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Mishkat al-Masabih 5531
Abu Razin al- `Uqaili told that he asked God's messenger how God would restore all things and what indication there was of that in His creation. He replied, "Have you not come by the wadi of your people when it was barren, then come by it when it was shaking with verdure?" One being told that he had, he said, "That is God's sign in His creation and thus will God bring the dead to life." Razin transmitted the two traditions.
وَعَن أبي رزين الْعقيلِيّ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ كَيْفَ يُعِيدُ الله الْخلق؟ مَا آيَةُ ذَلِكَ فِي خَلْقِهِ؟ قَالَ: «أَمَا مَرَرْتَ بِوَادِي قَوْمِكَ جَدْبًا ثُمَّ مَرَرْتَ بِهِ يَهْتَزُّ خَضِرًا؟» قُلْتُ: نَعَمْ. قَالَ: " فَتِلْكَ آيَةُ اللَّهِ فِي خلقه (كَذَلِك يحيي اللَّهُ الْمَوْتَى) رَوَاهُمَا رزين
Reference : Mishkat al-Masabih 5531
In-book reference : Book 28, Hadith 11
Al-Adab Al-Mufrad 1027
Ziyad ibn 'Ubayd (ar-Ru'ayni) said, "We went to Ruwayfa', the Amir of Antabulis. A man came and greeted him, saying, 'Peace be upon the Amir.' From 'Abda, he said, 'Peace be upon the Amir.' Ruwayfa' said to him, 'If you had greeted us, we would have returned the greeting. But you greeted Maslama ibn Mukhallad (Maslama was in charge of Egypt). Go to him and he will return your greeting.'"
حَدَّثَنَا مُحَمَّدٌ، قَالَ‏:‏ أَخْبَرَنَا عَبْدُ اللهِ، قَالَ‏:‏ أَخْبَرَنَا حَيْوَةُ بْنُ شُرَيْحٍ قَالَ‏:‏ حَدَّثَنِي زِيَادُ بْنُ عُبَيْدٍ، بَطْنٌ مِنْ حِمْيَرٍ، قَالَ‏:‏ دَخَلْنَا عَلَى رُوَيْفِعٍ، وَكَانَ أَمِيرًا عَلَى أَنْطَابُلُسَ، فَجَاءَ رَجُلٌ فَسَلَّمَ عَلَيْهِ، وَنَحْنُ عِنْدَهُ، فَقَالَ‏:‏ السَّلاَمُ عَلَيْكَ أَيُّهَا الأَمِيرُ، فَقَالَ لَهُ رُوَيْفِعٌ‏:‏ لَوْ سَلَّمْتَ عَلَيْنَا لَرَدَدْنَا عَلَيْكَ السَّلاَمَ، وَلَكِنْ إِنَّمَا سَلَّمْتَ عَلَى مَسْلَمَةَ بْنِ مَخْلَدٍ، وَكَانَ مَسْلَمَةُ عَلَى مِصْرَ، اذْهَبْ إِلَيْهِ فَلْيَرُدَّ عَلَيْكَ السَّلاَمَ‏.‏
Reference : Al-Adab Al-Mufrad 1027
In-book reference : Book 42, Hadith 64
English translation : Book 42, Hadith 1027
Bulugh al-Maram 1404
Narrated Umm Salamah (RA):
Allah's Messenger (SAW) said, "Indeed, you bring your disputers to me, and perhaps some of you are more eloquent in their plea than others, so that I give judgement on their behalf according to what I hear from them. Therefore, whatever I rule for anyone which by right belongs to his brother, I am only granting him a portion of Hell-fire." [Agreed upon].
وَعَنْ أُمِّ سَلَمَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-: { " إِنَّكُمْ تَخْتَصِمُونَ إِلَيَّ, وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ, فَأَقْضِيَ لَهُ عَلَى نَحْوٍ مِمَّا أَسْمَعُ, مِنْهُ فَمَنْ قَطَعْتُ لَهُ مِنْ حَقِّ أَخِيهِ شَيْئًا, فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ اَلنَّارِ" } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Reference : Bulugh al-Maram 1404
In-book reference : Book 14, Hadith 8
English translation : Book 14, Hadith 1404
Hisn al-Muslim 203
Allāhumma innī a`ūdhu bika an ushrika bika wa anā a`lam, wa astaghfiruka limā lā a`lam. O Allah, I seek refuge in You lest I associate anything with You knowingly, and I seek Your forgiveness for what I know not. Reference: Ahmad 4/403. See also Al-Albani, Sahihul-Jami' As-Saghir 3/233 and Sahihut-Targhib wat- Tarhib 1/19.
اللّهُـمَّ إِنّـي أَعـوذُبِكَ أَنْ أُشْـرِكَ بِكَ وَأَنا أَعْـلَمْ، وَأَسْتَـغْفِرُكَ لِما لا أَعْـلَم
Reference : Hisn al-Muslim 203
Mishkat al-Masabih 48
He also said that he asked the Prophet what was the most excellent aspect of faith, and received the reply, “That you should love for God’s sake, hate for God’s sake, and employ your tongue in making mention of God.” “What more, messenger of God?” he asked and was told, “That you should like other people to have what you like yourself, and dislike that they should have what you dislike yourself.” Ahmad transmitted it.
وَعَن معَاذ أَنَّهُ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَفْضَلِ الْإِيمَانِ قَالَ: «أَنْ تُحِبَّ لِلَّهِ وَتُبْغِضَ لِلَّهِ وَتُعْمِلَ لِسَانَكَ فِي ذِكْرِ اللَّهِ قَالَ وماذا يَا رَسُول الله قَالَ وَأَن تحب للنَّاس مَا تحب لنَفسك وَتَكْرَهُ لَهُمْ مَا تَكْرَهُ لِنَفْسِكَ» . رَوَاهُ أَحْمَدُ
Grade: Isnād Da'īf (Zubair `Aliza'i)  لم تتمّ دراسته   (الألباني) حكم   :
  إسنادہ ضعيف   (زبیر علی زئی)
Reference : Mishkat al-Masabih 48
In-book reference : Book 1, Hadith 44
Mishkat al-Masabih 77
‘Uthman b. Abul-'As said he told God’s messenger that the devil interfered with his prayer and his recitation of the Qur’an, causing confusion in his mind, and God’s messenger replied, “That is a devil called Khinzab; so when you feel his presence seek refuge from him in God and spit three times on your left side.” ‘Uthman did so and God caused him to depart from him. Muslim transmitted it.
عَن عُثْمَان بن أبي الْعَاصِ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَا رَسُولَ اللَّهِ إِنَّ الشَّيْطَانَ قَدْ حَالَ بيني وَبَين صَلَاتي وقراءتي يُلَبِّسُهَا عَلَيَّ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاكَ شَيْطَانٌ يُقَالُ لَهُ خِنْزِبٌ فَإِذَا أَحْسَسْتَهُ فَتَعَوَّذْ بِاللَّهِ مِنْهُ وَاتْفُلْ عَلَى يسارك ثَلَاثًا قَالَ فَفَعَلْتُ ذَلِكَ فَأَذْهَبَهُ اللَّهُ عَنِّي» . رَوَاهُ مَسْلِمٌ
Grade: Sahīh (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 77
In-book reference : Book 1, Hadith 71
Mishkat al-Masabih 347
Abu Huraira reported God’s messenger as saying, "I am to you just like a father to his son, for I give you instruction. When you go to relieve yourselves do not face or turn your back to the qibla.” He commanded that three stones be used, he forbade the use of dung and decayed bones, and he forbade that a man should cleanse himself with his right hand. Ibn Majah and Darimi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّمَا أَنَا لَكُمْ مِثْلُ الْوَالِدِ لِوَلَدِهِ أُعَلِّمُكُمْ إِذَا أَتَيْتُمُ الْغَائِطَ فَلَا تَسْتَقْبِلُوا الْقِبْلَةَ وَلَا تَسْتَدْبِرُوهَا وَأَمَرَ بِثَلَاثَةِ أَحْجَارٍ وَنَهَى عَنِ الرَّوْثِ وَالرِّمَّةِ وَنَهَى أَنْ يَسْتَطِيبَ الرَّجُلُ بِيَمِينِهِ. رَوَاهُ ابْنُ مَاجَهْ وَالدَّارِمِيُّ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 347
In-book reference : Book 3, Hadith 59
Mishkat al-Masabih 3342
‘A’isha told that Hind daughter of ‘Utba said, “Messenger of God, Abu Sufyan is a niggardly man who does not give me and my son enough; except what I take from him without his knowledge.” He replied, “Take what is enough for you and your son to the extent recognised by the law.”* * Bil ma’roof.This is what is generally recognised as reasonable. The amount would vary according to the circumstances of the people. (Bukhari and Muslim.)
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: إِنَّ هندا بنت عتبَة قَالَت: يَا رَسُول الله إِن أَبَا سُفْيَان رجل شحيح وَلَيْسَ يعطيني مَا يَكْفِينِي وَوَلَدي إِلَّا مَا أخذت مِنْهُ وَهُوَ يعلم فَقَالَ: «خذي مَا يَكْفِيك وولدك بِالْمَعْرُوفِ»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3342
In-book reference : Book 13, Hadith 256
Sahih Muslim 540 c

Jabir reported:

We were in the company of the Messenger of Allah (may peace be upon him), and he sent me on an errand, and when I came back (I saw him) saying prayer on his ride and his face was not turned towards Qibla. I greeted him but he did not respond to me. As he completed the prayer, he said: Nothing prevented me from responding to your greeting but the fact that I was praying.
حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ كَثِيرٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فَبَعَثَنِي فِي حَاجَةٍ فَرَجَعْتُ وَهُوَ يُصَلِّي عَلَى رَاحِلَتِهِ وَوَجْهُهُ عَلَى غَيْرِ الْقِبْلَةِ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَىَّ فَلَمَّا انْصَرَفَ قَالَ ‏ "‏ إِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرُدَّ عَلَيْكَ إِلاَّ أَنِّي كُنْتُ أُصَلِّي ‏"‏ ‏.‏
Reference : Sahih Muslim 540c
In-book reference : Book 5, Hadith 47
USC-MSA web (English) reference : Book 4, Hadith 1102
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Sahih Muslim 807 a

'Abd al-Rahman b. Yazid reported:

I met Abu Mas'ud near the House (Ka'ba) and said to him: A hadith has been conveyed to me on your authority about the two (concluding verses of Surah al-Baqara. He said: Yes. The Messenger of Allah (may peace be upon him) (in fact) said: Anyone who recites the two verses at the end of Surah al-Baqara at night, they would suffice for him.
وَحَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مَنْصُورٌ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ يَزِيدَ قَالَ لَقِيتُ أَبَا مَسْعُودٍ عِنْدَ الْبَيْتِ فَقُلْتُ حَدِيثٌ بَلَغَنِي عَنْكَ فِي الآيَتَيْنِ فِي سُورَةِ الْبَقَرَةِ ‏.‏ فَقَالَ نَعَمْ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الآيَتَانِ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ مَنْ قَرَأَهُمَا فِي لَيْلَةٍ كَفَتَاهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 807a
In-book reference : Book 6, Hadith 306
USC-MSA web (English) reference : Book 4, Hadith 1761
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Sahih Muslim 881 b

Suhail reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:

When you observe prayer after (the two obligatory rak'ahs) of Jumu'ah, you should observe four rak'ahs (and 'Amr in his narration has made this addition that Ibn Idris said this on the authority of Suhail): And if you are in a hurry on account of something, you should observe two rak'ahs in the mosque and two when you return (to your house).
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا صَلَّيْتُمْ بَعْدَ الْجُمُعَةِ فَصَلُّوا أَرْبَعًا ‏"‏ ‏.‏ - زَادَ عَمْرٌو فِي رِوَايَتِهِ قَالَ ابْنُ إِدْرِيسَ قَالَ سُهَيْلٌ فَإِنْ عَجِلَ بِكَ شَىْءٌ فَصَلِّ رَكْعَتَيْنِ فِي الْمَسْجِدِ وَرَكْعَتَيْنِ إِذَا رَجَعْتَ ‏"‏ ‏.‏
Reference : Sahih Muslim 881b
In-book reference : Book 7, Hadith 87
USC-MSA web (English) reference : Book 4, Hadith 1916
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Sahih Muslim 989 a

Jabir b. 'Abdullah reported:

There came people from among the Bedouins to the Messenger of Allah (may peace be upon him) and said: Collectors of Sadaqa come to us and treat us unjustly. Upon this the Messenger of Allah (may peace be upon him) said: Please your collectors. Jarir said: Ever since I heard it from the Messenger of Allah (may peace be upon him) no collector had departed but was pleased with me.
حَدَّثَنَا أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ هِلاَلٍ الْعَبْسِيُّ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، قَالَ جَاءَ نَاسٌ مِنَ الأَعْرَابِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا إِنَّ نَاسًا مِنَ الْمُصَدِّقِينَ يَأْتُونَنَا فَيَظْلِمُونَنَا ‏.‏ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ارْضُوا مُصَدِّقِيكُمْ ‏"‏ ‏.‏ قَالَ جَرِيرٌ مَا صَدَرَ عَنِّي مُصَدِّقٌ مُنْذُ سَمِعْتُ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلاَّ وَهُوَ عَنِّي رَاضٍ ‏.‏
Reference : Sahih Muslim 989a
In-book reference : Book 12, Hadith 35
USC-MSA web (English) reference : Book 5, Hadith 2168
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Sahih Muslim 1029 d

Asma', daughter of Abu Bakr, reported that abe came to the Apostle of Allah (may peace he upon him) and said:

Apostle of Allah, I have nothing with me, but only, that which is given to me by Zubair (for household expenses). Is there any sin for me if I spend out of that which is given to me (by Zabair)? Upon this he (the Holy Prophet) said: Spend according to your means; and do not hoard, for Allah will withhold from you.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، أَنَّ عَبَّادَ بْنَ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَخْبَرَهُ عَنْ أَسْمَاءَ، بِنْتِ أَبِي بَكْرٍ أَنَّهَا جَاءَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا نَبِيَّ اللَّهِ لَيْسَ لِي شَىْءٌ إِلاَّ مَا أَدْخَلَ عَلَىَّ الزُّبَيْرُ فَهَلْ عَلَىَّ جُنَاحٌ أَنْ أَرْضَخَ مِمَّا يُدْخِلُ عَلَىَّ فَقَالَ ‏ "‏ ارْضَخِي مَا اسْتَطَعْتِ وَلاَ تُوعِي فَيُوعِيَ اللَّهُ عَلَيْكِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1029d
In-book reference : Book 12, Hadith 115
USC-MSA web (English) reference : Book 5, Hadith 2246
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Sahih Muslim 1042 a

Abu Huraira is reported to have heard the Messenger of Allah (may peace be upon him) as saying:

It is better for one among you to bring a load of firewood on his back and give charity out of it (and satisfy his own need) and be independent of people, than that he should beg from people, whether they give him anything or refuse him. Verily the upper hand is better than the lower hand, and begin (charity) with your dependents.
حَدَّثَنِي هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ بَيَانٍ أَبِي بِشْرٍ، عَنْ قَيْسِ بْنِ، أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لأَنْ يَغْدُوَ أَحَدُكُمْ فَيَحْطِبَ عَلَى ظَهْرِهِ فَيَتَصَدَّقَ بِهِ وَيَسْتَغْنِيَ بِهِ مِنَ النَّاسِ خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ رَجُلاً أَعْطَاهُ أَوْ مَنَعَهُ ذَلِكَ فَإِنَّ الْيَدَ الْعُلْيَا أَفْضَلُ مِنَ الْيَدِ السُّفْلَى وَابْدَأْ بِمَنْ تَعُولُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1042a
In-book reference : Book 12, Hadith 137
USC-MSA web (English) reference : Book 5, Hadith 2267
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Sahih Muslim 1094 c

