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Sunan an-Nasa'i 2208
An-Nadr bin Shaiban narrated that he met Abu Salamah bin 'Abdur-Rahman and said to him:
"Tell me of the best thing you heard about the month of Ramadan." Abu Salamah said: "Abdur-Rahman bin 'Awf told me that the Messenger of Allah mentioned Ramadan and said that it is superior to other months, and he said: 'Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will emerge from his sins as on the day his mother bore him."'(Daif)
Abu 'Abdur-Rahman (An-Nasai) said: This is a mistake, and what is correct is "Abu Salamah, from Abu Hurairah."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، قَالَ حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ حَدَّثَنِي النَّضْرُ بْنُ شَيْبَانَ، أَنَّهُ لَقِيَ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ فَقَالَ لَهُ حَدِّثْنِي بِأَفْضَلِ، شَىْءٍ سَمِعْتَهُ يُذْكَرُ، فِي شَهْرِ رَمَضَانَ . فَقَالَ أَبُو سَلَمَةَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ ذَكَرَ شَهْرَ رَمَضَانَ فَفَضَّلَهُ عَلَى الشُّهُورِ وَقَالَ " مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا خَرَجَ مِنْ ذُنُوبِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ أَبُو سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ .
| Reference | : Sunan an-Nasa'i 2208 |
| In-book reference | : Book 22, Hadith 119 |
| English translation | : Vol. 3, Book 22, Hadith 2210 |
Yahya related to me from Malik from Ibn Shihab from Abu Salama ibn Abdar-Rahman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said "Whoever catches a raka of the prayer has caught the prayer."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ أَدْرَكَ رَكْعَةً مِنَ الصَّلاَةِ فَقَدْ أَدْرَكَ الصَّلاَةَ " .
| Arabic/English book reference | : Book 1, Hadith 15 |
Riyad as-Salihin 223
Abu Musa (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "Whoever enters our mosque or passes through our market with arrows with him, he should hold them by their heads lest it should injure any of the Muslims".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم : “من مر في شيء من مساجدنا، أو أسواقنا، ومعه نبل فليمسك، أو ليقبض على نصالها بكفه أن يصيب أحدًا من المسلمين منها بشيء” ((متفق عليه)) .
| Reference | : Riyad as-Salihin 223 |
| In-book reference | : Introduction, Hadith 223 |
Sunan an-Nasa'i 3156
It was narrated from 'Abdullah bin Abi Qatadah that his father said:
"A man came to the Messenger of Allah (PBUH) and said: 'O Messenger of Allah, if I am killed in the cause of Allah with patience and seeking reward, facing the enemy and not running away, do you think that Allah will forgive my sins?' The Messenger of Allah (PBUH) said: 'Yes.' When the man turned away, the Messenger of Allah (PBUH) called him back and said: 'What did you say?' He repeated his question, and the Messenger of Allah (PBUH) said: 'Yes, except debt. Jibril told me.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ صَابِرًا مُحْتَسِبًا مُقْبِلاً غَيْرَ مُدْبِرٍ أَيُكَفِّرُ اللَّهُ عَنِّي خَطَايَاىَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَعَمْ " . فَلَمَّا وَلَّى الرَّجُلُ نَادَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَوْ أَمَرَ بِهِ فَنُودِيَ لَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَيْفَ قُلْتَ " . فَأَعَادَ عَلَيْهِ قَوْلَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَعَمْ إِلاَّ الدَّيْنَ كَذَلِكَ قَالَ لِي جِبْرِيلُ عَلَيْهِ السَّلاَمُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3156 |
| In-book reference | : Book 25, Hadith 72 |
| English translation | : Vol. 1, Book 25, Hadith 3158 |
Abu Hurayra said, "I heard Abu'l-Qasim say, 'The best of you in
Islam is the best of you in character when they possess understanding (of
the deen)."
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ قَالَ: سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ: سَمِعْتُ أَبَا الْقَاسِمِ صلى الله عليه وسلم يَقُولُ: خَيْرُكُمْ إِسْلاَمًا أَحَاسِنُكُمْ أَخْلاَقًا إِذَا فَقِهُوا.
| Arabic/English book reference | : Book 14, Hadith 285 |
Jami` at-Tirmidhi 3189
Narrated Mus'ab bin Sa'd:
that his father, Sa'd, said: "Four Ayat were revealed about me" and he mentioned the story. Umm Sa'd had said: "Did not Allah command you to honor (your parents). By Allah! I will not eat or drink anything until I die or you renounce (Islam)." He said: "So when they wanted to make her eat, they would force her mouth open. So this Ayah was revealed: And We have enjoined on man to be dutiful to his parents; but if they strive to make you associate (partners) with Me, of which you have no knowledge, then obey them not (29:8)."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ سَمِعْتُ مُصْعَبَ بْنَ سَعْدٍ، يُحَدِّثُ عَنْ أَبِيهِ، سَعْدٍ قَالَ أُنْزِلَتْ فِيَّ أَرْبَعُ آيَاتٍ . فَذَكَرَ قِصَّةً فَقَالَتْ أُمُّ سَعْدٍ أَلَيْسَ قَدْ أَمَرَ اللَّهُ بِالْبِرِّ وَاللَّهِ لاَ أَطْعَمُ طَعَامًا وَلاَ أَشْرَبُ شَرَابًا حَتَّى أَمُوتَ أَوْ تَكْفُرَ قَالَ فَكَانُوا إِذَا أَرَادُوا أَنْ يُطْعِمُوهَا شَجَرُوا فَاهَا فَنَزَلَتْ هَذِهِ الآيَةُ : (ووَصَّيْنَا الإِنْسَانَ بِوَالِدَيْهِ حُسْنًا ) الآيَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3189 |
| In-book reference | : Book 47, Hadith 241 |
| English translation | : Vol. 5, Book 44, Hadith 3189 |
Mishkat al-Masabih 2762
An-Nu'man b. Bashir reported God's Messenger as saying, “What is lawful is clear and what is unlawful is clear, but between them are certain doubtful things which many people do not recognize. He who guards against doubtful things keeps his religion and his honour blameless, but he who falls into doubtful things falls into what is unlawful, just as a shepherd who pastures his animals round a preserve will soon pasture them in it. Every king has a preserve, and God’s preserve is the things He has declared unlawful. In the body there is a piece of flesh, and the whole body is sound if it is sound, but the whole body is corrupt if it is corrupt. It is the heart.”
(Bukhari and Muslim.)
وَعَنِ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْحَلَالُ بَيِّنٌ وَالْحَرَامُ بَيِّنٌ وَبَيْنَهُمَا مُشْتَبِهَاتٌ لَا يَعْلَمُهُنَّ كَثِيرٌ مِنَ النَّاسِ فَمَنِ اتَّقَى الشبهاب استبرَأَ لدِينهِ وعِرْضِهِ ومَنْ وقَعَ فِي الشبُّهَاتِ وَقَعَ فِي الْحَرَامِ كَالرَّاعِي يَرْعَى حَوْلَ الْحِمَى يُوشِكُ أَنْ يَرْتَعَ فِيهِ أَلَا وَإِنَّ لِكُلِّ مَلِكٍ حِمًى أَلَا وَإِنَّ حِمَى اللَّهِ مَحَارِمُهُ أَلَا وَإِنَّ فِي الْجَسَدِ مُضْغَةً إِذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ وَإِذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُله أَلا وَهِي الْقلب»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2762 |
| In-book reference | : Book 11, Hadith 4 |
Mishkat al-Masabih 616
‘Abdallah b. ‘Umar said:
We waited one night in expectation of God’s Messenger for the last prayer of the evening, and he came out to us when a third of the night had passed, or later; we did not know whether he had been occupied with family business, or something else. When he came out he said, “You are waiting for a time of prayer for which the followers of no other religion wait, and were it not that it would impose a burden on my people, I would normally pray with them at this time.” He then gave orders to the mu'adhdhin who declared that the time for prayer had come, and then prayed.
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: مَكَثْنَا ذَاتَ لَيْلَةٍ نَنْتَظِرُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِصَلَاةِ الْعِشَاءِ الْآخِرَةِ فَخَرَجَ إِلَيْنَا حِينَ ذَهَبَ ثُلُثُ اللَّيْلِ أَوْ بَعْدَهُ فَلَا نَدْرِي أَشَيْءٌ شَغَلَهُ فِي أَهْلِهِ أَوْ غَيْرُ ذَلِكَ فَقَالَ حِينَ خَرَجَ: «إِنَّكُمْ لَتَنْتَظِرُونِ صَلَاةً مَا يَنْتَظِرُهَا أَهْلُ دِينٍ غَيْرُكُمْ وَلَوْلَا أَنْ يَثْقُلَ عَلَى أُمَّتِي لَصَلَّيْتُ بِهِمْ هَذِهِ السَّاعَةَ» ثُمَّ أَمَرَ الْمُؤَذِّنَ فَأَقَامَ الصَّلَاة وَصلى. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 616 |
| In-book reference | : Book 4, Hadith 50 |
Abu Sa'id al-Khudri reported the Prophet as saying, "The one who has been most generous to me with his companionship and property is Ab Bakr[*], and if I were to take a friend I would take Abu Bakr as a friend, but we have the brotherhood and love of Islam. No opening into the mosque must be left but that of Abu Bakr." A version has "If I were to take a friend other than my Lord, I would take Abu Bakr as a friend."
