Grade: | Sahih because of corroborating evidences] (Darussalam) |
Reference | : Musnad Ahmad 1346 |
In-book reference | : Book 5, Hadith 746 |
حَسَنٍ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 242 |
In-book reference | : Book 2, Hadith 38 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 13 |
In-book reference | : Book 1, Hadith 12 |
مَوْضُوع (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1595 |
In-book reference | : Book 5, Hadith 72 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1758 |
In-book reference | : Book 5, Hadith 230 |
مَوْضُوع (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1768 |
In-book reference | : Book 5, Hadith 240 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2147 |
In-book reference | : Book 8, Hadith 38 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2181 |
In-book reference | : Book 8, Hadith 71 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2983 |
In-book reference | : Book 11, Hadith 217 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3298 |
In-book reference | : Book 13, Hadith 212 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3571 |
In-book reference | : Book 17, Hadith 17 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3771 |
In-book reference | : Book 18, Hadith 107 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1178 |
In-book reference | : Book 4, Hadith 595 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1397 |
In-book reference | : Book 4, Hadith 799 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4464 |
In-book reference | : Book 22, Hadith 151 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3802 |
In-book reference | : Book 19, Hadith 16 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 385 |
In-book reference | : Book 21, Hadith 1 |
English translation | : Book 21, Hadith 385 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 527 |
In-book reference | : Book 29, Hadith 37 |
English translation | : Book 29, Hadith 527 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 894 |
In-book reference | : Book 38, Hadith 7 |
English translation | : Book 38, Hadith 894 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1086 |
In-book reference | : Book 43, Hadith 36 |
English translation | : Book 43, Hadith 1086 |
Reference | : Bulugh al-Maram 558 |
In-book reference | : Book 3, Hadith 26 |
English translation | : Book 3, Hadith 582 |
Reference | : Bulugh al-Maram 562 |
In-book reference | : Book 3, Hadith 30 |
English translation | : Book 3, Hadith 586 |
Sunnah.com reference | : Book 16, Hadith 33 |
English translation | : Book 16, Hadith 1512 |
Arabic reference | : Book 16, Hadith 1469 |
Sunnah.com reference | : Book 16, Hadith 131 |
English translation | : Book 16, Hadith 1609 |
Arabic reference | : Book 16, Hadith 1566 |
Sunnah.com reference | : Book 12, Hadith 18 |
English translation | : Book 12, Hadith 1376 |
Arabic reference | : Book 12, Hadith 1336 |
Reference | : Bulugh al-Maram 1399 |
In-book reference | : Book 14, Hadith 3 |
English translation | : Book 14, Hadith 1399 |
Reference | : Bulugh al-Maram 1430 |
In-book reference | : Book 14, Hadith 34 |
English translation | : Book 14, Hadith 1430 |
Sunnah.com reference | : Book 8, Hadith 146 |
English translation | : Book 8, Hadith 1101 |
Arabic reference | : Book 8, Hadith 1090 |
Sunnah.com reference | : Book 7, Hadith 14 |
English translation | : Book 7, Hadith 795 |
Arabic reference | : Book 7, Hadith 792 |
Sunnah.com reference | : Book 7, Hadith 102 |
English translation | : Book 7, Hadith 867 |
Arabic reference | : Book 7, Hadith 864 |
Sunnah.com reference | : Book 7, Hadith 205 |
English translation | : Book 7, Hadith 951 |
Arabic reference | : Book 7, Hadith 944 |
Sunnah.com reference | : Book 2, Hadith 355 |
English translation | : Book 2, Hadith 436 |
Arabic reference | : Book 2, Hadith 441 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3570 |
In-book reference | : Book 48, Hadith 201 |
English translation | : Vol. 6, Book 46, Hadith 3570 |
Yahya related to me from Malik from Ibn Shihab, and he had heard from al-Qasim ibn Muhammad that they said, "When a free man marries a slave-girl and consummates the marriage, she makes him muhsan."
