AbuBakr adjured the Prophet (saws). The Prophet (saws) said: Do not adjure an oath.

When the Prophet (saws) returned to Medina, he would slaughter a camel or a cow.

The Prophet (saws) said: He who copies any people is one of them.

The Messenger of Allah (saws) forbade that a man should put on sandals while standing.

The Messenger of Allah (saws) forbade combing the hair except every second day.

When it was the day (of the battle) of Al-Harra the people were giving Pledge of allegiance to `Abdullah bin Hanzala. Ibn Zaid said, "For what are the people giving Pledge of allegiance to `Abdullah bin Hanzala?" It was said to him, "For death." Ibn Zaid said, "I will never give the Pledge of allegiance for that to anybody else after Allah's Apostle ." Ibn Zaid was one of those who had witnessed the day of Al-Hudaibiya with the Prophet.

A Jew came to the Prophet and said, "O Muhammad! Allah will hold the heavens on a Finger, and the mountains on a Finger, and the trees on a Finger, and all the creation on a Finger, and then He will say, 'I am the King.' " On that Allah's Apostle smiled till his premolar teeth became visible, and then recited:-- 'No just estimate have they made of Allah such as due to him....(39.67) `Abdullah added: Allah's Apostle smiled (at the Jew's statement) expressing his wonder and belief in what was said.

Yahya related to me from Malik from Nafi that Abdullah ibn Umar shrouded his son Waqid ibn Abdullah, who had died at al-Juhfa while in ihram, and he veiled his head and face and said, "If we had not been in ihram we would have perfumed him. "

Malik said, "A man can only do things while he is alive. When he is dead, his actions stop."

Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar said, "Someone who is held back from going to the House by illness can only come out of ihram after he has done tawaf of the House and say between Safa and Marwa. If it is absolutely necessary for him to wear any ordinary clothes, or undergo medical treatment, he should do that and pay compensation for it."

that he was asked about a man who had vowed that he would fast all the days of his life then the day of `Id al Adha or `Id-al-Fitr came. `Abdullah bin `Umar said: You have indeed a good example in Allah's Apostle. He did not fast on the day of `Id al Adha or the day of `Id-al-Fitr, and we do not intend fasting on these two days.

Allah's Apostle said, "Do not sell fruits of dates until they become free from all the dangers of being spoilt or blighted; and do not sell fresh dates for dry dates." Narrated Salim and `Abdullah from Zaid bin Habit' "Later on Allah's Apostle permitted the selling of ripe fruits on trees for fresh dates or dried dates in Bai'-al-'Araya, and did not allow it for any other kind of sale."

Yahya related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that a man mentioned to the Messenger of Allah, may Allah bless him and grant him peace, that he was always being cheated in business transactions. The Messenger of Allah, may Allah bless him and grant him peace, said, "When you enter a transaction, say, 'No trickery.' So whenever that man entered a transaction, he would say, 'No trickery.' "

Malik related to me from Abdullah ibn Abi Bakr from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, "If a man sneezes, invoke a blessing on him. Then if he sneezes, invoke a blessing on him. Then if he sneezes, invoke a blessing on him. Then if he sneezes, say, 'You have a cold'." Abdullah ibn Abi Bakr said, "I don't know whether it was after the third or fourth."

[Al-Bukhari and Muslim].

AbuZayd quoted Abdullah ibn Mas'ud as saying that on the night when the jinn listened to the Qur'an the Prophet (saws) said: What is in your skin vessel? He said: I have some nabidh. He (the Holy Prophet) said: It consists of fresh dates and pure water.

Sulayman ibn Dawud reported the same version of this tradition on the authority of AbuZayd or Zayd. But Sharik said that Hammad did not mention the words "night of the jinn".

The Prophet said, "None has the right to say that I am better than Jonah bin Matta."

And as for him among them who had the greater share..' (24.11) was `Abdullah bin Ubai bin Salul.

