It is reported by Sa'id b. Musayyib who narrated it on the authority of his father (Musayyib b. Hazm) that when Abu Talib was about to die, the Messenger of Allah (may peace be upon him) came to him and found with him Abu Jahl ('Amr b. Hisham) and 'Abdullah b. Abi Umayya ibn al-Mughirah. The Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 24a |
In-book reference | : Book 1, Hadith 39 |
USC-MSA web (English) reference | : Book 1, Hadith 36 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr:
The Prophet said, "Al-Wasil is not the one who recompenses the good done to him by his relatives, but Al-Wasil is the one who keeps good relations with those relatives who had severed the bond of kinship with him."
Reference | : Sahih al-Bukhari 5991 |
In-book reference | : Book 78, Hadith 22 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 20 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 233 |
In-book reference | : Introduction, Hadith 233 |
English translation | : Vol. 1, Book 1, Hadith 233 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 690 |
In-book reference | : Book 31, Hadith 87 |
English translation | : Book 31, Hadith 690 |
It is reported on the authority of Abu Huraira:
Reference | : Sahih Muslim 31 |
In-book reference | : Book 1, Hadith 54 |
USC-MSA web (English) reference | : Book 1, Hadith 50 |
(deprecated numbering scheme) |
وَرَوَى بَعْضُهُمْ، هَذَا الْحَدِيثَ عَنْ حَفْصِ بْنِ غِيَاثٍ، عَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، مُرْسَلاً وَلَمْ يَذْكُرْ فِيهِ عَنِ ابْنِ عَبَّاسٍ، . حَدَّثَنِي بِذَلِكَ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا هَارُونُ بْنُ مُعَاوِيَةَ، عَنْ حَفْصِ بْنِ غِيَاثٍ، عَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3303 |
In-book reference | : Book 47, Hadith 355 |
English translation | : Vol. 5, Book 44, Hadith 3303 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1131 |
In-book reference | : Book 45, Hadith 15 |
English translation | : Book 45, Hadith 1131 |
Qabisa b. Mukhariq al-Hilali said:
Reference | : Sahih Muslim 1044 |
In-book reference | : Book 12, Hadith 141 |
USC-MSA web (English) reference | : Book 5, Hadith 2271 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab saw a silk robe at the door of the mosque. He said, "Messenger of Allah, would you buy this robe and wear it on jumua and when envoys come to you?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Only a person who has no portion in the next world wears this." Then the Messenger of Allah, may Allah bless him and grant him peace, was brought some robes of the same material and gave Umar ibn al-Khattab one of the robes. Umar said, "Messenger of Allah, do you clothe me in it when you said what you said about the robe of Utarid?" The Messenger of Allah, may Allah bless him and grant him peace, said, "I did not give it to you to wear." Umar gave it to a brother of his in Makka who was still an idolater.
Sunnah.com reference | : Book 48, Hadith 19 |
USC-MSA web (English) reference | : Book 48, Hadith 18 |
Arabic reference | : Book 48, Hadith 1672 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2607 |
In-book reference | : Book 23, Hadith 173 |
English translation | : Vol. 3, Book 23, Hadith 2608 |
Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) prohibited Shighar. Ibn Numair added:
Reference | : Sahih Muslim 1416a |
In-book reference | : Book 16, Hadith 71 |
USC-MSA web (English) reference | : Book 8, Hadith 3299 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3960 |
In-book reference | : Book 36, Hadith 22 |
English translation | : Vol. 4, Book 36, Hadith 3412 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3685 |
In-book reference | : Book 31, Hadith 14 |
English translation | : Vol. 4, Book 31, Hadith 3715 |
مُنكر (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1555 |
In-book reference | : Book 5, Hadith 33 |
Narrated `Aisha:
The pagans were defeated on the day (of the battle) of Uhud. Satan shouted among the people on the day of Uhud, "O Allah's worshippers! Beware of what is behind you!" So the front file of the army attacked the back files (mistaking them for the enemy) till they killed Al-Yaman. Hudhaifa (bin Al- Yaman) shouted, "My father!" My father! But they killed him. Hudhaifa said, "May Allah forgive you." (The narrator added: Some of the defeated pagans fled till they reached Taif.)
