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Sunan Ibn Majah 1547
It was
narrated from Sulaiman bin Buraidah that his father said:
“The
Messenger of Allah (SAW) used to teach them, when they went out to
the
graveyard, to say: As-salamu ‘alaykum ahlad-diyar
minal-mu’minina wal-
muslimin, wa inna insha’ Allah bikum lahiqun,
nas’alul-laha lana wa
lakumul-‘afiyah (Peace be upon you, O
inhabitants of the abodes,
believers and Muslims, and we will join
you soon if Allah wills. We
ask Allah for well-being for us and for
you).’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادِ بْنِ آدَمَ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُعَلِّمُهُمْ إِذَا خَرَجُوا إِلَى الْمَقَابِرِ. كَانَ قَائِلُهُمْ يَقُولُ: السَّلاَمُ عَلَيْكُمْ أَهْلَ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ نَسْأَلُ اللَّهَ لَنَا وَلَكُمُ الْعَافِيَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1547 |
| In-book reference | : Book 6, Hadith 115 |
| English translation | : Vol. 1, Book 6, Hadith 1547 |
Sahih al-Bukhari 5154
Narrated Anas:
The Prophet offered a wedding banquet on the occasion of his marriage to Zainab, and provided a good meal for the Muslims. Then he went out as was his custom on marrying, he came to the dwelling places of the mothers of the Believers (i.e. his wives) invoking good (on them), and they were invoking good (on him). Then he departed (and came back) and saw two men (still sitting there). So he left again. I do not remember whether I informed him or he was informed (by somebody else) of their departure).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ أَوْلَمَ النَّبِيُّ صلى الله عليه وسلم بِزَيْنَبَ فَأَوْسَعَ الْمُسْلِمِينَ خَيْرًا فَخَرَجَ ـ كَمَا يَصْنَعُ إِذَا تَزَوَّجَ ـ فَأَتَى حُجَرَ أُمَّهَاتِ الْمُؤْمِنِينَ يَدْعُو وَيَدْعُونَ {لَهُ} ثُمَّ انْصَرَفَ فَرَأَى رَجُلَيْنِ فَرَجَعَ لاَ أَدْرِي آخْبَرْتُهُ أَوْ أُخْبِرَ بِخُرُوجِهِمَا.
| Reference | : Sahih al-Bukhari 5154 |
| In-book reference | : Book 67, Hadith 89 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 84 |
| (deprecated numbering scheme) |
Sahih Muslim 25 a
It is narrated on the authority of Abu Huraira that the Messenger of Allah said to his uncle at the time of his death:
Make a profession of it that there is no god but Allah and I will bear testimony (of your being a Muslim) on the Day of judgment. But he (Abu Talib) refused to do so. Then Allah revealed this verse:
" Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will and He knoweth best who are the guided" (xxviii. 56).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا مَرْوَانُ، عَنْ يَزِيدَ، - وَهُوَ ابْنُ كَيْسَانَ - عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِعَمِّهِ عِنْدَ الْمَوْتِ " قُلْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ لَكَ بِهَا يَوْمَ الْقِيَامَةِ " . فَأَبَى فَأَنْزَلَ اللَّهُ { إِنَّكَ لاَ تَهْدِي مَنْ أَحْبَبْتَ} الآيَةَ .
| Reference | : Sahih Muslim 25a |
| In-book reference | : Book 1, Hadith 41 |
| USC-MSA web (English) reference | : Book 1, Hadith 37 |
| (deprecated numbering scheme) |
Sahih Muslim 89
It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
Avoid the seven noxious things. It was said (by the hearers): What are they, Messenger of Allah? He (the Holy Prophet) replied: Associating anything with Allah, magic, killing of one whom God has declared inviolate without a just cause, consuming the property of an orphan, and consuming of usury, turning back when the army advances, and slandering chaste women who are believers, but unwary.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " اجْتَنِبُوا السَّبْعَ الْمُوبِقَاتِ " . قِيلَ يَا رَسُولَ اللَّهِ وَمَا هُنَّ قَالَ " الشِّرْكُ بِاللَّهِ وَالسِّحْرُ وَقَتْلُ النَّفْسِ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَأَكْلُ مَالِ الْيَتِيمِ وَأَكْلُ الرِّبَا وَالتَّوَلِّي يَوْمَ الزَّحْفِ وَقَذْفُ الْمُحْصَنَاتِ الْغَافِلاَتِ الْمُؤْمِنَاتِ " .
| Reference | : Sahih Muslim 89 |
| In-book reference | : Book 1, Hadith 168 |
| USC-MSA web (English) reference | : Book 1, Hadith 161 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2738
Jabir b. Samura told that he heard God’s messenger say, “God called Medina Taba.”( Taj al-'Arus says the objection to the name Yathrib was owing to the fact that the root from which this name comes has the meaning of corruption. Therefore Taba, which comes from a root meaning to be good, sweet, or pure, was considered better. Other forms which have been used are Taiba, al-Mutayyaba (or al-Mutayyiba))
Muslim transmitted it.
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ الله سمى الْمَدِينَة طابة» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2738 |
| In-book reference | : Book 10, Hadith 227 |
Mishkat al-Masabih 627
Jundub al-Qasri reported God’s Messenger as saying, “When anyone prays the morning prayer he is in God’s protection; so see that God does not call you to account for withdrawing in any respect from His protection, for if He does this to anyone for any cause He will catch him and turn him over on his face in the fire of Jahannam.”
Muslim transmitted it. Some MSS. of al-Masabih have al-Qushair instead of al-Qasri.
وَعَن جُنْدُب الْقَسرِي قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَلَّى صَلَاةَ الصُّبْحِ فَهُوَ فِي ذِمَّةِ اللَّهِ فَلَا يَطْلُبَنَّكُمُ اللَّهُ مِنْ ذِمَّتِهِ بِشَيْءٍ فَإِنَّهُ مَنْ يَطْلُبْهُ مِنْ ذِمَّتِهِ بِشَيْءٍ يُدْرِكْهُ ثُمَّ يَكُبُّهُ عَلَى وَجْهِهِ فِي نَارِ جَهَنَّمَ» . رَوَاهُ مُسْلِمٌ. وَفِي بَعْضِ نُسَخِ الْمَصَابِيحِ الْقشيرِي بدل الْقَسرِي
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 627 |
| In-book reference | : Book 4, Hadith 61 |
Mishkat al-Masabih 896
Rabi'a b. Ka‘b said:
I was with God’s Messenger at night, and when I brought him his water for ablution and what he required, he told me to make a request. I said, “I ask to accompany you in paradise.” He asked if I had any other request to make, and when I replied that that was all, he said, “Then help me to accomplish this for you by devoting yourself often to prostration.”
Muslim transmitted it.
وَعَن ربيعَة بن كَعْب قَالَ: كُنْتُ أَبِيتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَيْتُهُ بِوَضُوئِهِ وَحَاجَتِهِ فَقَالَ لِي: «سَلْ» فَقُلْتُ: أَسْأَلُكَ مُرَافَقَتَكَ فِي الْجَنَّةِ. قَالَ: «أَو غير ذَلِكَ؟» . قُلْتُ هُوَ ذَاكَ. قَالَ: «فَأَعِنِّي عَلَى نَفسك بِكَثْرَة السُّجُود» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 896 |
| In-book reference | : Book 4, Hadith 320 |
Mishkat al-Masabih 1451
Ibn Juraij said:
‘Ata’ informed me on the authority of Ibn ‘Abbas and Jabir b. ‘Abdallah that the adhan was not called on the day of the breaking of the fast or on the day of sacrifice. I later asked him, i.e., ‘Ata’, about that, and he told me that Jabir b. ‘Abdallah told him there was no adhan for the prayer on the day of the breaking of the fast when the imam came out or after he came out, no iqama and no summons; there was nothing, no summons or iqama that day.
Muslim transmitted it.
عَنِ ابْنِ جُرَيْجٍ قَالَ: أَخْبَرَنِي عَطَاءٌ عَنِ ابْن عَبَّاس وَجَابِر ابْن عَبْدِ اللَّهِ قَالَا: لَمْ يَكُنْ يُؤَذَّنُ يَوْمَ الْفِطْرِ وَلَا يَوْمَ الْأَضْحَى ثُمَّ سَأَلْتُهُ يَعْنِي عَطَاءً بَعْدَ حِينٍ عَنْ ذَلِكَ فَأَخْبَرَنِي قَالَ: أَخْبَرَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ أَنْ لَا أَذَانَ لِلصَّلَاةِ يَوْمَ الْفِطْرِ حِينَ يَخْرُجُ الْإِمَامُ وَلَا بعد مَا يَخْرُجُ وَلَا إِقَامَةَ وَلَا نِدَاءَ وَلَا شَيْءَ لَا نِدَاءَ يَوْمَئِذٍ وَلَا إِقَامَةَ. رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1451 |
| In-book reference | : Book 4, Hadith 852 |
Mishkat al-Masabih 3812
‘Abdallah b. ‘Amr reported God’s Messenger as saying, “No war-like party or body of troops will go out to fight, gain booty and return safe without getting beforehand two-thirds of their rewards,* and no war-like party or body of troops will be disappointed of their hopes and be smitten without getting their rewards in full.”
* The suggestion is made that the two-thirds are a safe return and booty which they get in this world, the remaining third being reward in the next.
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ غَازِيَة أَو سَرِيَّة تغزو فتغتنم وَتَسْلَمُ إِلَّا كَانُوا قَدْ تَعَجَّلُوا ثُلُثَيْ أُجُورِهِمْ وَمَا مِنْ غَازِيَةٍ أَوْ سَرِيَّةٍ تَخْفُقُ وَتُصَابُ إِلَّا تمّ أُجُورهم» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3812 |
| In-book reference | : Book 19, Hadith 26 |
Mishkat al-Masabih 5440
He reported God's messenger as saying, "The last hour will not come before wealth is abundant and overflowing, before a man brings the zakat on his property and cannot find anyone to accept it from him, and before the land of the Arabs becomes meadows and rivers." In a version by him he said, "the dwellings reach to Ihab or Yihab[*]."
*Either two places in the neighbourhood of Medina, or alternative names for the same place. Cf, Yaqut,
Mu'jam, 1:408.
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «لَا تَقُومُ السَّاعَةُ حَتَّى يَكْثُرَ الْمَالُ وَيَفِيضَ حَتَّى يُخْرِجَ الرَّجُلُ زَكَاةَ مَالِهِ فَلَا يَجِدُ أَحَدًا يَقْبَلُهَا مِنْهُ وَحَتَّى تَعُودَ أَرْضُ الْعَرَبِ مُرُوجًا وَأَنْهَارًا» رَوَاهُ مُسْلِمٌ. وَفِي رِوَايَة: قَالَ: «تبلغ المساكن إهَاب أَو يهاب»
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5440 |
| In-book reference | : Book 27, Hadith 61 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5523
'Abdallah b. `Umar reported God's messenger as saying that God will fold the heavens on the day of resurrection, then seizing them in His right hand He will say, "I am the King. Where are the mighty men? Where are the proud men?" He will then fold the earths in His left hand. A version states that He will take them in His other hand and then say, "I am the King. Where are the mighty men? Where are the proud men?"
Muslim transmitted it.
وَعَن عبد الله بن عَمْرو قَالَ: قا ل رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" يَطْوِي اللَّهُ السَّمَاوَاتِ يَوْمَ الْقِيَامَةِ ثُمَّ يَأْخُذُهُنَّ بِيَدِهِ الْيُمْنَى ثُمَّ يَقُولُ: أَنَا الْمَلِكُ أَيْنَ الْجَبَّارُونَ؟ أَيْنَ الْمُتَكَبِّرُونَ؟ ثُمَّ يَطْوِي الْأَرَضِينَ بِشِمَالِهِ - وَفِي رِوَايَة: يَأْخُذُهُنَّ بِيَدِهِ الْأُخْرَى - ثُمَّ يَقُولُ: أَنَا الْمَلِكُ أينَ الجبَّارونَ أينَ المتكبِّرونَ؟ ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5523 |
| In-book reference | : Book 28, Hadith 3 |
Mishkat al-Masabih 5740
Wathila b. al-Asqa' told that he heard God's messenger say, "God chose Kinana from the descendants of Ishmael, He chose Quraish from Kinana, from Quraish He chose the B. Hashim, and He chose me from the B. Hashim.''
Muslim transmitted it.
In a version by Tirmidhi he said, "God chose Ishmael from among the children of Abraham, and He chose the B. Kinana from among the descendants of Ishmael.'
Tirmidhi
وَعَنْ وَاثِلَةَ بْنِ الْأَسْقَعِ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ اللَّهَ اصْطَفَى كِنَانَةَ مِنْ وَلَدِ إِسْمَاعِيلَ وَاصْطَفَى قُرَيْشًا مِنْ كِنَانَةَ وَاصْطَفَى مِنْ قُرَيْشٍ بَنَى هَاشِمٍ وَاصْطَفَانِي مِنْ بَنِي هَاشِمٍ» . رَوَاهُ مُسْلِمٌ
وَفِي رِوَايَةٍ لِلتِّرْمِذِيِّ: «إِنَّ اللَّهَ اصْطَفَى مِنْ ولد إِبْرَاهِيم إِسْمَاعِيل وَاصْطفى من ولد إِسْمَاعِيل بني كنَانَة»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5740 |
| In-book reference | : Book 29, Hadith 2 |
Al-Adab Al-Mufrad 758
Abu'l-Haytham said, "Some people came to 'Uqba ibn 'Amir and said,
'We have some neighbours who drink (wine) and behave incorrectly. Shall
we bring them before the ruler?' 'No,' he replied, 'I heard the Messenger
of Allah, may Allah bless him and grant him peace, say, "Whoever sees the
fault of a Muslim and then veils it, it is as if he brought girl buried
alive back to life from her grave.''"
حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ، قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَشِيطٍ، عَنْ كَعْبِ بْنِ عَلْقَمَةَ، عَنْ أَبِي الْهَيْثَمِ قَالَ: جَاءَ قَوْمٌ إِلَى عُقْبَةَ بْنِ عَامِرٍ فَقَالُوا: إِنَّ لَنَا جِيرَانًا يَشْرَبُونَ وَيَفْعَلُونَ، أَفَنَرْفَعُهُمْ إِلَى الإِمَامِ؟ قَالَ: لاَ، سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: مَنْ رَأَى مِنْ مُسْلِمٍ عَوْرَةً فَسَتَرَهَا، كَانَ كَمَنْ أَحْيَا مَوْءُودَةً مِنْ قَبْرِهَا.
| Reference | : Al-Adab Al-Mufrad 758 |
| In-book reference | : Book 33, Hadith 5 |
| English translation | : Book 33, Hadith 758 |
Al-Adab Al-Mufrad 928
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "Allah loves the sneeze and dislikes yawning. When
one you sneezes and praises Allah, it is a duty for every Muslim who hears
him to say, 'May Allah have mercy on you.;' As for the yawn, it comes from
Shaytan. When one of you yawns, he should repress it as much as possible.
When one of you yawns, Shaytan laughs at him."
حَدَّثَنَا عَاصِمٌ، قَالَ: حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: إِنَّ اللَّهَ يُحِبُّ الْعُطَاسَ، وَيَكْرَهُ التَّثَاؤُبَ، وَإِذَا عَطَسَ أَحَدُكُمْ وَحَمِدَ اللَّهَ كَانَ حَقًّا عَلَى كُلِّ مُسْلِمٍ سَمِعَهُ أَنْ يَقُولَ: يَرْحَمُكَ اللَّهُ. فَأَمَّا التَّثَاؤُبُ فَإِنَّمَا هُوَ مِنَ الشَّيْطَانِ، فَإِذَا تَثَاءَبَ أَحَدُكُمْ فَلْيَرُدَّهُ مَا اسْتَطَاعَ، فَإِنَّ أَحَدَكُمْ إِذَا تَثَاءَبَ ضَحِكَ مِنْهُ الشَّيْطَانُ.
| Reference | : Al-Adab Al-Mufrad 928 |
| In-book reference | : Book 40, Hadith 10 |
| English translation | : Book 40, Hadith 928 |
Anas bin Malik (RAA) narrated that A girl was found with her head crushed between two stones. They asked her, ‘Who did that to you? Is it so and so, or so and so? They mentioned some names to her until they mentioned the name of a Jew, whereupon she nodded her head. The Jew was captured and he confessed. The Messenger of Allah (P.B.U.H.) ordered that his head be crushed between two stones.’ Agreed upon and the wording is from Muslim.