*After giving Abu Bakr with the nominative, it says Bukhari read Aba Bakr. That would be more usual, as it follows inna, but see p.18.
(Bukhari and Muslim.)
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ مِنْ أَمَنِّ النَّاسِ عَلَيَّ فِي صُحْبَتِهِ وَمَالِهِ أَبُو بَكْرٍ - وَعِنْدَ الْبُخَارِيِّ أَبَا بَكْرٍ - وَلَوْ كُنْتُ مُتَّخِذًا خَلِيلًا لَاتَّخَذْتُ أَبَا بَكْرٍ خَلِيلًا وَلَكِنْ أُخُوَّةُ الْإِسْلَامِ وَمَوَدَّتُهُ لَا تُبْقَيَنَّ فِي الْمَسْجِدِ خَوْخَةٌ إِلَّا خَوْخَةَ أَبِي بَكْرٍ» . وَفِي رِوَايَةٍ: «لَوْ كُنْتُ مُتَّخِذًا خَلِيلًا غَيْرَ رَبِّي لَاتَّخَذْتُ أَبَا بَكْرٍ خَلِيلًا» . مُتَّفَقٌ عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 41 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 6019 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4679
Narrated Zaid bin Thabit Al-Ansari:
who was one of those who used to write the Divine Revelation: Abu Bakr sent for me after the (heavy) casualties among the warriors (of the battle) of Yamama (where a great number of Qurra' were killed). `Umar was present with Abu Bakr who said, `Umar has come to me and said, The people have suffered heavy casualties on the day of (the battle of) Yamama, and I am afraid that there will be more casualties among the Qurra' (those who know the Qur'an by heart) at other battle-fields, whereby a large part of the Qur'an may be lost, unless you collect it. And I am of the opinion that you should collect the Qur'an." Abu Bakr added, "I said to `Umar, 'How can I do something which Allah's Apostle has not done?' `Umar said (to me), 'By Allah, it is (really) a good thing.' So `Umar kept on pressing, trying to persuade me to accept his proposal, till Allah opened my bosom for it and I had the same opinion as `Umar." (Zaid bin Thabit added:) `Umar was sitting with him (Abu Bakr) and was not speaking. me). "You are a wise young man and we do not suspect you (of telling lies or of forgetfulness): and you used to write the Divine Inspiration for Allah's Apostle. Therefore, look for the Qur'an and collect it (in one manuscript). " By Allah, if he (Abu Bakr) had ordered me to shift one of the mountains (from its place) it would not have been harder for me than what he had ordered me concerning the collection of the Qur'an. I said to both of them, "How dare you do a thing which the Prophet has not done?" Abu Bakr said, "By Allah, it is (really) a good thing. So I kept on arguing with him about it till Allah opened my bosom for that which He had opened the bosoms of Abu Bakr and `Umar. So I started locating Qur'anic material and collecting it from parchments, scapula, leaf-stalks of date palms and from the memories of men (who knew it by heart). I found with Khuza`ima two Verses of Surat-at-Tauba which I had not found with anybody else, (and they were):-- "Verily there has come to you an Apostle (Muhammad) from amongst yourselves. It grieves him that you should receive any injury or difficulty He (Muhammad) is ardently anxious over you (to be rightly guided)" (9.128) The manuscript on which the Qur'an was collected, remained with Abu Bakr till Allah took him unto Him, and then with `Umar till Allah took him unto Him, and finally it remained with Hafsa, `Umar's daughter.
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي ابْنُ السَّبَّاقِ، أَنَّ زَيْدَ بْنَ ثَابِتٍ الأَنْصَارِيَّ ـ رضى الله عنه ـ وَكَانَ مِمَّنْ يَكْتُبُ الْوَحْىَ قَالَ أَرْسَلَ إِلَىَّ أَبُو بَكْرٍ مَقْتَلَ أَهْلِ الْيَمَامَةِ وَعِنْدَهُ عُمَرُ، فَقَالَ أَبُو بَكْرٍ إِنَّ عُمَرَ أَتَانِي فَقَالَ إِنَّ الْقَتْلَ قَدِ اسْتَحَرَّ يَوْمَ الْيَمَامَةِ بِالنَّاسِ، وَإِنِّي أَخْشَى أَنْ يَسْتَحِرَّ الْقَتْلُ بِالْقُرَّاءِ فِي الْمَوَاطِنِ فَيَذْهَبَ كَثِيرٌ مِنَ الْقُرْآنِ، إِلاَّ أَنْ تَجْمَعُوهُ، وَإِنِّي لأَرَى أَنْ تَجْمَعَ الْقُرْآنَ. قَالَ أَبُو بَكْرٍ قُلْتُ لِعُمَرَ كَيْفَ أَفْعَلُ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ عُمَرُ هُوَ وَاللَّهِ خَيْرٌ. فَلَمْ يَزَلْ عُمَرُ يُرَاجِعُنِي فِيهِ حَتَّى شَرَحَ اللَّهُ لِذَلِكَ صَدْرِي، وَرَأَيْتُ الَّذِي رَأَى عُمَرُ. قَالَ زَيْدُ بْنُ ثَابِتٍ وَعُمَرُ عِنْدَهُ جَالِسٌ لاَ يَتَكَلَّمُ. فَقَالَ أَبُو بَكْرٍ إِنَّكَ رَجُلٌ شَابٌّ عَاقِلٌ وَلاَ نَتَّهِمُكَ، كُنْتَ تَكْتُبُ الْوَحْىَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَتَتَبَّعِ ...
| Reference | : Sahih al-Bukhari 4679 |
| In-book reference | : Book 65, Hadith 201 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 201 |
| (deprecated numbering scheme) |
Sahih Muslim 1759 a
It is narrated on the authority of Urwa b. Zubair who narrated from A'isha that she informed him that Fatima, daughter of the Messenger of Allah (may peace be upon him), sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah (may peace be upon him) from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income (annually received) from Khaibar. Abu Bakr said:
The Messenger of Allah (may peace be upon him) said:" We (prophets) do not have any heirs; what we leave behind is (to be given in) charity." The household of the Messenger of Allah (may peace be upon him) will live on the income from these properties, but, by Allah, I will not change the charity of the Messenger of Allah (may peace be upon him) from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah (may peace be upun him) himself used to do. So Abu Bakr refused to hand over anything from it to Fatima who got angry with Abu Bakr for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah (may peace be upon him). When she died, her husband. 'Ali b. Abu Talib, buried her at night. He did not inform Abu Bakr about her death and offered the funeral prayer over her himself. During the lifetime of Fatima, 'All received (special) regard from the people. After she had died, he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr requesting him to visit him unaccompanied by anyone (disapproving the presence of Umar). 'Umar said to Abu Bakr: BY Allah, you will not visit them alone. Abu Bakr said: What will they do to me? By Allah, I will visit them. And he did pay them a visit alone. 'All recited Tashahhud (as it is done in the beginning of a religious sermon) ; then said: We recognise your moral excellence and what Allah has bestowed upon you. We do not envy the favour (i. e. the Catiphate) which Allah nas conferred upon you; but you have done it (assumed the position of Caliph) alone (without consulting us), and we thought we had a right (to be consulted) on account of our kinship with the Messenger of Allah (may peace be upon him). He continued to talk to Abu Bakr (in this vein) until the latter's eyes welled up with tears. Then Abd Bakr spoke and said: By Allah, in Whose Hand is my life, the kinship of the Messenger of Allah (may peace be upon him) is dearer to me than the kinship of my own people. As regards the dispute that has arisen between you and me about these properties, I have not deviated from the right course and I have not given up doing about them what the Messenger of Allah (may peace be upon him) used to do. So 'Ali said to Abu Bakr: This aftetnoon is (fixed) for (swearing) allegiance (to you). So when Abu Bakr had finished his Zuhr prayer, he ascended the pulpit and recited Tashahhud, and described the status of 'Ali, his delay in swearing allegiance and the excuse which lie had offered to him (for this delay). (After this) he asked for God's forgiveness. Then 'Ali b. Abu Talib recited the Tashahhud. extolled the merits of Abu Bakr and (said that) his action was nott prompted by any jealousy of Abu Bakr on his part or his refusal to accept the high position which Allah had conferred upon him, (adding: ) But we were of the opinion that we should have a share in the government, but the matter had been decided without taking us into confidence, and this displeased us. (Hence the delay in offering allegiance. The Muslims were pleased with this (explanation) and they said: You have done the right thing. The Muslims were (again) favourably inclined to 'Ali since he adopted the proper course of action.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، أَخْبَرَنَا حُجَيْنٌ، حَدَّثَنَا لَيْثٌ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّهَا أَخْبَرَتْهُ أَنَّ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَرْسَلَتْ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ تَسْأَلُهُ مِيرَاثَهَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللَّهُ عَلَيْهِ بِالْمَدِينَةِ وَفَدَكٍ وَمَا بَقِيَ مِنْ خُمْسِ خَيْبَرَ فَقَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ - صلى الله عليه وسلم - فِي هَذَا الْمَالِ " . وَإِنِّي وَاللَّهِ لاَ أُغَيِّرُ شَيْئًا مِنْ صَدَقَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم عَنْ حَالِهَا الَّتِي كَانَتْ عَلَيْهَا فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَبَى أَبُو بَكْرٍ أَنْ ...