Malik said, "All (of the people of knowledge) I have seen said that a slave-girl makes a free man muhsan when he marries her and consummates the marriage."
Malik said, "A slave makes a free woman muhsana when he consummates a marriage with her and a free woman only makes a slave muhsan when he is freed and he is her husband and has had sexual relations with her after he has been set free. If he parts from her before he is free, he is not a muhsan unless he marries her after having been set free and he consummates the marriage."
Malik said, "When a slave-girl is married to a free man and then he separates from her before she is set free, his marriage to her does not make her muhsana. She is not muhsana until she has married after she has been set free and she has had intercourse with her husband. That gives her ihsan. If she is the wife of a freeman and then she is set free while she is his wife before he separates from her, the man makes her muhsana if he has intercourse with her after she has been set free."
Malik said, "The christian and jewish free women and the muslim slave-girl all make a muslim free man muhsan when he marries one of them and has intercourse with her."
USC-MSA web (English) reference | : Book 28, Hadith 40 |
Arabic reference | : Book 28, Hadith 1135 |
Muhammad b. Jubair b. Mut’im said from his father on the authority of his grandfather:
Ibn Bashshar said in his version: Allah is above the throne, and the throne is above the heavens. He then mentioned the rest of the tradition. ‘Abd al-A’la, Ibn al- Muthana and Ibn Bashshar transmitted it from Ya’qub b. ‘Utbah and Jubair b. Muhammad b. Jubair from his father on the authority of his grandfather.
Abu Dawud said: This tradition with the chain of Ahmad b. Sa’ad is sound. It has been approved by the body (of traditionists) , which includes Yahya b. Ma’in and ‘Ali b. al-Madani, and a group has transmitted it from Ibn Ishaq, as Ahmad also said. And so far as I have been informed ‘Abd al-A’la, Ibn al-Muthanna, and Ibn Bashshar had heard from the same copy(of the collection of tradition).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4726 |
In-book reference | : Book 42, Hadith 131 |
English translation | : Book 41, Hadith 4708 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1235 |
In-book reference | : Book 5, Hadith 433 |
English translation | : Vol. 1, Book 5, Hadith 1235 |
Narrated `Abdullah bin `Umar:
The Jews brought to the Prophet a man and a woman from among them who had committed illegal sexual intercourse. The Prophet said to them, "How do you usually punish the one amongst you who has committed illegal sexual intercourse?" They replied, "We blacken their faces with coal and beat them," He said, "Don't you find the order of Ar-Rajm (i.e. stoning to death) in the Torah?" They replied, "We do not find anything in it." `Abdullah bin Salam (after hearing this conversation) said to them. "You have told a lie! Bring here the Torah and recite it if you are truthful." (So the Jews brought the Torah). And the religious teacher who was teaching it to them, put his hand over the Verse of Ar- Rajm and started reading what was written above and below the place hidden with his hand, but he did not read the Verse of Ar-Rajm. `Abdullah bin Salam removed his (i.e. the teacher's) hand from the Verse of Ar-Rajm and said, "What is this?" So when the Jews saw that Verse, they said, "This is the Verse of Ar-Rajm." So the Prophet ordered the two adulterers to be stoned to death, and they were stoned to death near the place where biers used to be placed near the Mosque. I saw her companion (i.e. the adulterer) bowing over her so as to protect her from the stones.
