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Sahih al-Bukhari 3265

Narrated Abu Huraira:

Allah's Apostle said, "Your (ordinary) fire is one of 70 parts of the (Hell) Fire." Someone asked, "O Allah's Apostle This (ordinary) fire would have been sufficient (to torture the unbelievers)," Allah's Apostle said, "The (Hell) Fire has 69 parts more than the ordinary (worldly) fire, each part is as hot as this (worldly) fire."

حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ نَارُكُمْ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنْ نَارِ جَهَنَّمَ ‏"‏‏.‏ قِيلَ يَا رَسُولَ اللَّهِ، إِنْ كَانَتْ لَكَافِيَةً‏.‏ قَالَ ‏"‏ فُضِّلَتْ عَلَيْهِنَّ بِتِسْعَةٍ وَسِتِّينَ جُزْءًا، كُلُّهُنَّ مِثْلُ حَرِّهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 3265
In-book reference : Book 59, Hadith 75
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 487
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Sahih al-Bukhari 3352

Narrated Ibn `Abbas:

When the Prophet saw pictures in the Ka`ba, he did not enter it till he ordered them to be erased. When he saw (the pictures of Abraham and Ishmael carrying the arrows of divination, he said, "May Allah curse them (i.e. the Quraish)! By Allah, neither Abraham nor Ishmael practiced divination by arrows."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا رَأَى الصُّوَرَ فِي الْبَيْتِ لَمْ يَدْخُلْ، حَتَّى أَمَرَ بِهَا فَمُحِيَتْ، وَرَأَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ ـ عَلَيْهِمَا السَّلاَمُ ـ بِأَيْدِيهِمَا الأَزْلاَمُ فَقَالَ ‏ "‏ قَاتَلَهُمُ اللَّهُ، وَاللَّهِ إِنِ اسْتَقْسَمَا بِالأَزْلاَمِ قَطُّ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3352
In-book reference : Book 60, Hadith 27
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 571
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Sunan Abi Dawud 1812
Ibn ‘Umar said Talbiyah uttered by the Apostle of Allaah(saws) was Labbaik(always ready to obey), O Allaah labbaik, labbaik; Thou hast no partner, praise and grace are Thine, and the Dominion, Thou hast no partner. The narrator said ‘Abd Allaah bin ‘Umar used to add to his talbiyah Labbaik, labbaik, labbaik wa sa’daik(give me blessing after blessing) and good is Thy hands, desire and actions are directed towards Thee.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ تَلْبِيَةَ، رَسُولِ اللَّهِ صلى الله عليه وسلم ‏"‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ ‏"‏ ‏.‏ قَالَ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَزِيدُ فِي تَلْبِيَتِهِ ‏"‏ لَبَّيْكَ لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ بِيَدَيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1812
In-book reference : Book 11, Hadith 92
English translation : Book 10, Hadith 1808
Al-Adab Al-Mufrad 1036
'A'isha reported, "The Messenger of Allah, may Allah bless him and grant him peace, said, ''A'ish! This is Jibril who sends you greetings.' I said, 'And peace be upon him and the mercy of Allah and His blessings. You see what I do not see." By that she meant the Messenger of Allah, may Allah bless him and grant him peace.
حَدَّثَنَا عَبْدُ اللهِ قَالَ‏:‏ حَدَّثَنِي اللَّيْثُ قَالَ‏:‏ حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ أَنَّهُ قَالَ‏:‏ قَالَ أَبُو سَلَمَةَ، أَنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ يَا عَائِشُ، هَذَا جِبْرِيلُ، وَهُوَ يَقْرَأُ عَلَيْكِ السَّلاَمَ، قَالَتْ‏:‏ فَقُلْتُ‏:‏ وَعَلَيْهِ السَّلاَمُ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، تَرَى مَا لاَ أَرَى‏.‏ تُرِيدُ بِذَلِكَ رَسُولَ اللهِ صلى الله عليه وسلم‏.‏
Reference : Al-Adab Al-Mufrad 1036
In-book reference : Book 42, Hadith 73
English translation : Book 42, Hadith 1036
Sunan Ibn Majah 1773
It was narrated from ‘Abdullah bin ‘Umar that:
The Messenger of Allah (saw) used to spend the last ten days of Ramadan in I’tikaf.

Nafi' said: " Abdullah bin 'Umar showed me the place where the Messenger of Allah (SAW) used to observe I'tikaf."
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَنْبَأَنَا يُونُسُ، أَنَّ نَافِعًا، حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ ‏.‏ قَالَ نَافِعٌ وَقَدْ أَرَانِي عَبْدُ اللَّهِ بْنُ عُمَرَ الْمَكَانَ الَّذِي كَانَ يَعْتَكِفُ فِيهِ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1773
In-book reference : Book 7, Hadith 136
English translation : Vol. 1, Book 7, Hadith 1773
Sahih al-Bukhari 6730

Narrated `Urwa:

`Aisha said, "When Allah's Apostle died, his wives intended to send `Uthman to Abu Bakr asking him for their share of the inheritance." Then `Aisha said to them, "Didn't Allah's Apostle say, 'Our (Apostles') property is not to be inherited, and whatever we leave is to be spent in charity?'"

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها أَنَّ أَزْوَاجَ، النَّبِيِّ صلى الله عليه وسلم حِينَ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَرَدْنَ أَنْ يَبْعَثْنَ عُثْمَانَ إِلَى أَبِي بَكْرٍ يَسْأَلْنَهُ مِيرَاثَهُنَّ‏.‏ فَقَالَتْ عَائِشَةُ أَلَيْسَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6730
In-book reference : Book 85, Hadith 7
USC-MSA web (English) reference : Vol. 8, Book 80, Hadith 722
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Riyad as-Salihin 1440
Ibn Mas'ud (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "I met Ibrahim (PBUH) on the Night of Ascension (Al-Asra), and he said to me: 'O Muhammad, convey my greetings to your Ummah, and tell them that Jannah has a vast plain of pure soil and sweet water. It is a plain levelled land. The plants grow there by uttering: Subhan-Allah, Al-hamdu lillah, La ilaha illallah and Allahu Akbar (Allah is free from imperfection; praise be to Allah; there is no true god except Allah; and Allah is Greatest)."

[At- Tirmidhi].

وعن ابن مسعود رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏لقيت إبراهيم صلى الله عليه وسلم ليلة أسري بي، فقال‏:‏ يا محمد أقرئ أمتك مني السلام، وأخبرهم أن الجنة طيبة التربة، عذبة الماء، وأنها قيعان، وأن غراسها‏:‏ سبحان الله، والحمد لله، ولا إله إلا الله، والله أكبر‏"‏‏.‏ رواه الترمذي وقال حديث حسن‏.‏
Reference : Riyad as-Salihin 1440
In-book reference : Book 15, Hadith 33
Riyad as-Salihin 1157
Abu Burdah bin Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
'Abdullah bin 'Umar (May Allah be pleased with them) said to me: "Did you hear your father narrating something from the Messenger of Allah (PBUH) about the special moment during Friday?" I said: "Yes, I heard him report from the Messenger of Allah (PBUH): 'It occurs between the time when the Imam sits down (on the pulpit after the first Khutbah) and the time Salat is over."'

[Muslim].

وعن أبي بردة بن أبي موسى الأشعري، رضي الله عنه، قال‏:‏ قال عبد الله بن عمر رضي الله عنهما‏:‏ أسمعت أباك يحدث عن رسول الله صلى الله عليه وسلم ، في شأن ساعة الجمعة‏؟‏ قال‏:‏ قلت‏:‏ نعم، سمعته يقول‏:‏ سمعت رسول الله صلى الله عليه وسلم ، يقول‏:‏ ‏ "‏هي ما بين أن يجلس الإمام إلى أن تقضى الصلاة‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1157
In-book reference : Book 8, Hadith 167
Riyad as-Salihin 1712
Ibn Mas'ud (May Allah be pleased with him) said:
The Prophet (PBUH) said, "He who takes oath to acquire the property of a Muslim unjustly will meet Allah and He will be angry with him" then he recited:

"Verily, those who purchase a small gain at the cost of Allah's Covenant and their oaths, they shall have no portion in the Hereafter. Neither will Allah speak to them nor look at them on the Day of Resurrection nor will He purify them, and they shall have a painful torment." (3:77)

[Al-Bukhari and Muslim].
عن ابن مسعود رضي الله عنه أن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏من خلف على مال امرئ مسلم بغير حقه، لقي الله وهو عليه غضبان‏"‏ قال‏:‏ ثم قرأ علينا رسول الله صلى الله عليه وسلم مصداقه من كتاب الله عز وجل‏:‏ ‏{‏إن الذين يشترون بعهد الله وأيمانهم ثمنًا قليلا‏}‏ ‏(‏‏(‏آل عمران‏:‏ 77‏)‏‏)‏ إلى آخر الآية‏:‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1712
In-book reference : Book 17, Hadith 202

Yahya related to me from Malik from Abd ar-Rahman ibn Abdullah ibn Sasaca from his father that Abu Said al-Khudri heard a man reciting Surat al-Ikhlas (Sura 112), repeating it over and over again. In the morning he went to the Messenger of Allah, may Allah bless him and grant him peace, and mentioned it to him, as if he thought little of it. The Messenger of Allah, may Allah bless him and grant him peace, said, "Bythe One in whose hand my self is, it is equal to one third of the Qur'an."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ سَمِعَ رَجُلاً، يَقْرَأُ ‏{‏قُلْ هُوَ اللَّهُ أَحَدٌ‏}‏ يُرَدِّدُهَا فَلَمَّا أَصْبَحَ غَدَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ وَكَأَنَّ الرَّجُلَ يَتَقَالُّهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهَا لَتَعْدِلُ ثُلُثَ الْقُرْآنِ ‏"‏ ‏.‏
Sunnah.com reference : Book 15, Hadith 19
USC-MSA web (English) reference : Book 15, Hadith 17
Arabic reference : Book 15, Hadith 489
Mishkat al-Masabih 4011
Yazid b. Khalid told that when one of God’s Messenger’s companions died at the battle of Khaibar they mentioned the matter to him and he replied, “Pray over your companion.” When the people looked perplexed at that he said, “Your companion was dishonest about booty in God’s path.” They searched his belongings and found some Jewish beads not worth two dirhams. Malik, Abu Dawud and Nasa’i transmitted it.
وَعَنْ يَزِيدَ بْنِ خَالِدٍ: أَنِّ رَجُلًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تُوُفِّيَ يَوْمَ خَيْبَرَ فَذَكَرُوا لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «صَلُّوا عَلَى صَاحِبِكُمْ» فَتَغَيَّرَتْ وُجُوهُ النَّاسِ لِذَلِكَ فَقَالَ: «إِنَّ صَاحِبَكُمْ غَلَّ فِي سَبِيلِ اللَّهِ» فَفَتَّشْنَا مَتَاعَهُ فَوَجَدْنَا خَرَزًا مِنْ خَرَزِ يَهُودَ لَا يُسَاوِي دِرْهَمَيْنِ. رَوَاهُ مَالك وَأَبُو دَاوُد وَالنَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4011
In-book reference : Book 19, Hadith 222
Mishkat al-Masabih 5683
Ibn `Abbas told that God's messenger recited this verse, "Fear God as He ought to be feared, and die only as Muslims[1]," after which he said, "If a drop of az-Zaqqum[2] were to fall on this world it would corrupt the people's means of livelihood, so what about those whose food it is?" Quran; 3:102 A tree growing in the bottom of hell. Cf. Quran; 37:62, 44:43; also 17:60. Tirmidhi transmitted it, saying this is a hasan sahih tradition.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَرَأَ هَذِهِ الْآيَةَ: (اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُم مُسلمُونَ) قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَو أَن قَطْرَة من الزقوم قطرات فِي دَارِ الدُّنْيَا لَأَفْسَدَتْ عَلَى أَهْلِ الْأَرْضِ مَعَايِشَهُمْ فَكَيْفَ بِمَنْ يَكُونُ طَعَامَهُ؟» رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5683
In-book reference : Book 28, Hadith 154
Sahih Muslim 594 e

Abu Zubair al-Makki reported that he had heard 'Abdullah b. Zubair uttering (the words) like that of the hadith (narrated above) at the end of the prayer after pronouncing salutation. He at the conclusion also said that he was making a mention of that from the Messenger of Allah (may peace be upon him).