Reference | : Sahih al-Bukhari 6883 |
In-book reference | : Book 87, Hadith 22 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 22 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet (saws) sent Mu`adh to Yemen and said, "Invite the people to testify that none has the right to be worshipped but Allah and I am Allah's Apostle, and if they obey you to do so, then teach them that Allah has enjoined on them five prayers in every day and night (in twenty-four hours), and if they obey you to do so, then teach them that Allah has made it obligatory for them to pay the Zakat from their property and it is to be taken from the wealthy among them and given to the poor."
Reference | : Sahih al-Bukhari 1395 |
In-book reference | : Book 24, Hadith 1 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 478 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4685 |
In-book reference | : Book 44, Hadith 237 |
English translation | : Vol. 5, Book 44, Hadith 6889 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 139 |
In-book reference | : Book 7, Hadith 11 |
English translation | : Book 7, Hadith 139 |
Abu Haraira reported that the Messenger of Allah (may peace be upon him) gave similitudes of a miserly man and the giver of charity as two persons who have two coats-of-mail over them with their hands pressed closely to their breasts and their collar bones. Whenever the giver of charity gives charity it (the coat-of mail) expands so much as to cover his finger tips and obliterate his foot prints. And whenever the miserly person intends to give charity (the coat-of-mail) contracts and every ring grips the place where it is. He (Abu Huraira) said:
Reference | : Sahih Muslim 1021b |
In-book reference | : Book 12, Hadith 97 |
USC-MSA web (English) reference | : Book 5, Hadith 2228 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2930 |
In-book reference | : Book 11, Hadith 166 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 379 |
In-book reference | : Book 20, Hadith 8 |
English translation | : Book 20, Hadith 379 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3822 |
In-book reference | : Book 28, Hadith 87 |
English translation | : Book 27, Hadith 3813 |
Narrated Ibn 'Umar:
Umar and a group of the companions of the Prophet set out with the Prophet to Ibn Saiyad. He found him playing with some boys near the hillocks of Bani Maghala. Ibn Saiyad at that time was nearing his puberty. He did not notice (the Prophet's presence) till the Prophet stroked him on the back with his hand and said, "Ibn Saiyad! Do you testify that I am Allah's Apostle?" Ibn Saiyad looked at him and said, "I testify that you are the Apostle of the illiterates."
Then Ibn Saiyad asked the Prophet. "Do you testify that I am the apostle of Allah?" The Prophet said to him, "I believe in Allah and His Apostles." Then the Prophet said (to Ibn Saiyad). "What do you see?" Ibn Saiyad replied, "True people and false ones visit me." The Prophet said, "Your mind is confused as to this matter." The Prophet added, " I have kept something (in my mind) for you." Ibn Saiyad said, "It is Ad-Dukh." The Prophet said (to him), "Shame be on you! You cannot cross your limits." On that 'Umar said, "O Allah's Apostle! Allow me to chop his head off." The Prophet said, "If he should be him (i.e. Ad-Dajjal) then you cannot overpower him, and should he not be him, then you are not going to benefit by murdering him."
Reference | : Sahih al-Bukhari 3055 |
In-book reference | : Book 56, Hadith 261 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 290 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Allah's Apostle passed by a grave of a deceased who had been buried at night. He said, "When was this (deceased) buried?" The people said, "Yesterday." He said, "Why did you not inform me?" They said, "We buried him when it was dark and so we disliked to wake you up." He stood up and we lined up behind him. (Ibn `Abbas said): I was one of them, and the Prophet offered the funeral prayer.
