Narrated Al-Bara' bin `Azib:
An uncle of mine called Abu Burda, slaughtered his sacrifice before the `Id prayer. So Allah's Apostle said to him, "Your (slaughtered) sheep was just mutton (not a sacrifice)." Abu Burda said, "O Allah's Apostle! I have got a domestic kid goat." The Prophet said, "Slaughter it (as a sacrifice) but it will not be permissible for anybody other than you" The Prophet added, "Whoever slaughtered his sacrifice before the (`Id) prayer, he only slaughtered for himself, and whoever slaughtered it after the prayer, he offered his sacrifice properly and followed the tradition of the Muslims."
Reference | : Sahih al-Bukhari 5556 |
In-book reference | : Book 73, Hadith 12 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 463 |
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Narrated Al-Bara':
One day Allah's Apostle offered the `Id prayer and said, "Whoever offers our prayer and faces our Qibla should not slaughter the sacrifice till he finishes the `Id prayer." Abu Burda bin Niyar got up and said, "O Allah's Apostle! I have already done it. The Prophet said, "That is something you have done before its due time." Abu Burda said, "I have a Jadha'a which is better than two old sheep; shall I slaughter it?" The Prophet said, "Yes, but it will not be sufficient for anyone after you."
Reference | : Sahih al-Bukhari 5563 |
In-book reference | : Book 73, Hadith 19 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 470 |
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Narrated Ibn `Umar:
`Umar delivered a sermon on the pulpit of Allah's Apostle, saying, "Alcoholic drinks were prohibited by Divine Order, and these drinks used to be prepared from five things, i.e., grapes, dates, wheat, barley and honey. Alcoholic drink is that, that disturbs the mind." `Umar added, "I wish Allah's Apostle had not left us before he had given us definite verdicts concerning three matters, i.e., how much a grandfather may inherit (of his grandson), the inheritance of Al-Kalala (the deceased person among whose heirs there is no father or son), and various types of Riba(1 ) (usury) ."
Reference | : Sahih al-Bukhari 5588 |
In-book reference | : Book 74, Hadith 14 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 493 |
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Narrated Al-Mughira bin Shu`ba:
The Prophet went to answer the call of nature, and when he returned, I met him with water and he performed the ablution while he was wearing a Sham, cloak. He rinsed his mouth, put the water in his nose and blew it out, washed his face and tried to take his hands out of his sleeves, but they were too narrow, so he took out his hands from under his chest and washed them and then passed his wet hands over his head and Khuffs (socks made from thick fabric or leather).
Reference | : Sahih al-Bukhari 5798 |
In-book reference | : Book 77, Hadith 16 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 690 |
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Narrated `Aisha:
When the pagans were defeated during the (first stage) of the battle of Uhud, Satan shouted, "O Allah's slaves! Beware of what is behind you!" So the front files of the Muslims attacked their own back files. Hudhaifa bin Al-Yaman looked and on seeing his father he shouted: "My father! My father!" By Allah! The people did not stop till they killed his father. Hudhaifa then said, "May Allah forgive you." `Urwa (the sub-narrator) added, "Hudhaifa continued asking Allah forgiveness for the killers of his father till he met Allah (till he died).
Reference | : Sahih al-Bukhari 6668 |
In-book reference | : Book 83, Hadith 46 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 661 |
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Narrated Anas bin Malik Al-Ansari:
Allah's Apostle rode a horse and fell down and the right side of his body was injured. On that day he prayed one of the prayers sitting and we also prayed behind him sitting. When the Prophet finished the prayer with Taslim, he said, "The Imam is to be followed and if he prays standing then pray standing, and bow when he bows, and raise your heads when he raises his head; prostrate when he prostrates; and if he says "Sami`a l-lahu liman hamidah", you should say, "Rabbana wa laka l-hamd.:
Reference | : Sahih al-Bukhari 732 |
In-book reference | : Book 10, Hadith 126 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 699 |
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Narrated Anas bin Malik:
Allah's Apostle (p.b.u.h) offered the Fajr prayer when it was still dark, then he rode and said, 'Allah Akbar! Khaibar is ruined. When we approach near to a nation, the most unfortunate is the morning of those who have been warned." The people came out into the streets saying, "Muhammad and his army." Allah's Apostle vanquished them by force and their warriors were killed; the children and women were taken as captives. Safiya was taken by Dihya Al-Kalbi and later she belonged to Allah's Apostle go who married her and her Mahr was her manumission.
