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Jami` at-Tirmidhi 3383
Jabir bin `Abdullah (ra) narrated that :
the Messenger of Allah (saws) said: “The best remembrance is: ‘there is none worthy of worship except Allah (Lā ilāha illallāh)’ and the best supplication is: ‘All praise is due to Allah (Al-ḥamdulillāh).’”
حَدَّثَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، حَدَّثَنَا مُوسَى بْنُ إِبْرَاهِيمَ بْنِ كَثِيرٍ الأَنْصَارِيُّ، قَالَ سَمِعْتُ طَلْحَةَ بْنَ خِرَاشٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، رضى الله عنهما يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" أَفْضَلُ الذِّكْرِ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَفْضَلُ الدُّعَاءِ الْحَمْدُ لِلَّهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مُوسَى بْنِ إِبْرَاهِيمَ . وَقَدْ رَوَى عَلِيُّ بْنُ الْمَدِينِيِّ وَغَيْرُ وَاحِدٍ عَنْ مُوسَى بْنِ إِبْرَاهِيمَ هَذَا الْحَدِيثَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3383 |
| In-book reference | : Book 48, Hadith 14 |
| English translation | : Vol. 6, Book 45, Hadith 3383 |
Jami` at-Tirmidhi 3577
Bilal bin Yasar bin Zaid [the freed slave of the Prophet(saws)] narrated:
“My father narrated to me, from my grandfather, that he heard the Prophet (saws) say: ‘Whoever says: “I seek forgiveness from Allah, the Magnificent, whom there is none worthy of worship but Him, the Living, Al-Qayyum, and I repent to him,” (Astaghfirullāhal-`Aẓīm alladhī lā ilāha illā huwal-Ḥayyul-Qayyūmu wa atūbu ilaih) then Allah will forgive him, even if he fled from battle.’”
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَفْصُ بْنُ عُمَرَ الشَّنِّيُّ، حَدَّثَنِي أَبِي عُمَرُ بْنُ مُرَّةَ، قَالَ سَمِعْتُ بِلاَلَ بْنَ يَسَارِ بْنِ زَيْدٍ، مَوْلَى النَّبِيِّ صلى الله عليه وسلم حَدَّثَنِي أَبِي عَنْ جَدِّي سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" مَنْ قَالَ أَسْتَغْفِرُ اللَّهَ الْعَظِيمَ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ الْحَىَّ الْقَيُّومَ وَأَتُوبُ إِلَيْهِ . غُفِرَ لَهُ وَإِنْ كَانَ فَرَّ مِنَ الزَّحْفِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3577 |
| In-book reference | : Book 48, Hadith 208 |
| English translation | : Vol. 6, Book 46, Hadith 3577 |
Sahih al-Bukhari 5492
Narrated Abu Qatada:
I was with the Prophet (on a journey) between Mecca and Medina, and all of them, (i.e. the Prophet and his companions) were in the state of Ihram, while I was not in that state. I was riding my horse and I used to be fond of ascending mountains. So while I was doing so I noticed that the people were looking at something. I went to see what it was, and behold it was an onager. I asked my companions, "What is that?" They said, "We do not know." I said, "It is an onager.' They said, "It is what you have seen." I had left my whip, so I said to them, "Hand to me my whip." They said, "We will not help you in that (in hunting the onager)." I got down, took my whip and chased the animal (on my horse) and did not stop till I killed it. I went to them and said, "Come on, carry it!" But they said, "We will not even touch it." At last I alone carried it and brought it to them. Some of them ate of it and some refused to eat of it. I said (to them), "I will ask the Prophet about it (on your behalf)." When I met the Prophet, I told him the whole story. He said to me, "Has anything of it been left with you?" I said, "Yes." He said, "Eat, for it is a meal Allah has offered to you."
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، أَخْبَرَنَا عَمْرٌو، أَنَّ أَبَا النَّضْرِ، حَدَّثَهُ عَنْ نَافِعٍ، مَوْلَى أَبِي قَتَادَةَ وَأَبِي صَالِحٍ مَوْلَى التَّوْأَمَةِ سَمِعْتُ أَبَا قَتَادَةَ، قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِيمَا بَيْنَ مَكَّةَ وَالْمَدِينَةِ وَهُمْ مُحْرِمُونَ وَأَنَا رَجُلٌ حِلٌّ عَلَى فَرَسٍ، وَكُنْتُ رَقَّاءً عَلَى الْجِبَالِ، فَبَيْنَا أَنَا عَلَى ذَلِكَ إِذْ رَأَيْتُ النَّاسَ مُتَشَوِّفِينَ لِشَىْءٍ، فَذَهَبْتُ أَنْظُرُ، فَإِذَا هُوَ حِمَارُ وَحْشٍ فَقُلْتُ لَهُمْ مَا هَذَا قَالُوا لاَ نَدْرِي. قُلْتُ هُوَ حِمَارٌ وَحْشِيٌّ. فَقَالُوا هُوَ مَا رَأَيْتَ. وَكُنْتُ نَسِيتُ سَوْطِي فَقُلْتُ لَهُمْ نَاوِلُونِي سَوْطِي. فَقَالُوا لاَ نُعِينُكَ عَلَيْهِ. فَنَزَلْتُ فَأَخَذْتُهُ، ثُمَّ ضَرَبْتُ فِي أَثَرِهِ، فَلَمْ يَكُنْ إِلاَّ ذَاكَ، حَتَّى عَقَرْتُهُ، فَأَتَيْتُ إِلَيْهِمْ فَقُلْتُ لَهُمْ قُومُوا فَاحْتَمِلُوا. قَالُوا لاَ نَمَسُّهُ. فَحَمَلْتُهُ حَتَّى جِئْتُهُمْ بِهِ، فَأَبَى بَعْضُهُمْ، وَأَكَلَ بَعْضُهُمْ، فَقُلْتُ أَنَا أَسْتَوْقِفُ لَكُمُ النَّبِيَّ صلى الله عليه وسلم فَأَدْرَكْتُهُ فَحَدَّثْتُهُ الْحَدِيثَ فَقَالَ لِي " أَبَقِيَ مَعَكُمْ شَىْءٌ مِنْهُ ". قُلْتُ نَعَمْ. فَقَالَ " كُلُوا فَهْوَ طُعْمٌ أَطْعَمَكُمُوهَا اللَّهُ ".
| Reference | : Sahih al-Bukhari 5492 |
| In-book reference | : Book 72, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 400 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1677
'Urwah bin 'Amir (May Allah be pleased with him) said:
When talking of omens was mentioned in the presence of the Messenger of Allah (PBUH) he said, "The best type of omen is the good omen." He added, "A Muslim should not refrain from anything because of an omen." He (PBUH) told them, "When any of you sees anything which he dislikes, he should say: 'Allahuma la ya'ti bil-hasanati illa Anta, wa la yadfa'us- sayyi'ati illa Anta, wa la hawla wa la quwwata illa Bika (O Allah ! You Alone bring good things; You Alone avert evil things, and there is no might or power but in You)."'
[Abu Dawud with Sahih Isnad].
[Abu Dawud with Sahih Isnad].
وعن عروة بن عامر رضي الله عنه قال: ذكرت الطِيَرة عند رسول الله صلى الله عليه وسلم فقال:
"أحسنها الفأل، ولا ترد مسلمًا فإذا رأى أحدكم ما يكره، فليقل: اللهم لا يأتي بالحسنات إلا أنت، ولا يدفع السيئات إلا أنت، ولا حول ولا قوة إلا بك".((حديث صحيح رواه أبو داود بإسناد صحيح))
| Reference | : Riyad as-Salihin 1677 |
| In-book reference | : Book 17, Hadith 167 |
Hisn al-Muslim 245
Lā ilāha illallāh!
There is none worthy of worship but Allah!
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 6/181, Muslim 4/2208.
لا إلهَ إلاّ اللّهُ
| Reference | : Hisn al-Muslim 245 |
Sunan Abi Dawud 3314
Narrated Maymunah, daughter of Kardam:
I went out with my father to see the hajj performed by the Messenger of Allah (saws). I saw the Messenger of Allah (saws). I fixed my eyes on him. My father came near him while he was riding his she-camel. He had a whip like the whip of scribes. I heard the bedouin and the people say: The whip, the whip. My father came near him and held his foot. She said: He admitted his Prophethood and stood and listened to him.
He said: Messenger of Allah, I have made a vow that if a son is born to me, I shall slaughter a number of sheep at the end of Buwanah in the dale of hill.
The narrator said: I do not know (for certain) that she said: Fifty (sheep).
The Messenger of Allah (saws) said: Does it contain any idol?
He said: No. Then he said: Fulfil your vow that you have taken for Allah. He then gathered them (i.e. the sheep) and began to slaughter them. A sheep ran away from them.
He searched for it saying: O Allah, fulfil my vow on my behalf. So he succeeded (in finding it) and slaughtered it.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ بْنِ مِقْسَمٍ الثَّقَفِيُّ، مِنْ أَهْلِ الطَّائِفِ قَالَ حَدَّثَتْنِي سَارَّةُ بِنْتُ مِقْسَمٍ الثَّقَفِيِّ، أَنَّهَا سَمِعَتْ مَيْمُونَةَ بِنْتَ كَرْدَمٍ، قَالَتْ : خَرَجْتُ مَعَ أَبِي فِي حَجَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَسَمِعْتُ النَّاسَ يَقُولُونَ : رَسُولُ اللَّهِ صلى الله عليه وسلم فَجَعَلْتُ أُبِدُّهُ بَصَرِي، فَدَنَا إِلَيْهِ أَبِي وَهُوَ عَلَى نَاقَةٍ لَهُ مَعَهُ دِرَّةٌ كَدِرَّةِ الْكُتَّابِ، فَسَمِعْتُ الأَعْرَابَ وَالنَّاسَ يَقُولُونَ : الطَّبْطَبِيَّةَ الطَّبْطَبِيَّةَ، فَدَنَا إِلَيْهِ أَبِي فَأَخَذَ بِقَدَمِهِ قَالَتْ : فَأَقَرَّ لَهُ وَوَقَفَ فَاسْتَمَعَ مِنْهُ فَقَالَ : يَا رَسُولَ اللَّهِ إِنِّي نَذَرْتُ إِنْ وُلِدَ لِي وَلَدٌ ذَكَرٌ أَنْ أَنْحَرَ عَلَى رَأْسِ بُوَانَةَ فِي عَقَبَةٍ مِنَ الثَّنَايَا عِدَّةً مِنَ الْغَنَمِ . قَالَ : لاَ أَعْلَمُ إِلاَّ أَنَّهَا قَالَتْ خَمْسِينَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم : " هَلْ بِهَا مِنَ الأَوْثَانِ شَىْءٌ " . قَالَ : لاَ . قَالَ : " فَأَوْفِ بِمَا نَذَرْتَ بِهِ لِلَّهِ " . قَالَتْ : فَجَمَعَهَا فَجَعَلَ يَذْبَحُهَا فَانْفَلَتَتْ مِنْهَا شَاةٌ فَطَلَبَهَا، وَهُوَ يَقُولُ : اللَّهُمَّ أَوْفِ عَنِّي نَذْرِي . فَظَفِرَهَا فَذَبَحَهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3314 |
| In-book reference | : Book 22, Hadith 73 |
| English translation | : Book 21, Hadith 3308 |
Mishkat al-Masabih 4028
‘Abdar-Rahman b. ‘Auf said:
When I stood in the rank at the battle of Badr I looked to my right and my left, and when I saw that I was between two young men of the Ansar I wished that I had been between men who were stronger than they. One of them pinched me and said, "Do you know Abu Jahl, uncle?" and I replied, "Yes, but what do you want with him, nephew?” He said, “I have been told that he reviles God's Messenger. By Him in whose hand my soul is, if I see him I shall not leave him till the one of us who is to die first dies.” I was astonished at that, and then the other pinched me and said the same to me. Before long I saw Abu Jahl going round among the people and I said, “Look, this is the man about whom you were asking.” They then hastened to him with their swords and struck him till they killed him, after which they went to God’s Messenger and informed him. He asked which of them had killed him and they both claimed to have done so. He then asked if they had wiped their swords, and when they replied that they had not he looked at the swords and said, “Both of you killed him.” God’s Messenger then decided that what was taken from him should go to Mu'adh b. ‘Amr b. al-Jamuh. The two men were Mu'adh b. ‘Amr b. al-Jamah and Mu'adh b. ‘Afra’.*
*’Afra’ was his mother. His father was al-Harith.
(Bukhari and Muslim.)
عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ: إِنِّي وَاقِفٌ فِي الصَّفِّ يَوْمَ بَدْرٍ فَنَظَرْتُ عَنْ يَمِينِي وَعَنْ شِمَالِي فَإِذَا بِغُلَامَيْنِ مِنَ الْأَنْصَارِ حَدِيثَة أسنانها فتمنيت أَنْ أَكُونَ بَيْنَ أَضْلَعَ مِنْهُمَا فَغَمَزَنِي أَحَدُهُمَا فَقَالَ: يَا عَمِّ هَلْ تَعْرِفُ أَبَا جَهْلٍ؟ قُلْتُ: نَعَمْ فَمَا حَاجَتُكَ إِلَيْهِ يَا ابْنَ أَخِي؟ قَالَ: أُخْبِرْتُ أَنَّهُ يَسُبُّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالَّذِي نَفْسِي بِيَدِهِ لَئِنْ رَأَيْتُهُ لَا يُفَارِقُ سَوَادِي سَوَادَهُ حَتَّى يَمُوتَ الْأَعْجَلُ مِنَّا فَتَعَجَّبْتُ لِذَلِكَ قَالَ: وَغَمَزَنِي الْآخَرُ فَقَالَ لِي مِثْلَهَا فَلَمْ أَنْشَبْ أَنْ نَظَرْتُ إِلَى أَبِي جَهْلٍ يَجُولُ فِي النَّاسِ فَقُلْتُ: أَلَا تَرَيَانِ؟ هَذَا صَاحِبُكُمَا الَّذِي تَسْأَلَانِي عَنْهُ قَالَ: فابتدراه بسيفهما فَضَرَبَاهُ حَتَّى قَتَلَاهُ ثُمَّ انْصَرَفَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فأخبراهُ فَقَالَ: «أَيُّكُمَا قَتَلَهُ؟» فَقَالَ كُلُّ وَاحِدٍ مِنْهُمَا: أَنَا قَتله فَقَالَ: «هلْ مسحتُما سيفَيكما؟» فَقَالَا: لَا فَنَظَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى السَّيْفَيْنِ فَقَالَ: «كِلَاكُمَا قَتَلَهُ» . وَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَلَبِهِ لِمُعَاذِ بن عَمْرِو بن الْجَمُوحِ وَالرَّجُلَانِ: مُعَاذُ بْنُ عَمْرِو بْنِ الْجَمُوحِ ومعاذ بن عفراء
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4028 |
| In-book reference | : Book 19, Hadith 238 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 731
It was narrated that ‘Ali (رضي الله عنه) said:
The Prophet (ﷺ) assured me: No one will love you but a believer and no one will hate you but a hypocrite.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ عَهِدَ إِلَيَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ لَا يُحِبُّكَ إِلَّا مُؤْمِنٌ وَلَا يُبْغِضُكَ إِلَّا مُنَافِقٌ.
| Grade: | Lts isnad is Sahih, Muslim (78)] (Darussalam) |
| Reference | : Musnad Ahmad 731 |
| In-book reference | : Book 5, Hadith 164 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1062
It was narrated that ‘Ali (رضي الله عنه) said:
The Prophet (ﷺ) promised me, no one would love me except a believer and no one would hate me except a hypocrite.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ عَهِدَ إِلَيَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ لَا يُحِبُّكَ إِلَّا مُؤْمِنٌ وَلَا يُبْغِضُكَ إِلَّا مُنَافِقٌ.
| Grade: | Sahih (Darussalam), Muslim (78)] (Darussalam) |
| Reference | : Musnad Ahmad 1062 |
| In-book reference | : Book 5, Hadith 481 |
Mishkat al-Masabih 4354
‘Imran b. Husain reported God’s Prophet as saying, “I do not ride on purple, or wear a garment dyed with saffron, or wear a shirt hemmed with silk.” He also said, “The perfume used by men should have an odour but no colour, and the perfume used by women should have a colour but no odour.”
Abu Dawud transmitted it.
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا أَرْكَبُ الْأُرْجُوَانَ وَلَا أَلْبَسُ الْمُعَصْفَرَ وَلَا أَلْبَسُ الْقَمِيصَ الْمُكَفَّفَ بِالْحَرِيرِ» وَقَالَ: «أَلَا وَطِيبُ الرِّجَالِ رِيحٌ لَا لَوْنَ لَهُ وَطِيبُ النِّسَاءِ لَوْنٌ لَا ريح لَهُ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4354 |
| In-book reference | : Book 22, Hadith 45 |
Mishkat al-Masabih 5475
An-Nawwas b. Sam`a.n told that God's messenger mentioned the dajjal saying, "If he comes forth while I am among you I shall be the one who will dispute with him on your behalf, but if he comes forth when I am not among you a man must dispute on his own behalf, and God will take my place in looking after every Muslim. He will be a youth with curly hair and a floating eye whom I might compare to `Abd al- `Uzza b. Qatan. Those of you who live till his time should recite over him the opening verses of sura al-Kahf[1] (a version having `should recite over him the opening verses of sura al-Kahf, for they are your protection from his trial'). He will come forth on a road between Syria and al- `Iraq and do mischief right and left. Stand firm, servants of God." God's messenger was asked how long he would remain in the earth and replied, "Forty days, one like a year, one like a month, one like a week, and the rest of his days like yours." God's messenger was then asked if one day's prayer would suffice them in that day which would be like a year and replied, "No, you must make an estimate of its extent." He was asked how quickly he would go in the earth and replied, "Like rain driven along by the wind. He will come to people and summon them and they will believe in him. He will then give command to the sky and it will give rain and to the earth and it will produce crops. Then in the evening their pasturing animals will come to them with their humps as high as possible; their udders full of milk, and their flanks distended. He will then come to people and summon them, but they will reject what he says, so he will leave them. In the morning they will be destitute, possessing none of their property. He will pass the waste land and tell it to bring forth its treasures, and its treasures will follow him like swarms of bees. He will then summon a man in the prime of youth, strike him with a sword and cut him in two like a shot at a target, after which he will call him and he will come forward laughing with his face shining. But at that very moment God will send the Messiah son of Mary who will descend at the white minaret in the east of Damascus wearing two garments dyed with saffron and placing his hands on the wings of two angels. When he lowers his head, it will drip and when he raises it beads like pearls will scatter from it. Every infidel who feels the odour of his breath will die, and his breath will reach as far as he can see. He will then seek him till ...
وَعَن النوَّاس بن سمْعَان قَالَ: ذَكَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الدَّجَّالَ فَقَالَ: «إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ إِنَّهُ شَابٌّ قَطَطٌ عَيْنُهُ طَافِيَةٌ كَأَنِّي أُشَبِّهُهُ بِعَبْدِ الْعُزَّى بْنِ قَطَنٍ فَمَنْ أَدْرَكَهُ مِنْكُمْ فَلْيَقْرَأْ عَلَيْهِ فَوَاتِحَ سُورَةِ الْكَهْفِ» . وَفِي رِوَايَةٍ «فَلْيَقْرَأْ عَلَيْهِ بِفَوَاتِحِ سُورَةِ الْكَهْفِ فَإِنَّهَا جوارُكم من فتنته إِنَّه خَارج خلة بِي الشَّامِ وَالْعِرَاقِ فَعَاثَ يَمِينًا وَعَاثَ شِمَالًا يَا عِبَادَ اللَّهِ فَاثْبُتُوا» . قُلْنَا: يَا رَسُولَ اللَّهِ وَمَا لَبْثُهُ فِي الْأَرْضِ؟ قَالَ: «أَرْبَعُونَ يَوْمًا يَوْمٌ كَسَنَةٍ وَيَوْمٌ كَشَهْرٍ وَيَوْمٌ كَجُمُعَةٍ وَسَائِرُ أَيَّامِهِ كَأَيَّامِكُمْ» . قُلْنَا: يَا رَسُولَ اللَّهِ فَذَلِكَ الْيَوْمُ الَّذِي كَسَنَةٍ أَتَكْفِينَا فِيهِ صَلَاةُ يَوْمٍ. قَالَ: «لَا اقْدُرُوا لَهُ قَدَرَه» . قُلْنَا: يَا رسولَ اللَّهِ وَمَا إِسْرَاعُهُ فِي الْأَرْضِ؟ قَالَ: " كَالْغَيْثِ اسْتَدْبَرَتْهُ الرِّيحُ فَيَأْتِي عَلَى الْقَوْمِ فَيَدْعُوهُمْ فَيُؤْمِنُونَ بِهِ فَيَأْمُرُ السَّمَاءَ فَتُمْطِرُ وَالْأَرْضَ فَتُنْبِتُ فَتَرُوحُ عَلَيْهِمْ سَارِحَتُهُمْ أَطْوَلَ مَا كَانَتْ ذُرًى وَأَسْبَغَهُ ضُرُوعًا وَأَمَدَّهُ خَوَاصِرَ ثُمَّ يَأْتِي الْقَوْمَ فَيَدْعُوهُمْ فَيَرُدُّونَ عَلَيْهِ قَوْله فَيَنْصَرِف عَنْهُم فيصبحون مملحين لَيْسَ بِأَيْدِيهِمْ شَيْءٌ مِنْ أَمْوَالِهِمْ وَيَمُرُّ بِالْخَرِبَةِ فَيَقُولُ لَهَا: أَخْرِجِي كُنُوزَكِ فَتَتْبَعُهُ كُنُوزُهَا كَيَعَاسِيبِ النَّحْلِ ثُمَّ يَدْعُو رَجُلًا مُمْتَلِئًا شَبَابًا فَيَضْرِبُهُ بِالسَّيْفِ فَيَقْطَعُهُ جَزْلَتَيْنِ رَمْيَةَ الْغَرَضِ ثُمَّ يَدْعُوهُ فَيُقْبِلُ وَيَتَهَلَّلُ وَجْهُهُ يَضْحَكُ فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ بَعَثَ اللَّهُ الْمَسِيحَ بْنَ مَرْيَمَ فَيَنْزِلُ عِنْد المنارة الْبَيْضَاء شرقيّ دمشق بَين مهروذتين وَاضِعًا كَفَّيْهِ عَلَى أَجْنِحَةِ مَلَكَيْنِ إِذَا طَأْطَأَ رَأسه قطر وَإِذا رَفعه تحدرمنه مثل جُمان كَاللُّؤْلُؤِ فَلَا يحل لكافرٍ يَجِدَ مِنْ رِيحِ نَفَسِهِ إِلَّا مَاتَ وَنَفَسُهُ يَنْتَهِي حَيْثُ يَنْتَهِي طَرْفُهُ فَيَطْلُبُهُ حَتَّى يُدْرِكَهُ بِبَاب لُدٍّ فيقتُلُه ثمَّ يَأْتِي عِيسَى إِلى قَوْمٌ قَدْ عَصَمَهُمُ اللَّهُ مِنْهُ فَيَمْسَحُ عَنْ وُجُوهِهِمْ وَيُحَدِّثُهُمْ بِدَرَجَاتِهِمْ فِي الْجَنَّةِ فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ أَوْحَى اللَّهُ إِلَى عِيسَى: أَنِّي قَدْ أَخْرَجْتُ عِبَادًا لِي لَا يَدَانِ لِأَحَدٍ بِقِتَالِهِمْ فَحَرِّزْ عِبَادِيَ إِلَى الطُّورِ وَيَبْعَثُ اللَّهُ يَأْجُوجَ وَمَأْجُوجَ (وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ)
فَيَمُرُّ أَوَائِلُهُمْ عَلَى بُحَيْرَةِ طَبَرِيَّةَ فَيَشْرَبُونَ مَا فِيهَا ويمر آخِرهم وَيَقُول: لَقَدْ كَانَ بِهَذِهِ مَرَّةً مَاءٌ ثُمَّ يَسِيرُونَ حَتَّى يَنْتَهُوا إِلَى جَبَلِ الْخَمَرِ وَهُوَ جَبَلُ بَيْتِ الْمَقْدِسِ فَيَقُولُونَ لَقَدْ قَتَلْنَا مَنْ فِي الْأَرْضِ هَلُمَّ فَلْنَقْتُلْ مَنْ فِي السَّمَاءِ فَيَرْمُونَ بِنُشَّابِهِمْ إِلَى السَّمَاءِ فَيَرُدُّ اللَّهُ عَلَيْهِمْ نُشَّابَهُمْ مَخْضُوبَةً دَمًا وَيُحْصَرُ نَبِيُّ اللَّهِ وَأَصْحَابُهُ حَتَّى يَكُونَ رَأْسُ الثَّوْرِ لِأَحَدِهِمْ خَيْرًا مِنْ مِائَةِ دِينَارٍ لِأَحَدِكُمُ الْيَوْمَ فَيَرْغَبُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ فَيُرْسِلُ اللَّهُ عَلَيْهِمُ النَّغَفَ فِي رِقَابِهِمْ فَيُصْبِحُونَ فَرْسَى كَمَوْتِ نَفْسٍ وَاحِدَةٍ ثُمَّ يَهْبِطُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ إِلَى الْأَرْضِ فَلَا يَجِدُونَ فِي الْأَرْضِ مَوْضِعَ شِبْرٍ إِلَّا مَلَأَهُ زَهَمُهُمْ وَنَتْنُهُمْ فَيَرْغَبُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ إِلَى اللَّهِ فَيُرْسِلُ اللَّهُ طَيْرًا كَأَعْنَاقِ الْبُخْتِ فَتَحْمِلُهُمْ فَتَطْرَحُهُمْ حَيْثُ شَاءَ اللَّهُ «. وَفِي رِوَايَةٍ» تَطْرَحُهُمْ بِالنَّهْبَلِ وَيَسْتَوْقِدُ الْمُسْلِمُونَ مِنْ قِسِيِّهِمْ وَنُشَّابِهِمْ وَجِعَابِهِمْ سَبْعَ سِنِينَ ثُمَّ يُرْسِلُ اللَّهُ مَطَرًا لَا يَكُنُّ مِنْهُ بَيْتُ مَدَرٍ وَلَا وَبَرٍ فَيَغْسِلُ الْأَرْضَ حَتَّى يَتْرُكَهَا كَالزَّلَفَةِ ثُمَّ يُقَالُ لِلْأَرْضِ: أَنْبِتِي ثَمَرَتَكِ وَرُدِّي بَرَكَتَكِ فَيَوْمَئِذٍ تَأْكُلُ الْعِصَابَةُ مِنَ الرُّمَّانَةِ وَيَسْتَظِلُّونَ بِقِحْفِهَا وَيُبَارَكُ فِي الرِّسْلِ حَتَّى إِنَّ اللِّقْحَةَ مِنَ الْإِبِلِ لَتَكْفِي الْفِئَامَ مِنَ النَّاسِ وَاللِّقْحَةَ مِنَ الْبَقَرِ لَتَكْفِي الْقَبِيلَةَ مِنَ النَّاسِ وَاللِّقْحَةَ مِنَ الْغَنَمِ لَتَكْفِي الْفَخْذَ مِنَ النَّاسِ فَبَيْنَا هُمْ كَذَلِكَ إِذْ بَعَثَ اللَّهُ رِيحًا طَيِّبَةً فَتَأْخُذُهُمْ تَحْتَ آبَاطِهِمْ فَتَقْبِضُ رُوحَ كُلِّ مؤمنٍ وكلِّ مسلمٍ وَيَبْقَى شِرَارُ النَّاسِ يَتَهَارَجُونَ فِيهَا تَهَارُجَ الْحُمُرِ فَعَلَيْهِمْ تَقُومُ السَّاعَةُ " رَوَاهُ مُسْلِمٌ إِلَّا الرِّوَايَةَ الثَّانِيَةَ وَهِيَ قَوْلُهُ: " تَطْرَحُهُمْ بِالنَّهْبَلِ إِلَى قَوْلِهِ: سبع سِنِين ". رَوَاهَا التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5475 |
| In-book reference | : Book 27, Hadith 96 |
Sahih al-Bukhari 2433
Narrated Ibn 'Abbas (ra):
Allah's Messenger (saws) also said, "It (i.e., Makkah's) thorny bushes should not be uprooted and its game should not be chased, and picking up its fallen things is illegal except by him who makes public announcement about it, and its grass should not be cut." 'Abbas said, "O Allah's Messenger ! Except Idhkhir (a kind of grass)." The Prophet (saws) said, "Except Idhkhir."
