مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4055 |
In-book reference | : Book 19, Hadith 265 |
Narrated Abu Dharr:
When the Prophet went to bed at night, he used to say: "Bismika namutu wa nahya." And when he got up in the morning, he used to say, "Al hamdu li l-lahi al-ladhi ahyana ba'da ma amatana, wa ilaihi-nnushur."
Reference | : Sahih al-Bukhari 7395 |
In-book reference | : Book 97, Hadith 24 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 492 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
That the Prophet said, "No Caliph is appointed but has two groups of advisors: One group advises him to do good and urges him to adopt it, and the other group advises him to do bad and urges him to adopt it; and the protected is the one whom Allah protects."
Reference | : Sahih al-Bukhari 6611 |
In-book reference | : Book 82, Hadith 17 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 608 |
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'Abd al-Rahman son of Abd Sa'id al-Khudri reported on the authority of his father that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 846b |
In-book reference | : Book 7, Hadith 10 |
USC-MSA web (English) reference | : Book 4, Hadith 1841 |
(deprecated numbering scheme) |
Jabir b. Abdullah is reported to have said:
Reference | : Sahih Muslim 1215 |
In-book reference | : Book 15, Hadith 151 |
USC-MSA web (English) reference | : Book 7, Hadith 2796 |
(deprecated numbering scheme) |
Ibn'Umar (Allah be pleased with them) reported that when Allah's messenger (may peace be upon him) circumambulated in Hajj and Umra he walked swiftly in the first three circuit about the House, and then walked in four circuits, and then observed two rak'ahs of prayer, and then ran between al-Safa and al-Marwa.
Reference | : Sahih Muslim 1261b |
In-book reference | : Book 15, Hadith 255 |
USC-MSA web (English) reference | : Book 7, Hadith 2894 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
“أرملوا” فرغ زادهم أو قارب الفراغ.
Reference | : Riyad as-Salihin 567 |
In-book reference | : Introduction, Hadith 567 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 598 |
In-book reference | : Introduction, Hadith 598 |
Al-Qasim said:
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2237 |
In-book reference | : Book 13, Hadith 63 |
English translation | : Book 12, Hadith 2229 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4864 |
In-book reference | : Book 43, Hadith 92 |
English translation | : Book 42, Hadith 4846 |
Narrating this tradition Malik b. Aws said:
Abu Dawud said: He ('Umar) intended that the name of division should not apply to it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2964 |
In-book reference | : Book 20, Hadith 37 |
English translation | : Book 19, Hadith 2958 |
Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 328 |
In-book reference | : Book 1, Hadith 328 |
English translation | : Book 1, Hadith 328 |
Grade: | Sahih (Darussalam) [ al Bukhari (1990) and Muslim (1137)] (Darussalam) |
Reference | : Musnad Ahmad 163 |
In-book reference | : Book 2, Hadith 80 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 367 |
In-book reference | : Book 3, Hadith 78 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3409 |
In-book reference | : Book 15, Hadith 4 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1813 |
In-book reference | : Book 6, Hadith 42 |
وروى رزين نَحوه عَن أبي هُرَيْرَة
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4574, 4575 |
In-book reference | : Book 23, Hadith 59 |
Sunnah.com reference | : Book 7, Hadith 166 |
English translation | : Book 7, Hadith 920 |
Arabic reference | : Book 7, Hadith 914 |
وَالْحَمْدُ لِلَّهِ (ثلاثاً وثلاثين)
وَاللَّهُ أَكْبَرُ (أربعاً وثلاثينَ)
Reference | : Hisn al-Muslim 106 |
Reference | : Jami` at-Tirmidhi 2246 |
In-book reference | : Book 33, Hadith 89 |
English translation | : Vol. 4, Book 7, Hadith 2246 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3148 |
In-book reference | : Book 47, Hadith 200 |
English translation | : Vol. 5, Book 44, Hadith 3148 |
Ibn Abi Laila said:
Ibn al-Muthanna reported from ‘Amr from Hussain b. Abi Laila, saying ; Until Mu’adh came. Shu’bah said ; I heard it from Hussain who said : I shall follow the position (in the prayer in which I find him (the prophet)). . . you should do in a similar way.