وَحَدَّثَنِي مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ سَالِمٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، أَنَّ أَبَا الزُّبَيْرِ الْمَكِّيَّ، حَدَّثَهُ أَنَّهُ، سَمِعَ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، وَهُوَ يَقُولُ فِي إِثْرِ الصَّلاَةِ إِذَا سَلَّمَ ‏.‏ بِمِثْلِ حَدِيثِهِمَا وَقَالَ فِي آخِرِهِ وَكَانَ يَذْكُرُ ذَلِكَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 594e
In-book reference : Book 5, Hadith 183
USC-MSA web (English) reference : Book 4, Hadith 1238
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Sunan Ibn Majah 2892
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“The pilgrims performing Hajj and ‘Umrah are a delegation to Allah. If they call upon Him, He will answer them; and if they ask for His forgiveness, He will forgive them.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، حَدَّثَنَا صَالِحُ بْنُ عَبْدِ اللَّهِ بْنِ صَالِحٍ، - مَوْلَى بَنِي عَامِرٍ - حَدَّثَنِي يَعْقُوبُ بْنُ يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ ‏ "‏ الْحُجَّاجُ وَالْعُمَّارُ وَفْدُ اللَّهِ إِنْ دَعَوْهُ أَجَابَهُمْ وَإِنِ اسْتَغْفَرُوهُ غَفَرَ لَهُمْ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2892
In-book reference : Book 25, Hadith 11
English translation : Vol. 4, Book 25, Hadith 2892
Sahih al-Bukhari 4699

Narrated Al-Bara bin Azib:

Allah's Apostle said, "When a Muslim is questioned in his grave, he will testify that none has the right to be worshipped but Allah and that Muhammad is Allah's Apostle, and that is what is meant by Allah's Statement:-- "Allah will keep firm those who believe with a Word that stands firm in this world and in the Hereafter." (14.27)

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَلْقَمَةُ بْنُ مَرْثَدٍ، قَالَ سَمِعْتُ سَعْدَ بْنَ عُبَيْدَةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ الْمُسْلِمُ إِذَا سُئِلَ فِي الْقَبْرِ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، فَذَلِكَ قَوْلُهُ ‏{‏يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ‏}‏‏"‏
Reference : Sahih al-Bukhari 4699
In-book reference : Book 65, Hadith 221
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 221
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Sahih al-Bukhari 7006

Narrated Ibn `Umar:

I heard Allah's Apostle saying, "While I was sleeping, I was given a bowl full of milk (in a dream), and I drank of it to my fill until I noticed its wetness coming out of my nails, and then I gave the rest of it to `Umar." They (the people) asked, "What have you interpreted (about the dream)? O Allah's Apostle?" He said, "(It is Religious) knowledge."

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي حَمْزَةُ بْنُ عَبْدِ اللَّهِ، أَنَّ ابْنَ عُمَرَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ بَيْنَا أَنَا نَائِمٌ أُتِيتُ بِقَدَحِ لَبَنٍ، فَشَرِبْتُ مِنْهُ، حَتَّى إِنِّي لأَرَى الرِّيَّ يَخْرُجُ مِنْ أَظْفَارِي، ثُمَّ أَعْطَيْتُ فَضْلِي ‏"‏‏.‏ يَعْنِي عُمَرَ‏.‏ قَالُوا فَمَا أَوَّلْتَهُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ الْعِلْمَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7006
In-book reference : Book 91, Hadith 24
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 134
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Riyad as-Salihin 1889
Anas (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "In Jannah there is a market to which the people will come every Friday. The northern wind will blow and shower fragrance on their faces and clothes and, consequently, it will enhance their beauty and loveliness. They will then return to their wives who will also have increased in their beauty and loveliness, and their families will say to them: 'We swear by Allah that you have been increased in beauty and loveliness since leaving us.' Thereupon they will reply: 'We swear by Allah that you have also been increased in beauty and loveliness since we left you."'

[Muslim].

وعن أنس رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏إن في الجنة سوقاً يأتونها كل جمعة‏.‏ فتهب ريح الشمال، فتحثوا في وجوههم وثيابهم، فيزدادون حسناً وجمالاً فيرجعون إلى أهليهم، وقد ازدادوا حسناً وجمالاً، فيقول لهم أهلوهم‏:‏ والله لقد ازددتم حسناً وجمالاً‏!‏ فيقولون‏:‏ وأنتم والله لقد ازددتم بعدنا حسناً وجمالاً‏!‏‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1889
In-book reference : Book 19, Hadith 21
Riyad as-Salihin 1758
Abul-Juhaim 'Abdullah bin Al-Harith (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "If the person who passes in front of a praying person, realizes the enormity of the sinfulness of this act, it will have been better for him to wait forty than to pass in front of him."

[Al-Bukhari and Muslim].

[The narrator was not sure whether the Prophet (PBUH) said forty days, months or years.]

عن أبي الجهيم عبد الله بن الحارث بن الصمة الأنصاري رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏لو يعلم المار بين المصلي ماذا عليه لكان أن يقف أربعين خيرًا له من أن يمر بين يديه‏"‏ ‏(‏‏(‏قال الراوي‏:‏ لا أدري قال أربعين يومًا، أو أربعين شهرًا، أو أربعين سنة‏)‏‏)‏‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1758
In-book reference : Book 17, Hadith 248
Sahih al-Bukhari 3019
Narrated Abu Hurairah (ra):
I heard Allah's Messenger (saws) saying, "An ant bit a Prophet amongst the Prophets, and he ordered that the place of the ants be burnt. So, Allah inspired to him, 'It is because one ant bit you that you burnt a nation amongst the nations that glorify Allah?"
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ قَرَصَتْ نَمْلَةٌ نَبِيًّا مِنَ الأَنْبِيَاءِ، فَأَمَرَ بِقَرْيَةِ النَّمْلِ فَأُحْرِقَتْ، فَأَوْحَى اللَّهُ إِلَيْهِ أَنْ قَرَصَتْكَ نَمْلَةٌ أَحْرَقْتَ أُمَّةً مِنَ الأُمَمِ تُسَبِّحُ اللَّهِ.‏"‏‏‏
Reference : Sahih al-Bukhari 3019
In-book reference : Book 56, Hadith 228
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 261
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Sahih al-Bukhari 93

Narrated Anas bin Malik:

One day Allah's Apostle came out (before the people) and `Abdullah bin Hudhafa stood up and asked (him) "Who is my father?" The Prophet replied, "Your father is Hudhafa." The Prophet told them repeatedly (in anger) to ask him anything they liked. `Umar knelt down before the Prophet and said thrice, "We accept Allah as (our) Lord and Islam as (our) religion and Muhammad as (our) Prophet." After that the Prophet became silent.

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ، فَقَامَ عَبْدُ اللَّهِ بْنُ حُذَافَةَ فَقَالَ مَنْ أَبِي فَقَالَ ‏"‏ أَبُوكَ حُذَافَةُ ‏"‏‏.‏ ثُمَّ أَكْثَرَ أَنْ يَقُولَ ‏"‏ سَلُونِي ‏"‏‏.‏ فَبَرَكَ عُمَرُ عَلَى رُكْبَتَيْهِ فَقَالَ رَضِينَا بِاللَّهِ رَبًّا، وَبِالإِسْلاَمِ دِينًا، وَبِمُحَمَّدٍ صلى الله عليه وسلم نَبِيًّا، فَسَكَتَ‏.‏
Reference : Sahih al-Bukhari 93
In-book reference : Book 3, Hadith 35
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 93
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Sunan an-Nasa'i 2889
It was narrated that Ibn Umar said:
"Hafsha the wife of the Prophet said: 'The Messenger of Allah said: Thee are five animals for which there is no sin on the one who kill them: Scorpions, crows, kites, mice and vicious dogs.'"
أَخْبَرَنَا عِيسَى بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَالِمَ بْنَ عَبْدِ اللَّهِ، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ قَالَتْ حَفْصَةُ زَوْجُ النَّبِيِّ صلى الله عليه وسلم قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ خَمْسٌ مِنَ الدَّوَابِّ لاَ حَرَجَ عَلَى مَنْ قَتَلَهُنَّ الْعَقْرَبُ وَالْغُرَابُ وَالْحِدَأَةُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2889
In-book reference : Book 24, Hadith 272
English translation : Vol. 3, Book 24, Hadith 2892
Sunan an-Nasa'i 2518
It was narrated that Abu Sa'eed Al-Khudri said:
"At the time of the Messenger of Allah we used to give a Sa' of dates, or a Sa' of barley, or a Sa' of cottage cheese, and we did not give anything else."
أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، قَالَ أَنْبَأَنَا اللَّيْثُ، عَنْ يَزِيدَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُثْمَانَ، أَنَّ عِيَاضَ بْنَ عَبْدِ اللَّهِ بْنِ سَعْدٍ، حَدَّثَهُ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ قَالَ كُنَّا نُخْرِجُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ أَقِطٍ لاَ نُخْرِجُ غَيْرَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2518
In-book reference : Book 23, Hadith 84
English translation : Vol. 3, Book 23, Hadith 2520
Sunan an-Nasa'i 3316
It was narrated that 'Aishah said:
"Aflah, the brother of Abu Al-Qu'ais, who was my paternal uncle through breast-feeding, used to ask permission to enter upon me, and I refused to let him in until the Messenger of Allah came, and I told him about that. He said: 'Let him in, for he is your paternal uncle.'" 'Aishah said: "That was after the (Verse of) Hijab had been revealed."
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، أَنْبَأَنَا مَعْنٌ، قَالَ حَدَّثَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ أَفْلَحُ أَخُو أَبِي الْقُعَيْسِ يَسْتَأْذِنُ عَلَىَّ وَهُوَ عَمِّي مِنَ الرَّضَاعَةِ فَأَبَيْتُ أَنْ آذَنَ لَهُ حَتَّى جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَقَالَ ‏ "‏ ائْذَنِي لَهُ فَإِنَّهُ عَمُّكِ ‏"‏ ‏.‏ قَالَتْ عَائِشَةُ وَذَلِكَ بَعْدَ أَنْ نَزَلَ الْحِجَابُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3316
In-book reference : Book 26, Hadith 121
English translation : Vol. 4, Book 26, Hadith 3318
Sunan an-Nasa'i 4179
It was narrated that Umm 'Atiyyah said:
"When I wanted to give pledge to the Messenger of Allah, I said: 'O Messenger of Allah, women helped me (in wailing for the dead) during the Jahiliyyah; shall I go and help her (in wailing) and then come to you and give you my oath of allegiance?' He said: 'Go and help her.' So I went and helped her, then I came, and gave my pledge to the Messenger of Allah."
أَخْبَرَنِي مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ لَمَّا أَرَدْتُ أَنْ أُبَايِعَ، رَسُولَ اللَّهِ صلى الله عليه وسلم قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ امْرَأَةً أَسْعَدَتْنِي فِي الْجَاهِلِيَّةِ فَأَذْهَبُ فَأُسْعِدُهَا ثُمَّ أَجِيئُكَ فَأُبَايِعُكَ ‏.‏ قَالَ ‏ "‏ اذْهَبِي فَأَسْعِدِيهَا ‏"‏ ‏.‏ قَالَتْ فَذَهَبْتُ فَسَاعَدْتُهَا ثُمَّ جِئْتُ فَبَايَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4179
In-book reference : Book 39, Hadith 31
English translation : Vol. 5, Book 39, Hadith 4184
Sunan an-Nasa'i 3657
It was narrated from Sa'd bin 'Ubadah that he consulted the Prophet about a vow which his mother had to fulfill, but she died before doing so. The Messenger of Allah said:
"Fulfill it on her behalf."
أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ أَبُو يُوسُفَ الصَّيْدَلاَنِيُّ، عَنْ عِيسَى، - وَهُوَ ابْنُ يُونُسَ - عَنِ الأَوْزَاعِيِّ، عَنِ الزُّهْرِيِّ، أَخْبَرَهُ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ سَعْدِ بْنِ عُبَادَةَ، أَنَّهُ اسْتَفْتَى النَّبِيَّ صلى الله عليه وسلم فِي نَذْرٍ كَانَ عَلَى أُمِّهِ فَتُوُفِّيَتْ قَبْلَ أَنْ تَقْضِيَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اقْضِهِ عَنْهَا ‏"‏‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3657
In-book reference : Book 30, Hadith 47
English translation : Vol. 4, Book 30, Hadith 3687
Sahih Muslim 1210

Jabir b. `Abdullah (Allah be pleased with them) reported that when Asma' bint `Umais gave birth (to a child) in Dhu'l-Hulaifa. Allah's Messenger (may peace be upon him) commanded Abu Bakr (to convey to her) that she should take a bath and enter into the state of Ihram.

حَدَّثَنَا أَبُو غَسَّانَ، مُحَمَّدُ بْنُ عَمْرٍو حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ يَحْيَى بْنِ، سَعِيدٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، - رضى الله عنهما - فِي حَدِيثِ أَسْمَاءَ بِنْتِ عُمَيْسٍ حِينَ نُفِسَتْ بِذِي الْحُلَيْفَةِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ أَبَا بَكْرٍ - رضى الله عنه - فَأَمَرَهَا أَنْ تَغْتَسِلَ وَتُهِلَّ ‏.‏
Reference : Sahih Muslim 1210
In-book reference : Book 15, Hadith 118
USC-MSA web (English) reference : Book 7, Hadith 2763
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Sahih Muslim 1405 a

Jabir b. 'Abdullah and Salama b. al-Akwa' said:

There came to us the proclaimer of Allah's Messenger (may peace be upon him) and said: Allah's Messenger (may peace be upon him) has granted you permission to benefit yourselves, i. e. to contract temporary marriage with women.
وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ دِينَارٍ، قَالَ سَمِعْتُ الْحَسَنَ بْنَ مُحَمَّدٍ، يُحَدِّثُ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، وَسَلَمَةَ بْنِ الأَكْوَعِ، قَالاَ خَرَجَ عَلَيْنَا مُنَادِي رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ أَذِنَ لَكُمْ أَنْ تَسْتَمْتِعُوا ‏.‏ يَعْنِي مُتْعَةَ النِّسَاءِ ‏.‏
Reference : Sahih Muslim 1405a
In-book reference : Book 16, Hadith 16
USC-MSA web (English) reference : Book 8, Hadith 3246
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Sahih al-Bukhari 2635

Narrated Abu Huraira:

Allah's Apostle said, "The Prophet Abraham migrated with Sarah. The people (of the town where they migrated) gave her Ajar (i.e. Hajar). Sarah returned and said to Abraham, "Do you know that Allah has humiliated that pagan and he has given a slave-girl for my service?"