وَقَالَ أَحْمَدُ بْنُ سَعِيدٍ حَدَّثَنَا رَوْحٌ، حَدَّثَنَا زَكَرِيَّاءُ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يُعْضَدُ عِضَاهُهَا، وَلاَ يُنَفَّرُ صَيْدُهَا، وَلاَ تَحِلُّ لُقَطَتُهَا إِلاَّ لِمُنْشِدٍ، وَلاَ يُخْتَلَى خَلاَهَا ". فَقَالَ عَبَّاسٌ يَا رَسُولَ اللَّهِ إِلاَّ الإِذْخِرَ. فَقَالَ " إِلاَّ الإِذْخِرَ ".
| Reference | : Sahih al-Bukhari 2433 |
| In-book reference | : Book 45, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 3, Book 42, Hadith 613 |
| (deprecated numbering scheme) |
Sahih Muslim 227a
Humran. the freed slave of 'Uthman. said:
I heard from 'Uthman b. 'Affan and he was in the courtyard of the mosque, when the Mu'adhdhin (announcer of the prayer) came to him at the time of afternoon prayer. So the ('Uthman) called for the ablution water and performed ablution and then said: By Allah, I am narrating to you a hadith. If there were not a verse in the Book of Allah, I would have never narrated it to you. I heard Allah's Messenger (may peace be upon him) say: If a Muslim performs ablution and does it well and offers prayer, all his (sins) daring the period from one prayer to another would be pardoned by Allah.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعُثْمَانُ بْنُ مُحَمَّدِ بْنِ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، - وَاللَّفْظُ لِقُتَيْبَةَ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَرِيرٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ حُمْرَانَ، مَوْلَى عُثْمَانَ قَالَ سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ، وَهُوَ بِفِنَاءِ الْمَسْجِدِ فَجَاءَهُ الْمُؤَذِّنُ عِنْدَ الْعَصْرِ فَدَعَا بِوَضُوءٍ فَتَوَضَّأَ ثُمَّ قَالَ وَاللَّهِ لأُحَدِّثَنَّكُمْ حَدِيثًا لَوْلاَ آيَةٌ فِي كِتَابِ اللَّهِ مَا حَدَّثْتُكُمْ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ يَتَوَضَّأُ رَجُلٌ مُسْلِمٌ فَيُحْسِنُ الْوُضُوءَ فَيُصَلِّي صَلاَةً إِلاَّ غَفَرَ اللَّهُ لَهُ مَا بَيْنَهُ وَبَيْنَ الصَّلاَةِ الَّتِي تَلِيهَا " .
| Reference | : Sahih Muslim 227a |
| In-book reference | : Book 2, Hadith 7 |
| USC-MSA web (English) reference | : Book 2, Hadith 438 |
| (deprecated numbering scheme) |
أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي الزِّنَادِ ، عَنْ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" لَا تَصُومُ الْمَرْأَةُ يَوْمًا تَطَوُّعًا فِي غَيْرِ رَمَضَانَ، وَزَوْجُهَا شَاهِدٌ إِلَّا بِإِذْنِهِ "
| Arabic reference | : Book 4, Hadith 1675 |
Sunan Ibn Majah 2075
It was narrated that Ibn 'Abbas said:
"The husband of Barirah was a slave called Mughith. It is as if I can see him now, walking behind her and weeping, with tears running down his cheeks. The Prophet (SAW) said to 'Abbas: 'O Abbas, are you not amazed by the love of Mughith for Barirah, and the hatred of Barirah for Mughith?' And the Prophet said to her: Why don’t you take him back, for he is the father of your child?' She said: 'O Messenger of Allah, are you commanding me (to do so)?' He said: 'No, rather I am interceding.' She said: 'I have no need of him.' "
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، قَالاَ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ زَوْجُ بَرِيرَةَ عَبْدًا يُقَالُ لَهُ مُغِيثٌ كَأَنِّي أَنْظُرُ إِلَيْهِ يَطُوفُ خَلْفَهَا وَيَبْكِي وَدُمُوعُهُ تَسِيلُ عَلَى خَدِّهِ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ لِلْعَبَّاسِ " يَا عَبَّاسُ أَلاَ تَعْجَبُ مِنْ حُبِّ مُغِيثٍ بَرِيرَةَ وَمِنْ بُغْضِ بَرِيرَةَ مُغِيثًا " . فَقَالَ لَهَا النَّبِيُّ ـ صلى الله عليه وسلم ـ " لَوْ رَاجَعْتِيهِ فَإِنَّهُ أَبُو وَلَدِكِ " . قَالَتْ يَا رَسُولَ اللَّهِ تَأْمُرُنِي قَالَ " إِنَّمَا أَشْفَعُ " . قَالَتْ لاَ حَاجَةَ لِي فِيهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2075 |
| In-book reference | : Book 10, Hadith 60 |
| English translation | : Vol. 3, Book 10, Hadith 2075 |
Sunan Ibn Majah 2448
It was narrated that Abu Hurairah said:
“A man from among the Ansar Came and said: 'O Messenger of Allah (SAW), why do I see that your color has changed?' He said: 'Hunger.' So the Ansari went to his dwelling, but he did not find anything in his dwelling, so he went out looking, and he found a Jew watering his date-palm trees. The Ansari stipulated that he would not take any dates that were black (rotten), hard and dried out or inferior, and he would only take good quality dates. He earned nearly two Sa's (of dates), and he brought it to the Prophet (SAW).”
حَدَّثَنَا عَلِيُّ بْنُ الْمُنْذِرِ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، عَنْ جَدِّهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ مِنَ الأَنْصَارِ فَقَالَ يَا رَسُولَ اللَّهِ مَا لِي أَرَى لَوْنَكَ مُنْكَفِئًا . قَالَ
" الْخَمْصُ " . فَانْطَلَقَ الأَنْصَارِيُّ إِلَى رَحْلِهِ فَلَمْ يَجِدْ فِي رَحْلِهِ شَيْئًا فَخَرَجَ يَطْلُبُ فَإِذَا هُوَ بِيَهُودِيٍّ يَسْقِي نَخْلاً فَقَالَ الأَنْصَارِيُّ لِلْيَهُودِيِّ أَسْقِي نَخْلَكَ قَالَ نَعَمْ . قَالَ كُلُّ دَلْوٍ بِتَمْرَةٍ . وَاشْتَرَطَ الأَنْصَارِيُّ أَنْ لاَ يَأْخُذَ خَدِرَةً وَلاَ تَارِزَةً وَلاَ حَشَفَةً وَلاَ يَأْخُذَ إِلاَّ جَلْدَةً . فَاسْتَقَى بِنَحْوٍ مِنْ صَاعَيْنِ فَجَاءَ بِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2448 |
| In-book reference | : Book 16, Hadith 13 |
| English translation | : Vol. 3, Book 16, Hadith 2448 |
Musnad Ahmad 512
It was narrated that one of the family of Ya`la bin Umayyah said:
Ya`la said:I circumambulated [the Ka’bah] with ‘Uthman (رضي الله عنه) and he touched the corner. Ya`la said: I was next to the House and when I reached the western corner which is next to the Black Stone. I took his hand to touch it and he said: What is the matter with you? I said: Aren`t you going to touch it? He said: Did you not do tawaf with the Messenger of Allah (ﷺ) ” I said: Yes indeed. He said: Did you see him touch these two western corners? I said, No. He said: Don`t you have a good example in him? I said: Yes indeed. He said. Then stop bothering about that.
حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي سُلَيْمَانُ بْنُ عَتِيقٍ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَيْهِ، عَنْ بَعْضِ بَنِي يَعْلَى بْنِ أُمَيَّةَ، قَالَ قَالَ يَعْلَى طُفْتُ مَعَ عُثْمَانَ فَاسْتَلَمْنَا الرُّكْنَ قَالَ يَعْلَى فَكُنْتُ مِمَّا يَلِي الْبَيْتَ فَلَمَّا بَلَغْنَا الرُّكْنَ الْغَرْبِيَّ الَّذِي يَلِي الْأَسْوَدَ جَرَرْتُ بِيَدِهِ لِيَسْتَلِمَ فَقَالَ مَا شَأْنُكَ فَقُلْتُ أَلَا تَسْتَلِمُ قَالَ فَقَالَ أَلَمْ تَطُفْ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ بَلَى قَالَ أَرَأَيْتَهُ يَسْتَلِمُ هَذَيْنِ الرُّكْنَيْنِ الْغَرْبِيَّيْنِ قُلْتُ لَا قَالَ أَفَلَيْسَ لَكَ فِيهِ أُسْوَةٌ حَسَنَةٌ قُلْتُ بَلَى قَالَ فَانْفُذْ عَنْكَ.
| Grade: | Sahih, because of corroborating evidence and Da'if (Darussalam)) (Darussalam) |
| Reference | : Musnad Ahmad 512 |
| In-book reference | : Book 4, Hadith 105 |
Jami` at-Tirmidhi 269
Abu Hurairah narrated that :
the Prophet said; "Is it that one of you intends to kneel in his Salat with the kneeling of the camel?"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ حَسَنٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" يَعْمِدُ أَحَدُكُمْ فَيَبْرُكُ فِي صَلاَتِهِ بَرْكَ الْجَمَلِ " . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ أَبِي الزِّنَادِ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ الْمَقْبُرِيُّ ضَعَّفَهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ وَغَيْرُهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 269 |
| In-book reference | : Book 2, Hadith 121 |
| English translation | : Vol. 1, Book 2, Hadith 269 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4792
Narrated Anas bin Malik:
I of all the people know best this verse of Al-Hijab. When Allah's Apostle married Zainab bint Jahsh she was with him in the house and he prepared a meal and invited the people (to it). They sat down (after finishing their meal) and started chatting. So the Prophet went out and then returned several times while they were still sitting and talking. So Allah revealed the Verse: 'O you who believe! Enter not the Prophet's houses until leave is given to you for a meal, (and then) not (so early as) to wait for its preparation .....ask them from behind a screen.' (33.53) So the screen was set up and the people went away.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، قَالَ أَنَسُ بْنُ مَالِكٍ أَنَا أَعْلَمُ النَّاسِ، بِهَذِهِ الآيَةِ آيَةِ الْحِجَابِ، لَمَّا أُهْدِيَتْ زَيْنَبُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَتْ مَعَهُ فِي الْبَيْتِ، صَنَعَ طَعَامًا، وَدَعَا الْقَوْمَ، فَقَعَدُوا يَتَحَدَّثُونَ، فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَخْرُجُ، ثُمَّ يَرْجِعُ، وَهُمْ قُعُودٌ يَتَحَدَّثُونَ، فَأَنْزَلَ اللَّهُ تَعَالَى {يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلاَّ أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ} إِلَى قَوْلِهِ {مِنْ وَرَاءِ حِجَابٍ} فَضُرِبَ الْحِجَابُ، وَقَامَ الْقَوْمُ.
| Reference | : Sahih al-Bukhari 4792 |
| In-book reference | : Book 65, Hadith 314 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 315 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5499
Narrated `Abdullah:
Allah's Apostle said that he met Zaid bin `Amr Nufail at a place near Baldah and this had happened before Allah's Apostle received the Divine Inspiration. Allah's Apostle presented a dish of meat (that had been offered to him by the pagans) to Zaid bin `Amr, but Zaid refused to eat of it and then said (to the pagans), "I do not eat of what you slaughter on your stonealtars (Ansabs) nor do I eat except that on which Allah's Name has been mentioned on slaughtering."
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ ـ يَعْنِي ابْنَ الْمُخْتَارِ ـ أَخْبَرَنَا مُوسَى بْنُ عُقْبَةَ، قَالَ أَخْبَرَنِي سَالِمٌ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ، يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ لَقِيَ زَيْدَ بْنَ عَمْرِو بْنِ نُفَيْلٍ بِأَسْفَلِ بَلْدَحٍ، وَذَاكَ قَبْلَ أَنْ يُنْزَلَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم الْوَحْىُ، فَقَدَّمَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم سُفْرَةً فِيهَا لَحْمٌ، فَأَبَى أَنْ يَأْكُلَ مِنْهَا، ثُمَّ قَالَ إِنِّي لاَ آكُلُ مِمَّا تَذْبَحُونَ عَلَى أَنْصَابِكُمْ، وَلاَ آكُلُ إِلاَّ مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ.
| Reference | : Sahih al-Bukhari 5499 |
| In-book reference | : Book 72, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 407 |
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Riyad as-Salihin 1077
Mu'adh (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) sent me as a governor to Yemen and (at the time of departure) he instructed me thus: "You will go to people of the Scripture (i.e., the Jews and the Christians). First of all invite them to testify that La ilaha ill Allah (There is no true god except Allah) and that Muhammad (PBUH) is His slave and Messenger; and if they accept this, then tell them that Allah has enjoined upon them five Salat (prayers) during the day and night; and if they accept it, then tell them that Allah has made the payment of Zakat obligatory upon them. It should be collected from their rich and distributed among their poor; and if they agree to it, don't take (as a share of Zakat) the best of their properties. Beware of the supplications of the oppressed, for there is no barrier between it and Allah."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن معاذ رضي الله عنه قال: بعثني رسول الله صلى الله عليه وسلم إلى اليمن فقال:
"إنك تأتي قومًا من أهل الكتاب، فادعهم إلى شهادة أن لا إله إلا الله وأني رسول الله، فإن هم أطاعوا لذلك، فأعلمهم أن الله تعالى افترض عليهم خمس صلوات في كل يوم وليلة، فإن هم أطاعوا لذلك، فأعلمهم أن الله تعالى افترض عليهم صدقة تؤخذ من أغنيائهم فترد على فقرائهم، فإن هم اطاعوا لذلك، فإياك وكرائم أموالهم واتقِ دعوة المظلوم فإنه ليس بينها وبين الله حجاب" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1077 |
| In-book reference | : Book 8, Hadith 87 |
Sunan an-Nasa'i 1220
It was narrated that Abdullah bin Mas'ud said:
"I used to come to the Prophet (SAW) when he was praying, and I would greet him with Salam, he would return my greeting. Then I came to him when he was praying, and he did not return my greeting. When he said the Taslim, he pointed to the people and said: "Allah (SWT) has decreed that in the prayer you should not speak except to remember Allah (SWT), and it is not appropriate for you, and that you should stand before Allah (SWT) with obedience.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَمَّارٍ، قَالَ حَدَّثَنَا ابْنُ أَبِي غَنِيَّةَ، - وَاسْمُهُ يَحْيَى بْنُ عَبْدِ الْمَلِكِ - وَالْقَاسِمُ بْنُ يَزِيدَ الْجَرْمِيُّ عَنْ سُفْيَانَ، عَنِ الزُّبَيْرِ بْنِ عَدِيٍّ، عَنْ كُلْثُومٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، - وَهَذَا حَدِيثُ الْقَاسِمِ - قَالَ كُنْتُ آتِي النَّبِيَّ صلى الله عليه وسلم وَهُوَ يُصَلِّي فَأُسَلِّمُ عَلَيْهِ فَيَرُدُّ عَلَىَّ فَأَتَيْتُهُ فَسَلَّمْتُ عَلَيْهِ وَهُوَ يُصَلِّي فَلَمْ يَرُدَّ عَلَىَّ فَلَمَّا سَلَّمَ أَشَارَ إِلَى الْقَوْمِ فَقَالَ
" إِنَّ اللَّهَ عَزَّ وَجَلَّ - يَعْنِي - أَحْدَثَ فِي الصَّلاَةِ أَنْ لاَ تَكَلَّمُوا إِلاَّ بِذِكْرِ اللَّهِ وَمَا يَنْبَغِي لَكُمْ وَأَنْ تَقُومُوا لِلَّهِ قَانِتِينَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1220 |
| In-book reference | : Book 13, Hadith 42 |
| English translation | : Vol. 2, Book 13, Hadith 1221 |
Sahih al-Bukhari 2778
Abu 'Abdur-Rahman narrated:
When 'Uthman (ra) was circled (by the rebels), he looked upon them from above and said, "Ias you by Allah, I ask nobody but the Companions of the Prophet (saws), dont you know that Allah's Messenger (saws) said, 'Whoever will (buy and) dig the well of Ruma will be granted Paradise,' and I (bought and) dug it? Don't you know that he said. 'Whoever equip the army of 'Usra (i.e., Tabuk's Ghazwa) will be granted Paradise,' and I equipped it ?" They attested whatever he said.
When 'Umar founded his endowment he said, "Its administrator can eat from it." The management of the endowment can be taken over by the founder himself or any other person, for both cases are permissible.
وَقَالَ عَبْدَانُ أَخْبَرَنِي أَبِي، عَنْ شُعْبَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّ عُثْمَانَ ـ رضى الله عنه ـ حَيْثُ حُوصِرَ أَشْرَفَ عَلَيْهِمْ وَقَالَ أَنْشُدُكُمْ وَلاَ أَنْشُدُ إِلاَّ أَصْحَابَ النَّبِيِّ صلى الله عليه وسلم، أَلَسْتُمْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ حَفَرَ رُومَةَ فَلَهُ الْجَنَّةُ ". فَحَفَرْتُهَا، أَلَسْتُمْ تَعْلَمُونَ أَنَّهُ قَالَ " مَنْ جَهَّزَ جَيْشَ الْعُسْرَةِ فَلَهُ الْجَنَّةُ ". فَجَهَّزْتُهُمْ. قَالَ فَصَدَّقُوهُ بِمَا قَالَ. وَقَالَ عُمَرُ فِي وَقْفِهِ لاَ جُنَاحَ عَلَى مَنْ وَلِيَهُ أَنْ يَأْكُلَ. وَقَدْ يَلِيهِ الْوَاقِفُ وَغَيْرُهُ فَهْوَ وَاسِعٌ لِكُلٍّ.
| Reference | : Sahih al-Bukhari 2778 |
| In-book reference | : Book 55, Hadith 41 |
| USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 38 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1318
Narrated Abu Rafi', the freed slave of the Messenger of Allah (saws):
"The Messenger of Allah got a camel in advance. Some camels from the charity." Abu Rafi' said: "So the Messenger of Allah (saws) told me to pay the man back for his camel. I said: 'I did not find among the camels but a superior selection of Raba'. The Messenger of Allah (saws) said: 'Give it to him, for indeed the base of people is the best of them in repaying.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي رَافِعٍ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ اسْتَسْلَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَكْرًا فَجَاءَتْهُ إِبِلٌ مِنَ الصَّدَقَةِ . قَالَ أَبُو رَافِعٍ فَأَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَقْضِيَ الرَّجُلَ بَكْرَهُ . فَقُلْتُ لاَ أَجِدُ فِي الإِبِلِ إِلاَّ جَمَلاً خِيَارًا رَبَاعِيًّا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَعْطِهِ إِيَّاهُ فَإِنَّ خِيَارَ النَّاسِ أَحْسَنُهُمْ قَضَاءً " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1318 |
| In-book reference | : Book 14, Hadith 122 |
| English translation | : Vol. 3, Book 12, Hadith 1318 |
Jami` at-Tirmidhi » Chapters on Seeking Permission - كتاب الاستئذان والآداب عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2732
Narrated 'Aishah:
"Zaid bin Harithah arrived in Al-Madinah while the Messenger of Allah (SAW) was in his house. So he went and knocked at the door, so the Messenger of Allah (SAW) stood naked (1), dragging his garment - and by Allah! I did not see him naked before nor afterwards - and he hugged him and kissed him."
(1) They say that the meaning of naked here is that he was not wearing his Rida or upper wrap and it was that which was dragging, so the area between the navel and knees were covered. See Tuhfat Al-Ahwadhi.
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَحْيَى بْنِ مُحَمَّدِ بْنِ عَبَّادٍ الْمَدَنِيُّ، حَدَّثَنِي أَبُو يَحْيَى بْنُ مُحَمَّدٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ قَدِمَ زَيْدُ بْنُ حَارِثَةَ الْمَدِينَةَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَيْتِي فَأَتَاهُ فَقَرَعَ الْبَابَ فَقَامَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم عُرْيَانًا يَجُرُّ ثَوْبَهُ وَاللَّهِ مَا رَأَيْتُهُ عُرْيَانًا قَبْلَهُ وَلاَ بَعْدَهُ فَاعْتَنَقَهُ وَقَبَّلَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ الزُّهْرِيِّ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2732 |
| In-book reference | : Book 42, Hadith 45 |
| English translation | : Vol. 5, Book 40, Hadith 2732 |
Jami` at-Tirmidhi 3733
Narrated 'Ali bin Husain:
from his father, from his grandfather, 'Ali bin Abi Talib: "The Prophet (SAW) took Hasan and Husain by the hand and said: 'Whoever loves me and loves these two, and their father and mother, he shall be with me in my level on the Day of Judgement."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ عَلِيٍّ، قَالَ أَخْبَرَنِي أَخِي، مُوسَى بْنُ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ، جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ، مُحَمَّدِ بْنِ عَلِيٍّ عَنْ أَبِيهِ، عَلِيِّ بْنِ الْحُسَيْنِ عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَلِيِّ بْنِ أَبِي طَالِبٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَخَذَ بِيَدِ حَسَنٍ وَحُسَيْنٍ فَقَالَ
" مَنْ أَحَبَّنِي وَأَحَبَّ هَذَيْنِ وَأَبَاهُمَا وَأُمَّهُمَا كَانَ مَعِي فِي دَرَجَتِي يَوْمَ الْقِيَامَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ جَعْفَرِ بْنِ مُحَمَّدٍ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3733 |
| In-book reference | : Book 49, Hadith 130 |
| English translation | : Vol. 1, Book 46, Hadith 3733 |
Jami` at-Tirmidhi 3944
Narrated Ibn 'Umar:
that the Messenger of Allah (SAW) said: "In Thaqif there is a liar and a destroyer."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَخْبَرَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ شَرِيكٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُصْمٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" فِي ثَقِيفٍ كَذَّابٌ وَمُبِيرٌ " .