Abu Dawud said: I then turned to the tradition reported by ‘Amr b. Marzuq he said; then Ma’adh came and they (the people) hinted at him. Shu’bah said; I heard it from hussain who said: Mu’adh then said; I shall follow the position (in the prayer when I join it) in which I find him (the prophet). He then said: Mu’adh has prayer when I join it in which I find him (the prophet). He then said: MU’adh has introduced for you a SUNNAH (a model behaviour), so you should do in a like manner. He said; our people have narrated to us; when the Messenger of Allah (may peace be upon him) came to Madina, he commanded them (the people) to keep fast for three days. Thereafter the Quranic verses with regard to the fasts during Ramadan were revealed. But they were people who were not accustomed to keep fast ; hence the keeping of the fasts was hard for them; so those who could not keep fast would feed an indigent; then the month”. The concession was granted to the patient and the traveler; all were commanded to keep fast.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 506 |
In-book reference | : Book 2, Hadith 116 |
English translation | : Book 2, Hadith 506 |
Al-Zuhri said:
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4300 |
In-book reference | : Book 39, Hadith 10 |
English translation | : Book 38, Hadith 4286 |
صحيح الإسناد مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4251 |
In-book reference | : Book 37, Hadith 12 |
English translation | : Book 36, Hadith 4238 |
Reference | : Bulugh al-Maram 73 |
In-book reference | : Book 1, Hadith 88 |
English translation | : Book 1, Hadith 79 |
Yahya related to me from Malik that Yazid ibn Abdullah ibn Qusayt saw Said ibn al-Musayyab sell gold counterpoising for gold. He poured his gold into one pan of the scales, and the man with whom he was counterpoising put his gold in the other pan of the scale and when the tongue of the scales was balanced, they took and gave.
Malik said, "According to the way things are done among us there is no harm in selling gold for gold, and silver for silver by counterpoising weight, even if 11 dinars are taken for 10 dinars hand to hand, when the weight of gold is equal, coin for coin, even if the number is different. Dirhams in such a situation are treated the same way as dinars."
Malik said, "If, when counterpoising gold for gold or silver for silver, there is a difference of weight, one party should not give the other the value of the difference in silver or something else. Such a transaction is ugly and a means to usury because if one of the parties were permitted to take the difference for a separate price, it could be as if he had bought it separately, so he would be permitted. Then it would be possible for him to ask for many times the value of the difference in order to permit the completion of the transaction between the two parties.
Malik said, "If he had really been sold the difference without anything else with it, he would not have taken it for a tenth of the price for which he took it in order to put a 'legal front' on the transaction. This leads to allowing what is forbidden . The matter is forbidden."
Malik said that it was not good when counterpoising to give good old gold coins and put along with them unminted gold in exchange for worn kufic gold, which was unpopular and to then treat the exchange as like for like.
Malik said, "The commentary on why that is disapproved is that the owner of the good gold uses the excellence of his old gold coins as an excuse to throw in the unminted gold with it. Had it not been for the superiority of his (good) gold over the gold of the other party, the other party would not have counterpoised the unminted gold for his kufic gold, and the deal would have been refused.
"It is like a man wanting to buy three sa of ajwa dried dates for two sa and a mudd of kabis dates, and on being told that it was not good, then offering two sa of kabis and a sa of poor dates desiring to make the sale possible. That is not good because the owner of the ajwa should not give him a sa of ajwa for a sa of poor dates. He would only give him that because of the excellence of kabis dates.
"Or it is like a man asking some one to sell him three sa of white wheat for two and a half sa of Syrian wheat, and being told that it was not good except like for like, and so offering two sa of wheat and one sa of barley intending to make the sale possible between them. That is not good because no one would have given a sa of barley for a sa of white wheat had that sa been by itself. It was only given because of the excellence of Syrian wheat over the white wheat. This is not good. It is the same as the case of the unminted gold."
Malik said, "Where gold, silver and food, things which should only be sold like for like, are concerned, something disliked and of poor quality should not be put with something good and desirable in order to make the sale possible and to make a bad situation halal. When something of desirable quality is put with something of poor quality and it is only included so that its excellence in quality is noticed, something is being sold which if it had been sold on its own, would not have been accepted and to which the buyer would not have paid any attention. It is only accepted by the buyer because of the superiority of what comes with it over his own goods. Transactions involving gold, silver, or food, must not have anything of this description enter into them. If the owner of the poor quality goods wants to sell them, he sells them on their own, and does not put anything with them. There is no harm if it is like that."