Reference | : Sahih al-Bukhari 1321 |
In-book reference | : Book 23, Hadith 78 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 407 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1153 |
In-book reference | : Book 5, Hadith 351 |
English translation | : Vol. 1, Book 5, Hadith 1153 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3993 |
In-book reference | : Book 19, Hadith 205 |
Sunnah.com reference | : Book 4, Hadith 27 |
English translation | : Book 4, Hadith 646 |
Arabic reference | : Book 4, Hadith 625 |
On the authority of Abu Muhammad al-Hasan ibn Ali ibn Abee Talib (may Allah be pleased with him), the grandson of the Messenger of Allah (peace and blessings of Allah be upon him), and the one much loved by him, who said:
[At-Tirmidhi] [An-Nasai]
At-Tirmidhi said that it was a good and sound (hasan saheeh) hadeeth.Reference | : Hadith 11, 40 Hadith an-Nawawi |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1656 |
In-book reference | : Book 20, Hadith 59 |
English translation | : Vol. 2, Book 20, Hadith 1657 |
Narrated Ubayy ibn Ka'b:
When the Messenger of Allah (saws) offered salutation in the witr prayer, he said: Glorify be to the king most holy.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1430 |
In-book reference | : Book 8, Hadith 15 |
English translation | : Book 8, Hadith 1425 |
Narrated Sa'id ibn Zayd:
The Prophet (saws) said: The most prevalent kind of usury is going to lengths in talking unjustly against a Muslim's honour.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4876 |
In-book reference | : Book 43, Hadith 104 |
English translation | : Book 42, Hadith 4858 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 32 |
In-book reference | : Book 1, Hadith 29 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3097 |
In-book reference | : Book 13, Hadith 18 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2453 |
In-book reference | : Book 9, Hadith 222 |
Sunnah.com reference | : Book 16, Hadith 82 |
English translation | : Book 16, Hadith 1561 |
Arabic reference | : Book 16, Hadith 1518 |
Sunnah.com reference | : Book 7, Hadith 55 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 823 |
Abu Yunus, the freed slave of 'A'isha said:
Reference | : Sahih Muslim 629 |
In-book reference | : Book 5, Hadith 261 |
USC-MSA web (English) reference | : Book 4, Hadith 1316 |
(deprecated numbering scheme) |
Malik related to me from Safwan ibn Sulaym that a man asked the Messenger of Allah, may Allah bless him and grant him peace, "Can I lie to my wife, Messenger of Allah?" The Messenger of Allah, may Allah bless him and grant him peace, said, "There is no good in lying." The man said, "Messenger of Allah! Shall I make her a promise and tell her?" The Messenger of Allah, may Allah bless him and grant him peace, said, "It will not be held against you."
Sunnah.com reference | : Book 56, Hadith 15 |
USC-MSA web (English) reference | : Book 56, Hadith 15 |
Arabic reference | : Book 56, Hadith 1828 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2982 |
In-book reference | : Book 47, Hadith 34 |
English translation | : Vol. 5, Book 44, Hadith 2982 |
صحيح ثم (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 410 |
In-book reference | : Book 2, Hadith 20 |
English translation | : Book 2, Hadith 410 |
Narrated Anas (bin Malik):
Ar-Rubai (the paternal aunt of Anas bin Malik) broke the incisor tooth of young Ansari girl. Her family demanded the Qisas and they came to the Prophet who passed the judgment of Qisas. Anas bin An-Nadr (the paternal uncle of Anas bin Malik) said, "O Allah's Apostle! By Allah, her tooth will not be broken." The Prophet said, "O Anas! (The law prescribed in) Allah's Book is Qisas." But the people (i.e. the relatives of the girl) gave up their claim and accepted a compensation. On that Allah's Apostle said, "Some of Allah's worshippers are such that if they take an oath, Allah will fulfill it for them."
Reference | : Sahih al-Bukhari 4611 |
In-book reference | : Book 65, Hadith 133 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 135 |
(deprecated numbering scheme) |
Abu Darda' (Allah be pleased with him) related from the Prophet of Allah (may peace be upon him) that he came upon a woman who was in the advanced stage of pregnancy at the door of a tent. He (the Holy Prophet) said:
Reference | : Sahih Muslim 1441a |
In-book reference | : Book 16, Hadith 164 |
USC-MSA web (English) reference | : Book 8, Hadith 3389 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3136 |
In-book reference | : Book 13, Hadith 56 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3582 |
In-book reference | : Book 17, Hadith 28 |
Narrated Abu Usama from Hisham bin 'Urwa from Fatima:
Asma bint Abi Bakr said, "We broke our fast during the lifetime of the Prophet on a cloudy day and then the sun appeared." Hisham was asked, "Were they ordered to fast in lieu of that day?" He replied, "It had to be made up for." Ma`mar said, "I heard Hisham saying, "I don't know whether they fasted in lieu of that day or not."