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ وَاقِدٍ أَبُو مُسْلِمٍ، قَالَ حَدَّثَنَا شَرِيكٌ، بِهَذَا الإِسْنَادِ نَحْوَهُ . وَعَبْدُ اللَّهِ بْنُ عُصْمٍ يُكْنَى أَبَا عُلْوَانَ وَهُوَ كُوفِيٌّ . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ شَرِيكٍ . وَشَرِيكٌ يَقُولُ عَبْدُ اللَّهِ بْنُ عُصْمٍ وَإِسْرَائِيلُ يَرْوِي عَنْ هَذَا الشَّيْخِ وَيَقُولُ عَبْدُ اللَّهِ بْنُ عُصْمَةَ . وَفِي الْبَابِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3944 |
| In-book reference | : Book 49, Hadith 344 |
| English translation | : Vol. 1, Book 46, Hadith 3944 |
Sunan an-Nasa'i 678
'Abdullah bin 'Amr said:
"I heard the Messenger of Allah (S.A.W) say: 'When you hear the Mu'adhdhin then say what he says, and do Salah upon me, for whoever does Salah upon me once, Allah will Salah upon him ten (times). Then ask Allah to grant me Al-Wasilah, which is a position in paradise which only one of the slaves of Allah will attain, and I hope that I will be the one. Whoever asks for Al-Wasilah for me, will be entitled to my intercession.'"
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ، أَنَّ كَعْبَ بْنَ عَلْقَمَةَ، سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ جُبَيْرٍ، مَوْلَى نَافِعِ بْنِ عَمْرٍو الْقُرَشِيِّ يُحَدِّثُ أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرٍو، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا سَمِعْتُمُ الْمُؤَذِّنَ فَقُولُوا مِثْلَ مَا يَقُولُ وَصَلُّوا عَلَىَّ فَإِنَّهُ مَنْ صَلَّى عَلَىَّ صَلاَةً صَلَّى اللَّهُ عَلَيْهِ عَشْرًا ثُمَّ سَلُوا اللَّهَ لِيَ الْوَسِيلَةَ فَإِنَّهَا مَنْزِلَةٌ فِي الْجَنَّةِ لاَ تَنْبَغِي إِلاَّ لِعَبْدٍ مِنْ عِبَادِ اللَّهِ أَرْجُو أَنْ أَكُونَ أَنَا هُوَ فَمَنْ سَأَلَ لِيَ الْوَسِيلَةَ حَلَّتْ لَهُ الشَّفَاعَةُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 678 |
| In-book reference | : Book 7, Hadith 53 |
| English translation | : Vol. 1, Book 7, Hadith 679 |
Ash-Shama'il Al-Muhammadiyah » The Living Of Sayyidina Rasoolullah - باب ماجاء في عيش رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 372
Abu Talha said:
“We complained to Allah’s Messenger (Allah bless him and give him peace) of hunger, and we exposed our stomachs, each revealing a rock, so Allah’s Messenger (Allah bless him and give him peace) exposed his stomach, revealing two rocks.”
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَبِي زِيَادٍ، قَالَ: حَدَّثَنَا سَيَّارٌ، قَالَ: حَدَّثَنَا سَهْلُ بْنُ أَسْلَمَ، عَنْ يَزِيدَ بْنِ أَبِي مَنْصُورٍ، عَنْ أَنَسٍ، عَنْ أَبِي طَلْحَةَ، قَالَ: شَكَوْنَا إِلَى رَسُولِ اللهِ صلى الله عليه وسلم، الْجُوعَ وَرَفَعْنَا عَنْ بُطُونِنَا عَنْ حَجَرٍ، فَرَفَعَ رَسُولُ اللهِ صلى الله عليه وسلم، عَنْ بَطْنِهِ عَنْ حَجَرَيْنِ قَالَ أَبُو عِيسَى: هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ أَبِي طَلْحَةَ لا نَعْرِفُهُ إِلا مِنْ هَذَا الْوَجْهِ، وَمَعْنَى قَوْلِهِ: وَرَفَعْنَا عَنْ بُطُونِنَا عَنْ حَجَرٍ حَجَرٍ، كَانَ أَحَدُهُمْ يَشُدُّ فِي بَطْنِهِ الْحَجَرَ مِنَ الْجُهْدِ وَالضَّعْفِ الَّذِي بِهِ مِنَ الْجُوعِ.
| Grade: | Hasan Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 372 |
| In-book reference | : Book 52, Hadith 3 |
Sahih Muslim 1409 e
Nabaih b. Wahb reported that Umar b. 'Ubaidullah b. Ma'mar intended to marry his son Talha with the daughter of Shaiba b. Jubair during the Pilgrimage. Aban b. Uthman was at that time the Amir of Pilgrims. So he ('Umar b. Ubaidullah) sent someone (as a messenger) to Aban saying:
I intend to marry Talha b. 'Umar and I earnestly desire you to be present there (in this ceremony of marriage). Aban said to him: I find you a block-headed 'Iraqi. I heard 'Uthman b. 'Affan say that Allah's Messenger (may peace be upon him) said: A Muhrim should not marry.
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، حَدَّثَنِي خَالِدُ بْنُ يَزِيدَ، حَدَّثَنِي سَعِيدُ بْنُ أَبِي هِلاَلٍ، عَنْ نُبَيْهِ بْنِ وَهْبٍ، أَنَّ عُمَرَ بْنَ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ، أَرَادَ أَنْ يُنْكِحَ، ابْنَهُ طَلْحَةَ بِنْتَ شَيْبَةَ بْنِ جُبَيْرٍ فِي الْحَجِّ وَأَبَانُ بْنُ عُثْمَانَ يَوْمَئِذٍ أَمِيرُ الْحَاجِّ فَأَرْسَلَ إِلَى أَبَانٍ إِنِّي قَدْ أَرَدْتُ أَنْ أُنْكِحَ، طَلْحَةَ بْنَ عُمَرَ فَأُحِبُّ أَنْ تَحْضُرَ، ذَلِكَ . فَقَالَ لَهُ أَبَانٌ أَلاَ أُرَاكَ عِرَاقِيًّا جَافِيًا إِنِّي سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَنْكِحُ الْمُحْرِمُ " .
| Reference | : Sahih Muslim 1409e |
| In-book reference | : Book 16, Hadith 53 |
| USC-MSA web (English) reference | : Book 8, Hadith 3282 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 606
Ali bin Abi Talid (may Allah be pleased with him) narrated that :
the Messenger of Allah said: "The screen between the eyes of the jinns and nakedness of the children of Adam when one of you enters the area of relieving oneself is saying: 'Bismillah.'"
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، حَدَّثَنَا الْحَكَمُ بْنُ بَشِيرِ بْنِ سَلْمَانَ، حَدَّثَنَا خَلاَّدٌ الصَّفَّارُ، عَنِ الْحَكَمِ بْنِ عَبْدِ اللَّهِ النَّصْرِيِّ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي جُحَيْفَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" سَتْرُ مَا بَيْنَ أَعْيُنِ الْجِنِّ وَعَوْرَاتِ بَنِي آدَمَ إِذَا دَخَلَ أَحَدُهُمُ الْخَلاَءَ أَنْ يَقُولَ بِسْمِ اللَّهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ وَإِسْنَادُهُ لَيْسَ بِذَاكَ الْقَوِيِّ . وَقَدْ رُوِيَ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم أَشْيَاءُ فِي هَذَا .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 606 |
| In-book reference | : Book 6, Hadith 63 |
| English translation | : Vol. 2, Book 1, Hadith 606 |
Jami` at-Tirmidhi 2238
Abu Bahriyyah, a Companion of Mu'adh bin Jabal narrated that the Prophet(s.a.w) said:
"The great Malhamah, the conquest of Constantinople, and the coming of the Dajjal occur in (the span of) seven months."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا الْحَكَمُ بْنُ الْمُبَارَكِ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مَرْيَمَ، عَنِ الْوَلِيدِ بْنِ سُفْيَانَ، عَنْ يَزِيدَ بْنِ قُطَيْبٍ السَّكُونِيِّ، عَنْ أَبِي بَحْرِيَّةَ، صَاحِبِ مُعَاذٍ عَنْ مُعَاذِ بْنِ جَبَلٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْمَلْحَمَةُ الْعُظْمَى وَفَتْحُ الْقُسْطَنْطِينِيَّةِ وَخُرُوجُ الدَّجَّالِ فِي سَبْعَةِ أَشْهُرٍ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ الصَّعْبِ بْنِ جَثَّامَةَ وَعَبْدِ اللَّهِ بْنِ بُسْرٍ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَبِي سَعِيدٍ الْخُدْرِيِّ . وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2238 |
| In-book reference | : Book 33, Hadith 81 |
| English translation | : Vol. 4, Book 7, Hadith 2238 |
Sahih Muslim 3023 d
Ibn 'Abbas said:
This verse was revealed in Mecca:" And they who call not upon another god with Allah and slay not the soul which Allah has forbidden except in the cause of justice" up to the word Muhdana (abased). Thereupon the polytheists said: Islam is of no avail to us for we have made peer with Allah and we killed the soul which Allah had forbidden to do and we committed debauchery, and it was (on this occasion) that Allah, the Exalted and Glorious, revealed this verse:" Except him who repents and believes and does good deeds" up to the end Ibn 'Abbis says: He who enters the fold of Islam and understands its command and then kills the soul there is no repentance for him.
حَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو النَّضْرِ، هَاشِمُ بْنُ الْقَاسِمِ اللَّيْثِيُّ حَدَّثَنَا أَبُو مُعَاوِيَةَ، - يَعْنِي شَيْبَانَ - عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ،قَالَ نَزَلَتْ هَذِهِ الآيَةُ بِمَكَّةَ { وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ} إِلَى قَوْلِهِ { مُهَانًا} فَقَالَ الْمُشْرِكُونَ وَمَا يُغْنِي عَنَّا الإِسْلاَمُ وَقَدْ عَدَلْنَا بِاللَّهِ وَقَدْ قَتَلْنَا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ وَأَتَيْنَا الْفَوَاحِشَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { إِلاَّ مَنْ تَابَ وَآمَنَ وَعَمِلَ عَمَلاً صَالِحًا} إِلَى آخِرِ الآيَةِ . قَالَ فَأَمَّا مَنْ دَخَلَ فِي الإِسْلاَمِ وَعَقَلَهُ ثُمَّ قَتَلَ فَلاَ تَوْبَةَ لَهُ .
| Reference | : Sahih Muslim 3023d |
| In-book reference | : Book 56, Hadith 22 |
| USC-MSA web (English) reference | : Book 43, Hadith 7172 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3448
Narrated Abu Huraira:
Allah's Apostle said, "By Him in Whose Hands my soul is, surely (Jesus,) the son of Mary will soon descend amongst you and will judge mankind justly (as a Just Ruler); he will break the Cross and kill the pigs and there will be no Jizya (i.e. taxation taken from non Muslims). Money will be in abundance so that nobody will accept it, and a single prostration to Allah (in prayer) will be better than the whole world and whatever is in it." Abu Huraira added "If you wish, you can recite (this verse of the Holy Book): -- 'And there is none Of the people of the Scriptures (Jews and Christians) But must believe in him (i.e Jesus as an Apostle of Allah and a human being) Before his death. And on the Day of Judgment He will be a witness Against them." (4.159) (See Fath-ul-Bari, Page 302 Vol 7)
حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ، لَيُوشِكَنَّ أَنْ يَنْزِلَ فِيكُمُ ابْنُ مَرْيَمَ حَكَمًا عَدْلاً، فَيَكْسِرَ الصَّلِيبَ، وَيَقْتُلَ الْخِنْزِيرَ، وَيَضَعَ الْجِزْيَةَ، وَيَفِيضَ الْمَالُ حَتَّى لاَ يَقْبَلَهُ أَحَدٌ، حَتَّى تَكُونَ السَّجْدَةُ الْوَاحِدَةُ خَيْرًا مِنَ الدُّنْيَا وَمَا فِيهَا ". ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ وَاقْرَءُوا إِنْ شِئْتُمْ {وَإِنْ مِنْ أَهْلِ الْكِتَابِ إِلاَّ لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ وَيَوْمَ الْقِيَامَةِ يَكُونُ عَلَيْهِمْ شَهِيدًا} .
| Reference | : Sahih al-Bukhari 3448 |
| In-book reference | : Book 60, Hadith 118 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 657 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2971
Al-Zuhri, explaining the verse "For this you made no expedition with either cavalry or camelry" said:
The Prophet (saws) concluded the treaty of peace with the people of Fadak and townships which he named which I could not remember ; he blockaded some other people who sent a message to him for capitulation. He said: "For this you made no expedition with either cavalry or camelry" means without fighting. Al-Zuhri said: The Banu al-Nadir property was exclusively kept for the Prophet (saws) ; they did not conquer it by fighting, but conquered it by capitulation. To Prophet (saws) divided it among the Emigrants. He did not give anything to the Helpers except two men were needy.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا ابْنُ ثَوْرٍ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، فِي قَوْلِهِ { فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلاَ رِكَابٍ } قَالَ صَالَحَ النَّبِيُّ صلى الله عليه وسلم أَهْلَ فَدَكَ وَقُرًى قَدْ سَمَّاهَا لاَ أَحْفَظُهَا وَهُوَ مُحَاصِرٌ قَوْمًا آخَرِينَ فَأَرْسَلُوا إِلَيْهِ بِالصُّلْحِ قَالَ { فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلاَ رِكَابٍ } يَقُولُ بِغَيْرِ قِتَالٍ قَالَ الزُّهْرِيُّ وَكَانَتْ بَنُو النَّضِيرِ لِلنَّبِيِّ صلى الله عليه وسلم خَالِصًا لَمْ يَفْتَحُوهَا عَنْوَةً افْتَتَحُوهَا عَلَى صُلْحٍ فَقَسَمَهَا النَّبِيُّ صلى الله عليه وسلم بَيْنَ الْمُهَاجِرِينَ لَمْ يُعْطِ الأَنْصَارَ مِنْهَا شَيْئًا إِلاَّ رَجُلَيْنِ كَانَتْ بِهِمَا حَاجَةٌ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2971 |
| In-book reference | : Book 20, Hadith 44 |
| English translation | : Book 19, Hadith 2965 |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا الْأَشْعَثُ ، عَنْ الشَّعْبِيِّ ، قَالَ : كَتَبَ عُمَرُ بْنُ الْخَطَّابِ إِلَى شُرَيْحٍ : أَنْ" لَا يُوَرِّثَ الْحَمِيلَ إِلَّا بِبَيِّنَةٍ، وَإِنْ جَاءَتْ بِهِ فِي خِرَقِهَا "
| Arabic reference | : Book 21, Hadith 3005 |
Hisn al-Muslim 261
Allah's Messenger (SAW) said:
The most beloved words to Allah are four:
Subḥānallāh
Walḥamdu lillāh.
Wa lā ilāha illallāh
Wallāhu Akbar.
Allah's Messenger (SAW) said: The most beloved words to Allah are four:
Glorified is Allah,
and
The praise is for Allah,
and
There is none worthy of worship but Allah,
and
Allah is the Most Great.
Reference:
Muslim 3/1685.
وَقَالَ صلى الله عليه وسلم: أَحَبُّ الْكَلاَمِ إِلَى اللَّهِ أَرْبَعٌ: (سُبْحَانَ اللَّهِ)، وَ(الْحَمْدُ لِلَّهِ)، وَ(لاَ إِلَهَ إِلاَّ اللَّهُ)، وَ(اللَّهُ أَكْبَرُ)، لاَ يَضُرُّكَ بِأَيِّهِنَّ بَدَأتَ
| Reference | : Hisn al-Muslim 261 |
Sahih Muslim 2009 c
Al-Bara' b. 'Azib reported that Abu Bakr Siddiq came to the residence of my father ('Azib) and bought a haudaj from him and said to 'Azib:
Send your son to my residence (to carry this haudaj), and my father said to me: Carry it (for him). So I carried it and there went along with him (with Abu Bakr) my father in order to fetch its price and he ('Azib) said to Abu Bakr: Abu Bakr, narrate to me what you both did on the night when you set out on a journey along with Allah's Messenger (may peace be upon him). He said: We set out during the night and went on walking until it was noon, and the path was vacant and so none passed by that (until) there appeared prominently before us a large rock. It had its shade and the rays of the sun did not reach that place. So we got down at that place. I then went to the rock and levelled the ground with my hands at the place where the Holy Prophet (may peace be upon him) would take rest under its shade. I then set the bedding and said: Allah's Messenger, go to sleep and I shall keep a watch around you. I went out and watched around him. There we saw a shepherd moving towards that rock with his flock and he intended what we intended (i. e. taking rest). I met him and said to him: Young boy, to which place do you belong? He said: I am a person from Medina. I said, is there any milk in the udders of your sheep and goats? He said: Yes. He took hold of a goat, and I said to him: Clean the udder well so that it should be free from hair, dust and impurity. I saw al-Bara' striking his hand upon the other (to give an indication) how he did that. He milked the goat for me in a wooden cup which he had with him and I had with me a bucket in which I kept water for drinking and for performing ablution. I came to Allah's Apostle (may peace be upon him) and did not like to awaken him from sleep but he was accidentally startled from the sleep. I poured water upon the milk (till It was cold) and I said: Allah's Messenger, take this milk. He then took It and I was delighted and he (the Holy Prophet) said: Is now not the time to march on? I said: Of course. So he marched on after the sun had passed the meridian and Suraqa b. Malik pursued us and we had been walking on soft, level ground. I said: Allah's Messenger, we are about to be overtaken by them. Thereupon he said: Be not grieved. Verily, Allah is with us. Then Allah's Messenger (may peace be upon him) cursed him and his horse sank into the earth. I think he also said: I know you have hurled ...
حَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ،
قَالَ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ، يَقُولُ جَاءَ أَبُو بَكْرٍ الصِّدِّيقُ إِلَى أَبِي فِي مَنْزِلِهِ فَاشْتَرَى مِنْهُ
رَحْلاً فَقَالَ لِعَازِبٍ ابْعَثْ مَعِيَ ابْنَكَ يَحْمِلْهُ مَعِي إِلَى مَنْزِلِي فَقَالَ لِي أَبِي احْمِلْهُ . فَحَمَلْتُهُ
وَخَرَجَ أَبِي مَعَهُ يَنْتَقِدُ ثَمَنَهُ فَقَالَ لَهُ أَبِي يَا أَبَا بَكْرٍ حَدِّثْنِي كَيْفَ صَنَعْتُمَا لَيْلَةَ سَرَيْتَ مَعَ
رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ أَسْرَيْنَا لَيْلَتَنَا كُلَّهَا حَتَّى قَامَ قَائِمُ الظَّهِيرَةِ وَخَلاَ
الطَّرِيقُ فَلاَ يَمُرُّ فِيهِ أَحَدٌ حَتَّى رُفِعَتْ لَنَا صَخْرَةٌ طَوِيلَةٌ لَهَا ظِلٌّ لَمْ تَأْتِ عَلَيْهِ الشَّمْسُ
بَعْدُ فَنَزَلْنَا عِنْدَهَا فَأَتَيْتُ الصَّخْرَةَ فَسَوَّيْتُ بِيَدِي مَكَانًا يَنَامُ فِيهِ النَّبِيُّ صلى الله عليه
وسلم فِي ظِلِّهَا ثُمَّ بَسَطْتُ عَلَيْهِ فَرْوَةً ثُمَّ قُلْتُ نَمْ يَا رَسُولَ اللَّهِ وَأَنَا أَنْفُضُ لَكَ مَا حَوْلَكَ
فَنَامَ وَخَرَجْتُ أَنْفُضُ مَا حَوْلَهُ فَإِذَا أَنَا بِرَاعِي غَنَمٍ مُقْبِلٍ بِغَنَمِهِ إِلَى الصَّخْرَةِ يُرِيدُ مِنْهَا
الَّذِي أَرَدْنَا فَلَقِيتُهُ فَقُلْتُ لِمَنْ أَنْتَ يَا غُلاَمُ فَقَالَ لِرَجُلٍ مِنْ أَهْلِ الْمَدِينَةِ قُلْتُ أَفِي غَنَمِكَ
لَبَنٌ قَالَ نَعَمْ . قُلْتُ أَفَتَحْلُبُ لِي قَالَ نَعَمْ . فَأَخَذَ شَاةً فَقُلْتُ لَهُ انْفُضِ الضَّرْعَ مِنَ الشَّعَرِ
وَالتُّرَابِ وَالْقَذَى - قَالَ فَرَأَيْتُ الْبَرَاءَ يَضْرِبُ بِيَدِهِ عَلَى الأُخْرَى يَنْفُضُ - فَحَلَبَ لِي فِي
قَعْبٍ مَعَهُ كُثْبَةً مِنْ لَبَنٍ قَالَ وَمَعِي إِدَاوَةٌ أَرْتَوِي فِيهَا لِلنَّبِيِّ صلى الله عليه وسلم لِيَشْرَبَ
مِنْهَا وَيَتَوَضَّأَ - قَالَ - فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَكَرِهْتُ أَنْ أُوقِظَهُ مِنْ نَوْمِهِ
فَوَافَقْتُهُ اسْتَيْقَظَ فَصَبَبْتُ عَلَى اللَّبَنِ مِنَ الْمَاءِ حَتَّى بَرَدَ أَسْفَلُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ اشْرَبْ
مِنْ هَذَا اللَّبَنِ - قَالَ - فَشَرِبَ حَتَّى رَضِيتُ ثُمَّ قَالَ " أَلَمْ يَأْنِ لِلرَّحِيلِ " . قُلْتُ بَلَى .
قَالَ فَارْتَحَلْنَا بَعْدَ مَا زَالَتِ الشَّمْسُ وَاتَّبَعَنَا سُرَاقَةُ بْنُ مَالِكٍ - قَالَ - وَنَحْنُ فِي جَلَدٍ
مِنَ الأَرْضِ فَقُلْتُ يَا رَسُولَ اللَّهِ أُتِينَا فَقَالَ " لاَ تَحْزَنْ إِنَّ اللَّهَ مَعَنَا " . فَدَعَا عَلَيْهِ رَسُولُ
اللَّهِ صلى الله عليه وسلم فَارْتَطَمَتْ فَرَسُهُ إِلَى بَطْنِهَا أُرَى فَقَالَ إِنِّي قَدْ عَلِمْتُ أَنَّكُمَا قَدْ
دَعَوْتُمَا عَلَىَّ فَادْعُوَا لِي فَاللَّهُ لَكُمَا أَنْ أَرُدَّ عَنْكُمَا الطَّلَبَ . فَدَعَا اللَّهَ فَنَجَى فَرَجَعَ لاَ
يَلْقَى أَحَدًا إِلاَّ قَالَ قَدْ كَفَيْتُكُمْ مَا هَا هُنَا فَلاَ يَلْقَى أَحَدًا إِلاَّ رَدَّهُ - قَالَ - وَوَفَى لَنَا .
| Reference | : Sahih Muslim 2009c |
| In-book reference | : Book 55, Hadith 95 |
| USC-MSA web (English) reference | : Book 42, Hadith 7150 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 33
Abu Hurayra reported that he heard the Messenger of Allah, may Allah
bless him and grant him peace, say, "No human child has ever spoken in the
cradle except for 'Isa ibn Maryam, may Allah bless him and grant him peace,
and the companion of Jurayj." Abu Hurayra asked, "Prophet of Allah, who was
the companion of Jurayj?" The Prophet replied, "Jurayj was a monk who lived
in a hermitage. There was a cowherd who used to come to the foot of his hermitage
and a woman from the village used to come to the cowherd.
