A hadith like this has been transmitted on the authority of Abu Huraira.

A hadith like this has been transmitted on the authority of Abu Huraira.

A hadith like this has been narrated on the authority of al Zuhri.

A hadith like this has been narrated on the authority of Ibn Humaid.

Ahadith like this is transmitted by 'A'isha through another chain of narrators.

A hadith like this has been transmitted by Sahl b. Sa'd.

That he heard the Prophet, after raising his head from the bowing in morning prayer, saying, "O Allah, our Lord! All the praises are for you." And in the last (rak`a) he said, "O Allah! Curse so-and-so and so--and-so." And then Allah revealed:-- 'Not for you (O Muhammad) is the decision, (but for Allah), whether He turns in mercy to them or punish them, for they are indeed wrongdoers.' (3.128)

That he heard Allah's Apostle on raising his head from the bowing in the last rak`a in the Fajr prayer, saying, "O Allah, curse such-and-such person and such-and-such person, and such-and-such person," after saying, "Allah hears him who sends his praises to Him, O our Lord, all praise is for you." So Allah revealed:--"Not for you (O Muhammad) (but for Allah) is the decision, verily they are indeed wrongdoers." (3.128)

Allah's Apostle used to offer eleven rak`at and that was his prayer. He used to prolong the prostration to such an extent that one could recite fifty verses (of the Qur'an) before he would lift his head. He used to pray two rak`at (Sunna) before the Fajr prayer and then used to lie down on his right side till the call-maker came and informed him about the prayer.

Allah's Apostle used to pray eleven rak`at at night and that was his night prayer and each of his prostrations lasted for a period enough for one of you to recite fifty verses before Allah's Apostle raised his head. He also used to pray two rak`at (Sunnah) before the (compulsory) Fajr prayer and then lie down on his right side till the Mu'adh-dhin came to him for the prayer.

I saw Allah's Apostle opening the prayer with the Takbir and raising his hands to the level of his shoulders at the time of saying the Takbir, and on saying the Takbir for bowing he did the same; and when he said, "Sami`a l-lahu liman hamidah ", he did the same and then said, "Rabbana wa laka lhamd." But he did not do the same on prostrating and on lifting the head from it."

Allah's Apostle went out (of the mosque) when the Iqama had been pronounced and the rows straightened. The Prophet stood at his Musalla (praying place) and we waited for the Prophet to begin the prayer with Takbir. He left and asked us to remain in our places. We kept on standing till the Prophet returned and the water was trickling from his head for he had taken a bath (of Janaba).

It has been narrated by Ibn 'Umar that the Messenger of Allah (may peace be upon him) sent an expedition to Najd, and I (also) went with the troops. We got camels and goats as spoils of war, and our share amounted to twelve camels per head, and the Messenger of Allah (may peace be upon him) gave an extra camel to each of us.

While I was walking with the Prophet at the Hurra of Medina in the evening, the mountain of Uhud appeared before us. The Prophet said, "O Abu Dhar! I would not like to have gold equal to Uhud (mountain) for me, unless nothing of it, not even a single Dinar remains of it with me, for more than one day or three days, except that single Dinar which I will keep for repaying debts. I will spend all of it (the whole amount) among Allah's slaves like this and like this and like this." The Prophet pointed out with his hand to illustrate it and then said, "O Abu Dhar!" I replied, "Labbaik wa Sa`daik, O Allah's Apostle!" He said, "Those who have much wealth (in this world) will be the least rewarded (in the Hereafter) except those who do like this and like this (i.e., spend their money in charity)." Then he ordered me, "Remain at your place and do not leave it, O Abu Dhar, till I come back." He went away till he disappeared from me. Then I heard a voice and feared that something might have happened to Allah's Apostle, and I intended to go (to find out) but I remembered the statement of Allah's Apostle that I should not leave, my place, so I kept on waiting (and after a while the Prophet came), and I said to him, "O Allah's Apostle, I heard a voice and I was afraid that something might have happened to you, but then I remembered your statement and stayed (there). The Prophet said, "That was Gabriel who came to me and informed me that whoever among my followers died without joining others in worship with Allah, would enter Paradise." I said, "O Allah's Apostle! Even if he had committed illegal sexual intercourse and theft?" He said, "Even if he had committed illegal sexual intercourse and theft."

A hadith like this has been narrated through another chain of transmitters.

A hadith like this has been transmitted on the authority of Jabir b. 'Abdullah.

A hadith like this has been narrated by Suhail with the same chain of transmitters.

A hadith like this has been narrated through another chain of transmitters.

A hadith like this has been narrated by Sufyan with the same chain of transmitters.

A hadith like this has been narrated by A'mash with the same chain of transmitters.

A hadith like this has been narrated by 'A'isha by another chain of transmitters.

A hadith like this has been narrated by Shu'ba with the same chain of transmitters.

A hadith like this has been narrated by Qatada with the same chain of transmitters.

A hadith like this has been reported by Ishaq with the same chain of transmitters.

A hadith like this has been narrated by A'mash, with the same chain of transmitters.