Reference | : Sahih al-Bukhari 1959 |
In-book reference | : Book 30, Hadith 66 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 180 |
(deprecated numbering scheme) |
Narrated Aslam:
While I was in the company of `Abdullah bin `Umar on the way to Mecca, he received the news of the severe illness of Safiya bint Abi Ubaid (i.e. his wife), so he proceeded at greater speed, and when the twilight disappeared, he dismounted and offered the Maghrib and `Isha 'prayers together and said, " I saw the Prophet delaying the Maghrib prayer to offer it along with the `Isha' when he was in a hurry on a journey."
Reference | : Sahih al-Bukhari 3000 |
In-book reference | : Book 56, Hadith 209 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 244 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 32 |
A'isha (Allah be pleased with her) said:
Reference | : Sahih Muslim 1211h |
In-book reference | : Book 15, Hadith 126 |
USC-MSA web (English) reference | : Book 7, Hadith 2771 |
(deprecated numbering scheme) |
Grade: | Sahih hadeeth and its isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 555 |
In-book reference | : Book 4, Hadith 147 |
Jabir reported that Mu'adh b. Jabal used to pray with the Apostle (may peace be upon him), then came and led his people in prayer. One night he said the night prayer with the Apostle of Allah (may peace be upon him). He then came to his people and led them in prayer beginning with Surat al-Baqara. A man turned aside, pronounced the taslim (salutation for concluding the prayer), then prayed alone and departed. The people said to him:
Reference | : Sahih Muslim 465a |
In-book reference | : Book 4, Hadith 202 |
USC-MSA web (English) reference | : Book 4, Hadith 936 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 790 |
In-book reference | : Book 2, Hadith 400 |
English translation | : Book 2, Hadith 790 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 363 |
In-book reference | : Book 1, Hadith 97 |
English translation | : Vol. 1, Book 1, Hadith 363 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 347 |
In-book reference | : Book 3, Hadith 59 |
Grade: | Lts isnad is Qawi] (Darussalam) |
Reference | : Musnad Ahmad 1051 |
In-book reference | : Book 5, Hadith 470 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4894 |
In-book reference | : Book 43, Hadith 122 |
English translation | : Book 42, Hadith 4876 |
Narrated `Abdullah bin `Umar:
That Allah's Apostle said, "Allah will not look on the Day of Judgment at him who drags his robe (behind him) out of pride." Abu Bakr said "One side of my robe slacks down unless I get very cautious about it." Allah's Apostle said, "But you do not do that with a pride."
Reference | : Sahih al-Bukhari 3665 |
In-book reference | : Book 62, Hadith 17 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 17 |
(deprecated numbering scheme) |
The tradition has been narrated through a different chain of transmitters on the authority of Abu Qatada who said:
Reference | : Sahih Muslim 1885b |
In-book reference | : Book 33, Hadith 177 |
USC-MSA web (English) reference | : Book 20, Hadith 4647 |
(deprecated numbering scheme) |
Abu Tufail reported:
Reference | : Sahih Muslim 2340b |
In-book reference | : Book 43, Hadith 130 |
USC-MSA web (English) reference | : Book 30, Hadith 5778 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2663 |
In-book reference | : Book 41, Hadith 19 |
English translation | : Vol. 5, Book 39, Hadith 2663 |
[At- Tirmidhi, who classified it as Hasan Sahih].
Reference | : Riyad as-Salihin 848 |
In-book reference | : Book 5, Hadith 5 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1680 |
In-book reference | : Book 17, Hadith 170 |
[Abu Dawud and At-Tirmidhi].