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ هَاجَرَ إِبْرَاهِيمُ بِسَارَةَ، فَأَعْطَوْهَا آجَرَ، فَرَجَعَتْ فَقَالَتْ أَشَعَرْتَ أَنَّ اللَّهَ كَبَتَ الْكَافِرَ وَأَخْدَمَ وَلِيدَةً ‏"‏‏.‏ وَقَالَ ابْنُ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ فَأَخْدَمَهَا هَاجَرَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2635
In-book reference : Book 51, Hadith 67
USC-MSA web (English) reference : Vol. 3, Book 47, Hadith 803
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Sahih al-Bukhari 3509

Narrated Wathila bin Al-Asqa:

Allah's Apostle said, "Verily, one of the worst lies is to claim falsely to be the son of someone other than one's real father, or to claim to have had a dream one has not had, or to attribute to me what I have not said."

حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، حَدَّثَنَا حَرِيزٌ، قَالَ حَدَّثَنِي عَبْدُ الْوَاحِدِ بْنُ عَبْدِ اللَّهِ النَّصْرِيُّ، قَالَ سَمِعْتُ وَاثِلَةَ بْنَ الأَسْقَعِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ مِنْ أَعْظَمِ الْفِرَى أَنْ يَدَّعِيَ الرَّجُلُ إِلَى غَيْرِ أَبِيهِ، أَوْ يُرِيَ عَيْنَهُ مَا لَمْ تَرَ، أَوْ يَقُولُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مَا لَمْ يَقُلْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3509
In-book reference : Book 61, Hadith 19
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 712
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Sahih Muslim 182 b

Abu Huraira reported:

The people said to the Apostle of Allah (may peace be upon him): Messenger of Allah I shall we see our Lord on the Day of Resurrection? The rest of the hadith was narrated according to the narration of Ibrahim b. Sa'd.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَعَطَاءُ بْنُ يَزِيدَ اللَّيْثِيُّ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُمَا أَنَّ النَّاسَ قَالُوا لِلنَّبِيِّ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ وَسَاقَ الْحَدِيثَ بِمِثْلِ مَعْنَى حَدِيثِ إِبْرَاهِيمَ بْنِ سَعْدٍ ‏.‏
Reference : Sahih Muslim 182b
In-book reference : Book 1, Hadith 357
USC-MSA web (English) reference : Book 1, Hadith 350
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Sunan Abi Dawud 5251

Narrated Al-Abbas ibn AbdulMuttalib:

Al-Abbas said to the Messenger of Allah (saws): We wish to sweep out Zamzam, but in it there are some of these Jinnan, meaning small snakes; so the Messenger of Allah (saws) ordered that they should be killed.

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، عَنْ مُوسَى الطَّحَّانِ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَابِطٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، أَنَّهُ قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّا نُرِيدُ أَنْ نَكْنِسَ زَمْزَمَ وَإِنَّ فِيهَا مِنْ هَذِهِ الْجِنَّانِ - يَعْنِي الْحَيَّاتِ الصِّغَارَ - فَأَمَرَ النَّبِيُّ صلى الله عليه وسلم بِقَتْلِهِنَّ ‏.‏
  صحيح إن كان ابن سابط سمع من العباس   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5251
In-book reference : Book 43, Hadith 479
English translation : Book 42, Hadith 5231
Mishkat al-Masabih 1232, 1233
Abu Malik al-Ash‘ari reported God’s Messenger as saying, “In paradise there are rooms the outside of which can be seen from within and the inside from without which God has prepared for those who speak gently, provide food, observe frequent fasting, and pray during the night when people are asleep.” Baihaqi transmitted it in Shu'ab al-iman and Tirmidhi transmitted something similar from ‘Ali. In his version it says “for those who speak pleasantly.”
وَعَنْ أَبِي مَالِكٍ الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ فِي الْجَنَّةِ غُرَفًا يُرَى ظَاهِرُهَا مِنْ بَاطِنِهَا وَبَاطِنُهَا مِنْ ظَاهِرِهَا أَعَدَّهَا اللَّهُ لِمَنْ أَلَانَ الْكَلَامَ وَأَطْعَمَ الطَّعَامَ وَتَابَعَ الصِّيَامَ وَصَلَّى بِاللَّيْلِ وَالنَّاسُ نيام» . رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان

وَرَوَى التِّرْمِذِيُّ عَنْ عَلِيٍّ نَحْوَهُ وَفِي رِوَايَتِهِ: «لمن أطاب الْكَلَام»

  صَحِيح, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1232, 1233
In-book reference : Book 4, Hadith 648
Mishkat al-Masabih 4499
He told that he heard God’s messenger say, “If anyone pretends to have had a dream which he did not see he will be given the task of joining two barley-seeds, but will be unable to do so ; if anyone listens to other people’s talk when they do not want him to hear, or try to avoid him, lead will be poured into his ears on the day of resurrection; and he who makes a representation of anything will be punished and given the task of breathing into it, but will be unable to do so.” Bukhari transmitted it.
وَعَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ تَحَلَّمَ بِحُلْمٍ لَمْ يَرَهُ كُلِّفَ أَنْ يَعْقِدَ بَيْنَ شَعِيرَتَيْنِ وَلَنْ يَفْعَلَ وَمَنِ اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ أَوْ يَفِرُّونَ مِنْهُ صُبَّ فِي أُذُنَيْهِ الْآنُكُ يَوْمَ الْقِيَامَةِ وَمَنْ صَوَّرَ صُورَةً عُذِّبَ وَكُلِّفَ أَنْ يَنْفُخَ فِيهَا وَلَيْسَ بِنَافِخٍ» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4499
In-book reference : Book 22, Hadith 186
Mishkat al-Masabih 5433
Anas reported God's messenger as saying, "The people will establish cities, Anas, and one of them will be called al-Basra. If you should pass by it or enter it, avoid its salt-marshes, its river front, its palm trees, its market, and the gate of its commanders, and keep to its environs, for the earth will swallow some people up, pelting rain will fall and earthquakes will take place in it, and there will be people who will spend the night in it and become apes and swine in the morning." . . . transmitted it. (The name of the source is omitted in the text. The tradition is in Abu Dawud, Malahim, 10).
وَعَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَا أَنَسُ إِنَّ النَّاسَ يمصِّرون أمصاراً فَإِن مِصْرًا مِنْهَا يُقَالُ لَهُ: الْبَصْرَةُ فَإِنْ أَنْتَ مَرَرْتَ بِهَا أَوْ دَخَلْتَهَا فَإِيَّاكَ وَسِبَاخَهَا وَكَلَأَهَا ونخيلها وَسُوقَهَا وَبَابَ أُمَرَائِهَا وَعَلَيْكَ بِضَوَاحِيهَا فَإِنَّهُ يَكُونُ بهَا خَسْفٌ وقذفٌ ورجْفٌ وقومٌ يبيتُونَ ويصبحون قردة وَخَنَازِير " رَوَاهُ أَبُو دَاوُد
Reference : Mishkat al-Masabih 5433
In-book reference : Book 27, Hadith 54
Mishkat al-Masabih 5546
He reported God's messenger as saying, "Mankind will be assembled on the day of resurrection in three classes, one walking, one riding and one on their faces." "He was asked how people could walk on their faces and replied, "He who caused them to walk on their feet has power to make them walk on their faces. They will guard themselves by their faces from every acclivity and from thorns." Tirmidhi transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " يُحْشَرُ النَّاسُ يَوْمَ الْقِيَامَةِ ثَلَاثَةَ أَصْنَافٍ: صِنْفًا مُشَاةً وَصِنْفًا رُكْبَانًا وَصِنْفًا عَلَى وُجُوهِهِمْ " قِيلَ: يَا رَسُولَ اللَّهِ وَكَيْفَ يَمْشُونَ عَلَى وُجُوهِهِمْ؟ قَالَ: «إِنَّ الَّذِي أَمْشَاهُمْ عَلَى أَقْدَامِهِمْ قَادِرٌ عَلَى أَنْ يُمْشِيَهُمْ عَلَى وُجُوهِهِمْ أَمَا إِنَّهُمْ يَتَّقُونَ بِوُجُوهِهِمْ كُلَّ حَدَبٍ وَشَوْكٍ» . رَوَاهُ التِّرْمِذِيّ
Reference : Mishkat al-Masabih 5546
In-book reference : Book 28, Hadith 26
Bulugh al-Maram 718
Ibn 'Abbas (RAA) narrated, ‘I heard the Messenger of Allah (P.B.U.H.) saying, “A man must never be alone with a woman unless there is a Mahram with her. A woman also may not travel with anyone except with a Mahram (relative).” A man stood up and asked, ‘O Messenger of Allah! My wife has gone for Hajj while I am enlisted for such and such a battle, what should I do?’ The Messenger of Allah (P.B.U.H.) replied, “Go and join your wife in Hajj." Agreed upon, and the wording is from Muslim.
وَعَنْهُ: سَمِعْتُ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَخْطُبُ يَقُولُ: { " لَا يَخْلُوَنَّ رَجُلٌ بِاِمْرَأَةٍ إِلَّا وَمَعَهَا ذُو مَحْرَمٍ, وَلَا تُسَافِرُ اَلْمَرْأَةُ إِلَّا مَعَ ذِي مَحْرَمٍ " فَقَامَ رَجُلٌ, فَقَالَ: يَا رَسُولَ اَللَّهِ, إِنَّ اِمْرَأَتِي خَرَجَتْ حَاجَّةً, وَإِنِّي اِكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا, قَالَ: " اِنْطَلِقْ, فَحُجَّ مَعَ اِمْرَأَتِكَ " } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِمٍ 1‏ .‏
Reference : Bulugh al-Maram 718
In-book reference : Book 6, Hadith 11
English translation : Book 6, Hadith 737
Abu Hurairah (RAA) narrated, 'I heard the Messenger of Allah (PBUH) say, "When the slave-woman of one of you commits adultery and she is proven guilty (through witnesses or confession), he should flog her as prescribed (for the slave woman), but he should not admonish her. If she does this again, then she should be flogged again but he should not admonish her. If she commits it for the third time, and she is proven guilty, then he must sell her even if it was for a rope of hair." Agreed upon, and the wording is from Muslim.
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- سَمِعْتُ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَقُولُ: { "إِذَا زَنَتْ أَمَةُ أَحَدِكُمْ, فَتَبَيَّنَ زِنَاهَا, فَلْيَجْلِدْهَا اَلْحَدَّ, وَلَا يُثَرِّبْ عَلَيْهَا, ثُمَّ إِنْ زَنَتْ فَلْيَجْلِدْهَا اَلْحَدَّ, وَلَا يُثَرِّبْ عَلَيْهَا, ثُمَّ إِنْ زَنَتِ اَلثَّالِثَةَ, فَتَبَيَّنَ زِنَاهَا, فَلْيَبِعْهَا وَلَوْ بِحَبْلٍ مِنْ شَعَرٍ } مُتَّفَقٌ عَلَيْهِ وَهَذَا لَفْظُ مُسْلِمٍ 1‏ .‏
Sunnah.com reference : Book 10, Hadith 6
English translation : Book 10, Hadith 1249
Arabic reference : Book 10, Hadith 1210
Narrated 'Abdullah bin Buhainah (RA):
The Prophet (SAW) led them in the Zuhr prayer, and when he stood up at the end of the first two Rak'at and did not sit, the people stood up with him. When he finished the Salat (prayer) and the people expected him to do the Taslim (salutation), he uttered the Takbir while sitting and made two prostrations before saying the Taslim (salutation), then he uttered the Taslim (salutation). [Reported by as-Sab'ah and this is al-Bukhari's wording].
عَنْ عَبْدِ اَللَّهِ بْنِ بُحَيْنَةَ ‏-رَضِيَ اَللَّهُ تَعَالَى عَنْهُ‏- { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-صَلَّى بِهِمُ الظُّهْرَ , فَقَامَ فِي اَلرَّكْعَتَيْنِ اَلْأُولَيَيْنِ , وَلَمْ يَجْلِسْ , فَقَامَ اَلنَّاسُ مَعَهُ , حَتَّى إِذَا قَضَى اَلصَّلَاةَ , وَانْتَظَرَ اَلنَّاسُ تَسْلِيمَهُ , كَبَّرَ وَهُوَ جَالِسٌ .‏ وَسَجَدَ سَجْدَتَيْنِ , قَبْلَ أَنْ يُسَلِّمَ , ثُمَّ سَلَّمَ } أَخْرَجَهُ اَلسَّبْعَةُ , وَهَذَا لَفْظُ اَلْبُخَارِيِّ .‏ 1
Sunnah.com reference : Book 2, Hadith 225
English translation : Book 2, Hadith 326
Arabic reference : Book 2, Hadith 330
Mishkat al-Masabih 261
‘Aun reported Ibn Mas'ud as saying, “Two greedy ones never attain satisfaction, the learned man and the worldly man, but they are not equal. The learned man becomes more pleasing to the Compassionate One, but the worldly man perseveres in transgression." Then ‘Abdallah [ibn Mas'ud] recited, “Nay, but man transgresses in considering that he is self-sufficient. "* He added, “The other is preferable, for ‘only those of His servants who are learned fear God.’ " [Ibid, xxxv, 28.] Darimi transmitted it. *Qur’an, xcvi, 6 f.
عَن عَوْنٍ قَالَ: قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ: مَنْهُومَانِ لَا يَشْبَعَانِ صَاحِبُ الْعِلْمِ وَصَاحِبُ الدُّنْيَا وَلَا يَسْتَوِيَانِ أَمَّا صَاحِبُ الْعِلْمِ فَيَزْدَادُ رِضًى لِلرَّحْمَنِ وَأَمَّا صَاحِبُ الدُّنْيَا فَيَتَمَادَى فِي الطُّغْيَانِ. ثُمَّ قَرَأَ عَبْدُ اللَّهِ (كَلَّا إِنَّ الْإِنْسَانَ لَيَطْغَى أَنْ رَآهُ اسْتَغْنَى) قَالَ وَقَالَ الْآخَرُ (إِنَّمَا يَخْشَى اللَّهَ مِنْ عباده الْعلمَاء. رَوَاهُ الدَّارمِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 261
In-book reference : Book 2, Hadith 58
Mishkat al-Masabih 2027
Jabir said that God’s messenger went off to Mecca in Ramadan in the year of the Conquest, and he and the people fasted till he came to Kura' al-Ghamim.* He then called for a cup of water which he raised till the people looked at it, and then he drank. He was told afterwards that some of the people had continued to fast, and said, “Those are the disobedient ones; those are the disobedient ones.” *A wadi two stages from Mecca on the way to Medina. Muslim transmitted it.
عَنْ جَابِرٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ عَامَ الْفَتْحِ إِلَى مَكَّةَ فِي رَمَضَانَ فَصَامَ حَتَّى بَلَغَ كُرَاعَ الْغَمِيمِ فَصَامَ النَّاسُ ثُمَّ دَعَا بِقَدَحٍ مِنْ مَاءٍ فَرَفَعَهُ حَتَّى نَظَرَ النَّاسُ إِلَيْهِ ثُمَّ شَرِبَ فَقِيلَ لَهُ بَعْدَ ذَلِكَ إِنَّ بَعْضَ النَّاسِ قَدْ صَامَ. فَقَالَ: «أُولَئِكَ الْعُصَاةُ أُولَئِكَ الْعُصَاةُ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2027
In-book reference : Book 7, Hadith 70
Sahih Muslim 707 a

