Yahya related to me from Malik from Nafi from 'Abdullah ibn 'Umar that Umar ibn al-Khattab said, "Someone who puts plaits in his hair should shave his head, and do not plait your hair in such a way that it seems you have matted it."
USC-MSA web (English) reference | : Book 20, Hadith 200 |
Arabic reference | : Book 20, Hadith 899 |
Narrated `Abdur Rahman bin Abi Bakra:
Abu Bakra wrote to his son who was in Sijistan: 'Do not judge between two persons when you are angry, for I heard the Prophet saying, "A judge should not judge between two persons while he is in an angry mood."
Reference | : Sahih al-Bukhari 7158 |
In-book reference | : Book 93, Hadith 22 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 272 |
(deprecated numbering scheme) |
Narrated `Abbad bin Tamim:
that his uncle (who was one of the companions of the Prophet) had told him, "The Prophet went out with the people to invoke Allah for rain for them. He stood up and invoked Allah for rain, then faced the Qibla and turned his cloak (inside out) and it rained."
Reference | : Sahih al-Bukhari 1023 |
In-book reference | : Book 15, Hadith 18 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 135 |
(deprecated numbering scheme) |
Narrated Abu Musa:
The Prophet said, "An honest Muslim storekeeper who carries out the orders of his master and pays fully what he has been ordered to give with a good heart and pays to that person to whom he was ordered to pay, is regarded as one of the two charitable persons."
Reference | : Sahih al-Bukhari 1438 |
In-book reference | : Book 24, Hadith 41 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 519 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
On the Day of the Conquest of Mecca, Allah's Apostle said, "Allah has made this town a sanctuary. Its thorny bushes should not be cut, its game should not be chased, and its fallen things should not be picked up except by one who would announce it publicly."
Reference | : Sahih al-Bukhari 1587 |
In-book reference | : Book 25, Hadith 73 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 657 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Allah welcomes two men with a smile; one of whom kills the other and both of them enter Paradise. One fights in Allah's Cause and gets killed. Later on Allah forgives the 'killer who also get martyred (In Allah's Cause)."
Reference | : Sahih al-Bukhari 2826 |
In-book reference | : Book 56, Hadith 42 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 80 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
`Umar bin Al-Khattab gave a horse to be ridden in Allah's Cause and then he found it being sold. He intended to purchase it. So, he consulted Allah's Apostle who said, "Don't buy it and don't take back your gift of charity."
Reference | : Sahih al-Bukhari 3002 |
In-book reference | : Book 56, Hadith 211 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 246 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
That he was riding a horse on the day, the Muslims fought (against the Byzantines), and the commander of the Muslim army was Khalid bin Al-Walid who had been appointed by Abu Bakr. The enemy took the horse away, and when the enemy was defeated, Khalid returned the horse to him.
Reference | : Sahih al-Bukhari 3069 |
In-book reference | : Book 56, Hadith 274 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 303 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "When the Imam, during the prayer, says, "Allah hears him who praises Him', say: 'O Allah! Our Lord! All the praises are for You/, for if the saying of anyone of you coincides with the saying of the angels, his past sins will be forgiven."
Reference | : Sahih al-Bukhari 3228 |
In-book reference | : Book 59, Hadith 39 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 451 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
The Prophet said, "My similitude in comparison with the other prophets is that of a man who has built a house completely and excellently except for a place of one brick. When the people enter the house, they admire its beauty and say: 'But for the place of this brick (how splendid the house will be)!"