Reference | : Sahih al-Bukhari 947 |
In-book reference | : Book 12, Hadith 6 |
USC-MSA web (English) reference | : Vol. 2, Book 14, Hadith 68 |
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Narrated Abu Huraira:
The Prophet led us in the `Asr or the Zuhr prayer and finished it with Taslim. Dhul-Yadain said to him, "O Allah's Apostle! Has the prayer been reduced?" The Prophet asked his companions in the affirmative. So Allah's Apostle I offered two more rak`at and then performed two prostrations (of Sahu). Sa`d said, "I saw that 'Urwa bin Az-Zubair had offered two rak`at in the Maghrib prayer and finished it with Taslim. He then talked (and when he was informed about it) he completed the rest of his prayer and performed two prostrations, and said, 'The Prophet prayed like this.' "
Reference | : Sahih al-Bukhari 1227 |
In-book reference | : Book 22, Hadith 4 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 318 |
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Narrated Al-Mughira bin Shu`ba:
Allah's Apostle went out to answer the call of nature and on his return I brought some water to him. He performed the ablution while he was wearing a Sha'mi cloak. He rinsed his mouth and washed his nose by putting water in it and then blowing it out, and washed his face. Then he tried to take out his hands through his sleeves but they were tight, so he took them out from underneath, washed them and passed wet hands over his head and over his leather socks.
Reference | : Sahih al-Bukhari 2918 |
In-book reference | : Book 56, Hadith 131 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 167 |
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Narrated Usama bin Zaid:
I asked the Prophet during his Hajj, "O Allah's Apostle! Where will you stay tomorrow?" He said, "Has `Aqil left for us any house?" He then added, "Tomorrow we will stay at Khaif Bani Kinana, i.e. Al-Muhassab, where (the Pagans of) Quraish took an oath of Kufr (i.e. to be loyal to heathenism) in that Bani Kinana got allied with Quraish against Bani Hashim on the terms that they would not deal with the members of the is tribe or give them shelter." (Az-Zuhri said, "Khaif means valley.") (See Hadith No. 659, Vol. 2)
Reference | : Sahih al-Bukhari 3058 |
In-book reference | : Book 56, Hadith 263 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 291 |
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Narrated Salama bin Al-Akwa`:
The Prophet passed by some persons of the tribe of Aslam practicing archery (i.e. the throwing of arrows) Allah's Apostle said, "O offspring of Ishmael! Practice archery (i.e. arrow throwing) as your father was a great archer (i.e. arrow-thrower). I am with (on the side of) the son of so-and-so-." Hearing that, one of the two teams stopped throwing. Allah's Apostle asked them, ' Why are you not throwing?" They replied, "O Allah's Apostle! How shall we throw when you are with the opposite team?" He said, "Throw, for I am with you all."
Reference | : Sahih al-Bukhari 3373 |
In-book reference | : Book 60, Hadith 47 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 592 |
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Ibn Abbas (Allah be pleased with them) said:
Reference | : Sahih Muslim 1479c |
In-book reference | : Book 18, Hadith 42 |
USC-MSA web (English) reference | : Book 9, Hadith 3509 |
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Ibn 'Aun reported:
Reference | : Sahih Muslim 1730a |
In-book reference | : Book 32, Hadith 1 |
USC-MSA web (English) reference | : Book 19, Hadith 4292 |
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It is narrated on the authority of Jabir that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 167 |
In-book reference | : Book 1, Hadith 328 |
USC-MSA web (English) reference | : Book 1, Hadith 321 |
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Yahya related to me from Malik from his paternal uncle Abu Suhayl ibn Malik from his father that Kab al-Ahbar said to a man who took off his sandals, "Why have you taken off your sandals? Perhaps you have interpreted this ayat, 'Remove your sandals. You are in the pure valley of Tuwa?' (Sura 20 ayat 12) Do you know what the sandals of Musa were?"
Malik (the father of Abu Suhayl) said, "I do not know what the man answered." Kab said, "They were made from the skin of a dead donkey."
Sunnah.com reference | : Book 48, Hadith 17 |
USC-MSA web (English) reference | : Book 48, Hadith 16 |
Arabic reference | : Book 48, Hadith 1670 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 55 |
In-book reference | : Book 1, Hadith 55 |
English translation | : Vol. 1, Book 1, Hadith 55 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2226 |
In-book reference | : Book 33, Hadith 69 |
English translation | : Vol. 4, Book 7, Hadith 2226 |
"Makhrafah Al-'Abdi and I brought linens from Hajar. The Prophet (saws) came to us in bargain with us with some pants. There was someone with me who weighed (the goods) to determine the value. So the the Prophet (saws) said to the one weighing: 'Weigh and add more.'"
[He said:] There are narrations on this topic from Jabir and Abu Hurairah.
[Abu 'Eisa said:] The Hadith of Suwaid is a Hasan Sahih Hadith. The people of knowledge consider it recommended to add more when weighing.