وَعَنْ أَنَسِ بْنِ مَالِكٍ - رضى الله عنه - { أَنَّ جَارِيَةً وُجَدَ رَأْسُهَا قَدْ رُضَّ بَيْنَ حَجَرَيْنِ, فَسَأَلُوهَا: مَنْ صَنَعَ بِكِ هَذَا? فُلَانٌ. فُلَانٌ. حَتَّى ذَكَرُوا يَهُودِيًّا. فَأَوْمَأَتْ بِرَأْسِهَا, فَأُخِذَ اَلْيَهُودِيُّ, فَأَقَرَّ, فَأَمَرَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -أَنْ يُرَضَّ رَأْسُهُ بَيْنَ حَجَرَيْنِ. } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِمٍ. 1 .
| Sunnah.com reference | : Book 9, Hadith 8 |
| English translation | : Book 9, Hadith 1206 |
| Arabic reference | : Book 9, Hadith 1176 |
Hamzah bin ’Amro Al-Aslami (RAA) narrated, ‘I said to the Messenger of Allah (P.B.U.H.) ‘O Messenger of Allah (P.B.U.H.)! I find within me the strength to fast while traveling. Would there be any blame upon me if I were to do so?’ The Messenger of Allah (P.B.U.H.) said to him, "It is a concession from Allah. Whoever takes it has done well. Whoever likes to fast, there is no blame upon him."Related by Muslim.
وَعَنْ حَمْزَةَ بْنِ عَمْرٍو الْأَسْلَمِيِّ رِضَى اَللَّهُ عَنْهُ; أَنَّهُ قَالَ: { يَا رَسُولَ اَللَّهِ! أَجِدُ بِي قُوَّةً عَلَى اَلصِّيَامِ فِي اَلسَّفَرِ, فَهَلْ عَلَيَّ جُنَاحٌ? فَقَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -
" هِيَ رُخْصَةٌ مِنَ اَللَّهِ, فَمَنْ أَخَذَ بِهَا فَحَسَنٌ, وَمَنْ أَحَبَّ أَنْ يَصُومَ فَلَا جُنَاحَ عَلَيْهِ " } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 5, Hadith 25 |
| English translation | : Book 5, Hadith 695 |
| Arabic reference | : Book 5, Hadith 673 |
'Ubadah bin As-Samit (RAA) narrated that the Messenger of Allah (PBUH) said, "Receive from me (this revelation), receive from me (this revelation). Allah has ordained a way for those women (unmarried females who committed adultery). When an unmarried man, commits adultery with an unmarried woman, they should receive one hundred lashes and be exiled for a year. If they (fornicate while they) were married, they shall receive hundred lashes and be stoned to death. Reported by Muslim.
وَعَنْ عُبَادَةَ بْنِ اَلصَّامِتِ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ خُذُوا عَنِّي, خُذُوا عَنِّي, فَقَدْ جَعَلَ اَللَّهُ لَهُنَّ سَبِيلاً, اَلْبِكْرُ بِالْبِكْرِ جَلْدُ مِائَةٍ, وَنَفْيُ سَنَةٍ, وَالثَّيِّبُ بِالثَّيِّبِ جَلْدُ مِائَةٍ, وَالرَّجْمُ } رَوَاهُ مُسْلِمٌ. 1 .
| Sunnah.com reference | : Book 10, Hadith 2 |
| English translation | : Book 10, Hadith 1245 |
| Arabic reference | : Book 10, Hadith 1206 |
Narrated Abu Salamah bin 'Abdur-Rahman (RA):
I asked 'Aishah (RA), "How much had Allah's Messenger (SAW) given as dowry?" She replied, "His dowry to his wives was twelve Uqiya and Nashsh." She asked, "Do you know what a an-Nashsh is?" I replied, "No." She said, "It is half an Uqiya. Hence, the total was five hundred Dirhams, and that was Allah's Messenger's (SAW) dowry to his wives."
[Reported by Muslim].
وَعَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ اَلرَّحْمَنِ ; أَنَّهُ قَالَ : { سَأَلْتُ عَائِشَةَ زَوْجَ اَلنَّبِيِّ - صلى الله عليه وسلم -كَمْ كَانَ صَدَاقُ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -قَالَتْ : كَانَ صَدَاقُهُ لِأَزْوَاجِهِ ثِنْتَيْ عَشْرَةَ أُوقِيَّةً وَنَشًّا . قَالَتْ : أَتَدْرِي مَا اَلنَّشُّ ? قَالَ : قُلْتُ : لَا . قَالَتْ : نِصْفُ أُوقِيَّةٍ . فَتِلْكَ خَمْسُمِائَةِ دِرْهَمٍ , فَهَذَا صَدَاقُ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -لِأَزْوَاجِهِ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 75 |
| English translation | : Book 8, Hadith 1038 |
| Arabic reference | : Book 8, Hadith 1028 |
Hisn al-Muslim 231
If any of you praises his companion then let him say:
Aḥsibu fulānan wallāhu ḥasībuh
wa lā uzakkī `alallāhi aḥada.
If any of you praises his companion then let him say:
I consider (such and such a person), and Allah is his Assessor, (meaning: and I cannot claim anyone to be pious before Allah) if you know of this (good character trait in the person) to be such and such (saying what he thinks is praiseworthy in that person).
Reference:
Muslim 4/2296.
قال صلى الله عليه وسلم: "إِذَا كَانَ أَحَدُكُم مَادِحاً صَاحِبَهُ لاَ مَحَالَةَ فَلْيَقُلْ: أَحْسِبُ فُلاَناً وَاللَّهُ حَسِيبُهُ، وَلاَ أُزَكِّي عَلَى اللَّهِ أَحَداً، أَحْسِبُهُ – إِنْ كَانَ يَعْلَمُ ذَاكَ – كَذَا وَكَذَا"
| Reference | : Hisn al-Muslim 231 |
Mishkat al-Masabih 2027
Jabir said that God’s messenger went off to Mecca in Ramadan in the year of the Conquest, and he and the people fasted till he came to Kura' al-Ghamim.* He then called for a cup of water which he raised till the people looked at it, and then he drank. He was told afterwards that some of the people had continued to fast, and said, “Those are the disobedient ones; those are the disobedient ones.”
*A wadi two stages from Mecca on the way to Medina.
Muslim transmitted it.
عَنْ جَابِرٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ عَامَ الْفَتْحِ إِلَى مَكَّةَ فِي رَمَضَانَ فَصَامَ حَتَّى بَلَغَ كُرَاعَ الْغَمِيمِ فَصَامَ النَّاسُ ثُمَّ دَعَا بِقَدَحٍ مِنْ مَاءٍ فَرَفَعَهُ حَتَّى نَظَرَ النَّاسُ إِلَيْهِ ثُمَّ شَرِبَ فَقِيلَ لَهُ بَعْدَ ذَلِكَ إِنَّ بَعْضَ النَّاسِ قَدْ صَامَ. فَقَالَ: «أُولَئِكَ الْعُصَاةُ أُولَئِكَ الْعُصَاةُ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2027 |
| In-book reference | : Book 7, Hadith 70 |
Mishkat al-Masabih 1625
Husain b. Wahwah said that when Talha b. al-Bara’(He was a youth belonging to Medina who pleased the Prophet by his desire to do whatever he commanded) was ill the Prophet came to visit him and said, “I cannot help feeling that Talha’s death is near; so tell me when it occurs and hasten the funeral preparations, for it is not fitting that the corpse of a Muslim should be detained among his family.”
Abu Dawud transmitted it.
وَعَنْ حُصَيْنِ بْنِ وَحْوَحٍ أَنَّ طَلْحَةَ بْنَ الْبَرَاءِ مَرِضَ فَأَتَاهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعُودُهُ فَقَالَ: «إِنِّي لَا أَرَى طَلْحَةَ إِلَّا قَدْ حَدَثَ بِهِ الْمَوْتُ فَآذِنُونِي بِهِ وَعَجِّلُوا فَإِنَّهُ لَا يَنْبَغِي لِجِيفَةِ مُسْلِمٍ أَنْ تُحْبَسَ بَيْنَ ظَهْرَانَيْ أَهْلِهِ» . رَوَاهُ أَبُو دَاوُدَ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1625 |
| In-book reference | : Book 5, Hadith 101 |
Mishkat al-Masabih 2860
He said that God's Messenger once came upon a heap of grain, and when he put his hand into it his fingers felt some dampness, so he asked the owner of the grain how that came about. On being told that rain had fallen on it he said, "Why did you not put the damp part on the top of the grain so that people might see it? He who deceives has nothing to do with me."
Muslim transmitted it.
وَعَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ عَلَى صُبْرَةِ طَعَامٍ فَأَدْخَلَ يَدَهُ فِيهَا فَنَالَتْ أَصَابِعُهُ بَلَلًا فَقَالَ: «مَا هَذَا يَا صَاحِبَ الطَّعَامِ؟» قَالَ: أَصَابَتْهُ السَّمَاءُ يَا رَسُولَ اللَّهِ قَالَ: «أَفَلَا جَعَلْتَهُ فَوْقَ الطَّعَامِ حَتَّى يَرَاهُ النَّاسُ؟ مَنْ غَشَّ فَلَيْسَ مني» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2860 |
| In-book reference | : Book 11, Hadith 98 |
Mishkat al-Masabih 3188
Sa'd b. Abu Waqqas told of a man who came to God's Messenger and said that he withdrew his penis from his wife. He asked him why he did that and the man replied that he feared for her child, so God’s Messenger said, “If that were injurious it would injure the Persians and the Greeks.”*
* This is explained as referring to a woman who is suckling a child, and the fear that the child, would be injured if she became pregnant.
Muslim transmitted it.
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ: أَنَّ رَجُلًا جَاءَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنِّي أعزل عَن امْرَأَتي. فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «لم تفعل ذَلِك؟» فَقَالَ الرَّجُلُ: أَشْفِقُ عَلَى وَلَدِهَا. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْ كَانَ ذَلِكَ ضاراً ضرّ فَارس وَالروم» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3188 |
| In-book reference | : Book 13, Hadith 106 |
Mishkat al-Masabih 3190
Abu Sa'id al-Khudri reported God's Messenger as saying, “The most serious breach of trust in God’s sight on the day of resurrection ...” A version has, “Among those who will have the worst position in God’s sight on the day of resurrection is the man who has intercourse with his wife, and she with him, and then spreads her secret.”*
* i.e. talks about the subject to others, or tells people about defects or beauties he has found in her.
Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
إِنَّ أَعْظَمَ الْأَمَانَةِ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ
" وَفِي رِوَايَةٍ: إِنَّ مِنْ أَشَرِّ النَّاسِ عِنْدَ اللَّهِ مَنْزِلَةً يَوْمَ الْقِيَامَةِ الرَّجُلُ يُفْضِي إِلَى امْرَأَتِهِ وَتُفْضِي إِلَيْهِ ثمَّ ينشر سرها ". رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3190 |
| In-book reference | : Book 13, Hadith 108 |
Mishkat al-Masabih 3524
He reported God’s Messenger as saying, “There are two classes of those who will go to hell whom I have not seen:
people with whips like ox-tails with which they strike people; and women with such clothing as to be virtually naked, who incite men and are inclined towards men, whose heads are like the swaying humps of Bactrian camels. Such women will not enter paradise or experience its fragrance, though its fragrance can be experienced at such and such a distance.”
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" صِنْفَانِ مِنْ أَهْلِ النَّارِ لَمْ أَرَهُمَا: قَوْمٌ مَعَهُمْ سِيَاطٌ كَأَذْنَابِ الْبَقَرِ يَضْرِبُونَ بِهَا النَّاسَ وَنِسَاءٌ كَاسِيَاتٌ عَارِيَاتٌ مُمِيلَاتٌ مَائِلَاتٌ رؤوسهم كَأَسْنِمَةِ الْبُخْتِ الْمَائِلَةِ لَا يَدْخُلْنَ الْجَنَّةَ وَلَا يَجِدْنَ رِيحَهَا وَإِنَّ رِيحَهَا لَتُوجَدُ مِنْ مَسِيرَةِ كَذَا وَكَذَا ". رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3524 |
| In-book reference | : Book 16, Hadith 71 |
Mishkat al-Masabih 2227
He reported God’s messenger as saying, “A servant is granted an answer provided he does not ask for anything sinful or for breaking ties of relationship, and provided he does not demand an answer quickly.” On being asked what demanding an answer quickly meant, God’s messenger replied, “It is when he says he has prayed and prayed and does not think he will be answered, so he grows weary in such circumstances and gives up supplication.”
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يُسْتَجَابُ لِلْعَبْدِ مَا لَمْ يَدْعُ بِإِثْمٍ أَوْ قَطِيعَةِ رَحِمٍ مَا لَمْ يَسْتَعْجِلْ» . قِيلَ: يَا رَسُولَ اللَّهِ مَا الِاسْتِعْجَالُ؟ قَالَ:
" يَقُولُ: قَدْ دَعَوْتُ وَقَدْ دَعَوْتُ فَلَمْ أَرَ يُسْتَجَابُ لِي فَيَسْتَحْسِرُ عِنْدَ ذَلِكَ وَيَدَعُ الدُّعاءَ ". رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2227 |
| In-book reference | : Book 9, Hadith 5 |
Mishkat al-Masabih 2483
Abu Huraira said that God’s messenger used to say, “O God, order well for me my religion which is the support of my affairs; order well for me my worldly affairs in which my livelihood is found; order well for me my life to come where is my ultimate destination; make life for me a means of increase in all that is good; and make death a rest for me from every evil.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «اللَّهُمَّ أَصْلِحْ لِي دِينِي الَّذِي هُوَ عِصْمَةُ أَمْرِي وَأَصْلِحْ لِي دُنْيَايَ الَّتِي فِيهَا مَعَاشِي وَأَصْلِحْ لِي آخِرَتِي الَّتِي فِيهَا مَعَادِي وَاجْعَلِ الْحَيَاةَ زِيَادَةً لِي فِي كُلِّ خَيْرٍ وَاجْعَلِ الْمَوْتَ رَاحَةً لِي مِنْ كُلِّ شَرٍّ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2483 |
| In-book reference | : Book 9, Hadith 251 |
Sahih Muslim 1156 e
'A'isha, the Mother of the Believers (Allah be pleased with her), reported that the Messenger of Allah (may peace be upon him) used to fast (so continuously) that we said that he would not break, and did not fast at all till we said that he would not fast. And I did not see the Messenger of Allah (may peace be upon him) completing the fast of a month, but that of Ramadan, and I did not see him fasting more in any other month than that of Sha'ban.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، - رضى الله عنها - أَنَّهَا قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ حَتَّى نَقُولَ لاَ يُفْطِرُ . وَيُفْطِرُ حَتَّى نَقُولَ لاَ يَصُومُ . وَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَكْمَلَ صِيَامَ شَهْرٍ قَطُّ إِلاَّ رَمَضَانَ وَمَا رَأَيْتُهُ فِي شَهْرٍ أَكْثَرَ مِنْهُ صِيَامًا فِي شَعْبَانَ .
| Reference | : Sahih Muslim 1156e |
| In-book reference | : Book 13, Hadith 227 |
| USC-MSA web (English) reference | : Book 6, Hadith 2580 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 470
It was narrated that 'Umar bin Khattab said:
"The Messenger of Allah said: 'There is no Muslim who performs ablution and does it well, then says: Ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan `abduhu wa rasuluhu (I bear witness that none has the right to be worshipped but Allah, and I bear witness that Muhammad is His slave and Messenger),' (except that) eight gates of Paradise will be opened for him, and he will enter through whichever one he wants.'"
