It is from al-Hasan al-Basri's narration on the authority of 'Imran. However, it has been said that al-Hasan did not hear (Hadith) from 'Imran].

"and he used to them one by one."

(Allah's Messenger (SAW) said) "If anyone vows to disobey Allah, then he must not disobey Him."

"The Prophet (SAW) slaughtered sixty-three (sacrificial) camels and ordered 'Ali to slaughter the remainder [thirty-seven]." The reported mentioned the rest of the Hadith. [Reported by Muslim].

Ibn Majah reported something similar to the aforesaid Hadith from Abu Sa'id's narration. It is found in al-Muwatta' in a Mursal form (missing link after the Tabi'i).

Alhamdu lillah, Allahu Akbar and La ilaha ill-Allah."

"Abdullah bin Umar went out and he came to Dhul-Hulaifah he entered Ihram for Umrah. Then he traveled a short distance. Then he was afraid that he might be prevented from reaching the House. He said: 'If I am prevented I will do what the Messenger of Allah did.' He said: 'By Allah, Hajj is jut like Umrah; I ask you to bear witness that I have resolved to do Hajj with my Umrah.' He traveled on until he reached Qudaid, where he bought a Hadi. Then he came to Makkah, and circumambulated the House seven times, and performed Sai between As-Safa and Al-Marwah and said: 'This is what I saw the Messenger of Allah doing.'"

"The Messenger of Allah set out and we set out with him. When he reached Dhul-Hulaifah he prayed Zuhr, then he rode his mount, and when it stood up with him at Al-Baida, he initiated Ihram for Hajj and Umrah together, and we initiated Ihram with him. When the Messenger of Allah came to Makkah and we had performed Tawaf, he told the people to exit Ihram but they hesitated. The Messenger of Allah said to them: 'Were it not for the fact that I have the Hadi with me, I would have exited Ihra.' So the people exited Ihram completely, such that intimacy with their wives became permissible. But the Messenger of Allahd did not exit Ihram, and he did not cut his hair until the Day of Sacrifice."

"I was with 'Ali when the Messenger of Allah appointed him as governor of Yemen. When 'Ali came to the Messenger of Allah, 'Ali said: 'I found that Fatimah had perfumed the house with perfume.' He said: 'I tried to avoid it, and she said to me: what is the matter with you? The messenger of Allah told his Companions to exit Ihram.' He said: 'I said: I have entered Ihram for that for which the Prophet entered Ihram."" He said: 'So I went to the Prophet and he said to me: "What did you do?" I said: "I entered Ihram for that for which you entered Ihram." He said: "I have brought the Hadi and am performing Qiran."

"I was sitting with Abu Darda' in the mosque of Damascus when a man came to him and said: 'O Abu Darda', I have come to you from Al-Madinah, the city of the Messenger of Allah, for a Hadith which I have heard that you narrate from the Prophet.' He said: 'Did you not come for trade?' He said: 'No.' He said: 'Did you not come for anything else?' He said: 'No.' He said: 'I heard the Messenger of Allah say: "Whoever follows a path in the pursuit of knowledge, Allah will make easy for him a path to Paradise. The angels lower their wings in approval of the seeker of knowledge, and everyone in the heavens and on earth prays for forgiveness for the seeker of knowledge, even the fish in the sea. The superiority of the scholar over the worshipper is like the superiority of the moon above all other heavenly bodies. The scholars are the heirs of the Prophets, for the Prophets did not leave behind a Dinar or Dirham, rather they left behind knowledge, so whoever takes it has taken a great share.'"

The Prophet said concerning the urine of a nursing infant: "Water should be sprinkled over the urine of a boy, and the urine of a girl should be washed." Abul-Hasan bin Salamah said: "Ahmad bin Musa bin Ma'qil narrated to us that Abul-Yaman Al-Misri said: 'I asked Shafi'i about the Hadith of the Prophet, "Water should be sprinkled over the urine of a baby boy, and the urine of a baby girl should be washed," when the two types of water (urine) are the same. He said, "This is because the urine of the boy is of water and clay, but the urine of the girl is of flesh and blood." Then he said to me: "Did you understand?" I said: "No." He said: "When Allah the Most High created Adam, He created Eve (Hawwa') from his short rib, so the boy's urine is from water and clay, and the girl's urine is from flesh and blood." Then he said to me: "Did you understand?" I said: "Yes." He said: "May Allah cause you benefit from this."