Samura b. Jundub (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

The Adhan of Bilal may not mislead you with regard to your food at the commencement of the fast, nor the vertical (streaks) of whiteness in the horizon (for it is an indication of false dawn). You should stop eating (food) till (the whiteness) spreads like it. Hammad narrated it and with the gesture of his band he explained, the horizontal position (of the streaks of light).
وَحَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - حَدَّثَنَا عَبْدُ اللَّهِ، بْنُ سَوَادَةَ الْقُشَيْرِيُّ عَنْ أَبِيهِ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَغُرَّنَّكُمْ مِنْ سَحُورِكُمْ أَذَانُ بِلاَلٍ وَلاَ بَيَاضُ الأُفُقِ الْمُسْتَطِيلُ هَكَذَا حَتَّى يَسْتَطِيرَ هَكَذَا ‏"‏ ‏.‏ وَحَكَاهُ حَمَّادٌ بِيَدَيْهِ قَالَ يَعْنِي مُعْتَرِضًا ‏.‏
Reference : Sahih Muslim 1094c
In-book reference : Book 13, Hadith 52
USC-MSA web (English) reference : Book 6, Hadith 2409
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Sahih Muslim 1165 a

Ibn 'Umar (Allah be pleased with them) reported that some persons among the Companions of the Apostle of Allah (may peace be upon him) were shown Lailat- ul-Qadr while sleeping in the last week (of Ramadan). Thereupon Allah's Messenger (may peace be upon him) said:

I see that your dreams agree regarding the last week; so he who wants to seek it should seek it in the last week (during the night).
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - أَنَّ رِجَالاً، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أُرُوا لَيْلَةَ الْقَدْرِ فِي الْمَنَامِ فِي السَّبْعِ الأَوَاخِرِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَرَى رُؤْيَاكُمْ قَدْ تَوَاطَأَتْ فِي السَّبْعِ الأَوَاخِرِ فَمَنْ كَانَ مُتَحَرِّيَهَا فَلْيَتَحَرَّهَا فِي السَّبْعِ الأَوَاخِرِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1165a
In-book reference : Book 13, Hadith 267
USC-MSA web (English) reference : Book 6, Hadith 2617
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Sunan Ibn Majah 316
Salman said that one of the idolaters said to him, while they were making fun of him:
"I see that your companion (the Prophet) is teaching you everything, even how to relieve yourselves?" He said: "Yes indeed. He has ordered us not to face the Qiblah (prayer direction) nor to clean ourselves with our right hands, and not to be content with anything less than three stones, which are not to include any excrement or bones."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، وَالأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ سَلْمَانَ، قَالَ قَالَ لَهُ بَعْضُ الْمُشْرِكِينَ وَهُمْ يَسْتَهْزِئُونَ بِهِ إِنِّي أَرَى صَاحِبَكُمْ يُعَلِّمُكُمْ كُلَّ شَىْءٍ حَتَّى الْخِرَاءَةِ ‏.‏ قَالَ أَجَلْ أَمَرَنَا أَنْ لاَ نَسْتَقْبِلَ الْقِبْلَةَ وَأَنْ لاَ نَسْتَنْجِيَ بِأَيْمَانِنَا وَلاَ نَكْتَفِيَ بِدُونِ ثَلاَثَةِ أَحْجَارٍ لَيْسَ فِيهَا رَجِيعٌ وَلاَ عَظْمٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 316
In-book reference : Book 1, Hadith 50
English translation : Vol. 1, Book 1, Hadith 316
Sunan Ibn Majah 621
It was narrated that 'Aishah said:
"Fatimah bint Abi Hubaish came to the Messenger of Allah and said: 'O Messenger of Allah! I am a woman who bleeds continuously and never becomes pure, should I give up the prayer?' He said: 'No, rather that is a vein and it is not menstruation. When the time of your period comes, leave off the prayer, and when it is over, take a bath and wash the blood from yourself and perform the prayer." This is the Hadith of Waki'.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ قَالَ ‏ "‏ لاَ إِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلاَةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي ‏"‏ ‏.‏ هَذَا حَدِيثُ وَكِيعٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 621
In-book reference : Book 1, Hadith 355
English translation : Vol. 1, Book 1, Hadith 621
Sunan Ibn Majah 773
It was narrated from Abu Hurairah that:
The Mesenger of Allah said: "When anyone of enters the mosque, let him send peace upon the Prophet, then let him say: 'Allahumma aftahli abwaba rahmatik (O Allah, open to me the gates of Your mercy).' And when he leaves, let him send peace upon the Prophet and say: 'Allahumma- simni minash-shaitanir-rajim (O Allah, protect me from the accursed Shaitan).'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، حَدَّثَنَا الضَّحَّاكُ بْنُ عُثْمَانَ، حَدَّثَنِي سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلْيُسَلِّمْ عَلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ وَلْيَقُلِ اللَّهُمَّ افْتَحْ لِي أَبْوَابَ رَحْمَتِكَ وَإِذَا خَرَجَ فَلْيُسَلِّمْ عَلَى النَّبِيِّ وَلْيَقُلِ اللَّهُمَّ اعْصِمْنِي مِنَ الشَّيْطَانِ الرَّجِيمِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 773
In-book reference : Book 4, Hadith 39
English translation : Vol. 1, Book 4, Hadith 773
Sunan Ibn Majah 3744
It was narrated from Abdur-Rahman bin Abu Bakrah that his father said:
"A man praised another man in the presence of Messenger of Allah(SAW). The Messenger of Allah(SAW) said: 'Woe to you,you have cut the neck of your companion,'several times. Then he said: 'If anyone of you praises his brother, let him say: "I think he is lie this, but I do not sanctify anyone before Allah."
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنَا شُعْبَةُ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، قَالَ مَدَحَ رَجُلٌ رَجُلاً عِنْدَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ وَيْحَكَ قَطَعْتَ عُنُقَ صَاحِبِكَ ‏"‏ ‏.‏ مِرَارًا ثُمَّ قَالَ ‏"‏ إِنْ كَانَ أَحَدُكُمْ مَادِحًا أَخَاهُ فَلْيَقُلْ أَحْسِبُهُ وَلاَ أُزَكِّي عَلَى اللَّهِ أَحَدًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3744
In-book reference : Book 33, Hadith 88
English translation : Vol. 5, Book 33, Hadith 3744
Sunan Ibn Majah 2407
It was narrated that 'Uthman bin 'Abdullah bin Mawhab said:
“I heard 'Abdullah bin Abu Qatadah narrate from his father that a corpse was brought to the Prophet (SAW) for him to offer the funeral prayer, and he said: 'Pray for your companion, for he owes a debt.' Abu Qatadah said: 'I will stand surely for him?' The Prophet (SAW) said: 'In full?' He said: 'In full.” And the debt he owed was eighteen or nineteen Dirham.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أُتِيَ بِجِنَازَةٍ لِيُصَلِّيَ عَلَيْهَا فَقَالَ ‏"‏ صَلُّوا عَلَى صَاحِبِكُمْ فَإِنَّ عَلَيْهِ دَيْنًا ‏"‏ ‏.‏ فَقَالَ أَبُو قَتَادَةَ أَنَا أَتَكَفَّلُ بِهِ ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ بِالْوَفَاءِ ‏"‏ ‏.‏ قَالَ بِالْوَفَاءِ ‏.‏ وَكَانَ الَّذِي عَلَيْهِ ثَمَانِيَةَ عَشَرَ أَوْ تِسْعَةَ عَشَرَ دِرْهَمًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2407
In-book reference : Book 15, Hadith 18
English translation : Vol. 3, Book 15, Hadith 2407
Sunan Ibn Majah 2919
It was narrated that Jabir said:
“The Talbiyah of the Messenger of Allah (saw) was: ‘Labbaika Allahumma labbaik, (labbaika) la sharika laka labbaik. Innal-hamd wan-ni’mata laka, wal-mulk. La sharika laka (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).’”
حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ، حَدَّثَنَا مُؤَمَّلُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا سُفْيَانُ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، قَالَ كَانَتْ تَلْبِيَةُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2919
In-book reference : Book 25, Hadith 38
English translation : Vol. 4, Book 25, Hadith 2919
Sunan Ibn Majah 976
It was narrated that Abu Mas’ud Al-Ansari said:
“The Messenger of Allah (saw) used to gently pat our shoulders (to make sure the row was straight) at the time of prayer, saying: ‘Keep (the rows) straight, do not differ from one another lest your hearts should suffer from discord. Let those who are forbearing and wise stand closest to me, then those who are next to them, then those who are next to them.’”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ أَبِي مَعْمَرٍ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَمْسَحُ مَنَاكِبَنَا فِي الصَّلاَةِ وَيَقُولُ ‏ "‏ لاَ تَخْتَلِفُوا، فَتَخْتَلِفَ قُلُوبُكُمْ، لِيَلِيَنِي مِنْكُمْ أُولُو الأَحْلاَمِ وَالنُّهَى، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 976
In-book reference : Book 5, Hadith 174
English translation : Vol. 1, Book 5, Hadith 976
Sunan Ibn Majah 4223
It was narrated that ‘Abdullah said:
“A man said to the Messenger of Allah (saw): ‘How can I know when I have done well and when I have done something bad?’ The Prophet (saw) said: ‘If you hear your neighbors saying that you have done well, then you have done well, and if you hear them saying that you have done something bad, then you have done something bad.’”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَجُلٌ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ‏:‏ كَيْفَ لِي أَنْ أَعْلَمَ إِذَا أَحْسَنْتُ وَإِذَا أَسَأْتُ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏:‏ ‏ "‏ إِذَا سَمِعْتَ جِيرَانَكَ يَقُولُونَ قَدْ أَحْسَنْتَ فَقَدْ أَحْسَنْتَ وَإِذَا سَمِعْتَهُمْ يَقُولُونَ ‏:‏ قَدْ أَسَأْتَ فَقَدْ أَسَأْتَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4223
In-book reference : Book 37, Hadith 124
English translation : Vol. 5, Book 37, Hadith 4223
Musnad Ahmad 112
Abdullah bin 'Umar narrated that 'Umar bin al-Khattab said:
I heard the Messenger of Allah ﷺ say: “Allah, may He be glorified and exalted, forbids you to swear by your fathers,` 'Umar said: By Allah, I never swore by them since I heard the Messenger of Allah ﷺ forbid it, and I never uttered (such words) whether I was swearing an oath or describing someone else doing so.
حَدَّثَنَا بِشْرُ بْنُ شُعَيْبِ بْنِ أَبِي حَمْزَةَ، قَالَ حَدَّثَنِي أَبِي، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، أَخْبَرَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ اللَّهَ عَزَّ وَجَلَّ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ قَالَ عُمَرُ فَوَاللَّهِ مَا حَلَفْتُ بِهَا مُنْذُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْهَا وَلَا تَكَلَّمْتُ بِهَا ذَاكِرًا وَلَا آثِرًا‏.‏
Grade: Sahih (Darussalam) [ al-Bukhari (6647) and Muslim (1646) (Darussalam)
Reference : Musnad Ahmad 112
In-book reference : Book 2, Hadith 30
Musnad Ahmad 868
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
I was a man who emitted a great deal of madhi and I started to do ghusl in the winter, until the skin of my back became cracked. I mentioned that to the Prophet (ﷺ), or it was mentioned to him, and he said: “Do not do that. If you see madhi, then wash your private part and do wudoo’ as for prayer, but if water gushes out, then do ghusl.`
حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ التَّيْمِيُّ أَبُو عَبْدِ الرَّحْمَنِ، حَدَّثَنِي رُكَيْنٌ، عَنْ حُصَيْنِ بْنِ قَبِيصَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنْتُ رَجُلًا مَذَّاءً فَجَعَلْتُ أَغْتَسِلُ فِي الشِّتَاءِ حَتَّى تَشَقَّقَ ظَهْرِي قَالَ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ ذُكِرَ لَهُ قَالَ فَقَالَ لَا تَفْعَلْ إِذَا رَأَيْتَ الْمَذْيَ فَاغْسِلْ ذَكَرَكَ وَتَوَضَّأْ وُضُوءَكَ لِلصَّلَاةِ فَإِذَا فَضَخْتَ الْمَاءَ فَاغْتَسِلْ‏.‏
Grade: Lts isnad is Sahih] (Darussalam)
Reference : Musnad Ahmad 868
In-book reference : Book 5, Hadith 297
Musnad Ahmad 1271
It was narrated that Qais bin `Ubad said:
I said to `Ali: Do you think that this decision of yours to leave (Madinah) is something that the Messenger of Allah (ﷺ) recommended to you to do, or is it something that you decided yourself? He said: why are you asking this question? I said: For the sake of our religion. He said. The Messenger of Allah (ﷺ) did not recommend me to do anything with regard to this; rather it is something I decided myself.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي إِسْمَاعِيلُ أَبُو مَعْمَرٍ، حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ قَيْسِ بْنِ عُبَادٍ، قَالَ قُلْتُ لِعَلِيٍّ أَرَأَيْتَ مَسِيرَكَ هَذَا عَهْدٌ عَهِدَهُ إِلَيْكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمْ رَأْيٌ رَأَيْتَهُ قَالَ مَا تُرِيدُ إِلَى هَذَا قُلْتُ دِينَنَا دِينَنَا قَالَ مَا عَهِدَ إِلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهِ شَيْئًا وَلَكِنْ رَأْيٌ رَأَيْتُهُ‏.‏
Grade: Lts isnad is Sahih] (Darussalam)
Reference : Musnad Ahmad 1271
In-book reference : Book 5, Hadith 677

Malik related to me that he heard that Umar ibn al-Khattab saw a female slave belonging to Abdullah ibn Umar ibn al-Khattab. She was dressed like free (non-slave) women. He went to his daughter Hafsa and said, "Didn't I see your brother's slave-girl dressed like a free (non-slave) woman walking among the people and causing trouble?" Umar disapproved of that.

وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ أَمَةً، كَانَتْ لِعَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ رَآهَا عُمَرُ بْنُ الْخَطَّابِ وَقَدْ تَهَيَّأَتْ بِهَيْئَةِ الْحَرَائِرِ فَدَخَلَ عَلَى ابْنَتِهِ حَفْصَةَ فَقَالَ أَلَمْ أَرَ جَارِيَةَ أَخِيكِ تَجُوسُ النَّاسَ وَقَدْ تَهَيَّأَتْ بِهَيْئَةِ الْحَرَائِرِ وَأَنْكَرَ ذَلِكَ عُمَرُ ‏.‏
Sunnah.com reference : Book 54, Hadith 45
USC-MSA web (English) reference : Book 54, Hadith 44
Arabic reference : Book 54, Hadith 1810
Sahih al-Bukhari 4632

Narrated Mujahid:

That he asked Ibn `Abbas, "Is there a prostration Surat-al-Sa`d?" (38.24) Ibn `Abbas said, "Yes," and then recited: "We gave...So follow their guidance." (6.85,90) Then he said, "He (David ) is one them (i.e. those prophets)." Mujahid narrated: I asked Ibn `Abbas (regarding the above Verse). He said, "Your Prophet (Muhammad) was one of those who were ordered to follow them."

حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ قَالَ أَخْبَرَنِي سُلَيْمَانُ الأَحْوَلُ، أَنَّ مُجَاهِدًا، أَخْبَرَهُ أَنَّهُ، سَأَلَ ابْنَ عَبَّاسٍ أَفِي ‏"‏ ص ‏"‏ سَجْدَةٌ فَقَالَ نَعَمْ‏.‏ ثُمَّ تَلاَ ‏{‏وَوَهَبْنَا‏}‏ إِلَى قَوْلِهِ ‏{‏فَبِهُدَاهُمُ اقْتَدِهْ‏}‏ ثُمَّ قَالَ هُوَ مِنْهُمْ‏.‏ زَادَ يَزِيدُ بْنُ هَارُونَ وَمُحَمَّدُ بْنُ عُبَيْدٍ وَسَهْلُ بْنُ يُوسُفَ عَنِ الْعَوَّامِ عَنْ مُجَاهِدٍ قُلْتُ لاِبْنِ عَبَّاسٍ فَقَالَ نَبِيُّكُمْ صلى الله عليه وسلم مِمَّنْ أُمِرَ أَنْ يَقْتَدِيَ بِهِمْ‏.‏
Reference : Sahih al-Bukhari 4632
In-book reference : Book 65, Hadith 154
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 156
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Sahih al-Bukhari 4854

Narrated Jubair bin Mut`im:

I heard the Prophet reciting Surat at-Tur in the Maghrib prayer, and when he reached the Verse: 'Were they created by nothing, Or were they themselves the creators, Or did they create the Heavens and the Earth? Nay, but they have no firm belief Or do they own the treasures of Your Lord? Or have they been given the authority to do as they like...' (52.35-37) my heart was about to fly (when I realized this firm argument).

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثُونِي عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ فِي الْمَغْرِبِ بِالطُّورِ فَلَمَّا بَلَغَ هَذِهِ الآيَةَ ‏{‏أَمْ خُلِقُوا مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ الْخَالِقُونَ * أَمْ خَلَقُوا السَّمَوَاتِ وَالأَرْضَ بَلْ لاَ يُوقِنُونَ * أَمْ عِنْدَهُمْ خَزَائِنُ رَبِّكَ أَمْ هُمُ الْمُسَيْطِرُونَ‏}‏ كَادَ قَلْبِي أَنْ يَطِيرَ‏.‏ قَالَ سُفْيَانُ فَأَمَّا أَنَا فَإِنَّمَا سَمِعْتُ الزُّهْرِيَّ يُحَدِّثُ عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ أَبِيهِ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ فِي الْمَغْرِبِ بِالطُّورِ‏.‏ لَمْ أَسْمَعْهُ زَادَ الَّذِي قَالُوا لِي‏.‏
Reference : Sahih al-Bukhari 4854
In-book reference : Book 65, Hadith 375
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 377
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Sahih al-Bukhari 4969

Narrated Ibn `Abbas:

`Umar asked the people regarding Allah's Statement: 'When comes the Help of Allah (to you O Muhammad against your enemies) and the conquest of Mecca.' (110.1) They replied, "It indicates the future conquest of towns and palaces (by Muslims)." `Umar said, "What do you say about it, O Ibn `Abbas?" I replied, "(This Surat) indicates the termination of the life of Muhammad. Through it he was informed of the nearness of his death."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ عُمَرَ ـ رضى الله عنه ـ سَأَلَهُمْ عَنْ قَوْلِهِ تَعَالَى ‏{‏إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ‏}‏ قَالُوا فَتْحُ الْمَدَائِنِ وَالْقُصُورِ قَالَ مَا تَقُولُ يَا ابْنَ عَبَّاسٍ قَالَ أَجَلٌ أَوْ مَثَلٌ ضُرِبَ لِمُحَمَّدٍ صلى الله عليه وسلم نُعِيَتْ لَهُ نَفْسُهُ‏.‏
Reference : Sahih al-Bukhari 4969
In-book reference : Book 65, Hadith 491
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 493
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Sahih al-Bukhari 5228

Narrated Aisha:

That Allah's Apostle said to her, "I know when you are pleased with me or angry with me." I said, "Whence do you know that?" He said, "When you are pleased with me, you say, 'No, by the Lord of Muhammad,' but when you are angry with me, then you say, 'No, by the Lord of Abraham.' " Thereupon I said, "Yes (you are right), but by Allah, O Allah's Apostle, I leave nothing but your name."

حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنِّي لأَعْلَمُ إِذَا كُنْتِ عَنِّي رَاضِيَةً، وَإِذَا كُنْتِ عَلَىَّ غَضْبَى ‏"‏‏.‏ قَالَتْ فَقُلْتُ مِنْ أَيْنَ تَعْرِفُ ذَلِكَ فَقَالَ ‏"‏ أَمَّا إِذَا كُنْتِ عَنِّي رَاضِيَةً فَإِنَّكِ تَقُولِينَ لاَ وَرَبِّ مُحَمَّدٍ، وَإِذَا كُنْتِ غَضْبَى قُلْتِ لاَ وَرَبِّ إِبْرَاهِيمَ ‏"‏‏.‏ قَالَتْ قُلْتُ أَجَلْ وَاللَّهِ يَا رَسُولَ اللَّهِ، مَا أَهْجُرُ إِلاَّ اسْمَكَ‏.‏
Reference : Sahih al-Bukhari 5228
In-book reference : Book 67, Hadith 161
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 155
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Sahih al-Bukhari 5254

Narrated Al-Awza:

I asked Az-Zuhri, "Which of the wives of the Prophet sought refuge with Allah from him?" He said "I was told by 'Urwa that `Aisha said, 'When the daughter of Al-Jaun was brought to Allah's Apostle (as his bride) and he went near her, she said, "I seek refuge with Allah from you." He said, "You have sought refuge with The Great; return to your family."

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ سَأَلْتُ الزُّهْرِيَّ أَىُّ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم اسْتَعَاذَتْ مِنْهُ قَالَ أَخْبَرَنِي عُرْوَةُ عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ ابْنَةَ الْجَوْنِ لَمَّا أُدْخِلَتْ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَدَنَا مِنْهَا قَالَتْ أَعُوذُ بِاللَّهِ مِنْكَ‏.‏ فَقَالَ لَهَا ‏ "‏ لَقَدْ عُذْتِ بِعَظِيمٍ، الْحَقِي بِأَهْلِكِ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ رَوَاهُ حَجَّاجُ بْنُ أَبِي مَنِيعٍ عَنْ جَدِّهِ عَنِ الزُّهْرِيِّ أَنَّ عُرْوَةَ أَخْبَرَهُ أَنَّ عَائِشَةَ قَالَتْ‏.‏
Reference : Sahih al-Bukhari 5254
In-book reference : Book 68, Hadith 4
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 181
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Sahih al-Bukhari 5260

Narrated `Aisha:

The wife of Rifa`a Al-Qurazi came to Allah's Apostle and said, "O Allah's Apostle! Rifa`a divorced me irrevocably. After him I married `Abdur-Rahman bin Az-Zubair Al-Qurazi who proved to be impotent." Allah's Apostle said to her, "Perhaps you want to return to Rifa`a? Nay (you cannot return to Rifa`a) until you and `Abdur-Rahman consummate your marriage."

حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ أَنَّ امْرَأَةَ رِفَاعَةَ الْقُرَظِيِّ جَاءَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ رِفَاعَةَ طَلَّقَنِي فَبَتَّ طَلاَقِي، وَإِنِّي نَكَحْتُ بَعْدَهُ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ الْقُرَظِيَّ، وَإِنَّمَا مَعَهُ مِثْلُ الْهُدْبَةِ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَعَلَّكِ تُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ، لاَ، حَتَّى يَذُوقَ عُسَيْلَتَكِ وَتَذُوقِي عُسَيْلَتَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5260
In-book reference : Book 68, Hadith 10
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 186
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Sahih al-Bukhari 5289

Narrated Anas bin Malik:

Allah's Apostle took an oath that he would abstain from his wives, and at that time his leg had been sprained (dislocated). So he stayed in the Mashruba (an attic room) of his for 29 days. Then he came down, and they (the people) said, "O Allah's Apostle! You took an oath to abstain from your wives for one month." He said, "The month is of twenty nine days."

حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، عَنْ أَخِيهِ، عَنْ سُلَيْمَانَ، عَنْ حُمَيْدٍ الطَّوِيلِ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ آلَى رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ نِسَائِهِ، وَكَانَتِ انْفَكَّتْ رِجْلُهُ فَأَقَامَ فِي مَشْرُبَةٍ لَهُ تِسْعًا وَعِشْرِينَ، ثُمَّ نَزَلَ فَقَالُوا يَا رَسُولَ اللَّهِ آلَيْتَ شَهْرًا‏.‏ فَقَالَ ‏ "‏ الشَّهْرُ تِسْعٌ وَعِشْرُونَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5289
In-book reference : Book 68, Hadith 38
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 212
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Sahih al-Bukhari 5333

Narrated Yunus Ibn Jubair:

Ibn `Umar divorced his wife while she was having her menses. `Umar asked the Prophet who said, "Order him (your son) to take her back, and then divorced her before her period of the 'Iddah has elapsed." I asked Ibn `Umar, "Will that divorce (during the menses) be counted?" He replied, "If somebody behaves foolishly (will his foolishness be an excuse for his misbehavior)?"

حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ، حَدَّثَنِي يُونُسُ بْنُ جُبَيْرٍ، سَأَلْتُ ابْنَ عُمَرَ فَقَالَ طَلَّقَ ابْنُ عُمَرَ امْرَأَتَهُ وَهْىَ حَائِضٌ، فَسَأَلَ عُمَرُ النَّبِيَّ صلى الله عليه وسلم فَأَمَرَهُ أَنْ يُرَاجِعَهَا، ثُمَّ يُطَلِّقَ مِنْ قُبُلِ عِدَّتِهَا، قُلْتُ فَتَعْتَدُّ بِتِلْكَ التَّطْلِيقَةِ قَالَ أَرَأَيْتَ إِنْ عَجَزَ وَاسْتَحْمَقَ‏.‏
Reference : Sahih al-Bukhari 5333
In-book reference : Book 68, Hadith 78
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 250
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Sahih al-Bukhari 5887

Narrated Um Salama:

that once the Prophet was in her house, and an effeminate man was there too. The effeminate man said to `Abdullah, (Um Salama's brother) "0 `Abdullah! If Ta'if should be conquered tomorrow, I recommend you the daughter of Ghailan, for she is so fat that she has four curves in the front (of her belly) and eight at the back." So the Prophet said (to his wives) "These effeminate (men) should not enter upon you (your houses).

حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، أَنَّ عُرْوَةَ، أَخْبَرَهُ أَنَّ زَيْنَبَ ابْنَةَ أَبِي سَلَمَةَ أَخْبَرَتْهُ أَنَّ أُمَّ سَلَمَةَ أَخْبَرَتْهَا أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ عِنْدَهَا وَفِي الْبَيْتِ مُخَنَّثٌ، فَقَالَ لِعَبْدِ اللَّهِ أَخِي أُمِّ سَلَمَةَ يَا عَبْدَ اللَّهِ إِنْ فُتِحَ لَكُمْ غَدًا الطَّائِفُ، فَإِنِّي أَدُلُّكَ عَلَى بِنْتِ غَيْلاَنَ، فَإِنَّهَا تُقْبِلُ بِأَرْبَعٍ وَتُدْبِرُ بِثَمَانٍ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لاَ يَدْخُلَنَّ هَؤُلاَءِ عَلَيْكُنَّ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ تُقْبِلُ بِأَرْبَعٍ وَتُدْبِرُ بِثَمَانٍ يَعْنِي أَرْبَعَ عُكَنِ بَطْنِهَا، فَهْىَ تُقْبِلُ بِهِنَّ، وَقَوْلُهُ وَتُدْبِرُ بِثَمَانٍ‏.‏ يَعْنِي أَطْرَافَ هَذِهِ الْعُكَنِ الأَرْبَعِ، لأَنَّهَا مُحِيطَةٌ بِالْجَنْبَيْنِ حَتَّى لَحِقَتْ وَإِنَّمَا قَالَ بِثَمَانٍ‏.‏ وَلَمْ يَقُلْ بِثَمَانِيَةٍ‏.‏ وَوَاحِدُ الأَطْرَافِ وَهْوَ ذَكَرٌ، لأَنَّهُ لَمْ يَقُلْ ثَمَانِيَةَ أَطْرَافٍ‏.‏
Reference : Sahih al-Bukhari 5887
In-book reference : Book 77, Hadith 104
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 775
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Sahih al-Bukhari 6010

Narrated Abu Huraira:

Allah's Apostle stood up for the prayer and we too stood up along with him. Then a bedouin shouted while offering prayer. "O Allah! Bestow Your Mercy on me and Muhammad only and do not bestow it on anybody else along with us." When the Prophet had finished his prayer with Taslim, he said to the Bedouin, "You have limited (narrowed) a very vast (thing)," meaning Allah's Mercy.

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي صَلاَةٍ وَقُمْنَا مَعَهُ، فَقَالَ أَعْرَابِيٌّ وَهْوَ فِي الصَّلاَةِ اللَّهُمَّ ارْحَمْنِي وَمُحَمَّدًا، وَلاَ تَرْحَمْ مَعَنَا أَحَدًا‏.‏ فَلَمَّا سَلَّمَ النَّبِيُّ صلى الله عليه وسلم قَالَ لِلأَعْرَابِيِّ ‏ "‏ لَقَدْ حَجَّرْتَ وَاسِعًا ‏"‏‏.‏ يُرِيدُ رَحْمَةَ اللَّهِ‏.‏
Reference : Sahih al-Bukhari 6010
In-book reference : Book 78, Hadith 41
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 39
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Sahih al-Bukhari 6684

Narrated Anas:

Allah's Apostle took an oath for abstention from his wives (for one month), and during those days he had a sprain in his foot. He stayed in a Mashrubah (an upper room) for twenty-nine nights and then came down. Then the people said, "O Allah's Apostle! You took an oath for abstention (from your wives) for one month." On that he said, "A (lunar) month can be of twenty-nine days."

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ آلَى رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ نِسَائِهِ، وَكَانَتِ انْفَكَّتْ رِجْلُهُ، فَأَقَامَ فِي مَشْرُبَةٍ تِسْعًا وَعِشْرِينَ لَيْلَةً، ثُمَّ نَزَلَ فَقَالُوا يَا رَسُولَ اللَّهِ آلَيْتَ شَهْرًا‏.‏ فَقَالَ ‏{‏إِنَّ الشَّهْرَ يَكُونُ تِسْعًا وَعِشْرِينَ‏}‏
Reference : Sahih al-Bukhari 6684
In-book reference : Book 83, Hadith 61
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 675
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Riyad as-Salihin 1342
Jabir (May Allah be pleased with him) reported:
We accompanied the Prophet (PBUH) in an expedition when he (PBUH) said, "Some people have remained behind us in Al-Madinah, and we never cross a valley but they are with us. They share the reward with us because they have been held back by valid excuse."