USC-MSA web (English) reference | : Book 31, Hadith 39 |
Arabic reference | : Book 31, Hadith 1331 |
Narrated `Urwa bin Az-Zubair:
A lady committed theft during the lifetime of Allah's Apostle in the Ghazwa of Al-Fath, ((i.e. Conquest of Mecca). Her folk went to Usama bin Zaid to intercede for her (with the Prophet). When Usama interceded for her with Allah's Apostle, the color of the face of Allah's Apostle changed and he said, "Do you intercede with me in a matter involving one of the legal punishments prescribed by Allah?" Usama said, "O Allah's Apostle! Ask Allah's Forgiveness for me." So in the afternoon, Allah's Apostle got up and addressed the people. He praised Allah as He deserved and then said, "Amma ba'du ! The nations prior to you were destroyed because if a noble amongst them stole, they used to excuse him, and if a poor person amongst them stole, they would apply (Allah's) Legal Punishment to him. By Him in Whose Hand Muhammad's soul is, if Fatima, the daughter of Muhammad stole, I would cut her hand." Then Allah's Apostle gave his order in the case of that woman and her hand was cut off. Afterwards her repentance proved sincere and she got married. `Aisha said, "That lady used to visit me and I used to convey her demands to Allah's Apostle."
Reference | : Sahih al-Bukhari 4304 |
In-book reference | : Book 64, Hadith 337 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 597 |
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Narrated Safwan bin Ya`la bin Umaiya:
Ya`la used to say, "I wish I could see Allah's Apostle at the time he is being inspired Divinely." When the Prophet was at Al-Ja'rana and was shaded by a garment hanging over him and some of his companions were with him, a man perfumed with scent came and said, "O Allah's Apostle! What is your opinion regarding a man who assumes Ihram and puts on a cloak after perfuming his body with scent?" The Prophet waited for a while, and then the Divine Inspiration descended upon him. `Umar pointed out to Ya`la, telling him to come. Ya`la came and pushed his head (underneath the screen which was covering the Prophet ) and behold! The Prophet's face was red and he kept on breathing heavily for a while and then he was relieved. Thereupon he said, "Where is the questioner who asked me about `Umra a while ago?" The man was sought and then was brought before the Prophet who said (to him), "As regards the scent which you perfumed your body with, you must wash it off thrice, and as for your cloak, you must take it off; and then perform in your `Umra all those things which you perform in Hajj."
Reference | : Sahih al-Bukhari 4985 |
In-book reference | : Book 66, Hadith 7 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 508 |
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Narrated Mahmud bin Ar-Rabi`:
I remember Allah's Apostle and also the mouthful of water which he took from a bucket in our house and ejected (on me). I heard from `Itban bin Malik Al-Ansari, who was one from Bani Salim, saying, "I used to lead my tribe of Bani Salim in prayer. Once I went to the Prophet and said to him, 'I have weak eyesight and at times the rainwater flood intervenes between me and the mosque of my tribe and I wish that you would come to my house and pray at some place so that I could take that place as a place for praying (mosque). He said, "Allah willing, I shall do that." Next day Allah's Apostle along with Abu Bakr, came to my house after the sun had risen high and he asked permission to enter. I gave him permission, but he didn't sit till he said to me, "Where do you want me to pray in your house?" I pointed to a place in the house where I wanted him to pray. So he stood up for the prayer and we aligned behind him. He completed the prayer with Taslim and we did the same simultaneously."
Reference | : Sahih al-Bukhari 839, 840 |
In-book reference | : Book 10, Hadith 232 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 801 |
(deprecated numbering scheme) |
Narrated `Amr bin Al-Harith:
Zainab, the wife of `Abdullah said, "I was in the Mosque and saw the Prophet (p.b.u.h) saying, 'O women ! Give alms even from your ornaments.' " Zainab used to provide for `Abdullah and those orphans who were under her protection. So she said to `Abdullah, "Will you ask Allah's Apostle whether it will be sufficient for me to spend part of the Zakat on you and the orphans who are under my protection?" He replied "Will you yourself ask Allah's Apostle ?" (Zainab added): So I went to the Prophet and I saw there an Ansari woman who was standing at the door (of the Prophet ) with a similar problem as mine. Bilal passed by us and we asked him, 'Ask the Prophet whether it is permissible for me to spend (the Zakat) on my husband and the orphans under my protection.' And we requested Bilal not to inform the Prophet about us. So Bilal went inside and asked the Prophet regarding our problem. The Prophet (p.b.u.h) asked, "Who are those two?" Bilal replied that she was Zainab. The Prophet said, "Which Zainab?" Bilal said, "The wife of `Abdullah (bin Mas`ud)." The Prophet said, "Yes, (it is sufficient for her) and she will receive a double rewards (for that): One for helping relatives, and the other for giving Zakat."
