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Sahih Muslim 400 a
Anas reported:
One day the Messenger of Allah (may peace be upon him) was sitting amongst us that he dozed off. He then raised his head smilingly. We said: What makes you smile. Messenger of Allah? He said: A Sura has just been revealed to me, and then recited: In the name of Allah, the Compassionate, the Merciful. Verily We have given thee Kauthar (fount of abundance). Therefore turn to thy Lord for prayer and offer sacrifice, and surely thy enemy is cut off (from the good). Then he (the Holy Prophet) said: Do you know what Kauthar is? We said: Allah and His Messenger know best. The Holy Prophet (may peace be upon him) said: It (Kauthar) is a canal which my Lord, the Exalted and Glorious has promised me, and there is an abundance of good in it. It is a cistern and my people would come to it on the Day of Resurrection, and tumblers there would be equal to the number of stars. A servant would be turned away from (among the people gathered there). Upon this I would say: My Lord, he is one of my people, and He (the Lord) would say: You do not know that he innovated new things (in Islam) after you. Ibn Hujr made this addition in the hadith:" He (the Holy Prophet) was sitting amongst us in the mosque, and He (Allah) said: (You don't know) what he innovated after you"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، أَخْبَرَنَا الْمُخْتَارُ بْنُ فُلْفُلٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، ح
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الْمُخْتَارِ، عَنْ أَنَسٍ، قَالَ بَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ بَيْنَ أَظْهُرِنَا إِذْ أَغْفَى إِغْفَاءَةً ثُمَّ رَفَعَ رَأْسَهُ مُتَبَسِّمًا فَقُلْنَا مَا أَضْحَكَكَ يَا رَسُولَ اللَّهِ قَالَ " أُنْزِلَتْ عَلَىَّ آنِفًا سُورَةٌ " . فَقَرَأَ " بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ { إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ * فَصَلِّ لِرَبِّكَ وَانْحَرْ * إِنَّ شَانِئَكَ هُوَ الأَبْتَرُ} " . ثُمَّ قَالَ " أَتَدْرُونَ مَا الْكَوْثَرُ " . فَقُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " فَإِنَّهُ نَهْرٌ وَعَدَنِيهِ رَبِّي عَزَّ وَجَلَّ عَلَيْهِ خَيْرٌ كَثِيرٌ هُوَ حَوْضٌ تَرِدُ عَلَيْهِ أُمَّتِي يَوْمَ الْقِيَامَةِ آنِيَتُهُ عَدَدُ النُّجُومِ فَيُخْتَلَجُ الْعَبْدُ مِنْهُمْ فَأَقُولُ رَبِّ إِنَّهُ مِنْ أُمَّتِي . فَيَقُولُ مَا تَدْرِي مَا أَحْدَثَتْ بَعْدَكَ " . زَادَ ابْنُ حُجْرٍ فِي حَدِيثِهِ بَيْنَ أَظْهُرِنَا فِي الْمَسْجِدِ . وَقَالَ " مَا أَحْدَثَ بَعْدَكَ " .
| Reference | : Sahih Muslim 400a |
| In-book reference | : Book 4, Hadith 56 |
| USC-MSA web (English) reference | : Book 4, Hadith 790 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 930
It was narrated from `Ali bin Rabee`ah:
`Abdur-Razzaq said. Someone who saw `Ali when he rode told me: When he put his foot in the stirrup, he said: Bismillah (in the Name of Allah). When he got on it, he said: Al-Hamdu Lillah (praise be to Allah). Then he said: `Glory be to the One Who has placed this (transport) at our service and we ourselves would not have been capable of that, and to our Lord is our final destiny [az-Zukhruf 43:13-14]`. Then he said Al-hamdu Lillah three times and Allahu Akbar three times, then he said: O Allah, there is no god but You. I have wronged myself, so forgive me; no one forgives sins but You. Then he smiled, and it was said: What made you smile, O Ameer al-Mu`mineen? He said: I saw the Messenger of Allah (ﷺ) do what I have done and say what I have said, then he smiled and we said: What made you smile, O Messenger of Allah (ﷺ)? He said: `I was amazed at the slave when he said there is no god but You. I have wronged myself, so forgive me; no one forgives sins but You,” and he knows that no one forgives sins but He.”
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ، قَالَهُ مَرَّةً قَالَ عَبْدُ الرَّازِقِ وَأَكْثَرُ ذَاكَ يَقُولُ أَخْبَرَنِي مَنْ شَهِدَ عَلِيًّا حِينَ رَكِبَ فَلَمَّا وَضَعَ رِجْلَهُ فِي الرِّكَابِ قَالَ بِسْمِ اللَّهِ فَلَمَّا اسْتَوَى قَالَ الْحَمْدُ لِلَّهِ ثُمَّ قَالَ {سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ . وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ} ثُمَّ حَمِدَ ثَلَاثًا وَكَبَّرَ ثَلَاثًا ثُمَّ قَالَ اللَّهُمَّ لَا إِلَهَ إِلَّا أَنْتَ ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ ثُمَّ ضَحِكَ قَالَ فَقِيلَ مَا يُضْحِكُكَ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ مِثْلَ مَا فَعَلْتُ وَقَالَ مِثْلَ مَا قُلْتُ ثُمَّ ضَحِكَ فَقُلْنَا مَا يُضْحِكُكَ يَا نَبِيَّ اللَّهِ قَالَ الْعَبْدُ أَوْ قَالَ عَجِبْتُ لِلْعَبْدِ إِذَا قَالَ لَا إِلَهَ إِلَّا أَنْتَ ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ يَعْلَمُ أَنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا هُوَ.
| Grade: | Hasan, because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 930 |
| In-book reference | : Book 5, Hadith 357 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1056
It was narrated that ‘Ali bin Rabee`ah said I rode behind ‘Ali (رضي الله عنه). When he put his foot in the stirrup, he said:
Bismillah (in the Name of Allah). When he got on his mount, he said: Al-Hamdu Lillah. `Glory be to the One Who has placed this (transport) at our service and we ourselves would not have been capable of that, and to our Lord is our final destiny` [Az-Zukhruf 43:13,14]. Abu Sa’eed, the freed slave of Banu Hashim, said: Then he said Al-Hamdu Lillah three times and Allahu Akbar three times, then he said Subhan Allah three times. Then he said: There is no god but You. Then he [the narrator] went back to the hadeeth of Wakee’ and said: Glory be to You, I have wronged myself, so forgive me; no one forgives sins but You. Then he smiled, and I said: What made you smile? He said: I was riding behind the Messenger of Allah (ﷺ), and he did what you have seen me do, then he smiled and I said: What made you smile, O Messenger of Allah (ﷺ)? He said: `Allah, may He be blessed and exalted, says: How remarkable is My slave; He knows that no one forgives sin except Me.`
حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ، قَالَ كُنْتُ رِدْفَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَلَمَّا وَضَعَ رِجْلَهُ فِي الرِّكَابِ قَالَ بِسْمِ اللَّهِ فَلَمَّا اسْتَوَى قَالَ الْحَمْدُ لِلَّهِ {سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ . وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ} وَقَالَ أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ ثُمَّ حَمِدَ اللَّهَ ثَلَاثًا وَاللَّهُ أَكْبَرُ ثَلَاثًا ثُمَّ قَالَ سُبْحَانَ اللَّهِ ثَلَاثًا ثُمَّ قَالَ لَا إِلَهَ إِلَّا أَنْتَ ثُمَّ رَجَعَ إِلَى حَدِيثِ وَكِيعٍ سُبْحَانَكَ إِنِّي ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ ثُمَّ ضَحِكَ قُلْتُ مَا يُضْحِكُكَ قَالَ كُنْتُ رِدْفًا لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَفَعَلَ كَالَّذِي رَأَيْتَنِي فَعَلْتُ ثُمَّ ضَحِكَ قُلْتُ يَا رَسُولَ اللَّهِ مَا يُضْحِكُكَ قَالَ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى عَجَبٌ لِعَبْدِي يَعْلَمُ أَنَّهُ لَا يَغْفِرُ الذُّنُوبَ غَيْرِي.
| Grade: | Hasan because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 1056 |
| In-book reference | : Book 5, Hadith 475 |
Sahih al-Bukhari 4294
Narrated Ibn `Abbas:
`Umar used to admit me (into his house) along with the old men who had fought in the Badr battle. Some of them said (to `Umar), "Why do you allow this young man to enter with us, while we have sons of his own age? " `Umar said, "You know what person he is." One day `Umar called them and called me along with them, I had thought he called me on that day to show them something about me (i.e. my knowledge). `Umar asked them, "What do you say about (the Sura): "When comes the help of Allah and the Conquest (of Mecca) And you see mankind entering the Religion of Allah (i.e. Islam) in crowds. 'So celebrate the Praises Of your Lord and ask for His forgiveness, Truly, He is the One Who accepts repentance and forgives." (110.1-3) Some of them replied, "We are ordered to praise Allah and repent to Him if we are helped and granted victory." Some said, "We do not know." Others kept quiet. `Umar then said to me, "Do you say similarly?" I said, "No." `Umar said "What do you say then?" I said, "This Verse indicates the approaching of the death of Allah's Apostle of which Allah informed him. When comes the help of Allah and the Conquest, i.e. the Conquest of Mecca, that will be the sign of your Prophet's) approaching death, so testify the uniqueness of your Lord (i.e. Allah) and praise Him and repent to Him as He is ready to forgive." On that, `Umar said, "I do not know about it anything other than what you know."
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ عُمَرُ يُدْخِلُنِي مَعَ أَشْيَاخِ بَدْرٍ، فَقَالَ بَعْضُهُمْ لِمَ تُدْخِلُ هَذَا الْفَتَى مَعَنَا، وَلَنَا أَبْنَاءٌ مِثْلُهُ فَقَالَ إِنَّهُ مِمَّنْ قَدْ عَلِمْتُمْ. قَالَ فَدَعَاهُمْ ذَاتَ يَوْمٍ، وَدَعَانِي مَعَهُمْ قَالَ وَمَا رُئِيتُهُ دَعَانِي يَوْمَئِذٍ إِلاَّ لِيُرِيَهُمْ مِنِّي فَقَالَ مَا تَقُولُونَ {إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ * وَرَأَيْتَ النَّاسَ يَدْخُلُونَ} حَتَّى خَتَمَ السُّورَةَ، فَقَالَ بَعْضُهُمْ أُمِرْنَا أَنْ نَحْمَدَ اللَّهَ وَنَسْتَغْفِرَهُ، إِذَا نُصِرْنَا وَفُتِحَ عَلَيْنَا. وَقَالَ بَعْضُهُمْ لاَ نَدْرِي. أَوْ لَمْ يَقُلْ بَعْضُهُمْ شَيْئًا. فَقَالَ لِي يَا ابْنَ عَبَّاسٍ أَكَذَاكَ تَقُولُ قُلْتُ لاَ. قَالَ فَمَا تَقُولُ قُلْتُ هُوَ أَجَلُ رَسُولِ اللَّهِ صلى الله عليه وسلم أَعْلَمَهُ اللَّهُ لَهُ {إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ} فَتْحُ مَكَّةَ، فَذَاكَ عَلاَمَةُ أَجَلِكَ {فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ إِنَّهُ كَانَ تَوَّابًا} قَالَ عُمَرُ مَا أَعْلَمُ مِنْهَا إِلاَّ مَا تَعْلَمُ.
| Reference | : Sahih al-Bukhari 4294 |
| In-book reference | : Book 64, Hadith 327 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 588 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1173
It was narrated from Hittan bin Abdullah that:
They prayed with Abu Musa and he said: "The Messenger of Allah (SAW) said: 'When you are sitting then let the first words that any of you says be: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)."
أَخْبَرَنَا أَبُو الأَشْعَثِ، أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّ الْبَصْرِيُّ قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ قَتَادَةَ، عَنْ أَبِي غَلاَّبٍ، - وَهُوَ يُونُسُ بْنُ جُبَيْرٍ - عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ، أَنَّهُمْ صَلَّوْا مَعَ أَبِي مُوسَى فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا كَانَ عِنْدَ الْقَعْدَةِ فَلْيَكُنْ مِنْ أَوَّلِ قَوْلِ أَحَدِكُمُ التَّحِيَّاتُ لِلَّهِ الطَّيِّبَاتُ الصَّلَوَاتُ لِلَّهِ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1173 |
| In-book reference | : Book 12, Hadith 145 |
| English translation | : Vol. 2, Book 12, Hadith 1174 |
Sunan Abi Dawud 957
Narrated Wa'il ibn Hujr:
I said that I should look at the prayer of the Messenger of Allah (saws) how he prays. The Messenger of Allah (saws) stood up and faced the qiblah (i.e. the direction of Ka'bah) and uttered the takbir (Allah is most great); then he raised his hands till he brought them in front of his ears; then he caught hold of his left hand with his right hand (i.e. folded his hands).
When he was about to bow, he raised them (his hands) in a like manner. Then he sat, stretched out his left foot (to sit on it), placed his left hand on his left thigh, and kept away the tip of his right elbow from his right thigh, joined two fingers, formed a ring, to do so. And the narrator Bishr made a ring with the thumb and the middle finger.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، عَنْ وَائِلِ بْنِ حُجْرٍ، قَالَ قُلْتُ لأَنْظُرَنَّ إِلَى صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم كَيْفَ يُصَلِّي فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَاسْتَقْبَلَ الْقِبْلَةَ فَكَبَّرَ فَرَفَعَ يَدَيْهِ حَتَّى حَاذَتَا بِأُذُنَيْهِ ثُمَّ أَخَذَ شِمَالَهُ بِيَمِينِهِ فَلَمَّا أَرَادَ أَنْ يَرْكَعَ رَفَعَهُمَا مِثْلَ ذَلِكَ - قَالَ - ثُمَّ جَلَسَ فَافْتَرَشَ رِجْلَهُ الْيُسْرَى وَوَضَعَ يَدَهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى وَحَدَّ مِرْفَقَهُ الأَيْمَنَ عَلَى فَخِذِهِ الْيُمْنَى وَقَبَضَ ثِنْتَيْنِ وَحَلَّقَ حَلَقَةً وَرَأَيْتُهُ يَقُولُ هَكَذَا وَحَلَّقَ بِشْرٌ الإِبْهَامَ وَالْوُسْطَى وَأَشَارَ بِالسَّبَّابَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 957 |
| In-book reference | : Book 2, Hadith 568 |
| English translation | : Book 3, Hadith 957 |
Sunan Abi Dawud 783
‘A’ishah said:
The Messenger of Allah(saws) began prayer with the takbir (Allah is most great) and with reciting “Praise be to Allah, the Lord of the Universe”. And when he bowed, he neither raised up nor lowered down his head, but kept it between the two (conditions). And when he raised his head after bowing, he did not prostrate himself until he stood up straight; and when he raised his head after prostration, he did not prostrate (the second time) until he sat down properly; and he recited al-tahiyyat after every pair of rak’ahs; and when he sat, he spread out his left foot and raised his right. He forbade to sit like the sitting of the devil, and to spread out to hands (on the ground in prostration) like animals. He used to finish prayer with uttering the salutation.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ، عَنْ أَبِي الْجَوْزَاءِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَفْتَتِحُ الصَّلاَةَ بِالتَّكْبِيرِ وَالْقِرَاءَةَ بِـ { الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ } وَكَانَ إِذَا رَكَعَ لَمْ يُشْخِصْ رَأْسَهُ وَلَمْ يُصَوِّبْهُ وَلَكِنْ بَيْنَ ذَلِكَ وَكَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ لَمْ يَسْجُدْ حَتَّى يَسْتَوِيَ قَائِمًا وَكَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ السُّجُودِ لَمْ يَسْجُدْ حَتَّى يَسْتَوِيَ قَاعِدًا وَكَانَ يَقُولُ فِي كُلِّ رَكْعَتَيْنِ " التَّحِيَّاتُ " . وَكَانَ إِذَا جَلَسَ يَفْرِشُ رِجْلَهُ الْيُسْرَى وَيَنْصِبُ رِجْلَهُ الْيُمْنَى وَكَانَ يَنْهَى عَنْ عَقِبِ الشَّيْطَانِ وَعَنْ فِرْشَةِ السَّبُعِ وَكَانَ يَخْتِمُ الصَّلاَةَ بِالتَّسْلِيمِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 783 |
| In-book reference | : Book 2, Hadith 393 |
| English translation | : Book 2, Hadith 782 |
Narrated Sa'd bin Abi Waqqas (RA):
Allah's Messenger (SAW) used to seek Allah's protection by invoking this supplication (Du'a) at the end of every Salat (prayer): "O Allah, I seek refuge in You from stinginess, I seek refuge in You from cowardice, I seek refuge in You from old age (and senility), I seek refuge in You from the temptation of the world and I seek refuge in You from the punishment in the grave."
[Reported by al-Bukhari].
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ - رضى الله عنه - قَالَ : { إِنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -كَانَ يَتَعَوَّذُ بِهِنَّ دُبُرَ اَلصَّلَاةِ : " اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ اَلْبُخْلِ وَأَعُوذُ بِكَ مِنْ اَلْجُبْنِ , وَأَعُوذُ بِكَ مِنْ أَنْ أُرَدَّ إِلَى أَرْذَلِ اَلْعُمُرِ , وَأَعُوذُ بِكَ مِنْ فِتْنَةِ اَلدُّنْيَا , وَأَعُوذُ بِكَ مِنْ عَذَابِ اَلْقَبْرِ } رَوَاهُ اَلْبُخَارِيُّ . 1
| Sunnah.com reference | : Book 2, Hadith 215 |
| English translation | : Book 2, Hadith 320 |
| Arabic reference | : Book 2, Hadith 322 |
Sahih al-Bukhari 1549
Narrated `Abdullah bin `Umar:
The Talbiya of Allah's Apostle was : 'Labbaika Allahumma labbaik, Labbaika la sharika Laka labbaik, Inna-l-hamda wan-ni'mata Laka walmulk, La sharika Laka' (I respond to Your call O Allah, I respond to Your call, and I am obedient to Your orders, You have no partner, I respond to Your call All the praises and blessings are for You, All the sovereignty is for You, And You have no partners with you.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ تَلْبِيَةَ، رَسُولِ اللَّهِ صلى الله عليه وسلم لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ، لاَ شَرِيكَ لَكَ.
| Reference | : Sahih al-Bukhari 1549 |
| In-book reference | : Book 25, Hadith 35 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 621 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3251
Narrated Tawus:
Ibn 'Abbas was asked about this Ayah: Say: "No reward do I ask of you for this except to be kind for my kinship with you (42:23)." So Sa'eed bin Jubair said: 'To be kind to the family of Muhammad.' Ibn 'Abbas replied: 'You know that there was no family of the Quraish except that the Messenger of Allah (SAW) had some relatives among them.' He said: 'Except that you should uphold ties of kinship that exist between me and you.'"