Al·Bukhari and Muslim reported another hadith on the authority of ’Abdullah bin ’Umar (RAA) with the addition, “and when he quarrels, he is abusive (behaves in a very impudent and insulting manner).”

Makhul (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) set up the ballista while attacking the people of at-Ta’if`.’ Related by Abu Dawud with a trustworthy chain of narrators, but it is hadith Mursal.

In this hadith also a man witnessed that he had seen him vomiting wine, 'Uthman (RAA) said, 'He would not have vomited it, unless that he had drunk it.'

Abu Dawud narrated a similar hadith that reads, "The slaughtering (of an animal) by any Muslim is Halal (lawful) whether or not he mentioned Allah's name over it." Its narrators are reliable.

Barirah was given her choice regarding her husband (to remain with him or separate) when she was freed. [Agreed upon; it is a part of a long Hadith].

as-Salatu khairun minan-nawm - "Prayer is better than sleep".

(This Hadith is) attributed to the Prophet (SAW) "There is no Sahw (prostration for forgetfulness) in the prayer in time of danger." [ad-Daraqutni reported it through a weak chain of narrators].

When the Messenger of Allah (saws) awake at night, he said: There is no god but thou, glory be to Thee, O Allah, I ask Thy pardon for my sin and I ask Thee for Thy mercy. O Allah! advance me in knowledge: do not cause my heart to deviate (from guidance) after Thou hast guided me, and grant me mercy from thyself; verily thou art the grantor.

There should be neither harming (darar) nor reciprocating harm (dirar). A hasan hadeeth related by Ibn Majah, ad-Daraqutnee and others as a musnad hadeeth. It was also related by Malik in al-Muwatta in mursal form from Amr bin Yahya, from his father from the Prophet (peace and blessings of Allah be upon him), but leaving Abu Sa’eed from the chain. And it has other chains of narrations that strengthen one another.

Al-Hakim transmitted on the authority of Abu Hurairah, “Whoever breaks his fast during Ramadan due to forgetfulness is not to make up for the day later or perform an expiation.” It is a sound hadith.

"If he wishes he may eat, and if he wishes he may leave (the food alone)."

“Ablution is necessary for one who sleeps while he is lying flat. [Reported by Abu Da’ud and there is weakness in its chain of narrators].

At-Tirmidhi and Al-Hakim transmitted on the authority of 'Aishah (RAA) with the wording, 'Allah's Messenger (PBUH) said, "Avert infliction of the prescribed punishment on the Muslims as much as you can." It is also a weak hadith.

of Ibn 'Umar (RA) (coming next), which is authenticated by Ibn Khuzaimah. al-Bukhari mentioned it as a Hadith Mu'allaq (missing links from the side of the Haditb collector) and Mawquf (saying of a companion).

And through the same chain of transmitters the Messenger of Allah (saws) said: When one rises in the morning, one should say: "We have reached the morning, and in the morning the dominion belongs to Allah, the Lord of the universe. O Allah! I ask Thee for the good this day contains, for conquest, victory, light, blessing and guidance during it; and I seek refuge in Thee from the evil it contains and the evil contained in what comes after it." In the evening he should say the equivalent.

The Prophet (saw) and his Companions performed Wudu (ablution) from a skin water container belonging to a polytheist woman [Agreed upon]. (It is an extract of a long Hadith).

The Prophet (SAW) considered Shahadah az-Zur (giving false testimony) among the most serious of major sins. [al-Bukhari and Muslim reported it in a long Hadith].

'Umar (RA) gave a decree regarding a husband who is impotent that he must be given delay for one year. [Its narrators are reliable].

"unless the other heirs wish so." [Its chain of narrators is Hasan (good)].

Muslim reported the same above Hadith in another version narrated by 'Aishah (RA), who narrated 'Sajdah (prostration)' instead of 'Rak'a (prayer unit)' and then he (Muslim) said, "A Sajdah implies a Rak'a."

"it is spread widely in the horizon," and to the other type: "it has the shape of wolf's tail."

Abu Dawud reported a Hadith narrated by Abu Humaid (RA) to the effect that he [Allah's Messenger (SAW)] used to raise his hands and bring them parallel to his shoulders, and then utter the Takbir.

Messenger of Allah (PBUH) said, "I swear by Allah for three (qualities) which I am going to tell you about. Remember them well:

(1) The wealth of a man will not diminish by Sadaqah (charity).

(2) Allah augments the honour of a man who endures an oppression patiently.

(3) He who opens a gate of begging, Allah opens a gate of poverty (or he said a word similar to it)."