A hadith like this has been reported by A'mash with the same chain of transmitters.

A hadith like this has been narrated by Anas by another chain of transmitters.

A hadith like this has been narrated by A'mash by the same chain of transmitters

A hadith like this has been narrated by Qatida with the same chain of transmitters.

A hadith like this has been narrated by 'Asim with the same chain of transmitters.

A hadith like this has been transmitted by A'raj on the authority of Abu Huraira.

A hadith like this has been narrated by AbuSalama on the authority of Abu Huraira.

A hadith like this has been transmitted by Isma'il b. Abu Khalid.

A hadith like this has been narrated by Hisham with the same chain of transmitters.

A hadith like this has been narrated by A'mash with the same chain of transmitters.

Hammam narrated the hadith from A'isha like the (above-mentioned) traditions.

Abu Huraira narrated a hadith like this through another chain of transmitters.

Abu Huraira reported a hadith like this through another chain of transmitters.

Ibn 'Umar reported a hadith like this through another chain of transmitters.

A hadith like this is narrated on the authority of Abu Huraira (Allah be pleased with him).

A hadith like this has been narrated through the same chain of transmitters.

A hadith like this has been transmitted on the authority of Amr b. Dinar

A hadith like this has been narrated by A'mash with the same chain of transmitters.

Abu Ayyub reported a hadith like this (through another chain of transmitters).

A hadith like this has been narrated on the authority of Samura b. Jundub.

The Prophet said "Both legal and illegal things are obvious, and in between them are (suspicious) doubtful matters. So whoever forsakes those doubtful things lest he may commit a sin, will definitely avoid what is clearly illegal; and whoever indulges in these (suspicious) doubtful things bravely, is likely to commit what is clearly illegal. Sins are Allah's Hima (i.e. private pasture) and whoever pastures (his sheep) near it, is likely to get in it at any moment."

I went to Jabir bin `Abdullah and he was praying wrapped in a garment and his Rida was Lying beside him. When he finished the prayers, I said "O `Abdullah! You pray (in a single garment) while your Rida' is lying beside you." He replied, "Yes, I did it intentionally so that the ignorant ones like you might see me. I saw the Prophet praying like this. "

When a boy was born to one of us in the pre-Islamic period, we sacrificed a sheep and smeared his head with its blood; but when Allah brought Islam, we sacrificed a sheep, shaved his head and smeared his head with saffron.

The Prophet expired in my house and on the day of my turn, leaning against my chest. One of us (i.e. the Prophet's wives ) used to recite a prayer asking Allah to protect him from all evils when he became sick. So I started asking Allah to protect him from all evils (by reciting a prayer ). He raised his head towards the sky and said, "With the highest companions, with the highest companions." `Abdur- Rahman bin Abu Bakr passed carrying a fresh leaf-stalk of a date-palm and the Prophet looked at it and I thought that the Prophet was in need of it (for cleaning his teeth ). So I took it (from `Abdur Rahman) and chewed its head and shook it and gave it to the Prophet who cleaned his teeth with it, in the best way he had ever cleaned his teeth, and then he gave it to me, and suddenly his hand dropped down or it fell from his hand (i.e. he expired). So Allah made my saliva mix with his saliva on his last day on earth and his first day in the Hereafter.

When it was the day of Uhud, the people left the Prophet while Abu Talha was in front of the Prophet shielding him with his leather shield. Abu Talha was a skillful archer who used to shoot violently. He broke two or three arrow bows on that day. If a man carrying a quiver full of arrows passed by, the Prophet would say (to him), put (scatter) its contents for Abu Talha." The Prophet would raise his head to look at the enemy, whereupon Abu Talha would say, "Let my father and mother be sacrificed for you ! Do not raise your head, lest an arrow of the enemy should hit you. (Let) my neck (be struck) rather than your neck." I saw `Aisha, the daughter of Abu Bakr, and Um Sulaim rolling up their dresses so that I saw their leg-bangles while they were carrying water skins on their backs and emptying them in the mouths of the (wounded) people. They would return to refill them and again empty them in the mouths of the (wounded) people. The sword fell from Abu Talha's hand twice or thrice (on that day).

The Prophet once offered the eclipse prayer. He stood for a long time and then did a prolonged bowing. He stood up straight again and kept on standing for a long time, then bowed a long bowing and then stood up straight and then prostrated a prolonged prostration and then lifted his head and prostrated a prolonged prostration. And then he stood up for a long time and then did a prolonged bowing and then stood up straight again and kept on standing for a long time. Then he bowed a long bowing and then stood up straight and then prostrated a prolonged prostration and then lifted his head and went for a prolonged prostration. On completion o the prayer, he said, "Paradise became s near to me that if I had dared, I would have plucked one of its bunches for you and Hell became so near to me that said, 'O my Lord will I be among those people?' Then suddenly I saw a woman and a cat was lacerating her with it claws. On inquiring, it was said that the woman had imprisoned the cat till it died of starvation and she neither fed it no freed it so that it could feed itself."

The Prophet used to like starting from the right in performing ablution, combing his hair and putting on his shoes.