حَدَّثَنَا عَيَّاشُ بْنُ الْوَلِيدِ، قَالَ: حَدَّثَنَا عَبْدُ الأَعْلَى، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ قُسَيْطٍ، عَنْ مُحَمَّدِ بْنِ شُرَحْبِيلَ، أَخِي بَنِي عَبْدِ الدَّارِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: مَا تَكَلَّمَ مَوْلُودٌ مِنَ النَّاسِ فِي مَهْدٍ إِلاَّ عِيسَى ابْنُ مَرْيَمَ صلى الله عليه وسلم، وَصَاحِبُ جُرَيْجٍ، قِيلَ: يَا نَبِيَّ اللهِ، وَمَا صَاحِبُ جُرَيْجٍ؟ قَالَ: فَإِنَّ جُرَيْجًا كَانَ رَجُلاً رَاهِبًا فِي صَوْمَعَةٍ لَهُ، وَكَانَ رَاعِيَ بَقَرٍ يَأْوِي إِلَى أَسْفَلِ صَوْمَعَتِهِ، وَكَانَتِ امْرَأَةٌ مِنْ أَهْلِ الْقَرْيَةِ تَخْتَلِفُ إِلَى الرَّاعِي، فَأَتَتْ أُمُّهُ يَوْمًا فَقَالَتْ: يَا جُرَيْجُ، وَهُوَ يُصَلِّي، فَقَالَ فِي نَفْسِهِ وَهُوَ يُصَلِّي: أُمِّي وَصَلاَتِي؟ فَرَأَى أَنْ يُؤْثِرَ صَلاَتَهُ، ثُمَّ صَرَخَتْ بِهِ الثَّانِيَةَ، فَقَالَ فِي نَفْسِهِ: أُمِّي وَصَلاَتِي؟ فَرَأَى أَنْ يُؤْثِرَ صَلاَتَهُ، ثُمَّ صَرَخَتْ بِهِ الثَّالِثَةَ، فَقَالَ: أُمِّي وَصَلاَتِي؟ فَرَأَى أَنْ يُؤْثِرَ صَلاَتَهُ، فَلَمَّا لَمْ يُجِبْهَا قَالَتْ: لاَ أَمَاتَكَ اللَّهُ يَا جُرَيْجُ حَتَّى تَنْظُرَ فِي وَجْهِ الْمُومِسَاتِ، ثُمَّ انْصَرَفَتْ. فَأُتِيَ الْمَلِكُ بِتِلْكَ الْمَرْأَةِ وَلَدَتْ، فَقَالَ: مِمَّنْ؟ قَالَتْ: مِنْ جُرَيْجٍ، قَالَ: أَصَاحِبُ الصَّوْمَعَةِ؟ قَالَتْ: نَعَمْ، قَالَ: اهْدِمُوا صَوْمَعَتَهُ، وَأْتُونِي بِهِ، فَضَرَبُوا صَوْمَعَتَهُ بِالْفُئُوسِ حَتَّى وَقَعَتْ. فَجَعَلُوا يَدَهُ إِلَى عُنُقِهِ بِحَبْلٍ، ثُمَّ انْطُلِقَ بِهِ، فَمَرَّ بِهِ عَلَى الْمُومِسَاتِ، فَرَآهُنَّ فَتَبَسَّمَ، وَهُنَّ يَنْظُرْنَ إِلَيْهِ فِي النَّاسِ، فَقَالَ الْمَلِكُ: مَا تَزْعُمُ هَذِهِ؟ قَالَ: مَا تَزْعُمُ؟ قَالَ: تَزْعُمُ أَنَّ وَلَدَهَا مِنْكَ، قَالَ: أَنْتِ تَزْعُمِينَ؟ قَالَتْ: نَعَمْ، قَالَ: أَيْنَ هَذَا الصَّغِيرُ؟ قَالُوا: هَذا هُوَ فِي حِجْرِهَا، فَأَقْبَلَ عَلَيْهِ فَقَالَ: مَنْ أَبُوكَ؟ قَالَ: رَاعِي الْبَقَرِ. قَالَ الْمَلِكُ: أَنَجْعَلُ صَوْمَعَتَكَ مِنْ ذَهَبٍ؟ قَالَ: لاَ، قَالَ: مِنْ فِضَّةٍ؟ قَالَ: لاَ، قَالَ: فَمَا نَجْعَلُهَا؟ قَالَ: رُدُّوهَا كَمَا كَانَتْ، قَالَ: فَمَا الَّذِي تَبَسَّمْتَ؟ قَالَ: أَمْرًا عَرَفْتُهُ، أَدْرَكَتْنِي دَعْوَةُ أُمِّي، ثُمَّ أَخْبَرَهُمْ.
| Reference | : Al-Adab Al-Mufrad 33 |
| In-book reference | : Book 1, Hadith 33 |
| English translation | : Book 1, Hadith 33 |
Sunan Abi Dawud 5080
Narrated Muslim ibn al-Harith ibn Muslim at-Tamimi:
A similar tradition (to No. 5061) has been transmitted by Muslim ibn al-Harith ibn Muslim at-Tamimi on the authority of his father from the Prophet (saws) through a different chain of narrators, up to "protection from it".
But this version says: "before speaking to anyone". In this version Ali ibn Sahl said that his father told him.
Ali and Ibn al-Musaffa said: The Messenger of Allah (saws) sent us on an expedition. When we reached the place of attack, I galloped my horse and outstripped my companions, and the people of that locality received me with a great noise.
I said to them: Say "There is no god but Allah," and you will be protected. They said this.
My companions blamed me, saying: You deprived us of the booty. When we came to the Messenger of Allah (saws), they told him what I had done.
So he called me, appreciating what I had done, and said: Allah has recorded for you so and so (a reward) for every man of them.
AbdurRahman said: I forgot the reward. The Messenger of Allah (saws) then said: I shall write a will for you after me. He did this and stamped it, and gave it to me, saying....He then mentioned the rest of the tradition to the same effect. Ibn al-Musaffa said: I heard al-Harith ibn Muslim ibn al-Harith at-Tamimi transmitting it from his father.
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ الْحِمْصِيُّ، وَمُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ، وَعَلِيُّ بْنُ سَهْلٍ الرَّمْلِيُّ، وَمُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، قَالُوا حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ حَسَّانَ الْكِنَانِيُّ، قَالَ حَدَّثَنِي مُسْلِمُ بْنُ الْحَارِثِ بْنِ مُسْلِمٍ التَّمِيمِيُّ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ نَحْوَهُ إِلَى قَوْلِهِ " جِوَارٌ مِنْهَا " . إِلاَّ أَنَّهُ قَالَ فِيهِمَا " قَبْلَ أَنْ تُكَلِّمَ أَحَدًا " . قَالَ عَلِيُّ بْنُ سَهْلٍ فِيهِ إِنَّ أَبَاهُ حَدَّثَهُ وَقَالَ عَلِيٌّ وَابْنُ الْمُصَفَّى بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي سَرِيَّةٍ فَلَمَّا بَلَغْنَا الْمُغَارَ اسْتَحْثَثْتُ فَرَسِي فَسَبَقْتُ أَصْحَابِي وَتَلَقَّانِي الْحَىُّ بِالرَّنِينِ فَقُلْتُ لَهُمْ قُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ تُحْرَزُوا فَقَالُوهَا فَلاَمَنِي أَصْحَابِي وَقَالُوا حَرَمْتَنَا الْغَنِيمَةَ فَلَمَّا قَدِمْنَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَخْبَرُوهُ بِالَّذِي صَنَعْتُ فَدَعَانِي فَحَسَّنَ لِي مَا صَنَعْتُ وَقَالَ " أَمَا إِنَّ اللَّهَ قَدْ كَتَبَ لَكَ مِنْ كُلِّ إِنْسَانٍ مِنْهُمْ كَذَا وَكَذَا " . قَالَ عَبْدُ الرَّحْمَنِ فَأَنَا نَسِيتُ الثَّوَابَ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَا إِنِّي سَأَكْتُبُ لَكَ بِالْوَصَاةِ بَعْدِي " . قَالَ فَفَعَلَ وَخَتَمَ عَلَيْهِ فَدَفَعَهُ إِلَىَّ وَقَالَ لِي ثُمَّ ذَكَرَ مَعْنَاهُمْ وَقَالَ ابْنُ الْمُصَفَّى قَالَ سَمِعْتُ الْحَارِثَ بْنَ مُسْلِمِ بْنِ الْحَارِثِ التَّمِيمِيَّ يُحَدِّثُ عَنْ أَبِيهِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5080 |
| In-book reference | : Book 43, Hadith 308 |
| English translation | : Book 42, Hadith 5062 |
Sunan Ibn Majah 4079
It was narrated from Abu Sa'eed Al-Khudri that the Messenger of
Allah
(saw) said:
"Gog and Magog people will be set free and they will
emerge as Allah says: "swoop(ing) down from every mound."[21:96]
They
will spread throughout the earth, and the Muslims will flee from
them
until the remainder of the Muslims are in their cities and
fortresses,
taking their flocks with them. They will pass by a river
and drink
from it, until they leave nothing behind, and the last of
them will
follow in their footsteps and one of them will say: 'There
was once
water in this place.' They will prevail over the earth, then
their
leader will say: 'These are the people of the earth, and we
have
finished them off. Now let us fight the people of heaven!' Then
one
of them will throw his spear towards the sky, and it will come
back
down smeared with blood. And they will say: 'We have killed the
people of heaven.' While they are like that, Allah will send a worm
like the worm that is found in the noses of sheep, which will
penetrate their necks and they will die like locusts, one on top of
another. In the morning the Muslims will not hear any sound from
them,
and they will say: 'Who will sell his soul for the sake of
Allah and
see what they are doing?' A man will go down, having
prepared himself
to be killed by them, and he will find them dead, so
he will call out
to them: 'Be of good cheer, for your enemy is dead!'
Then the people
will come out and let their flocks loose, but they
will not have
anything to graze on except their flesh, and they will
become very fat
as if they were grazing on the best vegetation they
ever found.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي عَاصِمُ بْنُ عُمَرَ بْنِ قَتَادَةَ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " تُفْتَحُ يَأْجُوجُ وَمَأْجُوجُ فَيَخْرُجُونَ كَمَا قَالَ اللَّهُ تَعَالَى {وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ} فَيَعُمُّونَ الأَرْضَ وَيَنْحَازُ مِنْهُمُ الْمُسْلِمُونَ حَتَّى تَصِيرَ بَقِيَّةُ الْمُسْلِمِينَ فِي مَدَائِنِهِمْ وَحُصُونِهِمْ وَيَضُمُّونَ إِلَيْهِمْ مَوَاشِيَهُمْ حَتَّى أَنَّهُمْ لَيَمُرُّونَ بِالنَّهَرِ فَيَشْرَبُونَهُ حَتَّى مَا يَذَرُونَ فِيهِ شَيْئًا فَيَمُرُّ آخِرُهُمْ عَلَى أَثَرِهِمْ فَيَقُولُ قَائِلُهُمْ لَقَدْ كَانَ بِهَذَا الْمَكَانِ مَرَّةً مَاءٌ وَيَظْهَرُونَ عَلَى الأَرْضِ فَيَقُولُ قَائِلُهُمْ هَؤُلاَءِ أَهْلُ الأَرْضِ قَدْ فَرَغْنَا مِنْهُمْ وَلَنُنَازِلَنَّ أَهْلَ السَّمَاءِ حَتَّى إِنَّ أَحَدَهُمْ لَيَهُزُّ حَرْبَتَهُ إِلَى السَّمَاءِ فَتَرْجِعُ مُخَضَّبَةً بِالدَّمِ فَيَقُولُونَ قَدْ قَتَلْنَا أَهْلَ السَّمَاءِ . فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ بَعَثَ اللَّهُ دَوَابَّ كَنَغَفِ الْجَرَادِ فَتَأْخُذُ بِأَعْنَاقِهِمْ فَيَمُوتُونَ مَوْتَ الْجَرَادِ يَرْكَبُ بَعْضُهُمْ بَعْضًا فَيُصْبِحُ الْمُسْلِمُونَ لاَ يَسْمَعُونَ لَهُمْ حِسًّا فَيَقُولُونَ مَنْ رَجُلٌ يَشْرِي نَفْسَهُ وَيَنْظُرُ مَا فَعَلُوا فَيَنْزِلُ مِنْهُمْ رَجُلٌ قَدْ وَطَّنَ نَفْسَهُ عَلَى أَنْ يَقْتُلُوهُ فَيَجِدُهُمْ مَوْتَى فَيُنَادِيهِمْ أَلاَ أَبْشِرُوا فَقَدْ هَلَكَ عَدُوُّكُمْ . فَيَخْرُجُ النَّاسُ وَيُخْلُونَ سَبِيلَ مَوَاشِيهِمْ فَمَا يَكُونُ لَهُمْ رَعْىٌ إِلاَّ لُحُومُهُمْ فَتَشْكَرُ عَلَيْهَا كَأَحْسَنِ مَا شَكِرَتْ مِنْ نَبَاتٍ أَصَابَتْهُ قَطُّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4079 |
| In-book reference | : Book 36, Hadith 154 |
| English translation | : Vol. 5, Book 36, Hadith 4079 |
Riyad as-Salihin 201
Hudhaifah and Abu Hurairah (May Allah be pleased with them) reported that they heard Messenger of Allah (PBUH) saying, "Allah will assemble mankind, and the believers will stand till Jannah will be brought near them. They will then go to Adam (PBUH) and say, `O our father, ask (Allah (SWT), that Jannah may be opened for us, but he will reply:
`There was nothing that put you out of Jannah except your father's sin. I am not the one to do that, go to my son Ibrahim (Abraham), the beloved man of Allah.' Then Ibrahim (PBUH) when approached, will say: `I am not the one to do that, for I was only a friend; and that is not a lofty status but ask Musa (Moses) to whom Allah spoke.' They will then go to Musa (PBUH) but he will say: `I am not the one to do that; go to `Isa (Jesus), Allah's Word and spirit.' `Isa (PBUH) will say: `I am not the one to do that.' So they will come to me; and I will stand and be given permission. Amanah and ties of relationship will be sent forth and will stand on the sides of the Sirat (that is, the Bridge set over Hell-fire) right and left, and the first of you will pass like lightning.'' I said (that is Abu Hurairah (May Allah be pleased with him)" :I ransom you with my father and mother, what is like the movement of lightning?'' The Messenger of Allah replied, "Have you not seen how the lightning goes and returns in the twinkling of an eye? Next (group will pass) like the passing of the breeze, next like the passing of a bird, and the next with the speed of a running man, according to the quality of their deeds. (During all this time) your Prophet (PBUH) will remain standing on the Bridge saying: `O my Rubb, keep (them) safe, keep (them) safe,' till men's deeds are so weak that a man comes who will be able only to crawl. On both sides of the Bridge pronged flesh hooks, placed under command will be hung and will seize those about whom they receive command, some people being lacerated and escaping and others being thrown violently into Hell.'' Abu Hurairah added: By Him in Whose Hand Abu Hurairah's soul is, the pit of Jahannam (Hell) is seventy years in depth.
[Muslim].
وعن حذيفة، وأبي هريرة، رضي الله عنهما ، قالا: قال رسول الله، صلى الله عليه وسلم: "يجمع الله، تبارك وتعالى الناس، فيقوم المؤمنون حتى تزلف لهم الجنة، فيأتون آدم، صلوات الله عليه، فيقولون: يا أبانا استفتح لنا الجنة، فيقول: وهل أخرجكم من الجنة إلا خطيئة أبيكم ! لست بصاحب ذلك، اذهبوا إلى ابني إبراهيم خليل الله، قال: فيأتون إبراهيم، فيقول إبراهيم: لست بصاحب ذلك ، اذهبوا إلى موسى الذي كلمه الله تكليمًا، فيأتون موسى، فيقول: لست بصاحب ذلك؛ اذهبوا إلى عيسى كلمة الله وروحه. فيقول عيسى: لست بصاحب ذلك. فيأتون محمدًا صلى الله عليه وسلم، فيقوم فيؤذن له، وترسل الأمانة والرحم فتقومان جنبتي الصراط يمينًا وشمالاً، فيمر أولكم كبالبرق" قلت: بأبي وأمي، أي شيء كمر البرق؟ قال: “ألم تروا كيف يمر ويرجع في طرفة عين؟ ثم كمر الريح، ثم كمر الطير، وأشد الرجال تجري بهم أعمالهم، ونبيكم قائم على الصراط يقول:" رب سلم سلم، حتى تعدز أعمال العباد، حتى يجيء الرجل لا يستطيع السير إلا زحفاً، وفي حافتي الصراط كلاليب معلقة مأمورة بأخذ من أمرت به، فمخدوش ناج، ومكردس في النار" والذي نفس أبي هريرة بيده إن قعر جهنم لسبعون خريفًا. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 201 |
| In-book reference | : Introduction, Hadith 201 |
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ثَابِتٍ ، عَنْ سُلَيْمَانَ مَوْلَى الْحَسَنِ بْنِ عَلِيٍّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ ، عَنْ أَبِيهِ ، قَالَ : جَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا وَهُوَ يُرَى الْبِشْرُ فِي وَجْهِهِ، فَقِيلَ : يَا رَسُولَ اللَّهِ، إِنَّا نَرَى فِي وَجْهِكَ بِشْرًا لَمْ نَكُنْ نَرَاهُ؟، قَالَ : " أَجَلْ، إِنَّ مَلَكًا أَتَانِي، فَقَالَ لِي : يَا مُحَمَّدُ إِنَّ رَبَّكَ يَقُولُ لَكَ :أَمَا يُرْضِيكَ أَنْ لَا يُصَلِّيَ عَلَيْكَ أَحَدٌ مِنْ أُمَّتِكَ، إِلَّا صَلَّيْتُ عَلَيْهِ عَشْرًا، وَلَا يُسَلِّمَ عَلَيْكَ، إِلَّا سَلَّمْتُ عَلَيْهِ عَشْرًا؟، قَالَ : قُلْتُ : " بَلَى "
| Arabic reference | : Book 20, Hadith 2688 |
Sunan Abi Dawud 2797
Narrated Jabir:
The Messenger of Allah (saws) as saying: Sacrifice only a full-grown animal unless it is difficult for you, in which case sacrifice a lamb.
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ الْحَرَّانِيُّ، حَدَّثَنَا زُهَيْرُ بْنُ مُعَاوِيَةَ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَذْبَحُوا إِلاَّ مُسِنَّةً إِلاَّ أَنْ يَعْسُرَ عَلَيْكُمْ فَتَذْبَحُوا جَذَعَةً مِنَ الضَّأْنِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2797 |
| In-book reference | : Book 16, Hadith 10 |
| English translation | : Book 15, Hadith 2791 |
Sunan Abi Dawud 4744
Narrated AbuHurayrah:
The Messenger of Allah (saws) said: When Allah created Paradise, He said to Gabriel: Go and look at it. He went and looked at it, then came and said: O my Lord! By Thy might, no one who hears of it will fail to enter it.
He then surrounded it with disagreeable things, and said: Go and look at it, Gabriel. He went and looked at it, then came and said: O my Lord! By Thy might, I am afraid that no one will enter it.
When Allah created Hell, He said: Go and look at it, Gabriel. He went and looked at it, then came and said: O my Lord! By Thy might, no one who hears of it will enter it.
He then surrounded it with desirable things and said: Go and look at it, Gabriel. He went, looked at it, then came and said: O my Lord! By Thy might and power, I am afraid that no one will remain who does not enter it.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ : " لَمَّا خَلَقَ اللَّهُ الْجَنَّةَ قَالَ لِجِبْرِيلَ : اذْهَبْ فَانْظُرْ إِلَيْهَا . فَذَهَبَ فَنَظَرَ إِلَيْهَا ثُمَّ جَاءَ فَقَالَ : أَىْ رَبِّ وَعِزَّتِكَ لاَ يَسْمَعُ بِهَا أَحَدٌ إِلاَّ دَخَلَهَا ثُمَّ حَفَّهَا بِالْمَكَارِهِ ثُمَّ قَالَ : يَا جِبْرِيلُ اذْهَبْ فَانْظُرْ إِلَيْهَا فَذَهَبَ فَنَظَرَ إِلَيْهَا ثُمَّ جَاءَ فَقَالَ : أَىْ رَبِّ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لاَ يَدْخُلَهَا أَحَدٌ " . قَالَ : " فَلَمَّا خَلَقَ اللَّهُ النَّارَ قَالَ : يَا جِبْرِيلُ اذْهَبْ فَانْظُرْ إِلَيْهَا . فَذَهَبَ فَنَظَرَ إِلَيْهَا ثُمَّ جَاءَ فَقَالَ : أَىْ رَبِّ وَعِزَّتِكَ لاَ يَسْمَعُ بِهَا أَحَدٌ فَيَدْخُلُهَا فَحَفَّهَا بِالشَّهَوَاتِ ثُمَّ قَالَ : يَا جِبْرِيلُ اذْهَبْ فَانْظُرْ إِلَيْهَا . فَذَهَبَ فَنَظَرَ إِلَيْهَا ثُمَّ جَاءَ فَقَالَ : أَىْ رَبِّ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لاَ يَبْقَى أَحَدٌ إِلاَّ دَخَلَهَا " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4744 |
| In-book reference | : Book 42, Hadith 149 |
| English translation | : Book 41, Hadith 4726 |
أَخْبَرَنَا أَبُو عَاصِمٍ ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ ، حَدَّثَنِي رَبِيعَةُ بْنُ يَزِيدَ ، حَدَّثَنِي أَبُو إِدْرِيسَ ، حَدَّثَنِي أَبُو ثَعْلَبَةَ ، قَالَ : أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقُلْتُ : يَا رَسُولَ اللَّهِ، إِنَّا بِأَرْضِ أَهْلِ الْكِتَابِ ، فَنَأْكُلُ فِي آنِيَتِهِمْ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" إِنْ كُنْتَ بِأَرْضٍ كَمَا ذَكَرْتَ، فَلَا تَأْكُلُوا فِي آنِيَتِهِمْ إِلا أَنْ لَا تَجِدُوا مِنْهَا بُدًّا، فَإِنْ لَمْ تَجِدُوا مِنْهَا بُدًّا، فَاغْسِلُوهَا، ثُمَّ كُلُوا فِيهَا "
| Arabic reference | : Book 17, Hadith 2419 |
Sahih Muslim 2472
Abu Barza reported that Allah's Apostle (may peace be upon him) was there in a battlefield that Allah conferred upon him the spoils of war. He said to his Companions:
Is anyone missing amongst you? They said: So and so and so. He again said: Is there anyone missing amongst you? They said: So and so and so. He then said: Is there anyone missing amongst you? They said: No. Thereupon he (the Holy Prophet) said: But I am missing Julaibib. They (his Companions) searched him amongst those who had been killed and they found him by the side of seven (dead bodies) whom he had killed and he had been killed (by the oppoments). Allah's Apostle (may peace be upon him) came there and stood (by his side) and said: He killed seven (persons). Then (his opponents) killed him. He is mine and I am his. He then placed him upon his hands and there was none else to lift but Allah's Apostle (may peace be upon him). Then the grave was dug for him and he was placed in the grave and no mention is made of a bath.