He (PBUH) also said, "Remember well what I am going to tell you: The world is for four kinds of people. (1) One upon whom Allah has bestowed wealth and knowledge and so he fears his Rubb in respect to them, joins the ties of blood relationship and acknowledges the Rights of Allah on him (and fulfills them); this type will have the best position (in Jannah). (2) One upon whom Allah has conferred knowledge but no wealth, and he is sincere in his intention and says: 'Had I possessed wealth, I would have acted like so-and-so.' If that is his intention, his reward is the same as that of the other. (3) One whom Allah has given wealth but no knowledge and he squanders his wealth ignorantly, does not fear Allah in respect to it, does not discharge the obligations of kinship and does not acknowledge the Rights of Allah. Such a person will be in the worst position (in the Hereafter). (4) One upon whom Allah has bestowed neither wealth nor knowledge and he says: 'Had I possessed wealth, I would have acted like so-and-so (i.e., he would squander his wealth).' If this is his intention, both will have equal sin."

[At- Tirmidhi, who classified it as Hadith Hasan Sahih].

If anyone acknowledges that he is the father of his child just for the blinking of an eye, he has no right to disown it." [al-Baihaqi reported it. The Hadith is Hasan (good) and Mawquf (saying of a Companion)].

The Prophet (SAW) said, "The child (born out of wedlock) belongs to the one on whose bed it is born, and stoning to death is for the fornicator." [Agreed upon, regarding Abu Hurairah's Hadith].

Allah's Messenger (SAW) said to me, "Say the truth even though it is bitter (i.e. difficult to admit)." [Ibn Hibban graded it Sahih (authentic) as a part of a long Hadith].

"He (SAW) turned his cloak round, so that the drought may turn [from dry land to rained land).

"I said: 'O Messenger of Allah! What should be done with the afflicted among the Hadi?' He said: 'Slaughter them, then dip their sandals in their blood, then leave them so that the people can eat them.'"

The Prophet (PBUH) used to supplicate: "Allahumma inni as'alukal-huda, wat-tuqa, wal-'afafa, wal-ghina (O Allah! I beseech You for guidance, piety, chastity and contentment)."

[Muslim].

“If Satan comes to one of you and says: ‘You have nullified your ablution (by releasing air)’, let him say: ‘You have lied.” [Reported by Al-Hakim].

The Prophet (SAW) - in the Hadith of pilgrimage which is long - said in regard to women, "They (women) have rights over you (the men) to provide them with their sustenance and clothing in a reasonable manner." [Muslim reported it].

Ahmad and Abu Dawud transmitted a similar hadith on the authority of Abu Sa’id, and they added the extra statement, “Go back and ask for their permission. If they permit you to go, then go for Jihad otherwise, be good to them (look after them).

"The Messenger of Allah (SAW) offered the fear prayer. He stood and said the takbir, and a group of us prayed behind him while another group was facing the enemy. The Messenger of Allah (SAW) bowed once and prostrated twice with them, then they moved away but did not say the taslim. They went to face the enemy and lined up in their places, and the other group came and formed a row behind the Messenger of Allah (SAW), and he led them in praying, bowing once and prostrating twice. Then the Messenger of Allah (SAW) said the taslim and he had bowed twice and prostrated four times. Then the two groups stood up and each man prayed by himself, bowing once and prostrating twice." Abu Bakr IB As-Sunni said: "Az-Zuhri heard two hadiths from Ibn 'Umar, and he did not hear this from him."

"Allahumma inni as'alukal-huda wat- tuqa wal-'afafa wal-ghina (O Allah! I ask You for guidance, piety, chastity and self- sufficiency)".

[Muslim].

Abu Huraira reported God’s messenger as saying, “If anyone is given a legal decision ignorantly, the sin rests on the one who gave it; and if anyone advises his brother, knowing that right guidance lies in another direction, he has deceived him.” Abu Dawud transmitted it.

Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “A sign of man's good observance of Islam (his piety) is to keep away from that which does not concern him.” Related by At-Tirmidhi who graded it as Hadith Hasan.

The Prophet (SAW) gave his approval of the marriage of a woman for two sandals as a dowry. [at-Tirmidhi reported it and graded it Sahih (authentic), but he was opposed in that (grading of the Hadith)].

The Prophet (SAW) said, 'Unais, go (in the morning) to this man's wife, and if she confesses, stone her to death." The reported mentioned the rest of the previous Hadith. [Agreed upon].

"it (the Khamisa) has distracted me from my prayer."