Reference | : Sahih al-Bukhari 1466 |
In-book reference | : Book 24, Hadith 68 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 545 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr bin Al-`As:
Allah's Apostle said to me, "O `Abdullah! Have I not been informed that you fast during the day and offer prayers all the night." `Abdullah replied, "Yes, O Allah's Apostle!" The Prophet said, "Don't do that; fast for few days and then give it up for few days, offer prayers and also sleep at night, as your body has a right on you, and your wife has a right on you, and your guest has a right on you. And it is sufficient for you to fast three days in a month, as the reward of a good deed is multiplied ten times, so it will be like fasting throughout the year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Allah's Apostle! I have power." The Prophet said, "Fast like the fasting of the Prophet David and do not fast more than that." I said, "How was the fasting of the Prophet of Allah, David?" He said, "Half of the year," (i.e. he used to fast on every alternate day). Afterwards when `Abdullah became old, he used to say, "It would have been better for me if I had accepted the permission of the Prophet (which he gave me i.e. to fast only three days a month).
Reference | : Sahih al-Bukhari 1975 |
In-book reference | : Book 30, Hadith 82 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 196 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Abu Talha had the greatest wealth of date-palms amongst the Ansar in Medina, and he prized above all his wealth (his garden) Bairuha', which was situated opposite the Mosque (of the Prophet ). The Prophet used to enter It and drink from its fresh water. When the following Divine Verse came:-- "By no means shall you attain piety until you spend of what you love," (3.92) Abu Talha got up saying. "O Allah's Apostle! Allah says, 'You will not attain piety until you spend of what you love,' and I prize above al I my wealth, Bairuha' which I want to give in charity for Allah's Sake, hoping for its reward from Allah. So you can use it as Allah directs you." On that the Prophet said, "Bravo! It is a profitable (or perishable) property. (Ibn Maslama is not sure as to which word is right, i.e. profitable or perishable.) I have heard what you have said, and I recommend that you distribute this amongst your relatives." On that Abu Talha said, "O Allah's Apostle! I will do (as you have suggested)." So, Abu Talha distributed that garden amongst his relatives and cousins.
Reference | : Sahih al-Bukhari 2769 |
In-book reference | : Book 55, Hadith 32 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 30 |
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Narrated `Aisha:
That she asked the Prophet , 'Have you encountered a day harder than the day of the battle) of Uhud?" The Prophet replied, "Your tribes have troubled me a lot, and the worse trouble was the trouble on the day of 'Aqaba when I presented myself to Ibn `Abd-Yalail bin `Abd-Kulal and he did not respond to my demand. So I departed, overwhelmed with excessive sorrow, and proceeded on, and could not relax till I found myself at Qarnath-Tha-alib where I lifted my head towards the sky to see a cloud shading me unexpectedly. I looked up and saw Gabriel in it. He called me saying, 'Allah has heard your people's saying to you, and what they have replied back to you, Allah has sent the Angel of the Mountains to you so that you may order him to do whatever you wish to these people.' The Angel of the Mountains called and greeted me, and then said, "O Muhammad! Order what you wish. If you like, I will let Al-Akh-Shabain (i.e. two mountains) fall on them." The Prophet said, "No but I hope that Allah will let them beget children who will worship Allah Alone, and will worship None besides Him."
Reference | : Sahih al-Bukhari 3231 |
In-book reference | : Book 59, Hadith 42 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 454 |
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Ibn Abbas reported:
Reference | : Sahih Muslim 1637c |
In-book reference | : Book 25, Hadith 31 |
USC-MSA web (English) reference | : Book 13, Hadith 4016 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1121 |
In-book reference | : Book 12, Hadith 93 |
English translation | : Vol. 2, Book 12, Hadith 1122 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2490 |
In-book reference | : Book 15, Hadith 14 |
English translation | : Book 14, Hadith 2484 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 115 |
In-book reference | : Book 1, Hadith 108 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 544 |
In-book reference | : Book 3, Hadith 240 |
Narrated Um 'Atiyya:
A sheep was sent to me (Nusaiba Al-Ansariya) (in charity) and I sent some of it to `Aisha. The Prophet asked `Aisha for something to eat. `Aisha replied that there was nothing except what Nusaiba Al-Ansariya had sent of that sheep. The Prophet said to her, "Bring it as it has reached its place."