حَدَّثَنَا إِسْحَاقُ بْنُ عُمَرَ بْنِ سَلِيطٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ كِنَانَةَ،
بْنِ نُعَيْمٍ عَنْ أَبِي بَرْزَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ فِي مَغْزًى لَهُ فَأَفَاءَ اللَّهُ عَلَيْهِ
فَقَالَ لأَصْحَابِهِ " هَلْ تَفْقِدُونَ مِنْ أَحَدٍ " . قَالُوا نَعَمْ فُلاَنًا وَفُلاَنًا وَفُلاَنًا . ثُمَّ قَالَ "
هَلْ تَفْقِدُونَ مِنْ أَحَدٍ " . قَالُوا نَعَمْ فُلاَنًا وَفُلاَنًا وَفُلاَنًا . ثُمَّ قَالَ " هَلْ تَفْقِدُونَ مِنْ أَحَدٍ
" . قَالُوا لاَ . قَالَ " لَكِنِّي أَفْقِدُ جُلَيْبِيبًا فَاطْلُبُوهُ " . فَطُلِبَ فِي الْقَتْلَى فَوَجَدُوهُ إِلَى جَنْبِ
سَبْعَةٍ قَدْ قَتَلَهُمْ ثُمَّ قَتَلُوهُ فَأَتَى النَّبِيُّ صلى الله عليه وسلم فَوَقَفَ عَلَيْهِ فَقَالَ " قَتَلَ سَبْعَةً
ثُمَّ قَتَلُوهُ هَذَا مِنِّي وَأَنَا مِنْهُ هَذَا مِنِّي وَأَنَا مِنْهُ " . قَالَ فَوَضَعَهُ عَلَى سَاعِدَيْهِ لَيْسَ لَهُ
إِلاَّ سَاعِدَا النَّبِيِّ صلى الله عليه وسلم قَالَ فَحُفِرَ لَهُ وَوُضِعَ فِي قَبْرِهِ . وَلَمْ يَذْكُرْ غَسْلاً
.
| Reference | : Sahih Muslim 2472 |
| In-book reference | : Book 44, Hadith 188 |
| USC-MSA web (English) reference | : Book 31, Hadith 6045 |
| (deprecated numbering scheme) |
Sahih Muslim 20
It is narrated on the authority of Abu Huraira that when the Messenger of Allah (may peace be upon him) breathed his last and Abu Bakr was appointed as his successor (Caliph), those amongst the Arabs who wanted to become apostates became apostates. 'Umar b. Khattab said to Abu Bakr:
Why would you fight against the people, when the Messenger of Allah declared: I have been directed to fight against people so long as they do not say: There is no god but Allah, and he who professed it was granted full protection of his property and life on my behalf except for a right? His (other) affairs rest with Allah. Upon this Abu Bakr said: By Allah, I would definitely fight against him who severed prayer from Zakat, for it is the obligation upon the rich. By Allah, I would fight against them even to secure the cord (used for hobbling the feet of a camel) which they used to give to the Messenger of Allah (as zakat) but now they have withheld it. Umar b. Khattab remarked: By Allah, I found nothing but the fact that Allah had opened the heart of Abu Bakr for (perceiving the justification of) fighting (against those who refused to pay Zakat) and I fully recognized that the (stand of Abu Bakr) was right.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَاسْتُخْلِفَ أَبُو بَكْرٍ بَعْدَهُ وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ قَالَ عُمَرُ بْنُ الْخَطَّابِ لأَبِي بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ فَقَدْ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلاَّ بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ " . فَقَالَ أَبُو بَكْرٍ وَاللَّهِ لأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلاَةِ وَالزَّكَاةِ فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ وَاللَّهِ لَوْ مَنَعُونِي عِقَالاً كَانُوا يُؤَدُّونَهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَقَاتَلْتُهُمْ عَلَى مَنْعِهِ . فَقَالَ عُمَرُ بْنُ الْخَطَّابِ فَوَاللَّهِ مَا هُوَ إِلاَّ أَنْ رَأَيْتُ اللَّهَ عَزَّ وَجَلَّ قَدْ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ فَعَرَفْتُ أَنَّهُ الْحَقُّ .
| Reference | : Sahih Muslim 20 |
| In-book reference | : Book 1, Hadith 32 |
| USC-MSA web (English) reference | : Book 1, Hadith 29 |
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Sunan Abi Dawud 3275
Narrated Abdullah ibn Abbas:
Two men brought their dispute to the Prophet (saws). The Prophet (saws) asked the plaintiff to produce evidence, but he had no evidence. So he asked the defendant to swear. He swore by Allah "There is no god but He."
The Messenger of Allah (saws) said: Yes, you have done it, but you have been forgiven for the sincerity of the statement: "There is no god but Allah."
Abu Dawud said: This tradition means that he did not command him to make atonement
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ أَبِي يَحْيَى، عَنِ ابْنِ عَبَّاسٍ، : أَنَّ رَجُلَيْنِ، اخْتَصَمَا إِلَى النَّبِيِّ صلى الله عليه وسلم فَسَأَلَ النَّبِيُّ صلى الله عليه وسلم الطَّالِبَ الْبَيِّنَةَ، فَلَمْ تَكُنْ لَهُ بَيِّنَةٌ فَاسْتَحْلَفَ الْمَطْلُوبَ فَحَلَفَ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم :
" بَلَى قَدْ فَعَلْتَ، وَلَكِنْ قَدْ غُفِرَ لَكَ بِإِخْلاَصِ قَوْلِ لاَ إِلَهَ إِلاَّ اللَّهُ " . قَالَ أَبُو دَاوُدَ : يُرَادُ مِنْ هَذَا الْحَدِيثِ أَنَّهُ لَمْ يَأْمُرْهُ بِالْكَفَّارَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3275 |
| In-book reference | : Book 22, Hadith 34 |
| English translation | : Book 21, Hadith 3269 |
Sahih al-Bukhari 7212
Narrated Abu Huraira:
Allah's Apostle said, "There will be three types of people whom Allah will neither speak to them on the Day of Resurrection nor will purify them from sins, and they will have a painful punishment: They are, (1) a man possessed superfluous water (more than he needs) on a way and he withholds it from the travelers. (2) a man who gives a pledge of allegiance to an Imam (ruler) and gives it only for worldly benefits, if the Imam gives him what he wants, he abides by his pledge, otherwise he does not fulfill his pledge; (3) and a man who sells something to another man after the `Asr prayer and swears by Allah (a false oath) that he has been offered so much for it whereupon the buyer believes him and buys it although in fact, the seller has not been offered such a price." (See Hadith No. 838, Vol. 3)
حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ، وَلاَ يُزَكِّيهِمْ، وَلَهُمْ عَذَابٌ أَلِيمٌ رَجُلٌ عَلَى فَضْلِ مَاءٍ بِالطَّرِيقِ يَمْنَعُ مِنْهُ ابْنَ السَّبِيلِ، وَرَجُلٌ بَايَعَ إِمَامًا لاَ يُبَايِعُهُ إِلاَّ لِدُنْيَاهُ، إِنْ أَعْطَاهُ مَا يُرِيدُ وَفَى لَهُ، وَإِلاَّ لَمْ يَفِ لَهُ، وَرَجُلٌ يُبَايِعُ رَجُلاً بِسِلْعَةٍ بَعْدَ الْعَصْرِ فَحَلَفَ بِاللَّهِ لَقَدْ أُعْطِيَ بِهَا كَذَا وَكَذَا فَصَدَّقَهُ، فَأَخَذَهَا، وَلَمْ يُعْطَ بِهَا ".
| Reference | : Sahih al-Bukhari 7212 |
| In-book reference | : Book 93, Hadith 72 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 319 |
| (deprecated numbering scheme) |
And in another narration of Ahmad, Abu Dawud, at-Tirmidhi, and Ibn Hibban is:
"Perhaps you recite behind your Imam?" We replied, "Yes." He
[the Prophet (SAW)] said, "Do not do so except when it is (Surat) Fatiha al-Kitab, for the Salat (prayer) of the one who does not recite it, is not accepted."
وَفِي أُخْرَى , لِأَحْمَدَ وَأَبِي دَاوُدَ , وَاَلتِّرْمِذِيِّ , وَابْنِ حِبَّانَ : { لَعَلَّكُمْ تَقْرَءُونَ خَلْفَ إِمَامِكُمْ ?
" قُلْنَا : نِعْمَ . قَالَ : "لَا تَفْعَلُوا إِلَّا بِفَاتِحَةِ اَلْكِتَابِ , فَإِنَّهُ لَا صَلَاةِ لِمَنْ لَمْ يَقْرَأْ بِهَا } 1
| Sunnah.com reference | : Book 2, Hadith 161 |
| English translation | : Book 2, Hadith 0 |
| Arabic reference | : Book 2, Hadith 279 |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ ، حَدَّثَنَا سَعِيدٌ هُوَ ابْنُ أَبِي أَيُّوبَ ، حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الْأَشَجِّ ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ ، عَنْ عَبْدِ الرَّحْمَنِ هُوَ ابْنُ جَابِرٍ ، عَنْ أَبِي بُرْدَةَ بْنِ نِيَارٍ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ :" لَا يَحِلُّ لِأَحَدٍ أَنْ يَضْرِبَ أَحَدًا فَوْقَ عَشْرَةِ أَصْوَاتٍ إِلَّا فِي حَدٍّ مِنْ حُدُودِ اللَّهِ "
| Arabic reference | : Book 13, Hadith 2240 |
Sahih al-Bukhari 6410
Narrated Abu Huraira:
Allah has ninety-nine Names, i.e., one hundred minus one, and whoever believes in their meanings and acts accordingly, will enter Paradise; and Allah is witr (one) and loves 'the witr' (i.e., odd numbers).
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ حَفِظْنَاهُ مِنْ أَبِي الزِّنَادِ عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، رِوَايَةً قَالَ
" لِلَّهِ تِسْعَةٌ وَتِسْعُونَ اسْمًا، مِائَةٌ إِلاَّ وَاحِدًا، لاَ يَحْفَظُهَا أَحَدٌ إِلاَّ دَخَلَ الْجَنَّةَ، وَهْوَ وَتْرٌ يُحِبُّ الْوَتْرَ ".
| Reference | : Sahih al-Bukhari 6410 |
| In-book reference | : Book 80, Hadith 105 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 419 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1443
Abu Musa (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said to me, "Shall I not guide you to a treasure from the treasures of Jannah?" I said: "Yes, O Messenger of Allah!" Thereupon he (PBUH) said, "(Recite) 'La hawla wa la quwwata illa billah' (There is no change of a condition nor power except by Allah)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي موسى رضي الله عنه قال: قال لي رسول الله صلى الله عليه وسلم: "ألا أدلك على كنز من كنوز الجنة ؟" فقلت: بلى يا رسول الله قال: "لا حول ولا قوة إلا بالله" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1443 |
| In-book reference | : Book 15, Hadith 36 |
Sahih al-Bukhari 5843
Narrated Ibn `Abbas:
For one year I wanted to ask `Umar about the two women who helped each other against the Prophet but I was afraid of him. One day he dismounted his riding animal and went among the trees of Arak to answer the call of nature, and when he returned, I asked him and he said, "(They were) `Aisha and Hafsa." Then he added, "We never used to give significance to ladies in the days of the Pre-lslamic period of ignorance, but when Islam came and Allah mentioned their rights, we used to give them their rights but did not allow them to interfere in our affairs. Once there was some dispute between me and my wife and she answered me back in a loud voice. I said to her, 'Strange! You can retort in this way?' She said, 'Yes. Do you say this to me while your daughter troubles Allah's Apostle?' So I went to Hafsa and said to her, 'I warn you not to disobey Allah and His Apostle.' I first went to Hafsa and then to Um Salama and told her the same. She said to me, 'O `Umar! It surprises me that you interfere in our affairs so much that you would poke your nose even into the affairs of Allah's Apostle and his wives.' So she rejected my advice. There was an Ansari man; whenever he was absent from Allah's Apostle and I was present there, I used to convey to him what had happened (on that day), and when I was absent and he was present there, he used to convey to me what had happened as regards news from Allah's Apostle . During that time all the rulers of the nearby lands had surrendered to Allah's Apostle except the king of Ghassan in Sham, and we were afraid that he might attack us. All of a sudden the Ansari came and said, 'A great event has happened!' I asked him, 'What is it? Has the Ghassani (king) come?' He said, 'Greater than that! Allah's Apostle has divorced his wives! I went to them and found all of them weeping in their dwellings, and the Prophet had ascended to an upper room of his. At the door of the room there was a slave to whom I went and said, "Ask the permission for me to enter." He admitted me and I entered to see the Prophet lying on a mat that had left its imprint on his side. Under his head there was a leather pillow stuffed with palm fires. Behold! There were some hides hanging there and some grass for tanning. Then I mentioned what I had said to Hafsa and Um Salama and what reply Um Salama had given me. Allah's Apostle smiled and stayed there for twenty nine days and then came down." (See Hadith No. 648, ...
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عُبَيْدِ بْنِ حُنَيْنٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ لَبِثْتُ سَنَةً وَأَنَا أُرِيدُ أَنْ أَسْأَلَ عُمَرَ عَنِ الْمَرْأَتَيْنِ اللَّتَيْنِ تَظَاهَرَتَا عَلَى النَّبِيِّ صلى الله عليه وسلم فَجَعَلْتُ أَهَابُهُ، فَنَزَلَ يَوْمًا مَنْزِلاً فَدَخَلَ الأَرَاكَ، فَلَمَّا خَرَجَ سَأَلْتُهُ فَقَالَ عَائِشَةُ وَحَفْصَةُ ـ ثُمَّ قَالَ ـ كُنَّا فِي الْجَاهِلِيَّةِ لاَ نَعُدُّ النِّسَاءَ شَيْئًا، فَلَمَّا جَاءَ الإِسْلاَمُ وَذَكَرَهُنَّ اللَّهُ، رَأَيْنَا لَهُنَّ بِذَلِكَ عَلَيْنَا حَقًّا، مِنْ غَيْرِ أَنْ نُدْخِلَهُنَّ فِي شَىْءٍ مِنْ أُمُورِنَا، وَكَانَ بَيْنِي وَبَيْنَ امْرَأَتِي كَلاَمٌ فَأَغْلَظَتْ لِي فَقُلْتُ لَهَا وَإِنَّكِ لَهُنَاكِ. قَالَتْ تَقُولُ هَذَا لِي وَابْنَتُكَ تُؤْذِي النَّبِيَّ صلى الله عليه وسلم فَأَتَيْتُ حَفْصَةَ فَقُلْتُ لَهَا إِنِّي أُحَذِّرُكِ أَنْ تَعْصِي اللَّهَ وَرَسُولَهُ. وَتَقَدَّمْتُ إِلَيْهَا فِي أَذَاهُ، فَأَتَيْتُ أُمَّ سَلَمَةَ فَقُلْتُ لَهَا. فَقَالَتْ أَعْجَبُ مِنْكَ يَا عُمَرُ قَدْ دَخَلْتَ فِي أُمُورِنَا، فَلَمْ يَبْقَ إِلاَّ أَنْ تَدْخُلَ بَيْنَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَزْوَاجِهِ، فَرَدَّدَتْ، وَكَانَ رَجُلٌ مِنَ الأَنْصَارِ إِذَا غَابَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَشَهِدْتُهُ أَتَيْتُهُ بِمَا يَكُونُ، وَإِذَا غِبْتُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَشَهِدَ أَتَانِي بِمَا يَكُونُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَكَانَ مَنْ حَوْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَدِ اسْتَقَامَ لَهُ، فَلَمْ يَبْقَ إِلاَّ مَلِكُ غَسَّانَ بِالشَّأْمِ، كُنَّا نَخَافُ أَنْ يَأْتِيَنَا، فَمَا شَعَرْتُ إِلاَّ بِالأَنْصَارِيِّ وَهْوَ يَقُولُ إِنَّهُ قَدْ حَدَثَ أَمْرٌ. قُلْتُ لَهُ وَمَا هُوَ أَجَاءَ الْغَسَّانِيُّ قَالَ أَعْظَمُ مِنْ ذَاكَ، طَلَّقَ رَسُولُ اللَّهِ صلى الله عليه وسلم نِسَاءَهُ. فَجِئْتُ فَإِذَا الْبُكَاءُ مِنْ حُجَرِهَا كُلِّهَا، وَإِذَا النَّبِيُّ صلى الله عليه وسلم قَدْ صَعِدَ فِي مَشْرُبَةٍ لَهُ، وَعَلَى باب الْمَشْرُبَةِ وَصِيفٌ فَأَتَيْتُهُ فَقُلْتُ اسْتَأْذِنْ لِي. فَدَخَلْتُ فَإِذَا النَّبِيُّ صلى الله عليه وسلم عَلَى حَصِيرٍ قَدْ أَثَّرَ فِي جَنْبِهِ، وَتَحْتَ رَأْسِهِ مِرْفَقَةٌ مِنْ أَدَمٍ، حَشْوُهَا لِيفٌ، وَإِذَا أُهُبٌ مُعَلَّقَةٌ وَقَرَظٌ، فَذَكَرْتُ الَّذِي قُلْتُ لِحَفْصَةَ وَأُمِّ سَلَمَةَ، وَالَّذِي رَدَّتْ عَلَىَّ أُمُّ سَلَمَةَ، فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَبِثَ تِسْعًا وَعِشْرِينَ لَيْلَةً، ثُمَّ نَزَلَ.
| Reference | : Sahih al-Bukhari 5843 |
| In-book reference | : Book 77, Hadith 60 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 734 |
| (deprecated numbering scheme) |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ عِمْرَانَ ، حَدَّثَنَا أَبُو دَاوُدَ ، حَدَّثَنَا جَعْفَرُ بْنُ عُثْمَانَ الْقُرَشِيُّ ، عَنْ عُثْمَانَ بْنِ عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ أَبِيهِ ، عَنْ أَبِي ذَرٍّ الْغِفَارِيِّ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ، كَيْفَ عَلِمْتَ أَنَّكَ نَبِيٌّ حَتَّى اسْتَيْقَنْتَ؟، فَقَالَ : " يَا أَبَا ذَرٍّ،أَتَانِي مَلَكَانِ وَأَنَا بِبَعْضِ بَطْحَاءِ مَكَّةَ فَوَقَعَ أَحَدُهُمَا عَلَي الْأَرْضِ، وَكَانَ الْآخَرُ بَيْنَ السَّمَاءِ وَالْأَرْضِ، فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ : أَهُوَ هُوَ؟، قَالَ : نَعَمْ، قَالَ : فَزِنْهُ بِرَجُلٍ، فَوُزِنْتُ بِهِ فَوَزَنْتُهُ، ثُمَّ قَالَ : فَزِنْهُ بِعَشَرَةٍ، فَوُزِنْتُ بِهِمْ فَرَجَحْتُهُمْ، ثُمَّ قَالَ : زِنْهُ بِمِئَةٍ، فَوُزِنْتُ بِهِمْ فَرَجَحْتُهُمْ، ثُمَّ قَالَ : زِنْهُ بِأَلْفٍ، فَوُزِنْتُ بِهِمْ فَرَجَحْتُهُمْ كَأَنِّي أَنْظُرُ إِلَيْهِمْ يَنْتَثِرُونَ عَلَيَّ مِنْ خِفَّةِ الْمِيزَانِ، قَالَ : فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ : لَوْ وَزَنْتَهُ بِأُمَّتِهِ لَرَجَحَهَا "
| Arabic reference | : Book 0, Hadith 14 |
Hisn al-Muslim 237
The Prophet (SAW) said:
The best invocation is that of the Day of Arafat, and the best that anyone can say is what I and the Prophets before me have said:
Lā 'ilāha 'illallāhu
waḥdahu lā sharīka lahu,
lahul-mulku wa lahul-ḥamdu
wa huwa `alā kulli shay'in qadīr.
None has the right to be worshipped but Allah
Alone, Who has no partner.
His is the dominion and His is the praise,
and He is Able to do all things.
Reference:
At-Tirmidhi. Al-Albani graded it good in Sahih At-Tirmidhi 3/184, and also
Silsilatul-'Ahadith As-Sahihah 4/6.
خير الدعاء دعاء يوم عرفة ، وخيرُ ما قلت أنا والنبيُّون من قبلي :
لا إله إلا الله وحدهُ لا شريك لهُ ، لهُ الملكُ ولهُ الحمدُ وهو على كل شيء قدير.
| Reference | : Hisn al-Muslim 237 |
Jami` at-Tirmidhi 3534
`Umarah bin Shabib As-Saba’i narrated that the Messenger of Allah (saws) said:
“Whoever says: none has the right to be worshipped but Allah, Alone, without partner, to Him belongs all that exists, and to Him belongs the praise, He gives life and causes death, and He is powerful over all things, (Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, yuḥyī wa yumītu, wa huwa `alā kulli shai’in qadīr)’ ten times at the end of Al-Maghrib - Allah shall send for him protectors to guard him from Shaitan until he reaches morning, and Allah writes for him ten good deeds, Mujibat, and He wipes from him ten of the destructive evil deeds, and it shall be for him the equal of freeing ten believing slaves.”
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ الْجُلاَحِ أَبِي كَثِيرٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ عُمَارَةَ بْنِ شَبِيبٍ السَّبَئِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ . عَشْرَ مَرَّاتٍ عَلَى إِثْرِ الْمَغْرِبِ بَعَثَ اللَّهُ لَهُ مَسْلَحَةً يَحْفَظُونَهُ مِنَ الشَّيْطَانِ حَتَّى يُصْبِحَ وَكَتَبَ اللَّهُ لَهُ بِهَا عَشْرَ حَسَنَاتٍ مُوجِبَاتٍ وَمَحَا عَنْهُ عَشْرَ سَيِّئَاتٍ مُوبِقَاتٍ وَكَانَتْ لَهُ بِعَدْلِ عَشْرِ رِقَابٍ مُؤْمِنَاتٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ لَيْثِ بْنِ سَعْدٍ . وَلاَ نَعْرِفُ لِعُمَارَةَ بْنِ شَبِيبٍ سَمَاعًا عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3534 |
| In-book reference | : Book 48, Hadith 165 |
| English translation | : Vol. 6, Book 45, Hadith 3534 |
Sahih Muslim 21 c
It is narrated on the authority of Jabir that the Messenger of Allah said:
I have been commanded that I should fight against people till they declare that there is no god but Allah, and when they profess it that there is no god but Allah, their blood and riches are guaranteed protection on my behalf except where it is justified by law, and their affairs rest with Allah, and then he (the Holy Prophet) recited (this verse of the Holy Qur'an):" Thou art not over them a warden" (lxxxviii, 22).
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، وَعَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ " . بِمِثْلِ حَدِيثِ ابْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ ح
وَحَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ مَهْدِيٍّ - قَالاَ جَمِيعًا حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَإِذَا قَالُوا لاَ إِلَهَ إِلاَّ اللَّهُ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ " . ثُمَّ قَرَأَ { إِنَّمَا أَنْتَ مُذَكِّرٌ * لَسْتَ عَلَيْهِمْ بِمُسَيْطِرٍ}
| Reference | : Sahih Muslim 21c |
| In-book reference | : Book 1, Hadith 35 |
| USC-MSA web (English) reference | : Book 1, Hadith 32 |
| (deprecated numbering scheme) |
Riyad as-Salihin 259
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "None spoke in the cradle but only three (persons), Isa (Jesus) son of Maryam (Mary), the second one was the companion of Juraij who was a pious person. Juraij took a secluded monastery for worship and confined himself in it. His mother came to him as he was busy in prayer and she called: 'Juraij.' He said: 'My Rubb, my mother (is calling me while I am engaged in) my prayer.' He continued with the prayer. She returned and she came on the next day and he was (still) busy in prayer. She called: 'Juraij.' And he said: 'My Rubb, my mother (is calling me while I am engaged) in prayer, and he continued with the prayer,' and she returned. Then on the next day she again came while he was busy in prayer and called: 'Juraij.' And he said: 'My Rubb, my mother (is calling me while I am engaged) in my prayer.' And he continued with the prayer. She said: 'My Rubb, don't let him die until he has seen the faces of the prostitutes.' The story of Juraij and that of his meditation and prayer spread amongst Banu Israel. There was a prostitute who had been a beauty personified. She said (to the people): 'If you like, I can lure him to evil.' She presented herself to him but he paid no heed (to her). She came to a shepherd who lived near the temple and she offered herself to him. He (the shepherd) had sexual intercourse with her and so she became pregnant. When she gave birth to a baby she said: 'This is from Juraij.' So they came and asked Juraij to get down and demolished the temple and began to beat him. He asked them what the matter was. They said: 'You have committed fornication with this prostitute and she has given birth to a baby from you.' He said: 'Where is the baby?' They brought him (the baby) and then he said: 'Just leave me so that I should perform prayer.' He performed prayer and when he finished, he lifted the baby in his stomach and asked him: 'O boy, who is your father?' The baby answered: 'He is such and such a shepherd.' So, the people turned towards Juraij, kissed him and touched him (for seeking blessing) and said: 'We are prepared to construct your temple with gold.' He said, 'No just, rebuild it with mud as it had been,' and so they did". (The Prophet (PBUH) continued:) "Then there was a baby who was sucking at his mother's breast when a person dressed in fine garment came on a priceless riding animal's back. His mother said: 'O Allah, make my child like this one.' He (the babe) ...