Shu'bah reported this Hadith from Simak, so he said: "From Abu Safwan" and he mentioned the narration.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1305 |
In-book reference | : Book 14, Hadith 108 |
English translation | : Vol. 1, Book 12, Hadith 1305 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3364 |
In-book reference | : Book 47, Hadith 416 |
English translation | : Vol. 5, Book 44, Hadith 3364 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3756 |
In-book reference | : Book 49, Hadith 153 |
English translation | : Vol. 1, Book 46, Hadith 3756 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 53 |
In-book reference | : Introduction, Hadith 53 |
[Al-Bukhari and Muslim].
قوله: تندلق هو بالدال المهملة، ومعناه تخرج. و”الأقتاب”: الأمعاء، واحدها قتب.
Reference | : Riyad as-Salihin 198 |
In-book reference | : Introduction, Hadith 198 |
[Al-Bukhari].
(('قوله: النقي : هو بفتح النون وكسر القاف وتشديد الياء، وهو الخبز الحواري، وهو: الدرمك. قوله: ثريناه هو بثاء مثلثة، ثم راء مشدده، ثم ياء مثناة من تحت ثم نون، أي: بللناه وعجناه.'))
Reference | : Riyad as-Salihin 495 |
In-book reference | : Introduction, Hadith 495 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 554 |
In-book reference | : Introduction, Hadith 554 |
[Muslim].
Reference | : Riyad as-Salihin 1302 |
In-book reference | : Book 11, Hadith 18 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1421 |
In-book reference | : Book 15, Hadith 14 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1102 |
In-book reference | : Book 12, Hadith 74 |
English translation | : Vol. 2, Book 12, Hadith 1103 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2429 |
In-book reference | : Book 22, Hadith 340 |
English translation | : Vol. 3, Book 22, Hadith 2431 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2040 |
In-book reference | : Book 21, Hadith 223 |
English translation | : Vol. 3, Book 21, Hadith 2042 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3330 |
In-book reference | : Book 26, Hadith 135 |
English translation | : Vol. 4, Book 26, Hadith 3332 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5417 |
In-book reference | : Book 49, Hadith 39 |
English translation | : Vol. 6, Book 49, Hadith 5419 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5535 |
In-book reference | : Book 50, Hadith 108 |
English translation | : Vol. 6, Book 50, Hadith 5537 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 807 |
In-book reference | : Book 10, Hadith 31 |
English translation | : Vol. 1, Book 10, Hadith 808 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 165 |
In-book reference | : Book 25, Hadith 16 |
Narrated Al-Bara' ibn Azib:
The Messenger of Allah (saws) was asked about performing ablution after eating the flesh of the camel. He replied: Perform ablution, after eating it. He was asked about performing ablution after eating meat. He replied: Do not perform ablution after eating it. He was asked about saying prayer in places where the camels lie down. He replied: Do not offer prayer in places where the camels lie down. These are the places of Satan. He was asked about saying prayer in the sheepfolds. He replied: You may offer prayer in such places; these are the places of blessing.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 184 |
In-book reference | : Book 1, Hadith 184 |
English translation | : Book 1, Hadith 184 |
Narrated Ziyad ibn al-Harith as-Suda'i:
When the adhan for the dawn prayer was initially introduced, the Prophet (saws) commanded me to call the adhan and I did so. Then I began to ask: Should I utter iqamah, Messenger of Allah? But he began to look at the direction of the east, (waiting) for the break of dawn, and said: No.
