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Mishkat al-Masabih 1950
‘A’isha said that a man told the Prophet his mother had died suddenly adding that he thought she would have given sadaqa if she had been able to speak. He therefore asked if she would have a reward supposing he gave sadaqa on her behalf, and was told that she would. (Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: أَنَّ رَجُلًا قَالَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِنَّ أُمِّي افْتُلِتَتْ نَفْسَهَا وَأَظُنُّهَا لَوْ تَكَلَّمَتْ تَصَدَّقَتْ فَهَلْ لَهَا أَجْرٌ إِنْ تَصَدَّقت عَنْهَا؟ قَالَ: نعم "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1950
In-book reference : Book 6, Hadith 175
Mishkat al-Masabih 4409
Jabir told that he heard the Prophet say on one of his expeditions, “Make a general practice of wearing sandals, for a man keeps riding as long as he wears sandals.” (The meaning is that wearing sandals makes movement easier and protects the feet lrom toughness or thorns on the road. So it is here compared with riding on an animal.) Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةٍ غَزَاهَا يَقُولُ: «اسْتَكْثِرُوا مِنَ النِّعَالِ فَإِنَّ الرَّجُلَ لَا يَزَالُ رَاكِبًا مَا انتعَلَ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4409
In-book reference : Book 22, Hadith 99
Mishkat al-Masabih 4410
Abu Huraira reported God’s messenger as saying, “When one of you puts on sandals he should put on the right one first and when he takes them off he should take off the left one first, so that the right one should be the first to be put on and the last to be taken off. “ (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا انْتَعَلَ أَحَدُكُمْ فَلْيَبْدَأْ بِالْيُمْنَى وَإِذَا نَزَعَ فَلْيَبْدَأْ بِالشِّمَالِ لِتَكُنِ الْيُمْنَى أَوَّلَهُمَا تُنْعَلُ وَآخِرَهُمَا تُنْزَعُ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4410
In-book reference : Book 22, Hadith 100
Mishkat al-Masabih 5591
Ibn `Umar reported God's messenger as saying, "When the inhabitants of paradise come to paradise and the inhabitants of hell come to hell, death will be brought and placed between paradise and hell, then slain. A crier will call, `Inhabitants of paradise, there is no death, and inhabitants of hell, there is no death.' This will add joy to the joy of the inhabitants of paradise and grief to the grief of the inhabitants of hell." (Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا صَارَ أَهْلُ الْجَنَّةِ إِلَى الْجَنَّةِ وَأَهْلُ النَّارِ إِلَى النَّارِ جِيءَ بِالْمَوْتِ حَتَّى يُجْعَلَ بَيْنَ الْجَنَّةِ وَالنَّارِ ثُمَّ يُذْبَحَ ثُمَّ يُنَادِي مُنَادٍ: يَا أَهْلَ الْجَنَّةِ لَا مَوْتَ وَيَا أَهْلَ النَّارِ لَا مَوْتَ. فَيَزْدَادُ أَهْلُ الْجَنَّةِ فَرَحًا إِلَى فَرَحِهِمْ وَيَزْدَادُ أَهْلُ النَّارِ حُزْنًا إِلَى حزنهمْ ". مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5591
In-book reference : Book 28, Hadith 66
Mishkat al-Masabih 5701
`A'isha reported God's messenger as saying, "The angels were created from light, the jinn from smokeless fire[1], and Adam from what has been described to you[2]." Quran; 4:13, Quran; 3:59 (dust); 15:26, 28:33; 55:14 (crackling clay). Muslim transmitted it.
وَعَنْ عَائِشَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «خُلِقَتِ الْمَلَائِكَةُ مِنْ نُورٍ وَخُلِقَ الْجَانُّ مِنْ مَارِجٍ مِنْ نَارٍ وَخُلِقَ آدَمُ مِمَّا وصف لكم» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5701
In-book reference : Book 28, Hadith 172
Mishkat al-Masabih 5703
Abu Huraira reported God's messenger as saying, "Abraham the prophet circumcised himself with an axe[*] when he was eighty years old." *The Arabic is bil-qadum which has the meaning above. Another reading is bil-qaddum which is said to mean at al-Qaddum' (a village in Syria); but this version with the doubled letter is not considered correct. (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اخْتَتَنَ إِبْرَاهِيمُ النَّبِيُّ وَهُوَ ابْنُ ثَمَانِينَ سَنَةً بِالْقَدُومِ» . مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5703
In-book reference : Book 28, Hadith 174
Mishkat al-Masabih 5780
`Abdullah b. Sarjis told that he had seen the Prophet and had eaten bread and meat along with him (or he said tharid). He had then gone round behind him and looked at the seal of prophecy between his shoulders at the end of his left shoulder-blade, a collection of moles on him like warts. Muslim transmitted it.
وَعَن عبدِ الله بن سرجسٍ قَالَ: رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَكَلْتُ مَعَهُ خُبْزًا وَلَحْمًا - أَوْ قَالَ: ثَرِيدًا - ثُمَّ دُرْتُ خَلْفَهُ فَنَظَرْتُ إِلَى خَاتَمِ النُّبُوَّةِ بَيْنَ كَتِفَيْهِ عِنْدَ نَاغِضِ كَتِفِهِ الْيُسْرَى جُمْعًا عَلَيْهِ خيلال كأمثال الثآليل. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5780
In-book reference : Book 29, Hadith 40
Mishkat al-Masabih 5787
Anas said God's messenger had a clear complexion, his sweat was like pearls and when he walked, he bent forwards. He said he had not touched brocade or silk which was softer than the palm of God's messenger's hand, or smelt musk or ambergris sweeter than the Prophet's odour. (Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَزْهَرَ اللَّوْنِ كَانَ عَرَقُهُ اللُّؤْلُؤُ إِذَا مَشَى تَكَفَّأَ وَمَا مَسَسْتُ دِيبَاجَةً وَلَا حَرِيرًا أَلْيَنَ مِنْ كَفِّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا شمَمتُ مسكاً وَلَا عَنْبَرَةً أَطْيَبَ مِنْ رَائِحَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. مُتَّفَقٌ عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5787
In-book reference : Book 29, Hadith 47
Al-Adab Al-Mufrad 613
'Ikrima heard 'A'isha, may Allah be pleased with her, say that she saw the Prophet, may Allah bless him and grant him peace, raise his hands in supplication, saying, 'O Allah, I am only a man, so do not punish me. If I harm or revile a Muslim man, do not punish me for it!'"
حَدَّثَنَا الصَّلْتُ، قَالَ‏:‏ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، أَنَّهُ سَمِعَهُ مِنْهَا، أَنَّهَا رَأَتِ النَّبِيَّ صلى الله عليه وسلم يَدْعُو رَافِعًا يَدَيْهِ يَقُولُ‏:‏ اللَّهُمَّ إِنَّمَا أَنَا بَشَرٌ فَلاَ تُعَاقِبْنِي، أَيُّمَا رَجُلٌ مِنَ الْمُؤْمِنِينَ آذَيْتُهُ أَوْ شَتَمْتُهُ فَلا تُعَاقِبْنِي فِيهِ‏.‏
Reference : Al-Adab Al-Mufrad 613
In-book reference : Book 31, Hadith 10
English translation : Book 31, Hadith 613
Bulugh al-Maram 561
‘Abdur Rahman bin Abi Laila (RAA) and ‘Zaid bin Arqam (RAA) used to recite four Takbirat when praying over the dead, but once he said it five times, so I asked him about it. He said to me, ‘The Messenger of Allah (P.B.U.H.) used to do so.’ Related by Muslim and the four Imams.
وَعَنْ عَبْدِ اَلرَّحْمَنِ بْنِ أَبِي لَيْلَى قَالَ: { كَانَ زَيْدُ بْنُ أَرْقَمَ يُكَبِّرُ عَلَى جَنَائِزِنَا أَرْبَعًا, وَإِنَّهُ كَبَّرَ عَلَى جَنَازَةٍ خَمْسًا, فَسَأَلْتُهُ فَقَالَ: كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يُكَبِّرُهَا } رَوَاهُ مُسْلِمٌ وَالْأَرْبَعَةُ 1‏ .‏
Reference : Bulugh al-Maram 561
In-book reference : Book 3, Hadith 29
English translation : Book 3, Hadith 585
An-Nawwas bin Sam'an (RAA) narrated, ‘I asked the Messenger of Allah (P.B.U.H.) about virtue and sin and he replied, “The essence of virtue is (manifested in) good morals (Akhlaq) whereas sinful conduct is that which turns in your heart (making you feel uncomfortable) and you dislike that it would be disclosed to other people.” Related by Muslim.
وَعَنْ اَلنَوَّاسِ بْنِ سَمْعَانَ ‏- رضى الله عنه ‏- قَالَ: سَأَلْتُ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-عَنْ اَلْبِرِّ وَالْإِثْمِ? فَقَالَ: { اَلْبِرُّ: حُسْنُ اَلْخُلُقِِ, وَالْإِثْمُ: مَا حَاكَ فِي صَدْرِكَ, وَكَرِهْتَ أَنْ يَطَّلِعَ عَلَيْهِ اَلنَّاسُ } أَخْرَجَهُ مُسْلِمٌ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 3
English translation : Book 16, Hadith 1483
Arabic reference : Book 16, Hadith 1439
Abu Dharr (RAA) quoted the Prophet (P.B.U.H.) saying among what he narrated from Allah, the Most High that He has said, “O MY slaves, I have made oppression unlawful for myself and I have made it unlawful among you, so do not oppress one another.” Related by Muslim.
وَعَنْ أَبِي ذَرٍّ ‏- رضى الله عنه ‏- عَنْ اَلنَّبِيِّ ‏-صَلَّى اَللَّهُ عَلَيْهِ وَسَلَّمَ‏-‏- فِيمَا يَرْوِي 1‏ عَنْ رَبِّهِ‏- قَالَ: { يَا عِبَادِي! إِنِّي حَرَّمْتُ اَلظُّلْمَ عَلَى نَفْسِي, وَجَعَلْتُهُ بَيْنَكُمْ مُحَرَّمًا, فَلَا تَظَّالَمُوا } أَخْرَجَهُ مُسْلِمٌ.‏ 2‏ .‏
Sunnah.com reference : Book 16, Hadith 58
English translation : Book 16, Hadith 1537
Arabic reference : Book 16, Hadith 1494
’Amro bin al-Harith, the brother of Juwairiyah the mother of Believers (the wife of the Prophet (P.B.U.H.)) narrated, ‘When Allah’s Messenger (P.B.U.H.) died, he did not leave a Dinar or a Dirham, a slave or a slave-woman, or anything but his white she-mule, his weapons and a piece of land which he appointed as Sadaqah.’ Related by Al-Bukhari.
وَعَنْ عَمْرِو بْنِ اَلْحَارِثِ‏- أَخِي جُوَيْرِيَةَ أُمِّ اَلْمُؤْمِنِينَ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ: { مَا تَرَكَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-عِنْدَ مَوْتِهِ دِرْهَمًا, وَلَا دِينَارًا, وَلَا عَبْدًا, وَلَا أَمَةً, وَلَا شَيْئًا, إِلَّا بَغْلَتَهُ اَلْبَيْضَاءَ, وَسِلَاحَهُ, وَأَرْضًا جَعَلَهَا صَدَقَةً } رَوَاهُ اَلْبُخَارِيّ ُ 1‏ .‏
Sunnah.com reference : Book 15, Hadith 17
English translation : Book 15, Hadith 1478
Arabic reference : Book 15, Hadith 1434
Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, "Do not single out Friday night (i.e. the night preceding Friday) among all the other nights for performing the night prayer. Also, do not single out Friday among other days for fasting, unless it coincides with the days one regularly fasts." Related by Muslim.
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- عَنِ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ: { لَا تَخْتَصُّوا لَيْلَةَ اَلْجُمُعَةِ بِقِيَامٍ مِنْ بَيْنِ اَللَّيَالِي, وَلَا تَخْتَصُّوا يَوْمَ اَلْجُمُعَةِ بِصِيَامٍ مِنْ بَيْنِ اَلْأَيَّامِ, إِلَّا أَنْ يَكُونَ فِي صَوْمٍ يَصُومُهُ أَحَدُكُمْ } رَوَاهُ مُسْلِمٌ 1‏ .‏
Sunnah.com reference : Book 5, Hadith 40
English translation : Book 5, Hadith 709
Arabic reference : Book 5, Hadith 689
Narrated Fadala bin 'Ubaid (RA):
I bought a necklace for twelve Dinars at the battle of Khaibar and it contained gold and gems. I considered them separately and found that it was worth more than twelve Dinars. I told the Prophet (SAW) about that and he said, "It must not be sold till the contents are considered separately." [Reported by Muslim].
وَعَنْ فَضَالَةَ بْنِ عُبَيْدٍ ‏- رضى الله عنه ‏- قَالَ: { اِشْتَرَيْتُ يَوْمَ خَيْبَرَ قِلَادَةً بِاِثْنَيْ عَشَرَ دِينَاراً, فِيهَا ذَهَبٌ وَخَرَزٌ، فَفَصَلْتُهَا 1‏ فَوَجَدْتُ فِيهَا أَكْثَرَ مِنْ اِثْنَيْ عَشَرَ دِينَاراً, فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-فَقَالَ: " لَا تُبَاعُ حَتَّى تُفْصَلَ } رَوَاهُ مُسْلِمٌ 2‏ .‏
Sunnah.com reference : Book 7, Hadith 72
English translation : Book 7, Hadith 841
Arabic reference : Book 7, Hadith 838
Narrated 'Umar (RA):