Reference | : Sahih al-Bukhari 1446 |
In-book reference | : Book 24, Hadith 49 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 525 |
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The same tradition has been narrated on the authority of Zakriyya through the same chain of transmitters with the following addition:
Reference | : Sahih Muslim 1782b |
In-book reference | : Book 32, Hadith 110 |
USC-MSA web (English) reference | : Book 19, Hadith 4400 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2532 |
In-book reference | : Book 23, Hadith 98 |
English translation | : Vol. 3, Book 23, Hadith 2533 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3012 |
In-book reference | : Book 24, Hadith 395 |
English translation | : Vol. 3, Book 24, Hadith 3015 |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4622 |
In-book reference | : Book 42, Hadith 27 |
English translation | : Book 41, Hadith 4605 |
The tradition mentioned above has also been narrated by Jabir from the Prophet (saws) to the same effect through a different chain of narrators.
Abu Dawud said:
Reference | : Sunan Abi Dawud 3552 |
In-book reference | : Book 24, Hadith 137 |
English translation | : Book 23, Hadith 3545 |
صحيح وساق بقية الحديث (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1507 |
In-book reference | : Book 8, Hadith 92 |
English translation | : Book 8, Hadith 1502 |
حَدَّثَنَا يَزِيدُ، حَدَّثَنَا شُعْبَةُ (ح) وحجاج، عَنْ شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، قَالَ: سَمِعْتُ حَبَّةَ الْعُرَنِيِّ قَالَ، سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ أَنَا أَوَّلُ مَن صَلَّى مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
Grade: | Da'if (Darussalam)], Da\'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1191, 1192 |
In-book reference | : Book 5, Hadith 601 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | سَنَده ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 167 |
In-book reference | : Book 1, Hadith 161 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3719 |
In-book reference | : Book 18, Hadith 58 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 882 |
In-book reference | : Book 4, Hadith 306 |
Reference | : Hisn al-Muslim 1 |
Ibn ‘Umar said. `Umar (رضي الله عنه) told us: We were sitting with the Messenger of Allah (ﷺ) and he mentioned the same hadeeth, except that he said: No signs of travel were to be seen on him. And he- said: `Umar said: 1 waited for three (days), then the Messenger of Allah (ﷺ) said: “oʻUmar...”
Grade: | Lts isnad is Sahih, Muslim (8)] Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 367, 368 |
In-book reference | : Book 2, Hadith 270 |
Narrated Abu Huraira:
The Prophet said twice, "(O you people) Be cautious! Do not practice Al-Wisal." The people said to him, "But you practice Al-Wisal?" The Prophet replied, "My Lord gives me food and drink during my sleep. Do that much of deeds which is within your ability."