When the dawn broke, he came down and performed ablution and he then turned to me. In the meantime his Companions joined him. Then Bilal wanted to utter the iqamah, but the Prophet (saws) said to him: The man of Suda' has called the adhan, and he who calls the adhan utters the iqamah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 514 |
In-book reference | : Book 2, Hadith 124 |
English translation | : Book 2, Hadith 514 |
Sa'id ibn al-Musayyab said:
Umar said to him: The Ka'bah does not need your property. Make atonement for your oath and speak to your brother. I heard the Messenger of Allah (saws) say: An oath or vow to disobey the Lord, or to break ties of relationship or about something over which one has no control is not binding on you.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3272 |
In-book reference | : Book 22, Hadith 31 |
English translation | : Book 21, Hadith 3266 |
Narrated Yusuf ibn Malik al-Makki:
I used to write (the account of) the expenditure incurred on orphans who were under the guardianship of so-and-so. They cheated him by one thousand dirhams and he paid these (this amount) to them. I then got double the property which they deserved. I said (to the man: Take one thousand (dirhams) which they have taken from you (by cheating). He said: No, my father has told me that he heard the Messenger of Allah (saws) say: Pay the deposit to him who deposited it with you, and do not betray him who betrays you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3534 |
In-book reference | : Book 24, Hadith 119 |
English translation | : Book 23, Hadith 3527 |
Narrated Buraydah ibn al-Hasib:
The Prophet (saws) did not take omens from anything, but when he sent out an agent he asked about his name. If it pleased him, he was glad about it, and his cheerfulness on that account was visible in his face. If he disliked his name, his displeasure on that account was visible in his face. When he entered a village, he asked about its name, and if it pleased him, he was glad about it, and his cheerfulness on that account was visible in his face. But if he disliked its name, his displeasure on that account was visible in his face.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3920 |
In-book reference | : Book 30, Hadith 17 |
English translation | : Book 29, Hadith 3910 |
Narrated Al-Miqdam ibn Ma'dikarib:
The Prophet (saws) said: Beware! I have been given the Qur'an and something like it, yet the time is coming when a man replete on his couch will say: Keep to the Qur'an; what you find in it to be permissible treat as permissible, and what you find in it to be prohibited treat as prohibited. Beware! The domestic ass, beasts of prey with fangs, a find belonging to confederate, unless its owner does not want it, are not permissible to you If anyone comes to some people, they must entertain him, but if they do not, he has a right to mulct them to an amount equivalent to his entertainment.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4604 |
In-book reference | : Book 42, Hadith 9 |
English translation | : Book 41, Hadith 4587 |
Narrated Abdullah ibn Khubayb:
We went out one rainy and intensely dark night to look for the Messenger of Allah (saws) to lead us in prayer, and when we found him, he asked: Have you prayed?, but I did not say anything. So he said: Say, but I did not say anything. He again said: Say, but I did not say anything. He then said: Say. So I said: What am I to say? He said: Say: "Say, He is Allah, One," and al-Mu'awwadhatan three times in the morning and evening; they will serve you for every purpose.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5082 |
In-book reference | : Book 43, Hadith 310 |
English translation | : Book 42, Hadith 5064 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1925 |
In-book reference | : Book 11, Hadith 205 |
English translation | : Book 10, Hadith 1920 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2350 |
In-book reference | : Book 13, Hadith 43 |
English translation | : Vol. 3, Book 13, Hadith 2350 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2979 |
In-book reference | : Book 25, Hadith 98 |
English translation | : Vol. 4, Book 25, Hadith 2979 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1135 |
In-book reference | : Book 5, Hadith 333 |
English translation | : Vol. 1, Book 5, Hadith 1135 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1356 |
In-book reference | : Book 5, Hadith 554 |
English translation | : Vol. 1, Book 5, Hadith 1356 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1362 |
In-book reference | : Book 5, Hadith 560 |
English translation | : Vol. 1, Book 5, Hadith 1362 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1423 |
In-book reference | : Book 5, Hadith 621 |
English translation | : Vol. 1, Book 5, Hadith 1423 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1634 |
In-book reference | : Book 6, Hadith 202 |
English translation | : Vol. 1, Book 6, Hadith 1634 |
Grade: | Sahih. Its isnad is jayyid (Darussalam) |
Reference | : Musnad Ahmad 42 |
In-book reference | : Book 1, Hadith 41 |
Grade: | A hadeeth Sahih,Muslim (1223)] (Darussalam) |
Reference | : Musnad Ahmad 424 |
In-book reference | : Book 4, Hadith 23 |
Grade: | Sahih (Darussalam) [ according to the conditions of al-Bukhari (1563)] (Darussalam) |
Reference | : Musnad Ahmad 1139 |
In-book reference | : Book 5, Hadith 554 |
وَرَوَاهُ ابْنُ مَاجَهْ عَنْ كَثِيرِ بْنِ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنْ أَبِيهِ عَنْ جَدِّهِ
Grade: | Isnād Da'īf Jiddan, Isnād Da'īf Jiddan (Zubair `Aliza'i) | ضَعِيف, ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف جدًا، إسنادہ ضعيف جدًا (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 168, 169 |
In-book reference | : Book 1, Hadith 162 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3182 |
In-book reference | : Book 13, Hadith 100 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3772 |
In-book reference | : Book 18, Hadith 108 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2714 |
In-book reference | : Book 10, Hadith 204 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1299 |
In-book reference | : Book 4, Hadith 710 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3857 |
In-book reference | : Book 19, Hadith 69 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4054 |
In-book reference | : Book 19, Hadith 264 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 150 |
In-book reference | : Book 8, Hadith 8 |
English translation | : Book 8, Hadith 150 |
Sunnah.com reference | : Book 16, Hadith 121 |
English translation | : Book 16, Hadith 1599 |
Arabic reference | : Book 16, Hadith 1556 |
Sunnah.com reference | : Book 4, Hadith 36 |
English translation | : Book 4, Hadith 655 |
Arabic reference | : Book 4, Hadith 634 |
Sunnah.com reference | : Book 7, Hadith 114 |
English translation | : Book 7, Hadith 875 |
Arabic reference | : Book 7, Hadith 871 |
Sunnah.com reference | : Book 2, Hadith 203 |
English translation | : Book 2, Hadith 312 |
Arabic reference | : Book 2, Hadith 314 |
Malik related to me from Ibn Shihab that he had heard that in the time of the Messenger of Allah, may Allah bless him and grant him peace, women were becoming muslim in their own lands and they did not do hijra while their husbands were still kafirun although they themselves had become muslim. Among them was the daughter of al-Walid ibn al-Mughira and she was the wife of Safwan ibn Umayya. She became muslim on the day of the conquest (of Makka), and her husband, Safwan ibn Umayya fled from Islam. The Messenger of Allah, may Allah bless him and grant him peace, sent Safwan's paternal cousin, Wahb ibn Umayr with the cloak of the Messenger of Allah, may Allah bless him and grant him peace, as a safe-conduct for Safwan ibn Umayya, and the Messenger of Allah, may Allah bless him and grant him peace, called him to Islam and asked for him to come to him and if he was pleased with the matter to accept it. If not he would have a respite for two months.