| Reference | : Sahih Muslim 1759a |
| In-book reference | : Book 32, Hadith 61 |
| USC-MSA web (English) reference | : Book 19, Hadith 4352 |
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Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2526
Abu Hurairah narrated:
"We said: 'O Messenger of Allah! What is wrong with us that when we are with you our hearts are softened and we feel free of desire for this world, and we are of the people of the Hereafter. But when we depart from you and socialize with our families and our children, we do not recognize ourselves(i.e., we are changed persons)?' So the Messenger of Allah (s.a.w) said: 'If you were to be in that condition when you depart from me, the angels would have surely visited you in your houses. And if you did not sin, Allah would surely have brought anew creation that they may sin, so that then He may forgive them.'"He said: "I said: 'O Messenger of Allah! From what was the creation created?' He said: 'From water.' We said: 'Paradise, what is it constructed of?' He said,'Bricks of silver and bricks of gold. Its mortar is musk of a strong fragrance, and its pebbles are pearls and rubies, and its earth is saffron. Whoever enters it shall live and shall not suffer, and shall feel joy and shall not die, nor shall their clothes wear out, nor shall their youth come to an end.' Then he said: 'Three persons , their supplication is not rejected: The just ruler, the fasting person when he breaks his fast, and the supplication of the wronged person. It is raised up above the clouds, and the gates of Heaven are opened up for it, and the Lord, Blessed and Exalted says: I shall surely come to your aid, even if after a time.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ حَمْزَةَ الزَّيَّاتِ، عَنْ زِيَادٍ الطَّائِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ مَا لَنَا إِذَا كُنَّا عِنْدَكَ رَقَّتْ قُلُوبُنَا وَزَهِدْنَا فِي الدُّنْيَا وَكُنَّا مِنْ أَهْلِ الآخِرَةِ فَإِذَا خَرَجْنَا مِنْ عِنْدِكَ فَآنَسْنَا أَهَالِيَنَا وَشَمَمْنَا أَوْلاَدَنَا أَنْكَرْنَا أَنْفُسَنَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْ أَنَّكُمْ تَكُونُونَ إِذَا خَرَجْتُمْ مِنْ عِنْدِي كُنْتُمْ عَلَى حَالِكُمْ ذَلِكَ لَزَارَتْكُمُ الْمَلاَئِكَةُ فِي بُيُوتِكُمْ وَلَوْ لَمْ تُذْنِبُوا لَجَاءَ اللَّهُ بِخَلْقٍ جَدِيدٍ كَىْ يُذْنِبُوا فَيَغْفِرَ لَهُمْ " . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مِمَّ خُلِقَ الْخَلْقُ قَالَ " مِنَ الْمَاءِ " . قُلْنَا الْجَنَّةُ مَا بِنَاؤُهَا قَالَ " لَبِنَةٌ مِنْ فِضَّةٍ وَلَبِنَةٌ مِنْ ذَهَبٍ وَمِلاَطُهَا الْمِسْكُ الأَذْفَرُ وَحَصْبَاؤُهَا اللُّؤْلُؤُ وَالْيَاقُوتُ وَتُرْبَتُهَا الزَّعْفَرَانُ مَنْ يَدْخُلْهَا يَنْعَمْ وَلاَ يَبْأَسْ وَيُخَلَّدْ وَلاَ يَمُوتْ لاَ تَبْلَى ثِيَابُهُمْ وَلاَ يَفْنَى شَبَابُهُمْ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2526 |
| In-book reference | : Book 38, Hadith 4 |
| English translation | : Vol. 4, Book 12, Hadith 2526 |
Mishkat al-Masabih 1513
She reported the Prophet as saying when the wind was stormy, "O God, I ask Thee for what is good in it, in what it contains and in what it was sent for; and I seek refuge in Thee from what is evil in it, in what it contains and in what it was sent for.” When the sky became black his colour changed and he went out and in, backwards and forwards, but when the rain came his alarm was removed. ‘A’isha noticed that and asked him about it and he replied, “Perhaps, ‘A’isha, it may be as the people of ‘Ad said. When they saw a cloud formation coming towards their valleys they said it was a cloud formation which would give them rain.” A version says that when he saw rain he would say, “Make it a blessing.”
(Bukhari and Muslim.)
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا عَصَفَتِ الرِّيحُ قَالَ: «اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا وَخَيْرَ مَا فِيهَا وَخَيْرَ مَا أُرْسِلَتْ بِهِ وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ مَا فِيهَا وَشَرِّ مَا أُرْسِلَتْ بِهِ» وَإِذَا تَخَيَّلَتِ السَّمَاءُ تَغَيَّرَ لَونه وحرج وَدَخَلَ وَأَقْبَلَ وَأَدْبَرَ فَإِذَا مَطَرَتْ سُرِّيَ عَنْهُ فَعَرَفَتْ ذَلِكَ عَائِشَةُ فَسَأَلَتْهُ فَقَالَ: " لَعَلَّهُ يَا عَائِشَةُ كَمَا قَالَ قَوْمُ عَادٍ: (فَلَمَّا رَأَوْهُ عَارِضًا مُسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا: هَذَا عَارِضٌ مُمْطِرُنَا)
وَفِي رِوَايَةٍ: وَيَقُولُ إِذَا رَأَى الْمَطَرَ «رَحْمَةً»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1513 |
| In-book reference | : Book 4, Hadith 912 |
Jami` at-Tirmidhi 581
Umar bin Al-Khattab narrated that :
the Messenger of Allah said: "Whoever slept, (missing) his section or some of it, then he recited it between the Fajr prayer and the Zuhr prayer, it is written for him as if he had recited it in the night."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو صَفْوَانَ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ ابْنِ شِهَابٍ الزُّهْرِيِّ، أَنَّ السَّائِبَ بْنَ يَزِيدَ، وَعُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَخْبَرَاهُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ نَامَ عَنْ حِزْبِهِ أَوْ عَنْ شَيْءٍ مِنْهُ فَقَرَأَهُ مَا بَيْنَ صَلاَةِ الْفَجْرِ وَصَلاَةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَأَبُو صَفْوَانَ اسْمُهُ عَبْدُ اللَّهِ بْنُ سَعِيدٍ الْمَكِّيُّ وَرَوَى عَنْهُ الْحُمَيْدِيُّ وَكِبَارُ النَّاسِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 581 |
| In-book reference | : Book 6, Hadith 38 |
| English translation | : Vol. 2, Book 1, Hadith 581 |
Jami` at-Tirmidhi 948
Ibn Umar narrated that:
The Messenger of Allah said: "Whoever assumes Ihram for Hajj and Umrah, then it is acceptable for him to perform one Tawaf and one Sa'I for them both, until he exits Ihram for both of them together."
حَدَّثَنَا خَلاَّدُ بْنُ أَسْلَمَ الْبَغْدَادِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَحْرَمَ بِالْحَجِّ وَالْعُمْرَةِ أَجْزَأَهُ طَوَافٌ وَاحِدٌ وَسَعْىٌ وَاحِدٌ عَنْهُمَا حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ تَفَرَّدَ بِهِ الدَّرَاوَرْدِيُّ عَلَى ذَلِكَ اللَّفْظِ . وَقَدْ رَوَاهُ غَيْرُ وَاحِدٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ وَلَمْ يَرْفَعُوهُ . وَهُوَ أَصَحُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 948 |
| In-book reference | : Book 9, Hadith 142 |
| English translation | : Vol. 2, Book 4, Hadith 948 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2035
Usamah bin Zaid narrated that the Messenger of Allah (s.a.w) said:
"Whoever some good was done to him, and he says: 'May Allah reward you in goodness' then he has done the most that he can of praise."