He (SAW) used to say, "How perfect You are O Allah, and Praise is for You, Blessed is Your Name and Exalted is Your Majesty and there is nothing which deserves to be worshipped besides You." [Reported by Muslim with a Munqati' (broken) chain. And in the version of ad-Daraqutni, it is Mawsul (unbroken chain), and it is Mawquf (saying of a companion ('Umar)].
وَعَنْ عُمَرَ ‏- رضى الله عنه ‏- أَنَّهُ كَانَ يَقُولُ : { سُبْحَانَكَ اَللَّهُمَّ وَبِحَمْدِكَ , تَبَارَكَ اِسْمُكَ , وَتَعَالَى جَدُّكَ , وَلَا إِلَهُ غَيْرُكَ } رَوَاهُ مُسْلِمٌ بِسَنَدٍ مُنْقَطِعٍ , وَاَلدَّارَقُطْنِيُّ مَوْصُولاً وَهُوَ مَوْقُوفٌ 1
Sunnah.com reference : Book 2, Hadith 151
English translation : Book 2, Hadith 270
Arabic reference : Book 2, Hadith 272
Narrated Rabi'ah bin Ka'b al-Aslami (RA):
The Prophet (SAW) said to me, "Ask." I said, "I ask your company in Paradise." He replied, "Or something else?" I said, "That is it (i.e. that is what I desire)." He said, "Then help me to achieve this for you by devoting yourself often to prostration." [Reported by Muslim].
عَنْ رَبِيعَةَ بْنِ كَعْبٍ الْأَسْلَمِيِّ ‏-رِضَى اَللَّهُ عَنْهُ‏- قَالَ : { قَالَ لِي اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-سَلْ .‏ فَقُلْتُ : أَسْأَلُكَ مُرَافَقَتَكَ فِي اَلْجَنَّةِ .‏ فَقَالَ : أَوَغَيْرَ ذَلِكَ ? , قُلْتُ : هُوَ ذَاكَ , قَالَ : " فَأَعِنِّي عَلَى نَفْسِكَ بِكَثْرَةِ اَلسُّجُودِ } رَوَاهُ مُسْلِمٌ .‏ 1
Sunnah.com reference : Book 2, Hadith 253
English translation : Book 2, Hadith 346
Arabic reference : Book 2, Hadith 351
Hisn al-Muslim 94
Subḥānallāhi wa biḥamdih:
`adada khalqih, wa riḍā nafsih, wa zinata `arshih, wa midāda kalimātih. Glory is to Allah and praise is to Him, by the multitude of His creation, by His Pleasure, by the weight of His Throne, and by the extent of His Words. (Recite three times in Arabic upon rising in the morning.) Reference: Muslim 4/2090.
سُبْحـانَ اللهِ وَبِحَمْـدِهِ عَدَدَ خَلْـقِه ، وَرِضـا نَفْسِـه ، وَزِنَـةَ عَـرْشِـه ، وَمِـدادَ كَلِمـاتِـه . (ثلاث مرات إذا أصبح)
Reference : Hisn al-Muslim 94
Special Virtues of the Qur'an's Chapters and Verses 90
Uqbah bin Amir reported:
The Messenger of Allah ﷺ said to me: There have been sent down to me verses the like of which had never been seen before. (They are): "Qul a’oodhu birabbil Falaq (Surat al-Falaq)”, and “Qul a’oodhu birabbin-naas (Surat al-Nās).” Reference: Sahih Muslim 814a.
عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَلَمْ تَرَ آيَاتٍ أُنْزِلَتِ اللَّيْلَةَ لَمْ يُرَ مِثْلُهُنَّ قَطُّ (‏ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ‏)‏ وَ (‏ قُلْ أَعُوذُ بِرَبِّ النَّاسِ‏)‏ ‏"‏.‏
Mishkat al-Masabih 45
Abu Umama reported that a man asked God’s messenger what faith was, to which he replied, “When your good deed pleases you and your evil deed grieves you, you are a believer.” He then asked what sin was and received the reply, “When you have a besetting sin, give it up.” Ahmad transmitted it.
وَعَنْ أَبِي أُمَامَةَ أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا الْإِيمَانُ قَالَ إِذَا سَرَّتْكَ حَسَنَتُكَ وَسَاءَتْكَ سَيِّئَتُكَ فَأَنْتَ مُؤْمِنٌ قَالَ يَا رَسُولَ اللَّهِ فَمَا الْإِثْمُ قَالَ إِذَا حَاكَ فِي نَفْسِكَ شَيْءٌ فَدَعْهُ» . رَوَاهُ أَحْمد
Grade: Sahīh (Zubair `Aliza'i)  لم تتمّ دراسته   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 45
In-book reference : Book 1, Hadith 41
Mishkat al-Masabih 152
‘Abdallah b. ‘Amr said:
Once when I went at midday to visit God’s messenger he heard the voices of two men in disagreement about a verse coming out to us with obvious signs of anger on his face, he said, “It was just because of their disagreement about God’s Book that your predecessors perished.” Muslim transmitted it.
وَعَن عبد الله بن عَمْرو قَالَ: هَجَّرْتُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا قَالَ: فَسَمِعَ أَصْوَاتَ رَجُلَيْنِ اخْتَلَفَا فِي آيَةٍ فَخَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْرَفُ فِي وَجْهِهِ الْغَضَبُ فَقَالَ: «إِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ باختلافهم فِي الْكتاب» . رَوَاهُ مُسلم
Grade: Sahīh (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 152
In-book reference : Book 1, Hadith 145
Mishkat al-Masabih 308
Buraida said that God’s messenger prayed the prayers on the day of the Conquest [The conquest of Mecca in the year 8 A.H.] with one ablution and wiped over his shoes. ‘Umar said, “You have done something today that you have not been accustomed to do.” He replied, “I have done it purposely, ‘Umar.” Muslim transmitted it.
وَعَنْ بُرَيْدَةَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى الصَّلَوَات يَوْم الْفَتْح بِوضُوء وَاحِد وَمسح عل خُفَّيْهِ فَقَالَ لَهُ عُمَرُ: لَقَدْ صَنَعْتَ الْيَوْمَ شَيْئًا لَمْ تَكُنْ تَصْنَعُهُ فَقَالَ: «عَمْدًا صَنَعْتُهُ يَا عمر» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 308
In-book reference : Book 3, Hadith 26
Mishkat al-Masabih 438
Umm Salama said she told God’s messenger that she kept her hair closely plaited, and asked whether she should undo it when washing after sexual defilement. He replied, “No, it is enough for you to throw three handfuls over your head, then pour water over yourself, and you will be purified.” Muslim transmitted it.
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ قُلْتُ: يَا رَسُولَ الله إِنِّي امْرَأَة أَشد ضفر رَأْسِي فأنقضه لغسل الْجَنَابَة قَالَ «لَا إِنَّمَا يَكْفِيكِ أَنْ تَحْثِي عَلَى رَأْسِكِ ثَلَاثَ حَثَيَاتٍ ثُمَّ تُفِيضِينَ عَلَيْكِ الْمَاءَ فَتَطْهُرِينَ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 438
In-book reference : Book 3, Hadith 142
Mishkat al-Masabih 526
Hudhaifa reported God’s messenger as saying, “We have been made superior to mankind in three respects:
our ranks are formed like those of the angels; all the earth has been appointed as a mosque for us; and our earth has been appointed for us as a means of cleansing when we do not find water.” Muslim transmitted it.
عَنْ حُذَيْفَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «فُضِّلْنَا عَلَى النَّاسِ بِثَلَاثٍ جُعِلَتْ صُفُوفُنَا كَصُفُوفِ الْمَلَائِكَةِ وَجُعِلَتْ لَنَا الْأَرْضُ كلهَا مَسْجِدا وَجعلت تربَتهَا لنا طَهُورًا إِذَا لَمْ نَجِدِ الْمَاءَ» . رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 526
In-book reference : Book 3, Hadith 224
Mishkat al-Masabih 530
Abu Dharr reported God’s messenger as saying, "Good earth is a means of ablution for a Muslim, even if he does not find water for ten years; but when he finds water he should make it touch his skin, for that is better.” Ahmad, Tirmidhi and Abu Dawud transmitted it, and Nasa’i has something similar up to "ten years”.
عَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الصَّعِيدَ الطَّيِّبَ وَضُوءُ الْمُسلم وَإِن لم يجد لاماء عشر سِنِين فغذا وجد المَاء فليمسه بشره فَإِنَّ ذَلِكَ خَيْرٌ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَرَوَى النَّسَائِيُّ نَحْوَهُ إِلَى قَوْلِهِ: عَشْرَ سِنِين
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 530
In-book reference : Book 3, Hadith 228
Mishkat al-Masabih 2049
He reported God’s messenger as saying, “No fast is to be observed on two days, al-Fitr and al-Adha.* *In this tradition I have used the Arabic words, but have translated them in the preceding tradition. In the preceding tradition an-nahr is used where al-Adha is used here. Al-Adha means literally the victims. (Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " لَا صَوْم فِي يَوْمَيْنِ: الْفطر وَالضُّحَى "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2049
In-book reference : Book 7, Hadith 92
Mishkat al-Masabih 2050
Nubaisha al-Hudhali reported God’s messenger as saying, “The days of at-tashriq* are days of eating, drinking, and remembrance of God.” *The three days after the sacrifice on the tenth of Dhul Hijja. The name is said to have been given because the flesh of the victims is cut into strips and put in the sun to dry; but other explanations are also given. Muslim transmitted it.
وَعَنْ نُبَيْشَةَ الْهُذَلِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَيَّامُ التَّشْرِيقِ أَيَّامُ أكل وَشرب وَذكر الله» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2050
In-book reference : Book 7, Hadith 93
Mishkat al-Masabih 2078
Abu Huraira reported God’s messenger as saying, “When one of you is invited to a meal at a time when he is fasting he should say he is fasting.” In a version he said, “When one of you receives an invitation he should accept it. If he is fasting he should pray, but if not, he should eat.” Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا دُعِيَ أَحَدُكُمْ إِلَى طَعَامٍ وَهُوَ صَائِمٌ فَلْيَقُلْ: إِنِّي صَائِمٌ ". وَفِي رِوَايَةٍ قَالَ: «إِذَا دُعِيَ أَحَدُكُمْ فَلْيُجِبْ فَإِنْ كَانَ صَائِمًا فَلْيُصَلِّ وَإِن كَانَ مُفطرا فيطعم» . رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2078
In-book reference : Book 7, Hadith 120
Mishkat al-Masabih 2084
Ibn ‘Umar said that some of the Prophet’s companions had a dream that lailat al-qadr was among the last seven nights, so God’s messenger said, “ I see that your dreams agree regarding the last seven nights, so if anyone seeks it he should do so during the last seven nights.” (Bukhari and Muslim.)
وَعَن ابْن عمر قَالَ: أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُرُوا لَيْلَةَ الْقَدْرِ فِي الْمَنَامِ فِي السَّبْعِ الْأَوَاخِرِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَرَى رُؤْيَاكُمْ قَدْ تَوَاطَأَتْ فِي السَّبْعِ الْأَوَاخِرِ فَمَنْ كَانَ مُتَحَرِّيهَا فَلْيَتَحَرَّهَا فِي السَّبْعِ الْأَوَاخِر»
Reference : Mishkat al-Masabih 2084
In-book reference : Book 7, Hadith 126
Mishkat al-Masabih 1600
Anas reported God's messenger as saying, "None of you must wish for death because he is afflicted by evil circumstances, but if he cannot help doing so he should say, ‘O God, give me life as long as life is better for me, and take me when death is better for me.’ ” (Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " لَا يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ مِنْ ضُرٍّ أَصَابَهُ فَإِنْ كَانَ لابد فَاعِلًا فَلْيَقُلِ: اللَّهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لي "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1600
In-book reference : Book 5, Hadith 77
Mishkat al-Masabih 2941
‘Abdallah b. Yazid said that the Prophet forbade spoliation1 and mutilation2. Bukhari transmitted it. 1. Either taking some of the spoil in battle before the division of the booty has been made, or appropriating anything belonging to a Muslim. 2. The reference here may simply be to cutting off certain parts of animals, but it can apply to human beings as well.
وَعَن عبد الله بن يزِيد عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَنَّهُ نهى عَن النهبة والمثلة. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2941
In-book reference : Book 11, Hadith 177
Mishkat al-Masabih 3164, 3165, 3166
Umm al-Fadl stated that God’s Prophet said, “Being suckled once or twice does not make marriage unlawful.” In ‘A’isha’s version he said, “One or two sucks do not make marriage unlawful.” In another by Umm al-Fadl he said, “One suckling or two does not make marriage unlawful.” These are versions by Muslim.
وَعَنْ أُمِّ الْفَضْلِ قَالَتْ: أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تُحَرِّمُ الرضعة أَو الرضعتان»