When Safwan came to the Messenger of Allah, may Allah bless him and grant him peace, with his cloak, he called out to him over the heads of the people, "Muhammad! Wahb ibn Umayr brought me your cloak and claimed that you had summoned me to come to you and if I was pleased with the matter, I should accept it and if not, you would give me a respite for two months. "The Messenger of Allah, may Allah bless him and grant him peace, said, "Come down, Abu Wahb." He said, "No, by Allah! I will not come down until you make it clear to me." The Messenger of Allah, may Allah bless him and grant him peace, said, "You have a respite of four months." The Messenger of Allah, may Allah bless him and grant him peace, went out toward Hawazin at Hunayn. He sent to Safwan ibn Umayya to borrow some equipment and arms that he had. Safwan said, "Willingly or unwillingly?" He said, "Willingly." Therefore he lent him the equipment and arms which he had. Then Safwan went out with the Messenger of Allah, may Allah bless him and grant him peace, while he was still a kafir. He was present at the battles of Hunayn and at-Ta'if while he was still a kafir and his wife was a muslim. The Messenger of Allah, may Allah bless him and grant him peace, did not separate Safwan and his wife until he had become muslim, and his wife was settled with him by that marriage.
USC-MSA web (English) reference | : Book 28, Hadith 44 |
Arabic reference | : Book 28, Hadith 1139 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5611 |
In-book reference | : Book 51, Hadith 73 |
English translation | : Vol. 6, Book 51, Hadith 5614 |
Malik related to me from Nuaym ibn Abdullah ibn al-Mujmir from AIi ibn Yahya az-Zuraqi from his father that Rifaa ibn Rafi said, "One day we were praying behind the Messenger of Allah, may Allah bless him and grant him peace, when the Messenger of Allah, may Allah bless him and grant him peace, raised his head from ruku and said, 'Allah hears the one who praises Him' (Sami Allahu liman hamidah). A man behind him said, 'Our Lord, praise belongs to you - blessed, pure and abundant praise' (Rabbana wa laka'l hamd, hamdan kathiran tayiban mubarakan fihi). When the Messenger of Allah, may Allah bless him and grant him peace, had finished, he said, 'Who was it who spoke just now?' The man said, 'I did, Messenger of Allah,' and the Messenger of Allah, may Allah bless him and grant him peace, said, 'I saw more than thirty angels rushing to it to see which one of them would record it first.' "
Sunnah.com reference | : Book 15, Hadith 27 |
USC-MSA web (English) reference | : Book 15, Hadith 25 |
Arabic reference | : Book 15, Hadith 497 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 572 |
In-book reference | : Book 6, Hadith 79 |
English translation | : Vol. 1, Book 6, Hadith 573 |
Narrated Amir ibn Shahr:
When the Messenger of Allah (saws) appeared as a prophet, Hamdan said to me: Will you go to this man and negotiate for us (with him)? If you accept something, we shall accept it, and if you disapprove of something, we shall disapprove of it.
I said: Yes. So I proceeded until I came to the Messenger of Allah (saws). I liked his motive and my people embraced Islam. The Messenger of Allah (saws) wrote the document for Umayr Dhu Marran. He also sent Malik ibn Murarah ar-Rahawi to all the (people of) Yemen. So Akk Dhu Khaywan embraced Islam.
Akk was told: Go to the Messenger of Allah (saws), and obtain his protection for your town and property. He therefore came (to him) and the Messenger of Allah (saws) wrote a document for him:
"In the name of Allah, Most Beneficent, Most Merciful. From Muhammad, the Messenger of Allah, to Akk Dhu Khaywan. If he is true his land, property and slave, he has the security and the protection of Allah, and Muhammad, the Messenger of Allah. Written by Khalid ibn Sa'id ibn al-'As."