حَدَّثَنَا الْحُسَيْنُ بْنُ الْحَسَنِ الْمَرْوَزِيُّ، بِمَكَّةَ وَإِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ قَالاَ حَدَّثَنَا الأَحْوَصُ بْنُ جَوَّابٍ، عَنْ سُعَيْرِ بْنِ الْخِمْسِ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ صُنِعَ إِلَيْهِ مَعْرُوفٌ فَقَالَ لِفَاعِلِهِ جَزَاكَ اللَّهُ خَيْرًا فَقَدْ أَبْلَغَ فِي الثَّنَاءِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ جَيِّدٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ أُسَامَةَ بْنِ زَيْدٍ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَقَدْ رُوِيَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ وَسَأَلْتُ مُحَمَّدًا فَلَمْ يَعْرِفْهُ . حَدَّثَنِي عَبْدُ الرَّحِيمِ بْنُ حَازِمٍ الْبَلْخِيُّ قَالَ سَمِعْتُ الْمَكِّيَّ بْنَ إِبْرَاهِيمَ يَقُولُ كُنَّا عِنْدَ ابْنِ جُرَيْجٍ الْمَكِّيِّ فَجَاءَ سَائِلٌ فَسَأَلَهُ فَقَالَ ابْنُ جُرَيْجٍ لِخَازِنِهِ أَعْطِهِ دِينَارًا . فَقَالَ مَا عِنْدِي ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2035 |
| In-book reference | : Book 27, Hadith 141 |
| English translation | : Vol. 4, Book 1, Hadith 2035 |
Jami` at-Tirmidhi » Chapters on The Virtues of the Qur'an - كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2887
Narrated Anas:
that the Messenger of Allah (SAW) said: "Indeed for everything there is a heart, and the Qur'an's heart is Ya Sin. Whoever recites Ya Sin, then for its recitation, Allah writes for him that he recited the Qur'an ten times."
حَدَّثَنَا قُتَيْبَةُ وَسُفْيَانُ بْنُ وَكِيعٍ، قَالاَ حَدَّثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الرُّؤَاسِيُّ، عَنِ الْحَسَنِ بْنِ صَالِحٍ، عَنْ هَارُونَ أَبِي مُحَمَّدٍ، عَنْ مُقَاتِلِ بْنِ حَيَّانَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ لِكُلِّ شَيْءٍ قَلْبًا وَقَلْبُ الْقُرْآنِ يس وَمَنْ قَرَأَ يس كَتَبَ اللَّهُ لَهُ بِقِرَاءَتِهَا قِرَاءَةَ الْقُرْآنِ عَشْرَ مَرَّاتٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ وَبِالْبَصْرَةِ لاَ يَعْرِفُونَ مِنْ حَدِيثِ قَتَادَةَ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَهَارُونُ أَبُو مُحَمَّدٍ شَيْخٌ مَجْهُولٌ .
حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، قَالَ حَدَّثَنَا [narrator id="6460" role="chain" tooltip="قتيبة ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2887 |
| In-book reference | : Book 45, Hadith 13 |
| English translation | : Vol. 5, Book 42, Hadith 2887 |
Riyad as-Salihin 803
`Umar bin Al-Khattab (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Do not wear silk (clothes). For whoever wears (them) in this life will be deprived of them in the Hereafter."
[Al-Bukhari and Muslim].
عن عمر بن الخطاب رضى الله عنه قال: قال رسول الله صلى الله عليه وسلم :
" لا تلبسوا الحرير؛ فإن من لبسه في الدنيا لم يلبسه في الآخرة" .((متفق عليه))
| Reference | : Riyad as-Salihin 803 |
| In-book reference | : Book 3, Hadith 26 |
Yahya related to me from Malik from Zayd ibn Aslam that a man came to Umar ibn al-Khattab and said, "Amir al-muminin, I killed some locusts with my whip when I was in ihram," and Umar said to him, "Give a handful of food."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ رَجُلاً، جَاءَ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي أَصَبْتُ جَرَادَاتٍ بِسَوْطِي وَأَنَا مُحْرِمٌ . فَقَالَ لَهُ عُمَرُ أَطْعِمْ قَبْضَةً مِنْ طَعَامٍ .
| USC-MSA web (English) reference | : Book 20, Hadith 244 |
| Arabic reference | : Book 20, Hadith 941 |
Sunan Ibn Majah 2147
It was narrated from Anas bin Malik that the Messenger of Allah (SAW) said:
'Whoever achieves at something, let him stick with It.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا فَرْوَةُ أَبُو يُونُسَ، عَنْ هِلاَلِ بْنِ جُبَيْرٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ أَصَابَ مِنْ شَىْءٍ فَلْيَلْزَمْهُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2147 |
| In-book reference | : Book 12, Hadith 11 |
| English translation | : Vol. 3, Book 12, Hadith 2147 |
Sunan an-Nasa'i 2253
It was narrated that Abu Saeed Al-Khudri said:
"The Messenger of Allah said: Whoever fasts a day in the cause of Allah, Allah will separate his face (a distance of) seventy autumns from the fire in return for that day."
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ حَنْبَلٍ، قَالَ قَرَأْتُ عَلَى أَبِي حَدَّثَكُمُ ابْنُ نُمَيْرٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ سُمَىٍّ، عَنِ النُّعْمَانِ بْنِ أَبِي عَيَّاشٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ بَاعَدَ اللَّهُ بِذَلِكَ الْيَوْمِ النَّارَ عَنْ وَجْهِهِ سَبْعِينَ خَرِيفًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2253 |
| In-book reference | : Book 22, Hadith 164 |
| English translation | : Vol. 3, Book 22, Hadith 2255 |
Sunan an-Nasa'i 2250
Abu Saeed Al-Khudi said:
"I heard the Messenger of Allah say: 'Whoever fasts one day in the cause of Allah, Allah will separate his face from the Fire by (a distance of) seventy autumns."'
أَخْبَرَنَا مُؤَمَّلُ بْنُ إِهَابٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي يَحْيَى بْنُ سَعِيدٍ، وَسُهَيْلُ بْنُ أَبِي صَالِحٍ، سَمِعَا النُّعْمَانَ بْنَ أَبِي عَيَّاشٍ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ تَبَارَكَ وَتَعَالَى بَاعَدَ اللَّهُ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2250 |
| In-book reference | : Book 22, Hadith 161 |
| English translation | : Vol. 3, Book 22, Hadith 2252 |
Sunan an-Nasa'i 2247
It was narrated from Abu Sa`eed that the Prophet (saws) said:
"Whoever fasts one day in the cause of Allah, the Mighty and Sublime, Allah will separate his face from the fire by (a distance of) seventy years."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سُهَيْلٍ، عَنْ صَفْوَانَ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ بَاعَدَ اللَّهُ وَجْهَهُ مِنْ جَهَنَّمَ سَبْعِينَ عَامًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2247 |
| In-book reference | : Book 22, Hadith 158 |
| English translation | : Vol. 3, Book 22, Hadith 2249 |
Sunan an-Nasa'i 4286
It was narrated that Ibn 'Umar said:
"The Messenger of Allah said:' whoever keeps a dog except one that is trained for hunting or a dog for herding livestock, two
Qirats will be deducted from his reward each day."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ سَمِعَهُ يَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ أَمْسَكَ كَلْبًا إِلاَّ كَلْبًا ضَارِيًا أَوْ كَلْبَ مَاشِيَةٍ نَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطَانِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4286 |
| In-book reference | : Book 42, Hadith 24 |
| English translation | : Vol. 5, Book 42, Hadith 4291 |
Sunan an-Nasa'i 4287
It was narrated from Salim, from his father, that the Messenger of Allah said:
"Whoever keeps a dog. Except a dog for hunting or herding livestock, two Qirats will be deducted from his reward each day."
أَخْبَرَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلاَءِ، عَنْ سُفْيَانَ، قَالَ حَدَّثَنَا الزُّهْرِيُّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنِ اقْتَنَى كَلْبًا إِلاَّ كَلْبَ صَيْدٍ أَوْ مَاشِيَةٍ نَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطَانِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4287 |
| In-book reference | : Book 42, Hadith 25 |
| English translation | : Vol. 5, Book 42, Hadith 4292 |
Sunan an-Nasa'i 4290
It was narrated from Abu Hurairah that the Messenger of Allah said:
"Whoever keeps a dog that is not a dog used for hunting, herding livestock or guarding land, two qirats will be deducted from his reward each day."