حَدَّثَنَا بُنْدَارٌ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، قَالَ سَمِعْتُ طَاوُسًا، قَالَ سُئِلَ ابْنُ عَبَّاسٍ عَنْ هَذِهِ الآيَةِ : (قل لاَ أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلاَّ الْمَوَدَّةَ فِي الْقُرْبَى ) فَقَالَ سَعِيدُ بْنُ جُبَيْرٍ قُرْبَى آلِ مُحَمَّدٍ صلى الله عليه وسلم . فَقَالَ ابْنُ عَبَّاسٍ أَعَلِمْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَكُنْ بَطْنٌ مِنْ قُرَيْشٍ إِلاَّ كَانَ لَهُ فِيهِمْ قَرَابَةٌ فَقَالَ إِلاَّ أَنْ تَصِلُوا مَا بَيْنِي وَبَيْنَكُمْ مِنَ الْقَرَابَةِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ ابْنِ عَبَّاسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3251 |
| In-book reference | : Book 47, Hadith 303 |
| English translation | : Vol. 5, Book 44, Hadith 3251 |
Jami` at-Tirmidhi 825
Ibn Umar narrated:
"The Prophet would say the following for the Talbiyah: "Labbaik Allahumma labbaik. Labbaik la sharika laka labbaik. Innal-hamda wan-ni;mata laka wal-mulk, la sharika laka." ('I respond to Your call O Allah! I respond to Your call. You have no partner. I respond to Your call. All praise, thanks and blessings are for You. All sovereignty is for You. And You have no partners with You).'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ تَلْبِيَةَ النَّبِيِّ، صلى الله عليه وسلم كَانَتْ
" لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَجَابِرٍ وَعَائِشَةَ وَابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَيْهِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَهُوَ قَوْلُ سُفْيَانَ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . قَالَ الشَّافِعِيُّ وَإِنْ زَادَ فِي التَّلْبِيَةِ شَيْئًا مِنْ تَعْظِيمِ اللَّهِ فَلاَ بَأْسَ إِنْ شَاءَ اللَّهُ وَأَحَبُّ إِلَىَّ أَنْ يَقْتَصِرَ عَلَى تَلْبِيَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ الشَّافِعِيُّ وَإِنَّمَا قُلْنَا لاَ بَأْسَ بِزِيَادَةِ تَعْظِيمِ اللَّهِ فِيهَا لِمَا جَاءَ عَنِ ابْنِ عُمَرَ وَهُوَ حَفِظَ التَّلْبِيَةَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ زَادَ ابْنُ عُمَرَ فِي تَلْبِيَتِهِ مِنْ قِبَلِهِ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 825 |
| In-book reference | : Book 9, Hadith 18 |
| English translation | : Vol. 2, Book 4, Hadith 825 |
Sunan Abi Dawud 2818
Narrated Abdullah ibn Abbas:
explaining the verse "But the evil ones ever inspire their friend to contend with you" They used to say: Do not eat which Allah killed, but eat which you slaughtered. So Allah revealed the verse: "Eat not of (meats) on which Allah's name hath not been pronounced"...to the end of the verse.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا إِسْرَائِيلُ، حَدَّثَنَا سِمَاكٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ { وَإِنَّ الشَّيَاطِينَ لَيُوحُونَ إِلَى أَوْلِيَائِهِمْ } يَقُولُونَ مَا ذَبَحَ اللَّهُ فَلاَ تَأْكُلُوا وَمَا ذَبَحْتُمْ أَنْتُمْ فَكُلُوا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَلاَ تَأْكُلُوا مِمَّا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ } .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2818 |
| In-book reference | : Book 16, Hadith 31 |
| English translation | : Book 15, Hadith 2812 |
Sahih al-Bukhari 5307
Narrated Ibn `Abbas:
Hilal bin Umaiyya accused his wife of illegal sexual intercourse and came to the Prophet to bear witness (against her), (taking the oath of Lian). The Prophet was saying, "Allah knows that either of you is a liar. Will anyone of you repent (to Allah)?" Then the lady got up and gave her witness.
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ هِشَامِ بْنِ حَسَّانَ، حَدَّثَنَا عِكْرِمَةُ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ هِلاَلَ بْنَ أُمَيَّةَ، قَذَفَ امْرَأَتَهُ، فَجَاءَ فَشَهِدَ وَالنَّبِيُّ صلى الله عليه وسلم يَقُولُ
" إِنَّ اللَّهَ يَعْلَمُ أَنَّ أَحَدَكُمَا كَاذِبٌ، فَهَلْ مِنْكُمَا تَائِبٌ ". ثُمَّ قَامَتْ فَشَهِدَتْ.
| Reference | : Sahih al-Bukhari 5307 |
| In-book reference | : Book 68, Hadith 56 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 227 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1425
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) used to recite frequently in his bowing and prostration: "Subhanak- Allahumma, Rabbana wa bihamdika. Allahum-maghfir li (O Allah! You are free from imperfection and I begin with praising You. Forgive my sins)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنه قالت: كان النبي صلى الله عليه وسلم يكثر أن يقول في ركوعه وسجوده: سبحانك اللهم ربنا وبحمدك، اللهم اغفر لي" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1425 |
| In-book reference | : Book 15, Hadith 18 |
Sunan an-Nasa'i 2131
It was narrated that 'Aishah said:
"The Messenger of Allah swore not to come to his wives for a month, and twenty-nine days passed. I said: 'Did you not wives to keep away from you wives for a month? I have counted twenty-nine days.' The Messenger of Allah said: 'The month is twenty-nine days."'
أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، عَنْ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ أَقْسَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ لاَ يَدْخُلَ عَلَى نِسَائِهِ شَهْرًا فَلَبِثَ تِسْعًا وَعِشْرِينَ فَقُلْتُ أَلَيْسَ قَدْ كُنْتَ آلَيْتَ شَهْرًا فَعَدَدْتُ الأَيَّامَ تِسْعًا وَعِشْرِينَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الشَّهْرُ تِسْعٌ وَعِشْرُونَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2131 |
| In-book reference | : Book 22, Hadith 42 |
| English translation | : Vol. 3, Book 22, Hadith 2133 |
Jami` at-Tirmidhi 3206
Narrated Anas bin Malik:
"For six months, the Messenger of Allah (SAW) would pass by the door of Fatimah when going to the Fajr prayer saying: 'As-Salat O People of the house! Allah only wishes to remove the Rijs from you, O members of the family, and to purify you with thorough purification (33:33).'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَمُرُّ بِبَابِ فَاطِمَةَ سِتَّةَ أَشْهُرٍ إِذَا خَرَجَ إِلَى صَلاَةِ الْفَجْرِ يَقُولُ " الصَّلاَةَ يَا أَهْلَ الْبَيْتِ : ( إنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا ) " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ . قَالَ وَفِي الْبَابِ عَنْ أَبِي الْحَمْرَاءِ وَمَعْقِلِ بْنِ يَسَارٍ وَأُمِّ سَلَمَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3206 |
| In-book reference | : Book 47, Hadith 258 |
| English translation | : Vol. 5, Book 44, Hadith 3206 |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2857 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
If you survive for a time you would certainly see people who would have whips in their hands like the tail of an ox. They would get up in the morning under the wrath of Allah and they would get into the evening with the anger of Allah.
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا زَيْدٌ، - يَعْنِي ابْنَ حُبَابٍ - حَدَّثَنَا أَفْلَحُ بْنُ سَعِيدٍ، حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ رَافِعٍ، مَوْلَى أُمِّ سَلَمَةَ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله
عليه وسلم
" يُوشِكُ إِنْ طَالَتْ بِكَ مُدَّةٌ أَنْ تَرَى قَوْمًا فِي أَيْدِيهِمْ مِثْلُ أَذْنَابِ الْبَقَرِ يَغْدُونَ
فِي غَضَبِ اللَّهِ وَيَرُوحُونَ فِي سَخَطِ اللَّهِ " .
| Reference | : Sahih Muslim 2857a |
| In-book reference | : Book 53, Hadith 64 |
| USC-MSA web (English) reference | : Book 40, Hadith 6841 |
| (deprecated numbering scheme) |
Sahih Muslim 974 a
'A'isha reported (that whenever it was her turn for Allah's Messenger [may peace be upon him] to spend the night with her) he would go out towards the end of the night to al-Baqi' and say:
Peace be upon you, abode of a people who are believers. What you were promised would come to you tomorrow, you receiving it after some delay; and God willing we shall join you. O Allah, grant forgiveness to the inhabitants of Baqi' al-Gharqad. Qutaiba did not mention his words:" would come to you".
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَيَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ يَحْيَى بْنُ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ شَرِيكٍ، - وَهُوَ ابْنُ أَبِي نَمِرٍ - عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم - كُلَّمَا كَانَ لَيْلَتُهَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم - يَخْرُجُ مِنْ آخِرِ اللَّيْلِ إِلَى الْبَقِيعِ فَيَقُولُ " السَّلاَمُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ وَأَتَاكُمْ مَا تُوعَدُونَ غَدًا مُؤَجَّلُونَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ اللَّهُمَّ اغْفِرْ لأَهْلِ بَقِيعِ الْغَرْقَدِ " . وَلَمْ يُقِمْ قُتَيْبَةُ قَوْلَهُ " وَأَتَاكُمْ " .
| Reference | : Sahih Muslim 974a |
| In-book reference | : Book 11, Hadith 131 |
| USC-MSA web (English) reference | : Book 4, Hadith 2126 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 582
Buraida told of a man asking God’s Messenger about the time of prayer, to which he replied, “Pray with us these two,” meaning two days. When the sun passed the meridian he gave command to Bilal who uttered the call to prayer, then he commanded him and he made the announcement declaring that the time to begin the noon prayer had come. He gave him command and he made the announcement declaring that the time to being the afternoon prayer had come when the sun was high, white and clear. Then he gave him command and he made the announcement declaring that the time to begin the sunset prayer had come when the sun had set. Then he gave him command and he made the announcement declaring that the time to begin the night prayer had come when the twilight had ended. Then he gave him command and he made the announcement declaring that the time to begin the dawn prayer had come when the dawn appeared. Next day he commanded him to delay the noon prayer till the extreme heat had passed and he did so, and he allowed it to be delayed till the extreme heat had passed. He observed the afternoon prayer when the sun was high, delaying it beyond the time he had previously observed it. He observed the sunset prayer before the twilight had ended; he observed the night prayer when a third of the night had passed; and he observed the dawn prayer when there was clear daylight. Then asking where the man was who had enquired about the time of prayer and receiving from him a reply that he was present, he said, “The time for your prayer is within the limits of what you have seen.”
Muslim transmitted it.
وَعَن بُرَيْدَة قَالَ: أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ وَقْتِ الصَّلَاةِ فَقَالَ لَهُ: «صَلِّ مَعَنَا هَذَيْنِ» يَعْنِي الْيَوْمَيْنِ فَلَمَّا زَالَتِ الشَّمْسُ أَمَرَ بِلَالًا فَأَذَّنَ ثُمَّ أَمَرَهُ فَأَقَامَ الظُّهْرَ ثُمَّ أَمَرَهُ فَأَقَامَ الْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ بَيْضَاءُ نَقِيَّةٌ ثُمَّ أَمَرَهُ فَأَقَامَ الْمَغْرِبَ حِينَ غَابَتِ الشَّمْسُ ثُمَّ أَمَرَهُ فَأَقَامَ الْعِشَاءَ حِينَ غَابَ الشَّفَقُ ثُمَّ أَمَرَهُ فَأَقَامَ الْفَجْرَ حِينَ طَلَعَ الْفَجْرُ فَلَمَّا أَنْ كَانَ الْيَوْمُ الثَّانِي أَمَرَهُ فَأَبْرَدَ بِالظُّهْرِ فَأَبْرَدَ بِهَا فَأَنْعَمَ أَنْ يُبْرِدَ بِهَا وَصَلَّى الْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ أَخَّرَهَا فَوْقَ الَّذِي كَانَ وَصَلَّى الْمَغْرِبَ قَبْلَ أَنْ يَغِيبَ الشَّفَقُ وَصَلَّى الْعِشَاءَ بَعْدَمَا ذَهَبَ ثُلُثُ اللَّيْلِ وَصَلَّى الْفَجْرَ فَأَسْفَرَ بِهَا ثُمَّ قَالَ أَيْنَ السَّائِلُ عَنْ وَقْتِ الصَّلَاةِ فَقَالَ الرَّجُلُ أَنَا يَا رَسُولَ اللَّهِ قَالَ: «وَقْتُ صَلَاتكُمْ بَين مَا رَأَيْتُمْ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 582 |
| In-book reference | : Book 4, Hadith 18 |
Mishkat al-Masabih 1257
Sa‘d b. Hisham said:
I went to ‘A’isha and said, “Mother of the faithful, tell me about the nature of God’s Messenger.” She asked, “Do you not recite the Qur’an?” On my replying that I certainly did, she said, “The Prophet’s nature was the Qur’an.”* I said, “Mother of the faithful, tell me about the witr of God’s Messenger.” She replied, “I used to prepare his toothstick and his water for ablution, and God would rouse him to the extent He wished during the night. He would use the toothstick, perform ablution, and pray nine rak'as, sitting only during the eighth of them, then he would make mention of God, praise and supplicate Him, then he would get up without uttering the salutation and pray the ninth. After that he would sit, make mention of God, praise and supplicate Him, then utter a salutation loud enough for me to hear. He would then pray two rak'as sitting after uttering the salutation, and that made eleven rak'as, sonny. But when God’s Messenger grew old and became fleshy he observed a witr of seven, doing in the two rak'as, as he had done formerly, and that made nine, sonny. When God’s prophet prayed a prayer he liked to keep on observing it, but when sleep or pain made it impossible for him to get up during the night; he prayed twelve rak'as during the day. I am not aware of God’s prophet having recited the whole Qur’an in a night, or praying through a whole night till morning, or fasting a complete month, except Ramadan.”
*i.e. the good characteristics included in the Qur’an were shown by the Prophet in his own life.
Muslim transmitted it.
وَعَن سعد بن هِشَام قَالَ انْطَلَقْتُ إِلَى عَائِشَةَ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ خُلُقِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ: أَلَسْتَ تَقْرَأُ الْقُرْآنَ؟ قُلْتُ: بَلَى. قَالَتْ: فَإِنَّ خُلُقَ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ الْقُرْآنَ. قُلْتُ: يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ وَتْرِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: كُنَّا نُعِدُّ لَهُ سِوَاكَهُ وَطَهُورَهُ فَيَبْعَثُهُ اللَّهُ مَا شَاءَ أَنْ يَبْعَثَهُ مِنَ اللَّيْلِ فَيَتَسَوَّكُ وَيَتَوَضَّأُ وَيُصَلِّي تِسْعَ رَكَعَاتٍ لَا يَجْلِسُ فِيهَا إِلَّا فِي الثَّامِنَةِ فَيَذْكُرُ اللَّهَ وَيَحْمَدُهُ وَيَدْعُوهُ ثُمَّ يَنْهَضُ وَلَا يُسَلِّمُ فَيُصَلِّي التَّاسِعَةَ ثُمَّ يَقْعُدُ فَيَذْكُرُ اللَّهَ وَيَحْمَدُهُ وَيَدْعُوهُ ثُمَّ يُسَلِّمُ تَسْلِيمًا يُسْمِعُنَا ثُمَّ يُصَلِّي رَكْعَتَيْنِ بَعْدَمَا يُسَلِّمُ وَهُوَ قَاعد فَتلك إِحْدَى عشرَة رَكْعَة يابني فَلَمَّا أَسَنَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَخَذَ اللَّحْمَ أَوْتَرَ بِسَبْعٍ وَصَنَعَ فِي الرَّكْعَتَيْنِ مِثْلَ صَنِيعِهِ فِي الْأُولَى فَتِلْكَ تِسْعٌ يَا بُنَيَّ وَكَانَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى صَلَاةً أَحَبَّ أَنْ يُدَاوِمَ عَلَيْهَا وَكَانَ إِذَا غَلَبَهُ نَوْمٌ أَوْ وَجَعٌ عَنْ قِيَامِ اللَّيْلِ صَلَّى مِنَ النَّهَارِ ثِنْتَيْ عَشْرَةَ رَكْعَةً وَلَا أَعْلَمُ ...
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1257 |
| In-book reference | : Book 4, Hadith 672 |
Mishkat al-Masabih 5946
`Abd ar-Rahman b. Abu Bakr said:
The people in the Suffa were poor men, and the Prophet said, "Let him who has food for two take a third, and let him who has food for four take a fifth, or a sixth*." Abu Bakr brought three men and the Prophet went off with ten. Abu Bakr had supper with the Prophet, then remained till the evening prayer was said, after which he went back and stayed till the Prophet had had his supper. Then when so much of the night as God willed had passed, he came home and his wife asked what had kept him away from his guests. He asked if she had not given them their supper, and when she told him they had refused to take it till he came he was angry and said, "I swear by God that I will never taste it." His wife swore that she would not taste it, and the guests swore that they would not taste it; so Abu Bakr, saying this came from the devil, called for the food and ate, and they ate also. Whenever they raised a morsel to their mouths the place from which it was taken increased in quantity, so Abu Bakr said to his wife, "You who come from the B. Firas, what does this mean?" She replied, "I swear by my wellbeing that it is three times as great as it was." They ate and he sent it to the Prophet, and it is mentioned that he ate some of it.
*It is not clear whether there is doubt about whether a fifth or a sixth is correct, or whether the words "or a sixth" indicate that two extra people may be invited when there is enough for four. The construction of the sentence rather suggests this latter meaning.
(Bukhari and Muslim.)
وَعَن عبد الرَّحْمَن بن أبي بكر إِنَّ أَصْحَابَ الصُّفَّةِ كَانُوا أُنَاسًا فَقُرَاءَ وَإِنَّ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ كَانَ عِنْده طَعَام اثْنَيْنِ فليذهب بثالث وَإِن كَانَ عِنْدَهُ طَعَامُ أَرْبَعَةٍ فَلْيَذْهَبْ بِخَامِسٍ أَوْ سادس» وَأَن أَبَا بكر جَاءَ بِثَلَاثَة فَانْطَلق النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَشَرَةٍ وَإِنَّ أَبَا بكر تعَشَّى عِنْد النبيِّ صلى الله عَلَيْهِ وَسَلَّمَ ثُمَّ لَبِثَ حَتَّى صُلِّيَتِ الْعِشَاءُ ثُمَّ رَجَعَ فَلَبِثَ حَتَّى تَعَشَّى النَّبِيُّ صَلَّى الله عَلَيْهِ وَسلم فَجَاءَ بَعْدَ مَا مَضَى مِنَ اللَّيْلِ مَا شَاءَ الله. قَالَت لَهُ امْرَأَته: وَمَا حَبسك عَن أضيافك؟ قَالَ: أوما عَشَّيْتِيهِمْ؟ قَالَتْ: أَبَوْا حَتَّى تَجِيءَ فَغَضِبَ وَقَالَ: لَا أَطْعَمُهُ أَبَدًا فَحَلَفَتِ الْمَرْأَةُ أَنْ لَا تَطْعَمَهُ وَحَلَفَ الْأَضْيَافُ أَنْ لَا يَطْعَمُوهُ. قَالَ أَبُو بَكْرٍ: كَانَ هَذَا مِنَ الشَّيْطَانِ فَدَعَا بِالطَّعَامِ فَأَكَلَ وَأَكَلُوا فَجَعَلُوا لَا يَرْفَعُونَ لُقْمَةً إِلَّا رَبَتْ مِنْ أَسْفَلِهَا أَكْثَرَ مِنْهَا. فَقَالَ لِامْرَأَتِهِ: يَا أُخْتَ بَنِي فِرَاسٍ مَا هَذَا؟ قَالَتْ: وَقُرَّةِ عَيْنِي إِنَّهَا الْآنَ لَأَكْثَرُ مِنْهَا قَبْلَ ذَلِكَ بِثَلَاثِ مِرَارٍ فَأَكَلُوا وَبَعَثَ بِهَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذُكِرَ أَنَّهُ أَكَلَ مِنْهَا. مُتَّفَقٌ عَلَيْهِ
| Reference | : Mishkat al-Masabih 5946 |
| In-book reference | : Book 29, Hadith 202 |
Sahih al-Bukhari 482
Narrates Ibn Seereen:
Abu Huraira said, "Allah's Apostle led us in one of the two `Isha' prayers (Abu Huraira named that prayer but I forgot it)." Abu Huraira added, "He prayed two rak`at and then finished the prayer with Taslim. He stood up near a piece of wood Lying across the mosque and leaned on it in such a way as if he was angry. Then he put his right hand over the left and clasped his hands by interlacing his fingers and then put his J right cheek on the back of his left hand. The people who were in haste left the mosque through its gates. They wondered whether the prayer was reduced. And amongst them were Abu Bakr and `Umar but they hesitated to ask the Prophet. A long-handed man called Dhul- Yadain asked the Prophet, 'O Allah's Apostle! Have you forgotten or has the prayer been reduced?' The Prophet replied, 'I have neither forgotten nor has the prayer been reduced' The Prophet added, 'Is what Dhul Yadain has said true?' They (the people) said, 'Yes, it is true.' The Prophet stood up again and led the prayer, completing the remaining prayer, forgotten by him, and performed Taslim, and then said, 'Allahu Akbar.' And then he did a prostration as he used to prostrate or longer than that. He then raised his head saying, 'Allahu Akbar; he then again said, 'Allahu Akbar', and prostrated as he used to prostrate or longer than that. Then he raised his head and said, 'Allahu Akbar.' " (The subnarrator added, "I think that they asked (Ibn Seereen) whether the Prophet completed the prayer with Taslim. He replied, "I heard that `Imran bin Husain had said, 'Then he (the Prophet) did Taslim.")