Reference | : Sahih al-Bukhari 3534 |
In-book reference | : Book 61, Hadith 43 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 734 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1386b |
In-book reference | : Book 15, Hadith 563 |
USC-MSA web (English) reference | : Book 7, Hadith 3195 |
(deprecated numbering scheme) |
Sabra al-Juhanni reported on the authority of his father:
Reference | : Sahih Muslim 1406l |
In-book reference | : Book 16, Hadith 33 |
USC-MSA web (English) reference | : Book 8, Hadith 3262 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace benpon him) as saying:
Reference | : Sahih Muslim 1509b |
In-book reference | : Book 20, Hadith 26 |
USC-MSA web (English) reference | : Book 9, Hadith 3603 |
(deprecated numbering scheme) |
Ibn Umar (Allah be pleased with them) narrated Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1574g |
In-book reference | : Book 22, Hadith 68 |
USC-MSA web (English) reference | : Book 10, Hadith 3821 |
(deprecated numbering scheme) |
Ibn 'Umar heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1646f |
In-book reference | : Book 27, Hadith 6 |
USC-MSA web (English) reference | : Book 15, Hadith 4040 |
(deprecated numbering scheme) |
It has been narrated on the authority of Jundub b. Sufyan who said:
Reference | : Sahih Muslim 1796a |
In-book reference | : Book 32, Hadith 136 |
USC-MSA web (English) reference | : Book 19, Hadith 4426 |
(deprecated numbering scheme) |
It has been narrated on the authority of Anas b. Malik who said that the Messenger of Allah (may peace be upon him) allowed Umm Sulaim and some other women of the Ansar to accompany him when he went to war; they would give water (to the soldiers) and would treat the wounded.
Reference | : Sahih Muslim 1810 |
In-book reference | : Book 32, Hadith 164 |
USC-MSA web (English) reference | : Book 19, Hadith 4454 |
(deprecated numbering scheme) |
It has been narrated on the authority of Salama who said:
Reference | : Sahih Muslim 1815a |
In-book reference | : Book 32, Hadith 179 |
USC-MSA web (English) reference | : Book 19, Hadith 4469 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abdullah b. 'Umar who said:
Reference | : Sahih Muslim 1867 |
In-book reference | : Book 33, Hadith 132 |
USC-MSA web (English) reference | : Book 20, Hadith 4604 |
(deprecated numbering scheme) |
Amir b. Sa'd b. Abu Waqqas, on the authority of his father, reported Allah's Messenger (may peace be upon him) having said:
Reference | : Sahih Muslim 2047a |
In-book reference | : Book 36, Hadith 212 |
USC-MSA web (English) reference | : Book 23, Hadith 5080 |
(deprecated numbering scheme) |
Abu Huraira reported that Allah's Messenger (may peace be upon him) said that there was a person who used to walk with pride because of his thick hair and fine mantles. He was made to sink in the earth and he would go on sinking in the earth until the Last Hour would come.
Reference | : Sahih Muslim 2088a |
In-book reference | : Book 37, Hadith 80 |
USC-MSA web (English) reference | : Book 24, Hadith 5203 |
(deprecated numbering scheme) |
Anas reported that the people of Yemen came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 2419b |
In-book reference | : Book 44, Hadith 83 |
USC-MSA web (English) reference | : Book 31, Hadith 5948 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2527a |
In-book reference | : Book 44, Hadith 285 |
USC-MSA web (English) reference | : Book 31, Hadith 6137 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 624 |
In-book reference | : Book 7, Hadith 8 |
English translation | : Vol. 2, Book 2, Hadith 624 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 788 |
In-book reference | : Book 8, Hadith 107 |
English translation | : Vol. 2, Book 3, Hadith 788 |
Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2604 |
In-book reference | : Book 39, Hadith 32 |
English translation | : Vol. 4, Book 13, Hadith 2604 |
From his father, who said: "I asked the Prophet (saws) about the food of the Christians. He (saws) said: 'Do not allow food to put uneasiness in your chest similar to the doubts of Christianity about it."
[Abu 'Eisa said:] This Hadith is Hasan
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1565 |
In-book reference | : Book 21, Hadith 24 |
English translation | : Vol. 3, Book 19, Hadith 1565 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3792 |
In-book reference | : Book 49, Hadith 191 |
English translation | : Vol. 1, Book 46, Hadith 3792 |
[Muslim]
Reference | : Riyad as-Salihin 203 |
In-book reference | : Introduction, Hadith 203 |
[Abu Dawud and At- Tirmidhi, who classified it as Hadith Sahih].
Reference | : Riyad as-Salihin 383 |
In-book reference | : Introduction, Hadith 383 |
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 484 |
In-book reference | : Introduction, Hadith 484 |
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 513 |
In-book reference | : Introduction, Hadith 513 |
[Muslim].
Reference | : Riyad as-Salihin 562 |
In-book reference | : Introduction, Hadith 562 |
[At-Tirmidhi, who classified it as Hasan Sahih].