Reference | : Sahih al-Bukhari 4556 |
In-book reference | : Book 65, Hadith 78 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 79 |
(deprecated numbering scheme) |
'Abdullah b. Mas'ud reported:
Reference | : Sahih Muslim 2645a |
In-book reference | : Book 46, Hadith 4 |
USC-MSA web (English) reference | : Book 33, Hadith 6393 |
(deprecated numbering scheme) |
Narrated Ibn 'Abbas:
I used to teach Qur'an to 'Abdur-Rahman bin Auf. When Umar performed his last Hajj, 'Abdur-Rahman said (to me) at Mina, "Would that you had seen Chief of the believers today! A man came to him and said, "So-and-so has said, "If Chief of the Believers died, we will give the oath of allegiance to such-and-such person,' 'Umar said, 'I will get up tonight and warn those who want to usurp the people's rights.' I said, 'Do not do so, for the season (of Hajj) gathers the riffraff mob who will form the majority of your audience, and I am afraid that they will not understand (the meaning of) your saying properly and may spread (an incorrect statement) everywhere. You should wait till we reach Medina, the place of migration and the place of the Sunna (the Prophet's Traditions). There you will meet the companions of Allah's Apostle from the Muhajirin and the Ansar who will understand your statement and place it in its proper position' 'Umar said, 'By Allah, I shall do so the first time I stand (to address the people) in Medina.' When we reached Medina, 'Umar (in a Friday Khutba-sermon) said, "No doubt, Allah sent Muhammad with the Truth and revealed to him the Book (Quran), and among what was revealed, was the Verse of Ar-Rajm (stoning adulterers to death).'" (See Hadith No. 817,Vol. 8)
Reference | : Sahih al-Bukhari 7323 |
In-book reference | : Book 96, Hadith 53 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 424 |
(deprecated numbering scheme) |
Narrated Abu Al-Minhal:
When Ibn Ziyad and Marwan were in Sham and Ibn Az-Zubair took over the authority in Mecca and Qurra' (the Kharijites) revolted in Basra, I went out with my father to Abu Barza Al-Aslami till we entered upon him in his house while he was sitting in the shade of a room built of cane. So we sat with him and my father started talking to him saying, "O Abu Barza! Don't you see in what dilemma the people has fallen?" The first thing heard him saying "I seek reward from Allah for myself because of being angry and scornful at the Quraish tribe. O you Arabs! You know very well that you were in misery and were few in number and misguided, and that Allah has brought you out of all that with Islam and with Muhammad till He brought you to this state (of prosperity and happiness) which you see now; and it is this worldly wealth and pleasures which has caused mischief to appear among you. The one who is in Sham (i.e., Marwan), by Allah, is not fighting except for the sake of worldly gain: and those who are among you, by Allah, are not fighting except for the sake of worldly gain; and that one who is in Mecca (i.e., Ibn Az-Zubair) by Allah, is not fighting except for the sake of worldly gain."
Reference | : Sahih al-Bukhari 7112 |
In-book reference | : Book 92, Hadith 59 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 228 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet sent seventy men from the tribe of Bani Salim to the tribe of Bani Amir. When they reached there, my maternal uncle said to them, "I will go ahead of you, and if they allow me to convey the message of Allah's Apostle (it will be all right); otherwise you will remain close to me." So he went ahead of them and the pagans granted him security But while he was reporting the message of the Prophet , they beckoned to one of their men who stabbed him to death. My maternal uncle said, "Allah is Greater! By the Lord of the Ka`ba, I am successful." After that they attached the rest of the party and killed them all except a lame man who went up to the top of the mountain. (Hammam, a sub-narrator said, "I think another man was saved along with him)." Gabriel informed the Prophet that they (i.e the martyrs) met their Lord, and He was pleased with them and made them pleased. We used to recite, "Inform our people that we have met our Lord, He is pleased with us and He has made us pleased " Later on this Qur'anic Verse was cancelled. The Prophet invoked Allah for forty days to curse the murderers from the tribe of Ral, Dhakwan, Bani Lihyan and Bam Usaiya who disobeyed Allah and his Apostle.
Reference | : Sahih al-Bukhari 2801 |
In-book reference | : Book 56, Hadith 18 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 57 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) said:
Reference | : Sahih Muslim 1211a |
In-book reference | : Book 15, Hadith 119 |
USC-MSA web (English) reference | : Book 7, Hadith 2764 |
(deprecated numbering scheme) |
Al-Ma'rur b. Suwaid said:
Reference | : Sahih Muslim 1661a |
In-book reference | : Book 27, Hadith 60 |
USC-MSA web (English) reference | : Book 15, Hadith 4092 |
(deprecated numbering scheme) |
Malik related to me from Hisham ibn Urwa that his father said that there was only one hadd against a man who slandered a group of people.