أَخْبَرَنَا وَهْبُ بْنُ بَيَانٍ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، قَالَ أَنْبَأَنَا ابْنُ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " مَنِ اقْتَنَى كَلْبًا لَيْسَ بِكَلْبِ صَيْدٍ وَلاَ مَاشِيَةٍ وَلاَ أَرْضٍ فَإِنَّهُ يَنْقُصُ مِنْ أَجْرِهِ قِيرَاطَانِ كُلَّ يَوْمٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4290 |
| In-book reference | : Book 42, Hadith 28 |
| English translation | : Vol. 5, Book 42, Hadith 4295 |
Sunan an-Nasa'i 699
Abu Umamah bin Sahl bin Hunaif said:
"My father said: 'The Messenger of Allah (PBUH) said: 'Whoever goes out to his Masjid - the Masjid of Quba' and prays therein, that will be equivalent to 'Umrah.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا مُجَمِّعُ بْنُ يَعْقُوبَ، عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ الْكِرْمَانِيِّ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ بْنَ سَهْلِ بْنِ حُنَيْفٍ، قَالَ قَالَ أَبِي قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ خَرَجَ حَتَّى يَأْتِيَ هَذَا الْمَسْجِدَ مَسْجِدَ قُبَاءٍ فَصَلَّى فِيهِ كَانَ لَهُ عِدْلَ عُمْرَةٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 699 |
| In-book reference | : Book 8, Hadith 12 |
| English translation | : Vol. 1, Book 8, Hadith 700 |
Sahih al-Bukhari 7385
Narrated Ibn 'Abbas:
The Prophet used to invoke Allah at night, saying, "O Allah: All the Praises are for You: You are the Lord of the Heavens and the Earth. All the Praises are for You; You are the Maintainer of the Heaven and the Earth and whatever is in them. All the Praises are for You; You are the Light of the Heavens and the Earth. Your Word is the Truth, and Your Promise is the Truth, and the Meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth, and the Hour is the Truth. O Allah! I surrender myself to You, and I believe in You and I depend upon You, and I repent to You and with You (Your evidences) I stand against my opponents, and to you I leave the judgment (for those who refuse my message). O Allah! Forgive me my sins that I did in the past or will do in the future, and also the sins I did in secret or in public. You are my only God (Whom I worship) and there is no other God for me (i.e. I worship none but You)."
Narrated Sufyan:
(regarding the above narration) that the Prophet added, "You are the Truth, and Your Word is the Truth."
حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ جُرَيْجٍ، عَنْ سُلَيْمَانَ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْعُو مِنَ اللَّيْلِ " اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالأَرْضِ، لَكَ الْحَمْدُ أَنْتَ قَيِّمُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ، قَوْلُكَ الْحَقُّ، وَوَعْدُكَ الْحَقُّ، وَلِقَاؤُكَ حَقٌّ، وَالْجَنَّةُ حَقٌّ، وَالنَّارُ حَقٌّ، وَالسَّاعَةُ حَقٌّ، اللَّهُمَّ لَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ، وَعَلَيْكَ تَوَكَّلْتُ، وَإِلَيْكَ أَنَبْتُ، وَبِكَ خَاصَمْتُ، وَإِلَيْكَ حَاكَمْتُ، فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَأَسْرَرْتُ وَأَعْلَنْتُ، أَنْتَ إِلَهِي لاَ إِلَهَ لِي غَيْرُكَ " . حَدَّثَنَا ثَابِتُ بْنُ مُحَمَّدٍ حَدَّثَنَا سُفْيَانُ بِهَذَا وَقَالَ أَنْتَ الْحَقُّ وَقَوْلُكَ الْحَقُّ.
| Reference | : Sahih al-Bukhari 7385 |
| In-book reference | : Book 97, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 482 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4525
Narrated 'Abd al-Rahman b. Bujaid:
I swear by Allah, Sahl had a misunderstanding about this tradition. The Messenger of Allah (saws) wrote to the Jews: A slain man has been found amongnst you, so pay his bloodwit. They wrote (to him): Swearing by Allah fifty oaths, we neither killed him nor do we know his slayer. He said: Then the Messenger of Allah (saws) himself paid his bloodwit which consisted of one hundred she-camels.
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى الْحَرَّانِيُّ، حَدَّثَنِي مُحَمَّدٌ، - يَعْنِي ابْنَ سَلَمَةَ - عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ بُجَيْدٍ، قَالَ إِنَّ سَهْلاً وَاللَّهِ أَوْهَمَ الْحَدِيثَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَتَبَ إِلَى يَهُودَ " أَنَّهُ قَدْ وُجِدَ بَيْنَ أَظْهُرِكُمْ قَتِيلٌ فَدُوهُ " . فَكَتَبُوا يَحْلِفُونَ بِاللَّهِ خَمْسِينَ يَمِينًا مَا قَتَلْنَاهُ وَلاَ عَلِمْنَا قَاتِلاً . قَالَ فَوَدَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ عِنْدِهِ مِائَةَ نَاقَةٍ .
| Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4525 |
| In-book reference | : Book 41, Hadith 32 |
| English translation | : Book 40, Hadith 4510 |
Sunan Abi Dawud 2679
Abu Hurairah said “ The Apostle of Allaah(saws) sent some horsemen to Najd and they brought a man of the Banu Hanifah called Thumamah bint Uthal who was the chief of the people of Al Yamamah and bound him to one of the pillars of the mosque. The Apostle of Allaah(saws) came out to him and said “What are you expecting, Thumamah?”. He replied “I expect good, Muhammad. If you kill (me), you will kill one whose blood will be avenged, if you show favor, you will show it to one who is grateful and if you want property and ask you will be given as much of it as you wish. The Apostle of Allaah(saws) left him till the following day and asked him ”What are you expecting, Thumamah?” He repeated the same words (in reply). The Apostle of Allaah(saws)left him till the day after the following one and he mentioned the same words. The Apostle of Allaah(saws) then said “Set Thumamah free.” He went off to some palm trees near the mosque. He took a bath there and entered the mosque and said “I testify that there is no god but Allaah and I testify that Muhammd is His servant and His apostle. He then narrated the rest of the tradition. The narrator ‘Isa said “Al Laith narrated to us”. He said “a man of respect and reverence.”
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، وَقُتَيْبَةُ، قَالَ قُتَيْبَةُ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْلاً قِبَلَ نَجْدٍ فَجَاءَتْ بِرَجُلٍ مِنْ بَنِي حَنِيفَةَ يُقَالُ لَهُ ثُمَامَةُ بْنُ أُثَالٍ سَيِّدُ أَهْلِ الْيَمَامَةِ فَرَبَطُوهُ بِسَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ فَخَرَجَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " مَاذَا عِنْدَكَ يَا ثُمَامَةُ " . قَالَ عِنْدِي يَا مُحَمَّدُ خَيْرٌ إِنْ تَقْتُلْ تَقْتُلْ ذَا دَمٍ وَإِنْ تُنْعِمْ تُنْعِمْ عَلَى شَاكِرٍ وَإِنْ كُنْتَ تُرِيدُ الْمَالَ فَسَلْ تُعْطَ مِنْهُ مَا شِئْتَ . فَتَرَكَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا كَانَ الْغَدُ ثُمَّ قَالَ لَهُ " مَا عِنْدَكَ يَا ثُمَامَةُ " . فَأَعَادَ مِثْلَ هَذَا الْكَلاَمِ فَتَرَكَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى كَانَ بَعْدَ الْغَدِ فَذَكَرَ مِثْلَ هَذَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَطْلِقُوا ثُمَامَةَ " . فَانْطَلَقَ إِلَى نَخْلٍ قَرِيبٍ مِنَ الْمَسْجِدِ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2679 |
| In-book reference | : Book 15, Hadith 203 |
| English translation | : Book 14, Hadith 2673 |
Sunan an-Nasa'i 1260
It was narrated from Muhammad bin Yusuf, the freed slave of Uthman, from his father Yusuf, that:
Mu'awiyah prayed in front of them, and he stood up during the prayer when he should have sat. The people said tasbih, but he remained standing, then he prostrated twice while he was sitting, after he completed the prayer. Then he sat on the Minbar and said: 'I heard the Messenger of Allah (SAW) say: 'Whoever forgets something in his prayer, let him prostrate twice like this.'
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ مُحَمَّدِ بْنِ يُوسُفَ، مَوْلَى عُثْمَانَ عَنْ أَبِيهِ، يُوسُفَ أَنَّ مُعَاوِيَةَ، صَلَّى إِمَامَهُمْ فَقَامَ فِي الصَّلاَةِ وَعَلَيْهِ جُلُوسٌ فَسَبَّحَ النَّاسُ فَتَمَّ عَلَى قِيَامِهِ ثُمَّ سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ بَعْدَ أَنْ أَتَمَّ الصَّلاَةَ ثُمَّ قَعَدَ عَلَى الْمِنْبَرِ فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ نَسِيَ شَيْئًا مِنْ صَلاَتِهِ فَلْيَسْجُدْ مِثْلَ هَاتَيْنِ السَّجْدَتَيْنِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1260 |
| In-book reference | : Book 13, Hadith 82 |
| English translation | : Vol. 2, Book 13, Hadith 1261 |
Sunan an-Nasa'i 3522
It was narrated from 'Alqamah bin Qais that Ibn Mas'ud said:
"Whoever wants, I will meet and debate with him and invoke the curse of Allah upon those who lie. The Verse: 'And for those who are pregnant (whether they are divorced or their husbands are dead), their 'Iddah (prescribed period) is until they lay down their burden.' was only revealed after the Verse about women whose husbands die. 'When a woman whose husband has died gives birth, it becomes permissible for her to marry.'" This is the wording of Maimun (one of the narrators).