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: “ لم يتكلم في المهد إلا ثلاثة: عيسى ابن مريم، وصاحب جريج، وكان جريج رجلا عابدًا، فاتخذ صومعة فكان فيها، فأتته أمه وهو يصلي فقالت: يا جريج، فأتته أمه وهو يصلي فقالت: يا جريج، فقال: يا رب أمي وصلاتي فأقبل على صلاته فانصرفت. فلما كان من الغد أتته وهو يصلي، فقالت: يا جريج، فقال: أي رب أمي وصلاتي، فأقبل على صلاته، فقالت: اللهم لاتمته حتى ينظر إلى وجوه المومسات. فتذاكر بنو إسرائيل جريجًا وعبادته، وكانت امرأة بغي يتمثل بحسنها، فقالت: إن شئتم لأفتننه، فتعرضت له، فلم يلتفت إليها، فأتت راعيًا كان يأوي إلى صومعته، فأمكنته من نفسها فوقع عليها. فحملت، وجعلوا يضربونه، فقال: ما شأنكم؟ قالوا: زنيت بهذه البغي فولدت منك. قال: أين الصبي؟ فجاءوا به فقال: دعوني حتى أصلي، فصلى، فلما انصرف أتى الصبي فطعن في بطنه وقال: ياغلام من أبوك؟ قال: فلان الراعي، فأقبلوا على جريج يقبلونه ويتمسحون به وقالوا: نبني لك صومعتك من ذهب، قال: لا، أعيدوها من طين كما كانت، ففعلوا. وبينا صبي يرضع من أمه، فمر رجل راكب على دابة فارهة وشارة حسنة، فقالت: “ اللهم اجعل ابني مثل هذا، فترك الثدي وأقبل إليه فنظر إليه فقال: اللهم لا تجعلني مثله، ثم أقبل على ثديه فجعل يرتضع" فكأني أنظر إلى رسول الله صلى الله عليه وسلم وهو يحكي ارتضاعه بأصبعه السبابة في فيه، فجعل يمصها، قال: "ومروا بجارية وهم يضربونها، ويقولون: زنيت سرقت، وهي تقول: حسبي الله ونعم الوكيل. فقالت أمه: اللهم لا تجعل ابني مثلها، فترك الرضاع ونظر إليها فقال: اللهم اجعلني مثلها، فهناك تراجعا الحديث فقالت: مر رجل حسن الهيئة فقلت: اللهم اجعل ابني مثله فقلت: اللهم لا تجعلني مثله، ومروا بهذه الأمة وهم يضربونها ويقولون: زنيت سرقت، فقلت: اللهم لا تجعل ابني مثلها فقلت: اللهم اجعلني مثلها؟! قال: إن ذلك الرجل كان جبارًا فقلت: اللهم لا تجعلني مثله، وإن هذه يقولون لها زنيت، ولم تزن وسرقت، ولم تسرق، فقلت: اللهم اجعلني مثلها" ((متفق عليه)). (25)
| Reference | : Riyad as-Salihin 259 |
| In-book reference | : Introduction, Hadith 259 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4765
Narrated Sa`id bin Jubair:
Ibn Abza said to me, "Ask Ibn `Abbas regarding the Statement of Allah: 'And whoever murders a believer intentionally, his recompense is Hell.' (4.69) And also His Statement: '...nor kill such life as Allah has forbidden, except for a just cause .....except those who repent, believe, and do good deeds.' " (25.68-70) So I asked Ibn `Abbas and he said, "When this (25.68-69) was revealed, the people of Mecca said, "We have invoked other gods with Allah, and we have murdered such lives which Allah has made sacred, and we have committed illegal sexual intercourse. So Allah revealed: 'Except those who repent, believe, and do good deeds and Allah is Oft-Forgiving, Most Merciful.' (25.70)
حَدَّثَنَا سَعْدُ بْنُ حَفْصٍ، حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ قَالَ ابْنُ أَبْزَى سَلِ ابْنَ عَبَّاسٍ عَنْ قَوْلِهِ تَعَالَى {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ} وَقَوْلِهِ {لاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ} حَتَّى بَلَغَ {إِلاَّ مَنْ تَابَ} فَسَأَلْتُهُ فَقَالَ لَمَّا نَزَلَتْ قَالَ أَهْلُ مَكَّةَ فَقَدْ عَدَلْنَا بِاللَّهِ وَقَتَلْنَا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَأَتَيْنَا الْفَوَاحِشَ، فَأَنْزَلَ اللَّهُ {إِلاَّ مَنْ تَابَ وَآمَنَ وَعَمِلَ عَمَلاً صَالِحًا} إِلَى قَوْلِهِ {غَفُورًا رَحِيمًا}
| Reference | : Sahih al-Bukhari 4765 |
| In-book reference | : Book 65, Hadith 287 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 288 |
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Mishkat al-Masabih 4131
He said that he went with the Prophet to fight at the battle of Khaibar and the Jews came and complained that the people had hastened to take their green dates, 2 so God’s messenger said, ''The property of those who have been given a covenant is not lawful except for the dues which are levied."
2. The reference is to dates which fall from the tree while still green.
Abu Dawud transmitted it.
وَعَنْهُ قَالَ: غَزَوْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ خَيْبَرَ فَأَتَتِ الْيَهُودُ فَشَكَوْا أَنَّ النَّاسَ قَدْ أَسْرَعُوا إِلَى خَضَائِرِهِمْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَلَا لَا يَحِلُّ أَمْوَالُ المعاهِدينَ إِلاَّ بحقِّها» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4131 |
| In-book reference | : Book 20, Hadith 66 |
Abu Musa al-Ash'ari (RAA) narrated that the Messenger of Allah (P.B.U.H.) said to me, “O 'Abdullah bin Qais, would you like to be guided to one of the treasures of Paradise.” l here is no might nor power except with Allah.’ Agreed upon.
وَعَنْ أَبِي مُوسَى اَلْأَشْعَرِيِّ - رضى الله عنه - قَالَ: قَالَ لِي رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ يَا عَبْدَ اَللَّهِ بْنَ قَيْسٍ! أَلَّا أَدُلُّكَ عَلَى كَنْزٍ مِنْ كُنُوزِ اَلْجَنَّةِ? لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاَللَّهِ } مُتَّفَقٌ عَلَيْه ِ 1
| Sunnah.com reference | : Book 16, Hadith 111 |
| English translation | : Book 16, Hadith 1590 |
| Arabic reference | : Book 16, Hadith 1547 |
Sunan an-Nasa'i 5018
It was narrated that Zirr said:
'Ali said: "The Unlettered Prophet [SAW] made a covenant with me, that none but a believer would love me, and none but a hypocrite would hate me."
أَخْبَرَنَا يُوسُفُ بْنُ عِيسَى قَالَ أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَى قَالَ أَنْبَأَنَا الْأَعْمَشُ عَنْ عَدِيٍّ عَنْ زِرٍّ قَالَ قَالَ عَلِيٌّ إِنَّهُ لَعَهْدُ النَّبِيِّ الْأُمِّيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيَّ أَنَّهُ لَا يُحِبُّكَ إِلَّا مُؤْمِنٌ وَلَا يَبْغُضُكَ إِلَّا مُنَافِقٌ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5018 |
| In-book reference | : Book 47, Hadith 34 |
| English translation | : Vol. 6, Book 47, Hadith 5021 |
Sunan Abi Dawud 4380
Narrated AbuUmayyah al-Makhzumi:
A thief who had accepted (having committed theft) was brought to the Prophet (saws), but no good were found with him. The Messenger of Allah (saws), said to him: I do not think you have stolen. He said: Yes, I have. He repeated it twice or thrice. So he gave orders. His hand was cut off and he was then brought to him. He said: Ask Allah's pardon and turn to Him in repentance. He said: I ask Allah's pardon and turn to Him in repentance. He (the Prophet) then said: O Allah, accept his repentance.
Abu Dawud said: It has been transmitted by 'Amr b. Asim, from Hammam, from Ishaq b. 'Abd Allah from Abu Ummayyah, a man of the Ansar from the Prophet (saws).
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَبِي الْمُنْذِرِ، مَوْلَى أَبِي ذَرٍّ عَنْ أَبِي أُمَيَّةَ الْمَخْزُومِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أُتِيَ بِلِصٍّ قَدِ اعْتَرَفَ اعْتِرَافًا وَلَمْ يُوجَدْ مَعَهُ مَتَاعٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا إِخَالُكَ سَرَقْتَ " . قَالَ بَلَى . فَأَعَادَ عَلَيْهِ مَرَّتَيْنِ أَوْ ثَلاَثًا فَأَمَرَ بِهِ فَقُطِعَ وَجِيءَ بِهِ فَقَالَ " اسْتَغْفِرِ اللَّهَ وَتُبْ إِلَيْهِ " . فَقَالَ أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ فَقَالَ " اللَّهُمَّ تُبْ عَلَيْهِ " . ثَلاَثًا . قَالَ أَبُو دَاوُدَ رَوَاهُ عَمْرُو بْنُ عَاصِمٍ عَنْ هَمَّامٍ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ قَالَ عَنْ أَبِي أُمَيَّةَ رَجُلٍ مِنَ الأَنْصَارِ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4380 |
| In-book reference | : Book 40, Hadith 30 |
| English translation | : Book 39, Hadith 4367 |
أَخْبَرَنَا مُحَمَّدُ بْنُ الصَّلْتِ ، حَدَّثَنَا ابْنُ الْمُبَارَكِ ، عَنْ ابْنِ عَوْنٍ ، عَنْ مُحَمَّدٍ ، قَالَ : قَالَ عُمَرُ لِابْنِ مَسْعُودٍ :" أَلَمْ أُنْبَأْ أَوْ أُنْبِئْتُ أَنَّكَ تُفْتِي وَلَسْتَ بِأَمِيرٍ؟ وَلِّ حَارَّهَا مَنْ تَوَلَّى قَارَّهَا "
| Arabic reference | : Book 0, Hadith 171 |
أَخْبَرَنَا مَالِكُ بْنُ إِسْمَاعِيل ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ عَامِرِ بْنِ شَقِيقٍ ، عَنْ شَقِيقِ بْنِ سَلَمَةَ ، قَالَ : رَأَيْتُ عُثْمَانَ رَضِيَ اللهُ عَنْهُ" تَوَضَّأَ، فَمَسَحَ بِرَأْسِهِ وَأُذُنَيْهِ ظَاهِرِهِمَا وَبَاطِنِهِمَا، ثُمَّ قَالَ : رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَنَعَ كَمَا صَنَعْتُ أَوْ كَالَّذِي صَنَعْتُ "
| Arabic reference | : Book 1, Hadith 704 |
أَخْبَرَنَا أَبُو عَاصِمٍ ، عَنْ ابْنِ عَجْلَانَ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَقَدْهَمَمْتُ أَنْ آمُرَ فِتْيَانِي فَيَجْمَعُوا حَطَبًا، فَآمُرَ رَجُلًا يُصَلِّي بِالنَّاسِ، ثُمَّ أُخَالِفَ إِلَى أَقْوَامٍ يَتَخَلَّفُونَ عَنْ هَذِهِ الصَّلَاةِ، فَأُحَرِّقَ عَلَيْهِمْ بُيُوتَهُمْ، لَوْ كَانَ عَرْقًا سَمِينًا، أَوْ مُعَرَّقَتَيْنِ لَشَهِدُوهَا، وَلَوْ يَعْلَمُونَ مَا فِيهِمَا، لَأَتَوْهُمَا وَلَوْ حَبْوًا "
| Arabic reference | : Book 2, Hadith 1247 |
حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا سَلَمَةُ بْنُ رَجَاءٍ ، حَدَّثَتْنَا شَعْثَاءُ قَالَتْ : رَأَيْتُ ابْنَ أَبِي أَوْفَى صَلَّى رَكْعَتَيْنِ وَقَالَ :صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الضُّحَى رَكْعَتَيْنِ حِينَ بُشِّرَ بِالْفَتْحِ، أَوْ بِرَأْسِ أَبِي جَهْلٍ "
| Arabic reference | : Book 2, Hadith 1434 |
أَخْبَرَنَا عُثْمَانُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا جَرِيرٌ ، عَنْ هِشَامِ ، عَنْ ابْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" مَنْ نَسِيَ وَهُوَ صَائِمٌ فَأَكَلَ أَوْ شَرِبَ، فَلْيُتِمَّ صَوْمَهُ، فَإِنَّمَا أَطْعَمَهُ اللَّهُ وَسَقَاهُ "
| Arabic reference | : Book 4, Hadith 1681 |
أَخْبَرَنَا شِهَابُ بْنُ عَبَّادٍ ، حَدَّثَنَا دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ عِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَاعْتَمَرَ أَرْبَعَ عُمَرٍ : عُمْرَةَ الْحُدَيْبِيَةِ ، وَعُمْرَةَ الْقَضَاءِ أَوْ قَالَ : عُمْرَةَ الْقِصَاصِ، شَكَّ شِهَابُ بْنُ عَبَّادٍ مِنْ قَابِلٍ، وَالثَّالِثَةَ مِنْ الْجِعْرَانَةِ ، وَالرَّابِعَةَ الَّتِي مَعَ حَجَّتِهِ "
| Arabic reference | : Book 5, Hadith 1804 |
أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ ، حَدَّثَنَا إِسْمَاعِيل بْنُ أَبِي خَالِدٍ ، قَالَ : وَسَمِعْتُ ابْنَ أَبِي أَوْفَى يَقُولُ :" سَعَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ الصَّفَا وَالْمَرْوَةِ ، وَنَحْنُ نَسْتُرُهُ مِنْ أَهْلِ مَكَّةَ أَنْ يُصِيبَهُ أَحَدٌ بِحَجَرٍ أَوْ بِرَمْيَةٍ "
| Arabic reference | : Book 5, Hadith 1867 |
أَخْبَرَنَا أَبُو الْوَلِيدِ ، حَدَّثَنَا شُعْبَةُ ، قَالَ : هِشَامُ بْنُ زَيْدِ بْنِ أَنَسٍ أَخْبَرَنِي، قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ، يَقُولُ :أَنْفَجْنَا أَرْنَبًا وَنَحْنُ بِمَرِّ الظَّهْرَانِ ، فَسَعَى الْقَوْمُ فَلَغِبُوا، فَأَخَذْتُهَا وَجِئْتُ بِهَا إِلَى أَبِي طَلْحَةَ، فَذَبَحَهَا وَبَعَثَ بِوَرِكَيْهَا أَوْ فَخِذَيْهَا، شَكَّ شُعْبَةُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " فَقَبِلَهَا "
| Arabic reference | : Book 7, Hadith 1954 |
أَخْبَرَنَا أَبُو عَاصِمٍ ، عَنْ ابْنِ جُرَيْجٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : طُلِّقَتْ خَالَتِي فَأَرَادَتْ أَنْ تَجُدَّ نَخْلًا لَهَا، فَقَالَ لَهَا رَجُلٌ : لَيْسَ لَكِ أَنْ تَخْرُجِين، قَالَتْ : فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرْتُ ذَلِكَ لَهُ، فَقَالَ :" اخْرُجِي فَجُدِّي نَخْلَكِ، فَلَعَلَّكِ أَنْ تَصَدَّقِي أَوْ تَصْنَعِي مَعْرُوفًا "
| Arabic reference | : Book 12, Hadith 2215 |
حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا زُهَيْرٌ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ : أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" لِيَنْصُرِ الرَّجُلُ أَخَاهُ ظَالِمًا أَوْ مَظْلُومًا، فَإِنْ كَانَ ظَالِمًا، فَلْيَنْهَهُ، فَإِنَّهُ لَهُ نُصْرَةٌ، وَإِنْ كَانَ مَظْلُومًا، فَلْيَنْصُرْهُ "
| Arabic reference | : Book 20, Hadith 2669 |
Sunan Ibn Majah 2680
'Amr bin Shu'aib narrated from his father that his grandfather said:
“A man came to the Prophet (SAW) screaming. The Messenger of Allah (SAW) said to him: 'What is the matter with you?' He said: 'My master saw me kissing a slave woman of his, so he cut off my penis.' The Prophet (SAW) said: 'Take me to the man.' He was sought but could not be found, so the Messenger of Allah (SAW) said: 'Go, for you are free.' He said: 'Who will protect me, O Messenger of Allah (SAW)? What if my master enslaves me again?' The Messenger of Allah (SAW) said: 'Your protection will be (incumbent upon) every believer or Muslim.'”
حَدَّثَنَا رَجَاءُ بْنُ الْمُرَجَّى السَّمَرْقَنْدِيُّ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، حَدَّثَنَا أَبُو حَمْزَةَ الصَّيْرَفِيُّ، حَدَّثَنِي عَمْرُو بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم صَارِخًا فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا لَكَ " . قَالَ سَيِّدِي رَآنِي أُقَبِّلُ جَارِيَةً لَهُ فَجَبَّ مَذَاكِيرِي . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " عَلَىَّ بِالرَّجُلِ " . فَطُلِبَ فَلَمْ يُقْدَرْ عَلَيْهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اذْهَبْ فَأَنْتَ حُرٌّ " . قَالَ عَلَى مَنْ نُصْرَتِي يَا رَسُولَ اللَّهِ قَالَ يَقُولُ أَرَأَيْتَ إِنِ اسْتَرَقَّنِي مَوْلاَىَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " عَلَى كُلِّ مُؤْمِنٍ أَوْ مُسْلِمٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2680 |
| In-book reference | : Book 21, Hadith 66 |
| English translation | : Vol. 3, Book 21, Hadith 2680 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1362
It was
narrated that Zaid bin Khalid Al-Juhani said:
“I said, I must
observe how the Messenger of Allah (saw) prays tonight. So I lay down
at his door. The Messenger of Allah (saw) got up and prayed two brief
Rak’ah, then two long ones, which were very, very long, then two
Rak’ah which were shorter than the ones preceding them, then two
Rak’ah which were shorter than the ones preceding them, then two
Rak’ah which were shorter than the ones preceding them, then two
Rak’ah, then Witr. That was thirteen Rak’ah.”
حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ عَاصِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نَافِعِ بْنِ ثَابِتٍ الزُّبَيْرِيُّ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، أَنَّ عَبْدَ اللَّهِ بْنَ قَيْسِ بْنِ مَخْرَمَةَ، أَخْبَرَهُ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالَ قُلْتُ لأَرْمُقَنَّ صَلاَةَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ اللَّيْلَةَ . قَالَ فَتَوَسَّدْتُ عَتَبَتَهُ أَوْ فُسْطَاطَهُ فَقَامَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ رَكْعَتَيْنِ طَوِيلَتَيْنِ طَوِيلَتَيْنِ طَوِيلَتَيْنِ ثُمَّ رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا ثُمَّ رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا ثُمَّ رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا ثُمَّ رَكْعَتَيْنِ ثُمَّ أَوْتَرَ فَتِلْكَ ثَلاَثَ عَشْرَةَ رَكْعَةً .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1362 |
| In-book reference | : Book 5, Hadith 560 |
| English translation | : Vol. 1, Book 5, Hadith 1362 |
Sunan Ibn Majah 1594
It was
narrated from Asid bin Abu Asid, from Musa bin Abu Musa Ash’ari,
from his father that the Prophet (SAW) said:
“The deceased is
punished for the weeping of the living. If they say: ‘O my
strength, O he who clothed us, O my help, O my rock,’ and so on, he
is rebuked and it is said: ‘Were you really like that? Were you
really like that?’” Asid said: "I said: 'Subhan-Allah! Allah says: "And no bearer of burdens shall another's burden (35:18)." He said: "Woe to you, I tell you that Abu Musa narrated to me from the Messenger of Allah (SAW), and you think that Abu Musa was telling lies about the Prophet (SAW)? Or do you think that I am telling lies about Abu Musa?"
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ، حَدَّثَنَا أَسِيدُ بْنُ أَبِي أَسِيدٍ، عَنْ مُوسَى بْنِ أَبِي مُوسَى الأَشْعَرِيِّ، عَنْ أَبِيهِ، . أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ " الْمَيِّتُ يُعَذَّبُ بِبُكَاءِ الْحَىِّ إِذَا قَالُوا وَاعَضُدَاهْ وَاكَاسِيَاهْ . وَانَاصِرَاهْ وَاجَبَلاَهْ وَنَحْوَ هَذَا - يُتَعْتَعُ وَيُقَالُ أَنْتَ كَذَلِكَ أَنْتَ كَذَلِكَ " . قَالَ أَسِيدٌ فَقُلْتُ سُبْحَانَ اللَّهِ إِنَّ اللَّهَ يَقُولُ {وَلاَ تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى } . قَالَ وَيْحَكَ أُحَدِّثُكَ أَنَّ أَبَا مُوسَى حَدَّثَنِي عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَتَرَى أَنَّ أَبَا مُوسَى كَذَبَ عَلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ أَوْ تَرَى أَنِّي كَذَبْتُ عَلَى أَبِي مُوسَى؟
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1594 |
| In-book reference | : Book 6, Hadith 162 |
| English translation | : Vol. 1, Book 6, Hadith 1594 |
Sunan Ibn Majah 4231
It was
narrated from ‘Abdullah bin Mas’ud that the Prophet (saw) drew
a
square, and a line in the middle of the square, and lines to the
side
of the line in the middle of the square, and a line outside the
square, and he said:
“Do you know what this is?” They said:
“Allah and
His Messenger know best.” He said: “Man is the line
in the middle, and
these lines to his side are the sicknesses and
problems that assail
him from all places. If one misses him, another
will befall him. The
square is his life span, at his neck; and the
line outside it is (his)
hope.”
حَدَّثَنَا أَبُو بِشْرٍ، : بَكْرُ بْنُ خَلَفٍ وَأَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنِي أَبِي، عَنْ أَبِي يَعْلَى، عَنِ الرَّبِيعِ بْنِ خُثَيْمٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ : أَنَّهُ خَطَّ خَطًّا مُرَبَّعًا وَخَطًّا وَسَطَ الْخَطِّ الْمُرَبَّعِ وَخُطُوطًا إِلَى جَانِبِ الْخَطِّ الَّذِي وَسَطَ الْخَطِّ الْمُرَبَّعِ وَخَطًّا خَارِجًا مِنَ الْخَطِّ الْمُرَبَّعِ فَقَالَ : " أَتَدْرُونَ مَا هَذَا " . قَالُوا : اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ : " هَذَا الإِنْسَانُ الْخَطُّ الأَوْسَطُ وَهَذِهِ الْخُطُوطُ إِلَى جَنْبِهِ الأَعْرَاضُ تَنْهَشُهُ أَوْ تَنْهَسُهُ مِنْ كُلِّ مَكَانٍ فَإِنْ أَخْطَأَهُ هَذَا أَصَابَهُ هَذَا وَالْخَطُّ الْمُرَبَّعُ الأَجَلُ الْمُحِيطُ وَالْخَطُّ الْخَارِجُ الأَمَلُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4231 |
| In-book reference | : Book 37, Hadith 132 |
| English translation | : Vol. 5, Book 37, Hadith 4231 |
Jami` at-Tirmidhi 186
Abu Hurairah narrated that :
the Prophet said: "Whoever catches a Rak'ah of Subh before the sun has risen, then he has caught Subh. Whoever catches a Rak'ah of Asr before the sun has set, then he has caught Asr."
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، وَعَنْ بُسْرِ بْنِ سَعِيدٍ، وَعَنِ الأَعْرَجِ، يُحَدِّثُونَهُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ أَدْرَكَ مِنَ الصُّبْحِ رَكْعَةً قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَ الصُّبْحَ وَمَنْ أَدْرَكَ مِنَ الْعَصْرِ رَكْعَةً قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَقَدْ أَدْرَكَ الْعَصْرَ " . وَفِي الْبَابِ عَنْ عَائِشَةَ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَبِهِ يَقُولُ أَصْحَابُنَا وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ . وَمَعْنَى هَذَا الْحَدِيثِ عِنْدَهُمْ لِصَاحِبِ الْعُذْرِ مِثْلُ الرَّجُلِ يَنَامُ عَنِ الصَّلاَةِ أَوْ يَنْسَاهَا فَيَسْتَيْقِظُ وَيَذْكُرُ عِنْدَ طُلُوعِ الشَّمْسِ وَعِنْدَ غُرُوبِهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 186 |
| In-book reference | : Book 2, Hadith 38 |
| English translation | : Vol. 1, Book 2, Hadith 186 |
Sahih al-Bukhari 4048
Narrated Anas:
His uncle (Anas bin An-Nadr) was absent from the battle of Badr and he said, "I was absent from the first battle of the Prophet (i.e. Badr battle), and if Allah should let me participate in (a battle) with the Prophet, Allah will see how strongly I will fight." So he encountered the day of Uhud battle. The Muslims fled and he said, "O Allah ! I appeal to You to excuse me for what these people (i.e. the Muslims) have done, and I am clear from what the pagans have done." Then he went forward with his sword and met Sad bin Mu'adh (fleeing), and asked him, "Where are you going, O Sad? I detect a smell of Paradise before Uhud." Then he proceeded on and was martyred. No-body was able to recognize him till his sister recognized him by a mole on his body or by the tips of his fingers. He had over 80 wounds caused by stabbing, striking or shooting with arrows.