Reference | : Riyad as-Salihin 861 |
In-book reference | : Book 5, Hadith 18 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 916 |
In-book reference | : Book 6, Hadith 23 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1304 |
In-book reference | : Book 11, Hadith 20 |
[Muslim].
Reference | : Riyad as-Salihin 1383 |
In-book reference | : Book 12, Hadith 8 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1738 |
In-book reference | : Book 17, Hadith 228 |
[Al-Bukhari and Muslim].
The narration of Muslim is: "Verily, the person who eats or drinks in utensils made of gold and silver."
وفي رواية لمسلم: "أن الذي يأكل أو يشرب في آنية الفضة والذهب"
Reference | : Riyad as-Salihin 1795 |
In-book reference | : Book 17, Hadith 285 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2398 |
In-book reference | : Book 22, Hadith 309 |
English translation | : Vol. 3, Book 22, Hadith 2400 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5500 |
In-book reference | : Book 50, Hadith 73 |
English translation | : Vol. 6, Book 50, Hadith 5502 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 99 |
In-book reference | : Book 1, Hadith 99 |
English translation | : Vol. 1, Book 1, Hadith 99 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 160 |
In-book reference | : Book 1, Hadith 161 |
English translation | : Vol. 1, Book 1, Hadith 160 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3166 |
In-book reference | : Book 25, Hadith 82 |
English translation | : Vol. 1, Book 25, Hadith 3168 |
It was reported from Alqamah who said:
Abu Dawud said: This is a summarized version of a longer narration and it is not authentic with this wording.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 748 |
In-book reference | : Book 2, Hadith 358 |
English translation | : Book 3, Hadith 747 |
Narrated Jabir ibn Abdullah:
was asked about a man who looks at the House (the Ka'bah) and raises his hands (for prayer). He replied: I did not find anyone doing this except the Jews. We performed hajj along with the Messenger of Allah (saws), but he did not do so.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1870 |
In-book reference | : Book 11, Hadith 150 |
English translation | : Book 10, Hadith 1865 |
The tradition mentioned above (No. 3593) has also been transmitted by Sulayman ibn Musa through a different chain of narrators.
This version has:
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3601 |
In-book reference | : Book 25, Hadith 31 |
English translation | : Book 24, Hadith 3594 |
Narrated Suraqah ibn Malik ibn Ju'sham al-Mudlaji:
The Messenger of Allah (saws) gave us an address and said: The best of you is the one who defends his tribe, so long as he commits no sin.
Abu Dawud said: Abu Ayyub b. Suwaid is weak.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5120 |
In-book reference | : Book 43, Hadith 348 |
English translation | : Book 42, Hadith 5101 |
صحيح م خ نحوه بلفظ فليتعذ بالله ولينته (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4721 |
In-book reference | : Book 42, Hadith 126 |
English translation | : Book 41, Hadith 4703 |
Nafi said :
Abu Dawud said : Between Mut’im and Nafi the name of a narrator Sulaiman b. Musa has been inserted.
حسن صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4925 |
In-book reference | : Book 43, Hadith 153 |
English translation | : Book 42, Hadith 4907 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2942 |
In-book reference | : Book 20, Hadith 15 |
English translation | : Book 19, Hadith 2936 |
The tradition mentioned above has also been transmitted by 'Umar through a different chain of narrators to the same effect.