حَدَّثَنَا عَلْقَمَةُ بْنُ عَمْرٍو الدَّارِمِيُّ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ عَطَاءٍ الْبَجَلِيِّ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَا مِنْ مُسْلِمٍ يَتَوَضَّأُ فَيُحْسِنُ الْوُضُوءَ ثُمَّ يَقُولُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ إِلاَّ فُتِحَتْ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ يَدْخُلُ مِنْ أَيِّهَا شَاءَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 470 |
| In-book reference | : Book 1, Hadith 204 |
| English translation | : Vol. 1, Book 1, Hadith 470 |
Sunan Ibn Majah 1442
It was
narrated that ‘Ali said:
“I heard the Messenger of Allah (SAW)
say: ‘Whoever comes to his Muslim brother and visits him (when he
is
sick), he is walking among the harvest of Paradise until he sits
down,
and when he sits down he is covered with mercy. If it is
morning,
seventy thousand angels will send blessing upon him until
evening, and
if it is evening, seventy thousand angels will send
blessing upon him
until morning.’”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" مَنْ أَتَى أَخَاهُ الْمُسْلِمَ عَائِدًا مَشَى فِي خِرَافَةِ الْجَنَّةِ حَتَّى يَجْلِسَ فَإِذَا جَلَسَ غَمَرَتْهُ الرَّحْمَةُ فَإِنْ كَانَ غُدْوَةً صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُمْسِيَ وَإِنْ كَانَ مَسَاءً صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُصْبِحَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1442 |
| In-book reference | : Book 6, Hadith 10 |
| English translation | : Vol. 1, Book 6, Hadith 1442 |
Sunan Ibn Majah 1491
It was
narrated that Anas bin Malik said:
“A funeral (procession)
passed
by the Prophet (SAW) and they praised (the deceased) and spoke
well
of him. He said: ‘(Paradise is) guaranteed for him.’ Then another
funeral passed by and they spoke badly of him, and he (the Prophet
(SAW)) said: ‘(Hell is) guaranteed for him.’ It was said: ‘O
Messenger
of Allah, you said that (Paradise was) guaranteed for this
one and
that (Hell was) guaranteed for the other one.’ He said: ‘It
is the
testimony of the people, and the believers are the witnesses
of Allah
on earth.’”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ مُرَّ عَلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ بِجِنَازَةٍ فَأُثْنِيَ عَلَيْهَا خَيْرًا فَقَالَ " وَجَبَتْ " . ثُمَّ مُرَّ عَلَيْهِ بِجِنَازَةٍ فَأُثْنِيَ عَلَيْهَا شَرًّا فَقَالَ " وَجَبَتْ " . فَقِيلَ يَا رَسُولَ اللَّهِ قُلْتَ لِهَذِهِ وَجَبَتْ وَلِهَذِهِ وَجَبَتْ فَقَالَ " شَهَادَةُ الْقَوْمِ وَالْمُؤْمِنُونَ شُهُودُ اللَّهِ فِي الأَرْضِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1491 |
| In-book reference | : Book 6, Hadith 59 |
| English translation | : Vol. 1, Book 6, Hadith 1491 |
Yahya related to me from Malik from Yazid ibn Khusayfa that Urwa ibn az-Zubayr said that he heard A'isha, the wife of the Prophet, may Allah bless him and grant him peace, say, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'When a mumin is afflicted by something, even a thorn, it removes (or effaces) his wrong actions.' " Yazid did not know which of them Urwa said.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ خُصَيْفَةَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّهُ قَالَ سَمِعْتُ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم تَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يُصِيبُ الْمُؤْمِنَ مِنْ مُصِيبَةٍ حَتَّى الشَّوْكَةُ إِلاَّ قُصَّ بِهَا أَوْ كُفِّرَ بِهَا مِنْ خَطَايَاهُ " . لاَ يَدْرِي يَزِيدُ أَيَّهُمَا قَالَ عُرْوَةُ .
| Sunnah.com reference | : Book 50, Hadith 6 |
| USC-MSA web (English) reference | : Book 50, Hadith 6 |
| Arabic reference | : Book 50, Hadith 1719 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4660
Narrated Zaid bin Wahb:
I passed by (visited ) Abu Dhar at Ar-Rabadha and said to him, "What has brought you to this land?" He said, "We were at Sham and I recited the Verse: "They who hoard up gold and silver and spend them not in the way of Allah; announce to them a painful torment, " (9.34) where upon Muawiya said, 'This Verse is not for us, but for the people of the Scripture.' Then I said, 'But it is both for us (Muslim) and for them.' "
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ حُصَيْنٍ، عَنْ زَيْدِ بْنِ وَهْبٍ، قَالَ مَرَرْتُ عَلَى أَبِي ذَرٍّ بِالرَّبَذَةِ فَقُلْتُ مَا أَنْزَلَكَ بِهَذِهِ الأَرْضِ قَالَ كُنَّا بِالشَّأْمِ فَقَرَأْتُ {وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلاَ يُنْفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُمْ بِعَذَابٍ أَلِيمٍ} قَالَ مُعَاوِيَةُ مَا هَذِهِ فِينَا، مَا هَذِهِ إِلاَّ فِي أَهْلِ الْكِتَابِ. قَالَ قُلْتُ إِنَّهَا لَفِينَا وَفِيهِمْ.
| Reference | : Sahih al-Bukhari 4660 |
| In-book reference | : Book 65, Hadith 182 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 183 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4784
Narrated Zaid bin Thabit:
When we collected the fragramentary manuscripts of the Qur'an into copies, I missed one of the Verses of Surat al-Ahzab which I used to hear Allah's Apostle reading. Finally I did not find it with anybody except Khuza`ima Al-Ansari, whose witness was considered by Allah's Apostle equal to the witness of two men. (And that Verse was:) 'Among the believers are men who have been true to their covenant with Allah.'
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي خَارِجَةُ بْنُ زَيْدِ بْنِ ثَابِتٍ، أَنَّ زَيْدَ بْنَ ثَابِتٍ، قَالَ لَمَّا نَسَخْنَا الصُّحُفَ فِي الْمَصَاحِفِ فَقَدْتُ آيَةً مِنْ سُورَةِ الأَحْزَابِ، كُنْتُ أَسْمَعُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْرَؤُهَا، لَمْ أَجِدْهَا مَعَ أَحَدٍ إِلاَّ مَعَ خُزَيْمَةَ الأَنْصَارِيِّ، الَّذِي جَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَهَادَتَهُ شَهَادَةَ رَجُلَيْنِ {مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ}
| Reference | : Sahih al-Bukhari 4784 |
| In-book reference | : Book 65, Hadith 306 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 307 |
| (deprecated numbering scheme) |
Riyad as-Salihin 163
Jabir (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "My parable and that of yours is like a man who kindled a fire. When it has illuminated all around him, the moths and grasshoppers began to fall therein. He tried to push them away, but they overcame him and jumped into it. I am catching hold of your waists ties (to save you) from fire, but you slip away from my hands".
[Muslim].
[Muslim].
الثامن: عن جابر رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم
"مثلي ومثلكم كمثل رجل أوقد ناراً فجعل الجنادب والفراش يقعن فيها وهو يذبهن عنها وأنا آخذ بحجزكم عن النار، وأنتم تفلتون من يدي" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 163 |
| In-book reference | : Introduction, Hadith 163 |
Riyad as-Salihin 389
Jundub bin Abdullah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "He who performs the Fajr (dawn) prayer comes under the Protection of Allah, so beware lest Allah questions you about what you owe Him. For if He questions anyone of you and he falls short of fulfilling the duty which he owes Him, He will requite and then throw upon his face into the Hellfire".
[Muslim].
[Muslim].
وعن جندب بن عبد الله رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : من صلى صلاة الصبح، فهو في ذمة الله، فلا يطلبنكم الله من ذمته بشئ، فإنه من يطلبه من ذمته بشئ، يدركه، ثم يكبه على وجهه في نار جهنم " ((رواه مسلم)).
| Reference | : Riyad as-Salihin 389 |
| In-book reference | : Introduction, Hadith 389 |
Riyad as-Salihin 612
Salamah bin Al-Akwa' (May Allah be pleased with him) reported:
A man ate in the presence of Messenger of Allah (PBUH) with his left hand. He (PBUH) said, "Eat with your right hand." He said: "I cannot." Thereupon he (the Prophet (PBUH)) said, "May you never be able to do that." It was arrogance that prevented him from doing it, and he could not raise it (the right hand) up to his mouth afterwards.
[Muslim].
[Muslim].
وعن سلمه بن الأكوع رضي الله عنه أن رجلاً أكل عند رسول الله صلى الله عليه وسلم بشماله، فقال: “كل بيمينك” قال: لا أستطيع! قال: “لا اتسطعت” ما منعه إلا الكبر. قال: فما رفعه إلى فيه”. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 612 |
| In-book reference | : Introduction, Hadith 612 |
Riyad as-Salihin 639
Abu Ya'la Shaddad bin 'Aus (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Verily Allah has prescribed Ihsan (kindness) for everything. So when you kill, you must make the killing in the best manner; when you slaughter, make your slaughter in the best manner. Let one of you sharpen his knife and give ease to his animal (in order to reduce his pain)."
[Muslim].
[Muslim].
وعن أبى يعلى شداد بن أوس رضي الله عنه، عن رسول الله صلى الله عليه وسلم قال: “إن الله كتب الإحسان على كل شئ، فإذا قتلتم فأحسنوا القتلة وإذا ذبحتم فأحسنوا الذبحة، وليحد أحدكم شفرته وليرح ذبيحته” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 639 |
| In-book reference | : Introduction, Hadith 639 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 944
Hussain bin Wahwah (May Allah be pleased with him) reported:
When Talhah bin Al-Bara' (May Allah be pleased with him) fell ill, the Prophet (PBUH) came to visit him and said, "Verily, I think that Talhah is about to die. So inform me when he is dead and make haste (in burying him). Indeed, it is improper for the corpse of a Muslim to be kept lying unburied among his family members."
[Abu Dawud].
[Abu Dawud].
وعن حصين بن وحوح رضي الله عنه أن طلحة بن البراء رضي الله عنه مرض، فأتاه النبي صلى الله عليه وسلم الله عليه وسلمى الله عليه وسلم الله عليه وسلم يعوده فقال: إني لا أري طلحة إلا قد حدث فيه الموت فآذوني به وعجلوا به، فإنه لا ينبغي لجيفة مسلم أن تحبس بين ظهراني أهله" ((رواه أبو داود)).
| Reference | : Riyad as-Salihin 944 |
| In-book reference | : Book 6, Hadith 51 |
Riyad as-Salihin 1217
Sahl bin Sa'd (May Allah be pleased with him):
The Prophet (PBUH) said, "In Jannah there is a gate which is called Ar-Raiyan through which only those who observe Saum (fasting) will enter on the Day of Resurrection. None else will enter through it. It will be called out, "Where are those who observe fasting?" So they will stand up and proceed towards it. When the last of them will have entered, the gate will be closed and then no one will enter through that gate."
[Muslim].
[Muslim].
وعن سهل بن سعد رضي الله عنه عنه عن النبي صلى الله عليه وسلم قال:
"إن في الجنة بابًا يقال له: الريان، يدخل منه الصائمون يوم القيامة لا يدخل منه أحد غيرهم يقال: أين الصائمون؟ فيقومون لا يدخل منه أحد غيرهم، فإذا دخلوا أغلق فلم يدخل منه أحد" ((متفق عليه))
| Reference | : Riyad as-Salihin 1217 |
| In-book reference | : Book 8, Hadith 227 |
Riyad as-Salihin 1452
Abu Hurairah (May Allah be pleased with him) reported:
A man came to the Prophet (PBUH) and said, "What a trouble I suffered from a scorpion which stung me last night!" He (PBUH) said, "Had you said in the evening: 'A'udhu bikalimatillahit-tammati min sharri ma khalaqa (I seek the protection of Allah's Perfect Words from the evil of whatever He has created),' it would not have harmed you."
[Muslim].
[Muslim].
وعنه قال: جاء رجل إلى النبي صلى الله عليه وسلم، فقال: يا رسول الله ما لقيت من عقرب لدغتني البارحة! قال:
"أما لو قلت حين أمسيت: أعوذ بكلمات الله التامات من شر ما خلق لم تضرك" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1452 |
| In-book reference | : Book 15, Hadith 45 |
Riyad as-Salihin 1501
'Ubadah bin As-Samit (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Whenever a Muslim supplicates Allah, He accepts his supplication or averts any similar kind of trouble from him until he prays for something sinful or something that may break the ties of kinship." Upon this someone of the Companions said: "Then we shall supplicate plenty." The Messenger of Allah (PBUH) said, "Allah is more plentiful (in responding)."
[At- Tirmidhi].
[At- Tirmidhi].
وعن عبادة بن الصامت رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: "ما على الأرض مسلم يدعو الله تعالى بدعوة إلا آتاه الله إياها، أو صرف عنه من السوء مثلها. ما لم يدع بإثم، أو قطيعة رحم" فقال رجل من القوم: إذًا نكثر قال: "الله أكثر". رواه الترمذي وقال حديث حسن صحيح.
| Reference | : Riyad as-Salihin 1501 |
| In-book reference | : Book 16, Hadith 37 |
Riyad as-Salihin 1095
Al-Bara' (May Allah be pleased with him) reported:
Whenever we performed Salat behind the Messenger of Allah (PBUH), we liked to be on his right side so that his face might turn towards us (at the end of the Salat). One day, I heard Messenger of Allah (PBUH) supplicating, "O my Rubb! Shield me from Your Torment on the Day when You will gather (or said, 'resurrect') Your slaves."
[Muslim].
[Muslim].
وعن البراء، رضي الله عنه قال: "كنا إذا صلينا خلف رسول الله صلى الله عليه وسلم ، أحببنا أن نكون عن يمينه، يقبل علينا بوجهه، فسمعته يقول: "رب قني عذابك يوم تبعث - أو تجمع- عبادك". ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1095 |
| In-book reference | : Book 8, Hadith 105 |
Riyad as-Salihin 1030
Abu Hurairah (May Allah be pleased with him) reported that the Messenger of Allah (PBUH) said, "Shall I not tell you something by which Allah effaces the sins and elevates ranks (in Jannah)?" The Companions said; "Certainly, O Messenger of Allah." He (PBUH) said, "Performing the Wudu' thoroughly in spite of difficult circumstances, walking with more paces to the mosque, and waiting for the next As- Salat (the prayer) after observing Salat; and that is Ar-Ribat, and that is Ar-Ribat."
[Muslim].
[Muslim].
وعنه أن رسول الله صلى الله عليه وسلم قال ألا أدلكم على ما يمحو الله به الخطايا ويرفع به الدرجات قالوا بلى يارسول الله قال:
"إسباغ الوضوء على المكاره، وكثرة الخطا إلى المساجد، وانتظار الصلاة بعد الصلاة، فذلكم الرباط، فذلكم الرباط" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1030 |
| In-book reference | : Book 8, Hadith 40 |
Riyad as-Salihin 1019
Ubayy bin Ka'b (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said: "Abu Mundhir! Do you know which Ayah in Allah's Book is the greatest?" I replied: "It is 'Allah la ilaha illa Huwal-Haiyul-Qayum (Allah! none has the right to be worshipped but He, the Ever Living...)'." (2:256) Thereupon he (PBUH) patted me in the chest and said, "Rejoice by this knowledge, O Abu Mundhir!"
[Muslim].
[Muslim].
وعن أبي بن كعب رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :" يا أبا المنذر أتدري أي آية من كتاب الله معك أعظم ؟ قلت: الله لا إله إلا هو الحي القيوم، فضرب في صدري وقال :" ليهنك العلم أبا المنذر". ((رواه مسلم )).
| Reference | : Riyad as-Salihin 1019 |
| In-book reference | : Book 8, Hadith 29 |
Riyad as-Salihin 1892
Abu Sa'id and Abu Hurairah (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "When the dwellers of Jannah enter Jannah, an announcer will call: (You have a promise from Allah that) you will live therein and you will never die; you will stay healthy therein and you will never fall ill; you will stay young and you will never become old; you will be under a constant bliss and you will never feel miserable."
[Muslim].
[Muslim].