وَفِي رِوَايَةِ عَائِشَةَ قَالَ: «لَا تُحَرِّمُ الْمَصَّةُ والمصتان»

وَفِي أُخْرَى لِأُمِّ الْفَضْلِ قَالَ: «لَا تُحَرِّمُ الإملاجة والإملاجتان» . هَذِه رِوَايَات لمُسلم

Reference : Mishkat al-Masabih 3164, 3165, 3166
In-book reference : Book 13, Hadith 84
Mishkat al-Masabih 3388
Ibn ‘Umar reported God’s Messenger as saying, “If anyone emancipates his share in a slave and has enough money to pay the full price for him, a fair price for the slave should be fixed, his partners given their shares, and the slave be thus emancipated; otherwise he is emancipated only to the extent of the first man’s share.” (Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ وَكَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَ الْعَبْدِ قُوِّمَ الْعَبْدُ قِيمَةَ عَدْلٍ فَأُعْطِيَ شُرَكَاؤُهُ حِصَصَهُمْ وَعَتَقَ عَلَيْهِ الْعَبْدُ وَإِلَّا فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ»
Reference : Mishkat al-Masabih 3388
In-book reference : Book 14, Hadith 7
Mishkat al-Masabih 3467
Abu ad-Darda’ reported God’s Messenger as saying, “A believer will continue to go on quickly and well* so long as he does not kill anyone unlawfully, but when he does so he will grow weary.” Abu Dawud transmitted it. *i.e. quick to obey God’s commands and observing well what is due to God and man.
وَعَنْ أَبِي الدَّرْدَاءِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَزَالُ الْمُؤْمِنُ مُعْنِقًا صَالِحًا مَا لَمْ يُصِبْ دَمًا حَرَامًا فَإِذَا أَصَابَ دَمًا حَرَامًا بَلَّحَ» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3467
In-book reference : Book 16, Hadith 19
Mishkat al-Masabih 3523
Abu Huraira reported God’s Messenger as saying, “If you live long you will soon see people with things like ox-tails in their hands going out in the morning subject to God’s anger and coming back in the evening subject to God’s displeasure.” A version has, “coming back in the evening subject to God’s curse.” Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يُوشِكُ إِنْ طَالَتْ بك مُدَّة أَن ترى أَقْوَامًا فِي أَيْدِيهِمْ مِثْلُ أَذْنَابِ الْبَقَرِ يَغْدُونَ فِي غَضَبِ اللَّهِ وَيَرُوحُونَ فِي سَخَطِ اللَّهِ» . وَفِي رِوَايَةٍ: «وَيَرُوحُونَ فِي لَعْنَةِ اللَّهِ» . رَوَاهُ مُسْلِمٌ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3523
In-book reference : Book 16, Hadith 70
Mishkat al-Masabih 3732
‘Abdallah b. ‘Amr and Abu Huraira reportad God’s Messenger as saying, “When a judge gives a decision having tried his best to decide correctly and is right, he will have a double reward; and when he gives a decision having tried his best to decide correctly and is wrong, he will have a single reward.” (Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَأَبِي هُرَيْرَةَ قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا حَكَمَ الْحَاكِمُ فَاجْتَهَدَ فَأَصَابَ فَلَهُ أَجْرَانِ وَإِذَا حَكَمَ فَاجْتَهَدَ فَأَخْطَأَ فلهُ أجرٌ واحدٌ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3732
In-book reference : Book 18, Hadith 71
Sahih Muslim 696 b

Wahb al-Khuza'i reported:

I prayed behind the Messenger of Allah (may peace be upon him) at Mina, and there was the greatest number of people, and they prayed two rak'ahs on the occasion of the Farewell Pilgrimage. (Muslim said: Haritha b. Wahb al-Khuza'i is the brother of 'Ubaidullah b. 'Umar son of Khattab from the side of his mother.)
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، حَدَّثَنِي حَارِثَةُ بْنُ وَهْبٍ الْخُزَاعِيُّ، قَالَ صَلَّيْتُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمِنًى وَالنَّاسُ أَكْثَرُ مَا كَانُوا فَصَلَّى رَكْعَتَيْنِ فِي حَجَّةِ الْوَدَاعِ ‏.‏ قَالَ مُسْلِمٌ حَارِثَةُ بْنُ وَهْبٍ الْخُزَاعِيُّ هُوَ أَخُو عُبَيْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ لأُمِّهِ ‏.‏
Reference : Sahih Muslim 696b
In-book reference : Book 6, Hadith 30
USC-MSA web (English) reference : Book 4, Hadith 1486
  (deprecated numbering scheme)
Sunan Ibn Majah 535
It was narrated that Hudhaifah said:
"The Prophet came out and met me when I was sexually impure, so I kept away from him. Then I had a bath and came to him. He said: 'What is the matter with you?' I said: 'I was sexually impure.' The Messenger of Allah said: 'The Muslim does not become impure.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا يَحْيَى بْنُ سَعِيدٍ، جَمِيعًا عَنْ مِسْعَرٍ، عَنْ وَاصِلٍ الأَحْدَبِ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، قَالَ خَرَجَ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَلَقِيَنِي وَأَنَا جُنُبٌ فَحِدْتُ عَنْهُ فَاغْتَسَلْتُ ثُمَّ جِئْتُ فَقَالَ ‏"‏ مَا لَكَ ‏"‏ ‏.‏ قُلْتُ كُنْتُ جُنُبًا ‏.‏ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ إِنَّ الْمُسْلِمَ لاَ يَنْجُسُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 535
In-book reference : Book 1, Hadith 269
English translation : Vol. 1, Book 1, Hadith 535
Sunan Ibn Majah 4124
It was narrated that ‘Abdullah bin ‘Umar said:
“The poor Muhajirun complained to the Messenger of Allah (saw) about that with which Allah had favored the rich over them. He said: ‘O poor people, shall I not give you the glad tidings that the poor believers will enter Paradise half a day, five hundred years, before the rich?’”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا أَبُو غَسَّانَ، بُهْلُولٌ حَدَّثَنَا مُوسَى بْنُ عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ اشْتَكَى فُقَرَاءُ الْمُهَاجِرِينَ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ مَا فَضَّلَ اللَّهُ بِهِ عَلَيْهِمْ أَغْنِيَاءَهُمْ فَقَالَ ‏"‏ يَا مَعْشَرَ الْفُقَرَاءِ أَلاَ أُبَشِّرُكُمْ أَنَّ فُقَرَاءَ الْمُؤْمِنِينَ يَدْخُلُونَ الْجَنَّةَ قَبْلَ أَغْنِيَائِهِمْ بِنِصْفِ يَوْمٍ خَمْسِمِائَةِ عَامٍ ‏"‏ ‏.

ثُمَّ تَلاَ مُوسَى هَذِهِ الآيَةَ ‏{وَإِنَّ يَوْمًا عِنْدَ رَبِّكَ كَأَلْفِ سَنَةٍ مِمَّا تَعُدُّونَ }

Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 4124
In-book reference : Book 37, Hadith 25
English translation : Vol. 5, Book 37, Hadith 4124
Sahih al-Bukhari 5294

Narrated Abu Huraira:

Abul Qasim (the Prophet ) said, "There is an hour (or a moment) of particular significance on Friday. If it happens that a Muslim is offering a prayer and invoking Allah for some good at that very moment, Allah will grant him his request." (The sub-narrator placed the top of his finger on the palm of the other hand between the middle finger and the little one.)