Abu Dawud said:
Reference | : Sunan Abi Dawud 4571 |
In-book reference | : Book 41, Hadith 78 |
English translation | : Book 40, Hadith 4554 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3433 |
In-book reference | : Book 24, Hadith 18 |
English translation | : Book 23, Hadith 3426 |
The tradition mentioned above has also been transmitted by Ibn Abi al-Mujahid through a different chain of narrators. This version has:
Abu Dawud said: What is correct is Ibn Abi al-Mujahid. Shu'bah made a mistake in it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3465 |
In-book reference | : Book 24, Hadith 50 |
English translation | : Book 23, Hadith 3458 |
Narrated Ibn 'Umar:
During the time of Messenger of Allah (saws) we used to buy grain, and he sent a man to us who ordered us to move it from the spot where we had bought it to some other place, before we sold it without weighing or measuring it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3493 |
In-book reference | : Book 24, Hadith 78 |
English translation | : Book 23, Hadith 3486 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2312 |
In-book reference | : Book 13, Hadith 138 |
English translation | : Book 12, Hadith 2305 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2315 |
In-book reference | : Book 14, Hadith 3 |
English translation | : Book 13, Hadith 2308 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 959 |
In-book reference | : Book 2, Hadith 570 |
English translation | : Book 2, Hadith 958 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 175 |
In-book reference | : Introduction, Hadith 175 |
English translation | : Vol. 1, Book 1, Hadith 175 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 505 |
In-book reference | : Book 1, Hadith 239 |
English translation | : Vol. 1, Book 1, Hadith 505 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1933 |
In-book reference | : Book 9, Hadith 89 |
English translation | : Vol. 3, Book 9, Hadith 1933 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2609 |
In-book reference | : Book 20, Hadith 77 |
English translation | : Vol. 3, Book 20, Hadith 2609 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2657 |
In-book reference | : Book 21, Hadith 43 |
English translation | : Vol. 3, Book 21, Hadith 2657 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2713 |
In-book reference | : Book 22, Hadith 19 |
English translation | : Vol. 3, Book 22, Hadith 2713 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2714 |
In-book reference | : Book 22, Hadith 20 |
English translation | : Vol. 3, Book 22, Hadith 2714 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3540 |
In-book reference | : Book 31, Hadith 105 |
English translation | : Vol. 4, Book 31, Hadith 3540 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2857 |
In-book reference | : Book 24, Hadith 105 |
English translation | : Vol. 4, Book 24, Hadith 2857 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2958 |
In-book reference | : Book 25, Hadith 77 |
English translation | : Vol. 4, Book 25, Hadith 2958 |
Grade: | The isnad of this report going back to Zaid bin Aslam is Sahih) (Darussalam) |
Reference | : Musnad Ahmad 449 |
In-book reference | : Book 4, Hadith 45 |
Grade: | Sahih because of corroborating evidences] (Darussalam) |
Reference | : Musnad Ahmad 991 |
In-book reference | : Book 5, Hadith 415 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 269 |
In-book reference | : Book 2, Hadith 65 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 497 |
In-book reference | : Book 3, Hadith 197 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1764 |
In-book reference | : Book 5, Hadith 236 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2178 |
In-book reference | : Book 8, Hadith 68 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2883 |
In-book reference | : Book 11, Hadith 121 |
Reference | : Mishkat al-Masabih 3424 |
In-book reference | : Book 15, Hadith 19 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2424 |
In-book reference | : Book 9, Hadith 194 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2447 |
In-book reference | : Book 9, Hadith 216 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2538 |
In-book reference | : Book 10, Hadith 32 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2558 |
In-book reference | : Book 10, Hadith 52 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2578 |
In-book reference | : Book 10, Hadith 72 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2704 |
In-book reference | : Book 10, Hadith 194 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 760 |
In-book reference | : Book 4, Hadith 188 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1050 |
In-book reference | : Book 4, Hadith 468 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1852 |
In-book reference | : Book 6, Hadith 79 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 405 |
In-book reference | : Book 22, Hadith 9 |
English translation | : Book 22, Hadith 405 |
Reference | : Bulugh al-Maram 15 |
In-book reference | : Book 1, Hadith 19 |