أَخْبَرَنِي مُحَمَّدُ بْنُ مِسْكِينِ بْنِ نُمَيْلَةَ، - يَمَامِيٌّ - قَالَ أَنْبَأَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ أَنْبَأَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ح وَأَخْبَرَنِي مَيْمُونُ بْنُ الْعَبَّاسِ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ الْحَكَمِ بْنِ أَبِي مَرْيَمَ، قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنِي ابْنُ شُبْرُمَةَ الْكُوفِيُّ، عَنْ إِبْرَاهِيمَ النَّخَعِيِّ، عَنْ عَلْقَمَةَ بْنِ قَيْسٍ، أَنَّ ابْنَ مَسْعُودٍ، قَالَ مَنْ شَاءَ لاَعَنْتُهُ مَا أُنْزِلَتْ { وَأُولاَتُ الأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ } إِلاَّ بَعْدَ آيَةِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا إِذَا وَضَعَتِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا فَقَدْ حَلَّتْ وَاللَّفْظُ لِمَيْمُونٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3522 |
| In-book reference | : Book 27, Hadith 134 |
| English translation | : Vol. 4, Book 27, Hadith 3552 |
Sunan Ibn Majah 3959
Abu Musa narrated that the Messenger of Allah (saw) said:
“Before
the
Hour comes there will be Harj.” I said: “O Messenger of
Allah, what is
Harj?” He said: “Killing.” Some of the Muslims
said: “O Messenger of
Allah, now we kill such and such a number of
idolaters in one year.”
The Messenger of Allah (saw) said: “That
will not be like killing the
idolaters, rather you will kill one
another, until a man will kill his
neighbor and son of the cousin and
a relative.” Some of the people
said: “O Messenger of Allah, will
we be in our right minds that day?”
The Messenger of Allah (saw)
said: “No, reason will be taken away from
most of the people at
that time, and there will be left the
insignificant people who have
no reason.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا عَوْفٌ، عَنِ الْحَسَنِ، حَدَّثَنَا أَسِيدُ بْنُ الْمُتَشَمِّسِ، قَالَ حَدَّثَنَا أَبُو مُوسَى، حَدَّثَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ بَيْنَ يَدَىِ السَّاعَةِ لَهَرْجًا " . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مَا الْهَرْجُ قَالَ " الْقَتْلُ " . فَقَالَ بَعْضُ الْمُسْلِمِينَ يَا رَسُولَ اللَّهِ إِنَّا نَقْتُلُ الآنَ فِي الْعَامِ الْوَاحِدِ مِنَ الْمُشْرِكِينَ كَذَا وَكَذَا . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لَيْسَ بِقَتْلِ الْمُشْرِكِينَ وَلَكِنْ يَقْتُلُ بَعْضُكُمْ بَعْضًا حَتَّى يَقْتُلَ الرَّجُلُ جَارَهُ وَابْنَ عَمِّهِ وَذَا قَرَابَتِهِ " . فَقَالَ بَعْضُ الْقَوْمِ يَا رَسُولَ اللَّهِ وَمَعَنَا عُقُولُنَا ذَلِكَ الْيَوْمَ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ تُنْزَعُ عُقُولُ أَكْثَرِ ذَلِكَ الزَّمَانِ وَيَخْلُفُ لَهُ هَبَاءٌ مِنَ النَّاسِ لاَ عُقُولَ لَهُمْ " . ثُمَّ قَالَ الأَشْعَرِيُّ وَايْمُ اللَّهِ إِنِّي لأَظُنُّهَا مُدْرِكَتِي وَإِيَّاكُمْ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3959 |
| In-book reference | : Book 36, Hadith 34 |
| English translation | : Vol. 5, Book 36, Hadith 3959 |
Sunan an-Nasa'i 3490
It was narrated that Zaid bin Arqam said:
"I was with the Messenger of Allah, and 'Ali, may Allah be pleased with him, was in Yemen at that time. A man came to him and said: 'I saw 'Ali when three men were brought to him who all claimed (to be the father) of a child. 'Ali said to one of them: Will you give the child up to him? And he refused. He said to (the next one): Will you give the child up to him? And he refused. He said to (the next one): Will you give the child up to him? And he refused. 'Ali said: You are disputing partners. I will cast lots among you, and whoever wins the draw, the child is for him, and he has to pay two-thirds of the Diyah.' The Messenger of Allah laughed so much that his back teeth became visible."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، عَنِ الأَجْلَحِ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي الْخَلِيلِ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ كُنْتُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم وَعَلِيٌّ رضى الله عنه يَوْمَئِذٍ بِالْيَمَنِ فَأَتَاهُ رَجُلٌ فَقَالَ شَهِدْتُ عَلِيًّا أُتِيَ فِي ثَلاَثَةِ نَفَرٍ ادَّعَوْا وَلَدَ امْرَأَةٍ فَقَالَ عَلِيٌّ لأَحَدِهِمْ تَدَعُهُ لِهَذَا . فَأَبَى وَقَالَ لِهَذَا تَدَعُهُ لِهَذَا . فَأَبَى وَقَالَ لِهَذَا تَدَعُهُ لِهَذَا . فَأَبَى قَالَ عَلِيٌّ رضى الله عنه أَنْتُمْ شُرَكَاءُ مُتَشَاكِسُونَ وَسَأُقْرِعُ بَيْنَكُمْ فَأَيُّكُمْ أَصَابَتْهُ الْقُرْعَةُ فَهُوَ لَهُ وَعَلَيْهِ ثُلُثَا الدِّيَةِ . فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى بَدَتْ نَوَاجِذُهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 3490 |
| In-book reference | : Book 27, Hadith 102 |
| English translation | : Vol. 4, Book 27, Hadith 3520 |
Sunan an-Nasa'i 2466
It was narrated that 'Abdullah bin Hilal Ath-Thaqafi said:
"A man came to the Prophet and said: 'I feared that I might be killed after you are gone for the sake of a goat or sheep of the Sadaqah.' He said: 'Were it not that it will be given to the poor Muhajirin I would not have taken it."' (Daif)
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، وَمَحْمُودُ بْنُ غَيْلاَنَ، قَالاَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ بْنِ هِلاَلٍ الثَّقَفِيِّ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ كِدْتُ أُقْتَلُ بَعْدَكَ فِي عَنَاقٍ أَوْ شَاةٍ مِنَ الصَّدَقَةِ . فَقَالَ " لَوْلاَ أَنَّهَا تُعْطَى فُقَرَاءَ الْمُهَاجِرِينَ مَا أَخَذْتُهَا " .
| Reference | : Sunan an-Nasa'i 2466 |
| In-book reference | : Book 23, Hadith 32 |
| English translation | : Vol. 3, Book 23, Hadith 2468 |
Sunan an-Nasa'i 4128
It was narrated that Masruq said:
"The Messenger of Allah [SAW] said: 'I do not want to see you after I am gone reverting to disbelievers, striking the necks of one another (killing one another). No man is punished for the crime of his father, or the crime of his brother.'" This is correct.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ أُلْفِيَنَّكُمْ تَرْجِعُونَ بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ لاَ يُؤْخَذُ الرَّجُلُ بِجَرِيرَةِ أَبِيهِ وَلاَ بِجَرِيرَةِ أَخِيهِ " . هَذَا الصَّوَابُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4128 |
| In-book reference | : Book 37, Hadith 163 |
| English translation | : Vol. 5, Book 37, Hadith 4133 |
Sunan an-Nasa'i 4132
It was narrated that Jarir bin 'Abdullah said:
"The Messenger of Allah [SAW] said to me: 'Ask the people to be quiet and listen.' Then he said: 'I do not want to see you after I am gone reverting to disbelievers, striking the necks of one another (killing one another).'"
أَخْبَرَنَا أَبُو عُبَيْدَةَ بْنُ أَبِي السَّفَرِ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ قَيْسٍ، قَالَ بَلَغَنِي أَنَّ جَرِيرَ بْنَ عَبْدِ اللَّهِ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " اسْتَنْصِتِ النَّاسَ " . ثُمَّ قَالَ " لاَ أُلْفِيَنَّكُمْ بَعْدَ مَا أَرَى تَرْجِعُونَ بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4132 |
| In-book reference | : Book 37, Hadith 167 |
| English translation | : Vol. 5, Book 37, Hadith 4137 |
Sunan an-Nasa'i 4824
It was narrated that Al-Muhgirah bin Shu'bah said:
"A woman of Banu Lihyan struck her co-wife with a tent pole and killed her, and the slain woman was pregnant. The Messenger of Allah ruled that the Diyah was to be paid by the'Asbah of the killer, and that a slave should be given (as Diyah) for the child in her womb".