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا سَلَمَةُ بْنُ عَلْقَمَةَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ أَبُو الْقَاسِمِ صلى الله عليه وسلم ‏ "‏ فِي الْجُمُعَةِ سَاعَةٌ لاَ يُوَافِقُهَا مُسْلِمٌ قَائِمٌ يُصَلِّي، فَسَأَلَ اللَّهَ خَيْرًا، إِلاَّ أَعْطَاهُ ‏"‏‏.‏ وَقَالَ بِيَدِهِ، وَوَضَعَ أَنْمَلَتَهُ عَلَى بَطْنِ الْوُسْطَى وَالْخِنْصَرِ‏.‏ قُلْنَا يُزَهِّدُهَا‏.‏
Reference : Sahih al-Bukhari 5294
In-book reference : Book 68, Hadith 43
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 216
  (deprecated numbering scheme)
Riyad as-Salihin 153
'Umar bin Al-Khattab (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Should anyone fall asleep at night and fail to recite his portion of the Qur'an, or a part of it, if he recites it between the Fajr prayer and the Zuhr prayer, it will be recorded for him as though he had recited it during the night".

[Muslim].

وعن عمر بن الخطاب رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏ من نام عن حزبه من الليل، أو عن شيء منه فقرأه ما بين صلاة الفجر وصلاة الظهر، كتب له كأنما قرأه من الليل‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 153
In-book reference : Introduction, Hadith 153
Riyad as-Salihin 398
Nu'man bin Bashir (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "The least tortured man on the Day of Resurrection is one underneath whose feet will be placed two live coal, and his brain will be boiling, and he would think that he is the most tortured, while he is the least tortured".

[Al-Bukhari and Muslim].

وعن النعمان بن بشير رضي الله عنهما قال ‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ إن أهون أهل النار عذابا يوم القيامة لرجل يوضع في أخمص قدميه جمرتان يغلي منهما دماغه، ما يرى أن أحد أشد منه عذابا، وإنه لأهونهم عذابا‏"‏ ‏(‏‏(‏ متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 398
In-book reference : Introduction, Hadith 398
Riyad as-Salihin 622
Sa'b bin Jaththamah (May Allah be pleased with him) reported:
I presented a wild ass to Messenger of Allah (PBUH) as a gift but he returned it to me. When he perceived signs of despair on my face, he said, "I have declined to accept it because I am in the state of Ihram."

[Al-Bukhari and Muslim].

وعن الصعب بن جثامة رضي الله عنه قال‏:‏ أهديت رسول الله صلى الله عليه وسلم حماراً وحشياً فرده علي، فلما رأى ما في وجهي قال‏:‏ “إنا لم نرده عليك إلا لأنا حرم” ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 622
In-book reference : Introduction, Hadith 622
Riyad as-Salihin 880
Abu Musa (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When one of you sneezes and praises Allah (i.e., says Al-hamdu lillah), you should invoke Allah's Mercy upon him (i.e., say Yarhamuk-Allah); but if he does not praise Allah, you should not respond." [Muslim].

وعن أبي موسي رضي الله عنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏ "‏إذا عطس أحدكم فحمد الله فشمتوه، فإن لم يحمد الله فلا تشمتوه‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 880
In-book reference : Book 5, Hadith 37
Riyad as-Salihin 947
'Amr bin Al-'as (May Allah be pleased with him) used to say:
"When you have buried me, keep standing near my grave till (for the time it takes to) a camel is slaughtered and its meat is distributed, so that I may feel your nearness and know what to reply to the angels sent by my Rubb."

[Muslim].

وعن عمرو بن العاص رضي الله عنه قال‏:‏ إذا دفنتمونى، فأقيموا حول قبري قدر ما تنحر جذور، ويقسم لحمها حت أستأنس بكم، وأعلم ماذا أراجع به رسل ربي‏"‏ ‏(‏‏(‏رواه مسلم‏.‏ وقد سبق بطوله‏)‏‏)‏‏.‏ وقال الشافعي رحمه الله‏:‏ ويستحب أن يقرأ عنده شيء من القرآن، وإن ختموا القرآن عنده كان حسناً‏.‏
Reference : Riyad as-Salihin 947
In-book reference : Book 6, Hadith 54
Riyad as-Salihin 1628
'Uqbah bin 'Amir (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Avoid (entering a place) in which are women (uncovered or simply to mix with them in seclusion)." A man from the Ansar said, "Tell me about the brother of a woman's husband." He replied, "The brother of a woman's husband is death."

[Al- Bukhari and Muslim].

وعن عقبة بن عامر رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏"‏إياكم والدخول على النساء‏"‏، فقال رجل من الأنصار‏:‏ أفرأيت الحمو‏؟‏ قال‏:‏ ‏"‏الحمو الموت‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ ‏

‏الحمو‏ ‏ قريب الزوج كأخيه، وابن أخيه، وابن عمه‏.‏

Reference : Riyad as-Salihin 1628
In-book reference : Book 17, Hadith 118
Riyad as-Salihin 1600
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "A woman was punished in Hell because of a cat which she had confined until it died. She did not give it to eat or to drink when it was confined, nor did she free it so that it might eat the vermin of the earth."

[Al-Bukhari and Muslim]

وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏عذبت امرأة في هِرة حبستها حتى ماتت، فدخلت فيها النار، لا هي أطعمتها وسقتها، إذ هي حبستها، ولا هي تركتها تأكل من خشاش الأرض‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ ((خشاش الأرض)) يفتح الخاء المعجمة وبالشين المعجمة المكررة، وهي: هوامها وحشراتها.
Reference : Riyad as-Salihin 1600
In-book reference : Book 17, Hadith 90
Riyad as-Salihin 1557
'Imran bin Husain (May Allah be pleased with him) said:
We were with the Messenger of Allah (PBUH) on a journey and there was a woman from the Ansar riding a she-camel. She abused and invoked curse upon it. The Messenger of Allah (PBUH) heard it and said, "Off load the she- camel and set it free because it has been cursed."

[Muslim].

وعن عمران بن الحصين رضي الله عنه الله عنهما قال‏:‏ بينما رسول الله صلى الله عليه وسلم في بعض أسفاره، وامرأة من الأنصار على ناقة، فضجرت، فلعنتها، فسمع ذلك رسول الله صلى الله عليه وسلم فقال‏:‏ ‏ "‏خذوا ما عليها ودعوها، فإنها ملعونة‏"‏ قال عمران‏:‏ فكأني أراها الآن تمشي في الناس ما يَعرض لها أحد‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1557
In-book reference : Book 17, Hadith 47
Riyad as-Salihin 1331
Abu Mas'ud (May Allah be pleased with him) reported:
A man came to the Prophet (PBUH) with a she-camel wearing a nose-string and said: "This is (a gift) in the Cause of Allah." The Messenger of Allah (PBUH) replied, "You will have in return for it on the Day of Resurrection seven hundred she-camels and every one of them will be wearing a nose-string."

[Muslim].

وعن أبي مسعود رضي الله عنه قال‏:‏ جار رجل إلى النبي صلى الله عليه وسلم بناقة مخطومة فقال‏:‏ هذه في سبيل الله، فقال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏لك بها يوم القيامة سبعمائة ناقة كلها مخطومة‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1331
In-book reference : Book 11, Hadith 47
Riyad as-Salihin 1473
'Ali (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said to me, "Recite: 'Allahumma-hdini wa saddidni (O Allah! Direct me to the Right Path and make me adhere to the Straight Path)." Another narration is: 'Allahumma inni as'aluk-alhuda was-sadad (I beg You for guidance and uprightness)."

[Muslim].

وعن علي رضي الله عنه قال‏:‏ قال لي رسول الله صلى الله عليه وسلم‏:‏ ‏"‏قل‏:‏ اللهم اهدني، وسددني‏"‏‏.‏ وفي رواية‏:‏ ‏"‏اللهم إني أسألك الهدى، والسداد‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1473
In-book reference : Book 16, Hadith 9
Riyad as-Salihin 1098
Ibn 'Umar (May Allah be pleased with them) reported:
I performed along with the Messenger of Allah (PBUH) two Rak'ah of optional prayers before Zuhr and two after the Zuhr (noon prayer), and two after the Friday prayer, and two after the Maghrib (evening) prayer, and two after the 'Isha' (night) prayer."

[Al-Bukhari and Muslim].

وعن ابن عمر رضي الله عنهما، قال‏:‏ صليت مع رسول الله صلى الله عليه وسلم، ركعتين قبل الظهر وركعتين بعدها، وركعتين بعد الجمعة، وركعتين بعد المغرب، وركعتين بعد العشاء‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1098
In-book reference : Book 8, Hadith 108
Riyad as-Salihin 963
Abu Qatadah (May Allah be pleased with him) reported:
When the Messenger of Allah (PBUH) encamped at night during a journey, he would lie down on his right side, and when he stayed a little before dawn he would raise his forearm and place his head on the palm of his hand.

[Muslim].

وعن أبي قتادة، رضي الله عنه، قال‏:‏ كان رسول الله صلى الله عليه وسلم ، إذا كان في سفر، فعرس بليل اضطجع علي يمينه وإذا عرس قبيل الصبح نصب ذراعه، ووضع رأسه علي كفه‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

قال العلماء‏:‏ إنما نصب ذراعه لئلا يستغرق في النوم، فتفوته صلاة الصبح عن وقتها أو عن أول وقتها‏.‏

Reference : Riyad as-Salihin 963
In-book reference : Book 7, Hadith 8
Riyad as-Salihin 1819
'Abdullah bin 'Umar (May Allah be pleased with them) said:
One day the Messenger of Allah (PBUH) mentioned Al-Masih Dajjal (the Antichrist) in the presence of the people and said, "Verily, Allah is not one-eyed but Al-Masih Ad-Dajjal is blind in the right eye which looks like a swollen grape."

[Al-Bukhari and Muslim]

وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم ذكر الدجال بين ظهراني الناس فقال‏:‏ ‏ "‏ إن الله ليس بأعور، ألا إن المسيح الدجال أعور العين اليمنى، كأن عينه عنبة طافية‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1819
In-book reference : Book 18, Hadith 12
Riyad as-Salihin 1825
Abu Musa Al-Ash'ari (May Allah be pleased with him) said:
The Prophet (PBUH) said, "A time will come when a man will go about with alms from his gold and will not find anyone to receive it. One man will be seen being followed by forty women dependant upon him on account of the scarcity of men and excess of women."

[Muslim].

وعن أبي موسى الأشعري رضي الله عنه أن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ليأتين على الناس زمان يطوف الرجل فيه بالصدقة من الذهب، فلا يجد أحداً يأخذها منه، ويرى الرجل الواحد يتبعه أربعون امرأة يلذن به من قلة الرجال وكثرة النساء‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1825
In-book reference : Book 18, Hadith 18
Riyad as-Salihin 1856
'Amr bin 'Al-'As (May Allah be pleased with him) said:
I heard the Messenger of Allah (PBUH) saying, "When a judge utilizes his skill of judgement and comes to a right decision, he will have a double reward, but when he uses his judgement and commits a mistake, he will have a single reward."

[Al-Bukhari and Muslim]

وعن عمرو بن العاص رضي الله عنه سمع رسول الله صلى الله عليه وسلم يقول‏:‏ ‏ "‏إذا حكم الحاكم، فاجتهد، ثم أصاب، فله أجران، وإن حكم واجتهد، فأخطأ، فله أجر‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1856
In-book reference : Book 18, Hadith 49
Riyad as-Salihin 1717
Abu Musa (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Verily, I swear by Allah, if Allah wills, I shall not swear to do something but that if I consider something else to be better than it, then I shall make expiation for my oath and adopt the thing that is better."