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3027 |
In-book reference | : Book 20, Hadith 100 |
English translation | : Book 19, Hadith 3021 |
Narrated Irbad ibn Sariyah:
AbdurRahman ibn Amr as-Sulami and Hujr ibn Hujr said: We came to Irbad ibn Sariyah who was among those about whom the following verse was revealed: "Nor (is there blame) on those who come to thee to be provided with mounts, and when thou saidst: "I can find no mounts for you."
We greeted him and said: We have come to see you to give healing and obtain benefit from you.
Al-Irbad said: One day the Messenger of Allah (saws) led us in prayer, then faced us and gave us a lengthy exhortation at which the eyes shed tears and the hearts were afraid.
A man said: Messenger of Allah! It seems as if it were a farewell exhortation, so what injunction do you give us?
He then said: I enjoin you to fear Allah, and to hear and obey even if it be an Abyssinian slave, for those of you who live after me will see great disagreement. You must then follow my sunnah and that of the rightly-guided caliphs. Hold to it and stick fast to it. Avoid novelties, for every novelty is an innovation, and every innovation is an error.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4607 |
In-book reference | : Book 42, Hadith 12 |
English translation | : Book 41, Hadith 4590 |
صحيح ق مطولا بقصة غزوة تبوك (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2773 |
In-book reference | : Book 15, Hadith 297 |
English translation | : Book 14, Hadith 2767 |
Grade: | Sahih (Darussalam), al-Bukhari (3685) and Muslim (2389)] (Darussalam) |
Reference | : Musnad Ahmad 898 |
In-book reference | : Book 5, Hadith 327 |
Narrated `Aisha:
Abu Bakr came from his house at As-Sunh on a horse. He dismounted and entered the Mosque, but did not speak to the people till he entered upon `Aisha and went straight to Allah's Apostle who was covered with Hibra cloth (i.e. a kind of Yemenite cloth). He then uncovered the Prophet's face and bowed over him and kissed him and wept, saying, "Let my father and mother be sacrificed for you. By Allah, Allah will never cause you to die twice. As for the death which was written for you, has come upon you." Narrated Ibn `Abbas: Abu Bakr went out while `Umar bin Al-Khattab was talking to the people. Abu Bakr said, "Sit down, O `Umar!" But `Umar refused to sit down. So the people came to Abu Bakr and left `Umar. Abu Bakr said, "To proceed, if anyone amongst you used to worship Muhammad , then Muhammad is dead, but if (anyone of) you used to worship Allah, then Allah is Alive and shall never die. Allah said:--"Muhammad is no more than an Apostle, and indeed (many) apostles have passed away before him..(till the end of the Verse )......Allah will reward to those who are thankful." (3.144) By Allah, it was as if the people never knew that Allah had revealed this Verse before till Abu Bakr recited it and all the people received it from him, and I heard everybody reciting it (then). Narrated Az-Zuhri: Sa`id bin Al-Musaiyab told me that `Umar said, "By Allah, when I heard Abu Bakr reciting it, my legs could not support me and I fell down at the very moment of hearing him reciting it, declaring that the Prophet had died."
Reference | : Sahih al-Bukhari 4452, 4453, 4454 |
In-book reference | : Book 64, Hadith 472 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 733 |
(deprecated numbering scheme) |
Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn Ya'qub that he heard Abu's-Sa'ib, the mawla of Hisham ibn Zuhra, say he had heard Abu Hurayra say, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Whoever prays a prayer without reciting the umm al-Qur'an in it, his prayer is aborted, it is aborted, it is aborted, incomplete.' So I said, 'Abu Hurayra, sometimes I am behind the imam.'Hepulled my forearm and said, 'Recite it to yourself, O Persian, for I heard the Messenger of Allah, may Allah bless him and grant him peace, say that Allah the Blessed, the Exalted, said, "I have divided the prayer into two halves between me and my slave. One half of it is for Me and one half of it is for IVly slave, and My slave has what he asks." ' The Messenger of Allah, may Allah bless him and grant him peace, said, "Recite." The slave says, 'Praise be to AIIah, the Lord of theWorlds.' Allah the Blessed, the Exalted, says, 'My slave has praised Me.' The slave says, 'The Merciful, the Compassionate.' Allah says, 'My slave has spoken well of Me.' The slave says, 'Master of the Day of the Deen.' Allah says, 'My slave has glorified Me.' The slave says, 'You alone we worship and You alone we askforhelp.'Allahsays,'This ayat is between Me and My slave, and for My slave is what he asks. 'The slave says, 'Guide us in the straight Path, the Path of those whom You have blessed, not of those with whom You are angry, nor those who are in error. ' Allah says, 'These are for My slaves, and for my slave is what he asks . ' " ' "
Sunnah.com reference | : Book 3, Hadith 41 |
USC-MSA web (English) reference | : Book 3, Hadith 41 |
Arabic reference | : Book 3, Hadith 188 |
Abu Tufail reported:
Reference | : Sahih Muslim 1264a |
In-book reference | : Book 15, Hadith 261 |
USC-MSA web (English) reference | : Book 7, Hadith 2900 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4191 |
In-book reference | : Book 39, Hadith 43 |
English translation | : Vol. 5, Book 39, Hadith 4196 |
Yahya related to me from Malik from Abdullah ibn Yazid, the mawla of al-Aswad ibn Sufyan from Abu Salama ibn Abd ar-Rahman ibn Awf from Fatima bint Qays that Abu Amr ibn Hafs divorced her absolutely while he was away in Syria. His agent sent her some barley and she was displeased with it, saying, "By Allah, I don't expect anything from you." She went to the Messenger of Allah, may Allah bless him and grant him peace, and mentioned it to him. He said, "You have no maintenance." He then ordered her to spend her idda in the house of Umm Sharik. Then he said, "This is a woman whom my companions visit. Spend the idda in the house of Ibn Umm Maktum. He is a blind man and you can undress at his home. When you are free to remarry, tell me."