In another narration the wordings are: "...by any genuine excuse."

In another narration the wordings are: "They are your partners in reward."

[Al- Bukhari].

وعن جابر رضي الله عنه قال‏:‏ كنا مع النبي صلى الله عليه وسلم في غزاة فقال‏:‏ ‏ "‏إن بالمدينة لرجالا ما سرتم مسيرًا، ولا قطعتم واديًا إلا كانوا معكم حبسهم المرض‏"
Reference : Riyad as-Salihin 1342
In-book reference : Book 11, Hadith 58
Sunan an-Nasa'i 918
It was narrated from Imran bin Husain that:
The Prophet (SAW) prayed Zuhr or Asr, and a man was reciting behind him. When he had finished he said: "Which one of you recited: Glorify the Name of your Lord, the Most High?" A man among the people said: "I did, but I did not intend anything but good." The Prophet (SAW) said: "I realized that some of you were disputing with me over it."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى صَلاَةَ الظُّهْرِ أَوِ الْعَصْرِ وَرَجُلٌ يَقْرَأُ خَلْفَهُ فَلَمَّا انْصَرَفَ قَالَ ‏"‏ أَيُّكُمْ قَرَأَ بِـ ‏{‏ سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ‏}‏ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ أَنَا وَلَمْ أُرِدْ بِهَا إِلاَّ الْخَيْرَ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ قَدْ عَرَفْتُ أَنَّ بَعْضَكُمْ قَدْ خَالَجَنِيهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 918
In-book reference : Book 11, Hadith 43
English translation : Vol. 2, Book 11, Hadith 919
Sunan an-Nasa'i 1002
Abu 'Awn said:
"I heard Jabir bin Samurah say: 'Umar said to Sa'eed': "The people are complaining about everything about you, even about your prayer." Sa'd said: "I take my time in the first two rak'ahs and I make the other two shorter. I do my best to follow the example of the Messenger of Allah (SAW) in prayer." 'Umar said: 'That is what I thought about you.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنِي أَبُو عَوْنٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ قَالَ عُمَرُ لِسَعْدٍ قَدْ شَكَاكَ النَّاسُ فِي كُلِّ شَىْءٍ حَتَّى فِي الصَّلاَةِ ‏.‏ فَقَالَ سَعْدٌ أَتَّئِدُ فِي الأُولَيَيْنِ وَأَحْذِفُ فِي الأُخْرَيَيْنِ وَمَا آلُو مَا اقْتَدَيْتُ بِهِ مِنْ صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ ذَاكَ الظَّنُّ بِكَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1002
In-book reference : Book 11, Hadith 127
English translation : Vol. 2, Book 11, Hadith 1003
Sunan an-Nasa'i 1736
Muhammad bin Juhadah reported from Zubaid, Sa'eed bin 'Abdur-Rahman bin Abza, from his father, who said:
"The Messenger of Allah (SAW) used to recite in witr: Glorify the Name of your Lord, the Most High;" and "Say: O you disbelievers!;' and 'Say: He is Allah, (the) One.' And when he had finished praying, he said: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times."
أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ، عَنْ زُبَيْدٍ، عَنِ ابْنِ أَبْزَى، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُوتِرُ بِـ ‏{‏ سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ‏}‏ وَ ‏{‏ قُلْ يَا أَيُّهَا الْكَافِرُونَ ‏}‏ وَ ‏{‏ قُلْ هُوَ اللَّهُ أَحَدٌ ‏}‏ فَإِذَا فَرَغَ مِنَ الصَّلاَةِ قَالَ ‏"‏ سُبْحَانَ الْمَلِكِ الْقُدُّوسِ ‏"‏ ‏.‏ ثَلاَثَ مَرَّاتٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1736
In-book reference : Book 20, Hadith 139
English translation : Vol. 2, Book 20, Hadith 1737
Sunan an-Nasa'i 1753
It was narrated from Sa'eed bin Abdur-Rahman bin Abza that his father said:
"The Messenger of Allah (SAW) used to recite in witr: Glorify the Name of Your Lord, the Most High;' and "Say: O you disbelievers!'; and 'Say: He is Allah, (the) One." And after he had said the salam, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times, elongating the words the third time, then raising it."
أَخْبَرَنَا حَرَمِيُّ بْنُ يُونُسَ بْنِ مُحَمَّدٍ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا جَرِيرٌ، قَالَ سَمِعْتُ زُبَيْدًا، يُحَدِّثُ عَنْ ذَرٍّ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُوتِرُ بِـ ‏{‏ سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ‏}‏ وَ ‏{‏ قُلْ يَا أَيُّهَا الْكَافِرُونَ ‏}‏ وَ ‏{‏ قُلْ هُوَ اللَّهُ أَحَدٌ ‏}‏ وَإِذَا سَلَّمَ قَالَ ‏"‏ سُبْحَانَ الْمَلِكِ الْقُدُّوسِ ‏"‏ ‏.‏ ثَلاَثَ مَرَّاتٍ يَمُدُّ صَوْتَهُ فِي الثَّالِثَةِ ثُمَّ يَرْفَعُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1753
In-book reference : Book 20, Hadith 156
English translation : Vol. 2, Book 20, Hadith 1754
Sahih al-Bukhari 7049

Narrated `Abdullah:

The Prophet said, "I am your predecessor at the Lake-Fount (Kauthar) and some men amongst you will be brought to me, and when I will try to hand them some water, they will be pulled away from me by force whereupon I will say, 'O Lord, my companions!' Then the Almighty will say, 'You do not know what they did after you left, they introduced new things into the religion after you.'"

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مُغِيرَةَ، عَنْ أَبِي وَائِلٍ، قَالَ قَالَ عَبْدُ اللَّهِ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ، لَيُرْفَعَنَّ إِلَىَّ رِجَالٌ مِنْكُمْ حَتَّى إِذَا أَهْوَيْتُ لأُنَاوِلَهُمُ اخْتُلِجُوا دُونِي فَأَقُولُ أَىْ رَبِّ أَصْحَابِي‏.‏ يَقُولُ لاَ تَدْرِي مَا أَحْدَثُوا بَعْدَكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7049
In-book reference : Book 92, Hadith 2
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 173
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Sahih al-Bukhari 7387, 7388

Narrated `Abdullah bin `Amr:

Abu Bakr As-Siddiq said to the Prophet "O Allah's Apostle! Teach me an invocation with which I may invoke Allah in my prayers." The Prophet said, "Say: O Allah! I have wronged my soul very much (oppressed myself), and none forgives the sins but You; so please bestow Your Forgiveness upon me. No doubt, You are the Oft-Forgiving, Most Merciful."

حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، حَدَّثَنِي ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنْ يَزِيدَ، عَنْ أَبِي الْخَيْرِ، سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرٍو، أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ ـ رضى الله عنه ـ قَالَ لِلنَّبِيِّ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلاَتِي‏.‏ قَالَ ‏ "‏ قُلِ اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا، وَلاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ، فَاغْفِرْ لِي مِنْ عِنْدِكَ مَغْفِرَةً، إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7387, 7388
In-book reference : Book 97, Hadith 17
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 485
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Sahih al-Bukhari 7434

Narrated Jarir:

We were sitting with the Prophet and he looked at the moon on the night of the full-moon and said, "You people will see your Lord as you see this full moon, and you will have no trouble in seeing Him, so if you can avoid missing (through sleep or business, etc.) a prayer before sunrise (Fajr) and a prayer before sunset (`Asr) you must do so." (See Hadith No. 529, Vol. 1)

حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، حَدَّثَنَا خَالِدٌ، وَهُشَيْمٌ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، عَنْ جَرِيرٍ، قَالَ كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ صلى الله عليه وسلم إِذْ نَظَرَ إِلَى الْقَمَرِ لَيْلَةَ الْبَدْرِ قَالَ ‏ "‏ إِنَّكُمْ سَتَرَوْنَ رَبَّكُمْ كَمَا تَرَوْنَ هَذَا الْقَمَرَ لاَ تُضَامُّونَ فِي رُؤْيَتِهِ، فَإِنِ اسْتَطَعْتُمْ أَنْ لاَ تُغْلَبُوا عَلَى صَلاَةٍ قَبْلَ طُلُوعِ الشَّمْسِ وَصَلاَةٍ قَبْلَ غُرُوبِ الشَّمْسِ، فَافْعَلُوا ‏"‏‏.‏
Reference : Sahih al-Bukhari 7434
In-book reference : Book 97, Hadith 61
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 529
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Yahya related to me from Malik from Zayd ibn Aslam that a man questioned the Messenger of Allah, may Allah bless him and grant him peace, saying, "What is permitted me from my wife when she is menstruating?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Let her wrap her waist-wrapper round herself tightly, and then what is above that is your concern."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ مَا يَحِلُّ لِي مِنِ امْرَأَتِي وَهِيَ حَائِضٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لِتَشُدَّ عَلَيْهَا إِزَارَهَا ثُمَّ شَأْنَكَ بِأَعْلاَهَا ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 95
Arabic reference : Book 2, Hadith 125

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that one time the Messenger of Allah, may Allah bless him and grant him peace, was speaking to Umar ibn al-Khattab while he was travelling with a troop and Umar swore by his father and he (the Messenger) said, "Allah forbids you to swear by your fathers. If anyone swears, let him swear by Allah or keep silent."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَدْرَكَ عُمَرَ بْنَ الْخَطَّابِ - رضى الله عنه - وَهُوَ يَسِيرُ فِي رَكْبٍ وَهُوَ يَحْلِفُ بِأَبِيهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ فَمَنْ كَانَ حَالِفًا فَلْيَحْلِفْ بِاللَّهِ أَوْ لِيَصْمُتْ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 22, Hadith 14
Arabic reference : Book 22, Hadith 1027
Sahih Muslim Introduction 27
Abū Ja’far Muhammad bin us-Sabbāh narrated to us, Ismā’īl bin Zakariyyā’ narrated to us, on authority of Āsim il-Ahwal, on authority of Ibn Sīrīn that he said:
‘They would not ask about the chains of narration, and when the Fitnah occurred, they said: ‘Name for us your men’. So Ahl us-Sunnah would be regarded, and their Ḥadīth were then taken, and Ahl ul-Bi’dah would be regarded, and their Ḥadīth were not taken’.
حَدَّثَنَا أَبُو جَعْفَرٍ، مُحَمَّدُ بْنُ الصَّبَّاحِ حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّاءَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنِ ابْنِ سِيرِينَ، قَالَ لَمْ يَكُونُوا يَسْأَلُونَ عَنِ الإِسْنَادِ، فَلَمَّا وَقَعَتِ الْفِتْنَةُ قَالُوا سَمُّوا لَنَا رِجَالَكُمْ فَيُنْظَرُ إِلَى أَهْلِ السُّنَّةِ فَيُؤْخَذُ حَدِيثُهُمْ وَيُنْظَرُ إِلَى أَهْلِ الْبِدَعِ فَلاَ يُؤْخَذُ حَدِيثُهُمْ ‏.‏
Reference : Sahih Muslim Introduction 27
In-book reference : Introduction, Narration 26
Sahih al-Bukhari 685

Narrated Malik bin Huwairith:

We went to the Prophet (saws) and we were all young men and stayed with him for about twenty nights. The Prophet (saws) was very merciful. He said, "When you return home, impart religious teachings to your families and tell them to offer perfectly such and such a prayer at such and such a time and such and such a prayer at such and such a time. And at the time of the prayer one of you should pronounce the Adhan and the oldest of you should lead the prayer."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، قَالَ قَدِمْنَا عَلَى النَّبِيِّ صلى الله عليه وسلم وَنَحْنُ شَبَبَةٌ، فَلَبِثْنَا عِنْدَهُ نَحْوًا مِنْ عِشْرِينَ لَيْلَةً، وَكَانَ النَّبِيُّ صلى الله عليه وسلم رَحِيمًا فَقَالَ ‏ "‏ لَوْ رَجَعْتُمْ إِلَى بِلاَدِكُمْ فَعَلَّمْتُمُوهُمْ، مُرُوهُمْ فَلْيُصَلُّوا صَلاَةَ كَذَا فِي حِينِ كَذَا، وَصَلاَةَ كَذَا فِي حِينِ كَذَا، وَإِذَا حَضَرَتِ الصَّلاَةُ فَلْيُؤَذِّنْ لَكُمْ أَحَدُكُمْ، وَلْيَؤُمَّكُمْ أَكْبَرُكُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 685
In-book reference : Book 10, Hadith 79
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 653
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Sahih al-Bukhari 1151

Narrated 'Aisha:

A woman from the tribe of Bani Asad was sitting with me and Allah's Apostle (p.b.u.h) came to my house and said, "Who is this?" I said, "(She is) So and so. She does not sleep at night because she is engaged in prayer." The Prophet said disapprovingly: Do (good) deeds which is within your capacity as Allah never gets tired of giving rewards till you get tired of doing good deeds."