English translation | : Book 1, Hadith 17 |
Sunnah.com reference | : Book 8, Hadith 56 |
English translation | : Book 8, Hadith 1023 |
Arabic reference | : Book 8, Hadith 1013 |
Sunnah.com reference | : Book 8, Hadith 180 |
English translation | : Book 8, Hadith 1127 |
Arabic reference | : Book 8, Hadith 1116 |
Sunnah.com reference | : Book 7, Hadith 169 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 916 |
Sunnah.com reference | : Book 2, Hadith 374 |
English translation | : Book 2, Hadith 451 |
Arabic reference | : Book 2, Hadith 454 |
Narrated Aisha:
(The wife of the Prophet) Whenever Allah's Apostle intended to go on a journey, he used to draw lots among his wives and would take with him the one on whom the lot had fallen. Once he drew lots when he wanted to carry out a Ghazwa, and the lot came upon me. So I proceeded with Allah's Apostle after Allah's order of veiling (the women) had been revealed and thus I was carried in my howdah (on a camel) and dismounted while still in it. We carried on our journey, and when Allah's Apostle had finished his Ghazwa and returned and we approached Medina, Allah's Apostle ordered to proceed at night. When the army was ordered to resume the homeward journey, I got up and walked on till I left the army (camp) behind. When I had answered the call of nature, I went towards my howdah, but behold ! A necklace of mine made of Jaz Azfar (a kind of black bead) was broken and I looked for it and my search for it detained me. The group of people who used to carry me, came and carried my howdah on to the back of my camel on which I was riding, considering that I was therein. At that time women were light in weight and were not fleshy for they used to eat little (food), so those people did not feel the lightness of the howdah while raising it up, and I was still a young lady. They drove away the camel and proceeded. Then I found my necklace after the army had gone. I came to their camp but found nobody therein so I went to the place where I used to stay, thinking that they would miss me and come back in my search. While I was sitting at my place, I felt sleepy and slept. Safwan bin Al-Mu'attil As-Sulami Adh- Dhakw-ani was behind the army. He had started in the last part of the night and reached my stationing place in the morning and saw the figure of a sleeping person. He came to me and recognized me on seeing me for he used to see me before veiling. I got up because of his saying: "Inna Li l-lahi wa inna ilaihi rajiun," which he uttered on recognizing me. I covered my face with my garment, and by Allah, he did not say to me a single word except, "Inna Li l-lahi wa inna ilaihi rajiun," till he made his shecamel kneel down whereupon he trod on its forelegs and I mounted it. Then Safwan set out, leading the she-camel that was carrying me, till we met the army while they were resting during the hot midday. Then whoever was meant for destruction, fell in destruction, and the leader of the Ifk (forged statement) was `Abdullah bin Ubai bin Salul. After this we arrived at Medina and I became ill for one month while the people were spreading the forged statements of the people of the Ifk, and I was not aware of anything thereof. But what aroused my doubt while I was sick, was that I was no longer receiving from Allah's Apostle the same kindness as I used to receive when I fell sick. Allah's Apostle would enter upon me, say a greeting and add, "How is that (lady)?" and then depart. That aroused my suspicion but I was not aware of the propagated evil till I recovered from my ailment. I went out with Um Mistah to answer the call of nature towards Al-Manasi, the place where we used to relieve ourselves, and used not to go out for this purpose except from night to night, and that was before we had lavatories close to our houses. And this habit of ours was similar to the habit of the old 'Arabs (in the deserts or in the tents) concerning the evacuation of the bowels, for we considered it troublesome and harmful to take lavatories in the houses. So I went out with Um Mistah who was the daughter of Abi Ruhm bin `Abd Manaf, and her mother was daughter of Sakhr bin Amir who was the aunt of Abi Bakr As-Siddiq, and her son was Mistah bin Uthatha. When we had finished our affair, Um Mistah and I came back towards my house. Um Mistah stumbled over her robe whereupon she said, "Let Mistah be ruined ! " I said to her, "What a bad word you have said! Do you abuse a man who has taken part in the Battle of Badr?' She said, "O you there! Didn't you hear what he has said?" I said, "And what did he say?" She then told me the statement of the people of the Ifk (forged statement) which added to my ailment. When I returned home, Allah's Apostle came to me, and after greeting, he said, "How is that (lady)?" I said, "Will you allow me to go to my parents?" At that time I intended to be sure of the news through them. Allah's Apostle allowed me and I went to my parents and asked my mother, "O my mother! What are the people talking about?" My mother said, "O my