Abu Bakr came to me while Allah's Apostle was sleeping with his head on my thigh. Abu Bakr said (to me), "You have detained Allah's Apostle and the people, and there is no water in this place." So he admonished me and struck my flanks with his hand, and nothing could stop me from moving except the reclining of Allah's Apostle (on my thigh), and then Allah revealed the Divine Verse of Tayammum.

Allah's Apostle was neither very tall nor short, neither absolutely white nor deep brown. His hair was neither curly nor lank. Allah sent him (as an Apostle) when he was forty years old. Afterwards he resided in Mecca for ten years and in Medina for ten more years. When Allah took him unto Him, there was scarcely twenty white hairs in his head and beard.

A young Jewish boy used to serve the Prophet and he became sick. So the Prophet went to visit him. He sat near his head and asked him to embrace Islam. The boy looked at his father, who was sitting there; the latter told him to obey Abul-Qasim and the boy embraced Islam. The Prophet came out saying: "Praises be to Allah Who saved the boy from the Hell-fire."

My father said, "Allah's Apostle used to raise both his hands up to the level of his shoulders when opening the prayer; and on saying the Takbir for bowing. And on raising his head from bowing he used to do the same and then say "Sami`a l-lahu liman hamidah, Rabbana wa laka l-hamd." And he did not do that (i.e. raising his hands) in prostrations.

A hadith like this has been transmitted on the authority of 'A'isha (Allah be pleased with her).

A hadith like this has been narrated on the authority of 'Ubaidullah on the two chains of transmitters.

A hadith like this has been narrated by Anas through another chain of transmitters.

A hadith like this has been narrated by Abu Huraira by another chain of transmitters.

A hadith like this has been narrated by Abu Huraira by another chain of transmitters.

A hadith like this has been narrated by Abu Qatada with the same chain of transmitters.

A hadith like this has been narrated by Abu Huraira with another chain of transmitters.

A hadith like this has been narrated on the authority of Humaid with the same chain of transmitters.

A hadith like this has been trransmitted on the authority of Mansur with a slight vairiation of words.

Jabir b. 'Abdullah reported a hadith like this through another chain of transmitters.

A hadith like this is narrated on the authority of Sa'id b. Yazid with the same chain of transmitters.

A hadith like this is reported on the authority of Abu Mas'ud through another chain of transmitters.

A hadith like this has been narrated on the authority of Juraij with the same chain of transmitters.

A hadith like this has been narrated on the authority of 'Ubaidullah with the same chain of transmitters.

A hadith like this has been narrated on the authority of Sahl b. Abu Hathma.

A hadith like this has been narrated on the authority of Nafi' with the same chain of transmitters.

A hadith like this has been narrated on the authority of Suhail with the same chain of transmitters.

A hadith like this is reported on the authority of the same chain of transmitters but with a slight change of words.

A hadith like this has been narrated on the authority of 'Ubaidulah with the same chain of transmitters.

A hadith like this has been narrated on the authority of Ishaq with the same chain of transmitters.

A hadith like this has been transmitted on the authority of Ayyub with a slight variation of words.

A hadith like this has been narrated on the authority of A'mash with the same chain of transmitters.

A hadith like this has been narrated on the authority of Hisham with the same chain of transmitters.

A hadith like this has been reported on the authority of Nafi' with the same chain of transmitters.

A hadith like this has been narrated on the authority of Ubaidullah with the same chain of transmitters.

A hadith like this has been narrated by 'Amr on the authority of the same chain of transmitters.

A hadith like this has been narrated on the authority of 'Ubaidullah b. Abi Yazid.

The Prophet said, "If there is any healing in your medicines then it is a cupping operation, or branding (cauterization), but I do not like to be (cauterized) branded."

Allah's Apostle said, "The superiority of `Aisha over other women is like the superiority of Tharid to other meals."

The Prophet said, "He who takes back his present is like him who swallows his vomit."

Hind bint `Utba bin Rabi`a came and said. "O Allah's Apostle! By Allah, there was no family on the surface of the earth, I like to see in degradation more than I did your family, but today there is no family on the surface of the earth whom I like to see honored more than yours." Hind added, "Abu Sufyan is a miser. Is it sinful of me to feed our children from his property?" The Prophet said, "There is no blame on you if you feed them (thereof) in a just and reasonable manner.

I asked the Prophet (for some money) and he gave me, and then again I asked him and he gave me, and then again I asked him and he gave me and he then said, "This wealth is (like) green and sweet (fruit), and whoever takes it without greed, Allah will bless it for him, but whoever takes it with greed, Allah will not bless it for him, and he will be like the one who eats but is never satisfied. And the upper (giving) hand is better than the lower (taking) hand."

I was with Anas while his daughter was present with him. Anas said, "A woman came to Allah's Apostle and presented herself to him, saying, 'O Allah's Apostle, have you any need for me (i.e. would you like to marry me)?' "Thereupon Anas's daughter said, "What a shameless lady she was ! Shame! Shame!" Anas said, "She was better than you; she had a liking for the Prophet so she presented herself for marriage to him."