حَدَّثَنَا إِسْحَاقُ، قَالَ حَدَّثَنَا ابْنُ شُمَيْلٍ، أَخْبَرَنَا ابْنُ عَوْنٍ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم إِحْدَى صَلاَتَىِ الْعَشِيِّ ـ قَالَ ابْنُ سِيرِينَ سَمَّاهَا أَبُو هُرَيْرَةَ وَلَكِنْ نَسِيتُ أَنَا ـ قَالَ فَصَلَّى بِنَا رَكْعَتَيْنِ ثُمَّ سَلَّمَ، فَقَامَ إِلَى خَشَبَةٍ مَعْرُوضَةٍ فِي الْمَسْجِدِ فَاتَّكَأَ عَلَيْهَا، كَأَنَّهُ غَضْبَانُ، وَوَضَعَ يَدَهُ الْيُمْنَى عَلَى الْيُسْرَى، وَشَبَّكَ بَيْنَ أَصَابِعِهِ، وَوَضَعَ خَدَّهُ الأَيْمَنَ عَلَى ظَهْرِ كَفِّهِ الْيُسْرَى، وَخَرَجَتِ السَّرَعَانُ مِنْ أَبْوَابِ الْمَسْجِدِ فَقَالُوا قَصُرَتِ الصَّلاَةُ. وَفِي الْقَوْمِ أَبُو بَكْرٍ وَعُمَرُ، فَهَابَا أَنْ يُكَلِّمَاهُ، وَفِي الْقَوْمِ رَجُلٌ فِي يَدَيْهِ طُولٌ يُقَالُ لَهُ ذُو الْيَدَيْنِ قَالَ يَا رَسُولَ اللَّهِ، أَنَسِيتَ أَمْ قَصُرَتِ الصَّلاَةُ قَالَ " لَمْ أَنْسَ، وَلَمْ تُقْصَرْ ". فَقَالَ " أَكَمَا يَقُولُ ذُو الْيَدَيْنِ ". فَقَالُوا نَعَمْ. فَتَقَدَّمَ فَصَلَّى مَا تَرَكَ، ثُمَّ سَلَّمَ، ثُمَّ كَبَّرَ وَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ، ثُمَّ رَفَعَ رَأْسَهُ وَكَبَّرَ، ثُمَّ كَبَّرَ وَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ، ثُمَّ رَفَعَ رَأْسَهُ وَكَبَّرَ. فَرُبَّمَا سَأَلُوهُ ثُمَّ سَلَّمَ فَيَقُولُ نُبِّئْتُ أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ قَالَ ثُمَّ سَلَّمَ.
| Reference | : Sahih al-Bukhari 482 |
| In-book reference | : Book 8, Hadith 129 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 469 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 367, 368
Ibn ‘Umar said:
ʼUmar bin al-Khattab (رضي الله عنه) told me: Whilst we were with the Messenger of Allah (ﷺ) one day, a man came to us whose garment was exceedingly white and whose hair was exceedingly black, and we did not see any signs of travel on him, and none of us knew who he was. He came and sat before the Prophet (ﷺ), resting his knees against his and placing his hands on his thighs. He said: O Muhammad, tell me about Islam: what is Islam? The Messenger of Allah (ﷺ) said: `Islam means to bear witness that there is no god except Allah and that Muhammad is the Messenger of Allah (ﷺ), to establish regular prayer, to pay zakali, to fast Ramadan and to perform pilgrimage to the House (the Ka`bah), if you have the means.` He said: You have spoken the truth. He (‘Umar) said: It amazed us, how he questioned him and said that he had spoken the truth. He said: Tell me about faith (Eeman). He said: `Faith is to believe in Allah, His angels, His Books, His Messengers, the Last Day, and to believe in al-qadar (the divine will and decree), both good and bad.` He said: You have spoken the truth. He said: Tell me about ihsan: what is ilisan? - Yazeed said: - `It is to worship Allah as if you can see Him, for although you cannot see Ilim, He sees you.` He said: Tell me about the Hour. He said: “The one who is asked about it does not know more than the one who is asking.” He said: Then tell me about its signs. Ise said: `When the slave woman gives birth to her mistress, and when you see the barefoot, naked, destitute shepherds competing in the construction of lofty buildings.” He [Umar] said: Then he went away. He sumar waited for a while - Yazeed said: three (days). Then he (the Prophet (ﷺ) said to me: `O`Umar, do you know who that questioner was?` I said: Allah and His Messenger know best. He said: “That was Jibreel, who came to you to teach you your religion.`
Ibn ‘Umar said. `Umar (رضي الله عنه) told us: We were sitting with the Messenger of Allah (ﷺ) and he mentioned the same hadeeth, except that he said: No signs of travel were to be seen on him. And he- said: `Umar said: 1 waited for three (days), then the Messenger of Allah (ﷺ) said: “oʻUmar...”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا كَهْمَسٌ، عَنِ ابْنِ بُرَيْدَةَ، وَيَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا كَهْمَسٌ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، سَمِعَ ابْنَ عُمَرَ، قَالَ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَيْنَمَا نَحْنُ ذَاتَ يَوْمٍ عِنْدَ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعَرِ لَا يُرَى قَالَ يَزِيدُ لَا نَرَى عَلَيْهِ أَثَرَ السَّفَرِ وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ حَتَّى جَلَسَ إِلَى نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَسْنَدَ رُكْبَتَيْهِ إِلَى رُكْبَتَيْهِ وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ ثُمَّ قَالَ يَا مُحَمَّدُ أَخْبِرْنِي عَنْ الْإِسْلَامِ مَا الْإِسْلَامُ فَقَالَ الْإِسْلَامُ أَنْ تَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ إِنْ اسْتَطَعْتَ إِلَيْهِ سَبِيلًا قَالَ صَدَقْتَ قَالَ فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ قَالَ ثُمَّ قَالَ أَخْبِرْنِي عَنْ الْإِيمَانِ قَالَ الْإِيمَانُ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ وَالْقَدَرِ كُلِّهِ خَيْرِهِ وَشَرِّهِ قَالَ صَدَقْتَ قَالَ فَأَخْبِرْنِي عَنْ الْإِحْسَانِ مَا الْإِحْسَانُ قَالَ يَزِيدُ أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ ...
| Grade: | Lts isnad is Sahih, Muslim (8)] Sahih (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 367, 368 |
| In-book reference | : Book 2, Hadith 270 |
Sunan an-Nasa'i 4991
It was narrated that Abu Hurairah and Abu Dharr said:
"The Messenger of Allah [SAW] would sit among his Companions and if a stranger came, he would not know which of them was he (the Prophet [SAW]) until he asked. So we suggested to the Messenger of Allah [SAW] that we should make a dais for him so that any stranger would know him if he came to him. So we built for him a bench made of clay on which he used to sit. (One day) we were sitting and the Messenger of Allah [SAW] was sitting in his spot, when a man came along who was the most handsome and good-smelling of all people, and it was as if no dirt had ever touched his garments. He came near the edge of the rug and greeted him, saying: 'Peace be upon you, O Muhammad!' He returned the greeting, and he said: 'Shall I come closer, O Muhammad?' He came a little closer, and he kept telling him to come closer, until he put his hands on the knees of the Messenger of Allah [SAW]. He said: 'O Muhammad, tell me, what is Islam?' He said: 'Islam means to worship Allah and not associate anything with Him; to establish Salah, to pay Zakah, to perform Hajj to the House, and to fast Ramadan.' He said: 'If I do that, will I have submitted (be a Muslim)?' He said: 'Yes.' He said: 'You have spoken the truth,' we found it odd. He said: 'O Muhammad, tell me, what is faith?' He said: 'To believe in Allah [SWT], His Angels, the Book, the Prophets, and to believe in the Divine Decree.' He said: 'If I do that, will I have believed?' The Messenger of Allah [SAW] said: 'Yes.' He said: 'You have spoken the truth.' He said: 'O Muhammad, tell me, what is Al-Ihsan?' He said: 'To worship Allah [SWT] as if you can see Him, for although you cannot see Him, He can see you.' He said: 'You have spoken the truth.' He said: 'O Muhammad, tell me about the Hour.' He lowered his head and did not answer. Then he repeated the question, and he did not answer. Then he repeated the question (a third time) and he did not answer. Then he raised his head and said: 'The one who is being asked does not know more than the one who is asking. But it has signs, by which it may be known. When you see the herdsmen competing in building tall buildings, when you see the barefoot and naked ruling the Earth, when you see a woman giving birth to her mistress. Five things which no one knows except Allah [SWT]. Verily, Allah, with Him (alone) is the knowledge of the Hour up to His saying: 'Verily, Allah is All-Knower, All-Aware (of things).' Then he said: 'No, by the One who sent Muhammad with the truth, with guidance and glad tidings, I did not know him more than any man among you. That was Jibril, peace be upon you, who came down in the form of Dihyah Al-Kalbi.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، عَنْ جَرِيرٍ، عَنْ أَبِي فَرْوَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، وَأَبِي، ذَرٍّ قَالاَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَجْلِسُ بَيْنَ ظَهْرَانَىْ أَصْحَابِهِ فَيَجِيءُ الْغَرِيبُ فَلاَ يَدْرِي أَيُّهُمْ هُوَ حَتَّى يَسْأَلَ فَطَلَبْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنْ نَجْعَلَ لَهُ مَجْلِسًا يَعْرِفُهُ الْغَرِيبُ إِذَا أَتَاهُ فَبَنَيْنَا لَهُ دُكَّانًا مِنْ طِينٍ كَانَ يَجْلِسُ عَلَيْهِ وَإِنَّا لَجُلُوسٌ وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي مَجْلِسِهِ إِذْ أَقْبَلَ رَجُلٌ أَحْسَنُ النَّاسِ وَجْهًا وَأَطْيَبُ النَّاسِ رِيحًا كَأَنَّ ثِيَابَهُ لَمْ يَمَسَّهَا دَنَسٌ حَتَّى سَلَّمَ فِي طَرَفِ الْبِسَاطِ فَقَالَ السَّلاَمُ عَلَيْكَ يَا مُحَمَّدُ . فَرَدَّ عَلَيْهِ السَّلاَمَ قَالَ أَدْنُو يَا مُحَمَّدُ قَالَ " ادْنُهْ " . فَمَا زَالَ يَقُولُ أَدْنُو مِرَارًا وَيَقُولُ لَهُ " ادْنُ " . حَتَّى وَضَعَ يَدَهُ عَلَى رُكْبَتَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ يَا مُحَمَّدُ أَخْبِرْنِي مَا الإِسْلاَمُ قَالَ " الإِسْلاَمُ أَنْ تَعْبُدَ اللَّهَ وَلاَ تُشْرِكَ بِهِ شَيْئًا وَتُقِيمَ الصَّلاَةَ وَتُؤْتِيَ الزَّكَاةَ وَتَحُجَّ الْبَيْتَ وَتَصُومَ رَمَضَانَ " . قَالَ إِذَا فَعَلْتُ ذَلِكَ فَقَدْ أَسْلَمْتُ قَالَ " نَعَمْ " . قَالَ صَدَقْتَ . فَلَمَّا سَمِعْنَا قَوْلَ الرَّجُلِ صَدَقْتَ أَنْكَرْنَاهُ قَالَ يَا مُحَمَّدُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4991 |
| In-book reference | : Book 47, Hadith 7 |
| English translation | : Vol. 6, Book 47, Hadith 4994 |
Sahih al-Bukhari 4341, 4342
Narrated Abu Burda:
Allah's Apostle sent Abu Musa and Mu`adh bin Jabal to Yemen. He sent each of them to administer a province as Yemen consisted of two provinces. The Prophet said (to them), "Facilitate things for the people and do not make things difficult for them (Be kind and lenient (both of you) with the people, and do not be hard on them) and give the people good tidings and do not repulse them. So each of them went to carry on his job. So when any one of them toured his province and happened to come near (the border of the province of) his companion, he would visit him and greet him. Once Mu`adh toured that part of his state which was near (the border of the province of) his companion Abu Musa. Mu`adh came riding his mule till he reached Abu Musa and saw him sitting, and the people had gathered around him. Behold! There was a man tied with his hands behind his neck. Mu`adh said to Abu Musa, "O `Abdullah bin Qais! What is this?" Abu Musa replied. "This man has reverted to Heathenism after embracing Islam." Mu`adh said, "I will not dismount till he is killed." Abu Musa replied, "He has been brought for this purpose, so come down." Mu`adh said, "I will not dismount till he is killed." So Abu Musa ordered that he be killed, and he was killed. Then Mu`adh dismounted and said, "O `Abdullah (bin Qais)! How do you recite the Qur'an ?" Abu Musa said, "I recite the Qur'an regularly at intervals and piecemeal. How do you recite it O Mu`adh?" Mu`adh said, "I sleep in the first part of the night and then get up after having slept for the time devoted for my sleep and then recite as much as Allah has written for me. So I seek Allah's Reward for both my sleep as well as my prayer (at night).
حَدَّثَنَا مُوسَى، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ أَبِي بُرْدَةَ، قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَبَا مُوسَى وَمُعَاذَ بْنَ جَبَلٍ إِلَى الْيَمَنِ، قَالَ وَبَعَثَ كُلَّ وَاحِدٍ مِنْهُمَا عَلَى مِخْلاَفٍ قَالَ وَالْيَمَنُ مِخْلاَفَانِ ثُمَّ قَالَ
" يَسِّرَا وَلاَ تُعَسِّرَا، وَبَشِّرَا وَلاَ تُنَفِّرَا ". فَانْطَلَقَ كُلُّ وَاحِدٍ مِنْهُمَا إِلَى عَمَلِهِ، وَكَانَ كُلُّ وَاحِدٍ مِنْهُمَا إِذَا سَارَ فِي أَرْضِهِ كَانَ قَرِيبًا مِنْ صَاحِبِهِ أَحْدَثَ بِهِ عَهْدًا، فَسَلَّمَ عَلَيْهِ، فَسَارَ مُعَاذٌ فِي أَرْضِهِ قَرِيبًا مِنْ صَاحِبِهِ أَبِي مُوسَى، فَجَاءَ يَسِيرُ عَلَى بَغْلَتِهِ حَتَّى انْتَهَى إِلَيْهِ، وَإِذَا هُوَ جَالِسٌ، وَقَدِ اجْتَمَعَ إِلَيْهِ النَّاسُ، وَإِذَا رَجُلٌ عِنْدَهُ قَدْ جُمِعَتْ يَدَاهُ إِلَى عُنُقِهِ فَقَالَ لَهُ مُعَاذٌ يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ، أَيَّمَ هَذَا قَالَ هَذَا رَجُلٌ كَفَرَ بَعْدَ إِسْلاَمِهِ. قَالَ لاَ أَنْزِلُ حَتَّى يُقْتَلَ. قَالَ إِنَّمَا جِيءَ بِهِ لِذَلِكَ فَانْزِلْ. قَالَ مَا أَنْزِلُ حَتَّى يُقْتَلَ فَأَمَرَ بِهِ فَقُتِلَ ثُمَّ نَزَلَ فَقَالَ يَا عَبْدَ اللَّهِ، كَيْفَ تَقْرَأُ الْقُرْآنَ قَالَ أَتَفَوَّقُهُ تَفَوُّقًا. قَالَ فَكَيْفَ تَقْرَأُ أَنْتَ يَا مُعَاذُ قَالَ أَنَامُ أَوَّلَ اللَّيْلِ فَأَقُومُ وَقَدْ قَضَيْتُ جُزْئِي مِنَ النَّوْمِ، فَأَقْرَأُ مَا كَتَبَ اللَّهُ لِي، فَأَحْتَسِبُ نَوْمَتِي ...
| Reference | : Sahih al-Bukhari 4341, 4342 |
| In-book reference | : Book 64, Hadith 370 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 630 |
| (deprecated numbering scheme) |
Malik related to me from Amr ibn Yahya al-Mazini from his father that ad-Dahhak ibn Khalifa watered his irrigation ditch from a large source of water. He wanted to have it pass through the land of Muhammad ibn Maslama, and Muhammad refused. Ad-Dahhak said to him, "Why do you prevent me? It will benefit you. You can drink from it first and last and it will not harm you." Muhammed refused so ad- Dahhak spoke about it to Umar ibn al-Khattab, and Umar ibn al-Khattab summoned Muhammad ibn Maslama and ordered him to clear the way. Muhammad said, "No." Umar said, "Why do you prevent your brother from what will benefit him and is also useful for you? You will take water from it first and last and it will not harm you."
Muhammad said, "No, by Allah!" Umar said, "By Allah, he will pass it through, even if it is over your belly!" Umar ordered him to allow its passage and ad-Dahhak did so.
وَحَدَّثَنِي مَالِكٌ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ أَبِيهِ، أَنَّ الضَّحَّاكَ بْنَ خَلِيفَةَ، سَاقَ خَلِيجًا لَهُ مِنَ الْعُرَيْضِ فَأَرَادَ أَنْ يَمُرَّ بِهِ فِي أَرْضِ مُحَمَّدِ بْنِ مَسْلَمَةَ فَأَبَى مُحَمَّدٌ . فَقَالَ لَهُ الضَّحَّاكُ لِمَ تَمْنَعُنِي وَهُوَ لَكَ مَنْفَعَةٌ تَشْرَبُ بِهِ أَوَّلاً وَآخِرًا وَلاَ يَضُرُّكَ . فَأَبَى مُحَمَّدٌ فَكَلَّمَ فِيهِ الضَّحَّاكُ عُمَرَ بْنَ الْخَطَّابِ فَدَعَا عُمَرُ بْنُ الْخَطَّابِ مُحَمَّدَ بْنَ مَسْلَمَةَ فَأَمَرَهُ أَنْ يُخَلِّيَ سَبِيلَهُ فَقَالَ مُحَمَّدٌ لاَ . فَقَالَ عُمَرُ لِمَ تَمْنَعُ أَخَاكَ مَا يَنْفَعُهُ وَهُوَ لَكَ نَافِعٌ تَسْقِي بِهِ أَوَّلاً وَآخِرًا وَهُوَ لاَ يَضُرُّكَ . فَقَالَ مُحَمَّدٌ لاَ وَاللَّهِ . فَقَالَ عُمَرُ وَاللَّهِ لَيَمُرَّنَّ بِهِ وَلَوْ عَلَى بَطْنِكَ . فَأَمَرَهُ عُمَرُ أَنْ يَمُرَّ بِهِ فَفَعَلَ الضَّحَّاكُ .
| USC-MSA web (English) reference | : Book 36, Hadith 33 |
| Arabic reference | : Book 36, Hadith 1437 |
Sahih Muslim 595 a
Abu Huraira reported:
The poor amongst the emigrants came to the Messenger of Allah (may peace be upon him) and said: The possessors of great wealth have obtained the highest ranks and the lasting bliss. He (the Holy Prophet) said: How is that? They said: They pray as we pray, and they observe fast as we observe fast, and they give charity but we do not give charity, and they set slaves free but we do not set slaves free. Upon this the Messenger of Allah (may peace be upon him) said: Shall I not teach you something by which you will catch upon those who have preceded you, and get ahead of those who come after you, only those who do as you do being more excellent than you? They said: Yes, Messenger of Allah. He (the Holy Prophet) said: Extol Allah, declare His Greatness, and Praise Him thirty-three times after every prayer. Abu Salih said: The poor amongst the emigrants returned to the Messenger of Allah (may peace upon him) saying: Our brethren, the possessors, of property have heard what we have done and they did the same. So the Messenger of Allah (may peace be upon him) said: This is Allah's Grace which He gives to whom He wishes. Sumayy reported: I made a mention of this hadith to some members of my family (and one of them) said: You have forgotten; he (the Holy Prophet) had said (like this): "Extol Allah thirty-three time, praise Allah thirty-three times and declare His Greatness thirty-three times." Ibn `Ajlan said: I made a mention of this hadith to Raja' b. Haiwa and he narrated to me a hadith like this from Abu Salih from the Messenger of Allah (may peace be upon him) on the authority of Abu Huraira.
حَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ التَّيْمِيُّ، حَدَّثَنَا الْمُعْتَمِرُ، حَدَّثَنَا عُبَيْدُ اللَّهِ، ح قَالَ وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ عَجْلاَنَ، كِلاَهُمَا عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، - وَهَذَا حَدِيثُ قُتَيْبَةَ أَنَّ فُقَرَاءَ، الْمُهَاجِرِينَ أَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالُوا ذَهَبَ أَهْلُ الدُّثُورِ بِالدَّرَجَاتِ الْعُلَى وَالنَّعِيمِ الْمُقِيمِ . فَقَالَ " وَمَا ذَاكَ " . قَالُوا يُصَلُّونَ كَمَا نُصَلِّي وَيَصُومُونَ كَمَا نَصُومُ وَيَتَصَدَّقُونَ وَلاَ نَتَصَدَّقُ وَيُعْتِقُونَ وَلاَ نُعْتِقُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَفَلاَ أُعَلِّمُكُمْ شَيْئًا تُدْرِكُونَ بِهِ مَنْ سَبَقَكُمْ وَتَسْبِقُونَ بِهِ مَنْ بَعْدَكُمْ وَلاَ يَكُونُ أَحَدٌ أَفْضَلَ مِنْكُمْ إِلاَّ مَنْ صَنَعَ مِثْلَ مَا صَنَعْتُمْ " . قَالُوا بَلَى يَا رَسُولَ اللَّهِ . قَالَ " تُسَبِّحُونَ وَتُكَبِّرُونَ وَتَحْمَدُونَ دُبُرَ كُلِّ صَلاَةٍ ثَلاَثًا وَثَلاَثِينَ مَرَّةً " . قَالَ أَبُو صَالِحٍ فَرَجَعَ فُقَرَاءُ الْمُهَاجِرِينَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا سَمِعَ إِخْوَانُنَا أَهْلُ الأَمْوَالِ بِمَا فَعَلْنَا فَفَعَلُوا مِثْلَهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ذَلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ " . وَزَادَ غَيْرُ قُتَيْبَةَ فِي هَذَا الْحَدِيثِ عَنِ ...
| Reference | : Sahih Muslim 595a |
| In-book reference | : Book 5, Hadith 184 |
| USC-MSA web (English) reference | : Book 4, Hadith 1239 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3751
Narrated Sa'd:
that the Messenger of Allah (SAW) said: "O Allah, respond to Sa'd when he supplicates to You."