Five things have passed: Al-Lizam, the defeat of the Romans, the mighty grasp, the splitting of the moon, and the smoke.

The Prophet disliked that one should go to one's family at night (on returning from a journey).

This hadith has been narrated on the authority of Jabir b. Abdullah through the same chain of transmitters but with a slight variation of wording.

`Abdullah bin `Umar said: I used to sleep in the mosque of the Prophet while I was young and unmarried.

'Abdullah (bin 'Umar) used to slaughter his sacrifice at the slaughtering place (i.e the slaughtering place of the Prophet ) .

The Prophet and some of his companions got their heads shaved and some others got their hair cut short.

Yahya related to me from Malik that he had heard that Jabir ibn Abdullah used to pray in one garment.

Yahya related to me from Malik from Nafi that Abdullah ibn Umar did not say qunut in any of the prayers.

Yahya related to me from Malik from Nafi that Abdullah ibn Umar once entered ihram at al-Fur.

Allah's Apostle said, "Abusing a Muslim is Fusuq (i.e., an evil-doing), and killing him is Kufr (disbelief).

We were in the company of the Prophet and he was holding the hand of `Umar bin Al-Khattab.

The Muslims did not free slaves as Sa'iba, but the People of the Pre-lslamic Period of Ignorance used to do so.

Allah's Apostle said, "Whoever takes up arms against us, is not from us."

Mu`adh used to pray with the Prophet and then go and lead his people (tribe) in the prayer.

"When the sun eclipsed in the lifetime of Allah's Apostle an announcement was made that a prayer was to be offered in congregation."

The Prophet used to offer the Nawafil, while riding, facing a direction other than that of the Qibla.

The Prophet had forbidden the sale of fruits till they were ripe (free from blight).

Allah's Apostle used to practice I`tikaf in the last ten days of the month of Ramadan.

The Prophet forbade the s of (date) fruits till they were red or yellow and fit for eating.

I heard the Prophet saying. "Evil omen is in three things: The horse, the woman and the house."

During some of the Ghazawat of the Prophet a woman was found killed. Allah's Apostle disapproved the killing of women and children.

We were with the Prophet while he was holding `Umar bin Al-Khattab by the hand.

A hadith like this has been narrated on the authority of Abdullah b. Shaqiq but in the chain of transmitters no mention is made of Hisham and Muhammad.

A hadith like this has been narrated on the authority of" Abdullah b. 'Umar (Allah be pleased with them) but with a slight variation of words.

Jabir b. Abdullah (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) prohibited Shighar.

A hadith like this has been narrated on the authority of Yazid b. 'Abdullah b. al-Had with the same chain of transmitters.

'Abdullah b. Umar reported that Allah's Apostle (may peace be upon him) burnt the date-palms of Banu Nadir.

The Prophet (saws) used to take a bath with a sa' (of water) and perform ablution with a mudd (of water)

When the sun set at Mecca, the Messenger of Allah (saws) combined the two prayers at Sarif.

The Messenger of Allah (saws) appointed al-Aqiq as the place for putting on ihram for the people of East.

The Prophet (saws) postponed the circumambulation on the day of sacrifice till the night.

The Prophet (saws) said: Returning home is like going on an expedition.

The Prophet (saws) used to make lean by training horses which he employed in the race.

The Prophet (saws) said: If a large amount of anything causes intoxication, a small amount of it is prohibited.

The Prophet (saws) sent a physician to Ubayy (ibn Ka'b), and he cut his vein.

The Prophet (saws) read the Qur'anic verse, "And take ye the Station of Abraham as a place of prayer.

What the Messenger of Allah (saws) said about lower garment also applies to shirt.

the Prophet (saws) forbade qaza' which means that the head of a boy is shaved and a lock is left.

The Prophet (saws) prohibited to kill four creatures: ants, bees, hoopoes, and sparrow-hawks.

The Prophet (saws) prohibited that one, i.e. man, should walk between two women.