daughter! Take it easy, for by Allah, there is no charming lady who is loved by her husband who has other wives as well, but that those wives would find fault with her." I said, "Subhan Allah! Did the people really talk about that?" That night I kept on weeping the whole night till the morning. My tears never stopped, nor did I sleep, and morning broke while I was still weeping, Allah's Apostle called `Ali bin Abi Talib and Usama bin Zaid when the Divine Inspiration delayed, in order to consult them as to the idea of divorcing his wife. Usama bin Zaid told Allah's Apostle of what he knew about the innocence of his wife and of his affection he kept for her. He said, "O Allah's Apostle! She is your wife, and we do not know anything about her except good." But `Ali bin Abi Talib said, "O Allah's Apostle! Allah does not impose restrictions on you; and there are plenty of women other than her. If you however, ask (her) slave girl, she will tell you the truth." `Aisha added: So Allah's Apostle called for Barira and said, "O Barira! Did you ever see anything which might have aroused your suspicion? (as regards Aisha). Barira said, "By Allah Who has sent you with the truth, I have never seen anything regarding Aisha which I would blame her for except that she is a girl of immature age who sometimes sleeps and leaves the dough of her family unprotected so that the domestic goats come and eat it." So Allah's Apostle got up (and addressed) the people an asked for somebody who would take revenge on `Abdullah bin Ubai bin Salul then. Allah's Apostle, while on the pulpit, said, "O Muslims! Who will help me against a man who has hurt me by slandering my family? By Allah, I know nothing except good about my family, and people have blamed a man of whom I know nothing except good, and he never used to visit my family except with me," Sa`d bin Mu`adh Al-Ansari got up and said, "O Allah's Apostle! By Allah, I will relieve you from him. If he be from the tribe of (Bani) Al-Aus, then I will chop his head off; and if he be from our brethren, the Khazraj, then you give us your order and we will obey it." On that, Sa`d bin 'Ubada got up, and he was the chief of the Khazraj, and before this incident he had been a pious man but he was incited by his zeal for his tribe. He said to Sa`d (bin Mu`adh), "By Allah the Eternal, you have told a lie! You shall not kill him and you will never be able to kill him!" On that, Usaid bin Hudair, the cousin of Sa`d (bin Mu`adh) got up and said to Sa`d bin 'Ubada, "You are a liar! By Allah the Eternal, we will surely kill him; and you are a hypocrite defending the hypocrites!" So the two tribes of Al-Aus and Al-Khazraj got excited till they were on the point of fighting with each other while Allah's Apostle was standing on the pulpit. Allah's Apostle continued quietening them till they became silent whereupon he became silent too. On that day I kept on weeping so much that neither did my tears stop, nor could I sleep. In the morning my parents were with me, and I had wept for two nights and a day without sleeping and with incessant tears till they thought that my liver would burst with weeping. While they were with me and I was weeping, an Ansari woman asked permission to see me. I admitted her and she sat and started weeping with me. While I was in that state, Allah's Apostle came to us, greeted, and sat down,. He had never sat with me since the day what was said, was said. He had stayed a month without receiving any Divine Inspiration concerning my case. Allah's Apostle recited the Tashahhud after he had sat down, and then said, "Thereafter, O `Aisha! I have been informed such and-such a thing about you; and if you are innocent, Allah will reveal your innocence, and if you have committed a sin, then ask for Allah's forgiveness and repent to Him, for when a slave confesses his sin and then repents to Allah, Allah accepts his repentance." When Allah's Apostle had finished his speech, my tears ceased completely so that I no longer felt even a drop thereof. Then I said to my father, "Reply to Allah's Apostle on my behalf as to what he said." He said, "By Allah, I do not know what to say to Allah's Apostle." Then I said to my mother, "Reply to Allah's Apostle." She said, "I do not know what to say to Allah's Apostle." Still a young girl as I was and though I had little knowledge of Qur'an, I said, "By Allah, I know that you heard this story (of the Ifk) so much so that it has been planted in your minds and you have believed it. So now, if I tell you that I am innocent, and Allah knows that I am innocent, you will not believe me; and if I confess something, and Allah knows that I am innocent of it, you will believe me. By Allah, I cannot find of you an example except that of Joseph's father: "So (for me) patience is most fitting against that which you assert and it is Allah (Alone) Whose help can be sought. Then I turned away and lay on my bed, and at that time I knew that I was innocent and that Allah would reveal my innocence. But by Allah, I never thought that Allah