وعن أبي سعيد وأبي هريرة رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال: “إذا دخل أهل الجنة - الجنة- ينادي مناد: إن لكم أن تحيوا، فلا تموتوا أبداً، وإن لكم أن تصحوا، فلا تسقموا أبداً، وإن لكم أن تشبوا فلا تهرموا أبداً، وإن لكم أن تنعموا، فلا تبأسوا أبداً" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1892 |
| In-book reference | : Book 19, Hadith 24 |
Sahih al-Bukhari 6200
Narrated Abu Hurairah (ra):
When the Prophet (saws) (once) raised his head after bowing [in the Salat (prayer)] he said, "O Allah, save Al-Walid bin Al-Walid and Salama bin Hisham and 'Aiyyash bin Abu Rabi'a and the helpless weak believers of Makkah. O Allah, be hard on the tribe of Mudar. O Allah, send on them (famine-drought) years like the (famine-drought) years of (the Prophet) Yusuf (Joseph)."
أَخْبَرَنَا أَبُو نُعَيْمٍ الْفَضْلُ بْنُ دُكَيْنٍ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا رَفَعَ النَّبِيُّ صلى الله عليه وسلم رَأْسَهُ مِنَ الرَّكْعَةِ قَالَ
" اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ، وَسَلَمَةَ بْنَ هِشَامٍ، وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ، وَالْمُسْتَضْعَفِينَ بِمَكَّةَ، اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ، اللَّهُمَّ اجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ ".
| Reference | : Sahih al-Bukhari 6200 |
| In-book reference | : Book 78, Hadith 224 |
| USC-MSA web (English) reference | : Vol. 1, Book 73, Hadith 219 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that he heard Abdullah ibn Umar making dua on Safa saying, "O Allah, You have said, 'call on Me - I will answer you' and You do not break Your promise. So I am askingYou, in the same way that You have guided me to Islam, not to take it away from me, and that You make me die while I am muslim."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ، وَهُوَ عَلَى الصَّفَا يَدْعُو يَقُولُ اللَّهُمَّ إِنَّكَ قُلْتَ ادْعُونِي أَسْتَجِبْ لَكُمْ وَإِنَّكَ لاَ تُخْلِفُ الْمِيعَادَ وَإِنِّي أَسْأَلُكَ كَمَا هَدَيْتَنِي لِلإِسْلاَمِ أَنْ لاَ تَنْزِعَهُ مِنِّي حَتَّى تَتَوَفَّانِي وَأَنَا مُسْلِمٌ .
| USC-MSA web (English) reference | : Book 20, Hadith 129 |
| Arabic reference | : Book 20, Hadith 832 |
Sunan an-Nasa'i 2530
It was narrated that Abu Mas 'ud said:
"When the Messenger of Allah commanded us to give in charity, Abu 'Aqil give half a Sa', and another man brought much more than that. The hypocrites said: 'Allah has no need of the charity of the former, and the latter only did it to show off. Then the following was revealed: 'Those who defame such of the believers who give charity voluntarily, and such who could not find to give charity except what is available to them."'[1]
أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ لَمَّا أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِالصَّدَقَةِ فَتَصَدَّقَ أَبُو عَقِيلٍ بِنِصْفِ صَاعٍ وَجَاءَ إِنْسَانٌ بِشَىْءٍ أَكْثَرَ مِنْهُ فَقَالَ الْمُنَافِقُونَ إِنَّ اللَّهَ عَزَّ وَجَلَّ لَغَنِيٌّ عَنْ صَدَقَةِ هَذَا وَمَا فَعَلَ هَذَا الآخَرُ إِلاَّ رِيَاءً فَنَزَلَتِ { الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لاَ يَجِدُونَ إِلاَّ جُهْدَهُمْ } .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2530 |
| In-book reference | : Book 23, Hadith 96 |
| English translation | : Vol. 3, Book 23, Hadith 2531 |
Sunan an-Nasa'i 3463
It was narrated from Ibn 'Abbas that the wife of Thabit bin Qais came to the Prophet and said:
"O Messenger of Allah, I do not find any fault with Thabit bin Qais regarding his attitude or religious commitment, but I hate Kufr after becoming Muslim." The Messenger of Allah said: "Will you give him back his garden?" She said: "Yes." The Messenger of Allah said: "Take back the garden and divorce her once."
أَخْبَرَنَا أَزْهَرُ بْنُ جَمِيلٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ امْرَأَةَ، ثَابِتِ بْنِ قَيْسٍ أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ ثَابِتُ بْنُ قَيْسٍ أَمَا إِنِّي مَا أَعِيبُ عَلَيْهِ فِي خُلُقٍ وَلاَ دِينٍ وَلَكِنِّي أَكْرَهُ الْكُفْرَ فِي الإِسْلاَمِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ " . قَالَتْ نَعَمْ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْبَلِ الْحَدِيقَةَ وَطَلِّقْهَا تَطْلِيقَةً " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3463 |
| In-book reference | : Book 27, Hadith 75 |
| English translation | : Vol. 4, Book 27, Hadith 3493 |
Jami` at-Tirmidhi 3069
Narrated 'Abdullah bin 'Abbas:
"Some people came to the Prophet (SAW) and they said: 'O Messenger of Allah! Why is it that we can eat what we kill but we can not eat what Allah has killed?' So Allah revealed: So eat of that on which Allah's Name has been mentioned if you are indeed believers in His Ayat..." up to His saying: ...And if you obey them, then you would indeed be idolaters (6:121)."
حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْبَصْرِيُّ الْحَرَشِيُّ، حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ الْبَكَّائِيُّ، حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ أَتَى أُنَاسٌ النَّبِيَّ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ أَنَأْكُلُ مَا نَقْتُلُ وَلاَ نَأْكُلُ مَا يَقْتُلُ اللَّهُ فَأَنْزَلَ اللَّهُ ( فَكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ إِنْ كُنْتُمْ بِآيَاتِهِ مُؤْمِنِينَ ) إِلَى قَوْلِهِ : (وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنِ ابْنِ عَبَّاسٍ أَيْضًا وَرَوَاهُ بَعْضُهُمْ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3069 |
| In-book reference | : Book 47, Hadith 121 |
| English translation | : Vol. 5, Book 44, Hadith 3069 |
Sunan an-Nasa'i 3102
It was narrated that Al-Bara' said:
"When the following was revealed: 'Not equal are those of the believers who sit (at home),' [1] Ibn Umm Maktum, who was blind, came and said: 'O Messenger of Allah, what about me? I am blind.' He said: 'He did not leave before the following was revealed: Except those who are disabled (by injury or are blind or lame).'" [2]
[1] An-Nisa' 4:95.
[2] An-Nisa' 4:95.
أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ لَمَّا نَزَلَتْ { لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ } جَاءَ ابْنُ أُمِّ مَكْتُومٍ وَكَانَ أَعْمَى فَقَالَ يَا رَسُولَ اللَّهِ فَكَيْفَ فِيَّ وَأَنَا أَعْمَى قَالَ فَمَا بَرِحَ حَتَّى نَزَلَتْ { غَيْرُ أُولِي الضَّرَرِ } .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3102 |
| In-book reference | : Book 25, Hadith 18 |
| English translation | : Vol. 1, Book 25, Hadith 3104 |
Sahih Muslim 1389 a
Salid b. Musayyib heard Abu Huraira (Allah be pleased with him) say that 'Allah's Messenger (may peace be upon him) said about Medina:
Its inhabitants will abandon it, whereas it is good for them and it will become the haunt of beasts and birds. (Imam Muslim said that Abu Safwan, one of the narrators whose name was 'Abdullah b. 'Abd al-Malik, was an orphan and I bn juraij took him under his care for ten years.)
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا أَبُو صَفْوَانَ، عَنْ يُونُسَ بْنِ يَزِيدَ، ح وَحَدَّثَنِي حَرْمَلَةُ، بْنُ يَحْيَى - وَاللَّفْظُ لَهُ - أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ، الْمُسَيَّبِ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلْمَدِينَةِ
" لَيَتْرُكَنَّهَا أَهْلُهَا عَلَى خَيْرِ مَا كَانَتْ مُذَلَّلَةً لِلْعَوَافِي " . يَعْنِي السِّبَاعَ وَالطَّيْرَ . قَالَ مُسْلِمٌ أَبُو صَفْوَانَ هَذَا هُوَ عَبْدُ اللَّهِ بْنُ عَبْدِ الْمَلِكِ يَتِيمُ ابْنُ جُرَيْجٍ عَشْرَ سِنِينَ كَانَ فِي حَجْرِهِ .
| Reference | : Sahih Muslim 1389a |
| In-book reference | : Book 15, Hadith 570 |
| USC-MSA web (English) reference | : Book 7, Hadith 3202 |
| (deprecated numbering scheme) |
Sahih Muslim 48 c
Abu Shuriah al-Khuza'i reported Allah's Messenger (may peace be upon him) as saying:
(The period of the entertainment of a guest is three days, and utmost kindness and courtesy is for a day and a night. =" It is not permissible for a Muslim to stay with, his brother until he makes him sinful. They said: Messenger of Allah, how he would make him sinful? He (the Holy Prophet) said: He stays with him (so long) that nothing is left with him to entertain him.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي شُرَيْحٍ الْخُزَاعِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الضِّيَافَةُ ثَلاَثَةُ أَيَّامٍ وَجَائِزَتُهُ يَوْمٌ وَلَيْلَةٌ وَلاَ يَحِلُّ لِرَجُلٍ مُسْلِمٍ أَنْ يُقِيمَ عِنْدَ أَخِيهِ حَتَّى يُؤْثِمَهُ " . قَالُوا يَا رَسُولَ اللَّهِ وَكَيْفَ يُؤْثِمُهُ قَالَ " يُقِيمُ عِنْدَهُ وَلاَ شَىْءَ لَهُ يَقْرِيهِ بِهِ " .
| Reference | : Sahih Muslim 48c |
| In-book reference | : Book 31, Hadith 16 |
| USC-MSA web (English) reference | : Book 18, Hadith 4287 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2564
Narrated `Amra bint `Abdur-Rahman:
Barirah went to Aisha, the mother of the faithful believers to seek her help in her emancipation Aisha said to her, "If your masters agree, I will pay them your price in a lump sum and manumit (free) you." Barirah mentioned that offer to her masters but they refused to sell her unless the Wala' was for them. `Aisha told Allah's Apostle about it. He said, "Buy and manumit her as the Wala' is for the liberator."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ بَرِيرَةَ، جَاءَتْ تَسْتَعِينُ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ ـ رضى الله عنها ـ فَقَالَتْ لَهَا إِنْ أَحَبَّ أَهْلُكِ أَنْ أَصُبَّ لَهُمْ ثَمَنَكِ صَبَّةً وَاحِدَةً فَأُعْتِقَكِ فَعَلْتُ. فَذَكَرَتْ بَرِيرَةُ ذَلِكَ لأَهْلِهَا، فَقَالُوا لاَ. إِلاَّ أَنْ يَكُونَ وَلاَؤُكِ لَنَا. قَالَ مَالِكٌ قَالَ يَحْيَى فَزَعَمَتْ عَمْرَةُ أَنَّ عَائِشَةَ ذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ
" اشْتَرِيهَا وَأَعْتِقِيهَا، فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ".
| Reference | : Sahih al-Bukhari 2564 |
| In-book reference | : Book 50, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 738 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2354
Narrated Abu 'Atiyyah:
I and Masruq entered upon 'Aishah and we said: Mother of believers, there are two persons from the Companions of the Muhammad (saws). One of them hastens to break the fast and hastens to pray while the other delays to break the fast and delays praying. She asked: Which of them hastens to break the fast and hasten to pray ? We replied: 'Abd Allah (b. Mas'ud). She said: Thus did the Messenger of Allah (saws) do.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ أَبِي عَطِيَّةَ، قَالَ دَخَلْتُ عَلَى عَائِشَةَ - رضى الله عنها - أَنَا وَمَسْرُوقٌ فَقُلْنَا يَا أُمَّ الْمُؤْمِنِينَ رَجُلاَنِ مِنْ أَصْحَابِ مُحَمَّدٍ صلى الله عليه وسلم أَحَدُهُمَا يُعَجِّلُ الإِفْطَارَ وَيُعَجِّلُ الصَّلاَةَ وَالآخَرُ يُؤَخِّرُ الإِفْطَارَ وَيُؤَخِّرُ الصَّلاَةَ قَالَتْ أَيُّهُمَا يُعَجِّلُ الإِفْطَارَ وَيُعَجِّلُ الصَّلاَةَ قُلْنَا عَبْدُ اللَّهِ . قَالَتْ كَذَلِكَ كَانَ يَصْنَعُ رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2354 |
| In-book reference | : Book 14, Hadith 42 |
| English translation | : Book 13, Hadith 2347 |
Sunan Ibn Majah 60
It was narrated that Abu Sa'eed Khudri said:
"The Messenger of Allah (SAW) said: 'When Allah has saved the believers from Hell and they are safe, none of you will dispute with his companion more vehemently for some right of his in this world than the believers will dispute with their Lord on behalf of their brothers in faith who have entered Hell. They will say: " Our Lord! They are our brothers, they used to pray with us, fast with us and perform Hajj with us, and you have admitted them to Hell." He will say: "Go and bring forth those whom you recognize among them." So they will come to them , and they will recognize them by their faces. The Fire will not consume their faces, although there will be some whom the Fire will seize halfway up their shins, and others whom it will seize up to their ankles. They will bring them forth, and will say. "Our Lord, we have brought forth those whom You commanded us to bring forth." Then He will say: "Bring forth those who have a Dinar's weight of faith in their hearts, then those who have half a Dinar's weight in their hearts, then those who have a mustard-seed's weight." Abu Sa'eed said. :"He who does not believe this, let him recite, 'Surely, Allah wrongs not even of the weight of an atom (or a small ant), but is there is any good (done), He doubles it, and gives from Him a great reward.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِذَا خَلَّصَ اللَّهُ الْمُؤْمِنِينَ مِنَ النَّارِ وَأَمِنُوا فَمَا مُجَادَلَةُ أَحَدِكُمْ لِصَاحِبِهِ فِي الْحَقِّ يَكُونُ لَهُ فِي الدُّنْيَا أَشَدَّ مُجَادَلَةً مِنَ الْمُؤْمِنِينَ لِرَبِّهِمْ فِي إِخْوَانِهِمُ الَّذِينَ أُدْخِلُوا النَّارَ . قَالَ يَقُولُونَ رَبَّنَا إِخْوَانُنَا كَانُوا يُصَلُّونَ مَعَنَا وَيَصُومُونَ مَعَنَا وَيَحُجُّونَ مَعَنَا فَأَدْخَلْتَهُمُ النَّارَ . فَيَقُولُ اذْهَبُوا فَأَخْرِجُوا مَنْ عَرَفْتُمْ مِنْهُمْ فَيَأْتُونَهُمْ فَيَعْرِفُونَهُمْ بِصُوَرِهِمْ لاَ تَأْكُلُ النَّارُ صُوَرَهُمْ فَمِنْهُمْ مَنْ أَخَذَتْهُ النَّارُ إِلَى أَنْصَافِ سَاقَيْهِ وَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى كَعْبَيْهِ فَيُخْرِجُونَهُمْ فَيَقُولُونَ رَبَّنَا أَخْرَجْنَا مَنْ قَدْ أَمَرْتَنَا . ثُمَّ يَقُولُ أَخْرِجُوا مَنْ كَانَ فِي قَلْبِهِ وَزْنُ دِينَارٍ مِنَ الإِيمَانِ ثُمَّ مَنْ كَانَ فِي قَلْبِهِ وَزْنُ نِصْفِ دِينَارٍ ثُمَّ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ " . قَالَ أَبُو سَعِيدٍ فَمَنْ لَمْ يُصَدِّقْ هَذَا فَلْيَقْرَأْ {إِنَّ اللَّهَ لاَ يَظْلِمُ مِثْقَالَ ذَرَّةٍ وَإِنْ تَكُ حَسَنَةً يُضَاعِفْهَا وَيُؤْتِ مِنْ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 60 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 60 |
Sahih al-Bukhari 1286, 1287, 1288
Narrated `Abdullah bin 'Ubaidullah bin Abi Mulaika:
One of the daughters of `Uthman died at Mecca. We went to attend her funeral procession. Ibn `Umar and Ibn `Abbas were also present. I sat in between them (or said, I sat beside one of them. Then a man came and sat beside me.) `Abdullah bin `Umar said to `Amr bin `Uthman, "Will you not prohibit crying as Allah's Apostle has said, 'The dead person is tortured by the crying of his relatives.?" Ibn `Abbas said, "`Umar used to say so." Then he added narrating, "I accompanied `Umar on a journey from Mecca till we reached Al-Baida. There he saw some travelers in the shade of a Samura (A kind of forest tree). He said (to me), "Go and see who those travelers are." So I went and saw that one of them was Suhaib. I told this to `Umar who then asked me to call him. So I went back to Suhaib and said to him, "Depart and follow the chief of the faithful believers." Later, when `Umar was stabbed, Suhaib came in weeping and saying, "O my brother, O my friend!" (on this `Umar said to him, "O Suhaib! Are you weeping for me while the Prophet said, "The dead person is punished by some of the weeping of his relatives?" Ibn `Abbas added, "When `Umar died I told all this to Aisha and she said, 'May Allah be merciful to `Umar. By Allah, Allah's Apostle did not say that a believer is punished by the weeping of his relatives. But he said, Allah increases the punishment of a non-believer because of the weeping of his relatives." Aisha further added, "The Qur'an is sufficient for you (to clear up this point) as Allah has stated: 'No burdened soul will bear another's burden.' " (35.18). Ibn `Abbas then said, "Only Allah makes one laugh or cry." Ibn `Umar did not say anything after that.