حَدَّثَنَا رَجَاءُ بْنُ مُحَمَّدٍ الْعُذْرِيُّ، - بَصْرِيٌّ - قَالَ حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، عَنْ إِسْمَاعِيلَ ابْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ سَعْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " اللَّهُمَّ اسْتَجِبْ لِسَعْدٍ إِذَا دَعَاكَ " . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ إِسْمَاعِيلَ عَنْ قَيْسٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " اللَّهُمَّ اسْتَجِبْ لِسَعْدٍ إِذَا دَعَاكَ " . وَهَذَا أَصَحُّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3751 |
| In-book reference | : Book 49, Hadith 148 |
| English translation | : Vol. 1, Book 46, Hadith 3751 |
Sahih Muslim 1159 m
Abu Qatada reported that Abu al Malih informed me:
I went along with your father to 'Abdullah b. Amr, and he narrated to us that the Messenger of Allah (may peace be upon him) was informed about my fasting and he came to me, and I placed a leather cushion filled with fibre of date-palms for him. He sat down upon the ground and there was that cushion between me and him, and he said to me: Does three days' fasting in a month not suffice you? I said: Messenger of Allah, (I am capable of observing more fasts). He said: (Would) five (not suffice for you)? I said: Messenger of Allah, (I am capable of observing more fasts) He said: (Would) seven (fasts) not suffice you? I said: Messenger of Allah, (I am capable of observing more fasts). He (the Holy Prophet) then said: (Would) nine (fasts not suffice you)? I said: Messenger of Allah, (I am capable of observing more fasts). He said: (Would) eleven (fasts not suffice you)? I said: Messenger of Allah, (I am capable of observing more fasts than these). Thereupon the Apostle of Allah (may peace be upon him) said: There is no fasting (better than) the fasting of David which comprises half of the age, fasting a day and not fasting a day.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، قَالَ أَخْبَرَنِي أَبُو الْمَلِيحِ، قَالَ دَخَلْتُ مَعَ أَبِيكَ عَلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو فَحَدَّثَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذُكِرَ لَهُ صَوْمِي فَدَخَلَ عَلَىَّ فَأَلْقَيْتُ لَهُ وِسَادَةً مِنْ أَدَمٍ حَشْوُهَا لِيفٌ فَجَلَسَ عَلَى الأَرْضِ وَصَارَتِ الْوِسَادَةُ بَيْنِي وَبَيْنَهُ فَقَالَ لِي " أَمَا يَكْفِيكَ مِنْ كُلِّ شَهْرٍ ثَلاَثَةُ أَيَّامٍ " . قُلْتُ يَا رَسُولَ اللَّهِ . قَالَ " خَمْسًا " . قُلْتُ يَا رَسُولَ اللَّهِ . قَالَ " سَبْعًا " . قُلْتُ يَا رَسُولَ اللَّهِ . قَالَ " تِسْعًا " . قُلْتُ يَا رَسُولَ اللَّهِ . قَالَ " أَحَدَ عَشَرَ " . قُلْتُ يَا رَسُولَ اللَّهِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لاَ صَوْمَ فَوْقَ صَوْمِ دَاوُدَ شَطْرُ الدَّهْرِ صِيَامُ يَوْمٍ وَإِفْطَارُ يَوْمٍ " .
| Reference | : Sahih Muslim 1159m |
| In-book reference | : Book 13, Hadith 247 |
| USC-MSA web (English) reference | : Book 6, Hadith 2597 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2528
Narrated Abdullah ibn Amr ibn al-'As:
A man came to the Messenger of Allah (saws) and said: I came to you to take the oath of allegiance to you on emigration, and I left my parents weeping. He (the Prophet) said: Return to them and make them laugh as you made them weep.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ : جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ : جِئْتُ أُبَايِعُكَ عَلَى الْهِجْرَةِ وَتَرَكْتُ أَبَوَىَّ يَبْكِيَانِ . فَقَالَ :
" ارْجِعْ عَلَيْهِمَا فَأَضْحِكْهُمَا كَمَا أَبْكَيْتَهُمَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2528 |
| In-book reference | : Book 15, Hadith 52 |
| English translation | : Book 14, Hadith 2522 |
Hisn al-Muslim 190
Bārakallāhu lak,
wa bāraka `alayk,
wa jama`a baynakumā fī khayr.
May Allah bless you,
and shower His blessings upon you,
and join you together in goodness.
Reference:
Abu Dawud, Ibn Majah and At-Tirmidhi. See also Al-Albani, Sahih At-Tirmidhi
1/316.
بارَكَ اللّهُ لَك،
وَبارَكَ عَلَـيْك،
وَجَمَعَ بَيْـنَكُما في خَـيْر
| Reference | : Hisn al-Muslim 190 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 677
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) said:
“And instead (of thanking Allah) for the provision. He gives you, you deny (Him by disbelief)!` [Al-Waqi`ah 56:82]. He said: `Your shirk is when you say. ‘We were given rain by such-and-such a star.’”
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا عَبْدُ الْأَعْلَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ {وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ} قَالَ شِرْكُكُمْ مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا بِنَجْمِ كَذَا وَكَذَا.
| Grade: | Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
| Reference | : Musnad Ahmad 677 |
| In-book reference | : Book 5, Hadith 110 |
Sahih al-Bukhari 5078
Narrated `Aisha:
Allah's Apostle said (to me), "You have been shown to me twice in (my) dreams. A man was carrying you in a silken cloth and said to me, 'This is your wife.' I uncovered it; and behold, it was you. I said to myself, 'If this dream is from Allah, He will cause it to come true.' "
حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُرِيتُكِ فِي الْمَنَامِ مَرَّتَيْنِ، إِذَا رَجُلٌ يَحْمِلُكِ فِي سَرَقَةِ حَرِيرٍ فَيَقُولُ هَذِهِ امْرَأَتُكَ، فَأَكْشِفُهَا فَإِذَا هِيَ أَنْتِ، فَأَقُولُ إِنْ يَكُنْ هَذَا مِنْ عِنْدِ اللَّهِ يُمْضِهِ ".
| Reference | : Sahih al-Bukhari 5078 |
| In-book reference | : Book 67, Hadith 16 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 15 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2407
Abu Sa'eed Al-Khudri narrated (that the Prophet s.a.w) said:
"When the son of Adam wakes up in the morning, all of his body parts bow to the tongue and say: 'Fear Allah regarding us, we are only part of you. If you are straight we are straight and if you are crooked we are crooked."
حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْبَصْرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي الصَّهْبَاءِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، رَفَعَهُ قَالَ
" إِذَا أَصْبَحَ ابْنُ آدَمَ فَإِنَّ الأَعْضَاءَ كُلَّهَا تُكَفِّرُ اللِّسَانَ فَتَقُولُ اتَّقِ اللَّهَ فِينَا فَإِنَّمَا نَحْنُ بِكَ فَإِنِ اسْتَقَمْتَ اسْتَقَمْنَا وَإِنِ اعْوَجَجْتَ اعْوَجَجْنَا " .
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ حَمَّادِ بْنِ زَيْدٍ، نَحْوَهُ وَلَمْ يَرْفَعْهُ وَهَذَا أَصَحُّ مِنْ حَدِيثِ مُحَمَّدِ بْنِ مُوسَى . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ حَمَّادِ بْنِ زَيْدٍ وَقَدْ رَوَاهُ غَيْرُ وَاحِدٍ عَنْ حَمَّادِ بْنِ زَيْدٍ وَلَمْ يَرْفَعُوهُ .
حَدَّثَنَا صَالِحُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي الصَّهْبَاءِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ أَحْسَبُهُ عَنِ النَّبِيِّ صلى الله عليه وسلم فَذَكَرَ نَحْوَهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2407 |
| In-book reference | : Book 36, Hadith 105 |
| English translation | : Vol. 4, Book 10, Hadith 2407 |
Riyad as-Salihin 1882
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "The first group (of people) to enter Jannah will be shining like the moon on a full-moon night. Then will come those who follow them who will be like the most shining planet in the sky. They will not stand in need of urinating or relieving of nature or of spitting or blowing their noses. Their combs will be of gold and their sweat will smell like musk; in their censers the aloes-wood will be used. Their wives will be large eyed maidens. All men will be alike in the form of their father 'Adam, sixty cubits tall."
Another narration is: The Messenger of Allah (PBUH) said, "Their utensils will be of gold, their perspiration will smell like musk; everyone of them will have two wives; the marrow of the bones of the wives' legs will be seen through the flesh out of excessive beauty. They (i.e., the people of Jannah) will neither have difference, nor enmity (hatred) amongst themselves; their hearts will be as if one heart, and they will be glorifying Allah in the morning and in the afternoon."
[Al-Bukhari and Muslim].
Another narration is: The Messenger of Allah (PBUH) said, "Their utensils will be of gold, their perspiration will smell like musk; everyone of them will have two wives; the marrow of the bones of the wives' legs will be seen through the flesh out of excessive beauty. They (i.e., the people of Jannah) will neither have difference, nor enmity (hatred) amongst themselves; their hearts will be as if one heart, and they will be glorifying Allah in the morning and in the afternoon."
[Al-Bukhari and Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم
"أول زمرة يدخلون الجنة على صورة القمر ليلة البدر، ثم الذين يلونهم على أشد كوكب دري في السماء إضاءة، لا يبولون ولا يتغوطون، ولا يتفلون، ولا يتمخطون، أمشاطهم الذهب، وريحهم المسك، ومجامرهم الألوة -عود الطيب- أزواجهم الحورالعين، على خلق رجل واحد، على صورة أبيهم آدم ستون ذراعاً في السماء" ((متفق عليه)).
وفي رواية للبخاري ومسلم: آنيتهم فيها الذهب، ورشحهم المسك، ولكل واحد منهم زوجتان يرى مخ ساقهما من وراء اللحم من الحسن، لا اختلاف بينهم ، ولا تباغض: قلوبهم قلب رجل واحد، يسبحون الله بكرة وعشياً. قوله: (على خلق رجل واحد). رواه بعضهم بفتح الخاء واسكان اللام وبعضهم بضمهما وكلاهما صحيح.
| Reference | : Riyad as-Salihin 1882 |
| In-book reference | : Book 19, Hadith 14 |
Ash-Shama'il Al-Muhammadiyah » The Death Of Sayyidina Rasoolullah - باب ماجاء في وفاة رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 399
Ibn 'Abbas (may Allah the Exalted be well pleased with him and his father) related that:
he heard Allah’s Messenger say (Allah bless him and give him peace): 'If someone has two children from my Community who died an untimely death, Allah will cause him to enter the Garden of Paradise on their account,' so 'A'isha said (may Allah be well pleased with her): 'What about someone who has only one child from your Community who has died an untimely death?' He said: 'Also someone who has only one child who has died young, O favored one!' She said: 'So what about someone who does not have any child from your Community who has died as an infant?' He said: 'I am a child of my Community who died an untimely death. Never again will they be afflicted by the loss of the likes of me!'”
حَدَّثَنَا أَبُو الْخَطَّابِ زِيَادُ بْنُ يَحْيَى الْبَصْرِيُّ، وَنَصْرُ بْنُ عَلِيٍّ، قَالا: حَدَّثَنَا عَبْدُ رَبِّهِ بْنُ بَارِقٍ الْحَنَفِيُّ، قَالَ: سَمِعْتُ جَدِّي أَبَا أُمِّي سِمَاكَ بْنَ الْوَلِيدِ يُحَدِّثُ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ، يُحَدِّثُ أَنَّهُ سَمِعَ رَسُولَ اللهِ صلى الله عليه وسلم، يَقُولُ: مَنْ كَانَ لَهُ فَرَطَانِ مِنْ أُمَّتِي أَدْخَلَهُ اللَّهُ تَعَالَى بِهِمَا الْجَنَّةَ، فَقَالَتْ عَائِشَةُ: فَمَنْ كَانَ لَهُ فَرَطٌ مِنْ أُمَّتِكَ؟ قَالَ: وَمَنْ كَانَ لَهُ فَرَطٌ يَا مُوَفَّقَةُ قَالَتْ: فَمَنْ لَمْ يَكُنْ لَهُ فَرَطٌ مِنْ أُمَّتِكَ؟ قَالَ: فَأَنَا فَرَطٌ لأُمَّتِي، لَنْ يُصَابُوا بِمِثْلِي.
| Grade: | Hasan Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 399 |
| In-book reference | : Book 54, Hadith 14 |
Sahih al-Bukhari 3855
Narrated Sa`id bin Jubair:
`AbdurRahman bin Abza said, "Ask Ibn `Abbas about these two Qur'anic Verses: 'Nor kill such life as Allah has made sacred, Except for just cause.' (25.168) "And whoever kills a believer intentionally, his recompense is Hell. (4.93) So I asked Ibn `Abbas who said, "When the Verse that is in Sura-al-Furqan was revealed, the pagans of Mecca said, 'But we have slain such life as Allah has made sacred, and we have invoked other gods along with Allah, and we have also committed fornication.' So Allah revealed:-- 'Except those who repent, believe, and do good-- (25.70) So this Verse was concerned with those people. As for the Verse in Surat-an-Nisa (4-93), it means that if a man, after understanding Islam and its laws and obligations, murders somebody, then his punishment is to dwell in the (Hell) Fire forever." Then I mentioned this to Mujahid who said, "Except the one who regrets (one's crime) . "
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، حَدَّثَنِي سَعِيدُ بْنُ جُبَيْرٍ، أَوْ قَالَ حَدَّثَنِي الْحَكَمُ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ أَمَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبْزَى قَالَ سَلِ ابْنَ عَبَّاسٍ عَنْ هَاتَيْنِ الآيَتَيْنِ، مَا أَمْرُهُمَا {وَلاَ تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ } {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا} فَسَأَلْتُ ابْنَ عَبَّاسٍ فَقَالَ لَمَّا أُنْزِلَتِ الَّتِي فِي الْفُرْقَانِ قَالَ مُشْرِكُو أَهْلِ مَكَّةَ فَقَدْ قَتَلْنَا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ، وَدَعَوْنَا مَعَ اللَّهِ إِلَهًا آخَرَ، وَقَدْ أَتَيْنَا الْفَوَاحِشَ. فَأَنْزَلَ اللَّهُ {إِلاَّ مَنْ تَابَ وَآمَنَ} الآيَةَ فَهَذِهِ لأُولَئِكَ وَأَمَّا الَّتِي فِي النِّسَاءِ الرَّجُلُ إِذَا عَرَفَ الإِسْلاَمَ وَشَرَائِعَهُ، ثُمَّ قَتَلَ فَجَزَاؤُهُ جَهَنَّمُ. فَذَكَرْتُهُ لِمُجَاهِدٍ فَقَالَ إِلاَّ مَنْ نَدِمَ.
| Reference | : Sahih al-Bukhari 3855 |
| In-book reference | : Book 63, Hadith 80 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 194 |
| (deprecated numbering scheme) |
Sahih Muslim 155 e
It is narrated on the authority of Abu Huraira that he heard the Messenger of Allah (may peace be upon him) as saying:
What would you do when the son of Mary would descend and lead you?
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ، عَنْ عَمِّهِ، قَالَ أَخْبَرَنِي نَافِعٌ، مَوْلَى أَبِي قَتَادَةَ الأَنْصَارِيِّ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كَيْفَ أَنْتُمْ إِذَا نَزَلَ ابْنُ مَرْيَمَ فِيكُمْ وَأَمَّكُمْ " .
| Reference | : Sahih Muslim 155e |
| In-book reference | : Book 1, Hadith 298 |
| USC-MSA web (English) reference | : Book 1, Hadith 291 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3060
Narrated Amr ibn Hurayth:
The Messenger of Allah (saws) demarcated a house with a bow at Medina for me. He said: I shall give you more. I shall give you more.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ فِطْرٍ، حَدَّثَنِي أَبِي، عَنْ عَمْرِو بْنِ حُرَيْثٍ، قَالَ خَطَّ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم دَارًا بِالْمَدِينَةِ بِقَوْسٍ وَقَالَ
" أَزِيدُكَ أَزِيدُكَ " .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3060 |
| In-book reference | : Book 20, Hadith 133 |
| English translation | : Book 19, Hadith 3054 |
Sunan Abi Dawud » Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) - كتاب الحروف والقراءات
Sunan Abi Dawud 3981
Narrated Ibn Abzi:
Ubayy ibn Ka'b) said: The Prophet (saws) read the verse: "Say: In the bounty of Allah and in His mercy--in that let you rejoice: that is better than the wealth you hoard."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا الْمُغِيرَةُ بْنُ سَلَمَةَ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنِ الأَجْلَحِ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، عَنْ أُبَىٍّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَرَأَ { بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذَلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِمَّا تَجْمَعُونَ } .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3981 |
| In-book reference | : Book 32, Hadith 13 |
| English translation | : Book 31, Hadith 3970 |
Sunan Abi Dawud 4684
Explaining the verse, “say ; You have no faith, but you only say :
We have submitted our wills to Allah”, Al-Zuhri said : We think that ISLAM is a word, and faith is an action.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا ابْنُ ثَوْرٍ، عَنْ مَعْمَرٍ، قَالَ وَقَالَ الزُّهْرِيُّ { قُلْ لَمْ تُؤْمِنُوا وَلَكِنْ قُولُوا أَسْلَمْنَا } قَالَ نَرَى أَنَّ الإِسْلاَمَ الْكَلِمَةُ وَالإِيمَانَ الْعَمَلُ .
| صحيح الإسناد مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4684 |
| In-book reference | : Book 42, Hadith 89 |
| English translation | : Book 41, Hadith 4667 |
Al-Adab Al-Mufrad 1013
'Abdullah ibn 'Amr reported that a man said, "Messenger of Allah,
which aspect of Islam is best?" He replied, "Feeding people and greeting
those you know and those you do not know."
حَدَّثَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو، أَنَّ رَجُلاً قَالَ: يَا رَسُولَ اللهِ، أَيُّ الإِسْلاَمِ خَيْرٌ؟ قَالَ: تُطْعِمُ الطَّعَامَ، وَتُقْرِئُ السَّلاَمَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ.
| Reference | : Al-Adab Al-Mufrad 1013 |
| In-book reference | : Book 42, Hadith 50 |
| English translation | : Book 42, Hadith 1013 |
Bulugh al-Maram 551
A’ishah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said to her, “If you die before me, I will wash you myself.” Related by Ahmad, Ibn Majah and Ibn Hibban graded it as Sahih.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا ; أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ لَهَا: { لَوْ مُتِّ قَبْلِي فَغَسَّلْتُكِ } اَلْحَدِيثَ. رَوَاهُ أَحْمَدُ, وَابْنُ مَاجَهْ, وَصَحَّحَهُ ابْنُ حِبَّانَ 1 .
| Reference | : Bulugh al-Maram 551 |
| In-book reference | : Book 3, Hadith 19 |
| English translation | : Book 3, Hadith 575 |
Sunan Ibn Majah 4183
It was
narrated from ‘Uqbah bin ‘Amr, Abu Mas’ud, that the Messenger
of Allah (saw) said:
“Among the words that people learned from the
earlier Prophets are: ‘If you feel no shame, then do as you wish.’”
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ عُقْبَةَ بْنِ عَمْرٍو أَبِي مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ مِمَّا أَدْرَكَ النَّاسُ مِنْ كَلاَمِ النُّبُوَّةِ الأُولَى إِذَا لَمْ تَسْتَحِي فَاصْنَعْ مَا شِئْتَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4183 |
| In-book reference | : Book 37, Hadith 84 |
| English translation | : Vol. 5, Book 37, Hadith 4183 |
Sunan an-Nasa'i 1577
It was narrated from Abu Hurairah that:
The Messenger of Allah (SAW) said: "If you say to your companion: 'Be quiet and listen' when the imam is delivering the Khutbah, you have engaged in idle speech."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا قُلْتَ لِصَاحِبِكَ أَنْصِتْ وَالإِمَامُ يَخْطُبُ فَقَدْ لَغَوْتَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1577 |
| In-book reference | : Book 19, Hadith 22 |
| English translation | : Vol. 2, Book 19, Hadith 1578 |
Sunan an-Nasa'i 2299
It was narrated from Hamzah bin 'Amr that:
he asked the Messenger of Allah about fasting while traveling. He said: "If you wish to fast then fast, and if you wish not to fast then do not fast."
أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، قَالَ أَنْبَأَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، قَالَ أَخْبَرَنِي عِمْرَانُ بْنُ أَبِي أَنَسٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَمْزَةَ بْنِ عَمْرٍو، أَنَّهُ سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الصَّوْمِ فِي السَّفَرِ قَالَ
" إِنْ شِئْتَ أَنْ تَصُومَ فَصُمْ وَإِنْ شِئْتَ أَنْ تُفْطِرَ فَأَفْطِرْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2299 |
| In-book reference | : Book 22, Hadith 210 |
| English translation | : Vol. 3, Book 22, Hadith 2301 |
Sunan an-Nasa'i 2297
It was narrated that Hamzah bin 'Amr said:
"I asked the Messenger of Allah about fasting while traveling. He said: 'If you wish to fast then fast, and if you wish not to fast then do not fast."'
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا أَبُو بَكْرٍ، قَالَ حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ حَمْزَةَ بْنِ عَمْرٍو، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الصَّوْمِ فِي السَّفَرِ فَقَالَ
" إِنْ شِئْتَ أَنْ تَصُومَ فَصُمْ وَإِنْ شِئْتَ أَنْ تُفْطِرَ فَأَفْطِرْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2297 |
| In-book reference | : Book 22, Hadith 208 |
| English translation | : Vol. 3, Book 22, Hadith 2299 |
Jami` at-Tirmidhi 3895
Narrated 'Aishah:
that the Messenger of Allah (SAW) said: "The best of you is the best to his wives, and I am the best of you to my wives, and when your companion dies, leave him alone."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خَيْرُكُمْ خَيْرُكُمْ لأَهْلِهِ وَأَنَا خَيْرُكُمْ لأَهْلِي وَإِذَا مَاتَ صَاحِبُكُمْ فَدَعُوهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ مِنْ حَدِيثِ الثَّوْرِيِّ مَا أَقَلَّ مَنْ رَوَاهُ عَنِ الثَّوْرِيِّ . وَرُوِيَ هَذَا عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3895 |
| In-book reference | : Book 49, Hadith 295 |
| English translation | : Vol. 1, Book 46, Hadith 3895 |
Sunan Abi Dawud 244
Narrated Aisha, Ummul Mu'minin:
If you want, I can certainly show you the marks of the hand of the Messenger of Allah (saws) on the wall where he took a bath because of sexual defilement.
حَدَّثَنَا الْحَسَنُ بْنُ شَوْكَرٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ عُرْوَةَ الْهَمْدَانِيِّ، حَدَّثَنَا الشَّعْبِيُّ، قَالَ قَالَتْ عَائِشَةُ رضى الله عنها لَئِنْ شِئْتُمْ لأُرِيَنَّكُمْ أَثَرَ يَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْحَائِطِ حَيْثُ كَانَ يَغْتَسِلُ مِنَ الْجَنَابَةِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 244 |
| In-book reference | : Book 1, Hadith 244 |
| English translation | : Book 1, Hadith 244 |
Sunan Abi Dawud 4797
Abu Mas`ud reported the Apostle of Allah (saws) as saying :
One of the things people have learnt from the words of the earliest prophecy is : If you have no shame, do what you like.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ مِمَّا أَدْرَكَ النَّاسُ مِنْ كَلاَمِ النُّبُوَّةِ الأُولَى إِذَا لَمْ تَسْتَحِ فَافْعَلْ مَا شِئْتَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4797 |
| In-book reference | : Book 43, Hadith 25 |
| English translation | : Book 42, Hadith 4779 |
Sunan Abi Dawud 4145
Narrated Jabir:
The Messenger of Allah (saws) said to me: Have you made cushions ? I said: How can we afford cushions ? He said: Soon you will have cushions.
حَدَّثَنَا ابْنُ السَّرْحِ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتَّخَذْتُمْ أَنْمَاطًا " . قُلْتُ وَأَنَّى لَنَا الأَنْمَاطُ قَالَ " أَمَا إِنَّهَا سَتَكُونُ لَكُمْ أَنْمَاطٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4145 |
| In-book reference | : Book 34, Hadith 126 |
| English translation | : Book 33, Hadith 4133 |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2837
Abu Sa'id al-Khudri and Abu Huraira both reported Allah's Messenger (may peace be upon him) as saying:
There would be an announcer (in Paradise) who would make this announcement: Verily I there is in store for you (everlasting) health and that you should never fall ill and that you live (for ever) and do not die at all. And that you would remain young and never grow old. And that you would always live in affluent circumstances and never become destitute, as words of Allah, the Exalted and Glorious, are:" And it would be announced to them: This is the Paradise. You have been made to inherit it for what you used to do". (VII; 43)
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، - وَاللَّفْظُ لإِسْحَاقَ - قَالاَ أَخْبَرَنَا
عَبْدُ الرَّزَّاقِ، قَالَ قَالَ الثَّوْرِيُّ فَحَدَّثَنِي أَبُو إِسْحَاقَ، أَنَّ الأَغَرَّ، حَدَّثَهُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ،
وَأَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " يُنَادِي مُنَادٍ إِنَّ لَكُمْ أَنْ تَصِحُّوا فَلاَ
تَسْقَمُوا أَبَدًا وَإِنَّ لَكُمْ أَنْ تَحْيَوْا فَلاَ تَمُوتُوا أَبَدًا وَإِنَّ لَكُمْ أَنْ تَشِبُّوا فَلاَ تَهْرَمُوا أَبَدًا وَإِنَّ
لَكُمْ أَنْ تَنْعَمُوا فَلاَ تَبْتَئِسُوا أَبَدًا " . فَذَلِكَ قَوْلُهُ عَزَّ وَجَلَّ { وَنُودُوا أَنْ تِلْكُمُ الْجَنَّةُ أُورِثْتُمُوهَا
بِمَا كُنْتُمْ تَعْمَلُونَ}
| Reference | : Sahih Muslim 2837 |
| In-book reference | : Book 53, Hadith 26 |
| USC-MSA web (English) reference | : Book 40, Hadith 6803 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4246
Narrated Hudhayfah:
The tradition mentioned above (No. 4232) has also been transmitted through a different chain of narrators by Nasr ibn Asim al-Laythi who said: We came to al-Yashkuri with a group of the people of Banu Layth.
He asked: Who are these people? We replied: Banu Layth. We have come to you to ask you about the tradition of Hudhayfah. He then mentioned the tradition and said: I asked: Messenger of Allah, will there be evil after this good?
He replied: There will be trial (fitnah) and evil. I asked: Messenger of Allah, will there be good after this evil? He replied: Learn the Book of Allah, Hudhayfah, and adhere to its contents. He said it three times.
I asked: Messenger of Allah, will there be good after this evil? He replied: An illusory truce and a community with specks in its eye. I asked: Messenger of Allah, what do you mean by an illusory community?
He replied: The hearts of the people will not return to their former condition. I asked: Messenger of Allah, will there be evil after this good? He replied: There will be wrong belief which will blind and deafen men to the truth in which there will be summoners at the gates of Hell. If you, Hudhayfah, die adhering to a stump, it will be better for you than following any of them.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ الْمُغِيرَةِ - عَنْ حُمَيْدٍ، عَنْ نَصْرِ بْنِ عَاصِمٍ اللَّيْثِيِّ، قَالَ أَتَيْنَا الْيَشْكُرِيَّ فِي رَهْطٍ مِنْ بَنِي لَيْثٍ فَقَالَ مَنِ الْقَوْمُ فَقُلْنَا بَنُو لَيْثٍ أَتَيْنَاكَ نَسْأَلُكَ عَنْ حَدِيثِ حُذَيْفَةَ فَذَكَرَ الْحَدِيثَ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ هَلْ بَعْدَ هَذَا الْخَيْرِ شَرٌّ قَالَ " فِتْنَةٌ وَشَرٌّ " . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ هَلْ بَعْدَ هَذَا الشَّرِّ خَيْرٌ قَالَ " يَا حُذَيْفَةُ تَعَلَّمْ كِتَابَ اللَّهِ وَاتَّبِعْ مَا فِيهِ " . ثَلاَثَ مِرَارٍ . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ هَلْ بَعْدَ هَذَا الشَّرِّ خَيْرٌ قَالَ " هُدْنَةٌ عَلَى دَخَنٍ وَجَمَاعَةٌ عَلَى أَقْذَاءٍ فِيهَا أَوْ فِيهِمْ " . قُلْتُ يَا رَسُولَ اللَّهِ الْهُدْنَةُ عَلَى الدَّخَنِ مَا هِيَ قَالَ " لاَ تَرْجِعُ قُلُوبُ أَقْوَامٍ عَلَى الَّذِي كَانَتْ عَلَيْهِ " . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَبَعْدَ هَذَا الْخَيْرِ شَرٌّ قَالَ " فِتْنَةٌ عَمْيَاءُ صَمَّاءُ عَلَيْهَا دُعَاةٌ عَلَى أَبْوَابِ النَّارِ فَإِنْ تَمُتْ يَا حُذَيْفَةُ وَأَنْتَ عَاضٌّ عَلَى جِذْلٍ خَيْرٌ لَكَ مِنْ أَنْ تَتَّبِعَ أَحَدًا مِنْهُمْ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4246 |
| In-book reference | : Book 37, Hadith 7 |
| English translation | : Book 36, Hadith 4234 |
Mishkat al-Masabih 1180
Anas said, “When we were in Medina, the moment the mu’adhdhin made the call to the sunset prayer the people hastened to the pillars of the mosque and prayed two rak'as, with the result that any stranger coming into the mosque would think that the obligatory prayer had been observed owing to the number who were praying them.”
Muslim transmitted it.
وَعَنْ أَنَسٍ قَالَ: كُنَّا بِالْمَدِينَةِ فَإِذَا أَذَّنَ الْمُؤَذِّنُ لِصَلَاةِ الْمَغْرِبِ ابْتَدَرُوا السَّوَارِيَ فَرَكَعُوا رَكْعَتَيْنِ حَتَّى إِنَّ الرَّجُلَ الْغَرِيبَ لَيَدْخُلُ الْمَسْجِدَ فَيَحْسَبُ أَنَّ الصَّلَاةَ قَدْ صُلِّيَتْ مِنْ كَثْرَةِ مَنْ يُصَلِّيهمَا. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1180 |
| In-book reference | : Book 4, Hadith 597 |
Mishkat al-Masabih 1413
Ibn ‘Umar said that the Prophet used to deliver two sermons. He would sit down when he ascended the pulpit till he (I think he meant the mu’adhdhin) was finished. He would then stand up and preach, then sit down and say nothing, then stand up and preach.
Abu Dawud transmitted it.
عَنِ ابْنِ عُمَرَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ خُطْبَتَيْنِ كَانَ يَجْلِسُ إِذَا صَعِدَ الْمِنْبَرَ حَتَّى يَفْرُغَ أُرَاهُ الْمُؤَذِّنَ ثُمَّ يَقُومُ فَيَخْطُبُ ثُمَّ يَجْلِسُ وَلَا يَتَكَلَّمُ ثمَّ يقوم فيخطب. رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1413 |
| In-book reference | : Book 4, Hadith 814 |
Mishkat al-Masabih 4359
Abu Rimtha at-Taimi said:
When I came to the Prophet he was wearing two green garments, his hair was turning grey, but the grey was dyed red.
Tirmidhi transmitted it; In a version by Abu Dawud it says he had hanging locks (These locks would hang down as far as the lobes of the ears) stained with henna.
وَعَن أبي رِمْثةَ التيميِّ قَالَ: أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْهِ ثَوْبَانِ أَخْضَرَانِ وَلَهُ شَعَرٌ قَدْ عَلَاهُ الشَّيْبُ وَشَيْبُهُ أَحْمَرُ. رَوَاهُ التِّرْمِذِيُّ وَفِي رِوَايَةٍ لِأَبِي دَاوُدَ: وَهُوَ ذُو وَفْرَةٍ وَبِهَا رَدْعٌ من حناء
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4359 |
| In-book reference | : Book 22, Hadith 50 |
Mishkat al-Masabih 4100
Jabir said:
God’s messenger ordered us to kill dogs, and we were even killing a dog which a woman brought with her from the desert. Afterwards God’s messenger forbade us to kill dogs, saying, "Confine yourselves to the type which is pure black and has two spots, for it is a devil."
Muslim transmitted it.
وَعَن جَابر قَالَ: أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَتْلِ الْكِلَابِ حَتَّى إِنَّ الْمَرْأَةَ تَقْدَمُ منَ البادِيةِ بكلبِها فتقتلَه ثُمَّ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ قَتْلِهَا وَقَالَ: «عَلَيْكُمْ بِالْأَسْوَدِ الْبَهِيمِ ذِي النقطتين فَإِنَّهُ شَيْطَان» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4100 |
| In-book reference | : Book 20, Hadith 36 |
Bulugh al-Maram 1427
Narrated Abu Musa (RA):
Two men had a disputer over an animal, and neither of them had a proof. So Allah's Messenger (SAW) gave a ruling that it be divided in halves between them.
[Reported by Ahmad, Abu Dawud and an-Nasa'i, and the wording is his (an-Nasa'i) who said that it's chain of narrators is Jayyid (good)].
وَعَنْ أَبَى مُوسَى [ اَلْأَشْعَرِيِّ ] - رضى الله عنه - { أَنَّ رَجُلَيْنِ اِخْتَصَمَا إِلَى رَسُولِ اَللَّهِ - صلى الله عليه وسلم -فِي دَابَّةٍ, لَيْسَ لِوَاحِدٍ مِنْهُمَا بَيِّنَةٌ, فَقَضَى بِهَا رَسُولُ اَللَّهِ > 1 2 . بَيْنَهُمَا نِصْفَيْنِ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَالنَّسَائِيُّ وَهَذَا لَفْظُهُ, وَقَالَ: إِسْنَادُهُ جَيِّد ٌ 3 .
| Reference | : Bulugh al-Maram 1427 |
| In-book reference | : Book 14, Hadith 31 |
| English translation | : Book 14, Hadith 1427 |
A wording by Ahmad has:
Abu Rukana divorced his wife with three pronouncements, in one sitting. Then, he was grieved about her and Allah's Messenger (SAW) told him, "They (the three pronouncements) are reckoned as a single (utterance of divorce)."
[The two Ahadith have Ibn Ishaq, in their chains of narrators, and his reliability has been questioned].
وَفِي لَفْظٍ لِأَحْمَدَ : { طَلَّقَ أَبُو رُكَانَةَ اِمْرَأَتَهُ فِي مَجْلِسٍ وَاحِدٍ ثَلَاثًا , فَحَزِنَ عَلَيْهَا , فَقَالَ لَهُ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -" فَإِنَّهَا وَاحِدَةٌ } وَفِي سَنَدِهَا اِبْنُ إِسْحَاقَ , وَفِيهِ مَقَالٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 128 |
| English translation | : Book 8, Hadith 0 |
| Arabic reference | : Book 8, Hadith 1073 |
Mishkat al-Masabih 1703
Hisham b. ‘Amir told that the Prophet said on the day of Uhud, “Dig graves, make them wide, deep and beautiful, bury two or three together in a single grave, and put first the one who knew most of the Qur’an.”
Ahmad, Tirmidhi, Abu Dawud and Nasa'i transmitted it, and Ibn Majah transmitted up to “beautiful”.
وَعَنْ هِشَامِ بْنِ عَامِرٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَوْمَ أُحُدٍ: «احْفُرُوا وَأَوْسِعُوا وَأَعْمِقُوا وَأَحْسِنُوا وَادْفِنُوا الِاثْنَيْنِ وَالثَّلَاثَةَ فِي قبر وَاحِد وَقدمُوا أَكْثَرهم قُرْآنًا» . رَوَاهُ أمد وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَرَوَى ابْنُ مَاجَهْ إِلَى قَوْله وأحسنوا
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1703 |
| In-book reference | : Book 5, Hadith 175 |
Mishkat al-Masabih 1734
Anas reported God’s messenger as saying, “Every believer has two gates, one by which deeds ascend and one by which his provision comes down, and when he dies they weep for him.” That agrees with God's words, “Neither the heaven nor the earth wept for them.”(Qur’an xliv, 29)
Tirmidhi transmitted it.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَا مِنْ مُؤْمِنٍ إِلَّا وَله بَابَانِ: بَاب يصعد مِنْهُ علمه وَبَابٌ يَنْزِلُ مِنْهُ رِزْقُهُ. فَإِذَا مَاتَ بَكَيَا عَلَيْهِ فَذَلِكَ قَوْلُهُ تَعَالَى: (فَمَا بَكَتْ عَلَيْهِمُ السَّمَاء وَالْأَرْض)
رَوَاهُ التِّرْمِذِيّ
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1734 |
| In-book reference | : Book 5, Hadith 206 |
Mishkat al-Masabih 2167
‘Uthmān b. ‘ Abdallāh b. Aus ath-Thaqafī, on his grandfather’s authority, reported God’s messenger as saying, “A man’s recitation of the Qur’ān without using a copy of it produces a thousand degrees of reward, but his recitation while using a copy is double that, reaching two thousand degrees.”
Transmitted by Baihaqī in Shu'ab al-īmān.
وَعَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ أَوْسٍ الثَّقَفِيِّ عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «قِرَاءَةُ الرَّجُلِ الْقُرْآنَ فِي غَيْرِ الْمُصْحَفِ أَلْفُ دَرَجَةٍ وَقِرَاءَتُهُ فِي الْمُصحف تضعف عل ذَلِك إِلَى ألفي دَرَجَة» . رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2167 |
| In-book reference | : Book 8, Hadith 57 |
Mishkat al-Masabih 3444
‘Imran b. Husain told that he heard God’s Messenger say, “Vows are of two kinds, so if anyone vows to do an act of obedience, that is for God and must be fulfilled; but if anyone vows, to do an act of disobedience, that is for the devil and must not be fulfilled, but he must make atonement for it to the extent he would do in the case of an oath.”
عَن عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" النَّذْرُ نَذْرَانِ: فَمَنْ كَانَ نَذَرَ فِي طَاعَةٍ فَذَلِكَ لِلَّهِ فِيهِ الْوَفَاءُ وَمَنْ كَانَ نَذَرَ فِي مَعْصِيَةٍ فَذَلِكَ لِلشَّيْطَانِ وَلَا وَفَاء فِيهِ وَيُكَفِّرُهُ مَا يُكَفِّرُ الْيَمِينَ ". رَوَاهُ النَّسَائِيُّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3444 |
| In-book reference | : Book 15, Hadith 38 |
Sahih al-Bukhari 5301
Narrated Sahl bin Sa`d As-Sa`idi:
(a companion of Allah's Apostle) Allah's Apostle, holding out his middle and index fingers, said, "My advent and the Hour's are like this (or like these)," namely, the period between his era and the Hour is like the distance between those two fingers, i.e., very short.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ أَبُو حَازِمٍ سَمِعْتُهُ مِنْ، سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ صَاحِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" بُعِثْتُ أَنَا وَالسَّاعَةَ كَهَذِهِ مِنْ هَذِهِ أَوْ كَهَاتَيْنِ ". وَقَرَنَ بَيْنَ السَّبَّابَةِ وَالْوُسْطَى.
| Reference | : Sahih al-Bukhari 5301 |
| In-book reference | : Book 68, Hadith 50 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 221 |
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Sahih al-Bukhari 1027
Narrated `Abbad bin Tamim from his uncle who said:
"The Prophet went out to the Musalla to offer the Istisqa' prayer, faced the Qibla and offered a two rak`at prayer and turned his cloak inside out." Narrated Abu Bakr, "The Prophet put the right side of his cloak on his left side."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، سَمِعَ عَبَّادَ بْنَ تَمِيمٍ، عَنْ عَمِّهِ، قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم إِلَى الْمُصَلَّى يَسْتَسْقِي، وَاسْتَقْبَلَ الْقِبْلَةَ فَصَلَّى رَكْعَتَيْنِ، وَقَلَبَ رِدَاءَهُ. قَالَ سُفْيَانُ فَأَخْبَرَنِي الْمَسْعُودِيُّ عَنْ أَبِي بَكْرٍ قَالَ جَعَلَ الْيَمِينَ عَلَى الشِّمَالِ.
| Reference | : Sahih al-Bukhari 1027 |
| In-book reference | : Book 15, Hadith 22 |
| USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 139 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1306
Narrated Um 'Atiyya:
At the time of giving the pledge of allegiance to the Prophet one of the conditions was that we would not wail, but it was not fulfilled except by five women and they are Um Sulaim, Um Al-`Ala', the daughter of Abi Sabra (the wife of Mu`adh), and two other women; or the daughter of Abi Sabra and the wife of Mu`adh and another woman.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدٍ، عَنْ أُمِّ عَطِيَّةَ ـ رضى الله عنها ـ قَالَتْ أَخَذَ عَلَيْنَا النَّبِيُّ صلى الله عليه وسلم عِنْدَ الْبَيْعَةِ أَنْ لاَ نَنُوحَ، فَمَا وَفَتْ مِنَّا امْرَأَةٌ غَيْرَ خَمْسِ نِسْوَةٍ أُمِّ سُلَيْمٍ وَأُمِّ الْعَلاَءِ وَابْنَةِ أَبِي سَبْرَةَ امْرَأَةِ مُعَاذٍ وَامْرَأَتَيْنِ أَوِ ابْنَةِ أَبِي سَبْرَةَ وَامْرَأَةِ مُعَاذٍ وَامْرَأَةٍ أُخْرَى.
| Reference | : Sahih al-Bukhari 1306 |
| In-book reference | : Book 23, Hadith 64 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 393 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4487
It was narrated from Abu Hurairah that the Prophet said:
"Do not go out to meet the riders, and do not bind the udders of camels and seep. Whoever has boughty anything in that manner has two choices: If he whishes he may keep it, or if he wants to return it he may return it, along with a Sa of dates." (Sahih )
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ تَلَقُّوا الرُّكْبَانَ لِلْبَيْعِ وَلاَ تُصَرُّوا الإِبِلَ وَالْغَنَمَ مَنِ ابْتَاعَ مِنْ ذَلِكَ شَيْئًا فَهُوَ بِخَيْرِ النَّظَرَيْنِ فَإِنْ شَاءَ أَمْسَكَهَا وَإِنْ شَاءَ أَنْ يَرُدَّهَا رَدَّهَا وَمَعَهَا صَاعُ تَمْرٍ " .
| Reference | : Sunan an-Nasa'i 4487 |
| In-book reference | : Book 44, Hadith 39 |
| English translation | : Vol. 5, Book 44, Hadith 4492 |
Sahih Muslim 1359 b
Ja'far b. 'Amr b. Huraith reported his father as saying:
As if I am seeing Allah's Messenger (may peace be upon him) on the pulpit with a black turban on his head, and its two ends hanging between his shoulders. Abu Bakr (another narrator) did not make mention of:" Upon the pulpit".