would sent down about my affair, Divine Inspiration that would be recited (forever), as I considered myself too unworthy to be talked of by Allah with something that was to be recited: but I hoped that Allah's Apostle might have a vision in which Allah would prove my innocence. By Allah, Allah's Apostle had not left his seat and nobody had left the house when the Divine Inspiration came to Allah's Apostle . So there overtook him the same hard condition which used to overtake him (when he was Divinely Inspired) so that the drops of his sweat were running down, like pearls, though it was a (cold) winter day, and that was because of the heaviness of the Statement which was revealed to him. When that state of Allah's Apostle was over, and he was smiling when he was relieved, the first word he said was, "Aisha, Allah has declared your innocence." My mother said to me, "Get up and go to him." I said, "By Allah, I will not go to him and I will not thank anybody but Allah." So Allah revealed: "Verily! They who spread the Slander are a gang among you. Think it not...." (24.11-20). When Allah revealed this to confirm my innocence, Abu Bakr As-Siddiq who used to provide for Mistah bin Uthatha because of the latter's kinship to him and his poverty, said, "By Allah, I will never provide for Mistah anything after what he has said about Aisha". So Allah revealed: (continued...) (continuing... 1): -6.274:... ... "Let not those among you who are good and are wealthy swear not to give (help) to their kinsmen, those in need, and those who have left their homes for Allah's Cause. Let them Pardon and forgive (i.e. do not punish them). Do you not love that should forgive you? Verily Allah is Oft-forgiving. Most Merciful." (24.22) Abu Bakr said, "Yes, by Allah, I wish that Allah should forgive me." So he resumed giving Mistah the aid he used to give him before and said, "By Allah, I will never withold it from him at all." Aisha further said: Allah's Apostle also asked Zainab bint Jahsh about my case. He said, "O Zainab! What have you seen?" She replied, "O Allah's Apostle! I protect my hearing and my sight (by refraining from telling lies). I know nothing but good (about Aisha)." Of all the wives of Allah's Apostle, it was Zainab who aspired to receive from him the same favor as I used to receive, yet, Allah saved her (from telling lies) because of her piety. But her sister, Hamna, kept on fighting on her behalf so she was destroyed as were those who invented and spread the slander.
Reference | : Sahih al-Bukhari 4750 |
In-book reference | : Book 65, Hadith 272 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 274 |
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Narrated Qais:
Jarir said "Allah's Apostle said to me, "Won't you relieve me from Dhul-Khalasa?" I replied, "Yes, (I will relieve you)." So I proceeded along with one-hundred and fifty cavalry from Ahmas tribe who were skillful in riding horses. I used not to sit firm over horses, so I informed the Prophet of that, and he stroke my chest with his hand till I saw the marks of his hand over my chest and he said, O Allah! Make him firm and one who guides others and is guided (on the right path).' Since then I have never fallen from a horse. Dhul-l--Khulasa was a house in Yemen belonging to the tribe of Khatham and Bajaila, and in it there were idols which were worshipped, and it was called Al-Ka`ba." Jarir went there, burnt it with fire and dismantled it. When Jarir reached Yemen, there was a man who used to foretell and give good omens by casting arrows of divination. Someone said to him. "The messenger of Allah's Apostle is present here and if he should get hold of you, he would chop off your neck." One day while he was using them (i.e. arrows of divination), Jarir stopped there and said to him, "Break them (i.e. the arrows) and testify that None has the right to be worshipped except Allah, or else I will chop off your neck." So the man broke those arrows and testified that none has the right to be worshipped except Allah. Then Jarir sent a man called Abu Artata from the tribe of Ahmas to the Prophet to convey the good news (of destroying Dhu-l-Khalasa). So when the messenger reached the Prophet, he said, "O Allah's Apostle! By Him Who sent you with the Truth, I did not leave it till it was like a scabby camel." Then the Prophet blessed the horses of Ahmas and their men five times.
Reference | : Sahih al-Bukhari 4357 |
In-book reference | : Book 64, Hadith 383 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 643 |
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Yahya related to me from Malik from Hisham ibn Urwa from Fatima bint al Mundhir that Asma bint Abi Bakr as-Siddiq said, "I went to A'isha, the wife of the Prophet, may Allah bless him and grant him peace, during an eclipse of the sun, and everybody was standing in prayer, and she too was standing praying. I said, 'What is everybody doing?' She pointed towards the sky with her hand and said, 'Glory be to Allah.' I said, 'A sign?' She nodded 'Yes' with her head."