أَخْبَرَنَا عَلِيُّ بْنُ سَعِيدِ بْنِ مَسْرُوقٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي زَائِدَةَ، عَنْ إِسْرَائِيلَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ ضَرَبَتِ امْرَأَةٌ مِنْ بَنِي لِحْيَانَ ضَرَّتَهَا بِعَمُودِ الْفُسْطَاطِ فَقَتَلَتْهَا وَكَانَ بِالْمَقْتُولَةِ حَمْلٌ فَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى عَصَبَةِ الْقَاتِلَةِ بِالدِّيَةِ وَلِمَا فِي بَطْنِهَا بِغُرَّةٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4824 |
| In-book reference | : Book 45, Hadith 119 |
| English translation | : Vol. 5, Book 45, Hadith 4828 |
Musnad Ahmad 408
It was narrated from `Uthman bin `Affan (رضي الله عنه) . `Abdur-Razzaq said:
from the Prophet (ﷺ) - that he said: `Whoever prays `Isha` and Fajr prayer in congregation, it is as if he spent the night in prayer (qiyamul-lail).” ‘Abdur-Rahman said: Whoever prays `Isha` in congregation, it is as if he spent half the night in prayer, and whoever prays Fajr in congregation, it is as if he spent the entire night in prayer,
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، وَعَبْدُ الرَّزَّاقِ، قَالَا حَدَّثَنَا سُفْيَانُ، عَنْ عُثْمَانَ بْنِ حَكِيمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ قَالَ عَبْدُ الرَّزَّاقِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ صَلَّى صَلَاةَ الْعِشَاءِ وَالصُّبْحِ فِي جَمَاعَةٍ فَهُوَ كَقِيَامِ لَيْلَةٍ وَقَالَ عَبْدُ الرَّحْمَنِ مَنْ صَلَّى الْعِشَاءَ فِي جَمَاعَةٍ فَهُوَ كَقِيَامِ نِصْفِ لَيْلَةٍ وَمَنْ صَلَّى الصُّبْحَ فِي جَمَاعَةٍ فَهُوَ كَقِيَامِ لَيْلَةٍ.
| Grade: | Sahih (Darussalam) [ Muslim (656)] (Darussalam) |
| Reference | : Musnad Ahmad 408 |
| In-book reference | : Book 4, Hadith 10 |
Jami` at-Tirmidhi 2259
It was narrated from Ka'b bin 'Ujrah who said:
"The Messenger of Allah(s.a.w) came out to us, we were made up of nine; five and four. The first of the numbers for the Arabs, and the latter for the non-Arabs. He said: 'Listen, have you heard that after me there will leaders, whoever enters upon them and condones to their lies, and supports them in their oppression, then he is not from me and I am not from him, and he shall not drink with me from the Hawd. And whoever does not enter upon them, nor help them in their oppression, nor condones to their lies, then he is from me, and I am from him, and he shall drink with me at the Hawd.'"
حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ الْهَمْدَانِيُّ، حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ، عَنْ مِسْعَرٍ، عَنْ أَبِي حُصَيْنٍ، عَنِ الشَّعْبِيِّ، عَنْ عَاصِمٍ الْعَدَوِيِّ، عَنْ كَعْبِ بْنِ عُجْرَةَ، قَالَ خَرَجَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ تِسْعَةٌ خَمْسَةٌ وَأَرْبَعَةٌ أَحَدُ الْعَدَدَيْنِ مِنَ الْعَرَبِ وَالآخَرُ مِنَ الْعَجَمِ فَقَالَ " اسْمَعُوا هَلْ سَمِعْتُمْ أَنَّهُ سَيَكُونُ بَعْدِي أُمَرَاءُ فَمَنْ دَخَلَ عَلَيْهِمْ فَصَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ وَلَيْسَ بِوَارِدٍ عَلَىَّ الْحَوْضَ وَمَنْ لَمْ يَدْخُلْ عَلَيْهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ وَلَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَهُوَ وَارِدٌ عَلَىَّ الْحَوْضَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ مِسْعَرٍ إِلاَّ مِنْ هَذَا الْوَجْهِ .
قَالَ هَارُونُ فَحَدَّثَنِي [narrator id="7145" ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2259 |
| In-book reference | : Book 33, Hadith 102 |
| English translation | : Vol. 4, Book 7, Hadith 2259 |
Sunan an-Nasa'i 5400
It was narrated that Ibn 'Abbas said:
"There were kings after 'Isa bin Mariam who altered the Tawrah and the Injil, but there were among them believers who read the Tawrah. It was said to their kings: 'We have never heard of any slander worse than that of those (believers) who slander us and recite: "And whosoever does not judge by what Allah has revealed, such are the disbelievers." In these Verses, they are criticizing us for our deeds when they recite them.' So he called them together and gave them the choice between being put to death, or giving up reading the Tawrah and Injil, except for what had been altered. They said: 'Why do you want us to change? Leave us alone.' Some of them said: 'Build us a tower and let us go up there, and give us something to lift up our food and drink so we do not have to mix with you.' Others said: 'Let us go and wander throughout the land, and we will drink as the wild animals drink, and if you capture us in your land, you may kill us.' Others said: 'Build houses for us in the wilderness, and we will dig wells and grow vegetables, and we will not mix with you or pass by you, for there is no one of the tribes among whom we do not have close relatives.' So they did that, and Allah revealed the words: 'But the monasticism which they invented for themselves, We did not prescribe for them, but (they sought it) only to please Allah therewith, but that they did not observe it with the right observance.' Then others said: 'We will worship as so-and-so worshipped, and we will wander as so-and-so wandered, and we will adopt houses (in the wilderness) as so-and-so did.' But they were still following their Shirk with no knowledge of the faith of those whom they claimed to be following. When Allah sent the Prophet [SAW], and they were only a few of them left, a man came down from his cell, and a wanderer came from his travels, and a monk came from his monastery, and they believed in him. And Allah said: 'O you who believe! Fear Allah, and believe in His Messenger (Muhammad), He will give you a double portion of His mercy - meaning, two rewards, because of their having believed in 'Isa and in the Tawrah and Injil, and for having believing in Muhammad [SAW]; and He will give you a light by which you shall walk (straight), - meaning, the Qur'an, and their following the Prophet [SAW]; and He said: 'So that the people of the Scripture (Jews and Christians) may know that they have no power whatsoever over the Grace of Allah.'"
أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ سُفْيَانَ بْنِ سَعِيدٍ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَتْ مُلُوكٌ بَعْدَ عِيسَى ابْنِ مَرْيَمَ عَلَيْهِ الصَّلاَةُ وَالسَّلاَمُ بَدَّلُوا التَّوْرَاةَ وَالإِنْجِيلَ وَكَانَ فِيهِمْ مُؤْمِنُونَ يَقْرَءُونَ التَّوْرَاةَ قِيلَ لِمُلُوكِهِمْ مَا نَجِدُ شَتْمًا أَشَدَّ مِنْ شَتْمٍ يَشْتِمُونَّا هَؤُلاَءِ إِنَّهُمْ يَقْرَءُونَ {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ} وَهَؤُلاَءِ الآيَاتِ مَعَ مَا يَعِيبُونَّا بِهِ فِي أَعْمَالِنَا فِي قِرَاءَتِهِمْ فَادْعُهُمْ فَلْيَقْرَءُوا كَمَا نَقْرَأُ وَلْيُؤْمِنُوا كَمَا آمَنَّا. فَدَعَاهُمْ فَجَمَعَهُمْ وَعَرَضَ عَلَيْهِمُ الْقَتْلَ أَوْ يَتْرُكُوا قِرَاءَةَ التَّوْرَاةِ وَالإِنْجِيلِ إِلاَّ مَا بَدَّلُوا مِنْهَا فَقَالُوا مَا تُرِيدُونَ إِلَى ذَلِكَ دَعُونَا. فَقَالَتْ طَائِفَةٌ مِنْهُمُ ابْنُوا لَنَا أُسْطُوَانَةً ثُمَّ ارْفَعُونَا إِلَيْهَا ...