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَالْحَسَنُ الْحُلْوَانِيُّ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ مُسَاوِرٍ الْوَرَّاقِ، قَالَ حَدَّثَنِي وَفِي، رِوَايَةِ الْحُلْوَانِيِّ قَالَ سَمِعْتُ جَعْفَرَ بْنَ عَمْرِو بْنِ حُرَيْثٍ، عَنْ أَبِيهِ، قَالَ كَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى الْمِنْبَرِ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ قَدْ أَرْخَى طَرَفَيْهَا بَيْنَ كَتِفَيْهِ . وَلَمْ يَقُلْ أَبُو بَكْرٍ عَلَى الْمِنْبَرِ .
| Reference | : Sahih Muslim 1359b |
| In-book reference | : Book 15, Hadith 516 |
| USC-MSA web (English) reference | : Book 7, Hadith 3149 |
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Sahih Muslim 1575 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
He who kept a dog which is neither meant for hunting nor for watching the anitmals nor for watching the fields would lose two qirat every day out of his reward; and there is no mention of the fields in the hadith transmitted by Abu Tahir.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ، شِهَابٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " مَنِ اقْتَنَى كَلْبًا لَيْسَ بِكَلْبِ صَيْدٍ وَلاَ مَاشِيَةٍ وَلاَ أَرْضٍ فَإِنَّهُ يَنْقُصُ مِنْ أَجْرِهِ قِيرَاطَانِ كُلَّ يَوْمٍ " . وَلَيْسَ فِي حَدِيثِ أَبِي الطَّاهِرِ " وَلاَ أَرْضٍ " .
| Reference | : Sahih Muslim 1575a |
| In-book reference | : Book 22, Hadith 69 |
| USC-MSA web (English) reference | : Book 10, Hadith 3822 |
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Sahih Muslim 2888 d
Abu Bakra reported Allah's Messenger (may peace be upon him) as saying:
When two Muslims (confront each other) and the one amongst them attacks his brother with a weapon, both of them are at the brink of Hell-Fire. And when one of them kills his companion, both of them get into Hell-Fire.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى،
وَابْنُ بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ،
عَنْ أَبِي بَكْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا الْمُسْلِمَانِ حَمَلَ أَحَدُهُمَا عَلَى
أَخِيهِ السِّلاَحَ فَهُمَا فِي جُرُفِ جَهَنَّمَ فَإِذَا قَتَلَ أَحَدُهُمَا صَاحِبَهُ دَخَلاَهَا جَمِيعًا " .
| Reference | : Sahih Muslim 2888d |
| In-book reference | : Book 54, Hadith 21 |
| USC-MSA web (English) reference | : Book 41, Hadith 6901 |
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Sahih al-Bukhari 3966
Narrated Abu Dhar:
The following Holy Verse:-- "These two opponents (believers & disbelievers) dispute with each other about their Lord," (22.19) was revealed concerning six men from Quraish, namely, `Ali, Hamza, 'Ubaida bin Al-Harith; Shaiba bin Rabi`a, `Utba bin Rabi`a and Al-Walid bin `Utba.
حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي هَاشِمٍ، عَنْ أَبِي مِجْلَزٍ، عَنْ قَيْسِ بْنِ عُبَادٍ، عَنْ أَبِي ذَرٍّ ـ رضى الله عنه ـ قَالَ نَزَلَتْ {هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ} فِي سِتَّةٍ مِنْ قُرَيْشٍ عَلِيٍّ وَحَمْزَةَ وَعُبَيْدَةَ بْنِ الْحَارِثِ وَشَيْبَةَ بْنِ رَبِيعَةَ وَعُتْبَةَ بْنِ رَبِيعَةَ وَالْوَلِيدِ بْنِ عُتْبَةَ.
| Reference | : Sahih al-Bukhari 3966 |
| In-book reference | : Book 64, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 305 |
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Al-Adab Al-Mufrad 829
Bashir ibn Nuhayk said, "The Prophet, may Allah bless him and grant
him peace, came and said, 'What is your name?' 'Zahm,' I said. He said,
'You are Bashir (bringer of good news).' While I was walking and keeping
pace with the Prophet, may Allah bless him and grant him peace, he said,
'Ibn al-Khasasiyya! Are you resentful towards Allah? Do you keep pace with
the Messenger of Allah?' I said, 'May my mother and father be your ransom,
I do not hold any resentment against Allah. I have every blessing.' The
Prophet came to the graves of the idolaters and said, 'These people have
missed a lot of good. Then he came to the graves of the Muslims and said,
'These people have obtained much good.' There was a man wearing ox-hide
sandals walking between the graves. The Prophet said, 'You with the ox-hide
sandals! Remove your sandals!' So he removed his sandals."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ: حَدَّثَنَا الأَسْوَدُ بْنُ شَيْبَانَ، قَالَ: حَدَّثَنَا خَالِدُ بْنُ سُمَيْرٍ قَالَ: حَدَّثَنِي بَشِيرُ بْنُ نَهِيكٍ، قَالَ: حَدَّثَنَا بَشِيرٌ قَالَ: أَتَى النَّبِيَّ صلى الله عليه وسلم، فَقَالَ: مَا اسْمُكَ؟ قَالَ: زَحْمٌ، قَالَ: بَلْ أَنْتَ بَشِيرٌ، فَبَيْنَمَا أَنَا أُمَاشِي النَّبِيَّ صلى الله عليه وسلم، فَقَالَ: يَا ابْنَ الْخَصَاصِيَةِ، مَا أَصْبَحْتَ تَنْقِمُ عَلَى اللهِ؟ أَصْبَحْتَ تُمَاشِي رَسُولَ اللهِ صلى الله عليه وسلم، قُلْتُ: بِأَبِي وَأُمِّي، مَا أَنْقِمُ عَلَى اللهِ شَيْئًا، كُلَّ خَيْرٍ قَدْ أَصَبْتُ. فَأَتَى عَلَى قُبُورِ الْمُشْرِكِينَ فَقَالَ: لَقَدْ سَبَقَ هَؤُلاَءِ خَيْرًا كَثِيرًا، ثُمَّ أَتَى عَلَى قُبُورِ الْمُسْلِمِينَ فَقَالَ: لَقَدْ أَدْرَكَ هَؤُلاَءِ خَيْرًا كَثِيرًا، فَإِذَا رَجُلٌ عَلَيْهِ سِبْتِيَّتَانِ يَمْشِي بَيْنَ الْقُبُورِ، فَقَالَ: يَا صَاحِبَ السِّبْتِيَّتَيْنِ، أَلْقِ سِبْتِيَّتَكَ، فَخَلَعَ نَعْلَيْهِ.
| Reference | : Al-Adab Al-Mufrad 829 |
| In-book reference | : Book 34, Hadith 19 |
| English translation | : Book 34, Hadith 829 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 187
It was narrated that Jabir bin ‘Abdullah said:
I heard 'Umar bin al-Khattab say to Talhah bin‘Ubaidullah: Why do I see you looking unkempt and dusty since the Messenger of Allah ﷺ died? Perhaps you were upset about your cousin becoming caliph? He said: Allah forbid! I am the most unlikely among you to feel like that, I heard the Messenger of Allah (ﷺ) say: `I know a word which, if a man says it when dying his soul will find rest and provision when it comes out from his body and it will be light for him on the Day of Resurrection.” I did not ask the Messenger of Allah ﷺ about it and he did not tell me it. This is what has been upsetting me. 'Umar said: I know what it is. He said: To Allah be praise! What is it? He said: It is the word that he said to his uncle: La ilaha illallah. Talhah said: You are right.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ مُجَالِدٍ، عَنْ عَامِرٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ لِطَلْحَةَ بْنِ عُبَيْدِ اللَّهِ مَا لِي أَرَاكَ قَدْ شَعِثْتَ وَاغْبَرَرْتَ مُنْذُ تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَعَلَّكَ سَاءَكَ يَا طَلْحَةُ إِمَارَةُ ابْنِ عَمِّكَ قَالَ مَعَاذَ اللَّهِ إِنِّي لَأَجْدَرُكُمْ أَنْ لَا أَفْعَلَ ذَلِكَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنِّي لَأَعْلَمُ كَلِمَةً لَا يَقُولُهَا أَحَدٌ عِنْدَ حَضْرَةِ الْمَوْتِ إِلَّا وَجَدَ رُوحَهُ لَهَا رَوْحًا حِينَ تَخْرُجُ مِنْ جَسَدِهِ وَكَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ فَلَمْ أَسْأَلْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْهَا وَلَمْ يُخْبِرْنِي بِهَا فَذَلِكَ الَّذِي دَخَلَنِي قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَأَنَا أَعْلَمُهَا قَالَ فَلِلَّهِ الْحَمْدُ فَمَا هِيَ قَالَ هِيَ الْكَلِمَةُ الَّتِي قَالَهَا لِعَمِّهِ لَا إِلَهَ إِلَّا اللَّهُ قَالَ طَلْحَةُ صَدَقْتَ.
| Grade: | Sahih bituruqihi and its isnad is da'eef because of the weakness of Mujalid] (Darussalam) |
| Reference | : Musnad Ahmad 187 |
| In-book reference | : Book 2, Hadith 104 |
Riyad as-Salihin 392
Al-Miqdad bin Al-Aswad (May Allah be pleased with him) reported:
I said, "Tell me, O Messenger of Allah, if I meet an infidel, and we fight together, and he cuts off my hands with his sword, then hides from me behind a tree and (then) says he has submitted himself to Allah. Shall I kill him after he has said it?" He (PBUH) replied, "Do not kill him." I submitted, "But O Messenger of Allah, he cut off one of my hands and only then he said it." Messenger of Allah (PBUH) then replied, "Do not kill him, for if you do so, he will be in the position in which you were before you killed him (i.e., he will be considered a Muslim and thus his life will be inviolable), and you will be in the position in which he was before he made his testimony (i.e., your life will not be inviolable, for his heirs can ask for Qisas)".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي المقداد بن الأسود، رضي الله عنه ، قال: قلت لرسول الله صلى الله عليه وسلم : أرأيت إن لقيت رجلاً من الكفار، فاقتتلنا، فضرب إحدى يدى بالسيف، فقطعها، ثم لاذ منى بشجرة، فقال أسلمت لله، أأقتله يارسول الله بعد أن قالها؟ فقال:
"لا تقتله، فإن قتلته، فإنه بمنزلتك قبل أن تقتله، وإنك بمنزلته قبل أن يقول كلمته التى قال" ((متفق عليه)) .
((ومعنى أنه بمنزلتك أي :معصوم الدم محكوم بإسلامه، ومعنى أنك بمنزلته أي : مباح الدم بالقصاص لورثته، لا أنه بمنزلته في الكفر؛ والله أعلم)).
((ومعنى أنه بمنزلتك أي :معصوم الدم محكوم بإسلامه، ومعنى أنك بمنزلته أي : مباح الدم بالقصاص لورثته، لا أنه بمنزلته في الكفر؛ والله أعلم)).
| Reference | : Riyad as-Salihin 392 |
| In-book reference | : Introduction, Hadith 392 |
Riyad as-Salihin 566
Sahl bin Sa'd (May Allah be pleased with him) reported:
A woman brought a woven piece of cloth to Messenger of Allah (PBUH) and said to him: "I have woven this sheet with my own hands for you to wear." He accepted it as he was in need of it. He later came out wearing it as a lower garment. Someone said: "How nice it is! Kindly give it to me." Messenger of Allah (PBUH) said, "Very well." He remained in our company for some time, then he went back, folded it and sent it to the man. The people said (to that man): "You did not do well. Messenger of Allah (PBUH) wore it and he was in need of it, and you asked him for it when you are well aware that he (PBUH) never refuses a request." He said: "I swear by Allah that I did not ask it for wearing. I asked him for it so that it might be my shroud after my death." Sahl (the narrator of this Hadith) said: And in fact it was used as his shroud.
[Al-Bukhari].
[Al-Bukhari].
وعن سهل بن سعد رضي الله عنه، أن امرأة جاءت إلى رسول الله صلى الله عليه وسلم ببردة منسوجة فقالت: نسجتها لأكسوكها، فأخذها النبي صلى الله عليه وسلم محتاجاً إليها ، فخرج إلينا وإنها إزاره، فقال فلان، اكسونيها ما أحسنها! فقال:” نعم” فجلس النبي صلى الله عليه وسلم فى المجلس ثم رجع فطواها ثم أرسل به إليه: فقال له القوم: ما أحسنت! لبسها النبي صلى الله عليه وسلم محتاجاً إليها ثم سألته وعلمت أنه لا يرد سائلاً ، فقال: إنى والله ما سألته لألبسها وإنما سألته لتكون كفني، قال سهل: فكانت كفنه. ((رواه البخاري))
| Reference | : Riyad as-Salihin 566 |
| In-book reference | : Introduction, Hadith 566 |
Sunan an-Nasa'i 895
It was narrated that Abu Hurairah said:
"When the Messenger of Allah (SAW) started to pray he would pause briefly. I said: 'May my father and mother be ransomed for you, O Messenger of Allah, what do you say when you pause briefly between the takbir and reciation?' He said: 'I say: Allahuma ba'id bayni wa bayna khatayaya kama ba'adta bayna al-mashriqi wal-maghrib; Allahumma naqqini min khatayaya kama yunaqqa ath-thawb al-abyad min ad-danas; Allahumma ighsilni min khatayaya bil ma'i wa ath-thalji wal-barad. (O Allah, put a great distance between me and my sins, as great as the distance You have made between the East and the West; O Allah, cleanse me of my sins as a white garment is cleansed from filth; O Allah, wash away my sins with water and snow and hail).'"
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا افْتَتَحَ الصَّلاَةَ سَكَتَ هُنَيْهَةً فَقُلْتُ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ مَا تَقُولُ فِي سُكُوتِكَ بَيْنَ التَّكْبِيرِ وَالْقِرَاءَةِ قَالَ
" أَقُولُ اللَّهُمَّ بَاعِدْ بَيْنِي وَبَيْنَ خَطَايَاىَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ اللَّهُمَّ نَقِّنِي مِنْ خَطَايَاىَ كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ الدَّنَسِ اللَّهُمَّ اغْسِلْنِي مِنْ خَطَايَاىَ بِالْمَاءِ وَالثَّلْجِ وَالْبَرَدِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 895 |
| In-book reference | : Book 11, Hadith 20 |
| English translation | : Vol. 2, Book 11, Hadith 896 |
Sahih al-Bukhari 7217
Narrated Al-Qasim bin Muhammad:
`Aisha said, "O my head!" Allah's Apostle said, "If that (i.e., your death) should happen while I am still alive, I would ask Allah to forgive you and would invoke Allah for you." `Aisha said, "O my life which is going to be lost! By Allah, I think that you wish for my death, and if that should happen then you would be busy enjoying the company of one of your wives in the last part of that day." The Prophet said, "But I should say, 'O my head!' I feel like calling Abu Bakr and his son and appoint (the former as my successors lest people should say something or wish for something. Allah will insist (on Abu Bakr becoming a Caliph) and the believers will prevent (anyone else from claiming the Caliphate)," or "..Allah will prevent (anyone else from claiming the Caliphate) and the believers will insist (on Abu Bakr becoming the Caliph).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، سَمِعْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ، قَالَ قَالَتْ عَائِشَةُ ـ رضى الله عنها ـ وَارَأْسَاهْ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ذَاكِ لَوْ كَانَ وَأَنَا حَىٌّ فَأَسْتَغْفِرُ لَكِ وَأَدْعُو لَكِ ". فَقَالَتْ عَائِشَةُ وَاثُكْلِيَاهْ وَاللَّهِ إِنِّي لأَظُنُّكَ تُحِبُّ مَوْتِي وَلَوْ كَانَ ذَاكَ لَظَلِلْتَ آخِرَ يَوْمِكَ مُعَرِّسًا بِبَعْضِ أَزْوَاجِكَ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " بَلْ أَنَا وَارَأْسَاهْ لَقَدْ هَمَمْتُ ـ أَوْ أَرَدْتُ ـ أَنْ أُرْسِلَ إِلَى أَبِي بَكْرٍ وَابْنِهِ فَأَعْهَدَ أَنْ يَقُولَ الْقَائِلُونَ أَوْ يَتَمَنَّى الْمُتَمَنُّونَ ". ثُمَّ قُلْتُ يَأْبَى اللَّهُ وَيَدْفَعُ الْمُؤْمِنُونَ، أَوْ يَدْفَعُ اللَّهُ وَيَأْبَى الْمُؤْمِنُونَ.
| Reference | : Sahih al-Bukhari 7217 |
| In-book reference | : Book 93, Hadith 77 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 324 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2568
Bahz bin Hakim narrated from his father that his grandfather said:
"I said: 'O Prophet of Allah! I did not come to you until I had sworn more that this many times' - the number of fingers on his hands - 'that I would never come to you or follow your religion. I am a man who does not know anything except that which Allah and His Messenger teach me. I ask you by the face of Allah, the Mighty and Sublime, with what has your Lord sent you to us? He said: 'With Islam.' I said: What are the signs of Islam? He said; To say: I submit my face to Allah and give up Shirk, and, to establish the Salah and to pay Zakah. Each Muslim is sacred and inviolable to his fellow Muslim; they support one another. Allah does not accept my deed from an idolater after he becomes a Muslim, until he departs from the idolaters and joins the Muslims."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ بَهْزَ بْنَ حَكِيمٍ، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قُلْتُ يَا نَبِيَّ اللَّهِ مَا أَتَيْتُكَ حَتَّى حَلَفْتُ أَكْثَرَ مِنْ عَدَدِهِنَّ - لأَصَابِعِ يَدَيْهِ - أَلاَّ آتِيَكَ وَلاَ آتِيَ دِينَكَ وَإِنِّي كُنْتُ امْرَأً لاَ أَعْقِلُ شَيْئًا إِلاَّ مَا عَلَّمَنِي اللَّهُ وَرَسُولُهُ وَإِنِّي أَسْأَلُكَ بِوَجْهِ اللَّهِ عَزَّ وَجَلَّ بِمَا بَعَثَكَ رَبُّكَ إِلَيْنَا قَالَ " بِالإِسْلاَمِ " . قَالَ قُلْتُ وَمَا آيَاتُ الإِسْلاَمِ قَالَ " أَنْ تَقُولَ أَسْلَمْتُ وَجْهِيَ إِلَى اللَّهِ عَزَّ وَجَلَّ وَتَخَلَّيْتُ وَتُقِيمَ الصَّلاَةَ وَتُؤْتِيَ الزَّكَاةَ كُلُّ مُسْلِمٍ عَلَى مُسْلِمٍ مُحَرَّمٌ أَخَوَانِ نَصِيرَانِ لاَ يَقْبَلُ اللَّهُ عَزَّ وَجَلَّ مِنْ مُشْرِكٍ بَعْدَ مَا أَسْلَمَ عَمَلاً أَوْ يُفَارِقَ الْمُشْرِكِينَ إِلَى الْمُسْلِمِينَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2568 |
| In-book reference | : Book 23, Hadith 134 |
| English translation | : Vol. 3, Book 23, Hadith 2569 |
Sahih Muslim 763 a
Ibn `Abbas reported:
I spent a night with my maternal aunt (sister of my mother) Maimuna. The Apostle of Allah (may peace be upon him) got up during the night and relieved himself, then washed his face and hands and went to sleep. He then got up again, and came to the water skin and loosened its straps, then performed good ablution between the two extremes. He then stood up and observed prayer. I also stood up and stretched my body fearing that he might be under the impression that I was there to find out (what he did at night). So I also performed ablution and stood up to pray, but I stood on his left. He took hold of my hand and made me go around to his right side. The Messenger of Allah (may peace be upon him) completed thirteen rak`ahs of his night prayer. He then lay down and slept and snored (and it was his habit to snore while asleep). Then Bilal came and he informed him about the prayer. He (the Holy Prophet) then stood up for prayer and did not perform ablution, and his supplication included these words: "O Allah, place light in my heart, light in my sight, light in my hearing, light on my right hand, light on my left hand, light above me, light below me, light in front of me, light behind me, and enhance light for me."