أَخْبَرَنَا حَسَّانُ بْنُ حَسَّانَ، حَدَّثَنَا مُحَمَّدُ بْنُ طَلْحَةَ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ عَمَّهُ، غَابَ عَنْ بَدْرٍ فَقَالَ غِبْتُ عَنْ أَوَّلِ قِتَالِ النَّبِيِّ صلى الله عليه وسلم، لَئِنْ أَشْهَدَنِي اللَّهُ مَعَ النَّبِيِّ صلى الله عليه وسلم لَيَرَيَنَّ اللَّهُ مَا أُجِدُّ. فَلَقِيَ يَوْمَ أُحُدٍ، فَهُزِمَ النَّاسُ فَقَالَ اللَّهُمَّ إِنِّي أَعْتَذِرُ إِلَيْكَ مِمَّا صَنَعَ هَؤُلاَءِ ـ يَعْنِي الْمُسْلِمِينَ ـ وَأَبْرَأُ إِلَيْكَ مِمَّا جَاءَ بِهِ الْمُشْرِكُونَ. فَتَقَدَّمَ بِسَيْفِهِ فَلَقِيَ سَعْدَ بْنَ مُعَاذٍ فَقَالَ أَيْنَ يَا سَعْدُ إِنِّي أَجِدُ رِيحَ الْجَنَّةِ دُونَ أُحُدٍ. فَمَضَى فَقُتِلَ، فَمَا عُرِفَ حَتَّى عَرَفَتْهُ أُخْتُهُ بِشَامَةٍ أَوْ بِبَنَانِهِ، وَبِهِ بِضْعٌ وَثَمَانُونَ مِنْ طَعْنَةٍ وَضَرْبَةٍ وَرَمْيَةٍ بِسَهْمٍ.
| Reference | : Sahih al-Bukhari 4048 |
| In-book reference | : Book 64, Hadith 94 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 378 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab that Abu Bakr ibn Sulayman ibn Abi Hathma said, "I have heard that the Messenger of Allah, may Allah bless him and grant him peace, prayed two rakas of one of the two day-ti me prayers, dhuhr or asr, and said the taslim after two rakas. Dhu'sh-Shamalayn said to him, 'Has the prayer been shortened, Messenger of Allah, or have you forgotten?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'The prayer has not been shortened and I have not forgotten.' Dhu'shShamalayn said, 'It was certainly one of those, Messenger of Allah.' The Messenger of Allah, may Allah bless him and grant him peace, approached the people and said, 'Has Dh u'sh-Shamalayn spoken the truth?' They said, 'Yes, Messenger of Allah,' and the Messenger of Allah, may Allah bless him and grant him peace, completed what remained of the prayer, and then said, 'Peace be upon you.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي بَكْرِ بْنِ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ، قَالَ بَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَكَعَ رَكْعَتَيْنِ مِنْ إِحْدَى صَلاَتَىِ النَّهَارِ - الظُّهْرِ أَوِ الْعَصْرِ - فَسَلَّمَ مِنَ اثْنَتَيْنِ فَقَالَ لَهُ ذُو الشِّمَالَيْنِ أَقَصُرَتِ الصَّلاَةُ يَا رَسُولَ اللَّهِ أَمْ نَسِيتَ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا قَصُرَتِ الصَّلاَةُ وَمَا نَسِيتُ " . فَقَالَ ذُو الشِّمَالَيْنِ قَدْ كَانَ بَعْضُ ذَلِكَ يَا رَسُولَ اللَّهِ . فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى النَّاسِ فَقَالَ " أَصَدَقَ ذُو الْيَدَيْنِ " . فَقَالُوا نَعَمْ يَا رَسُولَ اللَّهِ . فَأَتَمَّ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا بَقِيَ مِنَ الصَّلاَةِ ثُمَّ سَلَّمَ .
| Sunnah.com reference | : Book 3, Hadith 64 |
| USC-MSA web (English) reference | : Book 3, Hadith 64 |
| Arabic reference | : Book 3, Hadith 211 |
Sahih al-Bukhari 1559
Narrated Abu Musa:
The Prophet sent me to some people in Yemen and when I returned, I found him at Al-Batha. He asked me, "With what intention have you assumed Ihram (i.e. for Hajj or for Umra or for both?") I replied, "I have assumed Ihram with an intention like that of the Prophet." He asked, "Have you a Hadi with you?" I replied in the negative. He ordered me to perform Tawaf round the Ka`ba and between Safa and Marwa and then to finish my Ihram. I did so and went to a woman from my tribe who combed my hair or washed my head. Then, when `Umar came (i.e. became Caliph) he said, "If we follow Allah's Book, it orders us to complete Hajj and Umra; as Allah says: "Perform the Hajj and Umra for Allah." (2.196). And if we follow the tradition of the Prophet who did not finish his Ihram till he sacrificed his Hadi."
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ بَعَثَنِي النَّبِيُّ صلى الله عليه وسلم إِلَى قَوْمٍ بِالْيَمَنِ فَجِئْتُ وَهْوَ بِالْبَطْحَاءِ فَقَالَ " بِمَا أَهْلَلْتَ ". قُلْتُ أَهْلَلْتُ كَإِهْلاَلِ النَّبِيِّ صلى الله عليه وسلم قَالَ " هَلْ مَعَكَ مِنْ هَدْىٍ ". قُلْتُ لاَ. فَأَمَرَنِي فَطُفْتُ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ أَمَرَنِي فَأَحْلَلْتُ فَأَتَيْتُ امْرَأَةً مِنْ قَوْمِي فَمَشَطَتْنِي، أَوْ غَسَلَتْ رَأْسِي، فَقَدِمَ عُمَرُ ـ رضى الله عنه ـ فَقَالَ إِنْ نَأْخُذْ بِكِتَابِ اللَّهِ فَإِنَّهُ يَأْمُرُنَا بِالتَّمَامِ قَالَ اللَّهُ {وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ} وَإِنْ نَأْخُذْ بِسُنَّةِ النَّبِيِّ صلى الله عليه وسلم فَإِنَّهُ لَمْ يَحِلَّ حَتَّى نَحَرَ الْهَدْىَ.
| Reference | : Sahih al-Bukhari 1559 |
| In-book reference | : Book 25, Hadith 45 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 630 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on Seeking Permission - كتاب الاستئذان والآداب عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2731
Narrated Abu Umamah:
that the Messenger of Allah (SAW) said: "From the complete of visiting the ill is that one of you place his hand on his forehead" - or he said - "on his hand, and ask him how he is. And shaking hands completes your greetings among each other."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يَحْيَى بْنُ أَيُّوبَ، عَنْ عُبَيْدِ اللَّهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أَبِي أُمَامَةَ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" تَمَامُ عِيَادَةِ الْمَرِيضِ أَنْ يَضَعَ أَحَدُكُمْ يَدَهُ عَلَى جَبْهَتِهِ أَوْ قَالَ عَلَى يَدِهِ فَيَسْأَلَهُ كَيْفَ هُوَ وَتَمَامُ تَحِيَّاتِكُمْ بَيْنَكُمُ الْمُصَافَحَةُ " . قَالَ أَبُو عِيسَى هَذَا إِسْنَادٌ لَيْسَ بِالْقَوِيِّ . قَالَ مُحَمَّدٌ وَعُبَيْدُ اللَّهِ بْنُ زَحْرٍ ثِقَةٌ وَعَلِيُّ بْنُ يَزِيدَ ضَعِيفٌ وَالْقَاسِمُ بْنُ عَبْدِ الرَّحْمَنِ يُكْنَى أَبَا عَبْدِ الرَّحْمَنِ وَهُوَ مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ خَالِدِ بْنِ يَزِيدَ بْنِ مُعَاوِيَةَ وَهُوَ ثِقَةٌ وَالْقَاسِمُ شَامِيٌّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2731 |
| In-book reference | : Book 42, Hadith 44 |
| English translation | : Vol. 5, Book 40, Hadith 2731 |
Jami` at-Tirmidhi 3130
Narrated Abu Hurairah:
that the Prophet (SAW) said: "When I was taken on the Night of Isra I met Musa." He described him saying: "He was a man who was" and I think he said: "A thin man, whose hair was as if he was a man from Shanu'ah." He said: "I met 'Eisa" he described him saying: "Of average build, with a red face, as if he had just come out of the Dimas" meaning the bath-house. "And I saw Ibrahim" he said: "I am the one among his offspring that most resembles him" and he said: "I was brought two vessels, one of them containing milk and the other containing wine. I was told: 'Take whichever one of them you wish.' So I took the milk to drink from it. It was said to me: 'You were guided to the Fitrah' or: 'You chose the Fitrah, if you had take the wine your Ummah would have strayed.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" حِينَ أُسْرِيَ بِي لَقِيتُ مُوسَى . قَالَ فَنَعَتُّهُ فَإِذَا رَجُلٌ حَسِبْتُهُ قَالَ مُضْطَرِبٌ رَجِلُ الرَّأْسِ كَأَنَّهُ مِنْ رِجَالِ شُنُوءَةَ قَالَ وَلَقِيتُ عِيسَى . قَالَ فَنَعَتُّهُ قَالَ رَبْعَةٌ أَحْمَرُ كَأَنَّمَا خَرَجَ مِنْ دِيمَاسٍ يَعْنِي الْحَمَّامَ وَرَأَيْتُ إِبْرَاهِيمَ . قَالَ وَأَنَا أَشْبَهُ وَلَدِهِ بِهِ قَالَ وَأُتِيتُ بِإِنَاءَيْنِ أَحَدُهُمَا لَبَنٌ وَالآخَرُ خَمْرٌ فَقِيلَ لِي خُذْ أَيَّهُمَا شِئْتَ . فَأَخَذْتُ اللَّبَنَ فَشَرِبْتُهُ فَقِيلَ لِيَ هُدِيتَ الْفِطْرَةَ أَوْ أَصَبْتَ الْفِطْرَةَ أَمَا إِنَّكَ لَوْ أَخَذْتَ الْخَمْرَ غَوَتْ أُمَّتُكَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3130 |
| In-book reference | : Book 47, Hadith 182 |
| English translation | : Vol. 5, Book 44, Hadith 3130 |
Ash-Shama'il Al-Muhammadiyah » Worship And Devotion Of Rasoolullah - باب ما جاء في عبادة النبي صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 268
Zaid ibn Khalid al-jahuhani said:
“Determined to contemplate the ritual prayer of the Prophet (Allah bless him and give him peace) intently, for I laid my head on his doorstep or [the entrance to] his hair tent. Allah’s Messenger (Allah bless him and give him peace) then performed two brisk cycles of ritual prayer. After this he performed two long, long, long cycles. Then he performed two cycles that were shorter than the two before them. Then he performed two cycles that were shorter than the two that were before them. Then he performed two cycles that were shorter than the two that preceded them. Then he performed two cycles that were shorter than the two that were before them. Finally he performed a single-numbered cycle, which added up to a total of thirteen cycles.”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ (ح) وَحَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا مَعْنٌ، قَالَ: حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، أَنَّ عَبْدَ اللهِ بْنَ قَيْسِ بْنِ مَخْرَمَةَ أَخْبَرَهُ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّهُ قَالَ: لأَرْمُقَنَّ صَلاةَ النَّبِيِّ صلى الله عليه وسلم، فَتَوَسَّدْتُ عَتَبَتَهُ، أَوْ فُسْطَاطَهُ فَصَلَّى رَسُولُ اللهِ صلى الله عليه وسلم، رَكْعَتَيْنِ خَفِيفَتَيْنِ، ثُمَّ صَلَّى رَكْعَتَيْنِ طَوِيلَتَيْنِ، طَوِيلَتَيْنِ، طَوِيلَتَيْنِ، ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دَونَ اللَّتَيْنِ قَبْلَهُمَا، ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا، ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا، ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا، ثُمَّ أَوْتَرَ فَذَلِكَ ثَلاثَ عَشْرَةَ رَكْعَةً.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 268 |
| In-book reference | : Book 40, Hadith 9 |
Sunan Abi Dawud 88
Narrated Abdullah ibn al-Arqam:
Urwah reported on the authority of his father that Abdullah ibn al-Arqam travelled for performing hajj (pilgrimage) or umrah. He was accompanied by the people whom he led in prayer. One day when he was leading them in the dawn (fajr) prayer, he said to them: One of you should come forward. He then went away to relieve himself. He said: I heard the Messenger of Allah (saws) say: When any of you feels the need of relieving himself while the congregational prayer is ready, he should go to relieve himself.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ الأَرْقَمِ، أَنَّهُ خَرَجَ حَاجًّا أَوْ مُعْتَمِرًا وَمَعَهُ النَّاسُ وَهُوَ يَؤُمُّهُمْ فَلَمَّا كَانَ ذَاتَ يَوْمٍ أَقَامَ الصَّلاَةَ صَلاَةَ الصُّبْحِ ثُمَّ قَالَ لِيَتَقَدَّمْ أَحَدُكُمْ . وَذَهَبَ إِلَى الْخَلاَءِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا أَرَادَ أَحَدُكُمْ أَنْ يَذْهَبَ الْخَلاَءَ وَقَامَتِ الصَّلاَةُ فَلْيَبْدَأْ بِالْخَلاَءِ " . قَالَ أَبُو دَاوُدَ رَوَى وُهَيْبُ بْنُ خَالِدٍ وَشُعَيْبُ بْنُ إِسْحَاقَ وَأَبُو ضَمْرَةَ هَذَا الْحَدِيثَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ رَجُلٍ حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ أَرْقَمَ وَالأَكْثَرُ الَّذِينَ رَوَوْهُ عَنْ هِشَامٍ قَالُوا كَمَا قَالَ زُهَيْرٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 88 |
| In-book reference | : Book 1, Hadith 88 |
| English translation | : Book 1, Hadith 88 |
Sahih Muslim 1211 v
'A'isha (Allah be pleased with her) reported that the Messenger of Allah (may peace be upon him) came out on the 4th or 5th of Dhul'I-Hijja (for Pilgrimage to Mecca) and came to me, and he was very angry. I said:
Messenger of Allah, who has annoyed you? May Allah cast him in fire I He said: Don't you know that I commanded the people to do an act, but they are hesitant. (Hakam said: I think that he said: They seem to be hesitant.) And if I were to know my affair before what I had to do subsequently, I would not have brought with me the sacrificial animals, and would have bought them (at Mecca) and would have put off lhram as others have done.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ جَمِيعًا عَنْ غُنْدَرٍ، - قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، - حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، عَنْ ذَكْوَانَ، مَوْلَى عَائِشَةَ عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّهَا قَالَتْ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ أَوْ خَمْسٍ فَدَخَلَ عَلَىَّ وَهُوَ غَضْبَانُ فَقُلْتُ مَنْ أَغْضَبَكَ يَا رَسُولَ اللَّهِ أَدْخَلَهُ اللَّهُ النَّارَ . قَالَ
" أَوَمَا شَعَرْتِ أَنِّي أَمَرْتُ النَّاسَ بِأَمْرٍ فَإِذَا هُمْ يَتَرَدَّدُونَ قَالَ الْحَكَمُ كَأَنَّهُمْ يَتَرَدَّدُونَ أَحْسِبُ - وَلَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ الْهَدْىَ مَعِي حَتَّى أَشْتَرِيَهُ ثُمَّ أَحِلُّ كَمَا حَلُّوا " .
| Reference | : Sahih Muslim 1211v |
| In-book reference | : Book 15, Hadith 140 |
| USC-MSA web (English) reference | : Book 7, Hadith 2785 |
| (deprecated numbering scheme) |
Sahih Muslim 1978 a
Abu Tufail 'Amir b. Withila reported:
I was in the company of 'Ali b. Abi Talib, when a person came to him, and said: What was it that Allah's Apostle (may peace be upon him) told you in secret? Thereupon he (liadrat 'All) was enraged and said: Allah's Apostle (may peace be upon him) did not tell me anything in secret that he hid from people, except that he told me four things. He said: Com- mader of Faithful, what are these? He said: Allah cursed him who cursed his father; Allah cursed him who sacrificed for anyone besides Allah; and Allah cursed him who accommodates an innovator (in religion) ; and Allah cursed him who changed the minarets (the boundary lines) of the land.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَسُرَيْجُ بْنُ يُونُسَ، كِلاَهُمَا عَنْ مَرْوَانَ، قَالَ زُهَيْرٌ حَدَّثَنَا
مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ، حَدَّثَنَا مَنْصُورُ بْنُ حَيَّانَ، حَدَّثَنَا أَبُو الطُّفَيْلِ، عَامِرُ بْنُ وَاثِلَةَ قَالَ
كُنْتُ عِنْدَ عَلِيِّ بْنِ أَبِي طَالِبٍ فَأَتَاهُ رَجُلٌ فَقَالَ مَا كَانَ النَّبِيُّ صلى الله عليه وسلم يُسِرُّ
إِلَيْكَ قَالَ فَغَضِبَ وَقَالَ مَا كَانَ النَّبِيُّ صلى الله عليه وسلم يُسِرُّ إِلَىَّ شَيْئًا يَكْتُمُهُ النَّاسَ
غَيْرَ أَنَّهُ قَدْ حَدَّثَنِي بِكَلِمَاتٍ أَرْبَعٍ . قَالَ فَقَالَ مَا هُنَّ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ قَالَ
" لَعَنَ
اللَّهُ مَنْ لَعَنَ وَالِدَهُ وَلَعَنَ اللَّهُ مَنْ ذَبَحَ لِغَيْرِ اللَّهِ وَلَعَنَ اللَّهُ مَنْ آوَى مُحْدِثًا وَلَعَنَ اللَّهُ مَنْ غَيَّرَ
مَنَارَ الأَرْضِ " .
| Reference | : Sahih Muslim 1978a |
| In-book reference | : Book 35, Hadith 60 |
| USC-MSA web (English) reference | : Book 22, Hadith 4876 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Book on the Description of Hellfire - كتاب صفة جهنم عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2588
'Abdullah bin 'Amr bin Al-'As narrated that the Messenger of Allah said:
"If a pellet like this one, and he pointed to one like Al-jumjumah were to be dropped from the heavens to the earth – and it is the distance of traveling five hundred years it would reach the earth before the night-fall. But if it were dropped from the top of the chain it would travel for forty years, day and night, before it would reach its foundation or bottom.” (Hasan)
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا سَعِيدُ بْنُ يَزِيدَ، عَنْ أَبِي السَّمْحِ، عَنْ عِيسَى بْنِ هِلاَلٍ الصَّدَفِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِي، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَوْ أَنَّ رُصَاصَةً مِثْلَ هَذِهِ وَأَشَارَ إِلَى مِثْلِ الْجُمْجُمَةِ أُرْسِلَتْ مِنَ السَّمَاءِ إِلَى الأَرْضِ وَهِيَ مَسِيرَةُ خَمْسِمِائَةِ سَنَةٍ لَبَلَغَتِ الأَرْضَ قَبْلَ اللَّيْلِ وَلَوْ أَنَّهَا أُرْسِلَتْ مِنْ رَأْسِ السِّلْسِلَةِ لَصَارَتْ أَرْبَعِينَ خَرِيفًا اللَّيْلَ وَالنَّهَارَ قَبْلَ أَنْ تَبْلُغَ أَصْلَهَا أَوْ قَعْرَهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ إِسْنَادُهُ حَسَنٌ صَحِيحٌ . وَسَعِيدُ بْنُ يَزِيدَ هُوَ مِصْرِيٌّ وَقَدْ رَوَى عَنْهُ اللَّيْثُ بْنُ سَعْدٍ وَغَيْرُ وَاحِدٍ مِنَ الأَئِمَّةِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2588 |
| In-book reference | : Book 39, Hadith 16 |
| English translation | : Vol. 4, Book 13, Hadith 2588 |
Sahih Muslim 2255 a, b
`Amr b. Sharid reported his father as saying:
One day when I rode behind Allah's Messenger (may peace be upon him), he said (to me): Do you remember any poetry of Umayya b. Abu Salt. I said: Yes. He said: Then go on. I recited a couplet, and he said: Go on. Then I again recited a couplet and he said: Go on. I recited one hundred couplets (of his poetry). This hadith has been reported on the authority of Sharid through another chain of transmitters but with a slight variation of wording.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ، كِلاَهُمَا عَنِ ابْنِ عُيَيْنَةَ، قَالَ ابْنُ أَبِي عُمَرَ
حَدَّثَنَا سُفْيَانُ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ، عَنْ عَمْرِو بْنِ الشَّرِيدِ، عَنْ أَبِيهِ، قَالَ رَدِفْتُ رَسُولَ
اللَّهِ صلى الله عليه وسلم يَوْمًا فَقَالَ " هَلْ مَعَكَ مِنْ شِعْرِ أُمَيَّةَ بْنِ أَبِي الصَّلْتِ شَيْئًا "
. قُلْتُ نَعَمْ قَالَ " هِيهِ " . فَأَنْشَدْتُهُ بَيْتًا فَقَالَ " هِيهِ " . ثُمَّ أَنْشَدْتُهُ بَيْتًا فَقَالَ " هِيهِ
" . حَتَّى أَنْشَدْتُهُ مِائَةَ بَيْتٍ .
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، وَأَحْمَدُ بْنُ عَبْدَةَ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، عَنْ إِبْرَاهِيمَ، بْنِ مَيْسَرَةَ عَنْ عَمْرِو بْنِ الشَّرِيدِ، أَوْ يَعْقُوبَ بْنِ عَاصِمٍ عَنِ الشَّرِيدِ، قَالَ أَرْدَفَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم خَلْفَهُ . فَذَكَرَ بِمِثْلِهِ .
| Reference | : Sahih Muslim 2255a, b |
| In-book reference | : Book 41, Hadith 1 |
| USC-MSA web (English) reference | : Book 28, Hadith 5602 |
| (deprecated numbering scheme) |
Sahih Muslim 2346
Abdullah b. Sarjis reported:
I saw Allah's Apostle (may peace be upon him) and ate with him bread and meat, or he said Tharid (bread soaked in soup). I said to him: Did Allah's Apostle (may peace be upon him) seek forgiveness for you? He said: Yes, and for you, and he then recited this verse:" Ask forgiveness for thy sin and for the believing men and believing women" (xlvii. 19). I then went after him and saw the Seal of Prophethood between his shoulders on the left side of his shoulder having spots on it like moles.
حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ، ح وَحَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا
عَلِيُّ بْنُ مُسْهِرٍ، كِلاَهُمَا عَنْ عَاصِمٍ الأَحْوَلِ، ح وَحَدَّثَنِي حَامِدُ بْنُ عُمَرَ الْبَكْرَاوِيُّ، - وَاللَّفْظُ
لَهُ - حَدَّثَنَا عَبْدُ الْوَاحِدِ، - يَعْنِي ابْنَ زِيَادٍ - حَدَّثَنَا عَاصِمٌ، عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ، قَالَ
رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم وَأَكَلْتُ مَعَهُ خُبْزًا وَلَحْمًا - أَوْ قَالَ ثَرِيدًا - قَالَ فَقُلْتُ
لَهُ أَسْتَغْفَرَ لَكَ النَّبِيُّ صلى الله عليه وسلم قَالَ نَعَمْ وَلَكَ ثُمَّ تَلاَ هَذِهِ الآيَةَ { وَاسْتَغْفِرْ لِذَنْبِكَ
وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ} قَالَ ثُمَّ دُرْتُ خَلْفَهُ فَنَظَرْتُ إِلَى خَاتَمِ النُّبُوَّةِ بَيْنَ كَتِفَيْهِ عِنْدَ نَاغِضِ
كَتِفِهِ الْيُسْرَى جُمْعًا عَلَيْهِ خِيلاَنٌ كَأَمْثَالِ الثَّآلِيلِ .
| Reference | : Sahih Muslim 2346 |
| In-book reference | : Book 43, Hadith 146 |
| USC-MSA web (English) reference | : Book 30, Hadith 5793 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2786 a
Abdullah b. Mas'ud reported that a Jewish scholar came to Allah's Apostle (may peace he upon him) and said:
Muhammad, or Abu al-Qasim, verily, Allah, the Exalted and Glorious would carry the Heavens on the Day of Judgment upon one finger and earths upon one finger and the mountains and trees upon one finger and the ocean and moist earth upon one finger, and in fact the whole of the creation upon one finger, and then He would stir them and say: I am your Lord, I am your Lord. Thereupon Allah's Messenger (may peace be upon him) smiled testifying what that scholar had said. He then recited this verse:" And they honour not Allah with the honour due to Him; and the whole earth will be in His grip on the Day of Resurrection and the heaven rolled up in His right hand. Glory be to Him I and highly Exalted is He above what they associate (with Him)" (Az-Zumar:67).