Malik said, "If they are on separate occasions there is still only one hadd against him."
Malik related to me from Abu'r-Rijal Muhammad ibn Abd ar-Rahman ibn Haritha ibn an-Numan al- Ansari, then from the Banu'n-Najar from his mother Amra bint Abd ar- Rahman that two men cursed each other in the time of Umar ibn al- Khattab. One of them said to the other, " By Allah, my father is not an adulterer and my mother is not an adulteress." Umar ibn al-Khattab asked advice about that. One person said, "He has praised his father and mother." Another said, "His father and mother have praise other than this. We think that he is to be flogged with the hadd." So Umar flogged him with the hadd of eighty lashes.
Malik said, "There is no hadd in our view except for slander, denial or insinuation, in which one sees that the speaker intends by that denial or slander. Then the hadd is completely imposed on the one who said it."
Malik said, "What is done in our community when a man denies that another man is from his father, is that he deserves the hadd. If the mother who is denied is a slave, then he deserves the hadd as well. '
USC-MSA web (English) reference | : Book 41, Hadith 19 |
Arabic reference | : Book 41, Hadith 1521 |
Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2446 |
In-book reference | : Book 37, Hadith 32 |
English translation | : Vol. 4, Book 11, Hadith 2446 |
[Malik].
Reference | : Riyad as-Salihin 382 |
In-book reference | : Introduction, Hadith 382 |
Another narration is: The Ansari asked his wife: "Have you got anything?" She answered: "Nothing, except a little food for the children." He said: "Keep them busy with something, and when they ask for food put them to sleep. When the guest enters, extinguish the light and give him the impression that we are also eating." So they sat down and the guest ate and they passed the night hungry. When he came to the Prophet (PBUH) in the morning, he said to him, "Allah admired what you did with your guest last night."
[Al- Bukhari and Muslim].
وفى رواية قال لامرأته : هل عندك شئ؟ قالت: لا، إلا قوت صبيانى. قال: فعلليهن بشئ.وإذا أرادوا العشاء فنوميهم. وإذا دخل ضيفنا فأطفئ السراج وأريه أنا نأكل، فقعدوا وأكل الضيف وبات طاويين، فلما أصبح ، غدا على النبي صلى الله عليه وسلم فقال: “لقد عجب الله من صنيعكما بضيفكما الليلة” ((متفق عليه)) .
Reference | : Riyad as-Salihin 563 |
In-book reference | : Introduction, Hadith 563 |
(Muslim).
Reference | : Riyad as-Salihin 700 |
In-book reference | : Book 1, Hadith 21 |
[Muslim].
Reference | : Riyad as-Salihin 1883 |
In-book reference | : Book 19, Hadith 15 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1543 |
In-book reference | : Book 18, Hadith 15 |
English translation | : Vol. 2, Book 18, Hadith 1544 |
Reference | : Sunan an-Nasa'i 2093 |
In-book reference | : Book 22, Hadith 4 |
English translation | : Vol. 3, Book 22, Hadith 2095 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3358 |
In-book reference | : Book 26, Hadith 163 |
English translation | : Vol. 4, Book 26, Hadith 3360 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 830 |
In-book reference | : Book 10, Hadith 54 |
English translation | : Vol. 1, Book 10, Hadith 831 |
Narrated Abdullah Ibn Abbas:
A blind man had a slave-mother who used to abuse the Prophet (saws) and disparage him. He forbade her but she did not stop. He rebuked her but she did not give up her habit. One night she began to slander the Prophet (saws) and abuse him. So he took a dagger, placed it on her belly, pressed it, and killed her. A child who came between her legs was smeared with the blood that was there. When the morning came, the Prophet (saws) was informed about it.