Kuraib (the narrator) said: There are seven (words more) which are in my heart (but I cannot recall them) and I met some of the descendants of Al-`Abbas and they narrated these words to me and mentioned in them: (Light) in my sinew, in my flesh, in my blood, in my hair, in my skin, and made a mention of two more things.
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ هَاشِمِ بْنِ حَيَّانَ الْعَبْدِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ مَهْدِيٍّ - حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بِتُّ لَيْلَةً عِنْدَ خَالَتِي مَيْمُونَةَ فَقَامَ النَّبِيُّ صلى الله عليه وسلم مِنَ اللَّيْلِ فَأَتَى حَاجَتَهُ ثُمَّ غَسَلَ وَجْهَهُ وَيَدَيْهِ ثُمَّ نَامَ ثُمَّ قَامَ فَأَتَى الْقِرْبَةَ فَأَطْلَقَ شِنَاقَهَا ثُمَّ تَوَضَّأَ وُضُوءًا بَيْنَ الْوُضُوءَيْنِ وَلَمْ يُكْثِرْ وَقَدْ أَبْلَغَ ثُمَّ قَامَ فَصَلَّى فَقُمْتُ فَتَمَطَّيْتُ كَرَاهِيَةَ أَنْ يَرَى أَنِّي كُنْتُ أَنْتَبِهُ لَهُ فَتَوَضَّأْتُ فَقَامَ فَصَلَّى فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَ بِيَدِي فَأَدَارَنِي عَنْ يَمِينِهِ فَتَتَامَّتْ صَلاَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ اللَّيْلِ ثَلاَثَ عَشْرَةَ رَكْعَةً ثُمَّ اضْطَجَعَ فَنَامَ حَتَّى نَفَخَ وَكَانَ إِذَا نَامَ نَفَخَ فَأَتَاهُ بِلاَلٌ فَآذَنَهُ بِالصَّلاَةِ فَقَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ وَكَانَ فِي دُعَائِهِ
" اللَّهُمَّ اجْعَلْ فِي قَلْبِي نُورًا وَفِي بَصَرِي نُورًا وَفِي سَمْعِي نُورًا وَعَنْ يَمِينِي نُورًا وَعَنْ يَسَارِي نُورًا وَفَوْقِي نُورًا وَتَحْتِي نُورًا وَأَمَامِي نُورًا وَخَلْفِي نُورًا وَعَظِّمْ لِي نُورًا " . قَالَ كُرَيْبٌ وَسَبْعًا فِي التَّابُوتِ فَلَقِيتُ بَعْضَ وَلَدِ الْعَبَّاسِ فَحَدَّثَنِي بِهِنَّ فَذَكَرَ عَصَبِي وَلَحْمِي وَدَمِي وَشَعَرِي ...
| Reference | : Sahih Muslim 763a |
| In-book reference | : Book 6, Hadith 216 |
| USC-MSA web (English) reference | : Book 4, Hadith 1671 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4230
It was narrated from Nubaishah, a man of Hudhail, that the Prophet said:
"I used to forbid you to store the meat of the sacrifices for more than three days so that there would be enough for everyone. But now Allah, the mighty and sublime, has bestowed plenty upon us, so eat some, give some in charity and store some, For these days are the days of eating, drinking and remembering Allah." A man said: "O Messenger of Allah, we used to sacrifice the 'Atirah during the Jahiliyyah in Rajab; what do you command us to do?" He said: "Sacrifice to Allah, the Mighty and Sublime, whatever month it is, do good for the sake of Allah, the Mighty and Sublime, and feed (the poor)." He said: "O Messenger of Allah, we used to sacrifice the Fara' during the Jahiliyyah; what do you command us to do?" He said: "For every flock of grazing animals, feed the firstborn as you feed the rest of your flock, until it reaches an age where it could be used to carry loads, then sacrifice it, and give its meat in charity to the wayfarer, for that is good."
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمَلِيحِ، وَأَحْسَبُنِي، قَدْ سَمِعْتُهُ مِنَ أَبِي الْمَلِيحِ، عَنْ نُبَيْشَةَ، - رَجُلٌ مِنْ هُذَيْلٍ - عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ لُحُومِ الأَضَاحِي فَوْقَ ثَلاَثٍ كَيْمَا تَسَعَكُمْ فَقَدْ جَاءَ اللَّهُ عَزَّ وَجَلَّ بِالْخَيْرِ فَكُلُوا وَتَصَدَّقُوا وَادَّخِرُوا وَإِنَّ هَذِهِ الأَيَّامَ أَيَّامُ أَكْلٍ وَشُرْبٍ وَذِكْرِ اللَّهِ عَزَّ وَجَلَّ " . فَقَالَ رَجُلٌ إِنَّا كُنَّا نَعْتِرُ عَتِيرَةً فِي الْجَاهِلِيَّةِ فِي رَجَبٍ فَمَا تَأْمُرُنَا قَالَ " اذْبَحُوا لِلَّهِ عَزَّ وَجَلَّ فِي أَىِّ شَهْرٍ مَا كَانَ وَبَرُّوا اللَّهَ عَزَّ وَجَلَّ وَأَطْعِمُوا " . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا نُفَرِّعُ فَرَعًا فِي الْجَاهِلِيَّةِ فَمَا تَأْمُرُنَا قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فِي كُلِّ سَائِمَةٍ مِنَ الْغَنَمِ فَرَعٌ تَغْذُوهُ غَنَمُكَ حَتَّى إِذَا اسْتَحْمَلَ ذَبَحْتَهُ وَتَصَدَّقْتَ بِلَحْمِهِ عَلَى ابْنِ السَّبِيلِ فَإِنَّ ذَلِكَ هُوَ خَيْرٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4230 |
| In-book reference | : Book 41, Hadith 9 |
| English translation | : Vol. 5, Book 41, Hadith 4235 |
Sunan an-Nasa'i 3346
'Urwah bin Az-Zubair narrated that he asked 'Aishah about the saying of Allah, the Mighty and Sublime:
"And if you fear that you shall not be able to deal justly with the orphan girls then marry (other) women of your choice." She said: "O son of my sister, this refers to a female orphan who is in the care of her guardian, and her wealth is joined to his, and he is attracted to her wealth and her beauty. So her guardian wants to marry her without being fair with regard to her dowry, and without giving her what someone else would give her. So they were forbidden to marry them unless they were fair to them and gave them the highest possible dowry that is customarily given, and they were commanded to marry other women of their choice."
'Urwah said: "'Aishah said: 'Then later on, Allah, the Mighty and Sublime, revealed concerning them: 'They ask your legal instruction concerning women, say: Allah instructs you about them, and about what is recited unto you in the Book concerning the orphan girls whom you give not the prescribed portions and yet whom you desire to marry.' 'Aishah said: 'What Allah, Most High, mentioned here that is recited in the Book is the first Verse in which it says: And if you fear that you shall not be able to deal justly with orphan girls then marry (other) women of your choice.' 'Aishah said: 'What is referred to in the other Verse -and yet whom you desire to marry- is the desire of one of you not to marry orphan girl who is under his care if she is lacking in wealth and beauty. So they were forbidden to marry those orphan women to whose wealth they were attracted unless they were fair, because of their desire not to marry (those who were lacking in wealth and beauty.)'"
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، وَسُلَيْمَانُ بْنُ دَاوُدَ، عَنِ ابْنِ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّهُ سَأَلَ عَائِشَةَ عَنْ قَوْلِ اللَّهِ، عَزَّ وَجَلَّ { وَإِنْ خِفْتُمْ أَنْ لاَ تُقْسِطُوا فِي الْيَتَامَى فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ } قَالَتْ يَا ابْنَ أُخْتِي هِيَ الْيَتِيمَةُ تَكُونُ فِي حِجْرِ وَلِيِّهَا فَتُشَارِكُهُ فِي مَالِهِ فَيُعْجِبُهُ مَالُهَا وَجَمَالُهَا فَيُرِيدُ وَلِيُّهَا أَنْ يَتَزَوَّجَهَا بِغَيْرِ أَنْ يُقْسِطَ فِي صَدَاقِهَا فَيُعْطِيَهَا مِثْلَ مَا يُعْطِيهَا غَيْرُهُ فَنُهُوا أَنْ يَنْكِحُوهُنَّ إِلاَّ أَنْ يُقْسِطُوا لَهُنَّ وَيَبْلُغُوا بِهِنَّ أَعْلَى سُنَّتِهِنَّ مِنَ الصَّدَاقِ فَأُمِرُوا أَنْ يَنْكِحُوا مَا طَابَ لَهُمْ مِنَ النِّسَاءِ سِوَاهُنَّ قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ ثُمَّ إِنَّ النَّاسَ اسْتَفْتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم بَعْدُ فِيهِنَّ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَيَسْتَفْتُونَكَ فِي النِّسَاءِ قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ } إِلَى قَوْلِهِ { وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ } قَالَتْ عَائِشَةُ وَالَّذِي ذَكَرَ اللَّهُ تَعَالَى أَنَّهُ يُتْلَى فِي الْكِتَابِ الآيَةُ الأُولَى الَّتِي فِيهَا { وَإِنْ خِفْتُمْ أَنْ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3346 |
| In-book reference | : Book 26, Hadith 151 |
| English translation | : Vol. 4, Book 26, Hadith 3348 |
Sunan Abi Dawud 4896
Narrated Sa'id ibn al-Musayyab:
While the Messenger of Allah (saws) was sitting with some of his companions, a man reviled AbuBakr and insulted him. But AbuBakr remained silent. He insulted him twice, but AbuBakr controlled himself. He insulted him thrice and AbuBakr took revenge on him. Then the Messenger of Allah (saws) got up when AbuBakr took revenge.
AbuBakr said: Were you angry with me, Messenger of Allah?
The Messenger of Allah (saws) replied: An angel came down from Heaven and he was rejecting what he had said to you. When you took revenge, a devil came down. I was not going to sit when the devil came down.
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ بَشِيرِ بْنِ الْمُحَرَّرِ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ وَمَعَهُ أَصْحَابُهُ وَقَعَ رَجُلٌ بِأَبِي بَكْرٍ فَآذَاهُ فَصَمَتَ عنه أَبُو بَكْرٍ ثُمَّ آذَاهُ الثَّانِيَةَ فَصَمَتَ عَنْهُ أَبُو بَكْرٍ ثُمَّ آذَاهُ الثَّالِثَةَ فَانْتَصَرَ مِنْهُ أَبُو بَكْرٍ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ انْتَصَرَ أَبُو بَكْرٍ فَقَالَ أَبُو بَكْرٍ أَوَجَدْتَ عَلَىَّ يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" نَزَلَ مَلَكٌ مِنَ السَّمَاءِ يُكَذِّبُهُ بِمَا قَالَ لَكَ فَلَمَّا انْتَصَرْتَ وَقَعَ الشَّيْطَانُ فَلَمْ أَكُنْ لأَجْلِسَ إِذْ وَقَعَ الشَّيْطَانُ " .
| Grade: | Hasan li ghairih (Al-Albani) | حسن لغيره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4896 |
| In-book reference | : Book 43, Hadith 124 |
| English translation | : Book 42, Hadith 4878 |
Al-Adab Al-Mufrad 688
Abu Musa reported that the Prophet, may Allah bless him and grant
him peace, used to make this supplication, "O Allah, forgive my errors,
my ignorance and my excess in all my affairs, and what You know better
than me of these things. O Allah, forgive all my errors, what I do intentionally
or out of my ignorance or in jest and in all that I do. O Allah, forgive
me my past and future wrong actions, what I conceal of them and what I
divulge. You are the One who puts things ahead and the One who delays them.
You have power over all things."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ الصَّبَّاحِ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ ابْنِ أَبِي مُوسَى، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم، أَنَّهُ كَانَ يَدْعُو بِهَذَا الدُّعَاءِ: رَبِّ اغْفِرْ لِي خَطِيئَتِي وَجَهْلِي، وَإِسْرَافِي فِي أَمْرِي كُلِّهِ، وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي، اللَّهُمَّ اغْفِرْ لِي خَطَئِي كُلَّهُ، وَعَمْدِي وَجَهْلِي وَهَزْلِي، وَكُلُّ ذَلِكَ عِنْدِي. اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ، أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ، وَأَنْتَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ.
| Reference | : Al-Adab Al-Mufrad 688 |
| In-book reference | : Book 31, Hadith 85 |
| English translation | : Book 31, Hadith 688 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 371
It was narrated that Ibn as Sa`idi al-Maliki said:
`Umar bin al Khattab (رضي الله عنه) appointed me in charge of the zakah, and when had finished with it and handed it over to him, he ordered that I be given some remuneration. I said: I only did it for the sake of Allah and my reward is with Allah. He said: Take what is given to you. I was appointed to do some work at the time of the Messenger of Allah (ﷺ) and he gave me some remuneration, and I said the same as you have said, but the Messenger of Allah (ﷺ) said to me: `If you are given something without asking for it, then take it and give some in charity.”
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا لَيْثٌ، حَدَّثَنِي بُكَيْرُ بْنُ عَبْدِ اللَّهِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ ابْنِ السَّاعِدِيِّ الْمَالِكِيِّ، أَنَّهُ قَالَ اسْتَعْمَلَنِي عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَلَى الصَّدَقَةِ فَلَمَّا فَرَغْتُ مِنْهَا وَأَدَّيْتُهَا إِلَيْهِ أَمَرَ لِي بِعِمَالَةٍ فَقُلْتُ لَهُ إِنَّمَا عَمِلْتُ لِلَّهِ وَأَجْرِي عَلَى اللَّهِ قَالَ خُذْ مَا أُعْطِيتَ فَإِنِّي قَدْ عَمِلْتُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَمَّلَنِي فَقُلْتُ مِثْلَ قَوْلِكَ فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أُعْطِيتَ شَيْئًا مِنْ غَيْرِ أَنْ تَسْأَلَ فَكُلْ وَتَصَدَّقْ.
| Grade: | Sahih (Darussalam) [ al-Bukhari (7163) and Muslim (1045)] (Darussalam) |
| Reference | : Musnad Ahmad 371 |
| In-book reference | : Book 2, Hadith 273 |
Riyad as-Salihin 463
Jabir bin 'Abdullah (May allah be pleased with him) reported:
Messenger of Allah (PBUH) was passing through the bazaar with his Companions on his both sides, when he saw a dead skinny lamb. He held its ear and said, "Who of you would like to have it for a dirham". They replied, "We do not like to get it for nothing, and what shall we do with it?". Then he (PBUH) asked, "Would you like to have it for nothing?". They replied, "Had it been alive, it would have been defective because it is skinny; but when dead it is of no use". Messenger of Allah (PBUH) said, "Truly, the world is more contemptible to Allah than this (the dead lamb) is to you".
[Muslim].
[Muslim].
وعن جابر، رضي الله عنه أن رسول الله، صلى الله عليه وسلم، مر بالسوق والناس كنفتيه، فمر بجدى أسك ميت، فتناوله، فأخذ بأذنيه، ثم قال: "أيكم يحب أن يكون هذا له بدرهم؟ " فقالوا: ما نحب أنه لنا بشئ ومانصنع به؟ ثم قال: “أتحبون أنه لكم؟ قالوا: والله لو كان حياً كان عيباً؛ أنه أسك. فكيف وهو ميت _! فقال: "فوالله للدنيا أهون على الله من هذا عليكم" ((رواه مسلم)).
('قوله: كنفتيه أي: على جانبيه. و الأسك الصغير الأذن.')
('قوله: كنفتيه أي: على جانبيه. و الأسك الصغير الأذن.')
| Reference | : Riyad as-Salihin 463 |
| In-book reference | : Introduction, Hadith 463 |
Sahih al-Bukhari 7468
Narrated 'Ubada bin As-Samit:
I, along with a group of people, gave the pledge of allegiance to Allah's Apostle. He said, "I take your Pledge on the condition that you (1) will not join partners in worship with Allah, (2) will not steal, (3) will not commit illegal sexual intercourse, (4) will not kill your offspring, (5) will not slander, (6) and will not disobey me when I order you to do good. Whoever among you will abide by his pledge, his reward will be with Allah, and whoever commits any of those sins and receives the punishment in this world, that punishment will be an expiation for his sins and purification; but if Allah screens him, then it will be up to Allah to punish him if He will or excuse Him, if He will."
حَدَّثَنَا عَبْدُ اللَّهِ الْمُسْنَدِيُّ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي إِدْرِيسَ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ بَايَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي رَهْطٍ فَقَالَ
" أُبَايِعُكُمْ عَلَى أَنْ لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا، وَلاَ تَسْرِقُوا، وَلاَ تَزْنُوا، وَلاَ تَقْتُلُوا أَوْلاَدَكُمْ، وَلاَ تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ وَلاَ تَعْصُونِي فِي مَعْرُوفٍ، فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَأُخِذَ بِهِ فِي الدُّنْيَا فَهْوَ لَهُ كَفَّارَةٌ وَطَهُورٌ، وَمَنْ سَتَرَهُ اللَّهُ فَذَلِكَ إِلَى اللَّهِ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ غَفَرَ لَهُ ".
| Reference | : Sahih al-Bukhari 7468 |
| In-book reference | : Book 97, Hadith 94 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 560 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2210
An-Nadr bin Shaiban said:
"I said to Abu Salamah bin 'Abdur-Rahman: 'Tell me of something that you heard from your father, that he heard from the Messenger of Allah, with no one in between your father and Messenge of Allah concerning the month of Ramadan. He said: 'Yes; my father said: The Messenger of Allah said: Allah, may He be blessed and exalted, enjoined the fast of Ramadan upon you, and I have made it Sunnah for you to spend its nights in prayer. Whoever fasts it and spends its nights in prayer out of faith and in the hope of reward, he will emerge from his sins as on the day his mother bore him."' (Daif)
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا أَبُو هِشَامٍ، قَالَ حَدَّثَنَا الْقَاسِمُ بْنُ الْفَضْلِ، قَالَ حَدَّثَنَا النَّضْرُ بْنُ شَيْبَانَ، قَالَ قُلْتُ لأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ حَدِّثْنِي بِشَىْءٍ، سَمِعْتَهُ مِنْ، أَبِيكَ سَمِعَهُ أَبُوكَ، مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لَيْسَ بَيْنَ أَبِيكَ وَبَيْنَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَحَدٌ فِي شَهْرِ رَمَضَانَ . قَالَ نَعَمْ حَدَّثَنِي أَبِي قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى فَرَضَ صِيَامَ رَمَضَانَ عَلَيْكُمْ وَسَنَنْتُ لَكُمْ قِيَامَهُ فَمَنْ صَامَهُ وَقَامَهُ إِيمَانًا وَاحْتِسَابًا خَرَجَ مِنْ ذُنُوبِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ " .
| Reference | : Sunan an-Nasa'i 2210 |
| In-book reference | : Book 22, Hadith 121 |
| English translation | : Vol. 3, Book 22, Hadith 2212 |
Sunan Abi Dawud 950
‘Abd Allah b. ‘Amr said :
It has been narrated to me that the Messenger of Allah (may peace be upon him) said : The Prayer of a man in sitting condition is half the prayer (wins him half the reward of prayer). I came to him and found him prayer in sitting condition. I placed my hand on my head (in surprise). He said: what is the matter,’Abd Allah b. ‘Amr? I said; Messenger of Allah (may peace be upon him) you have been reported to me as saying : the prayer of a man in sitting condition is half the prayer , but you are praying in sitting condition. He said: yes, but I am not like one of you.