Abdullah reported:

None of you should give a share to Satan out of your self. He should not deem that it is necessary for him to turn but to the right only (after prayer). I saw the Messenger of Allah (may peace be upon him) turning to the left.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ، عَنِ الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ، قَالَ لاَ يَجْعَلَنَّ أَحَدُكُمْ لِلشَّيْطَانِ مِنْ نَفْسِهِ جُزْءًا لاَ يَرَى إِلاَّ أَنَّ حَقًّا عَلَيْهِ أَنْ لاَ يَنْصَرِفَ إِلاَّ عَنْ يَمِينِهِ أَكْثَرُ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْصَرِفُ عَنْ شِمَالِهِ ‏.‏
Reference : Sahih Muslim 707a
In-book reference : Book 6, Hadith 69
USC-MSA web (English) reference : Book 4, Hadith 1525
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Sahih Muslim 897 e

'Ubaidullah b. Anas b. Malik heard (his father) Anas b. Malik as saying:

A bedouin came to the Messenger of Allah (may peace be upon him) on Friday as he was (delivering the sermon on his) pulpit; and the rest of the hadith is the same but with this addition:" I saw the cloud clearing just as a sheet is folded."
وَحَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي أُسَامَةُ، أَنَّ حَفْصَ بْنَ، عُبَيْدِ اللَّهِ بْنِ أَنَسِ بْنِ مَالِكٍ حَدَّثَهُ أَنَّهُ، سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ جَاءَ أَعْرَابِيٌّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ الْجُمُعَةِ وَهُوَ عَلَى الْمِنْبَرِ ‏.‏ وَاقْتَصَّ الْحَدِيثَ وَزَادَ فَرَأَيْتُ السَّحَابَ يَتَمَزَّقُ كَأَنَّهُ الْمُلاَءُ حِينَ تُطْوَى ‏.‏
Reference : Sahih Muslim 897e
In-book reference : Book 9, Hadith 13
USC-MSA web (English) reference : Book 4, Hadith 1959
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Sunan Ibn Majah 221
It was narrated that Yunus bin Maisarah bin Halbas said:
"I heard Mu'awiyah bin Abu Sufyan narrating that the Messenger of Allah said: "Goodness is a (natural) habit while evil is a stubbornness (constant prodding from Satan). When Allah wills good for a person, He causes him to understand the religion.'"
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا مَرْوَانُ بْنُ جَنَاحٍ، عَنْ يُونُسَ بْنِ مَيْسَرَةَ بْنِ حَلْبَسٍ، أَنَّهُ حَدَّثَهُ قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، يُحَدِّثُ عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ ‏ "‏ الْخَيْرُ عَادَةٌ وَالشَّرُّ لَجَاجَةٌ وَمَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 221
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 221
Sunan Ibn Majah 3755
It was narrated from Ubbay bin Ka'b that the Messenger of Allah(SAW) said:
"In some poetry there is wisdom."
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ، عَنْ مَرْوَانَ بْنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ بْنِ عَبْدِ يَغُوثَ، عَنْ أُبَىِّ بْنِ كَعْبٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ إِنَّ مِنَ الشِّعْرِ لَحِكْمَةً ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3755
In-book reference : Book 33, Hadith 99
English translation : Vol. 5, Book 33, Hadith 3755
Sunan Ibn Majah 1954
It was narrated from 'Uqbah bin 'Amir:
that the Prophet said: “The conditions most deserving to be fulfilled are those by means of which the private parts become permissible for you.”
حَدَّثَنَا عَمْرُو بْنُ عَبْدِ اللَّهِ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ مَرْثَدِ بْنِ عَبْدِ اللَّهِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ إِنَّ أَحَقَّ الشَّرْطِ أَنْ يُوفَى بِهِ مَا اسْتَحْلَلْتُمْ بِهِ الْفُرُوجَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1954
In-book reference : Book 9, Hadith 110
English translation : Vol. 3, Book 9, Hadith 1954
Sunan Ibn Majah 2531
It was narrated from Maimunah bint Sa`d, the freed slave woman of the Prophet (SAW) that :
the Messenger of Allah (SAW) was asked about illegitimate children. He said: “Two sandals in which I wage Jihad are better than freeing an illegitimate child.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ زَيْدِ بْنِ جُبَيْرٍ، عَنْ أَبِي يَزِيدَ الضِّنِّيِّ، عَنْ مَيْمُونَةَ بِنْتِ سَعْدٍ، - مَوْلاَةِ النَّبِيِّ صلى الله عليه وسلم - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنْ وَلَدِ الزِّنَا فَقَالَ ‏ "‏ نَعْلاَنِ أُجَاهِدُ فِيهِمَا خَيْرٌ مِنْ أَنْ أُعْتِقَ وَلَدَ الزِّنَا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2531
In-book reference : Book 19, Hadith 20
English translation : Vol. 3, Book 19, Hadith 2531
Sunan Ibn Majah 4000
It was narrated from Abu Sa’eed that the Messenger of Allah (saw) stood up to deliver a sermon and one of the things that he said was:
“This world is fresh and sweet, and Allah will make your successive generations therein, so look at what you do and beware of (the temptations of) this world and beware of (the temptations of) women.”
حَدَّثَنَا عِمْرَانُ بْنُ مُوسَى اللَّيْثِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا عَلِيُّ بْنُ زَيْدِ بْنِ جُدْعَانَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَامَ خَطِيبًا فَكَانَ فِيمَا قَالَ ‏ "‏ إِنَّ الدُّنْيَا خَضِرَةٌ حُلْوَةٌ وَإِنَّ اللَّهَ مُسْتَخْلِفُكُمْ فِيهَا فَنَاظِرٌ كَيْفَ تَعْمَلُونَ أَلاَ فَاتَّقُوا الدُّنْيَا وَاتَّقُوا النِّسَاءَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4000
In-book reference : Book 36, Hadith 75
English translation : Vol. 5, Book 36, Hadith 4000
Musnad Ahmad 190
It was narrated from ʼUmar bin al Khattab رضي الله عنه that the Prophet ﷺ said:
“O ‘Umar, you are a strong man. Do not crowd others to touch the Black Stone, lest you harm the weak. If you find a gap, then touch it, otherwise turn to face it and say Lailaha illallah, and Allahu akbar.`
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي يَعْفُورٍ الْعَبْدِيِّ، قَالَ سَمِعْتُ شَيْخًا، بِمَكَّةَ فِي إِمَارَةِ الْحَجَّاجِ يُحَدِّثُ عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ يَا عُمَرُ إِنَّكَ رَجُلٌ قَوِيٌّ لَا تُزَاحِمْ عَلَى الْحَجَرِ فَتُؤْذِيَ الضَّعِيفَ إِنْ وَجَدْتَ خَلْوَةً فَاسْتَلِمْهُ وَإِلَّا فَاسْتَقْبِلْهُ فَهَلِّلْ وَكَبِّرْ‏.‏
Grade: [A Hasan hadeeth] (Darussalam)
Reference : Musnad Ahmad 190
In-book reference : Book 2, Hadith 107
Musnad Ahmad 495
It was narrated from Aban bin `Uthman (رضي الله عنه) that he saw a funeral coming towards him. When he saw it, stood up and said:
I saw Uthman (رضي الله عنه) do that and he told me that he saw the Prophet (ﷺ) do that.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي الْحَكَمُ بْنُ مُوسَى أَبُو صَالِحٍ، حَدَّثَنَا سَعِيدُ بْنُ مَسْلَمَةَ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ مُوسَى بْنِ عِمْرَانَ بْنِ مَنَّاحٍ، عَنْ أَبَانَ بْنِ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ رَأَى جَنَازَةً مُقْبِلَةً فَلَمَّا رَآهَا قَامَ وَقَالَ رَأَيْتُ عُثْمَانَ يَفْعَلُ ذَلِكَ وَأَخْبَرَنِي أَنَّهُ رَأَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْعَلُهُ‏.‏
Grade: Sahih because of corroborating evidence; this isnad is da 'eef because Sa'eed bin Maslamah is weak) (Darussalam)
Reference : Musnad Ahmad 495
In-book reference : Book 4, Hadith 88
Musnad Ahmad 806
Abu `Ubaid, the freed slave of `Abdur-Rahman bin Azhar, narrated that He heard `Ali bin Abi Talib (رضي الله عنه) say:
The Messenger of Allah (ﷺ) said: “It is not permissible for any Muslim man to have any meat left from his sacrifice after three days.`
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ، عَنْ عَمِّهِ، أَخْبَرَنِي أَبُو عُبَيْدٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ أَزْهَرَ أَنَّهُ سَمِعَ عَلِيَّ بْنَ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَحِلُّ لِامْرِئٍ مُسْلِمٍ أَنْ يُصْبِحَ فِي بَيْتِهِ بَعْدَ ثَلَاثٍ مِنْ لَحْمِ نُسُكِهِ شَيْءٌ‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 806
In-book reference : Book 5, Hadith 236
Musnad Ahmad 1064
It was narrated that Abul-Hayyaj said:
`Ali (رضي الله عنه) said to me - and ‘Abdur-Rahman said: `Ali (رضي الله عنه) said to Abul-Hayyaj: I am sending you on the same mission as the Messenger of Allah (ﷺ) sent me: do not leave any raised grave without levelling it or any image without erasing it.
حَدَّثَنَا وَكِيعٌ، وَعَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ حَبِيبٍ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي الْهَيَّاجِ، قَالَ قَالَ لِي عَلِيٌّ وَقَالَ عَبْدُ الرَّحْمَنِ إِنَّ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ قَالَ لِأَبِي الْهَيَّاجِ أَبْعَثُكَ عَلَى مَا بَعَثَنِي عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ لَا تَدَعَ قَبْرًا مُشْرِفًا إِلَّا سَوَّيْتَهُ وَلَا تِمْثَالًا إِلَّا طَمَسْتَهُ‏.‏
Grade: Sahih (Darussalam), Muslim (969)] (Darussalam)
Reference : Musnad Ahmad 1064
In-book reference : Book 5, Hadith 483

Malik related to me that he heard that Isa ibn Maryam used to say, "Do not speak much without the mention of Allah for you will harden your hearts. A hard heart is far from Allah, but you do not know. Do not look at the wrong actions of people as if you were lords. Look at your wrong actions as if you were slaves. Some people are afflicted by wrong action and some people are protected from it. Be merciful to the people of affliction and praise Allah for His protection."

وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عِيسَى ابْنَ مَرْيَمَ، كَانَ يَقُولُ لاَ تُكْثِرُوا الْكَلاَمَ بِغَيْرِ ذِكْرِ اللَّهِ فَتَقْسُوَ قُلُوبُكُمْ فَإِنَّ الْقَلْبَ الْقَاسِيَ بَعِيدٌ مِنَ اللَّهِ وَلَكِنْ لاَ تَعْلَمُونَ وَلاَ تَنْظُرُوا فِي ذُنُوبِ النَّاسِ كَأَنَّكُمْ أَرْبَابٌ وَانْظُرُوا فِي ذُنُوبِكُمْ كَأَنَّكُمْ عَبِيدٌ فَإِنَّمَا النَّاسُ مُبْتَلًى وَمُعَافًى فَارْحَمُوا أَهْلَ الْبَلاَءِ وَاحْمَدُوا اللَّهَ عَلَى الْعَافِيَةِ ‏.‏
Sunnah.com reference : Book 56, Hadith 8
USC-MSA web (English) reference : Book 56, Hadith 8
Arabic reference : Book 56, Hadith 1821
Sahih al-Bukhari 5793

Narrated `Ali:

The Prophet asked for his Rida, put it on and set out walking. Zaid bin Haritha and I followed him till he reached the house where Harnza (bin `Abdul Muttalib) was present and asked for permission to enter, and they gave us permission.

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عَلِيُّ بْنُ حُسَيْنٍ، أَنَّ حُسَيْنَ بْنَ عَلِيٍّ، أَخْبَرَهُ أَنَّ عَلِيًّا ـ رضى الله عنه ـ قَالَ فَدَعَا النَّبِيُّ صلى الله عليه وسلم بِرِدَائِهِ، ثُمَّ انْطَلَقَ يَمْشِي، وَاتَّبَعْتُهُ أَنَا وَزَيْدُ بْنُ حَارِثَةَ، حَتَّى جَاءَ الْبَيْتَ الَّذِي فِيهِ حَمْزَةُ، فَاسْتَأْذَنَ فَأَذِنُوا لَهُمْ‏.‏
Reference : Sahih al-Bukhari 5793
In-book reference : Book 77, Hadith 11
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 685
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Sahih al-Bukhari 5877

Narrated Anas bin Malik:

Allah's Apostle took a silver ring and had 'Muhammad, the Apostle' of Allah' engraved on it. The Prophet then said (to us), 'I have a silver ring with 'Muhammad, the Apostle of Allah engraved on it, so none of you should have the same engraving on his ring."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادٌ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ، وَنَقَشَ فِيهِ، مُحَمَّدٌ رَسُولُ اللَّهِ‏.‏ وَقَالَ ‏ "‏ إِنِّي اتَّخَذْتُ خَاتَمًا مِنْ وَرِقٍ، وَنَقَشْتُ فِيهِ، مُحَمَّدٌ رَسُولُ اللَّهِ‏.‏ فَلاَ يَنْقُشَنَّ أَحَدٌ عَلَى نَقْشِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5877
In-book reference : Book 77, Hadith 94
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 766
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Sahih al-Bukhari 6534

Narrated Abu Huraira:

Allah's Apostle said, "Whoever has wronged his brother, should ask for his pardon (before his death), as (in the Hereafter) there will be neither a Dinar nor a Dirham. (He should secure pardon in this life) before some of his good deeds are taken and paid to his brother, or, if he has done no good deeds, some of the bad deeds of his brother are taken to be loaded on him (in the Hereafter).

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ كَانَتْ عِنْدَهُ مَظْلَمَةٌ لأَخِيهِ فَلْيَتَحَلَّلْهُ مِنْهَا، فَإِنَّهُ لَيْسَ ثَمَّ دِينَارٌ وَلاَ دِرْهَمٌ مِنْ قَبْلِ أَنْ يُؤْخَذَ لأَخِيهِ مِنْ حَسَنَاتِهِ، فَإِنْ لَمْ يَكُنْ لَهُ حَسَنَاتٌ أُخِذَ مِنْ سَيِّئَاتِ أَخِيهِ، فَطُرِحَتْ عَلَيْهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6534
In-book reference : Book 81, Hadith 123
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 541
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Riyad as-Salihin 324
It has been narrated that Maimuna bint Al-Harith (May Allah be pleased with her) had set free a slave-girl without the Prophet's permission. When her turn came (the Prophet (PBUH) used to visit his wives in turns), she made mention of that to him saying, "Did you know I have set slave-girl free?" He said, "Have you, indeed?" She replied, "Yes". He (PBUH) then remarked, "Had you given her to your maternal uncles, you would have your reward increased".

[Al-Bukhari and Muslim].

وعن أم المؤمنين ميمونة بنت الحارث رضي الله عنها أنها أعتقت وليدة ولم تستأذن النبي صلى الله عليه وسلم، فلما كان يومها الذي يدور عليها فيه، قالت‏:‏ أشعرت يا رسول الله أني أعتقت وليدتي‏؟‏ قال‏:‏ ‏"‏أو فعلت‏؟‏‏"‏ قالت‏:‏ نعم‏.‏

قال‏:‏ ‏"‏أما إنك لو أعطيتها أخوالك كان أعظم لأجرك‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

Reference : Riyad as-Salihin 324
In-book reference : Introduction, Hadith 324
Riyad as-Salihin 1171
'Aishah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) used to perform eleven Rak'ah (of Tahajjud) prayers at night. He (PBUH) would prostrate so long as one of you might recite fifty Ayat (of the Qur'an). Thereafter, he would perform two Rak'ah before Fajr prayers and would lie down on his right side till the Mu'adhdhin would come and inform him about the time of (Fajr) prayer.

[Al-Bukhari].

وعن عائشة رضي الله عنها، أن رسول الله صلى الله عليه وسلم، كان يصلي إحدى عشرة ركعة- تعني في الليل- يسجد السجدة من ذلك قدر ما يقرأ أحدكم خمسين آية قبل أن يرفع رأسه، ويركع ركعتين قبل صلاة الفجر، ثم يضطجع على شقه الأيمن حتى يأتيه المنادي للصلاة، ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1171
In-book reference : Book 8, Hadith 181

Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar used to say "Allah is greater" in the prayer whenever he lowered himself and raised himself.

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to raise his hands to the level of his shoulders when he began the prayer and when he raised his head from the ruku he would raise them less than that.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُكَبِّرُ فِي الصَّلاَةِ كُلَّمَا خَفَضَ وَرَفَعَ ‏.‏ وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا افْتَتَحَ الصَّلاَةَ رَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَهُمَا دُونَ ذَلِكَ ‏.‏
Sunnah.com reference : Book 3, Hadith 21
USC-MSA web (English) reference : Book 3, Hadith 21
Arabic reference : Book 3, Hadith 167
Sahih al-Bukhari 149

Narrated `Abdullah bin `Umar:

Once I went up the roof of our house and saw Allah's Apostle answering the call of nature while sitting over two bricks facing Baitul-Maqdis (Jerusalem). (See Hadith No. 147).

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَخْبَرَنَا يَحْيَى، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، أَنَّ عَمَّهُ، وَاسِعَ بْنَ حَبَّانَ، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ أَخْبَرَهُ قَالَ لَقَدْ ظَهَرْتُ ذَاتَ يَوْمٍ عَلَى ظَهْرِ بَيْتِنَا، فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَاعِدًا عَلَى لَبِنَتَيْنِ مُسْتَقْبِلَ بَيْتِ الْمَقْدِسِ‏.‏
Reference : Sahih al-Bukhari 149
In-book reference : Book 4, Hadith 15
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 151
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Sahih al-Bukhari 1042

Narrated Ibn `Umar:

The Prophet said, "The sun and the moon do not eclipse because of the death or life (i.e. birth) of someone but they are two signs amongst the signs of Allah. When you see them offer the prayer."

حَدَّثَنَا أَصْبَغُ، قَالَ أَخْبَرَنِي ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرٌو، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، حَدَّثَهُ عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّهُ كَانَ يُخْبِرُ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ ‏ "‏ إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، فَإِذَا رَأَيْتُمُوهَا فَصَلُّوا ‏"‏‏.‏
Reference : Sahih al-Bukhari 1042
In-book reference : Book 16, Hadith 3
USC-MSA web (English) reference : Vol. 2, Book 18, Hadith 152
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Sahih al-Bukhari 1899

Narrated Abu Huraira:

Allah's Apostle said, "When the month of Ramadan starts, the gates of the heaven are opened and the gates of Hell are closed and the devils are chained."

حَدَّثَنِي يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي ابْنُ أَبِي أَنَسٍ، مَوْلَى التَّيْمِيِّينَ أَنَّ أَبَاهُ، حَدَّثَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا دَخَلَ شَهْرُ رَمَضَانَ فُتِّحَتْ أَبْوَابُ السَّمَاءِ، وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ، وَسُلْسِلَتِ الشَّيَاطِينُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1899
In-book reference : Book 30, Hadith 9
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 123
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Sahih al-Bukhari 2074

Narrated Abu Huraira:

Allah's Apostle said, "No doubt, it is better for any one of you to cut a bundle of wood and carry it over his back rather than to ask someone who may or may not give him."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لأَنْ يَحْتَطِبَ أَحَدُكُمْ حُزْمَةً عَلَى ظَهْرِهِ خَيْرٌ مِنْ أَنْ يَسْأَلَ أَحَدًا، فَيُعْطِيَهُ أَوْ يَمْنَعَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2074
In-book reference : Book 34, Hadith 27
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 288
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Sunan an-Nasa'i 2850
Abdullah bin Buhayanah narrated:
That the Messenger of Allah was treated by means of cupping in the middle of his head, when he was in Ihram, in Lahi Jamal, on the road to Makkah.
أَخْبَرَنِي هِلاَلُ بْنُ بِشْرٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدٍ، - وَهُوَ ابْنُ عَثْمَةَ - قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، قَالَ قَالَ عَلْقَمَةُ بْنُ أَبِي عَلْقَمَةَ أَنَّهُ سَمِعَ الأَعْرَجَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ ابْنَ بُحَيْنَةَ، يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم احْتَجَمَ وَسَطَ رَأْسِهِ وَهُوَ مُحْرِمٌ بِلَحْىِ جَمَلٍ مِنْ طَرِيقِ مَكَّةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2850
In-book reference : Book 24, Hadith 233
English translation : Vol. 3, Book 24, Hadith 2853
Sunan an-Nasa'i 2844
Uthaman bin Affan narrated that the Prohet said:
"The Muhrim should not get or propose marriage."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ سُفْيَانَ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ نُبَيْهِ بْنِ وَهْبٍ، قَالَ أَرْسَلَ عُمَرُ بْنُ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ إِلَى أَبَانَ بْنِ عُثْمَانَ يَسْأَلُهُ أَيَنْكِحُ الْمُحْرِمُ فَقَالَ أَبَانُ إِنَّ عُثْمَانَ بْنَ عَفَّانَ حَدَّثَ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَنْكِحُ الْمُحْرِمُ وَلاَ يَخْطُبُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2844
In-book reference : Book 24, Hadith 227
English translation : Vol. 3, Book 24, Hadith 2847
Sunan an-Nasa'i 2781
It was narrated from Hafsah, the wif3e of the Prophet, that she said:
"O Messenger of Allah, why is it that the people have exited Ihram for Umrah but you have not exited your Ihram for Umrah? He said: "I have matted my hair and garlanded my Hadi, so I will not exit Ihram until I have offered the sacrifice."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ أَنْبَأَنَا ابْنُ الْقَاسِمِ، حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ حَفْصَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ مَا شَأْنُ النَّاسِ قَدْ حَلُّوا بِعُمْرَةٍ وَلَمْ تَحْلِلْ أَنْتَ مِنْ عُمْرَتِكَ قَالَ ‏ "‏ إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلاَ أَحِلُّ حَتَّى أَنْحَرَ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 2781
In-book reference : Book 24, Hadith 163
English translation : Vol. 3, Book 24, Hadith 2783
Sunan an-Nasa'i 2277
It was narrated from Abu Qilabah that a man said:
"I came to the Prophet to discuss something and he was eating breakfast. He said: 'Come and eat.' I said: 'I am fasting.' He said: 'Come and I will tell you about fasting. Allah has waived half of prayer and fasting from the traveler, and he has granted a concession to pregnant women and the sick."'
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ رَجُلٍ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم لِحَاجَةٍ فَإِذَا هُوَ يَتَغَدَّى قَالَ ‏"‏ هَلُمَّ إِلَى الْغَدَاءِ ‏"‏ ‏.‏ فَقُلْتُ إِنِّي صَائِمٌ ‏.‏ قَالَ ‏"‏ هَلُمَّ أُخْبِرْكَ عَنِ الصَّوْمِ إِنَّ اللَّهَ وَضَعَ عَنِ الْمُسَافِرِ نِصْفَ الصَّلاَةِ وَالصَّوْمَ وَرَخَّصَ لِلْحُبْلَى وَالْمُرْضِعِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2277
In-book reference : Book 22, Hadith 188
English translation : Vol. 3, Book 22, Hadith 2279
Sunan an-Nasa'i 3289
Qabisah bin Dhu'aib said that he heard Abu Hurairah say:
"The Messenger of Allah forbade (being married to) a woman and her paternal aunt or to a woman and her maternal aunt at the same time."
أَخْبَرَنَا مُحَمَّدُ بْنُ يَعْقُوبَ بْنِ عَبْدِ الْوَهَّابِ بْنِ يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ فُلَيْحٍ، عَنْ يُونُسَ، قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي قَبِيصَةُ بْنُ ذُؤَيْبٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُجْمَعَ بَيْنَ الْمَرْأَةِ وَعَمَّتِهَا وَالْمَرْأَةِ وَخَالَتِهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3289
In-book reference : Book 26, Hadith 94
English translation : Vol. 4, Book 26, Hadith 3291
Sunan an-Nasa'i 4473
It was narrated from Yahya bin Sa 'eed who said:
"I heard Nafi narrating from Ibn 'Umar, form the Messenger of Allah 'the two parties to a transaction both have the choice so long as they have not separated unless they have chosen to conclude the transaction. " Nafi said: ''When 'Abdullah bought something he like, he would leave straightaway."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، يَقُولُ سَمِعْتُ نَافِعًا، يُحَدِّثُ عَنِ ابْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الْمُتَبَايِعَيْنِ بِالْخِيَارِ فِي بَيْعِهِمَا مَا لَمْ يَفْتَرِقَا إِلاَّ أَنْ يَكُونَ الْبَيْعُ خِيَارًا ‏"‏ ‏.‏ قَالَ نَافِعٌ فَكَانَ عَبْدُ اللَّهِ إِذَا اشْتَرَى شَيْئًا يُعْجِبُهُ فَارَقَ صَاحِبَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4473
In-book reference : Book 44, Hadith 25
English translation : Vol. 5, Book 44, Hadith 4478
Sunan an-Nasa'i 5270
'Ali said:
"The Messenger of Allah [SAW] forbade me from wearing garments dyed with safflower, and from gold rings, and from wearing Al-Qassi, and that I recite Qur'an while I am bowing."
أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، قَالَ حَدَّثَنَا حَرْبٌ، عَنْ يَحْيَى، حَدَّثَنِي عَمْرُو بْنُ سَعْدٍ الْفَدَكِيُّ، أَنَّ نَافِعًا، أَخْبَرَهُ حَدَّثَنِي ابْنُ حُنَيْنٍ، أَنَّ عَلِيًّا، حَدَّثَهُ قَالَ نَهَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ ثِيَابِ الْمُعَصْفَرِ وَعَنْ خَاتَمِ الذَّهَبِ وَلُبْسِ الْقَسِّيِّ وَأَنْ أَقْرَأَ وَأَنَا رَاكِعٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5270
In-book reference : Book 48, Hadith 231
English translation : Vol. 6, Book 48, Hadith 5272
Sunan an-Nasa'i 5321
It was narrated that Sahl bin Sa'd said:
"A woman brought a Burdah" - Sahl said: "Do you know what a Burdah is?" They said: "Yes, it is a cloak with two woven borders" - and she said: 'O Messenger of Allah, I wove this with my own hands for you to wear.' The Messenger of Allah [SAW] took it as he had need of it, then he came out to us and he was wearing it as his Izar (lower garment)."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ أَنْبَأَنَا يَعْقُوبُ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ جَاءَتِ امْرَأَةٌ بِبُرْدَةٍ - قَالَ سَهْلٌ - هَلْ تَدْرُونَ مَا الْبُرْدَةُ قَالُوا نَعَمْ هَذِهِ الشَّمْلَةُ مَنْسُوجٌ فِي حَاشِيَتِهَا ‏.‏ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي نَسَجْتُ هَذِهِ بِيَدِي أَكْسُوكَهَا فَأَخَذَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم مُحْتَاجًا إِلَيْهَا فَخَرَجَ إِلَيْنَا وَإِنَّهَا لإِزَارُهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5321
In-book reference : Book 48, Hadith 282
English translation : Vol. 6, Book 48, Hadith 5323
Sunan an-Nasa'i 407
It was narrated from Safwan bin Ya'la that his father said:
"The Messenger of Allah (PBUH) said: 'Allah loves concealment, so when any one of you performs Ghusl let him conceal himself with something.'"
أَخْبَرَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ، قَالَ حَدَّثَنَا الأَسْوَدُ بْنُ عَامِرٍ، قَالَ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ يَعْلَى، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏‏ "‏‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ سِتِّيرٌ فَإِذَا أَرَادَ أَحَدُكُمْ أَنْ يَغْتَسِلَ فَلْيَتَوَارَ بِشَىْءٍ ‏‏"‏‏ ‏‏.‏‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 407
In-book reference : Book 4, Hadith 12
English translation : Vol. 1, Book 4, Hadith 407
Sunan an-Nasa'i 483
Al-Hakam said:
"Sa'eed bin Jubair led us in prayer in Jam'. (He prayed) Maghrib, three Rak'ahs with an Iqamah, then he prayed 'Isha', two Rak'ahs. Then he mentioned that 'Abdullah bin 'Umar had done that, and he mentioned that the Messenger of Allah (PBUH) had done that."
أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي الْحَكَمُ، قَالَ صَلَّى بِنَا سَعِيدُ بْنُ جُبَيْرٍ بِجَمْعٍ الْمَغْرِبَ ثَلاَثًا بِإِقَامَةٍ ثُمَّ سَلَّمَ ثُمَّ صَلَّى الْعِشَاءَ رَكْعَتَيْنِ ثُمَّ ذَكَرَ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ فَعَلَ ذَلِكَ وَذَكَرَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَعَلَ ذَلِكَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 483
In-book reference : Book 5, Hadith 36
English translation : Vol. 1, Book 5, Hadith 484
Sahih Muslim 1240 b

Ibn 'Abbas (Allah be pleased with them) 'is reported to have said:

The Messenger of Allah (may peace be upon him) put on Ihigm for Hajj. When four days of Dhu'l-Hijja were over, he led the dawn prayer, and when the prayer was complete, he said: He who wants to change it to Umra may do so.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ أَيُّوبَ، عَنْ أَبِي الْعَالِيَةِ، الْبَرَّاءِ أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ، - رضى الله عنهما - يَقُولُ أَهَلَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْحَجِّ فَقَدِمَ لأَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ فَصَلَّى الصُّبْحَ وَقَالَ لَمَّا صَلَّى الصُّبْحَ ‏ "‏ مَنْ شَاءَ أَنْ يَجْعَلَهَا عُمْرَةً فَلْيَجْعَلْهَا عُمْرَةً ‏"‏ ‏.‏
Reference : Sahih Muslim 1240b
In-book reference : Book 15, Hadith 218
USC-MSA web (English) reference : Book 7, Hadith 2859
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Sahih Muslim 1719

Zaid b. Khalid al-Juhani reported Allah's Apostle (may peace be upon him) as saying:

Should I not tell you of the best witnesses? He is the one who produces his evidence before he is asked for it.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عُثْمَانَ، عَنِ ابْنِ أَبِي عَمْرَةَ الأَنْصَارِيِّ، عَنْ زَيْدِ بْنِ خَالِدٍ، الْجُهَنِيِّ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ أَلاَ أُخْبِرُكُمْ بِخَيْرِ الشُّهَدَاءِ الَّذِي يَأْتِي بِشَهَادَتِهِ قَبْلَ أَنْ يُسْأَلَهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1719
In-book reference : Book 30, Hadith 25
USC-MSA web (English) reference : Book 18, Hadith 4268
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Jami` at-Tirmidhi 346
Ibn Umar narrated:
"The Prophet prohibited Salat from being performed in seven places: the dung heap, the slaughtering area, the graveyard, the commonly used road, the wash area, in the area that camels rest at, and above the House of Allah (the Ka'bah)."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا الْمُقْرِئُ، حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، عَنْ زَيْدِ بْنِ جَبِيرَةَ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ يُصَلَّى فِي سَبْعَةِ مَوَاطِنَ فِي الْمَزْبَلَةِ وَالْمَجْزَرَةِ وَالْمَقْبُرَةِ وَقَارِعَةِ الطَّرِيقِ وَفِي الْحَمَّامِ وَفِي مَعَاطِنِ الإِبِلِ وَفَوْقَ ظَهْرِ بَيْتِ اللَّهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 346
In-book reference : Book 2, Hadith 198
English translation : Vol. 1, Book 2, Hadith 346
Jami` at-Tirmidhi 2011
Ibn 'Abbas narrated that the Messenger of Allah said to the Ashajj 'Abdul-Qais:
"Indeed there are two traits in you that Allah loves: Forbearance, and deliberateness."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ قُرَّةَ بْنِ خَالِدٍ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لأَشَجِّ عَبْدِ الْقَيْسِ ‏ "‏ إِنَّ فِيكَ خَصْلَتَيْنِ يُحِبُّهُمَا اللَّهُ الْحِلْمُ وَالأَنَاةُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏ وَفِي الْبَابِ عَنِ الأَشَجِّ الْعَصَرِيِّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2011
In-book reference : Book 27, Hadith 117
English translation : Vol. 4, Book 1, Hadith 2011
Sahih Muslim 2542 b

'Umar b. Khattab reported:

I heard Allah's Messenger (may peace be upon him) as saying: Worthy amongst the successors would be a person who would be called Uwais. He would have his mother (living with him) and he would have (a small) sign of leprosy. Ask him to beg pardon for you (from Allah).
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا حَمَّادٌ، - وَهُوَ ابْنُ سَلَمَةَ - عَنْ سَعِيدٍ الْجُرَيْرِيِّ، بِهَذَا الإِسْنَادِ عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ خَيْرَ التَّابِعِينَ رَجُلٌ يُقَالُ لَهُ أُوَيْسٌ وَلَهُ وَالِدَةٌ وَكَانَ بِهِ بَيَاضٌ فَمُرُوهُ فَلْيَسْتَغْفِرْ لَكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2542b
In-book reference : Book 44, Hadith 320
USC-MSA web (English) reference : Book 31, Hadith 6171
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Sahih al-Bukhari 3277

Narrated Abu Huraira:

Allah's Apostle said, "When the month of Ramadan comes, the gates of Paradise are opened and the gates of the (Hell) Fire are closed, and the devils are chained."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي ابْنُ أَبِي أَنَسٍ، مَوْلَى التَّيْمِيِّينَ أَنَّ أَبَاهُ، حَدَّثَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا دَخَلَ رَمَضَانُ فُتِّحَتْ أَبْوَابُ الْجَنَّةِ، وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ، وَسُلْسِلَتِ الشَّيَاطِينُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3277
In-book reference : Book 59, Hadith 86
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 497
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Sahih al-Bukhari 3895

Narrated `Aisha:

That the Prophet said to her, "You have been shown to me twice in my dream. I saw you pictured on a piece of silk and some-one said (to me). 'This is your wife.' When I uncovered the picture, I saw that it was yours. I said, 'If this is from Allah, it will be done."

حَدَّثَنَا مُعَلًّى، حَدَّثَنَا وُهَيْبٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهَا ‏ "‏ أُرِيتُكِ فِي الْمَنَامِ مَرَّتَيْنِ، أَرَى أَنَّكِ فِي سَرَقَةٍ مِنْ حَرِيرٍ وَيَقُولُ هَذِهِ امْرَأَتُكَ فَاكْشِفْ عَنْهَا فَإِذَا هِيَ أَنْتِ فَأَقُولُ إِنْ يَكُ هَذَا مِنْ عِنْدِ اللَّهِ يُمْضِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3895
In-book reference : Book 63, Hadith 120
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 235
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Sahih al-Bukhari 4459

Narrated Al-Aswad:

It was mentioned in the presence of `Aisha that the Prophet had appointed `Ali as successor by will. Thereupon she said, "Who said so? I saw the Prophet, while I was supporting him against my chest. He asked for a tray, and then fell on one side and expired, and I did not feel it. So how (do the people say) he appointed `Ali as his successor?"