Reference | : Riyad as-Salihin 869 |
In-book reference | : Book 5, Hadith 26 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4102 |
In-book reference | : Book 37, Hadith 137 |
English translation | : Vol. 5, Book 37, Hadith 4107 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5406 |
In-book reference | : Book 49, Hadith 28 |
English translation | : Vol. 6, Book 49, Hadith 5408 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 270 |
In-book reference | : Book 1, Hadith 4 |
English translation | : Vol. 1, Book 1, Hadith 270 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3591 |
In-book reference | : Book 32, Hadith 42 |
English translation | : Vol. 4, Book 32, Hadith 3591 |
Sa’id b. Malik said:
‘Asim said : I said : Abu ‘Uthman! Two men testified before you. Who are they? He said : One of them is the one who is first to shoot arrow in the path of Allah or in the path of Islam, that is to say : Sa’d b. Malik. The other is the one came from al-Taif with ten and some men on foot. He then mentioned his excellence.
Abu Dawud said : When al-Nufaili mentioned this tradition, he said : I swear by Allah, this is sweater with me than honey, that is no say, his way transmission.
Abu ‘Ali said : I heard Abu Dawud say : I heard Ahmad say : The people of Kufah have no light in their traditions. I did not see them like the people of Basrah. They learnt it from Shu’bah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5113 |
In-book reference | : Book 43, Hadith 341 |
English translation | : Book 42, Hadith 5094 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2114 |
In-book reference | : Book 29, Hadith 25 |
English translation | : Vol. 4, Book 3, Hadith 2114 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5672 |
In-book reference | : Book 51, Hadith 134 |
English translation | : Vol. 6, Book 51, Hadith 5675 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5199 |
In-book reference | : Book 43, Hadith 427 |
English translation | : Book 42, Hadith 5180 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2852 |
In-book reference | : Book 24, Hadith 100 |
English translation | : Vol. 4, Book 24, Hadith 2852 |
Yahya related to me from Malik from Yahya ibn Said that a man said to Abu Musa al-Ashari, "I drank some milk from my wife's breasts and it went into my stomach." Abu Musa said, "I can only but think that she is haram for you." Abdullah ibn Masud said, "Look at what opinion you are giving the man." Abu Musa said, "Then what do you say?" Abdullah ibn Masud said, "There is only kinship by suckling in the first two years."
Abu Musa said, "Do not ask me about anything while this learned man is among you."
Sunnah.com reference | : Book 30, Hadith 15 |
USC-MSA web (English) reference | : Book 30, Hadith 14 |
Arabic reference | : Book 30, Hadith 1289 |
Grade: | Sahih (Darussalam) [, al-Bukhari (4606) and Muslim (3017) (Darussalam) |
Reference | : Musnad Ahmad 272 |
In-book reference | : Book 2, Hadith 184 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5397 |
In-book reference | : Book 49, Hadith 19 |
English translation | : Vol. 6, Book 49, Hadith 5399 |
Ibn Abbas reported that the Muslims neither looked to Abu Sufyan (with respect) nor did they sit in his company. he (Abu Sufyan) said to Allah's Apostle (may peace be upon him):
Reference | : Sahih Muslim 2501 |
In-book reference | : Book 44, Hadith 240 |
USC-MSA web (English) reference | : Book 31, Hadith 6095 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that a man wanted to buy food from a man in advance. The man who wanted to sell the food to him went with him to the market, and he began to show him heaps, saying, "Which one would you like me to buy for you." The buyer said to him, "Are you selling me what you do not have?" So they came to Abdullah ibn Umarand mentioned that to him. Abdallah ibn Umar said to the buyer, "Do not buy from him what he does not have." He said to the seller, "Do not sell what you do not have."
USC-MSA web (English) reference | : Book 31, Hadith 45 |
Arabic reference | : Book 31, Hadith 1337 |
'When there comes the help of Allah (to you, O Muhammad (PBUH) against your enemies) and the Conquest (of Makkah)'.
So declare the remoteness of your Rubb from every imperfection, and ask for His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives".
On that 'Umar (May Allah be pleased with him) said: "I do not know anything about it other than what you have said".