She continued, "When I was free to remarry, I mentioned to him that Muawiya ibn Abi Sufyan and Abu Jahm ibn Hisham had asked for me in marriage. The Messenger of Allah, may Allah bless him and grant him peace, said, 'As for Abu Jahm, he never puts down his stick from his shoulder (i.e. he is always travelling), and as for Muawiya he is a poor man with no property. Marry Usama ibn Zayd.' I objected to him and he said, 'Marry Usama ibn Zayd,' so I married him, and Allah put good in it and I was content with him."
USC-MSA web (English) reference | : Book 29, Hadith 67 |
Arabic reference | : Book 29, Hadith 1228 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2049 |
In-book reference | : Book 7, Hadith 92 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1690 |
In-book reference | : Book 5, Hadith 163 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2170 |
In-book reference | : Book 8, Hadith 60 |
Reference | : Virtues of the Qur'an's Chapters and Verses 19 |
Narrated Al-Qasim bin Muhammad:
' Aisha said, "We set out with Allah's Apostles in the months of Hajj, and (in) the nights of Hajj, and at the time and places of Hajj and in a state of Hajj. We dismounted at Sarif (a village six miles from Mecca). The Prophet then addressed his companions and said, "Anyone who has not got the Hadi and likes to do Umra instead of Hajj may do so (i.e. Hajj-al-Tamattu`) and anyone who has got the Hadi should not finish the Ihram after performing ' `Umra). (i.e. Hajj-al-Qiran). Aisha added, "The companions of the Prophet obeyed the above (order) and some of them (i.e. who did not have Hadi) finished their Ihram after Umra." Allah's Apostle and some of his companions were resourceful and had the Hadi with them, they could not perform Umra (alone) (but had to perform both Hajj and Umra with one Ihram). Aisha added, "Allah's Apostle came to me and saw me weeping and said, "What makes you weep, O Hantah?" I replied, "I have heard your conversation with your companions and I cannot perform the Umra." He asked, "What is wrong with you?' I replied, ' I do not offer the prayers (i.e. I have my menses).' He said, ' It will not harm you for you are one of the daughters of Adam, and Allah has written for you (this state) as He has written it for them. Keep on with your intentions for Hajj and Allah may reward you that." Aisha further added, "Then we proceeded for Hajj till we reached Mina and I became clean from my menses. Then I went out from Mina and performed Tawaf round the Ka`ba." Aisha added, "I went along with the Prophet in his final departure (from Hajj) till he dismounted at Al-Muhassab (a valley outside Mecca), and we too, dismounted with him." He called ' `Abdur-Rahman bin Abu Bakr and said to him, ' Take your sister outside the sanctuary of Mecca and let her assume Ihram for ' `Umra, and when you had finished ' `Umra, return to this place and I will wait for you both till you both return to me.' " ' Aisha added, " So we went out of the sanctuary of Mecca and after finishing from the ' `Umra and the Tawaf we returned to the Prophet at dawn. He said, 'Have you performed the ' `Umra?' We replied in the affirmative. So he announced the departure amongst his companions and the people set out for the journey, and the Prophet: too left for Medina.''