[Al-Bukhari and Muslim].
وعن أبي موسى رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏إني والله إن شاء الله لا أحلف على يمين، ثم أرى خيرًا منها إلا كفرت عن يميني، وأتيت الذي هو خير‏"‏‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1717
In-book reference : Book 17, Hadith 207

Yahya related to me from Malik that he had heard from Abu'l-Hubab Said ibn Yasar from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "The mumin continues to be struck by misfortune in his children and close friends until he meets Allah with no wrong actions."

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ أَبِي الْحُبَابِ، سَعِيدِ بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَا يَزَالُ الْمُؤْمِنُ يُصَابُ فِي وَلَدِهِ وَحَامَّتِهِ حَتَّى يَلْقَى اللَّهَ وَلَيْسَتْ لَهُ خَطِيئَةٌ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 16, Hadith 40
Arabic reference : Book 16, Hadith 562
Sunan an-Nasa'i 3066
Aishah bint Tallah narrated from her maternal aunt Aishah the Mother of the Believers that:
the Messenger of Allah told one of his wives to depart from Jam (Al-Muzadalifah) on the night of Jam, to go to Jamratual Aqabah and stone it, then come back to her camp before morning. And Ata used to do that until he died.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الطَّائِفِيُّ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، قَالَ حَدَّثَتْنِي عَائِشَةُ بِنْتُ طَلْحَةَ، عَنْ خَالَتِهَا، عَائِشَةَ أُمِّ الْمُؤْمِنِينَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ إِحْدَى نِسَائِهِ أَنْ تَنْفِرَ مِنْ جَمْعٍ لَيْلَةَ جَمْعٍ فَتَأْتِيَ جَمْرَةَ الْعَقَبَةِ فَتَرْمِيَهَا وَتُصْبِحَ فِي مَنْزِلِهَا ‏.‏ وَكَانَ عَطَاءٌ يَفْعَلُهُ حَتَّى مَاتَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3066
In-book reference : Book 24, Hadith 449
English translation : Vol. 3, Book 24, Hadith 3068
Sunan an-Nasa'i 5171
Sa'sa'ah bin Suwhan said to 'Ali:
"O Commander of the Believers! Forbid us from that which the Messenger of Allah [SAW] forbade you from." He said: "He forbade us from Ad-Dubba, Al-Hantam, Al-Ji'ah, and from gold circles (rings), and from wearing silk, and from red Al-Mitharah."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنْ إِسْمَاعِيلَ بْنِ سُمَيْعٍ، عَنْ مَالِكِ بْنِ عُمَيْرٍ، قَالَ قَالَ صَعْصَعَةُ بْنُ صُوحَانَ لِعَلِيٍّ يَا أَمِيرَ الْمُؤْمِنِينَ انْهَنَا عَمَّا نَهَاكَ عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْجِعَةِ وَعَنْ حِلَقِ الذَّهَبِ وَلُبْسِ الْحَرِيرِ وَعَنِ الْمِيثَرَةِ الْحَمْرَاءِ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ حَدِيثُ مَرْوَانَ وَعَبْدِ الْوَاحِدِ أَوْلَى بِالصَّوَابِ مِنْ حَدِيثِ إِسْرَائِيلَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5171
In-book reference : Book 48, Hadith 132
English translation : Vol. 6, Book 48, Hadith 5174
Riyad as-Salihin 16
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
The Prophet (PBUH) said: "Allah, the Exalted, will continue to stretch out His Hand in the night so that the sinners of the day may repent, and continue to stretch His Hand in the daytime so that the sinners of the night may repent, until the sun rises from the west".

[Muslim].

وعن أبي موسى عبد الله بن قيس الأشعرى رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ إن الله تعالى يبسط يده بالليل ليتوب مسيء النهار، ويبسط يده بالنهار ليتوب مسيء الليل حتى تطلع الشمس من مغربها‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 16
In-book reference : Introduction, Hadith 16
Sunan an-Nasa'i 536
It was narrated that 'Aishah the Mother of the Believers said:
"The Prophet (PBUH) delayed the prayer one night until most of the night had passed and the people in the Masjid had gone home to sleep, then he went out and prayed, and said: 'This is indeed its (prayer) time, were it not that I would impose too much difficulty on my Ummah.'"
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ قَالَ ابْنُ جُرَيْجٍ ح وَأَخْبَرَنِي يُوسُفُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي الْمُغِيرَةُ بْنُ حَكِيمٍ، عَنْ أُمِّ كُلْثُومٍ ابْنَةِ أَبِي بَكْرٍ، أَنَّهَا أَخْبَرَتْهُ عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، قَالَتْ أَعْتَمَ النَّبِيُّ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ حَتَّى ذَهَبَ عَامَّةُ اللَّيْلِ وَحَتَّى نَامَ أَهْلُ الْمَسْجِدِ ثُمَّ خَرَجَ فَصَلَّى وَقَالَ ‏ "‏ إِنَّهُ لَوَقْتُهَا لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 536
In-book reference : Book 6, Hadith 43
English translation : Vol. 1, Book 6, Hadith 537
Sahih Muslim 2875

Aba Talha reported:

When it was the Day of Badr and Allah's Apostle (may peace be upon him) had gained victory over them (the Meccans), he commanded more than twenty persons, and in another hadith these are counted as twenty-four persons, from the non-believers of the Quraish to be thrown into the well of Badr. The rest of the hadith is the same.
حَدَّثَنِي يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ أَبِي طَلْحَةَ، ح وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، قَالَ ذَكَرَ لَنَا أَنَسُ بْنُ مَالِكٍ عَنْ أَبِي طَلْحَةَ، قَالَ لَمَّا كَانَ يَوْمُ بَدْرٍ وَظَهَرَ عَلَيْهِمْ نَبِيُّ اللَّهِ صلى الله عليه وسلم أَمَرَ بِبِضْعَةٍ وَعِشْرِينَ رَجُلاً - وَفِي حَدِيثِ رَوْحٍ بِأَرْبَعَةٍ وَعِشْرِينَ رَجُلاً - مِنْ صَنَادِيدِ قُرَيْشٍ فَأُلْقُوا فِي طَوِيٍّ مِنْ أَطْوَاءِ بَدْرٍ ‏.‏ وَسَاقَ الْحَدِيثَ بِمَعْنَى حَدِيثِ ثَابِتٍ عَنْ أَنَسٍ ‏.‏
Reference : Sahih Muslim 2875
In-book reference : Book 53, Hadith 93
USC-MSA web (English) reference : Book 40, Hadith 6870
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Sunan Abi Dawud 4140
Narrated 'Aishah:

The Messenger of Allah (saws) liked to begin with the right side as far as possible in all conditions: in his purification, and combing. The narrator Muslim added: "in using tooth-stick," and he did not mention "in all his conditions".

Abu Dawud said: Shu'bah transmitted it from Mu'adh, but did not mention "his tooth-stick."

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، وَمُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنِ الأَشْعَثِ بْنِ سُلَيْمٍ، عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ التَّيَمُّنَ مَا اسْتَطَاعَ فِي شَأْنِهِ كُلِّهِ فِي طُهُورِهِ وَتَرَجُّلِهِ وَنَعْلِهِ ‏.‏ قَالَ مُسْلِمٌ وَسِوَاكِهِ وَلَمْ يَذْكُرْ فِي شَأْنِهِ كُلِّهِ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ عَنْ شُعْبَةَ مُعَاذٌ وَلَمْ يَذْكُرْ سِوَاكَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4140
In-book reference : Book 34, Hadith 121
English translation : Book 33, Hadith 4128
Mishkat al-Masabih 2683
Yazid b. al-Asamm, Maimuna’s nephew, told on Maimuna’s authority that God’s messenger married her when he was not in the sacred state. Muslim transmitted it. The shaikh and imam Muhyi as-Sunna has said that most people believe he married her when he was not in the sacred state, but the news of his marriage to her became public when he was performing the pilgrimage. Then when he had come out of the sacred state he cohabited with her at Sarif on the way to Mecca.
وَعَنْ يَزِيدَ بْنِ الْأَصَمِّ ابْنِ أُخْتِ مَيْمُونَةَ عَنْ مَيْمُونَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَزَوَّجَهَا وَهُوَ حَلَالٌ. رَوَاهُ مُسْلِمٌ قَالَ الشيخُ الإِمَام يحيى السّنة C: وَالْأَكْثَرُونَ عَلَى أَنَّهُ تَزَوَّجَهَا حَلَالًا وَظَهَرَ أَمْرُ تَزْوِيجِهَا وَهُوَ مُحْرِمٌ ثُمَّ بَنَى بِهَا وَهُوَ حَلَال بسرف فِي طَرِيق مَكَّة
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2683
In-book reference : Book 10, Hadith 173
Riyad as-Salihin 581
'Aishah (May Allah be pleased with her):
reported Whenever it was her turn to spend with Messenger of Allah (PBUH), he used to go to the Baqi' (graveyard in Al-Madinah) at the last part of night and say, "May you be safe, O abode of the believing people. What you have been promised has come to you. You are tarried till tomorrow and certainly we shall follow you if Allah wills. O Allah, forgive the inmates of the Baqi'-al-Gharqad."

[Muslim].

وعن عائشة رضي الله عنها قالت‏:‏ كان رسول الله صلى الله عليه وسلم كلما كان ليلتها من رسول الله صلى الله عليه وسلم يخرج من آخر الليل إلى البقيع، فيقول‏:‏ السلام عليكم دار قوم مؤمنين، وأتاكم ما توعدون، غداً مؤجلون وإنا إن شاء الله بكم لاحقون، اللهم اغفر لأهل بقيع الغرقد” ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 581
In-book reference : Introduction, Hadith 581
Sunan Abi Dawud 3341

Narrated Samurah:

The Messenger of Allah (saws) addressed us and said: Is here any one of such and such tribe present? But no one replied.

He again asked: Is here any one of such and such tribe present? But no one replied.

He again asked: Is here any one of such and such tribe?

Then a man stood and said: I am (here), Messenger of Allah.

He said: What prevented you from replying the first two times? I wish to tell you something good.

Your companion has been detained (from entering Paradise) on account of his debt. Then I saw him that he paid off all his debt on his behalf and there remained no one to demand from him anything.

Abu Dawud said: The name of the narrator Sam'an is Sam'an b. Mushannaj.