He assembled the people and said: I adjure by Allah the man who has done this action and I adjure him by my right to him that he should stand up. Jumping over the necks of the people and trembling the man stood up.
He sat before the Prophet (saws) and said: Messenger of Allah! I am her master; she used to abuse you and disparage you. I forbade her, but she did not stop, and I rebuked her, but she did not abandon her habit. I have two sons like pearls from her, and she was my companion. Last night she began to abuse and disparage you. So I took a dagger, put it on her belly and pressed it till I killed her.
Thereupon the Prophet (saws) said: Oh be witness, no retaliation is payable for her blood.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4361 |
In-book reference | : Book 40, Hadith 11 |
English translation | : Book 39, Hadith 4348 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1781 |
In-book reference | : Book 11, Hadith 61 |
English translation | : Book 10, Hadith 1777 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2558 |
In-book reference | : Book 20, Hadith 26 |
English translation | : Vol. 3, Book 20, Hadith 2558 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 879 |
In-book reference | : Book 5, Hadith 77 |
English translation | : Vol. 1, Book 5, Hadith 879 |
Grade: | Hasan (Darussalam) [, and it is a repeat of 490] (Darussalam) |
Reference | : Musnad Ahmad 556 |
In-book reference | : Book 4, Hadith 148 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 650 |
In-book reference | : Book 5, Hadith 86 |
Grade: | Sahih (Darussalam), al-Bukhari (3172) and Muslim (1370)] (Darussalam) |
Reference | : Musnad Ahmad 1298 |
In-book reference | : Book 5, Hadith 702 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 583 |
In-book reference | : Book 4, Hadith 19 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1945 |
In-book reference | : Book 6, Hadith 170 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 341 |
In-book reference | : Book 16, Hadith 9 |
English translation | : Book 16, Hadith 341 |
It Is narrated on the authority of Abu Malik:
Reference | : Sahih Muslim 23a |
In-book reference | : Book 1, Hadith 37 |
USC-MSA web (English) reference | : Book 1, Hadith 34 |
(deprecated numbering scheme) |
It is narrated by Miqdad, and he was an ally of B. Zuhra and was of those who participated in the Battle of Badr along with the Messenger of Allah, that he said:
Reference | : Sahih Muslim 95c |
In-book reference | : Book 1, Hadith 182 |
USC-MSA web (English) reference | : Book 1, Hadith 175 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Abu Talha, a companion of Allah's Apostle and one of those who fought at Badr together with Allah's Apostle told me that Allah's Apostle said. "Angels do not enter a house in which there is a dog or a picture" He meant the images of creatures that have souls.
Reference | : Sahih al-Bukhari 4002 |
In-book reference | : Book 64, Hadith 53 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 338 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Ibn Shubruma with the same chain of transmitters and the hadith transmitted on the authority of Wuhaib there is a slight variation of wording. Same is the case with the hadith transmitted on the authority of Muhammad b. Talha (and the words are):
Reference | : Sahih Muslim 2548d |
In-book reference | : Book 45, Hadith 4 |
USC-MSA web (English) reference | : Book 32, Hadith 6183 |
(deprecated numbering scheme) |
Abu Dharr reported:
Reference | : Sahih Muslim 2642a |
In-book reference | : Book 45, Hadith 216 |
USC-MSA web (English) reference | : Book 32, Hadith 6388 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar did not like people who were in ihram removing mites or ticks from their camels.
Malik said, "This is what I like most out of what I have heard about the matter."
USC-MSA web (English) reference | : Book 20, Hadith 96 |
Arabic reference | : Book 20, Hadith 798 |
Yahya related to me from Malik from Nafi from Ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, saw the corpse of a woman who had been slain in one of the raids, and he disapproved of it and forbade the killing of women and children.