[Al- Bukhari]
Reference | : Riyad as-Salihin 113 |
In-book reference | : Introduction, Hadith 113 |
Narrated Kuraib Maula Ibn `Abbas:
`Abdullah bin `Abbas said that he had passed a night in the house of Maimuna the mother of the faithful believers , who was his aunt. He said, "I slept across the bed, and Allah's Apostle along with his wife slept lengthwise. Allah's Apostle slept till midnight or slightly before or after it. Then Allah's Apostle woke up, sat, and removed the traces of sleep by rubbing his hands over his face. Then he recited the last ten verses of Surat-Al `Imran (2). Then he went towards a hanging leather watercontainer and performed a perfect ablution and then stood up for prayer." `Abdullah bin `Abbas added, "I got up and did the same as Allah's Apostle had done and then went and stood by his side. Allah's Apostle then put his right hand over my head and caught my right ear and twisted it. He offered two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at and then offered one rak`a witr. Then he lay down till the Mu'adh-dhin came and then he prayed two light rak`at and went out and offered the early morning (Fajr) prayer."
Reference | : Sahih al-Bukhari 1198 |
In-book reference | : Book 21, Hadith 1 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 289 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2208 |
In-book reference | : Book 12, Hadith 72 |
English translation | : Vol. 3, Book 12, Hadith 2208 |
It has been reported on the authority of Ibn 'Umar who said:
Reference | : Sahih Muslim 1823b |
In-book reference | : Book 33, Hadith 14 |
USC-MSA web (English) reference | : Book 20, Hadith 4486 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1049 |
In-book reference | : Book 42, Hadith 86 |
English translation | : Book 42, Hadith 1049 |
Narrated Zaid bin Thabit:
When the Prophet set out for (the battle of) Uhud, some of those who had gone out with him, returned. The companions of the Prophet were divided into two groups. One group said, "We will fight them (i.e. the enemy)," and the other group said, "We will not fight them." So there came the Divine Revelation:-- '(O Muslims!) Then what is the matter within you that you are divided. Into two parties about the hypocrites? Allah has cast them back (to disbelief) Because of what they have earned.' (4.88) On that, the Prophet said, "That is Taiba (i.e. the city of Medina) which clears one from one's sins as the fire expels the impurities of silver."
Reference | : Sahih al-Bukhari 4050 |
In-book reference | : Book 64, Hadith 96 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 380 |
(deprecated numbering scheme) |
Grade: | Hasan because of corroborating evidence; its isnad is da'eef because of the weakness of Sufyan bin Wakee'] (Darussalam) |
Reference | : Musnad Ahmad 1380 |
In-book reference | : Book 5, Hadith 778 |
Abu bakr b. ‘Abd al-Rahman and abu Salamah said:
Abu Dawud said: Malik, al-Zubaidi and others have narrated so that they form the last words from al-Zuhri on the authority of ‘Ali b, Husain. And this is supported by the version reported by ‘Abd al-A’la from Ma’mar and SHu’aib b. Abi Hamzah on the authority of Al-Zuhri.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 836 |
In-book reference | : Book 2, Hadith 446 |
English translation | : Book 2, Hadith 835 |
It is narrated on the authority of Abu Huraira:
Reference | : Sahih Muslim 57f |
In-book reference | : Book 1, Hadith 114 |
USC-MSA web (English) reference | : Book 1, Hadith 109 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "The Israelis used to be ruled and guided by prophets: Whenever a prophet died, another would take over his place. There will be no prophet after me, but there will be Caliphs who will increase in number." The people asked, "O Allah's Apostle! What do you order us (to do)?" He said, "Obey the one who will be given the pledge of allegiance first. Fulfil their (i.e. the Caliphs) rights, for Allah will ask them about (any shortcoming) in ruling those Allah has put under their guardianship."
Reference | : Sahih al-Bukhari 3455 |
In-book reference | : Book 60, Hadith 122 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 661 |
(deprecated numbering scheme) |
[Al-Bukhari].