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، أَخْبَرَنَا أَزْهَرُ، أَخْبَرَنَا ابْنُ عَوْنٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، قَالَ ذُكِرَ عِنْدَ عَائِشَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَوْصَى إِلَى عَلِيٍّ، فَقَالَتْ مَنْ قَالَهُ لَقَدْ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم وَإِنِّي لَمُسْنِدَتُهُ إِلَى صَدْرِي، فَدَعَا بِالطَّسْتِ فَانْخَنَثَ فَمَاتَ، فَمَا شَعَرْتُ، فَكَيْفَ أَوْصَى إِلَى عَلِيٍّ
Reference : Sahih al-Bukhari 4459
In-book reference : Book 64, Hadith 475
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 736
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Sunan Abi Dawud 541
Abu Hurairah reported:
when the Iqamah was pronounced for prayer during the time of the Messenger of Allah (may peace be upon him), the people would take their seats before the prophet (may peace be upon him) came to his seat.
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا الْوَلِيدُ، قَالَ قَالَ أَبُو عَمْرٍو ح وَحَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا الْوَلِيدُ، - وَهَذَا لَفْظُهُ - عَنِ الأَوْزَاعِيِّ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ الصَّلاَةَ، كَانَتْ تُقَامُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَيَأْخُذُ النَّاسُ مَقَامَهُمْ قَبْلَ أَنْ يَأْخُذَ النَّبِيُّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 541
In-book reference : Book 2, Hadith 151
English translation : Book 2, Hadith 541
Sunan Abi Dawud 3445
Narrated Abu Hurairah:
The Messenger of Allah (saws) as saying: If anyone buys sheep or goat whose udders have been tied up and he milked it, he may keep it if he is pleased with it, or he may return it if he is displeased with it. There is one sa' of dates (which he must give to the seller) for milking it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَخْلَدٍ التَّمِيمِيُّ، حَدَّثَنَا الْمَكِّيُّ، - يَعْنِي ابْنَ إِبْرَاهِيمَ - حَدَّثَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي زِيَادٌ، أَنَّ ثَابِتًا، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ زَيْدٍ أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنِ اشْتَرَى غَنَمًا مُصَرَّاةً احْتَلَبَهَا فَإِنْ رَضِيَهَا أَمْسَكَهَا وَإِنْ سَخِطَهَا فَفِي حَلْبَتِهَا صَاعٌ مِنْ تَمْرٍ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3445
In-book reference : Book 24, Hadith 30
English translation : Book 23, Hadith 3438
Sunan Abi Dawud 843
Abu Qilabah said:
Abu Sulaiman Malik b. al-Huwairth came to our mosque, and said: By Allah, I Shall offer prayer, though I do not intend to pray; I only intend to show you how I saw the Messenger of Allah(may peace be upon him) praying. The narrator said: ( He then prayed and ) he sat at the end of the first rak’ah when he raised his head after the last prostration.
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، قَالَ جَاءَنَا أَبُو سُلَيْمَانَ مَالِكُ بْنُ الْحُوَيْرِثِ إِلَى مَسْجِدِنَا فَقَالَ وَاللَّهِ إِنِّي لأُصَلِّي وَمَا أُرِيدُ الصَّلاَةَ وَلَكِنِّي أُرِيدُ أَنْ أُرِيَكُمْ كَيْفَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي ‏.‏ قَالَ فَقَعَدَ فِي الرَّكْعَةِ الأُولَى حِينَ رَفَعَ رَأْسَهُ مِنَ السَّجْدَةِ الآخِرَةِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 843
In-book reference : Book 2, Hadith 453
English translation : Book 2, Hadith 842
Mishkat al-Masabih 3627
Abu Huraira told that al-Aslami (i.e. Ma’iz. See p. 759) came to the Prophet and testified four times that he had had illicit intercourse with a woman, while he all the time was turning away from him. Then when he confessed a fifth time he turned round and asked if he had had intercourse with her, and when he replied that he had he asked if he had done it so that his member penetrated hers. He replied that he had, and he asked whether he had done it like a collyrium stick when enclosed in its case and a rope in a well. On his replying that it was so, he asked whether he knew what fornication was and he replied, “Yes, I have done with her unlawfully what a man may lawfully do with his wife.” He then asked what he wanted by what he had said and he replied that he wanted him to purify him, so he gave command and he was stoned to death. Then God’s prophet heard one of his companions saying to another, “Look at this man whose fault was concealed by God but who could not leave the matter alone, so that he was stoned like a dog." He said nothing to them but walked on for a time till he came to the corpse of an ass with its legs in the air. He then asked where so and so and so and so were, and when they replied that they were there he said, “Go down and eat some of this ass’s corpse.” They replied, “Prophet of God, who can eat any of this?” whereupon he said, “The dishonour you have just shown to your brother is more serious than eating some of it. By Him in whose hand my soul is, he is now among the rivers of paradise plunging into them.” Abu Dawud transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: جَاءَ الْأَسْلَمِيُّ إِلَى نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَشَهِدَ عَلَى نَفْسِهِ أَنَّهُ أَصَابَ امْرَأَةً حَرَامًا أَرْبَعَ مَرَّاتٍ كُلَّ ذَلِكَ يُعْرِضُ عَنْهُ فَأَقْبَلَ فِي الْخَامِسَةِ فَقَالَ: «أَنِكْتَهَا؟» قَالَ: نَعَمْ قَالَ: «حَتَّى غَابَ ذَلِكَ مِنْكَ فِي ذَلِكَ مِنْهَا» قَالَ: نَعَمْ قَالَ: «كَمَا يَغِيبُ الْمِرْوَدُ فِي الْمُكْحُلَةِ وَالرِّشَاءُ فِي الْبِئْرِ؟» قَالَ: نَعَمْ قَالَ: «هَلْ تَدْرِي مَا الزِّنَا؟» قَالَ: نَعَمْ أَتَيْتُ مِنْهَا حَرَامًا مَا يَأْتِي الرَّجُلُ مِنْ أَهْلِهِ حَلَالًا قَالَ: «فَمَا تُرِيدُ بِهَذَا الْقَوْلِ؟» قَالَ: أُرِيدُ أَنْ تُطَهِّرَنِي فَأَمَرَ بِهِ فَرُجِمَ فَسَمِعَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلَيْنِ مِنْ أَصْحَابِهِ يَقُولُ أَحَدُهُمَا لِصَاحِبِهِ: انْظُرْ إِلَى هَذَا الَّذِي سَتَرَ اللَّهُ عَلَيْهِ فَلَمْ تَدَعْهُ نَفْسُهُ حَتَّى رُجِمَ رَجْمَ الْكَلْبِ فَسَكَتَ عَنْهُمَا ثُمَّ سَارَ سَاعَةً حَتَّى مَرَّ بِجِيفَةِ حِمَارٍ شَائِلٍ برجلِهِ فَقَالَ: «أينَ فلانٌ وفلانٌ؟» فَقَالَا: نَحْنُ ذَانِ يَا رَسُولَ اللَّهِ فَقَالَ: «انْزِلَا فَكُلَا مِنْ جِيفَةِ هَذَا الْحِمَارِ» فَقَالَا: يَا نَبِيَّ اللَّهِ مَنْ يَأْكُلُ مِنْ هَذَا؟ قَالَ: «فَمَا نِلْتُمَا مِنْ عَرْضِ أَخِيكُمَا آنِفًا أَشَدُّ مِنْ أَكْلٍ مِنْهُ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ الْآنَ لَفِي أنهارِ الجنَّةِ ينغمسُ فِيهَا» . رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3627
In-book reference : Book 17, Hadith 64
Jami` at-Tirmidhi 2981
Narrated Al-Hasan:
from Ma'qil bin Yasar that he married his sister to a man among the Muslims during the time of the Messenger of Allah (SAW). She remained with him as long as she did, then he divorced her once without taking her back until her 'Iddah elapsed, but they desired each other again. He (Ma'qil) said to him: 'You ingrate! I honored you by marrying her to you, then you divorced her. By Allah! She will never be returned to you again.' Allah knew of his heed for her and her need for a husband, so Allah, Blessed and Most High, revealed: 'And when you have divorced women and they have fulfilled the term of their prescribed period...' up to His saying: '... and you do not know (2:232).' So when Ma'qil heard that he said: 'I heard my Lord and obey.' Then he called for him and said: 'I marry you, and honor you.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from AlHasan, and that is reported from Hasan is Gharib. And in this Hadtth, there is proof that marriage is not allowed without a Wali, because Ma'qil bin Yasãr's sister was not a virgin, so if the matter was up to her, not her Wali, then she could have married herself, and she would have had no need for Ma'qil bin Yasãr to act as the Wali for her. And Allah only addressed the Wali in this Ayah, saying: Do not prevent them from marrying their (former) husbands. - so in this Ayah is the evidence that the authority is with the Wali in marrying (women) with their consent.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا هِشَامُ بْنُ الْقَاسِمِ، عَنِ الْمُبَارَكِ بْنِ فَضَالَةَ، عَنِ الْحَسَنِ، عَنْ مَعْقِلِ بْنِ يَسَارٍ، أَنَّهُ زَوَّجَ أُخْتَهُ رَجُلاً مِنَ الْمُسْلِمِينَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَكَانَتْ عِنْدَهُ مَا كَانَتْ ثُمَّ طَلَّقَهَا تَطْلِيقَةً لَمْ يُرَاجِعْهَا حَتَّى انْقَضَتِ الْعِدَّةُ فَهَوِيَهَا وَهَوِيَتْهُ ثُمَّ خَطَبَهَا مَعَ الْخُطَّابِ فَقَالَ لَهُ يَا لُكَعُ أَكْرَمْتُكَ بِهَا وَزَوَّجْتُكَهَا فَطَلَّقْتَهَا وَاللَّهِ لاَ تَرْجِعُ إِلَيْكَ أَبَدًا آخِرُ مَا عَلَيْكَ قَالَ فَعَلِمَ اللَّهُ حَاجَتَهُ إِلَيْهَا وَحَاجَتَهَا إِلَى بَعْلِهَا فَأَنْزَلَ اللَّهُ(‏ وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ ‏)‏ إِلَى قَوْلِهِ ‏:‏‏(‏ وَأَنْتُمْ لاَ تَعْلَمُونَ ‏)‏ فَلَمَّا سَمِعَهَا مَعْقِلٌ قَالَ سَمْعًا لِرَبِّي وَطَاعَةً ثُمَّ دَعَاهُ فَقَالَ أُزَوِّجُكَ وَأُكْرِمُكَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ الْحَسَنِ ‏.‏ وَفِي هَذَا الْحَدِيثِ دَلاَلَةٌ عَلَى أَنَّهُ لاَ يَجُوزُ النِّكَاحُ بِغَيْرِ وَلِيٍّ لأَنَّ أُخْتَ مَعْقِلِ بْنِ يَسَارٍ كَانَتْ ثَيِّبًا فَلَوْ كَانَ الأَمْرُ إِلَيْهَا دُونَ وَلِيِّهَا لَزَوَّجَتْ نَفْسَهَا وَلَمْ تَحْتَجْ إِلَى وَلِيِّهَا مَعْقِلِ بْنِ يَسَارٍ وَإِنَّمَا خَاطَبَ اللَّهُ فِي الآيَةِ الأَوْلِيَاءَ فَقَالَ ‏:‏ ‏(‏ولَا تَعْضُلُوهُنَّ أَنْ يَنْكِحْنَ أَزْوَاجَهُنَّ ‏)‏ فَفِي هَذِهِ الآيَةِ دَلاَلَةٌ عَلَى أَنَّ الأَمْرَ إِلَى الأَوْلِيَاءِ فِي التَّزْوِيجِ مَعَ رِضَاهُنَّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2981
In-book reference : Book 47, Hadith 33
English translation : Vol. 5, Book 44, Hadith 2981
Sunan Ibn Majah 2434
It was narrated from Jabir bin 'Abdullah that :
his father died owing thirty Wasq to a Jewish man. Jabir bin Abdullah asked him for respite but he refused. Jabir asked the Messenger of Allah (SAW) to intercede for him with him, so the Messenger of Allah (SAW) went and spoke to the Jew, asking him to accept dates in lieu of what was owed, but he refused. The Messenger of Allah (SAW) spoke to him but he refused to give respite. Then the Messenger of Allah (SAW) went in among the date-palm trees and walked among them. Then he said to Jabir: “Pick (dates) for him and pay off what is owed to him in full.” So he picked thirty Wasq of dates after the Messenger of Allah (SAW) came back, and there were twelve Wasq more (than what was owed). Jabir came to the Messenger of Allah (SAW) to tell him what had happened, and he found that the Messenger of Allah (SAW) was absent. When the Messenger of Allah (SAW) came back he came to him and told him that he had paid off the debt in full, and he told him about the extra dates. The Messenger of Allah (SAW) said: “Tell 'Umar bin Khattab about that.” So Jabir went to 'Umar said to him: “I knew when the Messenger of Allah (SAW) walked amongst them that Allah (SWT) would bless them for us.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا شُعَيْبُ بْنُ إِسْحَاقَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ أَبَاهُ، تُوُفِّيَ وَتَرَكَ عَلَيْهِ ثَلاَثِينَ وَسْقًا لِرَجُلٍ مِنَ الْيَهُودِ فَاسْتَنْظَرَهُ جَابِرُ بْنُ عَبْدِ اللَّهِ فَأَبَى أَنْ يُنْظِرَهُ فَكَلَّمَ جَابِرٌ رَسُولَ اللَّهِ صلى الله عليه وسلم لِيَشْفَعَ لَهُ إِلَيْهِ فَجَاءَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَكَلَّمَ الْيَهُودِيَّ لِيَأْخُذَ ثَمَرَ نَخْلِهِ بِالَّذِي لَهُ عَلَيْهِ فَأَبَى عَلَيْهِ فَكَلَّمَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَبَى أَنْ يُنْظِرَهُ فَدَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم النَّخْلَ فَمَشَى فِيهَا ثُمَّ قَالَ لِجَابِرٍ ‏"‏ جُدَّ لَهُ فَأَوْفِهِ الَّذِي لَهُ ‏"‏ ‏.‏ فَجَدَّ لَهُ بَعْدَ مَا رَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثِينَ وَسْقًا وَفَضَلَ لَهُ اثْنَا عَشَرَ وَسْقًا فَجَاءَ جَابِرٌ رَسُولَ اللَّهِ صلى الله عليه وسلم لِيُخْبِرَهُ بِالَّذِي كَانَ فَوَجَدَ رَسُولَ اللَّهِ صلى الله عليه وسلم غَائِبًا فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم جَاءَهُ فَأَخْبَرَهُ أَنَّهُ قَدْ أَوْفَاهُ وَأَخْبَرَهُ بِالْفَضْلِ الَّذِي فَضَلَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَخْبِرْ بِذَلِكَ عُمَرَ بْنَ الْخَطَّابِ ‏"‏ ‏.‏ فَذَهَبَ جَابِرٌ إِلَى عُمَرَ فَأَخْبَرَهُ فَقَالَ لَهُ عُمَرُ لَقَدْ عَلِمْتُ حِينَ مَشَى فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُبَارِكَنَّ اللَّهُ فِيهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2434
In-book reference : Book 15, Hadith 45
English translation : Vol. 3, Book 15, Hadith 2434
Sahih Muslim 324

Zainab bint Umm Salama (the wife of the Holy Prophet) reported that Umm Salama and the Messenger of Allah (may peace be upon him) took a bath from the same vessel.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ زَيْنَبَ بِنْتَ أُمِّ سَلَمَةَ، حَدَّثَتْهُ أَنَّ أُمَّ سَلَمَةَ حَدَّثَتْهَا قَالَتْ، كَانَتْ هِيَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَغْتَسِلاَنِ فِي الإِنَاءِ الْوَاحِدِ مِنَ الْجَنَابَةِ ‏.‏
Reference : Sahih Muslim 324
In-book reference : Book 3, Hadith 57
USC-MSA web (English) reference : Book 3, Hadith 633
  (deprecated numbering scheme)
Sunan Abi Dawud 1488

Narrated Salman al-Farsi:

The Prophet (saws) said: Your Lord is munificent and generous, and is ashamed to turn away empty the hands of His servant when he raises them to Him.

حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ، حَدَّثَنَا عِيسَى، - يَعْنِي ابْنَ يُونُسَ - حَدَّثَنَا جَعْفَرٌ، - يَعْنِي ابْنَ مَيْمُونٍ صَاحِبَ الأَنْمَاطِ - حَدَّثَنِي أَبُو عُثْمَانَ، عَنْ سَلْمَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ رَبَّكُمْ تَبَارَكَ وَتَعَالَى حَيِيٌّ كَرِيمٌ يَسْتَحْيِي مِنْ عَبْدِهِ إِذَا رَفَعَ يَدَيْهِ إِلَيْهِ أَنْ يَرُدَّهُمَا صِفْرًا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1488
In-book reference : Book 8, Hadith 73
English translation : Book 8, Hadith 1483
Sunan Abi Dawud 2356

Narrated Anas ibn Malik:

The Messenger of Allah (saws) used to break his fast before praying with some fresh dates; but if there were no fresh dates, he had a few dry dates, and if there were no dry dates, he took some mouthfuls of water.

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُفْطِرُ عَلَى رُطَبَاتٍ قَبْلَ أَنْ يُصَلِّيَ فَإِنْ لَمْ تَكُنْ رُطَبَاتٌ فَعَلَى تَمَرَاتٍ فَإِنْ لَمْ تَكُنْ حَسَا حَسَوَاتٍ مِنْ مَاءٍ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2356
In-book reference : Book 14, Hadith 44
English translation : Book 13, Hadith 2349
Sunan Abi Dawud 3160

Narrated Aisha, Ummul Mu'minin:

The Prophet (saws) used to take a bath on account of sexual defilement, on Friday, for cupping and washing the dead.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا زَكَرِيَّا، حَدَّثَنَا مُصْعَبُ بْنُ شَيْبَةَ، عَنْ طَلْقِ بْنِ حَبِيبٍ الْعَنَزِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّهَا حَدَّثَتْهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَغْتَسِلُ مِنْ أَرْبَعٍ مِنَ الْجَنَابَةِ وَيَوْمَ الْجُمُعَةِ وَمِنَ الْحِجَامَةِ وَغُسْلِ الْمَيِّتِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3160
In-book reference : Book 21, Hadith 72
English translation : Book 20, Hadith 3154
Sunan Abi Dawud 5025

Narrated Anas ibn Malik:

The Prophet (saws) said: One night it seemed to me in a dream that we were in the house of Uqbah ibn Rafi' and were brought some of the fresh dates of Ibn tab. I interpreted it as meaning that to us is granted eminence (rif'ah) in this world, a blessed hereafter ('aqibah), and that our religion has been good (tabah).

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ رَأَيْتُ اللَّيْلَةَ كَأَنَّا فِي دَارِ عُقْبَةَ بْنِ رَافِعٍ وَأُتِينَا بِرُطَبٍ مِنْ رُطَبِ ابْنِ طَابٍ فَأَوَّلْتُ أَنَّ الرِّفْعَةَ لَنَا فِي الدُّنْيَا وَالْعَاقِبَةَ فِي الآخِرَةِ وَأَنَّ دِينَنَا قَدْ طَابَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5025
In-book reference : Book 43, Hadith 253
English translation : Book 42, Hadith 5007
Sunan Abi Dawud 1638
Basheer b. Yasar said that a man from the Ansar called Sahi b. abu-Hatmah told him that Messenger of Allah (May peace be upon him) gave one Hundred camels to him a blood-wit from among the camels of sadaqah, i.e a blood-wit for the Ansari who was killed at Khaibar.
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنِي سَعِيدُ بْنُ عُبَيْدٍ الطَّائِيُّ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، زَعَمَ أَنَّ رَجُلاً، مِنَ الأَنْصَارِ يُقَالُ لَهُ سَهْلُ بْنُ أَبِي حَثْمَةَ أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم وَدَاهُ بِمِائَةٍ مِنْ إِبِلِ الصَّدَقَةِ - يَعْنِي دِيَةَ الأَنْصَارِيِّ الَّذِي قُتِلَ بِخَيْبَرَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1638
In-book reference : Book 9, Hadith 83
English translation : Book 9, Hadith 1634
Mishkat al-Masabih 2590
Abu Huraira reported the Prophet as saying, “Seventy angels have been put in charge of it (i.e. the Yamani corner), so if anyone says, ‘O God, I ask Thee for pardon and wellbeing in this world and the next; our Lord, bring us a blessing in this world and a blessing in the next, and guard us from the punishment of hell’, they will say Amen.” Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «وُكِّلَ بِهِ سَبْعُونَ مَلَكًا» يَعْنِي الرُّكْنَ الْيَمَانِيَ " فَمَنْ قَالَ: اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ قَالُوا: آمين ". رَوَاهُ ابْن مَاجَه
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2590
In-book reference : Book 10, Hadith 83
Mishkat al-Masabih 2683
Yazid b. al-Asamm, Maimuna’s nephew, told on Maimuna’s authority that God’s messenger married her when he was not in the sacred state. Muslim transmitted it. The shaikh and imam Muhyi as-Sunna has said that most people believe he married her when he was not in the sacred state, but the news of his marriage to her became public when he was performing the pilgrimage. Then when he had come out of the sacred state he cohabited with her at Sarif on the way to Mecca.
وَعَنْ يَزِيدَ بْنِ الْأَصَمِّ ابْنِ أُخْتِ مَيْمُونَةَ عَنْ مَيْمُونَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَزَوَّجَهَا وَهُوَ حَلَالٌ. رَوَاهُ مُسْلِمٌ قَالَ الشيخُ الإِمَام يحيى السّنة C: وَالْأَكْثَرُونَ عَلَى أَنَّهُ تَزَوَّجَهَا حَلَالًا وَظَهَرَ أَمْرُ تَزْوِيجِهَا وَهُوَ مُحْرِمٌ ثُمَّ بَنَى بِهَا وَهُوَ حَلَال بسرف فِي طَرِيق مَكَّة
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2683
In-book reference : Book 10, Hadith 173
Mishkat al-Masabih 5607
Ibn `Umar reported God's messenger as saying, "Before you will be my pond, the distance between whose sides is like that between Jarba' and Adruh." One of the transmitters said they are villages in Syria three days' journey apart[*]. A version has "Beside it there are vessels as numerous as the stars in the sky. He who comes down to it and drinks of it will never thirst afterwards." *Yaqut, Mu'jam, 1:174, says Adhruh was in the neighbourhood of al-Balqa' and 'Amman and quotes statements that the distance between Adhruh and Jarba', which he calls al-Jarba', was s mile or less. For Jarba' see also 2:45. Mirqat, 5:281. says the tradition really means the distance between Medina and those two villages, and refers to a version by Daraqutni to that effect. (Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ أَمَامَكُمْ حَوْضِي مَا بَيْنَ جَنْبَيْهِ كَمَا بَيْنَ جَرْبَاءَ وَأَذْرُحَ» . قَالَ بَعْضُ الرُّوَاةِ: هُمَا قَرْيَتَانِ بِالشَّامِ بَيْنَهُمَا مَسِيرَةُ ثَلَاثِ لَيَالٍ. وَفِي رِوَايَةٍ: «فِيهِ أَبَارِيقُ كَنُجُومِ السَّمَاءِ مَنْ وَرَدَهُ فَشَرِبَ مِنْهُ لَمْ يَظْمَأْ بَعْدَهَا أَبَدًا» . مُتَّفق عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5607
In-book reference : Book 28, Hadith 81
Mishkat al-Masabih 5977
Abu Musa reported the Prophet as saying, "When God purposes mercy to a people among His servants He takes their prophet and makes him a forerunner who goes before them; but when He purposes to destroy a people, He punishes them while their prophet is alive, destroys them while he is there to see, and comforts him by their destruction when they disbelieved him and disobeyed his command." Muslim transmitted it.
وَعَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «إِنَّ اللَّهَ إِذَا أَرَادَ رَحْمَةَ أُمَّةٍ مِنْ عِبَادِهِ قَبَضَ نَبِيَّهَا قَبْلَهَا فَجَعَلَهُ لَهَا فَرَطًا وَسَلَفًا بَيْنَ يَدَيْهَا وَإِذَا أَرَادَ هَلَكَةَ أُمَّةٍ عَذَّبَهَا وَنَبِيُّهَا حَيٌّ فَأَهْلَكَهَا وَهُوَ يَنْظُرُ فَأَقَرَّ عَيْنَيْهِ بِهَلَكَتِهَا حِينَ كذَّبُوه وعصَوْا أمره» . رَوَاهُ مُسلم
Reference : Mishkat al-Masabih 5977
In-book reference : Book 29, Hadith 233
It is reported Nawwas ibn Sam'an asked the Messenger of Allah, may Allah bless him and grant him peace, about righteousness and sin. He said, "Righteousness is good character and sin is what gnaws at your conscience and that which you dislike for other people to become aware of."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ‏:‏ حَدَّثَنَا مَعْنٌ، عَنْ مُعَاوِيَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنْ نَوَّاسِ بْنِ سَمْعَانَ الأَنْصَارِيِّ، أَنَّهُ سَأَلَ رَسُولَ اللهِ صلى الله عليه وسلم عَنِ الْبِرِّ وَالإِثْمِ‏؟‏ قَالَ‏:‏ الْبِرُّ حُسْنُ الْخُلُقِ، وَالإِثْمُ مَا حَكَّ فِي نَفْسِكَ وَكَرِهْتَ أَنْ يَطَّلِعَ عَلَيْهِ النَّاسُ‏.‏
Arabic/English book reference : Book 14, Hadith 295
Al-Adab Al-Mufrad 610
'A'isha say that she saw the Prophet, may Allah bless him and grant him peace, making supplication with his hands raised, saying, 'I am a man, so do not punish me. If I harm any man of the believers or revile him, do not punish me for that.'"
حَدَّثَنَا مُسَدَّدٌ، قَالَ‏:‏ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عِكْرِمَةَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، زَعَمَ أَنَّهُ سَمِعَهُ مِنْهَا، أَنَّهَا رَأَتِ النَّبِيَّ صلى الله عليه وسلم يَدْعُو رَافِعًا يَدَيْهِ يَقُولُ‏:‏ إِنَّمَا أَنَا بَشَرٌ فَلاَ تُعَاقِبْنِي، أَيُّمَا رَجُلٌ مِنَ الْمُؤْمِنِينَ آذَيْتُهُ أَوْ شَتَمْتُهُ فَلاَ تُعَاقِبْنِي فِيهِ‏.‏
Reference : Al-Adab Al-Mufrad 610
In-book reference : Book 31, Hadith 7
English translation : Book 31, Hadith 610
Al-Adab Al-Mufrad 752
Sa'd ibn Abi Waqqas transmitted that the Prophet, may Allah bless him and grant him peace, said to him, "You do not spend anything by which you desire the face of Allah Almighty but that you art rewarded for it, even what you place in your wife's mouth."
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ‏:‏ حَدَّثَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ قَالَ‏:‏ حَدَّثَنِي عَامِرُ بْنُ سَعْدٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ أَنَّهُ أَخْبَرَهُ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِسَعْدٍ‏:‏ إِنَّكَ لَنْ تُنْفِقَ نَفَقَةً تَبْتَغِي بِهَا وَجْهَ اللهِ عَزَّ وَجَلَّ إِلاَّ أُجِرْتَ بِهَا، حَتَّى مَا تَجْعَلُ فِي فَمِ امْرَأَتِكَ‏.‏
Reference : Al-Adab Al-Mufrad 752
In-book reference : Book 32, Hadith 7
English translation : Book 32, Hadith 752
Al-Adab Al-Mufrad 796
See 772.
حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ عَمِّهِ مُوسَى بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، مَرَّ النَّبِيُّ صلى الله عليه وسلم بِرَجُلٍ يَسُوقُ بَدَنَةً، فَقَالَ‏:‏ ارْكَبْهَا، فَقَالَ‏:‏ يَا رَسُولَ اللهِ، إِنَّهَا بَدَنَةٌ، فَقَالَ‏:‏ ارْكَبْهَا، قَالَ‏:‏ إِنَّهَا بَدَنَةٌ، قَالَ فِي الثَّالِثَةِ أَوْ فِي الرَّابِعَةِ‏:‏ وَيْحَكَ ارْكَبْهَا‏.‏
Reference : Al-Adab Al-Mufrad 796
In-book reference : Book 33, Hadith 43
English translation : Book 33, Hadith 796