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5400 |
| In-book reference | : Book 49, Hadith 22 |
| English translation | : Vol. 6, Book 49, Hadith 5402 |
Sunan Abi Dawud 2652
Narrated Furat ibn Hayyan:
The Messenger of Allah (saws) commanded to kill him: he was a spy of AbuSufyan and an ally of a man of the Ansar. He passed a circle of the Ansar and said: I am a Muslim. A man from the Ansar said, Messenger of Allah, he is saying that he is a Muslim. The Messenger of Allah (saws) said: There are people among you in whose faith we trust. Furat ibn Hayyan is one of them.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنِي مُحَمَّدُ بْنُ مُحَبَّبٍ أَبُو هَمَّامٍ الدَّلاَّلُ، حَدَّثَنَا سُفْيَانُ بْنُ سَعِيدٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ، عَنْ فُرَاتِ بْنِ حَيَّانَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِقَتْلِهِ وَكَانَ عَيْنًا لأَبِي سُفْيَانَ وَكَانَ حَلِيفًا لِرَجُلٍ مِنَ الأَنْصَارِ فَمَرَّ بِحَلْقَةٍ مِنَ الأَنْصَارِ فَقَالَ إِنِّي مُسْلِمٌ . فَقَالَ رَجُلٌ مِنَ الأَنْصَارِ يَا رَسُولَ اللَّهِ إِنَّهُ يَقُولُ إِنِّي مُسْلِمٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ مِنْكُمْ رِجَالاً نَكِلُهُمْ إِلَى إِيمَانِهِمْ مِنْهُمْ فُرَاتُ بْنُ حَيَّانَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2652 |
| In-book reference | : Book 15, Hadith 176 |
| English translation | : Book 14, Hadith 2646 |
Sunan Abi Dawud 2651
‘Ali said “Hatib went and wrote to the people of Makkah that Muhammad (saws) is going to proceed to them. This version has “She said “I have no letter. We made her Camel kneel down, but we did not find any letter with her. ’Ali said “By Him in Whose name oath is taken, I shall kill you or you should bring out the letter. He then narrated the rest of the tradition.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، عَنْ خَالِدٍ، عَنْ حُصَيْنٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، بِهَذِهِ الْقِصَّةِ قَالَ انْطَلَقَ حَاطِبٌ فَكَتَبَ إِلَى أَهْلِ مَكَّةَ أَنَّ مُحَمَّدًا صلى الله عليه وسلم قَدْ سَارَ إِلَيْكُمْ وَقَالَ فِيهِ قَالَتْ مَا مَعِي كِتَابٌ . فَانْتَحَيْنَاهَا فَمَا وَجَدْنَا مَعَهَا كِتَابًا فَقَالَ عَلِيٌّ وَالَّذِي يُحْلَفُ بِهِ لأَقْتُلَنَّكِ أَوْ لَتُخْرِجِنَّ الْكِتَابَ . وَسَاقَ الْحَدِيثَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2651 |
| In-book reference | : Book 15, Hadith 175 |
| English translation | : Book 14, Hadith 2645 |
Sunan Abi Dawud 884
Musa b. Abi ‘A'ishah said:
A man used to pray on the roof of his house. When he recited the verse “Is not He able to bring the dead to life?” [Surah al-Qiyamah:42] he would say: ”Glory be to You, then, why not?” They asked him about it,
and he replied: "I heard it from the Messenger of Allah (may peace be upon him)".
Abu Dawud said : Ahmad (b. Hanbal) said: It is pleasing to me that one should recite in the obligatory prayer those supplications which have occurred in the Quran.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، قَالَ كَانَ رَجُلٌ يُصَلِّي فَوْقَ بَيْتِهِ وَكَانَ إِذَا قَرَأَ { أَلَيْسَ ذَلِكَ بِقَادِرٍ عَلَى أَنْ يُحْيِيَ الْمَوْتَى } قَالَ سُبْحَانَكَ فَبَلَى فَسَأَلُوهُ عَنْ ذَلِكَ فَقَالَ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ أَبُو دَاوُدَ قَالَ أَحْمَدُ يُعْجِبُنِي فِي الْفَرِيضَةِ أَنْ يَدْعُوَ بِمَا فِي الْقُرْآنِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 884 |
| In-book reference | : Book 2, Hadith 494 |
| English translation | : Book 2, Hadith 883 |
Narrated Rafi' bin Sinan (RA):
He accepted Islam but his wife refused to accept it. The Prophet (SAW) then made the mother sit down to a side and the father to another side and made the son sit down between them. He (the son) then inclined to his mother, so the Prophet (SAW) then said. "O Allah, give him guidance." Then he inclined to his father and he took him.
[Abu Dawud and an-Nasa'i reported it. al-Hakim graded it Sahih (authentic)].
وَعَنْ رَافِعِ بْنِ سِنَانٍ; { أَنَّهُ أَسْلَمَ, وَأَبَتِ اِمْرَأَتُهُ أَنْ تُسْلِمَ. فَأَقْعَدَ اَلنَّبِيَّ - صلى الله عليه وسلم -اَلْأُمَّ نَاحِيَةً, وَالْأَبَ نَاحِيَةً, وَأَقْعَدَ اَلصَّبِيَّ بَيْنَهُمَا. فَمَالَ إِلَى أُمِّهِ, فَقَالَ:
"اَللَّهُمَّ اِهْدِهِ". فَمَالَ إِلَى أَبِيهِ, فَأَخَذَهُ. } أَخْرَجَهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَصححه الْحَاكِمُ 1 .
| Sunnah.com reference | : Book 8, Hadith 218 |
| English translation | : Book 8, Hadith 1164 |
| Arabic reference | : Book 8, Hadith 1153 |
Jami` at-Tirmidhi 2755
Narrated Abu Miljaz:
that Mu'awiyah came out and 'Abdullah bin Az-Zubair and Ibn Safwan stood for him when they saw him, so he said: "Sit, I heard the Messenger of Allah (SAW) saying: 'Whoever wishes that he be received by men standing then, let him take his seat in the Fire.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ حَبِيبِ بْنِ الشَّهِيدِ، عَنْ أَبِي مِجْلَزٍ، قَالَ خَرَجَ مُعَاوِيَةُ فَقَامَ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ وَابْنُ صَفْوَانَ حِينَ رَأَوْهُ . فَقَالَ اجْلِسَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ سَرَّهُ أَنْ يَتَمَثَّلَ لَهُ الرِّجَالُ قِيَامًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " . وَفِي الْبَابِ عَنْ أَبِي أُمَامَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ حَبِيبِ بْنِ الشَّهِيدِ، عَنْ أَبِي مِجْلَزٍ، عَنْ مُعَاوِيَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ
.| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2755 |
| In-book reference | : Book 43, Hadith 25 |
| English translation | : Vol. 5, Book 41, Hadith 2755 |
Sunan Ibn Majah 2763
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“Whoever meets Allah with no mark on him (as a result of
fighting)
in His cause, he will meet Him with a deficiency.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا أَبُو رَافِعٍ، - هُوَ إِسْمَاعِيلُ بْنُ رَافِعٍ - عَنْ سُمَىٍّ، - مَوْلَى أَبِي بَكْرٍ - عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ لَقِيَ اللَّهَ وَلَيْسَ لَهُ أَثَرٌ فِي سَبِيلِ اللَّهِ لَقِيَ اللَّهَ وَفِيهِ ثُلْمَةٌ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 2763 |
| In-book reference | : Book 24, Hadith 11 |
| English translation | : Vol. 4, Book 24, Hadith 2763 |
Mishkat al-Masabih 3484
Abu Huraira reported God’s Messenger as saying, “If anyone helps in killing a believer to the extent of half a word,* he will meet God with ‘Despairing of God’s mercy’ written on his forehead.”
Ibn Majah transmitted it.
* This is taken to mean that it is a serious matter even to utter half the word which expresses an intention to kill a believer.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَعَانَ عَلَى قَتْلِ مُؤْمِنٍ شَطْرَ كَلِمَةٍ لَقِيَ اللَّهَ مَكْتُوبٌ بينَ عينيهِ آيسٌ من رَحْمَة الله» . رَوَاهُ ابْن مَاجَه
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3484 |
| In-book reference | : Book 16, Hadith 33 |
Sunan an-Nasa'i 5421
It was narrated that 'Abdullah bin Abi Bakrah, who was a governor in Sijistan, said:
"Abu Bakrah wrote to me, saying: 'I heard the Messenger of Allah [SAW] say: No one should pass two judgments on one issue, and no one should pass judgment between two disputing parties while he is angry.'"
أَخْبَرَنَا الْحُسَيْنُ بْنُ مَنْصُورِ بْنِ جَعْفَرٍ، قَالَ حَدَّثَنَا مُبَشِّرُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ بْنُ حُسَيْنٍ، عَنْ جَعْفَرِ بْنِ إِيَاسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، - وَكَانَ عَامِلاً عَلَى سِجِسْتَانَ - قَالَ كَتَبَ إِلَىَّ أَبُو بَكْرَةَ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ يَقْضِيَنَّ أَحَدٌ فِي قَضَاءٍ بِقَضَاءَيْنِ وَلاَ يَقْضِي أَحَدٌ بَيْنَ خَصْمَيْنِ وَهُوَ غَضْبَانُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5421 |
| In-book reference | : Book 49, Hadith 43 |
| English translation | : Vol. 6, Book 49, Hadith 5423 |
Sunan Abi Dawud 3572
Narrated Abu Hurayrah:
The Prophet (saws) said: He who has been appointed a judge among the people has been killed without a knife.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، أَخْبَرَنَا بِشْرُ بْنُ عُمَرَ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، عَنْ عُثْمَانَ بْنِ مُحَمَّدٍ الأَخْنَسِيِّ، عَنِ الْمَقْبُرِيِّ، وَالأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ جُعِلَ قَاضِيًا بَيْنَ النَّاسِ فَقَدْ ذُبِحَ بِغَيْرِ سِكِّينٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3572 |
| In-book reference | : Book 25, Hadith 2 |
| English translation | : Book 24, Hadith 3565 |