قَالَ وَقَالَ عَبْدُ اللَّهِ بْنِ مَسْلَمَةَ عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَتْ عِنْدِي امْرَأَةٌ مِنْ بَنِي أَسَدٍ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ مَنْ هَذِهِ ‏"‏‏.‏ قُلْتُ فُلاَنَةُ لاَ تَنَامُ بِاللَّيْلِ‏.‏ فَذُكِرَ مِنْ صَلاَتِهَا فَقَالَ ‏"‏ مَهْ عَلَيْكُمْ مَا تُطِيقُونَ مِنَ الأَعْمَالِ، فَإِنَّ اللَّهَ لاَ يَمَلُّ حَتَّى تَمَلُّوا ‏"‏‏.‏
Reference : Sahih al-Bukhari 1151
In-book reference : Book 19, Hadith 32
USC-MSA web (English) reference : Vol. 2, Book 21, Hadith 251
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Sunan an-Nasa'i 2770
It was narrated from Salim, from his father, that:
he used to denounce stipulating conditions in Hajj and said: "Is not the Sunnah of your Prophet sufficient for you? If one of you is prevented (from completing Hajj) by anything, let him come to the House and circumambulate it, and (perform Sai) between As-Safa and Al-Marwah, then let him shave his head or cut his hair, then exit Ihram; and he has to perform Hajj the next year."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يُنْكِرُ الاِشْتِرَاطَ فِي الْحَجِّ وَيَقُولُ مَا حَسْبُكُمْ سُنَّةُ نَبِيِّكُمْ صلى الله عليه وسلم إِنَّهُ لَمْ يَشْتَرِطْ فَإِنْ حَبَسَ أَحَدَكُمْ حَابِسٌ فَلْيَأْتِ الْبَيْتَ فَلْيَطُفْ بِهِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ لْيَحْلِقْ أَوْ يُقَصِّرْ ثُمَّ لْيُحْلِلْ وَعَلَيْهِ الْحَجُّ مِنْ قَابِلٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2770
In-book reference : Book 24, Hadith 152
English translation : Vol. 3, Book 24, Hadith 2771
Sunan an-Nasa'i 2748
It was narrated from 'Abdullah bin 'Umar that the Prophet used to say:
"Labbaika Allahumma Labbaik, Labbaika la sharika laka labbaik. Innal-hamda wan-ni'mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner)."
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَكَمِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ زَيْدًا، وَأَبَا، بَكْرٍ ابْنَىْ مُحَمَّدِ بْنِ زَيْدٍ أَنَّهُمَا سَمِعَا نَافِعًا، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَقُولُ ‏ "‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2748
In-book reference : Book 24, Hadith 130
English translation : Vol. 3, Book 24, Hadith 2749
Sunan an-Nasa'i 2749
It was narrated that 'Abdullah bin 'Umar said:
"The Talbiyah of the Messenger of Allah was: "Labbaika Allahumma Labbaik, Labbaika la sharika laka labbaik. Innal-hamda wan-ni'mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ تَلْبِيَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2749
In-book reference : Book 24, Hadith 131
English translation : Vol. 3, Book 24, Hadith 2750
Sunan an-Nasa'i 2741
It was narrated that 'Aishah said:
"We set out with no intention other than Hajj. And when we were in Sarif, my menses came. The Messenger of Allah entered upon me while I was weeping, and he said: 'Have your menses come?' I said; 'Yes.' He said; 'That is something that Allah, the Mightily and Sublime, has decreed for the daughters of Adam. Do everything that the pilgrim in Ihram does, but do not circumambulate the House."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لِمُحَمَّدٍ - قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا لاَ نَنْوِي إِلاَّ الْحَجَّ فَلَمَّا كُنَّا بِسَرِفَ حِضْتُ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا أَبْكِي فَقَالَ ‏"‏ أَحِضْتِ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ إِنَّ هَذَا شَىْءٌ كَتَبَهُ اللَّهُ عَزَّ وَجَلَّ عَلَى بَنَاتِ آدَمَ فَاقْضِي مَا يَقْضِي الْمُحْرِمُ غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2741
In-book reference : Book 24, Hadith 123
English translation : Vol. 3, Book 24, Hadith 2742
Sunan an-Nasa'i 2057
It was narrated form Al Bara bin Azib that the Prophet said:
"Allah will keep firm those who believe, with the world that stands firm in this world, and in the Hereafter. This was revelated concerning the torment in the grave. It will be said to him (the deceased: 'Who is your Lord?' and he will say: 'My Lord is Allah and my Prophet is Muhammad. That is what is (the meaning of) His saying: Allah will keep firm those who believe, with the word that stands firm in this world, and in the Hereafter".
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏{‏ يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ ‏}‏ قَالَ نَزَلَتْ فِي عَذَابِ الْقَبْرِ يُقَالُ لَهُ مَنْ رَبُّكَ فَيَقُولُ رَبِّيَ اللَّهُ وَدِينِي دِينُ مُحَمَّدٍ صلى الله عليه وسلم فَذَلِكَ قَوْلُهُ ‏{‏ يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ ‏}‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2057
In-book reference : Book 21, Hadith 240
English translation : Vol. 3, Book 21, Hadith 2059
Sunan an-Nasa'i 5085
It was narrated that Zaid bin Aslam said:
"I saw Ibn 'Umar dyeing his beard yellow with Khaluq and I said: 'O Abu 'Abdur-Rahman, are you dyeing your beard yellow with Khaluq?' He said: 'I saw the Messenger of Allah [SAW] dyeing his beard yellow with it, and there was no other kind of dye that was dearer to him than this. He used to dye all of his clothes with it, even his 'Imamah (turban).'"
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا الدَّرَاوَرْدِيُّ، عَنْ زَيْدِ بْنِ أَسْلَمَ، قَالَ رَأَيْتُ ابْنَ عُمَرَ يُصَفِّرُ لِحْيَتَهُ بِالْخَلُوقِ فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّكَ تُصَفِّرُ لِحْيَتَكَ بِالْخَلُوقِ ‏.‏ قَالَ إِنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَفِّرُ بِهَا لِحْيَتَهُ وَلَمْ يَكُنْ شَىْءٌ مِنَ الصِّبْغِ أَحَبَّ إِلَيْهِ مِنْهَا وَلَقَدْ كَانَ يَصْبُغُ بِهَا ثِيَابَهُ كُلَّهَا حَتَّى عِمَامَتَهُ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا أَوْلَى بِالصَّوَابِ مِنْ حَدِيثِ قُتَيْبَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5085
In-book reference : Book 48, Hadith 46
English translation : Vol. 6, Book 48, Hadith 5088
Jami` at-Tirmidhi 3345
Jundab Al-Bajali said:
“I was with the Prophet in a battle when of his finger bled, so the Prophet said: ‘Are you but a finger that bleeds – In the cause of Allah is what you have met.’” He said: “Jibril [peace be upon him] was delayed, so the idolaters said: ‘Muhammad has been forsaken.’ So Allah, Blessed is He and Most High revealed: Your Lord has neither forsaken you, nor hate you.”
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، عَنْ جُنْدَبٍ الْبَجَلِيِّ، قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي غَارٍ فَدَمِيَتْ أُصْبُعُهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ هَلْ أَنْتِ إِلاَّ إِصْبَعٌ دَمِيتِ وَفِي سَبِيلِ اللَّهِ مَا لَقِيتِ ‏"‏ ‏.‏ قَالَ وَأَبْطَأَ عَلَيْهِ جِبْرِيلُ عَلَيْهِ السَّلاَمُ فَقَالَ الْمُشْرِكُونَ قَدْ وُدِّعَ مُحَمَّدٌ فَأَنْزَلَ اللَّهُ تَعَالَى ‏:‏ ‏(‏ ما وَدَّعَكَ رَبُّكَ وَمَا قَلَى ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَاهُ شُعْبَةُ وَالثَّوْرِيُّ عَنِ الأَسْوَدِ بْنِ قَيْسٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3345
In-book reference : Book 47, Hadith 397
English translation : Vol. 5, Book 44, Hadith 3345
Jami` at-Tirmidhi 3365
Abu Al-Aliyah narrated:
“The Prophet mentioned their (the idolater’s) gods, so they said: ‘Then name your Lord’s lineage for us.’” He said: “So Jibril, peace be upon him, came to him with this Surat: Say: “He is Allah, the One.” So he mentioned similarly, but he did not say in it: “From Ubayy bin Ka’b.” And this is more correct than the narration of Abu Sa’eed (no. 3364). Abu Sa’eed’s name is Muhammad bin Muyassar.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ أَبِي جَعْفَرٍ الرَّازِيِّ، عَنِ الرَّبِيعِ، عَنْ أَبِي الْعَالِيَةِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم ذَكَرَ آلِهَتَهُمْ فَقَالُوا انْسُبْ لَنَا رَبَّكَ ‏.‏ قَالَ فَأَتَاهُ جِبْرِيلُ بِهَذِهِ السُّورَةِ ‏:‏ ‏(‏ قلْ هُوَ اللَّهُ أَحَدٌ ‏)‏ ‏.‏ فَذَكَرَ نَحْوَهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ أُبَىِّ بْنِ كَعْبٍ وَهَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي سَعْدٍ وَأَبُو سَعْدٍ اسْمُهُ مُحَمَّدُ بْنُ مُيَسَّرٍ وَأَبُو جَعْفَرٍ الرَّازِيُّ اسْمُهُ عِيسَى وَأَبُو الْعَالِيَةِ اسْمُهُ رُفَيْعٌ وَكَانَ عَبْدًا أَعْتَقَتْهُ امْرَأَةٌ صَابِئَةٌ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3365
In-book reference : Book 47, Hadith 417
English translation : Vol. 5, Book 44, Hadith 3365
Jami` at-Tirmidhi 2741
Narrated Abu Ayyub:
that the Messenger of Allah (SAW) said: "When one of you sneezes let him say: 'Al-Hamdulillahi 'Ala Kulli Hal (All praise is due to Allah in every circumstance).' And let the one replying to him say: "Yarhamukallah (May Allah have mercy upon you).' And let him say to him: 'Yahdikumullah Wa Yuslihu Balakum (May Allah guide you and rectify your affairs).'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَخْبَرَنَا شُعْبَةُ، أَخْبَرَنِي ابْنُ أَبِي لَيْلَى، عَنْ أَخِيهِ، عِيسَى بْنِ عَبْدِ الرَّحْمَنِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ أَبِي أَيُّوبَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ وَلْيَقُلِ الَّذِي يَرُدُّ عَلَيْهِ يَرْحَمُكَ اللَّهُ وَلْيَقُلْ هُوَ يَهْدِيكُمُ اللَّهُ وَيُصْلِحُ بَالَكُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2741
In-book reference : Book 43, Hadith 6
English translation : Vol. 5, Book 41, Hadith 2741
Sunan an-Nasa'i 5693
It was narrated that Qais bin Wahban said:
"I asked Ibn 'Abbas: 'I have a small jar in which I make Nabidh and when it has bubbled and settled down again, I drink it.' He said: 'For how long you have been drinking that?' He said: 'For twenty years'" - or he said: 'for forty years.' He said: 'For a long time you have been quenching your thirst with something forbidden.'"
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ قَيْسِ بْنِ هُنَانٍ، قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ قُلْتُ إِنَّ لِي جُرَيْرَةً أَنْتَبِذُ فِيهَا حَتَّى إِذَا غَلَى وَسَكَنَ شَرِبْتُهُ ‏.‏ قَالَ مُذْ كَمْ هَذَا شَرَابُكَ قُلْتُ مُذْ عِشْرُونَ سَنَةً أَوْ قَالَ مُذْ أَرْبَعُونَ سَنَةً ‏.‏ قَالَ طَالَمَا تَرَوَّتْ عُرُوقُكَ مِنَ الْخَبَثِ ‏.‏ وَمِمَّا اعْتَلُّوا بِهِ حَدِيثُ عَبْدِ الْمَلِكِ بْنِ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 5693
In-book reference : Book 51, Hadith 155
English translation : Vol. 6, Book 51, Hadith 5696
Sunan an-Nasa'i 3530
It was narrated from Furai'ah that her husband went out to pursue some slaves of his and he was killed on the edge of Al-Qadum. She said:
"I came to the Prophet and mentioned moving to (join) my family." She told him about her situation. She said: "He allowed me, then, when I turned to leave, he called me back and said: 'Stay with your family until the term prescribed is fulfilled.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ سَعْدِ بْنِ إِسْحَاقَ، عَنْ زَيْنَبَ، عَنْ فُرَيْعَةَ، أَنَّ زَوْجَهَا، خَرَجَ فِي طَلَبِ أَعْلاَجٍ لَهُ فَقُتِلَ بِطَرَفِ الْقَدُّومِ - قَالَتْ - فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَذَكَرْتُ لَهُ النُّقْلَةَ إِلَى أَهْلِي وَذَكَرَتْ لَهُ حَالاً مِنْ حَالِهَا - قَالَتْ - فَرَخَّصَ لِي فَلَمَّا أَقْبَلْتُ نَادَانِي فَقَالَ ‏ "‏ امْكُثِي فِي أَهْلِكِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3530
In-book reference : Book 27, Hadith 142
English translation : Vol. 4, Book 27, Hadith 3560
Sunan an-Nasa'i 3680
It was narrated from An-Nu'man that his father brought him to the Prophet to bear witness to a present that he gave to him. He said:
"Have you given all your children a present like that which you have given to him?" He said: "No." He said: "I will not bear witness to anything. Will it not please you if they were all to treat you with equal respect?" He said: "Of course." He said: "Then no (I will not do it)."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ عَبْدِ الْوَهَّابِ، قَالَ حَدَّثَنَا دَاوُدُ، عَنْ عَامِرٍ، عَنِ النُّعْمَانِ، أَنَّ أَبَاهُ، أَتَى بِهِ النَّبِيَّ صلى الله عليه وسلم يُشْهِدُ عَلَى نُحْلٍ نَحَلَهُ إِيَّاهُ ‏.‏ فَقَالَ ‏"‏ أَكُلَّ وَلَدِكَ نَحَلْتَ مِثْلَ مَا نَحَلْتَهُ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَلاَ أَشْهَدُ عَلَى شَىْءٍ أَلَيْسَ يَسُرُّكَ أَنْ يَكُونُوا إِلَيْكَ فِي الْبِرِّ سَوَاءً ‏"‏ ‏.‏ قَالَ بَلَى ‏.‏ قَالَ ‏"‏ فَلاَ إِذًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3680
In-book reference : Book 31, Hadith 9
English translation : Vol. 4, Book 31, Hadith 3710
Sunan an-Nasa'i 3861
It was narrated that Ibn Juraij said:
"I said to 'Ata': 'What if I hire a slave for a year in return for his food, and for another year, in return for such and such?' He said: 'There is nothing wrong with that, and you may stipulate your conditions of hiring even for a few days.' 'How about if I make a deal to hire him when part of the year has passed?' He said: 'Do not hold me to account for what has passed.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ، قَالَ أَنْبَأَنَا حِبَّانُ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنِ ابْنِ جُرَيْجٍ، قِرَاءَةً قَالَ قُلْتُ لِعَطَاءٍ عَبْدٌ أُؤَاجِرُهُ سَنَةً بِطَعَامِهِ وَسَنَةً أُخْرَى بِكَذَا وَكَذَا‏.‏‏ قَالَ لاَ بَأْسَ بِهِ وَيُجْزِئُهُ اشْتِرَاطُكَ حِينَ تُؤَاجِرُهُ أَيَّامًا أَوْ آجَرْتَهُ وَقَدْ مَضَى بَعْضُ السَّنَةِ قَالَ إِنَّكَ لاَ تُحَاسِبُنِي لِمَا مَضَى‏.‏‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3861
In-book reference : Book 35b, Hadith 5
English translation : Vol. 4, Book 35, Hadith 3892
Sunan an-Nasa'i 219
It was narrated from 'Aishah that the daughter of Abu Hubaish said:
"O Messenger of Allah, I do not become pure, so should I stop praying?" He said: "No, that is a vein." Khalid said, in what I read from him, [1] "And it is not menstruation, so when your period comes, stop praying, and when it goes, wash the blood from yourself and pray." [1] Meaning, before Hisham, from whom he narrates it.
أَخْبَرَنَا أَبُو الأَشْعَثِ، قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، قَالَ سَمِعْتُ هِشَامَ بْنَ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ بِنْتَ أَبِي حُبَيْشٍ، قَالَتْ يَا رَسُولَ اللَّهِ إِنِّي لاَ أَطْهُرُ أَفَأَتْرُكُ الصَّلاَةَ قَالَ ‏"‏ لاَ إِنَّمَا هُوَ عِرْقٌ ‏"‏ ‏.‏ قَالَ خَالِدٌ فِيمَا قَرَأْتُ عَلَيْهِ ‏"‏ وَلَيْسَتْ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلاَةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 219
In-book reference : Book 1, Hadith 220
English translation : Vol. 1, Book 1, Hadith 220
Sunan an-Nasa'i 767
It was narrated that 'Amr bin Salamah said:
"When my people came back from the Prophet (saws)they said that he had said: 'Let the one who recites the Quran most lead you in prayer.' So they called me and taught me how to bow and prostrate, and I used to lead them in prayer, wearing a torn cloak, and they used to say to my father: 'Will you not conceal your son's backside from us?"'
أَخْبَرَنَا شُعَيْبُ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَنْبَأَنَا عَاصِمٌ، عَنْ عَمْرِو بْنِ سَلِمَةَ، قَالَ لَمَّا رَجَعَ قَوْمِي مِنْ عِنْدِ النَّبِيِّ صلى الله عليه وسلم قَالُوا إِنَّهُ قَالَ ‏ "‏ لِيَؤُمَّكُمْ أَكْثَرُكُمْ قِرَاءَةً لِلْقُرْآنِ ‏"‏ ‏.‏ قَالَ فَدَعَوْنِي فَعَلَّمُونِي الرُّكُوعَ وَالسُّجُودَ فَكُنْتُ أُصَلِّي بِهِمْ وَكَانَتْ عَلَىَّ بُرْدَةٌ مَفْتُوقَةٌ فَكَانُوا يَقُولُونَ لأَبِي أَلاَ تُغَطِّي عَنَّا اسْتَ ابْنِكَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 767
In-book reference : Book 9, Hadith 26
English translation : Vol. 1, Book 9, Hadith 768
Sunan Abi Dawud 823