حَدَّثَنَا عَبْدَانُ، حَدَّثَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، قَالَ تُوُفِّيَتِ ابْنَةٌ لِعُثْمَانَ ـ رضى الله عنه ـ بِمَكَّةَ وَجِئْنَا لِنَشْهَدَهَا، وَحَضَرَهَا ابْنُ عُمَرَ وَابْنُ عَبَّاسٍ ـ رضى الله عنهم ـ وَإِنِّي لَجَالِسٌ بَيْنَهُمَا ـ أَوْ قَالَ جَلَسْتُ إِلَى أَحَدِهِمَا. ثُمَّ جَاءَ الآخَرُ، فَجَلَسَ إِلَى جَنْبِي فَقَالَ عَبْدُ اللَّهِ بْنُ عَمَرَ ـ رضى الله عنهما ـ لِعَمْرِو بْنِ عُثْمَانَ أَلاَ تَنْهَى عَنِ الْبُكَاءِ، فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ ". فَقَالَ ابْنُ عَبَّاسٍ ـ رضى الله عنهما ـ قَدْ كَانَ عُمَرُ ـ رضى الله عنه ـ يَقُولُ بَعْضَ ذَلِكَ، ثُمَّ حَدَّثَ قَالَ صَدَرْتُ مَعَ عُمَرَ ـ رضى الله عنه ـ مِنْ مَكَّةَ حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ، إِذَا هُوَ بِرَكْبٍ تَحْتَ ظِلِّ سَمُرَةٍ فَقَالَ اذْهَبْ، فَانْظُرْ مَنْ هَؤُلاَءِ الرَّكْبُ قَالَ فَنَظَرْتُ فَإِذَا صُهَيْبٌ، فَأَخْبَرْتُهُ فَقَالَ ادْعُهُ لِي. فَرَجَعْتُ إِلَى صُهَيْبٍ فَقُلْتُ ارْتَحِلْ فَالْحَقْ أَمِيرَ الْمُؤْمِنِينَ. فَلَمَّا أُصِيبَ عُمَرُ دَخَلَ صُهَيْبٌ يَبْكِي يَقُولُ وَاأَخَاهُ، وَاصَاحِبَاهُ. فَقَالَ عُمَرُ ـ رضى الله عنه ـ يَا صُهَيْبُ أَتَبْكِي عَلَىَّ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ الْمَيِّتَ يُعَذَّبُ بِبَعْضِ ...
| Reference | : Sahih al-Bukhari 1286, 1287, 1288 |
| In-book reference | : Book 23, Hadith 46 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 375 |
| (deprecated numbering scheme) |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 35
The Messenger of Allah ﷺ mentioned the Dajjal (Antichrist) saying, “If he comes forth while I am among you I shall be the one who will dispute with him on your behalf, but if he comes forth when I am not among you, a man must dispute on his own behalf, and Allah will take my place in looking after every Muslim. Those of you who live up to his time should recite over him the opening verses of Sūrah al-Kahf, for they are your protection from his trial.” We asked, “How long will he remain on the earth?” He replied, “Forty days, one like a year, one like a month, one like a week, and rest of his days like yours.” We asked, “Messenger of Allah ﷺ, will one day’s prayer suffice us in this day which will be like a year?” He replied, “No, you must make an estimate of its extent. Then Jesus son of Mary will descend at the white minaret to the east of Damascus. He will then catch him up at the gate of Ludd and kill him.”
Reference:
Sunan ad-Darimi 4321; A more detailed narration is found in Sahih Muslim 2937
عَنِ النَّوَّاسِ بْنِ سَمْعَانَ الْكِلاَبِيِّ، قَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الدَّجَّالَ فَقَالَ " إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ فَمَنْ أَدْرَكَهُ مِنْكُمْ فَلْيَقْرَأْ عَلَيْهِ فَوَاتِحَ سُورَةِ الْكَهْفِ فَإِنَّهَا جِوَارُكُمْ مِنْ فِتْنَتِهِ " . قُلْنَا وَمَا لُبْثُهُ فِي الأَرْضِ قَالَ " أَرْبَعُونَ يَوْمًا يَوْمٌ كَسَنَةٍ وَيَوْمٌ كَشَهْرٍ وَيَوْمٌ كَجُمُعَةٍ وَسَائِرُ أَيَّامِهِ كَأَيَّامِكُمْ " . فَقُلْنَا يَا رَسُولَ اللَّهِ هَذَا الْيَوْمُ الَّذِي كَسَنَةٍ أَتَكْفِينَا فِيهِ صَلاَةُ يَوْمٍ وَلَيْلَةٍ قَالَ " لاَ اقْدُرُوا لَهُ قَدْرَهُ ثُمَّ يَنْزِلُ عِيسَى ابْنُ مَرْيَمَ عِنْدَ الْمَنَارَةِ الْبَيْضَاءِ شَرْقِيَّ دِمَشْقَ فَيُدْرِكُهُ عِنْدَ بَابِ لُدٍّ فَيَقْتُلُهُ.
Sahih Muslim 918 a
Umm Salama reported Allah's Messenger (may peace be upon him) as saying:
If any Muslim who suffers some calamity says, what Allah has commanded him," We belong to Allah and to Him shall we return; O Allah, reward me for my affliction and give me something better than it in exchange for it," Allah will give him something better than it in exchange. When Abu Salama died she said: What Muslim is better than Abu Salama whose family was the first to emigrate to the Messenger of Allah (may peace be upon him). I then said the words, and Allah gave me God's Messenger (may peace be upon him) in exchange. She said: The Messenger of Allah (may peace be upon him) sent Hatib b. Abu Balta'a to deliver me the message of marriage with him. I said to him: I have a daughter (as my dependant) and I am of jealous temperament. He (the Holy Prophet) said: So far as her daughter is concerned, we would supplicate Allah, that He may free her (of her responsibility) and I would also supplicate Allah to do away with (her) jealous (temperament).
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، - قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ، - أَخْبَرَنِي سَعْدُ بْنُ سَعِيدٍ، عَنْ عُمَرَ بْنِ كَثِيرِ بْنِ أَفْلَحَ، عَنِ ابْنِ، سَفِينَةَ عَنْ أُمِّ سَلَمَةَ، أَنَّهَا قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَا مِنْ مُسْلِمٍ تُصِيبُهُ مُصِيبَةٌ فَيَقُولُ مَا أَمَرَهُ اللَّهُ إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ اللَّهُمَّ أْجُرْنِي فِي مُصِيبَتِي وَأَخْلِفْ لِي خَيْرًا مِنْهَا . إِلاَّ أَخْلَفَ اللَّهُ لَهُ خَيْرًا مِنْهَا " . قَالَتْ فَلَمَّا مَاتَ أَبُو سَلَمَةَ قُلْتُ أَىُّ الْمُسْلِمِينَ خَيْرٌ مِنْ أَبِي سَلَمَةَ أَوَّلُ بَيْتٍ هَاجَرَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم . ثُمَّ إِنِّي قُلْتُهَا فَأَخْلَفَ اللَّهُ لِي رَسُولَ اللَّهِ صلى الله عليه وسلم . قَالَتْ أَرْسَلَ إِلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم حَاطِبَ بْنَ أَبِي بَلْتَعَةَ يَخْطُبُنِي لَهُ فَقُلْتُ إِنَّ لِي بِنْتًا وَأَنَا غَيُورٌ . فَقَالَ " أَمَّا ابْنَتُهَا فَنَدْعُو اللَّهَ أَنْ يُغْنِيَهَا عَنْهَا وَأَدْعُو اللَّهَ أَنْ يَذْهَبَ بِالْغَيْرَةِ " .
| Reference | : Sahih Muslim 918a |
| In-book reference | : Book 11, Hadith 4 |
| USC-MSA web (English) reference | : Book 4, Hadith 1999 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2430
It was narrated that Qais bin Rumi said:
“Sulaiman bin Udhunan lent 'Alqamah one thousand Dirham until he got his salary, When he got his salary, he demanded that he pay him back and treated him harshly. He paid him back, and it was as if 'Alqamah was angry. Several months passed then he came to him and said: 'Lend me one thousand Dirham until my salary comes.' He said 'Yes, it would be an honor. O Umm 'Utbah! Bring me that sealed leather bag that you have.' He said: 'By Allah(SWT), these are your Dirham that you paid back to me; I did not touch a single Dirham., ' What made you do what you did to me (i.e., treat me so harshly)?' He said: 'What I heard from you.' He said: 'What did you hear from me?' He said: 'I heard you narrated from Ibn Mas'ud that the Prophet (SAW) said: “There is no Muslim who lends something to another Muslim twice, but it will be like giving charity once.”He said: 'That is what Ibn Mas'ud told me.' ”
حَدَّثَنَا مُحَمَّدُ بْنُ خَلَفٍ الْعَسْقَلاَنِيُّ، حَدَّثَنَا يَعْلَى، حَدَّثَنَا سُلَيْمَانُ بْنُ يُسَيْرٍ، عَنْ قَيْسِ بْنِ رُومِيٍّ، قَالَ كَانَ سُلَيْمَانُ بْنُ أُذُنَانٍ يُقْرِضُ عَلْقَمَةَ أَلْفَ دِرْهَمٍ إِلَى عَطَائِهِ فَلَمَّا خَرَجَ عَطَاؤُهُ تَقَاضَاهَا مِنْهُ وَاشْتَدَّ عَلَيْهِ فَقَضَاهُ فَكَأَنَّ عَلْقَمَةَ غَضِبَ فَمَكَثَ أَشْهُرًا ثُمَّ أَتَاهُ فَقَالَ أَقْرِضْنِي أَلْفَ دِرْهَمٍ إِلَى عَطَائِي قَالَ نَعَمْ وَكَرَامَةً يَا أُمَّ عُتْبَةَ هَلُمِّي تِلْكَ الْخَرِيطَةَ الْمَخْتُومَةَ الَّتِي عِنْدَكِ . فَجَاءَتْ بِهَا فَقَالَ أَمَا وَاللَّهِ إِنَّهَا لَدَرَاهِمُكَ الَّتِي قَضَيْتَنِي مَا حَرَّكْتُ مِنْهَا دِرْهَمًا وَاحِدًا . قَالَ فَلِلَّهِ أَبُوكَ مَا حَمَلَكَ عَلَى مَا فَعَلْتَ بِي . قَالَ مَا سَمِعْتُ مِنْكَ . قَالَ مَا سَمِعْتَ مِنِّي قَالَ سَمِعْتُكَ تَذْكُرُ عَنِ ابْنِ مَسْعُودٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَا مِنْ مُسْلِمٍ يُقْرِضُ مُسْلِمًا قَرْضًا مَرَّتَيْنِ إِلاَّ كَانَ كَصَدَقَتِهَا مَرَّةً " . قَالَ كَذَلِكَ أَنْبَأَنِي ابْنُ مَسْعُودٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2430 |
| In-book reference | : Book 15, Hadith 41 |
| English translation | : Vol. 3, Book 15, Hadith 2430 |
Musnad Ahmad 468
It was narrated that Abu Umamah bin Sahl said:
I was with ‘Uthman (رضي الله عنه) in the house when he was under siege. We would go into an entryway where, when we entered it, we could hear what the people were saying in al-Balat. `Uthman (رضي الله عنه) entered it one day for some reason, then he came out with his face flushed and said: They were threatening to kill me just now. We said: Allah will suffice you against them, O Ameer al-Mu`mineen. He said: Why would they kill me? I heard the Messenger of Allah (ﷺ) say: “It is not permissible to shed the blood of a Muslim man except in one of three cases; a man who disbelieved after having become Muslim, or a man who committed zina after being married, or a man who killed a person not in retaliation of murder But by Allah, I never committed zina either during the Jahiliyyah or in Islam... I never wanted to change my religion since Allah, may He be glorified and exalted guided me, and I never killed anyone So why do they want to kill me?
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، قَالَ كُنْتُ مَعَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فِي الدَّارِ وَهُوَ مَحْصُورٌ قَالَ وَكُنَّا نَدْخُلُ مَدْخَلًا إِذَا دَخَلْنَاهُ سَمِعْنَا كَلَامَ مَنْ عَلَى الْبَلَاطِ قَالَ فَدَخَلَ عُثْمَانُ يَوْمًا لِحَاجَةٍ فَخَرَجَ إِلَيْنَا مُنْتَقِعًا لَوْنُهُ فَقَالَ إِنَّهُمْ لَيَتَوَعَّدُونِي بِالْقَتْلِ آنِفًا قَالَ قُلْنَا يَكْفِيكَهُمُ اللَّهُ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ فَقَالَ وَبِمَ يَقْتُلُونِي فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّهُ لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا فِي إِحْدَى ثَلَاثٍ رَجُلٌ كَفَرَ بَعْدَ إِسْلَامِهِ أَوْ زَنَى بَعْدَ إِحْصَانِهِ أَوْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ فَوَاللَّهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ وَلَا تَمَنَّيْتُ بَدَلًا بِدِينِي مُذْ هَدَانِي اللَّهُ عَزَّ وَجَلَّ وَلَا قَتَلْتُ نَفْسًا فَبِمَ يَقْتُلُونِي.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 468 |
| In-book reference | : Book 4, Hadith 62 |
Sahih al-Bukhari 6676, 6677
Narrated `Abdullah:
Allah's Apostle said, "If somebody is ordered (by the ruler or the judge) to take an oath, and he takes a false oath in order to grab the property of a Muslim, then he will incur Allah's Wrath when he will meet Him." And Allah revealed in its confirmation: 'Verily! Those who purchase a small gain at the cost of Allah's covenants and their own oaths.' (3.77) (The sub-narrator added:) Al-Ash'ath bin Qais entered, saying, "What did Abu `Abdur-Rahman narrate to you?" They said, "So-and-so," Al-Ash'ath said, "This verse was revealed in my connection. I had a well on the land of my cousin (and we had a dispute about it). I reported him to Allah 's Apostle who said (to me). "You should give evidence (i.e. witness) otherwise the oath of your opponent will render your claim invalid." I said, "Then he (my opponent) will take the oath, O Allah's Apostle." Allah's Apostle said, "Whoever is ordered (by the ruler or the judge) to give an oath, and he takes a false oath in order to grab the property of a Muslim, then he will incur Allah's Wrath when he meets Him on the Day of Resurrection."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ حَلَفَ عَلَى يَمِينِ صَبْرٍ، يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ، لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانُ ". فَأَنْزَلَ اللَّهُ تَصْدِيقَ ذَلِكَ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً} إِلَى آخِرِ الآيَةِ. فَدَخَلَ الأَشْعَثُ بْنُ قَيْسٍ فَقَالَ مَا حَدَّثَكُمْ أَبُو عَبْدِ الرَّحْمَنِ، فَقَالُوا كَذَا وَكَذَا. قَالَ فِيَّ أُنْزِلَتْ، كَانَتْ لِي بِئْرٌ فِي أَرْضِ ابْنِ عَمٍّ لِي فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ " بَيِّنَتُكَ أَوْ يَمِينُهُ ". قُلْتُ إِذًا يَحْلِفُ عَلَيْهَا يَا رَسُولَ اللَّهِ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ حَلَفَ عَلَى يَمِينِ صَبْرٍ، وَهْوَ فِيهَا فَاجِرٌ، يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ، لَقِيَ اللَّهَ يَوْمَ الْقِيَامَةِ، وَهْوَ عَلَيْهِ غَضْبَانُ ".
| Reference | : Sahih al-Bukhari 6676, 6677 |
| In-book reference | : Book 83, Hadith 54 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 668 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3529
Abu Rashid Al-Hubrani said:
“I came to `Abdullah bin `Amr and said to him: ‘Report something to me that you heard from the Messenger of Allah (saws).’ So he set forth before me a scroll and said: ‘This is what the Messenger of Allah (saws) wrote for me.’” He said: “So I looked in it and found in it: ‘Indeed, Abu Bakr As-Siddiq, may Allah be pleased with him, said: “O Messenger of Allah, teach me what to say at morning and afternoon.” He said: “O Abu Bakr, say: ‘O Allah, Creator of the heavens and the earth, Knower of the unseen and the seen, there is none worthy of worship except You, Lord of everything and its Owner, I seek refuge in You from the evil of my soul and from the evil of Shaitan and his Shirk, or that I should do some evil to myself or bring it upon a Muslim (Allāhumma fāṭiras-samāwāti wal-arḍi, `ālimal-ghaibi wash-shahādati, lā ilāha illā anta, rabba kulli shai’in wa malīkahu, a`ūdhu bika min sharri nafsī wa min sharrish-shaiṭāni wa sharakihi, wa an aqtarifa `alā nafsī sū’an, aw ajurrahu ilā muslim).’”
حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي رَاشِدٍ الْحُبْرَانِيِّ، قَالَ أَتَيْتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِي فَقُلْتُ لَهُ حَدِّثْنَا مِمَّا، سَمِعْتَ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم . فَأَلْقَى إِلَىَّ صَحِيفَةً فَقَالَ هَذَا مَا كَتَبَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ فَنَظَرْتُ فِيهَا فَإِذَا فِيهَا إِنَّ أَبَا بَكْرٍ الصِّدِّيقَ رضى الله عنه قَالَ يَا رَسُولَ اللَّهِ عَلِّمْنِي مَا أَقُولُ إِذَا أَصْبَحْتُ وَإِذَا أَمْسَيْتُ . فَقَالَ
" يَا أَبَا بَكْرٍ قُلِ اللَّهُمَّ فَاطِرَ السَّمَوَاتِ وَالأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ لاَ إِلَهَ إِلاَّ أَنْتَ رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَمِنْ شَرِّ الشَّيْطَانِ وَشَرَكِهِ وَأَنْ أَقْتَرِفَ عَلَى نَفْسِي سُوءًا أَوْ أَجُرَّهُ إِلَى مُسْلِمٍ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3529 |
| In-book reference | : Book 48, Hadith 160 |
| English translation | : Vol. 6, Book 45, Hadith 3529 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4549, 4550
Narrated Abu Wail:
`Abdullah bin Masud said, "Allah's Apostle said, 'Whoever takes an oath when asked to do so, in which he may deprive a Muslim of his property unlawfully, will meet Allah Who will be angry with him.' So Allah revealed in confirmation of this statement:--"Verily! Those who Purchase a small gain at the cost of Allah's Covenant and oaths, they shall have no portion in the Hereafter..." (3.77) Then entered Al-Ash'ath bin Qais and said, "What is Abu `Abdur-Rahman narrating to you?" We replied, 'So-and-so." Al-Ash'ath said, "This Verse was revealed in my connection. I had a well in the land of my cousin (and he denied my, possessing it). On that the Prophet said to me, 'Either you bring forward a proof or he (i.e. your cousin) takes an oath (to confirm his claim)' I said, 'I am sure he would take a (false) oath, O Allah's Apostle.' He said, 'If somebody takes an oath when asked to do so through which he may deprive a Muslim of his property (unlawfully) and he is a liar in his oath, he will meet Allah Who will be angry with him.' "
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ حَلَفَ يَمِينَ صَبْرٍ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ، لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانُ ". فَأَنْزَلَ اللَّهُ تَصْدِيقَ ذَلِكَ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً أُولَئِكَ لاَ خَلاَقَ لَهُمْ فِي الآخِرَةِ} إِلَى آخِرِ الآيَةِ. قَالَ فَدَخَلَ الأَشْعَثُ بْنُ قَيْسٍ وَقَالَ مَا يُحَدِّثُكُمْ أَبُو عَبْدِ الرَّحْمَنِ قُلْنَا كَذَا وَكَذَا. قَالَ فِيَّ أُنْزِلَتْ كَانَتْ لِي بِئْرٌ فِي أَرْضِ ابْنِ عَمٍّ لِي قَالَ النَّبِيُّ صلى الله عليه وسلم " بَيِّنَتُكَ أَوْ يَمِينُهُ " فَقُلْتُ إِذًا يَحْلِفَ يَا رَسُولَ اللَّهِ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " مَنْ حَلَفَ عَلَى يَمِينِ صَبْرٍ يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ وَهْوَ فِيهَا فَاجِرٌ، لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانٌ ".
| Reference | : Sahih al-Bukhari 4549, 4550 |
| In-book reference | : Book 65, Hadith 72 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 72 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1612
Abd’ Allah b. Umar said :
The Messenger of Allah(may peace be upon him)prescribed the sadaqah at the end of Ramadan one sa’. The narrator then transmitted the tradition like the one narrated by Malik. This version adds : “Young and old. He gave command that this should be paid before the people went out to prayers.”
Abu Dawud said : ‘Abd Allah al-‘Umari narrated it from Nafi’ through his chain : “on every Muslim.” The version of Sa’id al-Jumahi has : “Among the Muslims.” The well-known version transmitted by ‘Ubaid Allah does not mention the words “among the Muslims”
حَدَّثَنَا يَحْيَى بْنُ مُحَمَّدِ بْنِ السَّكَنِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَهْضَمٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عُمَرَ بْنِ نَافِعٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم زَكَاةَ الْفِطْرِ صَاعًا فَذَكَرَ بِمَعْنَى مَالِكٍ زَادَ وَالصَّغِيرِ وَالْكَبِيرِ وَأَمَرَ بِهَا أَنْ تُؤَدَّى قَبْلَ خُرُوجِ النَّاسِ إِلَى الصَّلاَةِ . قَالَ أَبُو دَاوُدَ رَوَاهُ عَبْدُ اللَّهِ الْعُمَرِيُّ عَنْ نَافِعٍ بِإِسْنَادِهِ قَالَ عَلَى كُلِّ مُسْلِمٍ وَرَوَاهُ سَعِيدٌ الْجُمَحِيُّ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ قَالَ فِيهِ مِنَ الْمُسْلِمِينَ وَالْمَشْهُورُ عَنْ عُبَيْدِ اللَّهِ لَيْسَ فِيهِ مِنَ الْمُسْلِمِينَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1612 |
| In-book reference | : Book 9, Hadith 57 |
| English translation | : Book 9, Hadith 1608 |
Mishkat al-Masabih 3547
Jarir b. ‘Abdillah told that when God’s Messenger sent an expedition to Khath'am some of them sought God’s protection by having recourse to prostration* and were quickly killed. When the Prophet heard that, he ordered half the blood wit to be paid for them, saying, “I am not responsible for any Muslim who stays among polytheists.” On being asked why that was, he replied, “Their fires should not be visible to one another.”
Abu Dawud transmitted it.
* Some members of Khath'am who were Muslims prostrated themselves in prayer to God thinking that this would make it clear to the attackers that they were Muslims.
وَعَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ قَالَ: بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً إِلَى خَثْعَمَ فَاعْتَصَمَ نَاسٌ مِنْهُمْ بِالسُّجُودِ فَأَسْرَعَ فِيهِمُ الْقَتْلَ فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَ لَهُمْ بِنِصْفِ الْعَقْلِ وَقَالَ: «أَنَا بَرِيءٌ مِنْ كُلِّ مُسْلِمٍ مُقِيمٍ بَيْنَ أَظْهُرِ الْمُشْرِكِينَ» قَالُوا: يَا رَسُولَ اللَّهِ لِمَ؟ قَالَ: «لَا تَتَرَاءَى نَارَاهُمَا» . رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3547 |
| In-book reference | : Book 16, Hadith 93 |
Sunan Ibn Majah 230
It was narrated from Zaid bin Thabit that:
The Messenger of Allah said: "May Allah cause his face to shine, the man who hears what I say and conveys it (to others). There are those who have knowledge but no understanding, and there may be those who convey knowledge to those who have more understanding of it than they do.' " (One of the narrators) 'Ali bin Muhammed added to it: "There are three things because of which hatred does not enter the heart of a Muslim: Sincerity in doing an action for the sake of Allah; being sincere towards the rulers of the Muslims; and adhering to the Jama'ah (main body of the Muslims."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا لَيْثُ بْنُ أَبِي سُلَيْمٍ، عَنْ يَحْيَى بْنِ عَبَّادٍ أَبِي هُبَيْرَةَ الأَنْصَارِيِّ، عَنْ أَبِيهِ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " نَضَّرَ اللَّهُ امْرَأً سَمِعَ مَقَالَتِي فَبَلَّغَهَا فَرُبَّ حَامِلِ فِقْهٍ غَيْرِ فَقِيهٍ وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ " . زَادَ فِيهِ عَلِيُّ بْنُ مُحَمَّدٍ " ثَلاَثٌ لاَ يُغِلُّ عَلَيْهِنَّ قَلْبُ امْرِئٍ مُسْلِمٍ إِخْلاَصُ الْعَمَلِ لِلَّهِ وَالنُّصْحُ لأَئِمَّةِ الْمُسْلِمِينَ وَلُزُومُ جَمَاعَتِهِمْ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 230 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 230 |
Sahih Muslim 110 b
It is narrated on the authority of Thabit b. al-Dahhak that the Apostle of Allah (may peace be upon him) observes:
None is obliged to give votive offering (of a thing) which is not in his possession and the cursing of a believer is tantamount to killing him, and he who killed himself with a thing in this world would be tormented with that (very thing) on the Day of Resurrection, and he who made a false claim to increase (his wealth), Allah would make no addition but that of paucity, and he who perjured would earn the wrath of God
حَدَّثَنِي أَبُو غَسَّانَ الْمِسْمَعِيُّ، حَدَّثَنَا مُعَاذٌ، - وَهُوَ ابْنُ هِشَامٍ - قَالَ حَدَّثَنِي أَبِي، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي أَبُو قِلاَبَةَ، عَنْ ثَابِتِ بْنِ الضَّحَّاكِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لَيْسَ عَلَى رَجُلٍ نَذْرٌ فِيمَا لاَ يَمْلِكُ وَلَعْنُ الْمُؤْمِنِ كَقَتْلِهِ وَمَنْ قَتَلَ نَفْسَهُ بِشَىْءٍ فِي الدُّنْيَا عُذِّبَ بِهِ يَوْمَ الْقِيَامَةِ وَمَنِ ادَّعَى دَعْوَى كَاذِبَةً لِيَتَكَثَّرَ بِهَا لَمْ يَزِدْهُ اللَّهُ إِلاَّ قِلَّةً وَمَنْ حَلَفَ عَلَى يَمِينِ صَبْرٍ فَاجِرَةٍ " .
| Reference | : Sahih Muslim 110b |
| In-book reference | : Book 1, Hadith 209 |
| USC-MSA web (English) reference | : Book 1, Hadith 202 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4524
Narrated Rafi' ibn Khadij:
A man of the Ansar was killed at Khaybar and his relatives went to the Prophet (saws) and mentioned that to him. He asked: Have you two witnesses who can testify to the murderer of your friend? They replied: Messenger of Allah! there was not a single Muslim present, but only Jews who sometimes have the audacity to do even greater crimes than this. He said: Then choose fifty of them and demand that they take an oath; but they refused and the Prophet (saws) paid the blood-wit himself.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيِّ بْنِ رَاشِدٍ، أَخْبَرَنَا هُشَيْمٌ، عَنْ أَبِي حَيَّانَ التَّيْمِيِّ، حَدَّثَنَا عَبَايَةُ بْنُ رِفَاعَةَ، عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ أَصْبَحَ رَجُلٌ مِنَ الأَنْصَارِ مَقْتُولاً بِخَيْبَرَ فَانْطَلَقَ أَوْلِيَاؤُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَذَكَرُوا ذَلِكَ لَهُ فَقَالَ " لَكُمْ شَاهِدَانِ يَشْهَدَانِ عَلَى قَتْلِ صَاحِبِكُمْ " . قَالُوا يَا رَسُولَ اللَّهِ لَمْ يَكُنْ ثَمَّ أَحَدٌ مِنَ الْمُسْلِمِينَ وَإِنَّمَا هُمْ يَهُودُ وَقَدْ يَجْتَرِئُونَ عَلَى أَعْظَمَ مِنْ هَذَا . قَالَ " فَاخْتَارُوا مِنْهُمْ خَمْسِينَ فَاسْتَحْلِفُوهُمْ " . فَأَبَوْا فَوَدَاهُ النَّبِيُّ صلى الله عليه وسلم مِنْ عِنْدِهِ .
| Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4524 |
| In-book reference | : Book 41, Hadith 31 |
| English translation | : Book 40, Hadith 4509 |
Mishkat al-Masabih 660
Anas said that the Prophet used to attack the enemy at dawn, and he would sometimes hear the adhan, so if he heard an adhan he stopped, but otherwise he attacked. Once on hearing a man say, “God is most great, God is most great,” God’s Messenger said, “You follow Islam.” Then hearing him say, “There is no god but God,” he said, “You have come forth from hell.” They looked at him and found that he was a goatherd.
Muslim transmitted it.
وَعَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُغِيرُ إِذَا طَلَعَ الْفَجْرُ وَكَانَ يَسْتَمِعُ الْأَذَانَ فَإِنْ سَمِعَ أَذَانًا أَمْسَكَ وَإِلَّا أَغَارَ فَسَمِعَ رَجُلًا يَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «عَلَى الْفِطْرَةِ» ثُمَّ قَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَرَجْتَ من النَّار» فنظروا فَإِذا هُوَ راعي معزى. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 660 |
| In-book reference | : Book 4, Hadith 92 |
Mishkat al-Masabih 839
‘Ubaidallah b. Abu Rafi‘said:
Marwan appointed Abu Huraira as governor of Medina and went to Mecca. Abu Huraira led us in the Friday prayer and recited sura al-Jumu'a1 in the first sajda and “When the hypocrites come to you"2 in the last, and said, “I heard God's Messenger reciting them on Friday."
1. Al-Qur'an, 62, recited in the first rak'a, which is what is meant by sajda in the text.
2. Al-Qur'an, 63.
Muslim transmitted it.
وَعَن عبيد الله بن أبي رَافع قَالَ: اسْتَخْلَفَ مَرْوَانُ أَبَا هُرَيْرَةَ عَلَى الْمَدِينَةِ وَخَرَجَ إِلَى مَكَّةَ فَصَلَّى لَنَا أَبُو هُرَيْرَةَ الْجُمُعَةَ فَقَرَأَ سُورَةَ (الْجُمُعَةِ)
فِي السَّجْدَةِ الْأُولَى وَفِي الْآخِرَة: (إِذا جَاءَك المُنَافِقُونَ)
فَقَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يقْرَأ بهما يَوْم الْجُمُعَة. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 839 |
| In-book reference | : Book 4, Hadith 265 |
Mishkat al-Masabih 890
Maimuna said that when the Prophet prostrated himself he kept his arms so far away from his sides that if a lamb had wanted to pass under his arms it could have done so.
This is Abu Dawud’s wording, as [Baghawi] explained in Sharh as-sunna with his isnad. Muslim has something to the same effect:
She said that when the Prophet prostrated himself, if a lamb had wanted to pass between his arms it could have done so.