She continued, "I stood until I had almost fainted, and I began to pour water over my head. The Messenger of Allah, may Allah bless him and grant him peace, praised Allah and spoke well of Him, and then said, 'There is nothing which I had previously not seen beforehand that I have not now seen while standing - even the Garden and the Fire. It has been revealed to me that you will be tried in your graves with a trial, like, or near to, the trial of the Dajjal (I do not know which one Asma said). Every one of you will have someone who comes to him and asks him, 'What do you know about this man?' A mumin, or one who has certainty (muqin) (I do not know which one Asma said), will say, 'He is Muhammad, the Messenger of Allah, may Allah bless him and grant him peace, who came to us with clear proofs and guidance, and we answered and believed and followed.' He will then be told, 'Sleep in a good state. We know now that you were a mumin.' A hypocrite, however, or one who has doubts (l do not know which one Asma said), will say, 'I do not know, I heard everybody saying something and I said it.' "
Sunnah.com reference | : Book 12, Hadith 4 |
USC-MSA web (English) reference | : Book 12, Hadith 4 |
Arabic reference | : Book 12, Hadith 451 |
It has been narrated on the authority of Anas b. Malik who said:
Reference | : Sahih Muslim 1771a |
In-book reference | : Book 32, Hadith 84 |
USC-MSA web (English) reference | : Book 19, Hadith 4375 |
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That he heard Anas [bin Malik] saying: "The Messenger of Allah (saws) used to visit Umm Haram bint Milhan, who would offer him meals. Umm Haram was the wife of 'Ubadah bin As-Samit. Once the Messenger of Allah (saws) visited her and she provide him with some food and started inspecting this head for lice. Then the Messenger of Allah (saws) slept and afterwards he awoke smiling.
She said: 'I said: "What causes you to smile, O the Messenger of Allah (saws) ?" He said: "Some of my followers who were displayed before me )in a dream) as fighters in Allah's cause, riding on a ship this ocean who were kings upon thrones, or like kings upon thrones." I said: "O Messenger of Allah! Supplicate to Allah to make me among them.'" So he supplicated for her. Then he lay down his head to sleep. Then he woke up and he was smiling. She said: 'So I said to him: "What causes you to smile, O the Messenger of Allah (saws)?" He said: "Some of my followers who were displayed before me (in a dream) as fighters in Allah's cause," and he said similar to what he said earlier. She said: 'I said: "O Messenger of Allah! Supplicate to Allah to make me among them." He said: "You are the earlier ones.'" He said: "So Umm Haram rode on the sea during the time of Mu'awiyah bin Abu Sufyan. She was thrown from the riding animal after she arrived from the ocean voyage, and she died."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Umm Haram bint Milhan is the daughter of Umm Sulaim, the maternal aunt of Anas bin Malik.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1645 |
In-book reference | : Book 22, Hadith 28 |
English translation | : Vol. 3, Book 20, Hadith 1645 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1497 |
In-book reference | : Book 16, Hadith 39 |
English translation | : Vol. 2, Book 16, Hadith 1498 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2067 |
In-book reference | : Book 10, Hadith 52 |
English translation | : Vol. 3, Book 10, Hadith 2067 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2557 |
In-book reference | : Book 10, Hadith 51 |
Narrated `Abdullah bin `Umar:
While `Umar was at home in a state of fear, there came Al-`As bin Wail As-Sahmi Abu `Amr, wearing an embroidered cloak and a shirt having silk hems. He was from the tribe of Bani Sahm who were our allies during the pre-Islamic period of ignorance. Al-`As said to `Umar "What is wrong with you?" He said, "Your people claim that they would kill me if I become a Muslim." Al-`As said, "Nobody will harm you after I have given protection to you." So Al-`As went out and met the people streaming in the whole valley. He said, "Where are you going?" They said, "We want Ibn Al-Khattab who has embraced Islam." Al-`As said, "There is no way for anybody to touch him." So the people retreated.
Reference | : Sahih al-Bukhari 3864 |
In-book reference | : Book 63, Hadith 89 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 204 |
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