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنِ الشَّعْبِيِّ، عَنْ سَمْعَانَ، عَنْ سَمُرَةَ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ هَا هُنَا أَحَدٌ مِنْ بَنِي فُلاَنٍ ‏"‏ ‏.‏ فَلَمْ يُجِبْهُ أَحَدٌ ثُمَّ قَالَ ‏"‏ هَا هُنَا أَحَدٌ مِنْ بَنِي فُلاَنٍ ‏"‏ ‏.‏ فَلَمْ يُجِبْهُ أَحَدٌ ثُمَّ قَالَ ‏"‏ هَا هُنَا أَحَدٌ مِنْ بَنِي فُلاَنٍ ‏"‏ ‏.‏ فَقَامَ رَجُلٌ فَقَالَ أَنَا يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ صلى الله عليه وسلم ‏"‏ مَا مَنَعَكَ أَنْ تُجِيبَنِي فِي الْمَرَّتَيْنِ الأُولَيَيْنِ أَمَا إِنِّي لَمْ أُنَوِّهْ بِكُمْ إِلاَّ خَيْرًا إِنَّ صَاحِبَكُمْ مَأْسُورٌ بِدَيْنِهِ ‏"‏ ‏.‏ فَلَقَدْ رَأَيْتُهُ أَدَّى عَنْهُ حَتَّى مَا بَقِيَ أَحَدٌ يَطْلُبُهُ بِشَىْءٍ ‏.‏ قَالَ أَبُو دَاوُدَ سَمْعَانُ بْنُ مُشَنَّجٍ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3341
In-book reference : Book 23, Hadith 16
English translation : Book 22, Hadith 3335
Sahih al-Bukhari 4653

Narrated Ibn `Abbas:

When the Verse:--'If there are twenty steadfast amongst you (Muslims), they will overcome twohundred (non-Muslims).' was revealed, it became hard on the Muslims when it became compulsory that one Muslim ought not to flee (in war) before ten (non-Muslims). So (Allah) lightened the order by revealing: '(But) now Allah has lightened your (task) for He knows that there is weakness in you. So if there are of you one-hundred steadfast, they will overcome (two-hundred (non-Muslims).' (8.66) So when Allah reduced the number of enemies which Muslims should withstand, their patience and perseverance against the enemy decreased as much as their task was lightened for them.

حَدَّثَنَا يَحْيَى بْنُ عَبْدِ اللَّهِ السُّلَمِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا جَرِيرُ بْنُ حَازِمٍ، قَالَ أَخْبَرَنِي الزُّبَيْرُ بْنُ خِرِّيتٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ لَمَّا نَزَلَتْ ‏{‏إِنْ يَكُنْ مِنْكُمْ عِشْرُونَ صَابِرُونَ يَغْلِبُوا مِائَتَيْنِ‏}‏ شَقَّ ذَلِكَ عَلَى الْمُسْلِمِينَ حِينَ فُرِضَ عَلَيْهِمْ أَنْ لاَ يَفِرَّ وَاحِدٌ مِنْ عَشَرَةٍ، فَجَاءَ التَّخْفِيفُ فَقَالَ رالآنَ خَفَّفَ اللَّهُ عَنْكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضُعْفًا فَإِنْ يَكُنْ مِنْكُمْ مِائَةٌ صَابِرَةٌ يَغْلِبُوا مِائَتَيْنِ‏}‏‏.‏ قَالَ فَلَمَّا خَفَّفَ اللَّهُ عَنْهُمْ مِنَ الْعِدَّةِ نَقَصَ مِنَ الصَّبْرِ بِقَدْرِ مَا خُفِّفَ عَنْهُمْ‏.‏
Reference : Sahih al-Bukhari 4653
In-book reference : Book 65, Hadith 175
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 176
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Sunan Abi Dawud 3159

Narrated Al-Husayn ibn Wahwah:

Talhah ibn al-Bara' fell ill and the Prophet (saws) came to pay him a sick-visit. He said: I think Talhah has died; so tell me (about his death), and make haste, for it is not advisable that the corpse of a Muslim should remain withheld among his family.

حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ مُطَرِّفٍ الرُّؤَاسِيُّ أَبُو سُفْيَانَ، وَأَحْمَدُ بْنُ جَنَابٍ، قَالاَ حَدَّثَنَا عِيسَى، - قَالَ أَبُو دَاوُدَ هُوَ ابْنُ يُونُسَ - عَنْ سَعِيدِ بْنِ عُثْمَانَ الْبَلَوِيِّ، عَنْ عَزْرَةَ، - وَقَالَ عَبْدُ الرَّحِيمِ عُرْوَةُ بْنُ سَعِيدٍ الأَنْصَارِيُّ - عَنْ أَبِيهِ، عَنِ الْحُصَيْنِ بْنِ وَحْوَحٍ، أَنَّ طَلْحَةَ بْنَ الْبَرَاءِ، مَرِضَ فَأَتَاهُ النَّبِيُّ صلى الله عليه وسلم يَعُودُهُ فَقَالَ ‏ "‏ إِنِّي لاَ أَرَى طَلْحَةَ إِلاَّ قَدْ حَدَثَ فِيهِ الْمَوْتُ فَآذِنُونِي بِهِ وَعَجِّلُوا فَإِنَّهُ لاَ يَنْبَغِي لِجِيفَةِ مُسْلِمٍ أَنْ تُحْبَسَ بَيْنَ ظَهْرَانَىْ أَهْلِهِ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3159
In-book reference : Book 21, Hadith 71
English translation : Book 20, Hadith 3153
Sunan Abi Dawud 4799

Narrated AbudDarda':

The Prophet (saws) said: There is nothing heavier than good character put in the scale of a believer on the Day of Resurrection.

Abu al-Walid said: I heard 'Ata al-Kaikharani say: Abu Dawud said: His name is 'Ata b. Ya'qub. He is the maternal uncle of Ibrahim b. Nafi'. He is called Kaikharani or Kukharani.

حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، وَحَفْصُ بْنُ عُمَرَ، قَالاَ حَدَّثَنَا ح، وَحَدَّثَنَا ابْنُ كَثِيرٍ، أَخْبَرَنَا شُعْبَةُ، عَنِ الْقَاسِمِ بْنِ أَبِي بَزَّةَ، عَنْ عَطَاءٍ الْكَيْخَارَانِيِّ، عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَا مِنْ شَىْءٍ أَثْقَلُ فِي الْمِيزَانِ مِنْ حُسْنِ الْخُلُقِ ‏"‏ ‏.‏ قَالَ أَبُو الْوَلِيدِ قَالَ سَمِعْتُ عَطَاءً الْكَيْخَارَانِيَّ ‏.‏ قَالَ أَبُو دَاوُدَ وَهُوَ عَطَاءُ بْنُ يَعْقُوبَ وَهُوَ خَالُ إِبْرَاهِيمَ بْنِ نَافِعٍ يُقَالُ كَيْخَارَانِيٌّ وَكَوْخَارَانِيٌّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4799
In-book reference : Book 43, Hadith 27
English translation : Book 42, Hadith 4781
Sunan Abi Dawud 4945

Narrated Jarir:

I swore allegiance to the Messenger of Allah (saws) promising to hear and obey, and behave sincerely towards every Muslim. AbuZur'ah said: Whenever he sold and bought anything, he would say: What we took from you is dearer to us than what we gave you. So choose (as you like).

حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، حَدَّثَنَا خَالِدٌ، عَنْ يُونُسَ، عَنْ عَمْرِو بْنِ سَعِيدٍ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ جَرِيرٍ، قَالَ بَايَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ وَأَنْ أَنْصَحَ لِكُلِّ مُسْلِمٍ - قَالَ - وَكَانَ إِذَا بَاعَ الشَّىْءَ أَوِ اشْتَرَاهُ قَالَ ‏ "‏ أَمَا إِنَّ الَّذِي أَخَذْنَا مِنْكَ أَحَبُّ إِلَيْنَا مِمَّا أَعْطَيْنَاكَ فَاخْتَرْ ‏"‏ ‏.‏
Grade: Sahih in chain (Al-Albani)  صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4945
In-book reference : Book 43, Hadith 173
English translation : Book 42, Hadith 4927
Sunan Abi Dawud 1163
The above-mentioned tradition has also been transmitted by Muhammad b. Muslim through a different chain of narrators. But there is no mention of prayer in this version. The version adds:
"He turned around his cloak, putting its right side on his left shoulder and its left side on his right shoulder. Thereafter he made supplication to Allah."
حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ، قَالَ قَرَأْتُ فِي كِتَابِ عَمْرِو بْنِ الْحَارِثِ - يَعْنِي الْحِمْصِيَّ - عَنْ عَبْدِ اللَّهِ بْنِ سَالِمٍ، عَنِ الزُّبَيْدِيِّ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ، بِهَذَا الْحَدِيثِ بِإِسْنَادِهِ لَمْ يَذْكُرِ الصَّلاَةَ قَالَ وَحَوَّلَ رِدَاءَهُ فَجَعَلَ عِطَافَهُ الأَيْمَنَ عَلَى عَاتِقِهِ الأَيْسَرِ وَجَعَلَ عِطَافَهُ الأَيْسَرَ عَلَى عَاتِقِهِ الأَيْمَنِ ثُمَّ دَعَا اللَّهَ عَزَّ وَجَلَّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1163
In-book reference : Book 3, Hadith 3
English translation : Book 3, Hadith 1159
Mishkat al-Masabih 2669
‘A’isha told that Safiya began to menstruate on the night before yaum an-nafr and said, “It looks as if I shall detain you;” whereupon the Prophet said, “How unlucky and annoying you are!” He asked whether she had performed the circumambulation on the day of sacrifice, and on being informed that she had, he told her to set off. Bukhari and Muslim.
وَعَن عائشةَ قَالَتْ: حَاضَتْ صَفِيَّةُ لَيْلَةَ النَّفْرِ فَقَالَتْ: مَا أُرَانِي إِلَّا حَابِسَتَكُمْ. قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «عَقْرَى حَلْقَى أَطَافَتْ يَوْمَ النَّحْرِ؟» قيل: نعم. قَالَ: «فانفري»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2669
In-book reference : Book 10, Hadith 160
Mishkat al-Masabih 2633
Abu Huraira said that God’s messenger saw a man driving a sacrificial camel and told him to ride on it, to which he replied that it was a sacrifical camel. He told him again to ride on it and received the same reply, so he said, “Ride on it, bother you,” (Literally, 'woe to you’) either the second or third time he spoke. Bukhari and Muslim.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى رَجُلًا يَسُوقُ بَدَنَةً فَقَالَ: «ارْكَبْهَا» . فَقَالَ: إِنَّهَا بَدَنَةٌ. قَالَ: «ارْكَبْهَا» . فَقَالَ: إِنَّهَا بَدَنَةٌ. قَالَ: «ارْكَبْهَا وَيلك» فِي الثَّانِيَة أَو الثَّالِثَة
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2633
In-book reference : Book 10, Hadith 125
Mishkat al-Masabih 2631
'A’isha said :
I twisted the garlands of the Prophet’s sacrificial camels with my own hands, after which he garlanded them, marked them, and sent them as offerings, and nothing which had been lawful for him became forbidden. (When one is not performing the pilgrimage he is not subject to the restrictions applicable to pilgrims up to the day of sacrifice.) Bukhari and Muslim.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: فَتَلْتُ قَلَائِدَ بُدْنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدَيَّ ثُمَّ قَلَّدَهَا وَأَشْعَرَهَا وَأَهْدَاهَا فَمَا حَرُم عَلَيْهِ كانَ أُحِلَّ لَهُ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2631
In-book reference : Book 10, Hadith 123
Mishkat al-Masabih 780
Ibn ‘Abbas said, “When I was near the age of puberty I came riding on a she-ass and found God’s Messenger leading the people in prayer at Mina with no wall in front of him. I passed in front of part of the row of worshippers, and dismounting, let my she-ass go to pasture and joined the row, and no one objected to that.” (Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: أَقْبَلْتُ رَاكِبًا عَلَى أَتَانٍ وَأَنَا يَوْمَئِذٍ قَدْ نَاهَزْتُ الِاحْتِلَامَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي بِالنَّاسِ بِمِنًى إِلَى غَيْرِ جِدَارٍ فَمَرَرْتُ بَين يَدي الصَّفّ فَنزلت فَأرْسلت الْأَتَانَ تَرْتَعُ وَدَخَلْتُ فِي الصَّفِّ فَلَمْ يُنْكِرْ ذَلِك عَليّ أحد
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 780
In-book reference : Book 4, Hadith 208
Mishkat al-Masabih 830
Jabir b. Samura said that the Prophet used to recite at the noon prayer, “By the night when it covers over”1 (a version says, “Glorify the name of thy most high Lord”, 2 at the afternoon prayer a similar amount, and at the Morning Prayer a longer passage than that. 1. Al-Qur'an; 92. 2. Al-Qur’an; 87. Muslim transmitted it.
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الظُّهْرِ ب (اللَّيْل إِذا يغشى) وَفِي رِوَايَةٍ بِ (سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى) وَفِي الْعَصْرِ نَحْوَ ذَلِكَ وَفِي الصُّبْحِ أَطْوَلَ من ذَلِك. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 830
In-book reference : Book 4, Hadith 256
Mishkat al-Masabih 908
‘Abdallah b. az-Zubair said that when God’s Messenger sat making supplication he placed his right hand on his right thigh and his left hand on his left thigh, pointed with his forefinger, placed his thumb on his middle finger, and covered his knee with the palm of his left hand. Muslim transmitted it.
وَعَن عبد الله بن الزبير قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَعَدَ يَدْعُو وَضَعَ يَدَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَيَدَهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى وَأَشَارَ بِأُصْبُعِهِ السَّبَّابَةِ وَوَضَعَ إِبْهَامَهُ عَلَى أُصْبُعِهِ الْوُسْطَى ويلقم كَفه الْيُسْرَى ركبته. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 908
In-book reference : Book 4, Hadith 331
Mishkat al-Masabih 1160
Ibn ‘Umar said, “I prayed along with God’s Messenger two rak'as before and two rak'as after the noon prayer, two after the sunset prayer in his house, and two after the evening prayer in his house.” He said Hafsa told him that God’s Messenger used to pray two short rak'as at daybreak. (Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكْعَتَيْنِ قَبْلَ الظُّهْرِ وَرَكْعَتَيْنِ بَعْدَهَا وَرَكْعَتَيْنِ بَعْدَ الْمَغْرِبِ فِي بَيْتِهِ وَرَكْعَتَيْنِ بَعْدَ الْعِشَاءِ فِي بَيْتِهِ قَالَ: وَحَدَّثَتْنِي حَفْصَةُ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي رَكْعَتَيْنِ خَفِيفَتَيْنِ حِينَ يَطْلُعُ الْفَجْرُ "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1160
In-book reference : Book 4, Hadith 577
Mishkat al-Masabih 1265
Abu Ayyub reported God’s Messenger as saying, “The witr is a duty for every Muslim, so if anyone wishes to observe it with five rak'as he may do so; if anyone wishes to observe it with three he may do so; and if anyone wishes to observe it with one he may do so.” Abu Dawud, Nasa’i and Ibn Majah transmitted it.
وَعَنْ أَبِي أَيُّوبَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْوَتْرُ حَقٌّ عَلَى كُلِّ مُسْلِمٍ فَمَنْ أَحَبَّ أَنْ يُوتِرَ بِخَمْسٍ فَلْيَفْعَلْ وَمَنْ أَحَبَّ أَنْ يُوتِرَ بِثَلَاثٍ فَلْيَفْعَلْ وَمَنْ أَحَبَّ أَنْ يُوتِرَ بِوَاحِدَةٍ فَلْيَفْعَلْ» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ وَابْن مَاجَه
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1265
In-book reference : Book 4, Hadith 680
Mishkat al-Masabih 1456
‘Uqba b. ‘Amir said the Prophet gave him some goats to divide among his friends as sacrificial animals, and a yearling remained over. He mentioned it to God’s Messenger, and he said, "Sacrifice it yourself.” In a version he said he told God’s Messenger he had got a lamb, and he replied, "Sacrifice it.” (Bukhari and Muslim.)
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْطَاهُ غَنَمًا يقسمها على صحابته ضحايا فَبَقيَ عتود فَذكره لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «ضَحِّ بِهِ أَنْتَ» وَفِي رِوَايَةٍ قُلْتُ: يَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أصابني جذع قَالَ: «ضح بِهِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1456
In-book reference : Book 4, Hadith 857
Mishkat al-Masabih 4180
Anas said:
A tailor invited the Prophet to a meal which he had prepared and I went along with the Prophet. He presented barley bread and soup containing pumpkin and dried sliced meat, and I saw the Prophet going after the pumpkin round the dish, so I have always liked pumpkin since that day. (Bukhari and Muslim.)
وَعَنْ أَنَسٍ أَنَّ خَيَّاطًا دَعَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِطَعَامٍ صَنَعَهُ فَذَهَبْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَرَّبَ خُبْزَ شَعِيرٍ وَمَرَقًا فِيهِ دُبَّاءُ وَقَدِيدٌ فَرَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَتَبَّعُ الدُّبَّاءَ مِنْ حَوَالَيِ الْقَصْعَةِ فَلَمْ أَزَلْ أُحِبُّ الدباءَ بعد يومِئذٍ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4180
In-book reference : Book 21, Hadith 19
Mishkat al-Masabih 4593
'A’isha told that when God’s messenger was asked by some people about kahins he replied, “They are of no account.” They said, “Messenger of God, they sometimes tell a thing which is true.” He replied, “That is a word pertaining to truth which a jinni snatches and cackles into the ear of his friend as a hen does; then they mix more than a hundred lies with it.” (Bukhari and Muslim.)
وَعَن عَائِشَة قَالَتْ: سَأَلَ أُنَاسٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْكُهَّانِ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّهُمْ لَيْسُوا بِشَيْءٍ» قَالُوا: يَا رَسُولَ اللَّهِ فَإِنَّهُمْ يُحَدِّثُونَ أَحْيَانًا بِالشَّيْءِ يَكُونُ حَقًّا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تِلْكَ الْكَلِمَةُ مِنَ الْحَقِّ يَخْطَفُهَا الْجِنِّيُّ فَيَقُرُّهَا فِي أُذُنِ وَلَيِّهِ قَرَّ الدَّجَاجَةِ فَيَخْلِطُونَ فِيهَا أَكْثَرَ مِنْ مِائَةِ كذبة»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4593
In-book reference : Book 23, Hadith 77
Mishkat al-Masabih 4606, 4607
Abu Huraira reported God’s messenger as saying:
"All that is left of prophecy is the mubashshirat.”* He was asked what that meant and said it was a good vision. Bukhari transmitted it. Malik added in the version of ‘Ata’ b. Yasar, "which a Muslim man sees, or which is shown to him.” * Literally the things which bring news. The news may cause either pleasure or pain.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَمْ يَبْقَ مِنَ النُّبُوَّةِ إِلَّا الْمُبَشِّرَاتُ» قَالُوا: وَمَا الْمُبَشِّرَاتُ؟ قَالَ: «الرُّؤْيَا الصالحةُ» . رَوَاهُ البُخَارِيّ

وَزَادَ مَالِكٌ بِرِوَايَةِ عَطَاءِ بْنِ يَسَارٍ: «يَرَاهَا الرجل الْمُسلم أَو ترى لَهُ»