Reference | : Sahih al-Bukhari 1966 |
In-book reference | : Book 30, Hadith 73 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 187 |
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Sufyan reported:
Reference | : Sahih Muslim 1106b |
In-book reference | : Book 13, Hadith 80 |
USC-MSA web (English) reference | : Book 6, Hadith 2437 |
(deprecated numbering scheme) |
Mahmud b. al-Rabi', on whose face the Messenger of Allah (may peace be upon him) squirted water from the well, reported on the authority of 'Ubada b. as- Samit that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 394c |
In-book reference | : Book 4, Hadith 39 |
USC-MSA web (English) reference | : Book 4, Hadith 773 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 454a |
In-book reference | : Book 4, Hadith 182 |
USC-MSA web (English) reference | : Book 4, Hadith 916 |
(deprecated numbering scheme) |
وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " صَلاَةٌ فِي مَسْجِدِي هَذَا خَيْرٌ مِنْ أَلْفِ صَلاَةٍ فِيمَا سِوَاهُ مِنَ الْمَسَاجِدِ إِلاَّ الْمَسْجِدَ الْحَرَامَ " .هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ وَجْهٍ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3916 |
In-book reference | : Book 49, Hadith 316 |
English translation | : Vol. 1, Book 46, Hadith 3916 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 161 |
In-book reference | : Introduction, Hadith 161 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1410 |
In-book reference | : Book 14, Hadith 47 |
English translation | : Vol. 2, Book 14, Hadith 1411 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3208 |
In-book reference | : Book 26, Hadith 13 |
English translation | : Vol. 4, Book 26, Hadith 3210 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2011 |
In-book reference | : Book 11, Hadith 291 |
English translation | : Book 10, Hadith 2006 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1397 |
In-book reference | : Book 6, Hadith 27 |
English translation | : Book 6, Hadith 1392 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1246 |
In-book reference | : Book 5, Hadith 444 |
English translation | : Vol. 1, Book 5, Hadith 1246 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 592 |
In-book reference | : Book 4, Hadith 27 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 862 |
In-book reference | : Book 4, Hadith 286 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4250 |
In-book reference | : Book 21, Hadith 87 |
Reference | : Hisn al-Muslim 141 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2840 |
In-book reference | : Book 16, Hadith 53 |
English translation | : Book 15, Hadith 2834 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1058 |
In-book reference | : Book 2, Hadith 669 |
English translation | : Book 2, Hadith 1053 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1046 |
In-book reference | : Book 42, Hadith 83 |
English translation | : Book 42, Hadith 1046 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2555 |
In-book reference | : Book 10, Hadith 49 |
Narrated Abu Huraira:
Some poor people came to the Prophet and said, "The wealthy people will get higher grades and will have permanent enjoyment and they pray like us and fast as we do. They have more money by which they perform the Hajj, and `Umra; fight and struggle in Allah's Cause and give in charity." The Prophet said, "Shall I not tell you a thing upon which if you acted you would catch up with those who have surpassed you? Nobody would overtake you and you would be better than the people amongst whom you live except those who would do the same. Say "Subhana l-lah", "Al hamdu li l-lah" and "Allahu Akbar" thirty three times each after every (compulsory) prayer." We differed and some of us said that we should say, "Subhan-al-lah" thirty three times and "Al hamdu li l-lah" thirty three times and "Allahu Akbar" thirty four times. I went to the Prophet who said, "Say, "Subhan-al-lah" and "Al hamdu li l-lah" and "Allahu Akbar" all together [??], thirty three times."
Reference | : Sahih al-Bukhari 843 |
In-book reference | : Book 10, Hadith 235 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 804 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam), al-Bukhari (4947) and Muslim (2647)] (Darussalam) |
Reference | : Musnad Ahmad 1110 |
In-book reference | : Book 5, Hadith 526 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4063 |
In-book reference | : Book 19, Hadith 273 |
Narrated Abu Sa`id Al-Mualla:
While I was praying, the Prophet passed by and called me, but I did not go to him till I had finished my prayer. When I went to him, he said, "What prevented you from coming?" I said, "I was praying." He said, "Didn't Allah say" "O you who believes Give your response to Allah (by obeying Him) and to His Apostle." (8.24) Then he added, "Shall I tell you the most superior Sura in the Qur'an before I go out of the mosque?" When the Prophet intended to go out (of the Mosque), I reminded him and he said, "That is: "Al hamdu-li l-lahi Rabbil-`alamin (Surat-al-fatiha)' which is the seven oft repeated verses (Al-Mathani) and the Grand Qur'an which has been given to me."