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا فُضَيْلٌ، - يَعْنِي ابْنَ عِيَاضٍ - عَنْ
مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ السَّلْمَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ جَاءَ حَبْرٌ إِلَى النَّبِيِّ
صلى الله عليه وسلم فَقَالَ يَا مُحَمَّدُ أَوْ يَا أَبَا الْقَاسِمِ إِنَّ اللَّهَ تَعَالَى يُمْسِكُ السَّمَوَاتِ يَوْمَ
الْقِيَامَةِ عَلَى إِصْبَعٍ وَالأَرَضِينَ عَلَى إِصْبَعٍ وَالْجِبَالَ وَالشَّجَرَ عَلَى إِصْبَعٍ وَالْمَاءَ وَالثَّرَى
عَلَى إِصْبَعٍ وَسَائِرَ الْخَلْقِ عَلَى إِصْبَعٍ ثُمَّ يَهُزُّهُنَّ فَيَقُولُ أَنَا الْمَلِكُ أَنَا الْمَلِكُ . فَضَحِكَ رَسُولُ
اللَّهِ صلى الله عليه وسلم تَعَجُّبًا مِمَّا قَالَ الْحَبْرُ تَصْدِيقًا لَهُ ثُمَّ قَرَأَ { وَمَا قَدَرُوا اللَّهَ حَقَّ
قَدْرِهِ وَالأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ سُبْحَانَهُ وَتَعَالَى عَمَّا
يُشْرِكُونَ}
| Reference | : Sahih Muslim 2786a |
| In-book reference | : Book 52, Hadith 2 |
| USC-MSA web (English) reference | : Book 39, Hadith 6699 |
| (deprecated numbering scheme) |
حَدَّثَنَا يَعْلَى ، حَدَّثَنَا إِسْمَاعِيل هُوَ ابْنُ أَبِي خَالِدٍ ، عَنْ قَيْسٍ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" لَقَدْ أُنْزِلَ عَلَيَّ آيَاتٌ لَمْ أَرَ أَوْ لَمْ يُرَ مِثْلَهُنَّ، يَعْنِي : الْمُعَوِّذَتَيْنِ "
| Arabic reference | : Book 23, Hadith 3345 |
حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ، وَعَفَّانُ، قَالَا حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ إِيَادٍ، حَدَّثَنَا إِيَادٌ، عَنْ أَبِي رِمْثَةَ، قَالَ انْطَلَقْتُ مَعَ أَبِي نَحْوَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا رَأَيْتُهُ قَالَ لِي أَبِي هَلْ تَدْرِي مَنْ هَذَا قُلْتُ لَا فَقَالَ لِي أَبِي هَذَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاقْشَعْرَرْتُ حِينَ قَالَ ذَاكَ وَكُنْتُ أَظُنُّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا لَا يُشْبِهُ النَّاسَ فَإِذَا بَشَرٌ لَهُ وَفْرَةٌ قَالَ عَفَّانُ فِي حَدِيثِهِ ذُو وَفْرَةٍ وَبِهَا رَدْعٌ مِنْ حِنَّاءٍ عَلَيْهِ ثَوْبَانِ أَخْضَرَانِ فَسَلَّمَ عَلَيْهِ أَبِي ثُمَّ جَلَسْنَا فَتَحَدَّثْنَا سَاعَةً ثُمَّ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِأَبِي ابْنُكَ هَذَا قَالَ إِي وَرَبِّ الْكَعْبَةِ قَالَ حَقًّا قَالَ أَشْهَدُ بِهِ فَتَبَسَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَاحِكًا مِنْ ثَبْتِ شَبَهِي بِأَبِي وَمِنْ حَلِفِ أَبِي عَلَيَّ ثُمَّ قَالَ أَمَا إِنَّهُ لَا يَجْنِي عَلَيْكَ وَلَا تَجْنِي عَلَيْهِ قَالَ وَقَرَأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ {وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى} قَالَ ثُمَّ نَظَرَ إِلَى مِثْلِ السِّلْعَةِ بَيْنَ كَتِفَيْهِ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي لَأَطَبُّ الرِّجَالِ أَلَا أُعَالِجُهَا لَكَ قَالَ لَا طَبِيبُهَا الَّذِي خَلَقَهَا.
| Arabic reference | : Book 31, Hadith 7109 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 953
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "A Muslim whose three children die (in infancy) will not be touched by the Fire (of Hell) except for the fulfillment of Allah's Oath."
[Al-Bukhari and Muslim].
[Allah's Oath here refers to His Ayah: "There is not one of you but will cross over it (Hell)." (19:71) And the crossing will be across the 'Bridge' set over the Hell.]
[Al-Bukhari and Muslim].
[Allah's Oath here refers to His Ayah: "There is not one of you but will cross over it (Hell)." (19:71) And the crossing will be across the 'Bridge' set over the Hell.]
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “لا يموت لأحد من المسلمين ثلاثة من الولد لا تمسه النار إلا تحلة القسم" ((متفق عليه))
| Reference | : Riyad as-Salihin 953 |
| In-book reference | : Book 6, Hadith 60 |
Sahih Muslim 1218 a
Ja'far b Muhammad reported on the authority of his father:
We went to Jabir b. Abdullah and he began inquiring about the people (who had gone to see him) till it was my turn. I said: I am Muhammad b. 'Ali b. Husain. He placed his hand upon my head and opened my upper button and then the lower one and then placed his palm on my chest (in order to bless me), and I was, during those days, a young boy, and he said: You are welcome, my nephew. Ask whatever you want to ask. And I asked him but as he was blind (he could not respond to me immediately), and the time for prayer came. He stood up covering himself in his mantle. And whenever he placed its ends upon his shoulders they slipped down on account of being short (in size). Another mantle was, however, lying on the clothes rack near by. And he led us in the prayer. I said to him: Tell me about the Hajj of Allah's Messenger (May peace be upon him). And he pointed with his hand nine, and then stated: The Messenger of Allah (may peace be upon him) stayed in (Medina) for nine years but did not perform Hajj, then he made a public announcement in the tenth year to the effect that Allah's Messenger (may peace be upon him) was about to perform the Hajj. A large number of persons came to Medina and all of them were anxious to follow the Messenger of Allah (May peace be upon him) and do according to his doing. We set out with him till we reached Dhu'l-Hulaifa. Asma' daughter of Umais gave birth to Muhammad b. Abu Bakr. She sent message to the Messenger of Allah (May peace be upon him) asking him: What should 1 do? He (the Holy Prophet) said: Take a bath, bandage your private parts and put on Ihram. The Messenger of Allah (May peace be upon him) then prayed in the mosque and then mounted al-Qaswa (his she-camel) and it stood erect with him on its back at al-Baida'. And I saw as far as I could see in front of me but riders and pedestrians, and also on my right and on my left and behind me like this. And the Messenger of Allah (may peace be upon him) was prominent among us and the (revelation) of the Holy Qur'an was descending upon him. And it is he who knows (its true) significance. And whatever he did, we also did that. He pronounced the Oneness of Allah (saying):" Labbaik,0 Allah, Labbaik, Labbaik. Thou hast no partner, praise and grace is Thine and the Sovereignty too; Thou hast no partner."
And the people also pronounced this Talbiya which they pronounce (today). The Messenger of Allah (May peace be upon him) did ...
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ حَاتِمٍ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ الْمَدَنِيُّ، - عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، قَالَ دَخَلْنَا عَلَى جَابِرِ بْنِ عَبْدِ اللَّهِ فَسَأَلَ عَنِ الْقَوْمِ، حَتَّى انْتَهَى إِلَىَّ فَقُلْتُ أَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ حُسَيْنٍ، . فَأَهْوَى بِيَدِهِ إِلَى رَأْسِي فَنَزَعَ زِرِّي الأَعْلَى ثُمَّ نَزَعَ زِرِّي الأَسْفَلَ ثُمَّ وَضَعَ كَفَّهُ بَيْنَ ثَدْيَىَّ وَأَنَا يَوْمَئِذٍ غُلاَمٌ شَابٌّ فَقَالَ مَرْحَبًا بِكَ يَا ابْنَ أَخِي سَلْ عَمَّا شِئْتَ . فَسَأَلْتُهُ وَهُوَ أَعْمَى وَحَضَرَ وَقْتُ الصَّلاَةِ فَقَامَ فِي نِسَاجَةٍ مُلْتَحِفًا بِهَا كُلَّمَا وَضَعَهَا عَلَى مَنْكِبِهِ رَجَعَ طَرَفَاهَا إِلَيْهِ مِنْ صِغَرِهَا وَرِدَاؤُهُ إِلَى جَنْبِهِ عَلَى الْمِشْجَبِ فَصَلَّى بِنَا فَقُلْتُ أَخْبِرْنِي عَنْ حَجَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ بِيَدِهِ فَعَقَدَ تِسْعًا فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَكَثَ تِسْعَ سِنِينَ لَمْ يَحُجَّ ثُمَّ أَذَّنَ فِي النَّاسِ فِي الْعَاشِرَةِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَاجٌّ فَقَدِمَ الْمَدِينَةَ بَشَرٌ كَثِيرٌ كُلُّهُمْ يَلْتَمِسُ أَنْ يَأْتَمَّ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَيَعْمَلَ مِثْلَ عَمَلِهِ فَخَرَجْنَا مَعَهُ حَتَّى أَتَيْنَا ذَا الْحُلَيْفَةِ فَوَلَدَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ مُحَمَّدَ بْنَ أَبِي بَكْرٍ فَأَرْسَلَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم كَيْفَ أَصْنَعُ قَالَ " اغْتَسِلِي وَاسْتَثْفِرِي بِثَوْبٍ وَأَحْرِمِي " . فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْمَسْجِدِ ثُمَّ رَكِبَ الْقَصْوَاءَ حَتَّى إِذَا اسْتَوَتْ بِهِ نَاقَتُهُ عَلَى الْبَيْدَاءِ نَظَرْتُ إِلَى مَدِّ بَصَرِي بَيْنَ يَدَيْهِ مِنْ رَاكِبٍ وَمَاشٍ وَعَنْ يَمِينِهِ مِثْلَ ذَلِكَ وَعَنْ يَسَارِهِ مِثْلَ ذَلِكَ وَمِنْ خَلْفِهِ مِثْلَ ذَلِكَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ أَظْهُرِنَا وَعَلَيْهِ يَنْزِلُ الْقُرْآنُ وَهُوَ يَعْرِفُ تَأْوِيلَهُ وَمَا عَمِلَ بِهِ مِنْ شَىْءٍ عَمِلْنَا بِهِ فَأَهَلَّ بِالتَّوْحِيدِ " لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ " . وَأَهَلَّ النَّاسُ بِهَذَا الَّذِي يُهِلُّونَ بِهِ فَلَمْ يَرُدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَيْهِمْ شَيْئًا مِنْهُ وَلَزِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم تَلْبِيَتَهُ قَالَ جَابِرٌ - رضى الله عنه - لَسْنَا نَنْوِي إِلاَّ الْحَجَّ لَسْنَا نَعْرِفُ الْعُمْرَةَ حَتَّى إِذَا أَتَيْنَا الْبَيْتَ مَعَهُ اسْتَلَمَ الرُّكْنَ فَرَمَلَ ثَلاَثًا وَمَشَى أَرْبَعًا ثُمَّ نَفَذَ إِلَى مَقَامِ إِبْرَاهِيمَ - عَلَيْهِ السَّلاَمُ - فَقَرَأَ { وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} فَجَعَلَ الْمَقَامَ بَيْنَهُ وَبَيْنَ الْبَيْتِ فَكَانَ أَبِي يَقُولُ وَلاَ أَعْلَمُهُ ذَكَرَهُ إِلاَّ عَنِ النَّبِيِّ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ { قُلْ هُوَ اللَّهُ أَحَدٌ} وَ { قُلْ يَا أَيُّهَا الْكَافِرُونَ} ثُمَّ رَجَعَ إِلَى الرُّكْنِ فَاسْتَلَمَهُ ثُمَّ خَرَجَ مِنَ الْبَابِ إِلَى الصَّفَا فَلَمَّا دَنَا مِنَ الصَّفَا قَرَأَ { إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ} " أَبْدَأُ بِمَا بَدَأَ اللَّهُ بِهِ " . فَبَدَأَ بِالصَّفَا فَرَقِيَ عَلَيْهِ حَتَّى رَأَى الْبَيْتَ فَاسْتَقْبَلَ الْقِبْلَةَ فَوَحَّدَ اللَّهَ وَكَبَّرَهُ وَقَالَ " لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كَلِّ شَىْءٍ قَدِيرٌ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ أَنْجَزَ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الأَحْزَابَ وَحْدَهُ " . ثُمَّ دَعَا بَيْنَ ذَلِكَ قَالَ مِثْلَ هَذَا ثَلاَثَ مَرَّاتٍ ثُمَّ نَزَلَ إِلَى الْمَرْوَةِ حَتَّى إِذَا انْصَبَّتْ قَدَمَاهُ فِي بَطْنِ الْوَادِي سَعَى حَتَّى إِذَا صَعِدَتَا مَشَى حَتَّى أَتَى الْمَرْوَةَ فَفَعَلَ عَلَى الْمَرْوَةِ كَمَا فَعَلَ عَلَى الصَّفَا حَتَّى إِذَا كَانَ آخِرُ طَوَافِهِ عَلَى الْمَرْوَةِ فَقَالَ " لَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَمْ أَسُقِ الْهَدْىَ وَجَعَلْتُهَا عُمْرَةً فَمَنْ كَانَ مِنْكُمْ لَيْسَ مَعَهُ هَدْىٌ فَلْيَحِلَّ وَلْيَجْعَلْهَا عُمْرَةً " . فَقَامَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ فَقَالَ يَا رَسُولَ اللَّهِ أَلِعَامِنَا هَذَا أَمْ لأَبَدٍ فَشَبَّكَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَصَابِعَهُ وَاحِدَةً فِي الأُخْرَى وَقَالَ " دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ - مَرَّتَيْنِ - لاَ بَلْ لأَبَدٍ أَبَدٍ " . وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ بِبُدْنِ النَّبِيِّ صلى الله عليه وسلم فَوَجَدَ فَاطِمَةَ - رضى الله عنها - مِمَّنْ حَلَّ وَلَبِسَتْ ثِيَابًا صَبِيغًا وَاكْتَحَلَتْ فَأَنْكَرَ ذَلِكَ عَلَيْهَا فَقَالَتْ إِنَّ أَبِي أَمَرَنِي بِهَذَا . قَالَ فَكَانَ عَلِيٌّ يَقُولُ بِالْعِرَاقِ فَذَهَبْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مُحَرِّشًا عَلَى فَاطِمَةَ لِلَّذِي صَنَعَتْ مُسْتَفْتِيًا لِرَسُولِ اللَّهِ صلى الله عليه وسلم فِيمَا ذَكَرَتْ عَنْهُ فَأَخْبَرْتُهُ أَنِّي أَنْكَرْتُ ذَلِكَ عَلَيْهَا فَقَالَ " صَدَقَتْ صَدَقَتْ مَاذَا قُلْتَ حِينَ فَرَضْتَ الْحَجَّ " . قَالَ قُلْتُ اللَّهُمَّ إِنِّي أُهِلُّ بِمَا أَهَلَّ بِهِ رَسُولُكَ . قَالَ " فَإِنَّ مَعِيَ الْهَدْىَ فَلاَ تَحِلُّ " . قَالَ فَكَانَ جَمَاعَةُ الْهَدْىِ الَّذِي قَدِمَ بِهِ عَلِيٌّ مِنَ الْيَمَنِ وَالَّذِي أَتَى بِهِ النَّبِيُّ صلى الله عليه وسلم مِائَةً - قَالَ - فَحَلَّ النَّاسُ كُلُّهُمْ وَقَصَّرُوا إِلاَّ النَّبِيَّ صلى الله عليه وسلم وَمَنْ كَانَ مَعَهُ هَدْىٌ فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ تَوَجَّهُوا إِلَى مِنًى فَأَهَلُّوا بِالْحَجِّ وَرَكِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى بِهَا الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ وَالْفَجْرَ ثُمَّ مَكَثَ قَلِيلاً حَتَّى طَلَعَتِ الشَّمْسُ وَأَمَرَ بِقُبَّةٍ مِنْ شَعَرٍ تُضْرَبُ لَهُ بِنَمِرَةَ فَسَارَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَلاَ تَشُكُّ قُرَيْشٌ إِلاَّ أَنَّهُ وَاقِفٌ عِنْدَ الْمَشْعَرِ الْحَرَامِ كَمَا كَانَتْ قُرَيْشٌ تَصْنَعُ فِي الْجَاهِلِيَّةِ فَأَجَازَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى أَتَى عَرَفَةَ فَوَجَدَ الْقُبَّةَ قَدْ ضُرِبَتْ لَهُ بِنَمِرَةَ فَنَزَلَ بِهَا حَتَّى إِذَا زَاغَتِ الشَّمْسُ أَمَرَ بِالْقَصْوَاءِ فَرُحِلَتْ لَهُ فَأَتَى بَطْنَ الْوَادِي فَخَطَبَ النَّاسَ وَقَالَ " إِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ حَرَامٌ عَلَيْكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا أَلاَ كُلُّ شَىْءٍ مِنْ أَمْرِ الْجَاهِلِيَّةِ تَحْتَ قَدَمَىَّ مَوْضُوعٌ وَدِمَاءُ الْجَاهِلِيَّةِ مَوْضُوعَةٌ وَإِنَّ أَوَّلَ دَمٍ أَضَعُ مِنْ دِمَائِنَا دَمُ ابْنِ رَبِيعَةَ بْنِ الْحَارِثِ كَانَ مُسْتَرْضِعًا فِي بَنِي سَعْدٍ فَقَتَلَتْهُ هُذَيْلٌ وَرِبَا الْجَاهِلِيَّةِ مَوْضُوعٌ وَأَوَّلُ رِبًا أَضَعُ رِبَانَا رِبَا عَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ فَإِنَّهُ مَوْضُوعٌ كُلُّهُ فَاتَّقُوا اللَّهَ فِي النِّسَاءِ فَإِنَّكُمْ أَخَذْتُمُوهُنَّ بِأَمَانِ اللَّهِ وَاسْتَحْلَلْتُمْ فُرُوجَهُنَّ بِكَلِمَةِ اللَّهِ وَلَكُمْ عَلَيْهِنَّ أَنْ لاَ يُوطِئْنَ فُرُشَكُمْ أَحَدًا تَكْرَهُونَهُ . فَإِنْ فَعَلْنَ ذَلِكَ فَاضْرِبُوهُنَّ ضَرْبًا غَيْرَ مُبَرِّحٍ وَلَهُنَّ عَلَيْكُمْ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ وَقَدْ تَرَكْتُ فِيكُمْ مَا لَنْ تَضِلُّوا بَعْدَهُ إِنِ اعْتَصَمْتُمْ بِهِ كِتَابَ اللَّهِ . وَأَنْتُمْ تُسْأَلُونَ عَنِّي فَمَا أَنْتُمْ قَائِلُونَ " . قَالُوا نَشْهَدُ أَنَّكَ قَدْ بَلَّغْتَ وَأَدَّيْتَ وَنَصَحْتَ . فَقَالَ بِإِصْبَعِهِ السَّبَّابَةِ يَرْفَعُهَا إِلَى السَّمَاءِ وَيَنْكُتُهَا إِلَى النَّاسِ " اللَّهُمَّ اشْهَدِ اللَّهُمَّ اشْهَدْ " . ثَلاَثَ مَرَّاتٍ ثُمَّ أَذَّنَ ثُمَّ أَقَامَ فَصَلَّى الظُّهْرَ ثُمَّ أَقَامَ فَصَلَّى الْعَصْرَ وَلَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا ثُمَّ رَكِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى أَتَى الْمَوْقِفَ فَجَعَلَ بَطْنَ نَاقَتِهِ الْقَصْوَاءِ إِلَى الصَّخَرَاتِ وَجَعَلَ حَبْلَ الْمُشَاةِ بَيْنَ يَدَيْهِ وَاسْتَقْبَلَ الْقِبْلَةَ فَلَمْ يَزَلْ وَاقِفًا حَتَّى غَرَبَتِ الشَّمْسُ وَذَهَبَتِ الصُّفْرَةُ قَلِيلاً حَتَّى غَابَ الْقُرْصُ وَأَرْدَفَ أُسَامَةَ خَلْفَهُ وَدَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ شَنَقَ لِلْقَصْوَاءِ الزِّمَامَ حَتَّى إِنَّ رَأْسَهَا لَيُصِيبُ مَوْرِكَ رَحْلِهِ وَيَقُولُ بِيَدِهِ الْيُمْنَى " أَيُّهَا النَّاسُ السَّكِينَةَ السَّكِينَةَ " . كُلَّمَا أَتَى حَبْلاً مِنَ الْحِبَالِ أَرْخَى لَهَا قَلِيلاً حَتَّى تَصْعَدَ حَتَّى أَتَى الْمُزْدَلِفَةَ فَصَلَّى بِهَا الْمَغْرِبَ وَالْعِشَاءَ بِأَذَانٍ وَاحِدٍ وَإِقَامَتَيْنِ وَلَمْ يُسَبِّحْ بَيْنَهُمَا شَيْئًا ثُمَّ اضْطَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى طَلَعَ الْفَجْرُ وَصَلَّى الْفَجْرَ - حِينَ تَبَيَّنَ لَهُ الصُّبْحُ - بِأَذَانٍ وَإِقَامَةٍ ثُمَّ رَكِبَ الْقَصْوَاءَ حَتَّى أَتَى الْمَشْعَرَ الْحَرَامَ فَاسْتَقْبَلَ الْقِبْلَةَ فَدَعَاهُ وَكَبَّرَهُ وَهَلَّلَهُ وَوَحَّدَهُ فَلَمْ يَزَلْ وَاقِفًا حَتَّى أَسْفَرَ جِدًّا فَدَفَعَ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ وَأَرْدَفَ الْفَضْلَ بْنَ عَبَّاسٍ وَكَانَ رَجُلاً حَسَنَ الشَّعْرِ أَبْيَضَ وَسِيمًا فَلَمَّا دَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَرَّتْ بِهِ ظُعُنٌ يَجْرِينَ فَطَفِقَ الْفَضْلُ يَنْظُرُ إِلَيْهِنَّ فَوَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ عَلَى وَجْهِ الْفَضْلِ فَحَوَّلَ الْفَضْلُ وَجْهَهُ إِلَى الشِّقِّ الآخَرِ يَنْظُرُ فَحَوَّلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ مِنَ الشِّقِّ الآخَرِ عَلَى وَجْهِ الْفَضْلِ يَصْرِفُ وَجْهَهُ مِنَ الشِّقِّ الآخَرِ يَنْظُرُ حَتَّى أَتَى بَطْنَ مُحَسِّرٍ فَحَرَّكَ قَلِيلاً ثُمَّ سَلَكَ الطَّرِيقَ الْوُسْطَى الَّتِي تَخْرُجُ عَلَى الْجَمْرَةِ الْكُبْرَى حَتَّى أَتَى الْجَمْرَةَ الَّتِي عِنْدَ الشَّجَرَةِ فَرَمَاهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ مِنْهَا مِثْلِ حَصَى الْخَذْفِ رَمَى مِنْ بَطْنِ الْوَادِي ثُمَّ انْصَرَفَ إِلَى الْمَنْحَرِ فَنَحَرَ ثَلاَثًا وَسِتِّينَ بِيَدِهِ ثُمَّ أَعْطَى عَلِيًّا فَنَحَرَ مَا غَبَرَ وَأَشْرَكَهُ فِي هَدْيِهِ ثُمَّ أَمَرَ مِنْ كُلِّ بَدَنَةٍ بِبَضْعَةٍ فَجُعِلَتْ فِي قِدْرٍ فَطُبِخَتْ فَأَكَلاَ مِنْ لَحْمِهَا وَشَرِبَا مِنْ مَرَقِهَا ثُمَّ رَكِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَفَاضَ إِلَى الْبَيْتِ فَصَلَّى بِمَكَّةَ الظُّهْرَ فَأَتَى بَنِي عَبْدِ الْمُطَّلِبِ يَسْقُونَ عَلَى زَمْزَمَ فَقَالَ " انْزِعُوا بَنِي عَبْدِ الْمُطَّلِبِ فَلَوْلاَ أَنْ يَغْلِبَكُمُ النَّاسُ عَلَى سِقَايَتِكُمْ لَنَزَعْتُ مَعَكُمْ " . فَنَاوَلُوهُ دَلْوًا فَشَرِبَ مِنْهُ .
| Reference | : Sahih Muslim 1218a |
| In-book reference | : Book 15, Hadith 159 |
| USC-MSA web (English) reference | : Book 7, Hadith 2803 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2314
Abu Huraira reported God’s messenger as saying that no one will ever say sincerely, “There is no god but God” without the gates of heaven being opened for it so that it may come to the Throne, as long as he avoids major sins.
Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا قَالَ عَبْدٌ لَا إِلَهَ إِلَّا اللَّهُ مُخْلِصًا قَطُّ إِلَّا فُتِحَتْ لَهُ أَبْوَابُ السَّمَاءِ حَتَّى يُفْضِيَ إِلَى الْعَرْشِ مَا اجْتَنَبَ الْكَبَائِرَ» . رَوَاهُ التِّرْمِذِيُّ. وَقَالَ: هَذَا حَدِيث غَرِيب
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2314 |
| In-book reference | : Book 9, Hadith 88 |
Sunan an-Nasa'i 5022
It was narrated that 'Ali said:
"The Prophet [SAW] made a covenant with me that none would love me but a believer, and none would hate me but a hypocrite."
أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الْأَعْلَى قَالَ حَدَّثَنَا وَكِيعٌ عَنْ الْأَعْمَشِ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ زِرِّ بْنِ حُبَيْشٍ عَنْ عَلِيٍّ قَالَ عَهِدَ إِلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ لَا يُحِبُّنِي إِلَّا مُؤْمِنٌ وَلَا يَبْغُضُنِي إِلَّا مُنَافِقٌ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5022 |
| In-book reference | : Book 47, Hadith 38 |
| English translation | : Vol. 6, Book 47, Hadith 5025 |