Narrated Ubadah ibn as-Samit:

We were behind the Messenger of Allah (saws) at the dawn prayer, and he recited (the passage), but the recitation became difficult for him. Then when he finished, he said: Perhaps you recite behind your imam? We replied: Yes, it is so, Messenger of Allah. He said: Do not do so except when it is Fatihat al-Kitab, for he who does not recite it is not credited with having prayed.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مَكْحُولٍ، عَنْ مَحْمُودِ بْنِ الرَّبِيعِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ كُنَّا خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي صَلاَةِ الْفَجْرِ فَقَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَثَقُلَتْ عَلَيْهِ الْقِرَاءَةُ فَلَمَّا فَرَغَ قَالَ ‏"‏ لَعَلَّكُمْ تَقْرَءُونَ خَلْفَ إِمَامِكُمْ ‏"‏ ‏.‏ قُلْنَا نَعَمْ هَذَا يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ لاَ تَفْعَلُوا إِلاَّ بِفَاتِحَةِ الْكِتَابِ فَإِنَّهُ لاَ صَلاَةَ لِمَنْ لَمْ يَقْرَأْ بِهَا ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 823
In-book reference : Book 2, Hadith 433
English translation : Book 3, Hadith 822
Sahih Muslim 1229 a

Hafsa (Allah be pleased with her), the wife of Allah's Apostle (may peace be upon him), said:

Messenger of Allah. what about people who have put off Ihram whereas you have not put it off after your 'Umra? He said: I have stuck my hair and have driven my sacrificial animal, and would not, therefore, put off Ihram until I have sacrificed the animal.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ حَفْصَةَ، - رضى الله عنهم - زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ يَا رَسُولَ اللَّهِ مَا شَأْنُ النَّاسِ حَلُّوا وَلَمْ تَحْلِلْ أَنْتَ مِنْ عُمْرَتِكَ قَالَ ‏ "‏ إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلاَ أَحِلُّ حَتَّى أَنْحَرَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1229a
In-book reference : Book 15, Hadith 192
USC-MSA web (English) reference : Book 7, Hadith 2833
  (deprecated numbering scheme)
Sahih Muslim 1483

Jabir b. 'Abdullah (Allah be pleased with them) reported:

My maternal aunt was divorced, and she intended to pluck her dates. A person scolded her for having come out (during the period of 'Idda). She came to Allah's Prophet (may peace be upon him.) and he said: Certainly you can pluck (dates) from your palm trees, for perhaps you may give charity or do an act of kindness.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، ح وَحَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ طُلِّقَتْ خَالَتِي فَأَرَادَتْ أَنْ تَجُدَّ نَخْلَهَا فَزَجَرَهَا رَجُلٌ أَنْ تَخْرُجَ فَأَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏ "‏ بَلَى فَجُدِّي نَخْلَكِ فَإِنَّكِ عَسَى أَنْ تَصَدَّقِي أَوْ تَفْعَلِي مَعْرُوفًا ‏"‏ ‏.‏
Reference : Sahih Muslim 1483
In-book reference : Book 18, Hadith 69
USC-MSA web (English) reference : Book 9, Hadith 3535
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Sahih Muslim 1555 a

Anas (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) forbade the sale of the fruit of date-palms until it becomes mellow. We (some of the other narrators in the chain of transmitters) said:

What does the word" mellow" mean? He said: (There the fruit) turns red or yellow. Don't you see if Allah had checked (the growth of) fruits; then what for the wealth of your brother would be permissible for you?
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَعَلِيُّ بْنُ حُجْرٍ، قَالُوا حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ ثَمَرِ النَّخْلِ حَتَّى تَزْهُوَ ‏.‏ فَقُلْنَا لأَنَسٍ مَا زَهْوُهَا قَالَ تَحْمَرُّ وَتَصْفَرُّ ‏.‏ أَرَأَيْتَكَ إِنْ مَنَعَ اللَّهُ الثَّمَرَةَ بِمَ تَسْتَحِلُّ مَالَ أَخِيكَ .
Reference : Sahih Muslim 1555a
In-book reference : Book 22, Hadith 16
USC-MSA web (English) reference : Book 10, Hadith 3773
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Sahih Muslim 1623 a

Nu'man b. Bashir reported that his father brought him to Allah's Messenger (may peace be upon him) and said:

I have donated this slave of mine to my son. Allah's Messenger (may peace be upon him) said: Have you donated to every one of your sons (a slave) like this? He said: No. Thereupon Allah's Messenger (may peace he upon him) said: Then take him back.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ، الرَّحْمَنِ وَعَنْ مُحَمَّدِ بْنِ النُّعْمَانِ بْنِ بَشِيرٍ، يُحَدِّثَانِهِ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّهُ قَالَ إِنَّ أَبَاهُ أَتَى بِهِ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنِّي نَحَلْتُ ابْنِي هَذَا غُلاَمًا كَانَ لِي ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَكُلَّ وَلَدِكَ نَحَلْتَهُ مِثْلَ هَذَا ‏"‏ ‏.‏ فَقَالَ لاَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَارْجِعْهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1623a
In-book reference : Book 24, Hadith 15
USC-MSA web (English) reference : Book 12, Hadith 3961
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Jami` at-Tirmidhi 680
Abu Hurairah narrated that he heard :
the Messenger of Allah saying: "For one of you to go out early to gather firewood and carry it on his back so that he can give charity from it and be free of need from the people, is better for him than to ask a man who may give that to him or refuse. Indeed the upper hand (giving) is more virtuous than the lower hand (receiving), and begin with (those who are) your dependants."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ بَيَانِ بْنِ بِشْرٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لأَنْ يَغْدُوَ أَحَدُكُمْ فَيَحْتَطِبَ عَلَى ظَهْرِهِ فَيَتَصَدَّقَ مِنْهُ فَيَسْتَغْنِيَ بِهِ عَنِ النَّاسِ خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ رَجُلاً أَعْطَاهُ أَوْ مَنَعَهُ ذَلِكَ فَإِنَّ الْيَدَ الْعُلْيَا أَفْضَلُ مِنَ الْيَدِ السُّفْلَى وَابْدَأْ بِمَنْ تَعُولُ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ حَكِيمِ بْنِ حِزَامٍ وَأَبِي سَعِيدٍ الْخُدْرِيِّ وَالزُّبَيْرِ بْنِ الْعَوَّامِ وَعَطِيَّةَ السَّعْدِيِّ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَمَسْعُودِ بْنِ عَمْرٍو وَابْنِ عَبَّاسٍ وَثَوْبَانَ وَزِيَادِ بْنِ الْحَارِثِ الصُّدَائِيِّ وَأَنَسٍ وَحُبْشِيِّ بْنِ جُنَادَةَ وَقَبِيصَةَ بْنِ مُخَارِقٍ وَسَمُرَةَ وَابْنِ عُمَرَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ يُسْتَغْرَبُ مِنْ حَدِيثِ بَيَانٍ عَنْ قَيْسٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 680
In-book reference : Book 7, Hadith 64
English translation : Vol. 2, Book 2, Hadith 680
Sahih Muslim 2021

Salama b. Akwa' reported on the authority of his father that a person ate in the presence of Allah's Messenger (may peace be upon him) with his left hand, whereupon he said:

Eat with your right hand. He said: I cannot do that, whereupon he (the Holy Prophet) said: May you not be able to do that. It was vanity that prevented him from doing it, and he could not raise it (the right hand) up to his mouth.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، حَدَّثَنِي إِيَاسُ بْنُ سَلَمَةَ بْنِ الأَكْوَعِ، أَنَّ أَبَاهُ، حَدَّثَهُ أَنَّ رَجُلاً أَكَلَ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِشِمَالِهِ فَقَالَ ‏"‏ كُلْ بِيَمِينِكَ ‏"‏ ‏.‏ قَالَ لاَ أَسْتَطِيعُ قَالَ ‏"‏ لاَ اسْتَطَعْتَ ‏"‏ ‏.‏ مَا مَنَعَهُ إِلاَّ الْكِبْرُ ‏.‏ قَالَ فَمَا رَفَعَهَا إِلَى فِيهِ ‏.‏
Reference : Sahih Muslim 2021
In-book reference : Book 36, Hadith 142
USC-MSA web (English) reference : Book 23, Hadith 5011
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Sahih Muslim 2383 e

This hadith has been narrated through another chain of transmitters and the one narrated on the authority of Abdullah (the words are):

" Allah's Messenger (may peace be upon him) is reported to have said: Behold I am free from the dependence of all bosom friends and if I were to choose anyone as bosom friend I would have taken Abu Bakr as my bosom friend. Allah has taken your companion as a friend.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ، إِبْرَاهِيمَ أَخْبَرَنَا جَرِيرٌ، ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، كُلُّهُمْ عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَأَبُو سَعِيدٍ الأَشَجُّ - وَاللَّفْظُ لَهُمَا - قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَلاَ إِنِّي أَبْرَأُ إِلَى كُلِّ خِلٍّ مِنْ خِلِّهِ وَلَوْ كُنْتُ مُتَّخِذًا خَلِيلاً لاَتَّخَذْتُ أَبَا بَكْرٍ خَلِيلاً إِنَّ صَاحِبَكُمْ خَلِيلُ اللَّهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2383e
In-book reference : Book 44, Hadith 8
USC-MSA web (English) reference : Book 31, Hadith 5875
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Sahih Muslim 2710 d

This hadith has been transmitted on the authority of al-Bara' b. 'Azib that Allah's Messenger (may peace be upon him) said to a person:

O, so and so, as you go to your bed; the rest of the hadith is the same but with this variation of wording that he said:" Thine Apostle whom Thou sent." If you die that night you would die on Fitra and if you get up in the morning you would get up with a bliss.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ، عَازِبٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِرَجُلٍ ‏"‏ يَا فُلاَنُ إِذَا أَوَيْتَ إِلَى فِرَاشِكَ ‏"‏ ‏.‏ بِمِثْلِ حَدِيثِ عَمْرِو بْنِ مُرَّةَ غَيْرَ أَنَّهُ قَالَ ‏"‏ وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ ‏.‏ فَإِنْ مُتَّ مِنْ لَيْلَتِكَ مُتَّ عَلَى الْفِطْرَةِ وَإِنْ أَصْبَحْتَ أَصَبْتَ خَيْرًا ‏"‏ ‏.‏
Reference : Sahih Muslim 2710d
In-book reference : Book 48, Hadith 78
USC-MSA web (English) reference : Book 35, Hadith 6547
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Sahih al-Bukhari 2644

Narrated Aisha:

Aflah asked the permission to visit me but I did not allow him. He said, "Do you veil yourself before me although I am your uncle?" `Aisha said, "How is that?" Aflah replied, "You were suckled by my brother's wife with my brother's milk." I asked Allah's Apostle about it, and he said, "Aflah is right, so permit him to visit you."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنَا الْحَكَمُ، عَنْ عِرَاكِ بْنِ مَالِكٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتِ اسْتَأْذَنَ عَلَىَّ أَفْلَحُ فَلَمْ آذَنْ لَهُ، فَقَالَ أَتَحْتَجِبِينَ مِنِّي وَأَنَا عَمُّكِ فَقُلْتُ وَكَيْفَ ذَلِكَ قَالَ أَرْضَعَتْكِ امْرَأَةُ أَخِي بِلَبَنِ أَخِي‏.‏ فَقَالَتْ سَأَلْتُ عَنْ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ صَدَقَ أَفْلَحُ، ائْذَنِي لَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2644
In-book reference : Book 52, Hadith 8
USC-MSA web (English) reference : Vol. 3, Book 48, Hadith 812
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Sahih al-Bukhari 3631

Narrated Jabir:

(Once) the Prophet said, "Have you got carpets?" I replied, "Whence can we get carpets?" He said, "But you shall soon have carpets." I used to say to my wife, "Remove your carpets from my sight," but she would say, "Didn't the Prophet tell you that you would soon have carpets?" So I would give up my request.

حَدَّثَنِي عَمْرُو بْنُ عَبَّاسٍ، حَدَّثَنَا ابْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ هَلْ لَكُمْ مِنْ أَنْمَاطٍ ‏"‏‏.‏ قُلْتُ وَأَنَّى يَكُونُ لَنَا الأَنْمَاطُ قَالَ ‏"‏ أَمَا إِنَّهُ سَيَكُونُ لَكُمُ الأَنْمَاطُ ‏"‏‏.‏ فَأَنَا أَقُولُ لَهَا ـ يَعْنِي امْرَأَتَهُ ـ أَخِّرِي عَنِّي أَنْمَاطَكِ‏.‏ فَتَقُولُ أَلَمْ يَقُلِ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّهَا سَتَكُونُ لَكُمُ الأَنْمَاطُ ‏"‏‏.‏ فَأَدَعُهَا‏.‏
Reference : Sahih al-Bukhari 3631
In-book reference : Book 61, Hadith 135
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 825
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Sahih al-Bukhari 4142

Narrated Az-Zuhri:

Al-Walid bin `Abdul Malik said to me, "Have you heard that `Ali' was one of those who slandered `Aisha?" I replied, "No, but two men from your people (named) Abu Salama bin `Abdur-Rahman and Abu Bakr bin `Abdur-Rahman bin Al-Harith have informed me that Aisha told them that `Ali remained silent about her case."

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، قَالَ أَمْلَى عَلَىَّ هِشَامُ بْنُ يُوسُفَ مِنْ حِفْظِهِ أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ قَالَ لِي الْوَلِيدُ بْنُ عَبْدِ الْمَلِكِ أَبَلَغَكَ أَنَّ عَلِيًّا، كَانَ فِيمَنْ قَذَفَ عَائِشَةَ قُلْتُ لاَ‏.‏ وَلَكِنْ قَدْ أَخْبَرَنِي رَجُلاَنِ مِنْ قَوْمِكِ أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ وَأَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ أَنَّ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ لَهُمَا كَانَ عَلِيٌّ مُسَلِّمًا فِي شَأْنِهَا‏.‏ فَرَاجَعُوهُ فَلَمْ يَرْجِعْ وَقَالَ مُسَلِّمًا بِلَا شَكٍّ فِيهِ وَعَلَيْهِ كَانَ فِي أَصْلِ الْعَتِيقِ كَذَلِكَ
Reference : Sahih al-Bukhari 4142
In-book reference : Book 64, Hadith 186
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 463
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Sahih al-Bukhari 4494

Narrated Ibn `Umar:

While some people were offering Fajr prayer at Quba mosque, someone came to them and said, "Qur'anic literature" has been revealed to Allah's Apostle tonight, and he has been ordered to face the Ka`ba (of Mecca) so you too, should turn your faces towards it. Their faces were then towards Sham (Jerusalem), so they turned towards the Qibla (i.e. Ka`ba of Mecca).