حَدَّثَنَا مُحَمَّدُ بْنُ قُدَامَةَ بْنِ أَعْيَنَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ هِلاَلٍ، - يَعْنِي ابْنَ يِسَافٍ - عَنْ أَبِي يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ حُدِّثْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " صَلاَةُ الرَّجُلِ قَاعِدًا نِصْفُ الصَّلاَةِ " . فَأَتَيْتُهُ فَوَجَدْتُهُ يُصَلِّي جَالِسًا فَوَضَعْتُ يَدَىَّ عَلَى رَأْسِي فَقَالَ مَا لَكَ يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو قُلْتُ حُدِّثْتُ يَا رَسُولَ اللَّهِ أَنَّكَ قُلْتَ " صَلاَةُ الرَّجُلِ قَاعِدًا نِصْفُ الصَّلاَةِ " . وَأَنْتَ تُصَلِّي قَاعِدًا قَالَ " أَجَلْ وَلَكِنِّي لَسْتُ كَأَحَدٍ مِنْكُمْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 950 |
| In-book reference | : Book 2, Hadith 561 |
| English translation | : Book 2, Hadith 950 |
Sahih al-Bukhari 6390
Narrated Sa`d bin Abi Waqqas:
The Prophet used to teach us these words as he used to teach us the Book (Qur'an): "O Allah! seek refuge with You from miserliness, and seek refuge with You from cowardice, and seek refuge with You from being brought back to (senile) geriatric old age, and seek refuge with You from the affliction of the world and from the punishment in the Hereafter."
حَدَّثَنَا فَرْوَةُ بْنُ أَبِي الْمَغْرَاءِ، حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ مُصْعَبِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُعَلِّمُنَا هَؤُلاَءِ الْكَلِمَاتِ كَمَا تُعَلَّمُ الْكِتَابَةُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْبُخْلِ، وَأَعُوذُ بِكَ مِنَ الْجُبْنِ، وَأَعُوذُ بِكَ مِنْ أَنْ نُرَدَّ إِلَى أَرْذَلِ الْعُمُرِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا، وَعَذَابِ الْقَبْرِ ".
| Reference | : Sahih al-Bukhari 6390 |
| In-book reference | : Book 80, Hadith 85 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 399 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1259
It was narrated from 'Abdullah that :
The Messenger of Allah (SAW) offered one of the afternoon prayers with five (rak'ahs), and it was said to him: "Has something been added to the prayer?" He said: 'Why are you asking?' They said: 'You prayed five.' He said: 'I am only human, I forget as you forget, and I remember as you remember.' Then he prostrated twice then ended his prayer.
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ أَبِي بَكْرٍ النَّهْشَلِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى إِحْدَى صَلاَتَىِ الْعَشِيِّ خَمْسًا فَقِيلَ لَهُ أَزِيدَ فِي الصَّلاَةِ فَقَالَ " وَمَا ذَاكَ " . قَالُوا صَلَّيْتَ خَمْسًا . قَالَ " إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ وَأَذْكُرُ كَمَا تَذْكُرُونَ " . فَسَجَدَ سَجْدَتَيْنِ ثُمَّ انْفَتَلَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1259 |
| In-book reference | : Book 13, Hadith 81 |
| English translation | : Vol. 2, Book 13, Hadith 1260 |
Sunan an-Nasa'i 3014
It was narrated from Amr bin Abdullah bin Safwan that Yazid bin Shaiban said:
"We were standing in Arafat in a place far from the place of standing, and Ibn Mirba Al-Ansari came and said: 'I am the messenger of Messenger of Allah to you; he says: 'Stay where you are (for it is a place of ritual), for you are following the legacy of you father Ibrahim, peace be upon him.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ صَفْوَانَ، أَنَّ يَزِيدَ بْنَ شَيْبَانَ، قَالَ كُنَّا وُقُوفًا بِعَرَفَةَ مَكَانًا بَعِيدًا مِنَ الْمَوْقِفِ فَأَتَانَا ابْنُ مِرْبَعٍ الأَنْصَارِيُّ فَقَالَ إِنِّي رَسُولُ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَيْكُمْ يَقُولُ
" كُونُوا عَلَى مَشَاعِرِكُمْ فَإِنَّكُمْ عَلَى إِرْثٍ مِنْ إِرْثِ أَبِيكُمْ إِبْرَاهِيمَ عَلَيْهِ السَّلاَمُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3014 |
| In-book reference | : Book 24, Hadith 397 |
| English translation | : Vol. 3, Book 24, Hadith 3017 |
Sunan an-Nasa'i 859
It was narrated that Ahu Dharr said:
"The Messenger of Allah (saws) said to me, and struck my thigh: 'What will you do if you stay among people who delay the prayer until its time is over?' He said: 'What do you command me to do?' He said: 'Offer the prayer on time, then go about your business. Then if the Iqamah for that prayer is said
and you are in the Masjid, then pray.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، وَمُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ صُدْرَانَ، - وَاللَّفْظُ لَهُ - عَنْ خَالِدِ بْنِ الْحَارِثِ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ بُدَيْلٍ، قَالَ سَمِعْتُ أَبَا الْعَالِيَةِ، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَضَرَبَ فَخِذِي " كَيْفَ أَنْتَ إِذَا بَقِيتَ فِي قَوْمٍ يُؤَخِّرُونَ الصَّلاَةَ عَنْ وَقْتِهَا " . قَالَ مَا تَأْمُرُ قَالَ " صَلِّ الصَّلاَةَ لِوَقْتِهَا ثُمَّ اذْهَبْ لِحَاجَتِكَ فَإِنْ أُقِيمَتِ الصَّلاَةُ وَأَنْتَ فِي الْمَسْجِدِ فَصَلِّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 859 |
| In-book reference | : Book 10, Hadith 83 |
| English translation | : Vol. 1, Book 10, Hadith 860 |
Mishkat al-Masabih 2004
He said that while they were sitting with the Prophet a man came to him and said, “Messenger of God, I am undone.” He asked him what had happened to him and he replied that he had had intercourse with his wife while he was fasting. God’s messenger then asked him whether he could get a slave to free, but he replied that he could not. He asked if he could fast two consecutive months, but he replied that he could not. He asked if he could provide food for sixty poor people, and when he replied that he could not, he told him to sit down. The Prophet then waited for a time, and meanwhile an ‘araq containing dates was brought to him, an ‘araq being a huge basket.* He asked where the man who had questioned him was, and when he replied, "[Here] I am," he said, "Take this and give it as sadaqa." The man replied, “Am I to give it to one who is poorer than I am, messenger of God? I swear by God that there is no poorer family than mine between the two lava plains of Medina," i.e. the two harras. The Prophet thereupon laughed so that his eye-teeth became visible and said, "Give it to your family to eat."
*In explaining the word 'araq the tradition calls it a hugh miktal. The miktal was a basket containing fifteen sa's. It is also said to have had double that capacity.
(Bukhari and Muslim.)
وَعَن أبي هُرَيْرَة قَالَ: بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ جَاءَهُ رَجُلٌ فَقَالَ: يَا رَسُول الله هَلَكت. قَالَ: «مَالك؟» قَالَ: وَقَعْتُ عَلَى امْرَأَتِي وَأَنَا صَائِمٌ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَلْ تَجِدُ رَقَبَةً تُعْتِقُهَا؟» . قَالَ: لَا قَالَ: «فَهَلْ تَسْتَطِيعُ أَنْ تَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ؟» قَالَ: لَا. قَالَ: «هَلْ تَجِدُ إِطْعَامَ سِتِّينَ مِسْكِينًا؟» قَالَ: لَا. قَالَ: «اجْلِسْ» وَمَكَثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فَبينا نَحْنُ عَلَى ذَلِكَ أُتِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَرَقٍ فِيهِ تَمْرٌ وَالْعَرَقُ الْمِكْتَلُ الضَّخْمُ قَالَ: «أَيْنَ السَّائِلُ؟» قَالَ: أَنَا. قَالَ: «خُذْ هَذَا فَتَصَدَّقْ بِهِ» . فَقَالَ الرَّجُلُ: أَعَلَى أَفْقَرَ مِنِّي يَا رَسُولَ اللَّهِ؟ فَوَاللَّهِ مَا بَيْنَ لَابَتَيْهَا يُرِيدُ الْحَرَّتَيْنِ أَهْلُ بَيْتِ أَفْقَرُ م أَهْلِ بَيْتِي. فَضَحِكَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى بَدَتْ أَنْيَابُهُ ثُمَّ قَالَ: «أَطْعِمْهُ أهلك»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2004 |
| In-book reference | : Book 7, Hadith 48 |
Sunan Ibn Majah 1892
It was narrated that:
`Abdullah bin Mas`ud said: “The Messenger of Allah (saws) was granted a combination of all manner of goodness, as well as its seal,” or he said: “The opening (of the way to) all good. He (saws) taught us the Khutbah of prayer and Khutbah of need. 'The Khutbah of prayer is: At-tahiyyatu lillahi was-salawatu wat-tayyibat. As-salamu `alaika ayyuhan-Nabiyyu was rahmat-ullahi was barakatuhu. As-salamu `alaina wa `ala `ibadillahis-salihin. Ashhadu an la ilaha illallah. Wa ashhadu anna Muhammadan `abduhu wa rasuluh (All compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that none has the right to be worshiped but Allah. And I bear witness that Muhammad (saws) is His slave and Messenger). The Khutbah of need is: Al-hamdu lillahi nahmadhu wa nasta`inuhu wa nastaghfiruhu, wa na`udhu billahi min shururi anfusina wa min sayi'ati a`malina, man yahdihillahu fala mudilla lahu, wa man yudlil fala hadiya lahu. Wa ashadu an la ilaha illallahu wahduhu la sharika lahu, wa anna Muhammadan `abduhu wa rasuluhu. (Praise is to Allah, we praise Him and we seek His help and His forgiveness. We seek refuge with Allah from the evil of our own souls and from our bad deeds, Whomsoever Allah guides will never be led astray; and whomsoever is led astray, no one can guide. I bear witness that none has the right to be worshiped but Allah, alone with no partner or associate, and that Muhammad (saws) is His slave and His Messenger). Then add to your Khutbah the following three verses: 'O you who believe! Fear Allah as He should be feared, and die not except in the state of Islam (as Muslims) with complete submission to Allah.' And: 'O mankind! Be dutiful to your Lord, Who created you from a single person, and from him He created his wife, and from them both He created many men and women, and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever an All-Watcher over you.' And: 'O you who believe! Keep your duty to Allah and fear Him, and speak (always) the truth. He will direct you to do righteous good deeds and will forgive you your sins...' until the end of the verse.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنِي أَبِي، عَنْ جَدِّي أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ أُوتِيَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ جَوَامِعَ الْخَيْرِ وَخَوَاتِمَهُ - أَوْ قَالَ فَوَاتِحَ الْخَيْرِ - فَعَلَّمَنَا خُطْبَةَ الصَّلاَةِ وَخُطْبَةَ الْحَاجَةِ خُطْبَةُ الصَّلاَةِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ . وَخُطْبَةُ الْحَاجَةِ إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ وَأَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ . ثُمَّ تَصِلُ خُطْبَتَكَ بِثَلاَثِ آيَاتٍ مِنْ كِتَابِ اللَّهِ {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ} إِلَى آخِرِ الآيَةِ { وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالأَرْحَامَ } إِلَى آخِرِ الآيَةِ ...
| Reference | : Sunan Ibn Majah 1892 |
| In-book reference | : Book 9, Hadith 48 |
| English translation | : Vol. 3, Book 9, Hadith 1892 |
Riyad as-Salihin 276
'Amr bin Al-Ahwas Al-Jushami (May Allah be pleased with him) reported that he had heard the Prophet (PBUH) saying on his Farewell Pilgrimage, after praising and glorifying Allah and admonishing people, "Treat women kindly, they are like captives in your hands; you do not owe anything else from them. In case they are guilty of open indecency, then do not share their beds and beat them lightly but if they return to obedience, do not have recourse to anything else against them. You have rights over your wives and they have their rights over you. Your right is that they shall not permit anyone you dislike to enter your home, and their right is that you should treat them well in the matter of food and clothing".
[At- Tirmidhi, who categorized it as Hadith Hasan Sahih].
[At- Tirmidhi, who categorized it as Hadith Hasan Sahih].
وعن عمرو بن الأحوض الجشمي رضي الله عنه أنه سمع النبي صلى الله عليه وسلم في حجة الوداع يقول بعد أن حمد الله تعالى، وأثنى عليه وذكر ووعظ، ثم قال:
"ألا واستوصوا بالنساء خيرًا فإنما هن عوانٍ عندكم ليس تملكون منهن شيئا غير ذلك إلا أن يأتين بفاحشة مبينة، فإن فعلن فاهجروهن في المضاجع، واضربوهن ضربا غير مبرح، فإن أطعنكم فلا تبغوا عليهن سبيلا، ألا إن لكم على نسائكم حقا، ولنسائكم عليكم حقا، فحقكم عليهن أن لا يوطئن فرشكم من تكرهون، ولا يأذن في بيوتكم لمن تكرهون، ألا وحقهن عليكم أن تحسنوا إليهن في كسوتهن وطعامهن" ((رواه الترمذي وقال : حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 276 |
| In-book reference | : Introduction, Hadith 276 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from Abd al-Malik ibn Abi Bakr ibn Abd ar- Rahman ibn al-Harith ibn Hisham al-Makhzumi from his father that when the Messenger of Allah, may Allah bless him and grant him peace, married Umm Salama and then spent the night with her, he said to her, "You are not being humbled in your right. If you wish, I will stay with you for seven nights as I stayed seven nights with the others. If you wish, I will stay with you for three nights, and then visit the others in turn." She said, "Stay three nights."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ الْمَخْزُومِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ تَزَوَّجَ أُمَّ سَلَمَةَ وَأَصْبَحَتْ عِنْدَهُ قَالَ لَهَا
" لَيْسَ بِكِ عَلَى أَهْلِكِ هَوَانٌ إِنْ شِئْتِ سَبَّعْتُ عِنْدَكِ وَسَبَّعْتُ عِنْدَهُنَّ وَإِنْ شِئْتِ ثَلَّثْتُ عِنْدَكِ وَدُرْتُ " . فَقَالَتْ ثَلِّثْ .
| USC-MSA web (English) reference | : Book 28, Hadith 14 |
| Arabic reference | : Book 28, Hadith 1108 |
Jami` at-Tirmidhi 1464
Narrated Abu Tha'labah Al-Khushani:
"I said: 'O Messenger of Allah! We are a people who hunt.' He said: 'If you send your dog and you mentioned the Name of Allah upon it, and he catches something for you, then eat it.' I said: 'Even if he kills it?' He said: 'Even if he kills it.' I said: 'We are a people who shoot (at game).' He said: 'What you catch with your bow, then eat it.'" He said: "Then I said:'Indeed we are a people who travel. We come across Jews, Christians, and Zoroastrians, and we do not find vessels other than theirs.' He said: 'If you do not find other than them, then wash them with water, then eat and drink from it.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا الْحَجَّاجُ، عَنْ مَكْحُولٍ، عَنْ أَبِي ثَعْلَبَةَ، وَالْحَجَّاجُ، عَنِ الْوَلِيدِ بْنِ أَبِي مَالِكٍ، عَنْ عَائِذِ اللَّهِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا أَهْلُ صَيْدٍ . قَالَ " إِذَا أَرْسَلْتَ كَلْبَكَ وَذَكَرْتَ اسْمَ اللَّهِ عَلَيْهِ فَأَمْسَكَ عَلَيْكَ فَكُلْ " . قُلْتُ وَإِنْ قَتَلَ قَالَ " وَإِنْ قَتَلَ " . قُلْتُ إِنَّا أَهْلُ رَمْىٍ . قَالَ " مَا رَدَّتْ عَلَيْكَ قَوْسُكَ فَكُلْ " . قَالَ قُلْتُ إِنَّا أَهْلُ سَفَرٍ نَمُرُّ بِالْيَهُودِ وَالنَّصَارَى وَالْمَجُوسِ فَلاَ نَجِدُ غَيْرَ آنِيَتِهِمْ . قَالَ " فَإِنْ لَمْ تَجِدُوا غَيْرَهَا فَاغْسِلُوهَا بِالْمَاءِ ثُمَّ كُلُوا فِيهَا وَاشْرَبُوا " . قَالَ وَفِي الْبَابِ عَنْ عَدِيِّ بْنِ حَاتِمٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَعَائِذُ اللَّهِ بْنُ عَبْدِ اللَّهِ هُوَ أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ وَاسْمُ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ جُرْثُومٌ وَيُقَالُ جُرْثُمُ بْنُ نَاشِرٍ وَيُقَالُ ابْنُ قَيْسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1464 |
| In-book reference | : Book 18, Hadith 1 |
| English translation | : Vol. 1, Book 16, Hadith 1464 |
Al-Adab Al-Mufrad 1035
Abu Dharr said, "I came to the Prophet, may Allah bless him and
grant him peace, when he had finished his prayer. I was the first person
to be greeted with the greeting of Islam. He said, 'And on you and the
mercy of Allah. From where have you come?' I said, 'From Ghifar.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ مَسْلَمَةَ، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ عَبْدِ اللهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ قَالَ: أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم حِينَ فَرَغَ مِنْ صَلاَتِهِ، فَكُنْتُ أَوَّلَ مَنْ حَيَّاهُ بِتَحِيَّةِ الإِسْلاَمِ، فَقَالَ: وَعَلَيْكَ، وَرَحْمَةُ اللهِ، مِمَّنْ أَنْتَ؟ قُلْتُ: مِنْ غِفَارٍ.
| Reference | : Al-Adab Al-Mufrad 1035 |
| In-book reference | : Book 42, Hadith 72 |
| English translation | : Book 42, Hadith 1035 |
Jami` at-Tirmidhi 3676
Narrated Jubair bin Mut'im:
that a woman came to the Messenger of Allah (SAW) to speak to him about something. Then he ordered her with something, and she said: "What should I do O Messenger of Allah if I do not find you?" He said: "If you do not find me, then go to Abu Bakr."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، قَالَ حَدَّثَنَا أَبِي، عَنْ أَبِيهِ، قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، جُبَيْرِ بْنِ مُطْعِمٍ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَتْهُ امْرَأَةٌ فَكَلَّمَتْهُ فِي شَيْءٍ وَأَمَرَهَا بِأَمْرٍ فَقَالَتْ أَرَأَيْتَ يَا رَسُولَ اللَّهِ إِنْ لَمْ أَجِدْكَ قَالَ
" فَإِنْ لَمْ تَجِدِينِي فَأْتِ أَبَا بَكْرٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3676 |
| In-book reference | : Book 49, Hadith 72 |
| English translation | : Vol. 1, Book 46, Hadith 3676 |
Jami` at-Tirmidhi 1057
Ibn Abbas narrated:
"The Prophet entered a grave during the night, so a torch was lit for him. He took it (the deceased) in from the direction of the Qiblah, and he said: 'May Allah have mercy upon you, you were often invoking (Allah) by reciting the Qur'an.' And he said: 'Allahu Akbar four times."
حَدَّثَنَا أَبُو كُرَيْبٍ، وَمُحَمَّدُ بْنُ عَمْرٍو السَّوَّاقُ، قَالاَ حَدَّثَنَا يَحْيَى بْنُ الْيَمَانِ، عَنِ الْمِنْهَالِ بْنِ خَلِيفَةَ، عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ قَبْرًا لَيْلاً فَأُسْرِجَ لَهُ سِرَاجٌ فَأَخَذَهُ مِنْ قِبَلِ الْقِبْلَةِ وَقَالَ
" رَحِمَكَ اللَّهُ إِنْ كُنْتَ لأَوَّاهًا تَلاَّءً لِلْقُرْآنِ " . وَكَبَّرَ عَلَيْهِ أَرْبَعًا . قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَيَزِيدَ بْنِ ثَابِتٍ وَهُوَ أَخُو زَيْدِ بْنِ ثَابِتٍ أَكْبَرُ مِنْهُ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ . وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا وَقَالُوا يُدْخَلُ الْمَيِّتُ الْقَبْرَ مِنْ قِبَلِ الْقِبْلَةِ . وَقَالَ بَعْضُهُمْ يُسَلُّ سَلاًّ . وَرَخَّصَ أَكْثَرُ أَهْلِ الْعِلْمِ فِي الدَّفْنِ بِاللَّيْلِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1057 |
| In-book reference | : Book 10, Hadith 93 |
| English translation | : Vol. 2, Book 5, Hadith 1057 |