Reference | : Sahih al-Bukhari 1560 |
In-book reference | : Book 25, Hadith 46 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 631 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
My father died and was in debt. I suggested that his creditors take the fruits (i.e. dates) of my garden in lieu of the debt of my father, but they refused the offer, as they thought that it would not cover the full debt. So, I went to the Prophet and told him about it. He said (to me), "When you pluck the dates and collect them in the Mirbad (i.e. a place where dates are dried), call me (Allah's Apostle)." Finally he came accompanied by Abu Bakr and `Umar and sat on the dates and invoked Allah to bless them. Then he said, "Call your creditors and give them their full rights." So, I paid all my father's creditors in full and yet thirteen extra Wasqs of dates remained, seven of which were 'Ajwa and six were Laun or six of which were Ajwa and seven were Laun. I met Allah's Apostle at sunset and informed him about it. On that he smiled and said, "Go to Abu Bakr and `Umar and tell them about it." They said, "We perceived that was going to happen, as Allah's Apostle did what he did."
Reference | : Sahih al-Bukhari 2709 |
In-book reference | : Book 53, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 872 |
(deprecated numbering scheme) |
Abu 'Eisa said: More than one narrator reported this from Al-Hasan as his saying. And they did not rely upon Ismä'il bin Muslim who was graded weak in Hadith [due to his memory]. There are narrations on this topic from Abu Hurairah and Abu Sa'eed Al-Khudri.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2427 |
In-book reference | : Book 37, Hadith 13 |
English translation | : Vol. 4, Book 11, Hadith 2427 |
Other chains report similar narrations.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2496 |
In-book reference | : Book 37, Hadith 82 |
English translation | : Vol. 4, Book 11, Hadith 2496 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1462 |
In-book reference | : Book 15, Hadith 55 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1746 |
In-book reference | : Book 20, Hadith 149 |
English translation | : Vol. 2, Book 20, Hadith 1747 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2764 |
In-book reference | : Book 24, Hadith 146 |
English translation | : Vol. 3, Book 24, Hadith 2765 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1789 |
In-book reference | : Book 11, Hadith 69 |
English translation | : Book 10, Hadith 1785 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 12 |
Arabic/English book reference | : Book 50, Hadith 1216 |
Grade: | Sahih Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 341 |
In-book reference | : Book 2, Hadith 247 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3182 |
In-book reference | : Book 25, Hadith 98 |
English translation | : Vol. 1, Book 25, Hadith 3184 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1273 |
In-book reference | : Book 5, Hadith 24 |
English translation | : Book 5, Hadith 1268 |
Grade: | Sahih lighairihil (Darussalam) |
Reference | : Musnad Ahmad 78 |
In-book reference | : Book 1, Hadith 74 |
Grade: | Da'if (Darussalam) because it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 725 |
In-book reference | : Book 5, Hadith 158 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 87 |
In-book reference | : Book 5, Hadith 4 |
English translation | : Book 5, Hadith 87 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4056 |
In-book reference | : Book 34, Hadith 37 |
English translation | : Book 33, Hadith 4045 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 958 |
In-book reference | : Book 9, Hadith 152 |
English translation | : Vol. 2, Book 4, Hadith 958 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3089 |
In-book reference | : Book 47, Hadith 141 |
English translation | : Vol. 5, Book 44, Hadith 3089 |
Narrated AbudDarda' and Ubadah ibn as-Samit:
Khalid ibn Dihqan said: When we were engaged in the battle of Constantinople at Dhuluqiyyah, a man of the people of Palestine, who was one of their nobility and elite and whose rank was known to them, came forward. He was called Hani ibn Kulthum ibn Sharik al-Kinani. He greeted Abdullah ibn Zakariyya who knew his rank.
Khalid said to us: Abdullah ibn AbuZakariyya told us: I heard Umm ad-Darda' say: I heard AbudDarda' say: I heard the Messenger of Allah (saws) say: It is hoped that Allah may forgive every sin, except in the case of one who dies a polytheist, or one who purposely kills a believer.
Hani ibn Kulthum ar-Rabi' then said: I heard Mahmud ibn ar-Rabi' transmitting a tradition from Ubadah ibn as-Samit who transmitted from the Messenger of Allah (saws) who said: If a man kills a believer unjustly, Allah will not accept any action or duty of his, obligatory or supererogatory.
Khalid then said to us: Ibn AbuZakariyya transmitted a tradition to us from Umm ad-Darda' on the authority of AbudDarda' from the Messenger of Allah (saws) who said: A believer will continue to go on quickly and well so long as he does not shed unlawful blood; when he sheds unlawful blood, he becomes slow and heavy-footed.
A similar tradition has been transmitted by Hani ibn Kulthum from Mahmud ibn ar-Rabi' on the authority of Ubadah ibn as-Samit from the Messenger of Allah (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4270 |
In-book reference | : Book 37, Hadith 31 |
English translation | : Book 36, Hadith 4257 |