  صَحِيح, مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4606, 4607
In-book reference : Book 24, Hadith 1
Mishkat al-Masabih 5588
Anas reported God's messenger as saying, "Four men will be taken out of hell and presented before God. Command will then be given that they should be sent to hell, but one of them will turn and say, 0 my Lord, I was hoping that when Thou tookest me out of it Thou wouldest not send me back into it.' ' God will then save him from it." Muslim transmitted it.
وَعَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَخْرُجُ مِنَ النَّارِ أَرْبَعَةٌ فَيُعْرَضُونَ عَلَى اللَّهِ ثُمَّ يُؤْمَرُ بِهِمْ إِلَى النَّارِ فَيَلْتَفِتُ أَحَدُهُمْ فَيَقُولُ: أَيْ رَبِّ؟ لَقَدْ كنتُ أَرْجُو إِذا أَخْرَجْتَنِي مِنْهَا أَنْ لَا تُعِيدَنِي فِيهَا " قَالَ: «فينجيه الله مِنْهَا» . رَوَاهُ مُسلم
Reference : Mishkat al-Masabih 5588
In-book reference : Book 28, Hadith 63
Mishkat al-Masabih 5622, 5623
Abu Sa'id and Abu Huraira reported God's messenger as saying, "A crier will call, `You will have the privilege of being healthy and never ailing, you will have the privilege of living and never dying, you will have the privilege of retaining your youth and never becoming decrepit, you will have the privilege of being in affluent circumstances and never being destitute'." Muslim transmitted it.
وَعَن أَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يُنَادِي مُنَادٍ: إِنَّ لَكُمْ أَنْ تَصِحُّوا فَلَا تَسْقَمُوا أَبَدًا وَإِنَّ لَكُمْ أَنْ تَحْيَوْا فَلَا تَمُوتُوا أَبَدًا وَإِنَّ لَكُمْ أَنْ تَشِبُّوا فَلَا تَهْرَمُوا أَبَدًا وَإِنَّ لَكُمْ أَنْ تَنْعَمُوا فَلَا تَبْأَسُوا أبدا " رَوَاهُ مُسلم
Reference : Mishkat al-Masabih 5622, 5623
In-book reference : Book 28, Hadith 95
Mishkat al-Masabih 5818
She said God's messenger never struck anyone with his hand, neither a woman nor a servant, unless he was striving in God's path; and nothing was ever done to him for which he took revenge on the perpetrator unless things God had forbidden were transgressed, in which event he took revenge for God's sake. Muslim transmitted it.
وَعَنْهَا قَالَتْ: مَا ضَرَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لنَفسِهِ شَيْئًا قَطُّ بِيَدِهِ وَلَا امْرَأَةً وَلَا خَادِمًا إِلَّا أَنْ يُجَاهِدَ فِي سَبِيلِ اللَّهِ وَمَا نِيلَ مِنْهُ شَيْءٌ قَطُّ فَيَنْتَقِمُ مِنْ صَاحِبِهِ إِلَّا أَنْ يُنْتَهَكَ شَيْءٌ مِنْ مَحَارِمِ اللَّهِ فينتقم لله. رَوَاهُ مُسلم
Reference : Mishkat al-Masabih 5818
In-book reference : Book 29, Hadith 78
Mishkat al-Masabih 5909
He told that the Prophet was brought a vessel when he was in az-Zaura', and when he put his hand in the vessel the water began to spout between his fingers, and the people performed ablution. Qatada said he asked Anas how many were present, and he replied that there were three hundred, or, about three hundred. (Bukhari and Muslim.)
وَعنهُ قا ل: أُتِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِإِنَاءٍ وَهُوَ بِالزَّوْرَاءِ فَوَضَعَ يَدَهُ فِي الْإِنَاءِ فَجَعَلَ الْمَاءُ يَنْبُعُ مِنْ بَيْنِ أَصَابِعِهِ فَتَوَضَّأَ الْقَوْمُ قَالَ قَتَادَةُ: قُلْتُ لِأَنَسٍ: كَمْ كُنْتُمْ؟ قَالَ: ثلاثمائةٍ أَو زهاءَ ثلاثمائةٍ. مُتَّفق عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5909
In-book reference : Book 29, Hadith 165
Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Whichever town you take peacefully (they surrendered without, fighting), and stay therein, you have a share in it (in whatever is obtained from it); and whichever town disobeys Allah and His Messenger, a fifth of (its booty) goes to Allah and His Messenger and what remains is yours. Related by Muslim.
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { "أَيُّمَا قَرْيَةٍ أَتَيْتُمُوهَا, فَأَقَمْتُمْ فِيهَا, فَسَهْمُكُمْ فِيهَا, وَأَيُّمَا قَرْيَةٍ عَصَتْ اَللَّهَ وَرَسُولَهُ, فَإِنْ خُمُسَهَا لِلَّهِ وَرَسُولِهِ , ثُمَّ هِيَ لَكُمْ" } رَوَاهُ مُسْلِمٌ.‏ 1‏ .‏
Sunnah.com reference : Book 11, Hadith 50
English translation : Book 11, Hadith 1345
Arabic reference : Book 11, Hadith 1319
'Uqbah bin 'Amir (RAA) narrated, ‘I heard the Messenger of Allah (P.B.U.H.) recite when he was on the pulpit, “And make ready against them all you can of power, including steeds of war( tanks, planes etc.)”(8:60), surely strength is in shooting (arrows); surely strength is in shooting, surely strength is in shooting.” Related by Muslim.
وَعَنْ عَقَبَةِ بْنُ عَامِرٍ ‏- رضى الله عنه ‏- { [ قَالَ ]: سَمِعْتَ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-وَهُوَ عَلَى اَلْمِنْبَرِ يَقْرَأُ: ﴿ وَأَعِدُّوا لَهُمْ مَا اِسْتَطَعْتُمْ مِنْ قُوَّةٍ ﴾ 1‏ "أَلَا إِنَّ اَلْقُوَّةَ اَلرَّمْيُ, أَلَا إِنَّ اَلْقُوَّةَ اَلرَّمْيُ, أَلَا إِنَّ اَلْقُوَّةَ اَلرَّمْيُ } 2‏ .‏ رَوَاهُ مُسْلِمٌ .‏ 3‏ .‏
Sunnah.com reference : Book 11, Hadith 63
English translation : Book 11, Hadith 1358
Arabic reference : Book 11, Hadith 1332
'A’isha and Umm Salamah (RAA) narrated, The Messenger of Allah (P.B.U.H.) would rise in the morning (when it is already Fajr time) while he was Junub (in a state of major ritual impurity due to intercourse) on a day in Ramadan. He would then perform Ghusl and fast. Agreed upon. In the narration of Muslim on the authority of Umm Salamah, ‘And he would not make up for it (that day).’
677 678‏- وَعَنْ عَائِشَةَ وَأُمِّ سَلَمَةَ رَضِيَ اَللَّهُ عَنْهُمَا { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-كَانَ يُصْبِحُ جُنُبًا مِنْ جِمَاعٍ, ثُمَّ يَغْتَسِلُ وَيَصُومُ } مُتَّفَقٌ عَلَيْهِ 1‏ .‏ زَادَ مُسْلِمٌ فِي حَدِيثِ أُمِّ سَلَمَةَ: [ وَ ] لَا يَقْضِي 2‏ .‏
Sunnah.com reference : Book 5, Hadith 29
English translation : Book 5, Hadith 698
Arabic reference : Book 5, Hadith 678
Narrated Umm Salamah (RA):
When the Prophet (SAW) married her he stayed with her for three nights and said, "You are not being humbles in my estimation. If you wish I shall stay with you seven nights, and if I stay with you for seven nights I shall do the same with my other wives." [Reported by Muslim].
وَعَنْ أُمِّ سَلَمَةَ ‏-رَضِيَ اَللَّهُ عَنْهَا‏- { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-لَمَّا تَزَوَّجَهَا أَقَامَ عِنْدَهَا ثَلَاثًا , وَقَالَ : " إِنَّهُ لَيْسَ بِكِ عَلَى أَهْلِكِ هَوَانٌ , إِنْ شِئْتِ سَبَّعْتُ لَكِ , وَإِنْ سَبَّعْتُ لَكِ سَبَّعْتُ لِنِسَائِي } رَوَاهُ مُسْلِم ٌ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 107
English translation : Book 8, Hadith 1069
Arabic reference : Book 8, Hadith 1058
Narrated ['Aishah (RA)]:
Sahlah (RA) daughter of Suhail (RA) came and said, "O Allah's Messenger, Salim the manumitted slave of Abu Hudhaifah lives with us in our house; and he has attained what men attain (i.e. puberty)." He said, "Suckle him so you would become unlawful to him (in marriage)." [Reported by Muslim].
وَعَنْهَا قَالَتْ: { جَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلٍ.‏ فَقَالَتْ: يَا رَسُولَ اَللَّهِ! إِنَّ سَالِمًا مَوْلَى أَبِي حُذَيْفَةَ مَعَنَا فِي بَيْتِنَا, وَقَدْ بَلَغَ مَا يَبْلُغُ اَلرِّجَالُ.‏ قَالَ: "أَرْضِعِيهِ.‏ تَحْرُمِي عَلَيْهِ".‏ } رَوَاهُ مُسْلِمٌ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 193
English translation : Book 8, Hadith 1140
Arabic reference : Book 8, Hadith 1129
A narration by al-Bukhari and Muslim has:
They asked him (SAW) to allow them to stay on the land, on condition that they should do all the cultivation and have half the dates. Allah's Messenger (SAW) replied to them, "We shall allow you to stay on the land, on that condition, as long as we wish." So they remained on the land till 'Umar (RA) expelled them.
وَفِي رِوَايَةٍ لَهُمَا: فَسَأَلُوا أَنْ يُقِرَّهُمْ بِهَا عَلَى أَنْ يَكْفُوا عَمَلَهَا وَلَهُمْ نِصْفُ اَلثَّمَرِ, فَقَالَ لَهُمْ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ نُقِرُّكُمْ بِهَا عَلَى ذَلِكَ مَا شِئْنَا ", فَقَرُّوا بِهَا, حَتَّى أَجْلَاهُمْ عُمَرُ } 1‏ .‏
Sunnah.com reference : Book 7, Hadith 157
English translation : Book 7, Hadith 0
Arabic reference : Book 7, Hadith 906
Narrated Jabir (RA), in the version of al-BUkhari and Muslim:
[The Prophet (SAW)] used to advance the 'Isha' prayer sometimes and delay it at other times. Whenever he saw the people assembled (for the 'Isha' prayer) he would pray early and if the people delayed, he would delay the prayer. And the Prophet (SAW) used to offer the Fajr prayer when it was still dark.
وَعِنْدَهُمَا مِنْ حَدِيثِ جَابِرٍ: { وَالْعِشَاءَ أَحْيَانًا وَأَحْيَانًا: إِذَا رَآهُمْ اِجْتَمَعُوا عَجَّلَ, وَإِذَا رَآهُمْ أَبْطَئُوا أَخَّرَ, وَالصُّبْحَ: كَانَ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-يُصَلِّيهَا بِغَلَسٍ } 1‏ .‏
Sunnah.com reference : Book 2, Hadith 5
Arabic/English book reference : Book 2, Hadith 155
And Muslim reported a narration by 'Umar (RA) regarding the virtue of repeating what the Mu'adhdhin pronounces word by word except when the Mu'adhdhin says:
"Haiya 'alas-Salah, Haiya 'alal-Falah (Come to the prayer and come to the success)", one should say: "La hawla wa la quwwata illa billah [there is no might and no power except with (the help of) Allah]."
وَلِمُسْلِمٍ: { عَنْ عُمَرَ فِي فَضْلِ اَلْقَوْلِ كَمَا يَقُولُ اَلْمُؤَذِّنُ كَلِمَةً كَلِمَةً, سِوَى اَلْحَيْعَلَتَيْنِ, فَيَقُولُ: "لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاَللَّهِ" } 1‏ .‏
Sunnah.com reference : Book 2, Hadith 56
Arabic/English book reference : Book 2, Hadith 194
Narrated Jabir (RA):
Allah's Messenger (SAW) said, "If anyone is afraid that he may not get up in the latter part of the night, he should offer Witr in the first part of it; and if anyone expects to get up in the last part of it, he should offer Witr at the end of the night, for prayer at the end of the night is witnessed (by the angels) and that is preferable." [Reported by Muslim].
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ مَنْ خَافَ أَنْ لَا يَقُومَ مِنْ آخِرِ اَللَّيْلِ فَلْيُوتِرْ أَوَّلَهُ, وَمَنْ طَمِعَ أَنْ يَقُومَ آخِرَهُ فَلْيُوتِرْ آخِرَ اَللَّيْلِ, فَإِنَّ صَلَاةَ آخِرِ اَللَّيْلِ مَشْهُودَةٌ, وَذَلِكَ أَفْضَلُ } رَوَاهُ مُسْلِمٌ .‏ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 294
English translation : Book 2, Hadith 385
Arabic reference : Book 2, Hadith 390
Hisn al-Muslim 22
Repeat what the Mu'adh-dhin says, except for when he says:
Hayya 'alas-Salāh (hasten to the prayer) and Hayya 'alal-Falāh (hasten to salvation). Here you should say: Lā ḥawla wa lā quwwata 'illā billāh. There is no might and no power except by Allah. Reference: Al-Bukhari 1/152, Muslim 1/288.
يقول مثل ما يقول المؤذن إلا في (حي على الصلاة ، وحي على الفلاح) فيقول

لا حول ولا قوة إلا بالله.

Reference : Hisn al-Muslim 22
Hisn al-Muslim 149
When a man goes to visit his sick Muslim brother, he walks along a path of Paradise until he sits, and when he sits he is cloaked in mercy. If he comes in the morning, seventy thousand angels pray for him until evening, and if he comes in the evening, seventy thousand angels pray for him until morning.
قَالَ صلى الله عليه وسلم: (إِذَا عَادَ الرَّجُلُ أَخَاهُ الْمُسْلِمَ مَشَى فِي خِرَافَةِ الْجَنَّةِ حَتَّى يَجْلِسَ، فَإِذَا جَلَسَ غَمَرَتْهُ الرَّحْمَةُ، فَإِنْ كَانَ غُدْوَةً صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُمْسِيَ، وَإِنْ كَانَ مَسَاءً صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُصْبِحَ)
Reference : Hisn al-Muslim 149
Hisn al-Muslim 226
-- `Abdullah bin `Umar (RA) said:
A man asked the Prophet (SAW), "What is the best act of Islam?" He said, "To feed others and to give greetings of Salam (peace) to those whom you know and to those whom you do not know. " Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 1/55, Muslim 1/65.
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا: أنَّ رَجُلاً سَأَلَ النَّبِيَّ صلى الله عليه وسلم أيُّ الْإِسْلاَمِ خَيْرٌ قَالَ: (تُطْعِمُ الطَّعَامَ، وَتَقْرأُ السَّلاَمَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ)
Reference : Hisn al-Muslim 226
Hisn al-Muslim 227
If one of the People of the Scripture (i.e. Christians and Jews) greets you, saying As-Salāmu `alaykum, then say (to him):
Wa `alaykum. If one of the People of the Scripture (i.e. Christians and Jews) greets you saying As-Salaamu `alaykum, then say (to him): And upon you . Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/42, Muslim 4/1705.
إذَا سَلَّمَ عَلَيْكُمْ أَهْلُ الْكِتَابِ فَقُولُوا: وَعَلَيْكُمْ
Reference : Hisn al-Muslim 227