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ بَيْنَمَا النَّاسُ فِي صَلاَةِ الصُّبْحِ بِقُبَاءٍ إِذْ جَاءَهُمْ آتٍ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ أُنْزِلَ عَلَيْهِ اللَّيْلَةَ، وَقَدْ أُمِرَ أَنْ يَسْتَقْبِلَ الْكَعْبَةَ، فَاسْتَقْبِلُوهَا‏.‏ وَكَانَتْ وُجُوهُهُمْ إِلَى الشَّأْمِ فَاسْتَدَارُوا إِلَى الْقِبْلَةِ‏.‏
Reference : Sahih al-Bukhari 4494
In-book reference : Book 65, Hadith 21
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 21
  (deprecated numbering scheme)
Sunan Abi Dawud 5215
Abu Sa’id al-Khudri said:
When Banu Quraizah capitulated agreeing to accept Sa’d’s judgement, the Prophet (may peace be upon him) sent a messenger to him. When he came riding on a white ass, the prophet (may peace be upon him) said: stand up to (show respect to) your chief, or he said : “to the best of you”. He came and sat beside the Messenger of Allah (May peace be upon him).
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ أَهْلَ، قُرَيْظَةَ لَمَّا نَزَلُوا عَلَى حُكْمِ سَعْدٍ أَرْسَلَ إِلَيْهِ النَّبِيُّ صلى الله عليه وسلم فَجَاءَ عَلَى حِمَارٍ أَقْمَرَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ قُومُوا إِلَى سَيِّدِكُمْ ‏"‏ ‏.‏ أَوْ ‏"‏ إِلَى خَيْرِكُمْ ‏"‏ ‏.‏ فَجَاءَ حَتَّى قَعَدَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5215
In-book reference : Book 43, Hadith 443
English translation : Book 42, Hadith 5196
Sunan Abi Dawud 3278

A similar tradition has been transmitted by 'Abd al-Rahman b. Samurah through a different chain if narrators. This version has:

"Make atonement for your oath and then do the thing that is better."

Abu Dawud said: The version of this tradition transmitted by Abu Musa al-Ash'ari, 'Adi b. Hatim and Abu Hurairah are variant. Some of them indicate breaking the oath before making atonement, and other making atonement before breaking the oath.

حَدَّثَنَا يَحْيَى بْنُ خَلَفٍ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ، نَحْوَهُ قَالَ ‏:‏ ‏ "‏ فَكَفِّرْ عَنْ يَمِينِكَ، ثُمَّ ائْتِ الَّذِي هُوَ خَيْرٌ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ ‏:‏ أَحَادِيثُ أَبِي مُوسَى الأَشْعَرِيِّ وَعَدِيِّ بْنِ حَاتِمٍ وَأَبِي هُرَيْرَةَ فِي هَذَا الْحَدِيثِ رُوِيَ عَنْ كُلِّ وَاحِدٍ مِنْهُمْ فِي بَعْضِ الرِّوَايَةِ الْحِنْثُ قَبْلَ الْكَفَّارَةِ وَفِي بَعْضِ الرِّوَايَةِ الْكَفَّارَةُ قَبْلَ الْحِنْثِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3278
In-book reference : Book 22, Hadith 37
English translation : Book 21, Hadith 3272
Sunan Abi Dawud 154
Abu Zur’ah b. ‘Amr b. Jarir said :
Jarir urinated. He then performed ablution and wiped over the socks. He said: What can prevent me from wiping (over the socks); I saw the Messenger of Allah (doing so). They (the people) said: This (action of yours) might be valid before the revelation of Surat al-Ma’idah. He replied: I embraced Islam after the revelation of Surat al-Ma’idah.
حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ الدِّرْهَمِيُّ، حَدَّثَنَا ابْنُ دَاوُدَ، عَنْ بُكَيْرِ بْنِ عَامِرٍ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، أَنَّ جَرِيرًا، بَالَ ثُمَّ تَوَضَّأَ فَمَسَحَ عَلَى الْخُفَّيْنِ وَقَالَ مَا يَمْنَعُنِي أَنْ أَمْسَحَ وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَمْسَحُ قَالُوا إِنَّمَا كَانَ ذَلِكَ قَبْلَ نُزُولِ الْمَائِدَةِ ‏.‏ قَالَ مَا أَسْلَمْتُ إِلاَّ بَعْدَ نُزُولِ الْمَائِدَةِ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 154
In-book reference : Book 1, Hadith 154
English translation : Book 1, Hadith 154
Sunan Abi Dawud 2297
Jabir said “My maternal aunt was divorced by three pronouncements and she went out to cut down fruit from her palm trees. A man met her and forbade her (to go out). So she went to the Prophet (saws) and mentioned it to him. He said “Go out, and cut down fruit from your palm trees for perhaps you may give alms (sadaqah) or do an act of kindness.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ طُلِّقَتْ خَالَتِي ثَلاَثًا فَخَرَجَتْ تَجُدُّ نَخْلاً لَهَا فَلَقِيَهَا رَجُلٌ فَنَهَاهَا فَأَتَتِ النَّبِيَّ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ لَهُ فَقَالَ لَهَا ‏ "‏ اخْرُجِي فَجُدِّي نَخْلَكِ لَعَلَّكِ أَنْ تَصَدَّقِي مِنْهُ أَوْ تَفْعَلِي خَيْرًا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2297
In-book reference : Book 13, Hadith 123
English translation : Book 12, Hadith 2290
Mishkat al-Masabih 5841, 5842
Muhammad b. Isma'il al-Bukhari said sixty-three is the commonest statement. `A'isha said:
The first revelation God's messenger received was the true vision in sleep, and every vision he saw came like the bright gleam of dawn. He then became fond of solitude and would go alone to the cave on Hira where he would engage in tahannuth, which means worship for a number of nights, before feeling a yearning for his family. He would take provisions for that purpose, then he would return to Khadija and get provisions for a like period, till the truth came to him when he was in the cave on Hira. The angel came to him and said, `Recite,'[1] to which he replied, "I am not a reciter." He said, "He then took me and squeezed me till I was distressed, after which he let me go and said, `Recite.' When I replied, `I am not a reciter,' he took me and squeezed me a second time till I was distressed, then letting me go he said, `Recite;' When I replied, "I am not a reciter,' he took me and squeezed me a third time till I was distressed. He then let me go and said, `Recite! In the name of your Lord who created, created man from a clot of blood. Recite! And your most bountiful Lord is He who taught the use of the pen, taught man what he did not know.' "[2] God's messenger came back with the verses, his heart trembling, and went in to Khadija and, said "Wrap me up, wrap me up." So, they wrapped him up till the terror had left him. He then spoke to Khadija and informed her of what had happened, saying, "I fear for myself." She replied, "By no means! I swear by God that God will never shame you. You join ties of relationship, you speak the truth, you bear people's burdens, you give to the destitute, you entertain guests, and you help against the vicissitudes which affect people's rights." Khadija then took him to Waraqa b. Naufal, her paternal cousin, and said to him, "Listen, cousin, to what your nephew has to say." Waraqa said to him, "Son of my brother, what do you see?'' God's messenger then informed him about what he had seen and Waraqa said, "It is the namus[3] which God sent down to Moses. Would that I were a young man during your prophetic career! Would that I might be alive when your people expel you!" God's messenger asked, "Will they expel me?'' and he replied, "Yes; no man has ever brought anything like what you have brought without meeting hostility. If I see your day, I shall give you strong help."Waraqa died soon afterwards, and there was an intermission in the inspiration. 1. The word iqra means either "recite" or "read". The former is to be preferred here. 2. Quran; 96:1-5. 3. This word is most likely derived from the Greek nomos (law). It indicates the revelation of scripture in the form of a divine law such as that given to Moses. "The suggestion may also have been present that Muhammad should be the founder or legislator of a community" (W. M. Watt, Muhammad at Mecca, Oxford, 1953, p. 51). (Bukhari and Muslim.) Bukhari added: so that the Prophet was grieved, as we have heard, and on that account went out in the morning several times to throw himself down from the heights of the mountain; but as often as he reached the summit of a mountain to throw himself from it, Gabriel appeared to him and said, "Muhammad, you are truly God's messenger." On that account his turmoil would then quieten and he would feel at ease.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: أَوَّلُ مَا بُدِئَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ الْوَحْيِ الرُّؤْيَا الصَّادِقَةُ فِي النَّوْمِ فَكَانَ لَا يَرَى رُؤْيَا إِلَّا جَاءَتْ مِثْلَ فَلَقِ الصُّبْحِ ثُمَّ حُبِّبَ إليهِ الخَلاءُ وكانَ يَخْلُو بغارِ حِراءٍ فيتحنَّثُ فِيهِ - وَهُوَ التَّعَبُّدُ اللَّيَالِيَ ذَوَاتِ الْعَدَدِ - قَبْلَ أَنْ يَنْزِعَ إِلَى أَهْلِهِ وَيَتَزَوَّدَ لِذَلِكَ ثُمَّ يَرْجِعَ إِلَى خَدِيجَةَ فَيَتَزَوَّدَ لِمِثْلِهَا حَتَّى جَاءَهُ الْحَقُّ وَهُوَ فِي غَارِ حِرَاءٍ فَجَاءَهُ الْمَلَكُ فَقَالَ: اقْرَأْ. فَقَالَ: «مَا أَنَا بِقَارِئٍ» . قَالَ: " فَأَخَذَنِي فَغَطَّنِي حَتَّى بَلَغَ مِنِّي الْجَهْدُ ثُمَّ أَرْسَلَنِي فَقَالَ: اقْرَأْ. فَقُلْتُ: مَا أَنَا بِقَارِئٍ فَأَخَذَنِي فَغَطَّنِي الثَّانِيَةَ حَتَّى بَلَغَ مِنِّي الْجَهْدَ ثُمَّ أَرْسَلَنِي فَقَالَ: اقْرَأْ. فَقُلْتُ: مَا أَنَا بِقَارِئٍ. فَأَخَذَنِي فَغَطَّنِي الثَّالِثَةَ حَتَّى بَلَغَ مِنِّي الْجهد ثمَّ أَرْسلنِي فَقَالَ: [اقرَأْ باسمِ ربِّكَ الَّذِي خَلَقَ. خَلَقَ الْإِنْسَانَ مِنْ عَلَقٍ. اقْرَأْ وَرَبُّكَ الْأَكْرَمُ. الَّذِي عَلَّمَ بِالْقَلَمِ. عَلَّمَ الْإِنْسَانَ مَا لم يعلم] ". فَرجع بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْجُفُ فُؤَادُهُ فَدَخَلَ عَلَى خَدِيجَةَ فَقَالَ: «زَمِّلُونِي زَمِّلُونِي» فَزَمَّلُوهُ حَتَّى ذَهَبَ عَنْهُ الرَّوْعُ فَقَالَ لخديجةَ وأخبرَها الخبرَ: «لَقَدْ ...
  مُتَّفَقٌ عَلَيْهِ, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5841, 5842
In-book reference : Book 29, Hadith 100
Sahih Muslim 25 a

It is narrated on the authority of Abu Huraira that the Messenger of Allah said to his uncle at the time of his death:

Make a profession of it that there is no god but Allah and I will bear testimony (of your being a Muslim) on the Day of judgment. But he (Abu Talib) refused to do so. Then Allah revealed this verse: " Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will and He knoweth best who are the guided" (xxviii. 56).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا مَرْوَانُ، عَنْ يَزِيدَ، - وَهُوَ ابْنُ كَيْسَانَ - عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِعَمِّهِ عِنْدَ الْمَوْتِ ‏"‏ قُلْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ لَكَ بِهَا يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ فَأَبَى فَأَنْزَلَ اللَّهُ ‏{‏ إِنَّكَ لاَ تَهْدِي مَنْ أَحْبَبْتَ‏}‏ الآيَةَ ‏.‏
Reference : Sahih Muslim 25a
In-book reference : Book 1, Hadith 41
USC-MSA web (English) reference : Book 1, Hadith 37
  (deprecated numbering scheme)
Sahih Muslim 334 e

On the authority of 'A'isha:

Umm Habiba asked the Messenger of Allah (may peace be upon him) about the blood (which flows beyond the period of menstruation). 'A'isha said: I saw her wash-tub full of blood. The Messenger of Allah (may peace be upon him) said: Remain away (from prayer) equal (to the length of time) that your menses prevented you. After this (after the period of usual courses) bathe yourself and offer prayer.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيِبٍ، عَنْ جَعْفَرٍ، عَنْ عِرَاكٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ إِنَّ أُمَّ حَبِيبَةَ سَأَلَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الدَّمِ فَقَالَتْ عَائِشَةُ رَأَيْتُ مِرْكَنَهَا مَلآنَ دَمًا فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ امْكُثِي قَدْرَ مَا كَانَتْ تَحْبِسُكِ حَيْضَتُكِ ثُمَّ اغْتَسِلِي وَصَلِّي ‏"‏ ‏.‏
Reference : Sahih Muslim 334e
In-book reference : Book 3, Hadith 81
USC-MSA web (English) reference : Book 3, Hadith 658
  (deprecated numbering scheme)
Sunan Abi Dawud 1734

Narrated Abdullah ibn Abbas:

The people used to trade, in the beginning, at Mina, Arafat, the market place of Dhul-Majaz, and during the season of hajj. But (later on) they became afraid of trading while they were putting on ihram. So Allah, glory be to Him, sent down this verse: "It is no sin for you that you seek the bounty of your Lord during the seasons of hajj." Ubayd ibn Umayr told me that he (Ibn Abbas) used to recite this verse in his codex.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا حَمَّادُ بْنُ مَسْعَدَةَ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ النَّاسَ، فِي أَوَّلِ الْحَجِّ كَانُوا يَتَبَايَعُونَ بِمِنًى وَعَرَفَةَ وَسُوقِ ذِي الْمَجَازِ وَمَوَاسِمِ الْحَجِّ فَخَافُوا الْبَيْعَ وَهُمْ حُرُمٌ فَأَنْزَلَ اللَّهُ سُبْحَانَهُ ‏{‏ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلاً مِنْ رَبِّكُمْ ‏}‏ فِي مَوَاسِمِ الْحَجِّ ‏.‏ قَالَ فَحَدَّثَنِي عُبَيْدُ بْنُ عُمَيْرٍ أَنَّهُ كَانَ يَقْرَأُهَا فِي الْمُصْحَفِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1734
In-book reference : Book 11, Hadith 14
English translation : Book 10, Hadith 1730
Sunan Abi Dawud 3402

Narrated Rafi' ibn Khadij:

Rafi' had cultivated a land. The Prophet (saws) passed him when he was watering it. So he asked him: To whom does the crop belong, and to whom does the land belong? He replied: The crop is mine for my seed and labour. The half (of the crop) is mine and the half for so-and-so. He said: You conducted usurious transaction. Return the land to its owner and take your wages and cost.

حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، حَدَّثَنَا بُكَيْرٌ، - يَعْنِي ابْنَ عَامِرٍ - عَنِ ابْنِ أَبِي نُعْمٍ، حَدَّثَنِي رَافِعُ بْنُ خَدِيجٍ، أَنَّهُ زَرَعَ أَرْضًا فَمَرَّ بِهِ النَّبِيُّ صلى الله عليه وسلم وَهُوَ يَسْقِيهَا فَسَأَلَهُ ‏"‏ لِمَنِ الزَّرْعُ وَلِمَنِ الأَرْضُ ‏"‏ ‏.‏ فَقَالَ زَرْعِي بِبَذْرِي وَعَمَلِي لِيَ الشَّطْرُ وَلِبَنِي فُلاَنٍ الشَّطْرُ ‏.‏ فَقَالَ ‏"‏ أَرْبَيْتُمَا فَرُدَّ الأَرْضَ عَلَى أَهْلِهَا وَخُذْ نَفَقَتَكَ ‏"‏ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3402
In-book reference : Book 23, Hadith 77
English translation : Book 22, Hadith 3395
Sunan Abi Dawud 3764

Narrated Wahshi ibn Harb:

The Companions of the Prophet (saws) said: Messenger of Allah (saws) we eat but we are not satisfied. He said: Perhaps you eat separately. They replied: Yes. He said: If you gather together at your food and mention Allah's name, you will be blessed in it.

Abu Dawud said: If you are invited to a wedding feast before you, do not take it until the owner of the house (i.e. the host) allows you (to eat).

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، قَالَ حَدَّثَنِي وَحْشِيُّ بْنُ حَرْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ أَصْحَابَ النَّبِيِّ، صلى الله عليه وسلم قَالُوا يَا رَسُولَ اللَّهِ إِنَّا نَأْكُلُ وَلاَ نَشْبَعُ ‏.‏ قَالَ ‏"‏ فَلَعَلَّكُمْ تَفْتَرِقُونَ ‏"‏ ‏.‏ قَالُوا نَعَمْ ‏.‏ قَالَ ‏"‏ فَاجْتَمِعُوا عَلَى طَعَامِكُمْ وَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهِ يُبَارَكْ لَكُمْ فِيهِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ إِذَا كُنْتَ فِي وَلِيمَةٍ فَوُضِعَ الْعَشَاءُ فَلاَ تَأْكُلْ حَتَّى يَأْذَنَ لَكَ صَاحِبُ الدَّارِ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3764
In-book reference : Book 28, Hadith 29
English translation : Book 27, Hadith 3755
Sunan Abi Dawud 4320

Narrated Ubadah ibn as-Samit:

The Prophet (saws) said: I have told you so much about the Dajjal (Antichrist) that I am afraid you may not understand. The Antichrist is short, hen-toed, woolly-haired, one-eyed, an eye-sightless, and neither protruding nor deep-seated. If you are confused about him, know that your Lord is not one-eyed.

Abu Dawud said: 'Amr bin Al-Aswad was appointed a judge.

حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنِي بَحِيرٌ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ عَمْرِو بْنِ الأَسْوَدِ، عَنْ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، أَنَّهُ حَدَّثَهُمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنِّي قَدْ حَدَّثْتُكُمْ عَنِ الدَّجَّالِ حَتَّى خَشِيتُ أَنْ لاَ تَعْقِلُوا إِنَّ مَسِيحَ الدَّجَّالِ رَجُلٌ قَصِيرٌ أَفْحَجُ جَعْدٌ أَعْوَرُ مَطْمُوسُ الْعَيْنِ لَيْسَ بِنَاتِئَةٍ وَلاَ جَحْرَاءَ فَإِنْ أُلْبِسَ عَلَيْكُمْ فَاعْلَمُوا أَنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ عَمْرُو بْنُ الأَسْوَدِ وَلِيَ الْقَضَاءَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4320
In-book reference : Book 39, Hadith 30
English translation : Book 38, Hadith 4306
Sunan Abi Dawud 5231

Narrated A man:

Ghalib said: When we were sitting at al-Hasan's door, a man came along. He said: My father told me on the authority of my grandfather, saying: My father sent me to the Messenger of Allah (saws) and said: Go to him and give him a greeting. So I went to him and said: My father sends you a greeting. He said: Upon you and upon your father be peace.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ غَالِبٍ، قَالَ إِنَّا لَجُلُوسٌ بِبَابِ الْحَسَنِ إِذْ جَاءَ رَجُلٌ فَقَالَ حَدَّثَنِي أَبِي عَنْ جَدِّي قَالَ بَعَثَنِي أَبِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ائْتِهِ فَأَقْرِئْهُ السَّلاَمَ ‏.‏ قَالَ فَأَتَيْتُهُ فَقُلْتُ إِنَّ أَبِي يُقْرِئُكَ السَّلاَمَ ‏.‏ فَقَالَ ‏ "‏ عَلَيْكَ وَعَلَى أَبِيكَ السَّلاَمُ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5231
In-book reference : Book 43, Hadith 459
English translation : Book 42, Hadith 5212
Mishkat al-Masabih 1039
Ibn ‘Umar reported God’s Messenger as saying, “None of you must choose for himself and pray at the rising or setting of the sun.” In a version he said, “When the rim of the sun rises leave off prayer till it comes right up, when the rim of the sun goes below the horizon leave off prayer till it has set, and do not make the rising or setting of the sun your time of prayer, for it rises between the horns of the devil.” (Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَتَحَرَّى أَحَدُكُمْ فَيُصَلِّيَ عِنْدَ طُلُوعِ الشَّمْسِ وَلَا عِنْدَ غُرُوبِهَا» وَفِي رِوَايَةٍ قَالَ: «إِذَا طَلَعَ حَاجِبُ الشَّمْسِ فدعوا الصَّلَاة حَتَّى تبرز. فَإِذا غَابَ حَاجِبُ الشَّمْسِ فَدَعُوا الصَّلَاةَ حَتَّى تَغِيبَ وَلَا تَحَيَّنُوا بِصَلَاتِكُمْ طُلُوعَ الشَّمْسِ وَلَا غُرُوبَهَا فَإِنَّهَا تطلع بَين قَرْني الشَّيْطَان»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1039
In-book reference : Book 4, Hadith 457
Al-Adab Al-Mufrad 35
Abu Usayd said, "We were with the Messenger of Allah, may Allah bless him and grant him peace, when a man asked, 'Messenger of Allah, is there any act of dutifulness which I can do for my parents after their death?' He replied, 'Yes. There are four things:
Supplication for them, asking forgiveness for them, fulfilling their pledges, and being generous to friends of theirs. You only have ties of kinship through your parents."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْغَسِيلِ قَالَ‏:‏ أَخْبَرَنِي أُسَيْدُ بْنُ عَلِيِّ بْنِ عُبَيْدٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ أَبَا أُسَيْدٍ يُحَدِّثُ الْقَوْمَ قَالَ‏:‏ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ رَجُلٌ‏:‏ يَا رَسُولَ اللهِ، هَلْ بَقِيَ مِنْ بِرِّ أَبَوَيَّ شَيْءٌ بَعْدَ مَوْتِهِمَا أَبَرُّهُمَا‏؟‏ قَالَ‏:‏ نَعَمْ، خِصَالٌ أَرْبَعٌ‏:‏ الدُّعَاءُ لَهُمَا، وَالِاسْتِغْفَارُ لَهُمَا، وَإِنْفَاذُ عَهْدِهِمَا، وَإِكْرَامُ صَدِيقِهِمَا، وَصِلَةُ الرَّحِمِ الَّتِي لاَ رَحِمَ لَكَ إِلاَّ مِنْ قِبَلِهِمَا‏.‏
Reference : Al-Adab Al-Mufrad 35
In-book reference : Book 1, Hadith 35
English translation : Book 1, Hadith 35
Al-Adab Al-Mufrad 684
'Abdullah ibn Abi Awfa reported that the Prophet, may Allah bless him and grant him peace, used to use this supplication:
'O Allah, praise is Yours in quantity as great as the heavens and in quantity as great as the earth and in quantity as great as You wish from anything else. O Allah, purify me with ice, snow and cold water. O Allah, purify me from wrong actions and clean me as the white garment is cleansed of dirt.'"
حَدَّثَنَا آدَمُ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ، قَالَ‏:‏ حَدَّثَنَا رَجُلٌ مِنْ أَسْلَمَ يُقَالُ لَهُ‏:‏ مَجْزَأَةُ قَالَ‏:‏ سَمِعْتُ عَبْدَ اللهِ بْنَ أَبِي أَوْفَى، عَنِ النَّبِيِّ صلى الله عليه وسلم، أَنَّهُ كَانَ يَدْعُو‏:‏ اللَّهُمَّ لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الأَرْضِ، وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ، اللَّهُمَّ طَهِّرْنِي بِالْبَرْدِ وَالثَّلْجِ وَالْمَاءِ الْبَارِدِ، اللَّهُمَّ طَهِّرْنِي مِنَ الذُّنُوبِ، وَنَقِّنِي كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ الدَّنَسِ‏.‏
Reference : Al-Adab Al-Mufrad 684
In-book reference : Book 31, Hadith 81
English translation : Book 31, Hadith 684
Al-Adab Al-Mufrad 1202
Abu Hurayra reported that Abu Bakr said, "Messenger of Allah, teach me something that I can say morning and evening." The Prophet said, "O Allah, Knower of the Unseen and the Visible, Creator of the heavens and the earth, everything is in Your hands. I testify that there is no god but You. I seek refuge with You from the evil of myself and the evil of shaytan and his (encouragement to) associate others (with You)." Say it in the morning and the evening and when you go to sleep."
حَدَّثَنَا سَعِيدُ بْنُ الرَّبِيعِ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ، عَنْ يَعْلَى بْنِ عَطَاءٍ قَالَ‏:‏ سَمِعْتُ عَمْرَو بْنَ عَاصِمٍ قَالَ‏:‏ سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ‏:‏ قَالَ أَبُو بَكْرٍ‏:‏ يَا رَسُولَ اللهِ، عَلِّمْنِي شَيْئًا أَقُولُهُ إِذَا أَصْبَحْتُ وَأَمْسَيْتُ، قَالَ‏:‏ قُلِ‏:‏ اللَّهُمَّ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ، فَاطِرَ السَّمَاوَاتِ وَالأَرْضِ، رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ أَنْتَ، أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي، وَمِنْ شَرِّ الشَّيْطَانِ وَشِرْكِهِ، قُلْهُ إِذَا أَصْبَحْتَ وَإِذَا أَمْسَيْتَ، وَإِذَا أَخَذْتَ مَضْجَعَكَ‏.‏
Reference : Al-Adab Al-Mufrad 1202
In-book reference : Book 49, Hadith 4
English translation : Book 49, Hadith 1202
Bulugh al-Maram 1394
Narrated Jabir (bin 'Abdullah) (RA):
A man said on the day of the Fath, "O Messenger of Allah, I have vowed that if Allah opens the conquest of Makkah at your hands I shall pray in Jerusalem." He replied, "Pray here." He asked him again and he replied, "Pray here." He asked him again and he replied, "It's up to you, then." [Reported by Ahmad and Abu Dawud. al-Hakim graded it Sahih (authentic)].
وَعَنْ جَابِرٍ ‏- رضى الله عنه ‏- { أَنَّ رَجُلاً قَالَ يَوْمَ اَلْفَتْحِ: يَا رَسُولَ اَللَّهِ! إِنِّي نَذَرْتُ إِنْ فَتَحَ اَللَّهُ عَلَيْكَ مَكَّةَ أَنْ أُصَلِّيَ فِي بَيْتِ اَلْمَقْدِسِ, فَقَالَ: "صَلِّ هَا هُنَا" .‏ فَسَأَلَهُ, فَقَالَ: "صَلِّ هَا هُنَا".‏ فَسَأَلَهُ, فَقَالَ: "شَأْنُكَ إِذًا" } رَوَاهُ أَحْمَدُ, أَبُو دَاوُدَ, وَصَحَّحَهُ اَلْحَاكِمُ 1‏ .‏
Reference : Bulugh al-Maram 1394
In-book reference : Book 13, Hadith 21
English translation : Book 13, Hadith 1394
Narrated 'Aamir bin Rabi'ah (RA):
We were with the Prophet (SAW) during a dark night and we became uncertain about the Qiblah (the direction of Makkah) we then prayed (without being certain). When the run rose, we discovered that we prayed towards a direction other than the Qiblah. So this Verse was revealed: "...so wherever you turn yourselves or your faces, there is the Face of Allah..." [Reported by at-Tirmidhi who graded it Da'if (weak)].
وَعَنْ عَامِرِ بْنِ رَبِيعَةَ ‏- رضى الله عنه ‏- قَالَ : { كُنَّا مَعَ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-فِي لَيْلَةٍ مَظْلَمَةٍ , فَأَشْكَلَتْ عَلَيْنَا اَلْقِبْلَةُ , فَصَلَّيْنَا .‏ فَلَمَّا طَلَعَتِ اَلشَّمْسُ إِذَا نَحْنُ صَلَّيْنَا إِلَى غَيْرِ اَلْقِبْلَةِ , فَنَزَلَتْ : (فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اَللَّهِ )‏ } أَخْرَجَهُ اَلتِّرْمِذِيُّ وَضَعَّفَهُ .‏ 1
Sunnah.com reference : Book 2, Hadith 74
English translation : Book 2, Hadith 209
Arabic reference : Book 2, Hadith 211
Mishkat al-Masabih 3245
She told that God’s Messenger said to her, “I know when you are pleased with me and when you are angry with me.” She asked how he knew that and he replied that when she was pleased with him she said, ‘'No, by Muhammad’s Lord,” but when she was angry with him she said, “No, by Abraham's Lord.” She then said, “I swear by God, Messenger of God, that that is so; it is only your name that I omit.” (Bukhari and Muslim.)
وَعَنْهَا قَالَتْ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنِّي لأعْلم إِذا كنت عني راضية وَإِذا كنت عني غَضْبَى» فَقُلْتُ: مِنْ أَيْنَ تَعْرِفُ ذَلِكَ؟ فَقَالَ: " إِذَا كُنْتِ عَنِّي رَاضِيَةً فَإِنَّكَ تَقُولِينَ: لَا وَرَبِّ مُحَمَّدٍ وَإِذَا كُنْتِ عَلَيَّ غَضْبَى قُلْتِ: لَا وَرَبِّ إِبْرَاهِيمَ ". قَالَتْ: قُلْتُ: أَجَلْ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا أَهْجُرُ إِلَّا اسْمَكَ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3245
In-book reference : Book 13, Hadith 163
Sahih Muslim 853

Abu Burda b. Abu Musa al-Ash'ari reported:

'Abdullah b. Umar said to me: Did you hear anything from your father narrating something from the messenger of Allah (may peace be upon him) about the time on Friday? I said: Yes, I heard him say from the Messenger of Allah (may peace be upon him) (these words):" It is between the time when the Imam sits down and the end of the prayer."
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَعَلِيُّ بْنُ خَشْرَمٍ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ مَخْرَمَةَ بْنِ، بُكَيْرٍ ح وَحَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، وَأَحْمَدُ بْنُ عِيسَى، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنَا مَخْرَمَةُ، عَنْ أَبِيهِ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ قَالَ لِي عَبْدُ اللَّهِ بْنُ عُمَرَ أَسَمِعْتَ أَبَاكَ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي شَأْنِ سَاعَةِ الْجُمُعَةِ قَالَ: قُلْتُ نَعَمْ سَمِعْتُهُ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «هِيَ مَا بَيْنَ أَنْ يَجْلِسَ الإِمَامُ إِلَى أَنْ تُقْضَى الصَّلاَةُ».
Reference : Sahih Muslim 853
In-book reference : Book 7, Hadith 25
USC-MSA web (English) reference : Book 4, Hadith 1855
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