Reference | : Sahih al-Bukhari 4703 |
In-book reference | : Book 65, Hadith 225 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 226 |
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Narrated `Aisha:
Allah, the brother of Abu Al-Qu'ais asked my permission to enter after the verses of Al-Hijab (veiling the ladies) was revealed, and I said, "By Allah, I will not admit him unless I take permission of Allah's Apostle for it was not the brother of Al-Qu'ais who had suckled me, but it was the wife of Al-Qu'ais, who had suckled me." Then Allah's Apostle entered upon me, and I said, "O Allah's Apostle! The man has not nursed me but his wife has nursed me." He said, "Admit him because he is your uncle (not from blood relation, but because you have been nursed by his wife), Taribat Yaminuki." `Urwa said, "Because of this reason, ' Aisha used to say: Foster suckling relations render all those things (marriages etc.) illegal which are illegal because of the corresponding blood relations." (See Hadith No. 36, Vol. 7)
Reference | : Sahih al-Bukhari 6156 |
In-book reference | : Book 78, Hadith 182 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 177 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4027 |
In-book reference | : Book 19, Hadith 237 |
Abu Sa'id Maula al-Mahri reported that he came to Abu Sa'id al-Khudri during the nights (of the turmoil) of al-Barrah, and sought his advice about leaving Medina, and complained of the high prices prevailing therein and his large family, and informed him that he could not stand the hardships of Medina and its rugged surrounding. He said to him:
Reference | : Sahih Muslim 1374d |
In-book reference | : Book 15, Hadith 543 |
USC-MSA web (English) reference | : Book 7, Hadith 3175 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 673 |
In-book reference | : Book 7, Hadith 57 |
English translation | : Vol. 2, Book 2, Hadith 673 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1576 |
In-book reference | : Book 19, Hadith 21 |
English translation | : Vol. 2, Book 19, Hadith 1577 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3318 |
In-book reference | : Book 26, Hadith 123 |
English translation | : Vol. 4, Book 26, Hadith 3320 |
Reference | : Mishkat al-Masabih 3403 |
In-book reference | : Book 14, Hadith 22 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2622 |
In-book reference | : Book 10, Hadith 114 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 728 |
In-book reference | : Book 4, Hadith 157 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1115 |
In-book reference | : Book 4, Hadith 532 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1628 |
In-book reference | : Book 6, Hadith 196 |
English translation | : Vol. 1, Book 6, Hadith 1628 |
Narrated `Abdullah:
That Al-Ash'ath entered upon him while he was eating. Al-Ash'ath said, "Today is 'Ashura." I said (to him), "Fasting had been observed (on such a day) before (the order of compulsory fasting in) Ramadan was revealed. But when (the order of fasting in) Ramadan was revealed, fasting (on 'Ashura') was given up, so come and eat."
Reference | : Sahih al-Bukhari 4503 |
In-book reference | : Book 65, Hadith 30 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 30 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2906 |
In-book reference | : Book 54, Hadith 64 |
USC-MSA web (English) reference | : Book 41, Hadith 6944 |
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Narrated Hudhaifa:
When the Prophet went to bed at night, he would put his hand under his cheek and then say, "Allahumma bismika amutu wa ahya," and when he got up, he would say, "Al-Hamdu lil-lahi al-ladhi ahyana ba'da ma amatana, wa ilaihi an-nushur."
Reference | : Sahih al-Bukhari 6314 |
In-book reference | : Book 80, Hadith 11 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 326 |
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Narrated Hammam:
The Prophet performed four `Umra (three) in Dhi-l-Qa'da except the (one) `Umra which he performed with his Hajj: His `Umra from Al-hudaibiya, and the one of the following year, and the one from Al- Jr'rana where he distributed the booty (of the battle) of Hunain, and another `Umra with his Hajj.
Reference | : Sahih al-Bukhari 1780 |
In-book reference | : Book 26, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 8 |
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Narrated Anas:
The Prophet said, "Do not practice Al-Wisal (fasting continuously without breaking one's fast in the evening or eating before the following dawn)." The people said to the Prophet, "But you practice Al- Wisal?" The Prophet replied, "I am not like any of you, for I am given food and drink (by Allah) during the night."
Reference | : Sahih al-Bukhari 1961 |
In-book reference | : Book 30, Hadith 68 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 182 |
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Narrated Um Al-Fadl bint Al-Harith:
"While the people were with me on the day of `Arafat they differed as to whether the Prophet was fasting or not; some said that he was fasting while others said that he was not fasting. So, I sent to him a bowl full of milk while he was riding over his camel and he drank it."
Reference | : Sahih al-Bukhari 1988 |
In-book reference | : Book 30, Hadith 95 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 209 |
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Narrated Abu Bakra:
I heard the Prophet talking at the pulpit while Al-Hasan was sitting beside him, and he (i.e. the Prophet ) was once looking at the people and at another time Al-Hasan, and saying, "This son of mine is a Saiyid (i.e. chief) and perhaps Allah will bring about an agreement between two sects of the Muslims through him."
Reference | : Sahih al-Bukhari 3746 |
In-book reference | : Book 62, Hadith 91 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 89 |
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Wahb al-Khuza'i reported:
Reference | : Sahih Muslim 696b |
In-book reference | : Book 6, Hadith 30 |
USC-MSA web (English) reference | : Book 4, Hadith 1486 |
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