Reference | : Riyad as-Salihin 594 |
In-book reference | : Introduction, Hadith 594 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3704 |
In-book reference | : Book 32, Hadith 17 |
English translation | : Vol. 4, Book 32, Hadith 3734 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3532 |
In-book reference | : Book 16, Hadith 79 |
Sunnah.com reference | : Book 9, Hadith 15 |
English translation | : Book 9, Hadith 1213 |
Arabic reference | : Book 9, Hadith 1183 |
Al-Bara' b. 'Azib reported:
Reference | : Sahih Muslim 1700a |
In-book reference | : Book 29, Hadith 43 |
USC-MSA web (English) reference | : Book 17, Hadith 4214 |
(deprecated numbering scheme) |
Anas b. Malik reported:
Reference | : Sahih Muslim 312 |
In-book reference | : Book 3, Hadith 33 |
USC-MSA web (English) reference | : Book 3, Hadith 609 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4839 |
In-book reference | : Book 45, Hadith 134 |
English translation | : Vol. 5, Book 45, Hadith 4843 |
Narrated Abu Huraira:
The Prophet said, "Allah says, 'I will be against three persons on the Day of Resurrection: -1. One who makes a covenant in My Name, but he proves treacherous. -2. One who sells a free person (as a slave) and eats the price, -3. And one who employs a laborer and gets the full work done by him but does not pay him his wages.' "
Reference | : Sahih al-Bukhari 2227 |
In-book reference | : Book 34, Hadith 174 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 430 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Humayd ibn Qays al-Makki from Tawus al Yamani that from thirty cows, Muadh ibn Jabal took one cow in its second year, and from forty cows, one cow in its third or fourth year, and when less than that (i.e. thirty cows) was brought to him he refused to take anything from it. He said, "I have not heard anything about it from the Messenger of Allah, may Allah bless him and grant him peace. When I meet him, I will ask him." But the Messenger of Allah, may Allah bless him and grant him peace, died before Muadh ibn Jabal returned.
Yahya said that Malik said, "The best that I have heard about some one who has sheep or goats with two or more shepherds in different places is that they are added together and the owner then pays the zakat on them. This is the same situation as a man who has gold and silver scattered in the hands of various people. He must add it all u p and pay whatever zakat there is to pay on the sum total."
Yahya said that Malik said, about a man who had both sheep and goats, that they were added up together for the zakat to be assessed, and if between them they came to a number on which zakat was due, he paid zakat on them. Malik added, "They are all considered as sheep, and in Umar ibn al-Khattab's book it says, 'On grazing sheep and goats, if they come to forty or more, one ewe.' "
Malik said, "If there are more sheep than goats and their owner only has to pay one ewe, the zakat collector takes the ewe from the sheep. If there are more goats than sheep, he takes it from the goats. If there is an equal number of sheep and goats, he takes the ewe from whichever kind he wishes."
Yahya said that Malik said, "Similarly, Arabian camels and Bactrian camels are added up together in order to assess the zakat that the owner has to pay. They are all considered as camels. If there are more Arabian camels than Bactrians and the owner only has to pay one camel, the zakat collector takes it from the Arabian ones. If, however, there are more Bactrian camels he takes it from those. If there is an equal number of both, he takes the camel from whichever kind he wishes."
Malik said, "Similarly, cows and water buffaloes are added up together and are all considered as cattle. If there are more cows than water buffalo and the owner only has to pay one cow, the zakat collector takes it from the cows. If there are more water buffalo, he takes it from them. If there is an equal number of both, he takes the cow from whichever kind he wishes. So if zakat is necessary, it is assessed taking both kinds as one group."
Yahya said that Malik said, "No zakat is due from anyone who comes into possession of livestock, whether camels or cattle or sheep and goats, until a year has elapsed over them from the day he acquired them, unless he already had in his possession a nisab of livestock. (The nisab is the minimum amount on which zakat has to be paid, either five head of camels, or thirty cattle, or forty sheep and goats). If he already had five head of camels, or thirty cattle, or forty sheep and goats, and he then acquired additional camels, or cattle, or sheep and goats, either by trade, or gift, or inheritance, he must pay zakat on them when he pays the zakat on the livestock he already has, even if a year has not elapsed over the acquisition. And even if the additional livestock that he acquired has had zakat taken from it the day before he bought it, or the day before he inherited it, he must still pay the zakat on it when he pays the zakat on the livestock he already has "
Yahya said that Malik said, "This is the same situation as some one who has some silver on which he pays the zakat and then uses to buy some goods with from somebody else. He then has to pay zakat on those goods when he sells them. It could be that one man will have to pay zakat on them one day, and by the following day the other man will also have to pay."