وَعَن مَيْمُونَة قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا سَجَدَ جَافَى بَيْنَ يَدَيْهِ حَتَّى لَوْ أَنَّ بَهْمَةً أَرَادَتْ أَنْ تَمُرَّ تَحْتَ يَدَيْهِ مرت. هَذَا لفظ أبي دَاوُد كَمَا صَرَّحَ فِي شَرْحِ السُّنَّةِ بِإِسْنَادِهِ وَلِمُسْلِمٍ بِمَعْنَاهُ: قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا سجد لوشاءت بهمة أَن تمر بَين يَدَيْهِ لمرت
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 890 |
| In-book reference | : Book 4, Hadith 314 |
Mishkat al-Masabih 967
Abu Huraira reported God’s Messenger as saying, “If anyone says ‘Glory be to God’ after every prayer thirty-three times, ‘Praise be to God’ thirty-three times, and ‘God is most great’ thirty-three times, ninety-nine times in all, and says to complete a hundred, ‘There is no god but God alone who has no partner; to Him belongs the kingdom, to Him praise is due, and He is omnipotent,’ his sins will be forgiven, even if they are as abundant as the foam of the sea.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَنْ سَبَّحَ اللَّهَ فِي دُبُرِ كُلِّ صَلَاةٍ ثَلَاثًا وَثَلَاثِينَ وَحَمَدَ اللَّهَ ثَلَاثًا وَثَلَاثِينَ وَكَبَّرَ اللَّهَ ثَلَاثًا وَثَلَاثِينَ فَتِلْكَ تِسْعَةٌ وَتِسْعُونَ وَقَالَ تَمَامَ الْمِائَةِ: لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ غُفِرَتْ خَطَايَاهُ وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ ". رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 967 |
| In-book reference | : Book 4, Hadith 390 |
Mishkat al-Masabih 1407
Jabir said that when God’s Messenger preached his eyes became red, his voice rose and his anger became violent, so that he was like one warning an army and saying, “The enemy has made a morning attack on you.” “The enemy has made an evening attack on you.” He would Say, “The last hour and I have been sent like these two,” and he would join his forefinger and his middle finger.
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا خَطَبَ احْمَرَّتْ عَيْنَاهُ وَعَلَا صَوْتُهُ وَاشْتَدَّ غَضَبُهُ حَتَّى كَأَنَّهُ مُنْذِرُ جَيش يقولك: «صَبَّحَكُمْ وَمَسَّاكُمْ» وَيَقُولُ: «بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ» . وَيَقْرُنُ بَيْنَ إِصْبَعَيْهِ السَّبَابَةِ وَالْوُسْطَى. رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1407 |
| In-book reference | : Book 4, Hadith 808 |
Mishkat al-Masabih 1454
‘A’isha said that God’s Messenger ordered a horned ram with black legs, a black belly and black round the eyes, and it was brought for him to sacrifice. He told ‘A’isha to get the knife, and then told her to sharpen it with a stone. When she had done so he took it, then taking the ram he placed it on the ground and cut its throat. He then said, "In the name of God. O God, accept it from Muhammad, Muhammad’s family and Muhammad’s people.” Then he sacrificed it.
Muslim transmitted it.
وَعَنْ عَائِشَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِكَبْشٍ أَقْرَنَ يَطَأُ فِي سَوَادٍ وَيَبْرَكُ فِي سَوَادٍ وَيَنْظُرُ فِي سَوَادٍ فَأُتِيَ بِهِ لِيُضَحِّيَ بِهِ قَالَ: «يَا عَائِشَةُ هَلُمِّي الْمُدْيَةَ» ثُمَّ قَالَ: «اشْحَذِيهَا بِحَجَرٍ» فَفَعَلَتْ ثُمَّ أَخَذَهَا وَأَخَذَ الْكَبْشَ فَأَضْجَعَهُ ثُمَّ ذَبَحَهُ ثُمَّ قَالَ: «بِسْمِ اللَّهِ اللَّهُمَّ تَقَبَّلْ مِنْ مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَمِنْ أُمَّةِ مُحَمَّدٍ» . ثُمَّ ضحى بِهِ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1454 |
| In-book reference | : Book 4, Hadith 855 |
Mishkat al-Masabih 1897
‘A’isha reported God’s messenger as saying,
“Everyone of the children of Adam has been created with three hundred and sixty joints, so he who declares God’s greatness, praises God, declares that He is the only God, glorifies God, asks forgiveness of God, removes a stone, a thorn, or a bone from people’s path, enjoins what is reputable, or forbids what is objectionable to the number of those three hundred and sixty, will walk that day having removed himself from hell.”
Muslim transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَلَقَ كُلَّ إِنْسَانٍ مِنْ بَنِي آدَمَ عَلَى سِتِّينَ وَثَلَاثِمِائَةِ مَفْصِلٍ فَمَنْ كَبَّرَ اللَّهَ وَحَمِدَ اللَّهَ وَهَلَّلَ اللَّهَ وَسَبَّحَ اللَّهَ وَاسْتَغْفَرَ اللَّهَ وَعَزَلَ حَجَرًا عَنْ طَرِيقِ النَّاسِ أَوْ شَوْكَةً أَوْ عَظْمًا أَوْ أَمَرَ بِمَعْرُوفٍ أَوْ نَهَى عَنْ مُنْكَرٍ عَدَدَ تِلْكَ السِّتِّينَ وَالثَّلَاثِمِائَةِ فَإِنَّهُ يَمْشِي يَوْمَئِذٍ وَقَدْ زَحْزَحَ نَفْسَهُ عَنِ النَّارِ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1897 |
| In-book reference | : Book 6, Hadith 124 |
Mishkat al-Masabih 4325
Asma’ daughter of Abu Bakr brought out a mantle of royal Persian quality with a gore of brocade and hemmed front and back with brocade, and said :
This was God’s messenger’s mantle which was with ‘A’isha, which I inherited when she died. The Prophet used to wear it, and we washed it for the sick and sought a cure by means of it. (The water in which it was washed would be given to the sick to drink, or the garment itself was placed on them, or given to them to touch or kiss, and so receive a blessing)
Muslim transmitted it.
وَعَن أسماءَ بنت أبي بكر: أَنَّهَا أَخْرَجَتْ جُبَّةَ طَيَالِسَةٍ كِسْرَوَانِيَّةٍ لَهَا لِبْنَةُ ديباجٍ وفُرجَيْها مكفوفَين بالديباجِ وَقَالَت: هَذِه جبَّةُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَتْ عِنْدَ عَائِشَةَ فَلَمَّا قُبِضَتْ قَبَضْتُهَا وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَلْبَسُهَا فَنَحْنُ نَغْسِلُهَا للمَرضى نستشفي بهَا. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4325 |
| In-book reference | : Book 22, Hadith 18 |
Mishkat al-Masabih 4591
‘Urwa b. ‘Amir told that when taking omens was mentioned in the presence of God’s messenger he replied that the best type was the good omen, adding that a Muslim is not turned back from anything because of an omen.
He told them that when any of them saw anything he disliked he should say, “O God, Thou alone bringest good things, Thou alone avertest evil things, and there is no might or power but in God.”
Abu Dawud transmitted it in mursal form.
عَن عُرْوَة بن عَامر قَالَ: ذُكِرَتِ الطِّيَرَةُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ:
" أَحْسَنُهَا الْفَأْلُ وَلَا تَرُدُّ مُسْلِمًا فَإِذَا رَأَى أَحَدُكُمْ مَا يَكْرَهُ فَلْيَقُلْ: اللَّهُمَّ لَا يَأْتِي بِالْحَسَنَاتِ إِلَّا أَنْتَ وَلَا يَدْفَعُ السَّيِّئَاتِ إِلَّا أَنْتَ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ ". رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4591 |
| In-book reference | : Book 23, Hadith 75 |
Mishkat al-Masabih 3811
'Abu Huraira reported God’s Messenger as saying, “Whom do you reckon to be the martyr among you?” His hearers replied, “The one who is killed in God’s path is the martyr, Messenger of God.” He said, “The martyrs among my people would then be few. He who is killed in God’s path is a martyr, he who dies in God’s path is a martyr, he who dies of plague is a martyr, and he who dies of a disease in the belly is a martyr.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا تَعُدُّونَ الشَّهِيدَ فِيكُمْ؟» قَالُوا: يَا رَسُولَ اللَّهِ مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ فَهُوَ شَهِيدٌ قَالَ:
" إِنَّ شُهَدَاءَ أُمَّتِي إِذًا لِقَلِيلٌ: مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ فَهُوَ شَهِيدٌ وَمَنْ مَاتَ فِي سَبِيلِ اللَّهِ فَهُوَ شَهِيدٌ وَمَنْ مَاتَ فِي الطَّاعُونِ فَهُوَ شَهِيدٌ وَمَنْ مَاتَ فِي الْبَطْنِ فهوَ شهيدٌ ". رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3811 |
| In-book reference | : Book 19, Hadith 25 |
Mishkat al-Masabih 3852
Abu Musa reported God’s Messenger as saying, “The gates of paradise are under the shadow of the swords.” A man with a ragged appearance got up and asked Abu Musa whether he had heard God's Messenger say that; and when he received the reply that he had, he returned to his companions, said, “I salute you,” then broke the scabbard of his sword and threw it away, then went towards the enemy with his sword and plied it till he was killed.
Muslim transmitted it.
وَعَنْ أَبِي مُوسَى قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَبْوَابَ الْجَنَّةِ تَحْتَ ظِلَالِ السُّيُوفِ» فَقَامَ رَجُلٌ رَثُّ الْهَيْئَةِ فَقَالَ: يَا أَبَا مُوسَى أَنْتَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ هَذَا؟ قَالَ: نَعَمْ فَرَجَعَ إِلَى أَصْحَابِهِ فَقَالَ: أَقْرَأُ عَلَيْكُمُ السَّلَامَ ثُمَّ كَسَرَ جَفْنَ سَيْفِهِ فَأَلْقَاهُ ثُمَّ مَشَى بِسَيْفِهِ إِلَى الْعَدُوِّ فَضَرَبَ بِهِ حَتَّى قُتِلَ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3852 |
| In-book reference | : Book 19, Hadith 64 |
Mishkat al-Masabih 3966
Anas told that eighty Meccans came down armed from the mountain of at-Tan‘im against God’s Messenger intending to take him and his companions unawares, but he took them captive without fighting and spared them. A version says he set them free and God most high sent down, “He it is who averted their hands from you and your hands from them in the valley of Mecca” (Al-Qur’an; 48:24).
Muslim transmitted it.
وَعَن أنسٍ: أَنَّ ثَمَانِينَ رَجُلًا مِنْ أَهْلِ مَكَّةَ هَبَطُوا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ جَبَلِ التَّنْعِيمِ مُتَسَلِّحِينَ يُرِيدُونَ غِرَّةَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابِهِ فَأَخَذَهُمْ سِلْمًا فَاسْتَحْيَاهُمْ. وَفِي رِوَايَةٍ: فَأَعْتَقَهُمْ فَأَنْزَلَ اللَّهُ تَعَالَى (وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنْكُمْ وَأَيْدِيَكُمْ عَنْهُمْ ببطنِ مكةَ)
رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3966 |
| In-book reference | : Book 19, Hadith 178 |
Mishkat al-Masabih 5748
Abu Huraira reported God's messenger as saying, "I have been given superiority over the prophets in six respects:
I have been given words which are concise but comprehensive in meaning; I have been helped by terror [in the hearts of enemies] ; spoils have been made lawful to me; the earth has been made for me a place of worship and ceremonially pure; I have been sent to all mankind; and the line of prophets is closed with me."
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" فُضِّلْتُ عَلَى الْأَنْبِيَاءِ بِسِتٍّ: أُعْطِيتُ جَوَامِعَ الْكَلِمِ وَنُصِرْتُ بِالرُّعْبِ وَأُحِلَّتْ لِيَ الْغَنَائِمُ وَجُعِلَتْ لِيَ الْأَرْضُ مَسْجِدًا وَطَهُورًا وَأُرْسِلْتُ إِلَى الْخَلْقِ كَافَّةً وَخُتِمَ بِيَ النَّبِيُّونَ ". رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5748 |
| In-book reference | : Book 29, Hadith 10 |
Mishkat al-Masabih 5806
Anas told that when a man had asked the Prophet for enough sheep to fill the valley between two mountains and had been given them, he went to his people and said, "Accept Islam, my people, for I swear by God that Muhammad gives gifts to such an extent that there is no fear of poverty[*]."
*The translation depends on whether the verb is read as active or passive. The translation above takes it in the passive sense. If it is active, it means that the Prophet does not fear poverty.
Muslim transmitted it.
وَعَن أنس إِنَّ رَجُلًا سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسلم غَنَمًا بَيْنَ جَبَلَيْنِ فَأَعْطَاهُ إِيَّاهُ فَأَتَى قَوْمَهُ فَقَالَ: أَي قوم أَسْلمُوا فو الله إِنَّ مُحَمَّدًا لَيُعْطِي عَطَاءً مَا يَخَافُ الْفَقْرَ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5806 |
| In-book reference | : Book 29, Hadith 66 |
Al-Adab Al-Mufrad 70
Hakim ibn Hizam said to the Prophet, may Allah bless him and grant him
peace, "Do you think that the acts of worship which I used to do in the time
of the Jahiliyya - maintaining relations with relatives, setting
slaves free and sadaqa - will bring me a reward?" Hakim said
that the Messenger of Allah, may Allah bless him and grant him peace, said,
"When you become Muslim, you keep the good actions you have already done."
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ قَالَ: أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ حَكِيمَ بْنَ حِزَامٍ أَخْبَرَهُ، أَنَّهُ قَالَ لِلنَّبِيِّ صلى الله عليه وسلم: أَرَأَيْتَ أُمُورًا كُنْتُ أَتَحَنَّثُ بِهَا فِي الْجَاهِلِيَّةِ، مِنْ صِلَةٍ، وَعَتَاقَةٍ، وَصَدَقَةٍ، فَهَلْ لِي فِيهَا أَجْرٌ؟ قَالَ حَكِيمٌ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: أَسْلَمْتَ عَلَى مَا سَلَفَ مِنْ خَيْرٍ.
| Reference | : Al-Adab Al-Mufrad 70 |
| In-book reference | : Book 2, Hadith 24 |
| English translation | : Book 2, Hadith 70 |
Al-Adab Al-Mufrad 486
Abu Sa'id reported that the Messenger of Allah, may Allah bless
him and grant him peace, said, "When the believers are saved from the Fire,
they will be stopped on a bridge between the Garden and the Fire. They
were be interrogated concerning the injustices which occurred between them
in this world. When they have been cleansed and they have been disciplined,
then they will be given permission to enter the Garden. By the One who
holds the soul of Muhammad in His hand, one of them is better guided in
his position than he was in this world."
حَدَّثَنَا مُسَدَّدٌ، وَإِسْحَاقُ قَالاَ: حَدَّثَنَا مُعَاذٌ قَالَ: حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي الْمُتَوَكِّلِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ، عَنْ رَسُولِ اللهِ صلى الله عليه وسلم قَالَ: إِذَا خَلَصَ الْمُؤْمِنُونَ مِنَ النَّارِ حُبِسُوا بِقَنْطَرَةٍ بَيْنَ الْجَنَّةِ وَالنَّارِ، فَيَتَقَاصُّونَ مَظَالِمَ بَيْنَهُمْ فِي الدُّنْيَا، حَتَّى إِذَا نُقُّوا وَهُذِّبُوا، أُذِنَ لَهُمْ بِدُخُولِ الْجَنَّةِ، فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، لَأَحَدُهُمْ بِمَنْزِلِهِ أَدَلُّ مِنْهُ فِي الدُّنْيَا.
| Reference | : Al-Adab Al-Mufrad 486 |
| In-book reference | : Book 28, Hadith 4 |
| English translation | : Book 28, Hadith 486 |
Al-Adab Al-Mufrad 710
Abu Sa'id al-Khudri reported that the Prophet, may Allah bless
him and grant him peace, said, "No Muslim makes supplication - unless
he is someone who has cut off his relatives - but that he is given
one of three things:
either his supplication is answered quickly, or it
is stored up for him in the Next World, or an evil equal to it is averted
from him." It was said, "Then many supplications will be made." He replied,
"Allah has more still to give."
حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ، عَنْ عَلِيِّ بْنِ عَلِيٍّ قَالَ: سَمِعْتُ أَبَا الْمُتَوَكِّلِ النَّاجِيَّ قَالَ: قَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ، عَنِ النَّبِيِّ صلى الله عليه وسلم: مَا مِنْ مُسْلِمٍ يَدْعُو، لَيْسَ بِإِثْمٍ وَلاَ بِقَطِيعَةِ رَحِمٍ، إِلاَّ أَعْطَاهُ إِحْدَى ثَلاَثٍ: إِمَّا أَنْ يُعَجِّلَ لَهُ دَعْوَتَهُ، وَإِمَّا أَنْ يَدَّخِرَهَا لَهُ فِي الْآخِرَةِ، وَإِمَّا أَنْ يَدْفَعَ عَنْهُ مِنَ السُّوءِ مِثْلَهَا، قَالَ: إِذًا نُكْثِرُ، قَالَ: اللَّهُ أَكْثَرُ.
| Reference | : Al-Adab Al-Mufrad 710 |
| In-book reference | : Book 31, Hadith 107 |
| English translation | : Book 31, Hadith 710 |
Al-Adab Al-Mufrad 919
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "Allah loves sneezing and hates yawning. When one
of you sneezes and praises Allah Almighty, it is a duty for every Muslim
who hears him to say to him, 'May Allah have mercy on you.' Yawning comes
from Shaytan. When one of you yawns, he should control it as much as possible.
When a man says, 'Aawh!,' Shaytan laughs at him."
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، قَالَ: حَدَّثَنَا سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: إِنَّ اللَّهَ يُحِبُّ الْعُطَاسَ، وَيَكْرَهُ التَّثَاؤُبَ، فَإِذَا عَطَسَ فَحَمِدَ اللَّهَ فَحَقٌّ عَلَى كُلِّ مُسْلِمٍ سَمِعَهُ أَنْ يُشَمِّتَهُ، وَأَمَّا التَّثَاؤُبُ فَإِنَّمَا هُوَ مِنَ الشَّيْطَانِ، فَلْيَرُدَّهُ مَا اسْتَطَاعَ، فَإِذَا قَالَ: هَاهْ، ضَحِكَ مِنْهُ الشَّيْطَانُ.
| Reference | : Al-Adab Al-Mufrad 919 |
| In-book reference | : Book 40, Hadith 1 |
| English translation | : Book 40, Hadith 919 |
Narrated Abu Rafi' (RA):
The Prophet (SAW) borrowed a young camel from a man. So, when some Sadaqa camels came to him he ordered Abu Rafi (RA) to re-pay the man his young camel. He told him (SAW), "I can only find an excellent camel in its seventh year." He said, "Give it to him, for the best of people is he who discharges his debt in the best manner."
[Reported by Muslim].
وَعَنْ أَبِي رَافِعٍ { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -اسْتَسْلَفَ مِنْ رَجُلٍ بَكْرًا 1 فَقَدِمَتْ عَلَيْهِ إِبِلٌ مِنَ اَلصَّدَقَةِ, فَأَمَرَ أَبَا رَافِعٍ أَنْ يَقْضِيَ اَلرَّجُلَ بَكْرَهُ, فَقَالَ: لَا أَجِدُ إِلَّا خَيَارًا 2 .
قَالَ: " أَعْطِهِ إِيَّاهُ, فَإِنَّ خِيَارَ اَلنَّاسِ أَحْسَنُهُمْ قَضَاءً } رَوَاهُ مُسْلِمٌ 3 .
| Sunnah.com reference | : Book 7, Hadith 98 |
| English translation | : Book 7, Hadith 863 |
| Arabic reference | : Book 7, Hadith 860 |
Narrated Ibn Mas'ud (RA):
Allah's Messenger (SAW) said, "The one who knows [by recitation and memorization] the Book of Allah most should be the Imam of the people. If they are equal in the recitation, then the one who knows the Sunnah most and if they are equal in the Sunnah then the earliest of them to emigrate (to al-Madinah) and if they are equal in the emigration then the oldest among them in Islam. In another narration it has "agewise". And no man should lead another in prayer in his domain or sit in his place of honor without his permission."
[Reported by Muslim].
وَعَنْ أَبِي مَسْعُودٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ يَؤُمُّ اَلْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اَللَّهِ, فَإِنْ كَانُوا فِي اَلْقِرَاءَةِ سَوَاءً فَأَعْلَمُهُمْ بِالسُّنَّةِ, فَإِنْ كَانُوا فِي اَلسُّنَّةِ سَوَاءً فَأَقْدَمُهُمْ هِجْرَةً, فَإِنْ كَانُوا فِي اَلْهِجْرَةِ سَوَاءً فَأَقْدَمُهُمْ سِلْمًا -وَفِي رِوَايَةٍ: سِنًّا- وَلَا يَؤُمَّنَّ اَلرَّجُلُ اَلرَّجُلَ فِي سُلْطَانِهِ, وَلَا يَقْعُدْ فِي بَيْتِهِ عَلَى تَكْرِمَتِهِ إِلَّا بِإِذْنِهِ". } رَوَاهُ مُسْلِم ٌ 1 .
| Sunnah.com reference | : Book 2, Hadith 318 |
| English translation | : Book 2, Hadith 408 |
| Arabic reference | : Book 2, Hadith 413 |
Hisn al-Muslim 103
Allāhumma innaka khalaqta nafsī
wa anta tawaffāhā,
laka mamātuhā wa maḥyāhā,
in aḥyaytahā faḥfaẓhā,
wa in amattahā faghfir lahā.
Allāhumma innī as'aluka ‘l-`āfiyah.
O Allah, You have created my soul
and You take it back.
Unto You is its death and its life.
If You give it life then protect it,
and if You cause it to die then forgive it.
O Allah, I ask You for strength.
Reference:
Muslim 4/2083 and Ahmad 2/79.
اللَّهُمَّ إِنَّكَ خَلَقْتَ نَفْسِي
وَأَنْتَ تَوَفَّاهَا،
لَكَ مَمَاتُهَا وَمَحْياهَا،
إِنْ أَحْيَيْتَهَا فَاحْفَظْهَا،
وَإِنْ أَمَتَّهَا فَاغْفِرْ لَهَا.
اللَّهُمَّ إِنِّي أَسْأَلُكَ العَافِيَةَ
| Reference | : Hisn al-Muslim 103 |
Hisn al-Muslim 187
Allahumma bārik lanā fī thamarinā,
wa bārik lanā fī madīnatinā
wa bārik lanā fī ṣā`inā,
wa bārik lanā fī muddinā.
O Allah, bless us in our dates and bless us in our town,
bless us in our Sa' and in our Mudd.
Reference:
Muslim 2/1000 (Sa' and Mudd are both dry measures used for agricultural
produce by the Arabs in the Prophet's time. Of the two, the So.' was the
larger measure.) (Translator)
اللّهُـمَّ بارِكْ لَنا في ثَمَـرِنا،
وَبارِكْ لَنا في مَدينَتِنـا،
وَبارِكْ لَنا في صاعِنـا،
وَبارِكْ لَنا في مُدِّنا
| Reference | : Hisn al-Muslim 187 |
Hisn al-Muslim 257
Allah's Messenger (SAW) said:
For me to say:
Subḥānallāh,
walḥamdu lillāh,
wa lā ilāha illallāh,
wallāhu 'Akbar
is dearer to me than all that the sun rises upon (i.e. the whole world).
Allah's Messenger (SAW) said: For me to say:
Glory is to Allah,
and praise is to Allah,
and there is none worthy of worship but Allah,
and Allah is the Most Great.
is dearer to me than all that the sun rises upon (i.e. the whole world).
Reference:
Muslim 4/2072.
وَقَالَ صلى الله عليه وسلم: لَأَنْ أَقُولَ (سُبْحَانَ اللَّهِ، وَالْحَمْدُ لِلَّهِ، وَلاَ إِلَهَ إِلاَّ اللَّهُ، وَاللَّهُ أَكْبَرُ)، أَحَبُّ إِلَيَّ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمسُ.
| Reference | : Hisn al-Muslim 257 |
Hadith 22, 40 Hadith an-Nawawi
On the authority of Abu Abdullah Jabir bin Abdullah al-Ansaree (may Allah be pleased with him) that:
A man questioned the Messenger of Allah (peace and blessings of Allah be upon him) and said, “Do you think that if I perform the obligatory prayers, fast in Ramadhan, treat as lawful that which is halal, and treat as forbidden that which is haram, and do not increase upon that [in voluntary good deeds], then I shall enter Paradise?” He (peace and blessings of Allah be upon him) replied, “Yes.”
[Muslim]
عَنْ أَبِي عَبْدِ اللَّهِ جَابِرِ بْنِ عَبْدِ اللَّهِ الْأَنْصَارِيِّ رَضِيَ اللَّهُ عَنْهُمَا: "أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صلى الله عليه و سلم فَقَالَ: أَرَأَيْت إذَا صَلَّيْت الْمَكْتُوبَاتِ، وَصُمْت رَمَضَانَ، وَأَحْلَلْت الْحَلَالَ، وَحَرَّمْت الْحَرَامَ، وَلَمْ أَزِدْ عَلَى ذَلِكَ شَيْئًا؛ أَأَدْخُلُ الْجَنَّةَ؟ قَالَ: نَعَمْ".
[رَوَاهُ مُسْلِمٌ].
| Reference | : Hadith 22, 40 Hadith an-Nawawi |
Mishkat al-Masabih 67
Ibn Mas'ud reported God's messenger as saying, “There is none of you who does not have his partner from among the jinn and his partner from among the angels put in charge of him.” The hearers asked, “Does this also apply to you, messenger of God?” He replied, “It applies to me too, but God has helped me against him and he has accepted Islam, so he commands me to do only what is good.”
Muslim transmitted it.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا وَقَدْ وُكِّلَ بِهِ قَرِينُهُ مِنَ الْجِنِّ وَقَرِينُهُ مِنَ الْمَلَائِكَةِ. قَالُوا: وَإِيَّاكَ يَا رَسُولَ اللَّهِ؟ قَالَ: وَإِيَّايَ وَلَكِنَّ اللَّهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمَ فَلَا يَأْمُرُنِي إِلَّا بِخَيْرٍ ". رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 67 |
| In-book reference | : Book 1, Hadith 61 |
Mishkat al-Masabih 111
‘A’isha said:
I asked, “Messenger of God, what happens to the offspring of believers?’’ He replied, “They are joined to their parents." I asked, “Although they have done nothing, messenger of God” lie replied, “God knows best what they were doing.” I asked, “What happens to the offspring of polytheists?” He replied, “They are joined to their parents.” I asked, “Although they have done nothing?” He replied, “God knows best what they were doing.”
Abu Dawud transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قُلْتُ: يَا رَسُولَ اللَّهِ ذَرَارِيُّ الْمُؤْمِنِينَ؟ قَالَ: «مِنْ آبَائِهِمْ» . فَقُلْتُ: يَا رَسُولَ اللَّهِ بِلَا عَمَلٍ؟ قَالَ: «اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ» . قُلْتُ فذاراري الْمُشْرِكِينَ؟ قَالَ: «مِنْ آبَائِهِمْ» . قُلْتُ: بِلَا عَمَلٍ؟ قَالَ: «اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ» . رَوَاهُ أَبُو دَاوُد
| Grade: | Isnād Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
| إسنادہ صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 111 |
| In-book reference | : Book 1, Hadith 104 |
Mishkat al-Masabih 116
Nafi' told how a man came to Ibn ‘Umar with a message that so and so sent him a greeting. He replied that he had heard he had introduced an innovation and that if that were so, he was not to convey his greeting to him, for he had heard God’s messenger say, “Among my people,” or “among this people the believers in freewill will be swallowed up and metamorphosed or pelted.”
Tirmidhi, Abu Dawud, and Ibn Majah transmitted it, and Tirmidhi said this is a hasan sahih gharib tradition.
عَن نَافِع أَن ابْن عمر جَاءَهُ رجل فَقَالَ إِنَّ فُلَانًا يَقْرَأُ عَلَيْكَ السَّلَامَ فَقَالَ لَهُ إِنَّهُ بَلَغَنِي أَنَّهُ قَدْ أَحْدَثَ فَإِنْ كَانَ قَدْ أَحْدَثَ فَلَا تُقْرِئْهُ مِنِّي السَّلَامَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُول يكون فِي هَذِه الْأمة أَو فِي أمتِي الشَّك مِنْهُ خَسْفٌ أَوْ مَسْخٌ أَوْ قَذْفٌ فِي أَهْلِ الْقَدَرِ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ
| Grade: | Isnād Hasan (Zubair `Aliza'i) | حسن (الألباني) | حكم : |
| إسنادہ حسن (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 116 |
| In-book reference | : Book 1, Hadith 109 |
Mishkat al-Masabih 1996
Abu ‘Atiya said:
Masruq and I visited ‘A'isha and said, “Mother of the faithful, there are two of Muhammad’s companions one of whom hastens to break the fast and hastens to pray while the other delays breaking the fast and delays praying. She asked which of them hastened to break the fast and hastened to pray, and when we told her that he was ‘Abdallah b. Mas'ud she said, "Thus did God’s messenger do." The other was Abu Musa.
Muslim transmitted it.
وَعَنْ أَبِي عَطِيَّةَ قَالَ: دَخَلْتُ أَنَا وَمَسْرُوقٌ عَلَى عَائِشَةَ فَقُلْنَا: يَا أُمَّ الْمُؤْمِنِينَ رَجُلَانِ مِنْ أَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَدُهُمَا يُعَجِّلُ الْإِفْطَارَ وَيُعَجِّلُ الصَّلَاةَ وَالْآخَرُ: يُؤَخِّرُ الْإِفْطَارَ وَيُؤَخِّرُ الصَّلَاةَ. قَالَتْ: أَيُّهُمَا يُعَجِّلُ الْإِفْطَارَ وَيُعَجِّلُ الصَّلَاةَ؟ قُلْنَا عَبْدُ اللَّهِ بْنُ مَسْعُودٍ. قَالَتْ: هَكَذَا صَنَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْآخَرُ أَبُو مُوسَى. رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1996 |
| In-book reference | : Book 7, Hadith 40 |
Mishkat al-Masabih 2076
‘A'isha said:
The Prophet came to visit me one day and asked if I had anything [to eat]. When I said I had nothing he replied, “Then I shall observe a fast.” When he came to me another day and I told him I had been given a present of some hais* he said, “Show me it, for I began the day fasting.” Then he ate.
*A mixture of dates and clarified butter.
Muslim transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: دَخَلَ عَلَيَّ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ فَقَالَ: «هَلْ عِنْدَكُمْ شَيْءٌ؟» فَقُلْنَا: لَا قَالَ: «فَإِنِّي إِذًا صَائِمٌ» . ثُمَّ أَتَانَا يَوْمًا آخَرَ فَقُلْنَا: يَا رَسُولَ اللَّهِ أُهْدِيَ لَنَا حَيْسٌ فَقَالَ: «أَرِينِيهِ فَلَقَدْ أَصْبَحْتُ صَائِمًا» فَأَكَلَ. رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2076 |
| In-book reference | : Book 7, Hadith 118 |
Mishkat al-Masabih 1533
Uthman b. Abul ‘As said he complained to God’s messenger of a pain he had in his body, and he told him to put his hand on the part of his body which was sore and say three times “In the name of God,” and seven times, “I seek refuge in God’s might and power from the evil of what I am experiencing and trying to avert.” He said he did so, and God removed his trouble.
Muslim transmitted it.
وَعَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ أَنَّهُ شَكَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَجَعًا يَجِدُهُ فِي جَسَدِهِ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" ضَعْ يَدَكَ عَلَى الَّذِي يَأْلَمُ مِنْ جَسَدِكَ وَقُلْ: بِسْمِ اللَّهِ ثَلَاثًا وَقُلْ سَبْعَ مَرَّاتٍ: أَعُوذُ بِعِزَّةِ اللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وَأُحَاذِرُ ". قَالَ: فَفَعَلْتُ فَأَذْهَبَ اللَّهُ مَا كَانَ بِي. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1533 |
| In-book reference | : Book 5, Hadith 11 |