USC-MSA web (English) reference | : Book 21, Hadith 9 |
Arabic reference | : Book 21, Hadith 970 |
Narrated `Abdullah:
that Ka`b had a slave girl who used to graze his sheep on a small mountain, called "Sl'a", situated near the market. Once a sheep was dying, so she broke a stone and slaughtered it with it. When they mentioned that to the Prophet, he, permitted them to eat it.
Reference | : Sahih al-Bukhari 5502 |
In-book reference | : Book 72, Hadith 28 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 410 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Anyone who takes an oath through which his family may be harmed, and insists on keeping it, he surely commits a sin greater (than that of dissolving his oath). He should rather compensate for that oath by making expiation."
Reference | : Sahih al-Bukhari 6626 |
In-book reference | : Book 83, Hadith 6 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 622 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Salim, the freed salve of Abu Hudhaifa used to lead in prayer the early Muhajirin (emigrants) and the companions of the Prophet in the Quba mosque. Among those (who used to pray behind him) were Abu Bakr, `Umar, Abu Salama, and Amir bin Rabi`a.
Reference | : Sahih al-Bukhari 7175 |
In-book reference | : Book 93, Hadith 39 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 287 |
(deprecated numbering scheme) |
Narrated `Abbad bin Tamim:
from his uncle who said, "The Prophet went out to invoke Allah for rain. He faced the Qibla invoking Allah. He turned over his cloak (inside out) and then offered two rak`at and recited the Qur'an aloud in them."
Reference | : Sahih al-Bukhari 1024 |
In-book reference | : Book 15, Hadith 19 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 136 |
(deprecated numbering scheme) |
Narrated Alqama:
I asked `Aisha "Did Allah s Apostle, use to choose some special days (for fasting)?" She replied, "No, but he used to be regular (constant) (in his service of worshipping). Who amongst you can endure what Allah's Apostle used to endure?"
Reference | : Sahih al-Bukhari 1987 |
In-book reference | : Book 30, Hadith 94 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 208 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 2404 |
In-book reference | : Book 43, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 588 |
(deprecated numbering scheme) |
Narrated Mus`ab bin Sa`d:
Once Sa`d (bin Abi Waqqas) thought that he was superior to those who were below him in rank. On that the Prophet said, "You gain no victory or livelihood except through (the blessings and invocations of) the poor amongst you."
Reference | : Sahih al-Bukhari 2896 |
In-book reference | : Book 56, Hadith 110 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 145 |
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Narrated Anas bin Malik:
The Prophet said to Ubai, "Allah has ordered me to recite to you: 'Those who disbelieve (Surat-al- Bayina 98).' " Ubai said, "Has He mentioned my name?" The Prophet said, "Yes." On hearing this, Ubai started weeping.
Reference | : Sahih al-Bukhari 3809 |
In-book reference | : Book 63, Hadith 34 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 154 |
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'Abdullah b. 'Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 789a |
In-book reference | : Book 6, Hadith 267 |
USC-MSA web (English) reference | : Book 4, Hadith 1722 |
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Mu'awiya reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1038a |
In-book reference | : Book 12, Hadith 127 |
USC-MSA web (English) reference | : Book 5, Hadith 2258 |
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Humaid b. 'Abd al-Rahman reported that Abu Huraira had narrated to him that the Apostle of Allah (may peace be upon him) commanded the person (who) broke the fast in Ramadan to free a slave or observe fasts for two (consecutive) months or feed sixty poor persons.