Malik said, in the case of a man who had sheep and goats which did not reach the zakatable amount, and who then bought or inherited an additional number of sheep and goats well above the zakatable amount, that he did not have to pay zakat on all his sheep and goats until a year had elapsed over them from the day he acquired the new animals, whether he bought them or inherited them.This was because none of the livestock that a man had, whether it be camels, or cattle, or sheep and goats, was counted as a nisab until there was enough of any one kind for him to have to pay zakat on it. This was the nisab which is used for assessing the zakat on what the owner had additionally acquired, whether it were a large or small amount of livestock.
Malik said, "If a man has enough camels, or cattle, or sheep and goats, for him to have to pay zakat on each kind, and then he acquires another camel, or cow, or sheep, or goat, it must be included with the rest of his animals when he pays zakat on them "
Yahya said that Malik said, "This is what I like most out of what I heard about the matter."
Malik said, in the case of a man who does not have the animal required of him for the zakat, "If it is a two-year-old she-camel that he does not have, a three-year-old male camel is taken instead. If it is a three- or four- or five-year-old she-camel that he does not have, then he must buy the required animal so that he gives the collector what is due. I do not like it if the owner gives the collector the equivalent value."
Malik said, about camels used for carrying water, and cattle used for working water-wheels or ploughing, "In my opinion such animals are included when assessing zakat."
USC-MSA web (English) reference | : Book 17, Hadith 24 |
Arabic reference | : Book 17, Hadith 603 |
Grade: | Da'if (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 1424 |
In-book reference | : Book 7, Hadith 20 |
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili from a son of Abdullah ibn Sufyan ath-Thaqafi from his grandfather Sufyan ibn Abdullah that Umar ibn al-Khattab once sent him to collect zakat. He used to include sakhlas (when assessing zakat), and they said, "Do you include sakhlas even though you do not take them (as payment)?" He returned to Umar ibn al-Khattab and mentioned that to him and Umar said, "Yes, you include a sakhla which the shepherd is carrying, but you do not take it. Neither do you take an akula, or a rubba, or a makhid, or male sheep and goats in their second and third years, and this is a just compromise between the young of sheep and goats and the best of them."
Malik said, "A sakhla is a newborn lamb or kid. A rubba is a mother that is looking after her offspring, a makhid is a pregnant ewe or goat, and an akula is a sheep or goat that is being fattened for meat."
Malik said, about a man who had sheep and goats on which he did not have to pay any zakat, but which increased by birth to a zakatable amount on the day before the zakat collector came to them, "If the number of sheep and goats along with their (newborn) offspring reaches a zakatable amount then the man has to pay zakat on them. That is because the offspring of the sheep are part of the flock itself. It is not the same situation as when some one acquires sheep by buying them, or is given them, or inherits them. Rather, it is like when merchandise whose value does not come to a zakatable amount is sold, and with the profit that accrues it then comes to a zakatable amount. The owner must then pay zakat on both his profit and his original capital, taken together. If his profit had been a chance acquisition or an inheritance he would not have had to pay zakat on it until one year had elapsed over it from the day he had acquired it or inherited it."
Malik said, "The young of sheep and goats are part of the flock, in the same way that profit from wealth is part of that wealth. There is, however, one difference, in that when a man has a zakatable amount of gold and silver, and then acquires an additional amount of wealth, he leaves aside the wealth he has acquired and does not pay zakat on it when he pays the zakat on his original wealth but waits until a year has elapsed over what he has acquired from the day he acquired it. Whereas a man who has a zakatable amount of sheep and goats, or cattle, or camels, and then acquires another camel, cow, sheep or goat, pays zakat on it at the same time that he pays the zakat on the others of its kind, if he already has a zakatable amount of livestock of that particular kind."
Malik said, "This is the best of what I have heard about this. "
USC-MSA web (English) reference | : Book 17, Hadith 26 |
Arabic reference | : Book 17, Hadith 604 |
Reference | : Mishkat al-Masabih 1012 |
In-book reference | : Book 4, Hadith 431 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3784 |
In-book reference | : Book 33, Hadith 128 |
English translation | : Vol. 5, Book 33, Hadith 3784 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2292 |
In-book reference | : Book 12, Hadith 156 |
English translation | : Vol. 3, Book 12, Hadith 2292 |