Reference | : Sahih Muslim 1111e |
In-book reference | : Book 13, Hadith 105 |
USC-MSA web (English) reference | : Book 6, Hadith 2461 |
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Hafsa, the wife of Allah's Apostle (may peace be upon him), reported Allah's Messenger (may peace be upon him) having said this:
Reference | : Sahih Muslim 1200a |
In-book reference | : Book 15, Hadith 79 |
USC-MSA web (English) reference | : Book 7, Hadith 2725 |
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Jabir b. 'Abdullah reported that Allah's Apostle (may peace be upon him) saw a woman; and the rest of the hadith was narrated but (with this exception) that he said he came to his wife Zainab, who was tanning a (piece of) leather, and he made no mention of:
Reference | : Sahih Muslim 1403b |
In-book reference | : Book 16, Hadith 11 |
USC-MSA web (English) reference | : Book 8, Hadith 3241 |
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Nafi reported on the authority of Ibn Umar (Allah be pleased with them) that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1543b |
In-book reference | : Book 21, Hadith 101 |
USC-MSA web (English) reference | : Book 10, Hadith 3701 |
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Sa'id b. Zaid b. 'Amr b. Nufail (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1610a |
In-book reference | : Book 22, Hadith 171 |
USC-MSA web (English) reference | : Book 10, Hadith 3920 |
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Ibn Abbas reported that Sa'd b. Ubida asked Allah's Messenger (may peace be upon him) for a decision about a vow taken by his mother who had died before fulfilling it. Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1638a |
In-book reference | : Book 26, Hadith 1 |
USC-MSA web (English) reference | : Book 14, Hadith 4017 |
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A hadith has been narrated by Salim who learnt it from his father and said:
Reference | : Sahih Muslim 1750a |
In-book reference | : Book 32, Hadith 44 |
USC-MSA web (English) reference | : Book 19, Hadith 4335 |
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It has been narrated on the authority of Abu al-Aswad who said:
Reference | : Sahih Muslim 142h |
In-book reference | : Book 33, Hadith 31 |
USC-MSA web (English) reference | : Book 20, Hadith 4503 |
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It has been narrated on the authority of Jabir b. 'Abdullah who said:
Reference | : Sahih Muslim 1923 |
In-book reference | : Book 33, Hadith 249 |
USC-MSA web (English) reference | : Book 20, Hadith 4718 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2088c |
In-book reference | : Book 37, Hadith 82 |
USC-MSA web (English) reference | : Book 24, Hadith 5205 |
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Safiyya reported from some of the wives of Allah's Apostle (may peace be upon him) Allah's Apostle (may peace be upon him) having said:
Reference | : Sahih Muslim 2230 |
In-book reference | : Book 39, Hadith 173 |
USC-MSA web (English) reference | : Book 26, Hadith 5540 |
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'Abdullah reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2299e |
In-book reference | : Book 43, Hadith 49 |
USC-MSA web (English) reference | : Book 30, Hadith 5700 |
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Anas reported that Allah's Messenger (may peace be upon him) had a camel-driver who had a very melodious voice. Allah's Messenger (may peace be upon him) said to him:
Reference | : Sahih Muslim 2323e |
In-book reference | : Book 43, Hadith 98 |
USC-MSA web (English) reference | : Book 30, Hadith 5747 |
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Anas b. Malik reported that a person said:
Reference | : Sahih Muslim 2359b |
In-book reference | : Book 43, Hadith 178 |
USC-MSA web (English) reference | : Book 30, Hadith 5824 |
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Miqdam b. Shuraih narrated it from his father who said:
Reference | : Sahih Muslim 253a |
In-book reference | : Book 2, Hadith 57 |
USC-MSA web (English) reference | : Book 2, Hadith 488 |
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Ja'far b. Amr b. Umayya al-Damari reported on the authority of his father who said:
Reference | : Sahih Muslim 355a |
In-book reference | : Book 3, Hadith 114 |
USC-MSA web (English) reference | : Book 3, Hadith 691 |
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Al-Bara' reported, and he was no liar:
Reference | : Sahih Muslim 474b |
In-book reference | : Book 4, Hadith 225 |
USC-MSA web (English) reference | : Book 4, Hadith 959 |
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Musa b. Talha reported it on the authority of his father:
Reference | : Sahih Muslim 499a |
In-book reference | : Book 4, Hadith 273 |
USC-MSA web (English) reference | : Book 4, Hadith 1006 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 884 |
In-book reference | : Book 9, Hadith 77 |
English translation | : Vol. 2, Book 4, Hadith 884 |