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Sunan Ibn Majah 444
It was narrated from Abu Umamah that:
The Messenger of Allah said: "The ears are part of the head." He used to wipe his head once, and he used to wipe over the inner corners of the eyes (that are close to the nose).
حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ سِنَانِ بْنِ رَبِيعَةَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" الأُذُنَانِ مِنَ الرَّأْسِ " . وَكَانَ يَمْسَحُ رَأْسَهُ مَرَّةً وَكَانَ يَمْسَحُ الْمَأْقَيْنِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 444 |
| In-book reference | : Book 1, Hadith 178 |
| English translation | : Vol. 1, Book 1, Hadith 444 |
Sahih al-Bukhari 2030, 2031
Narrated `Aisha:
The Prophet used to embrace me during my menses. He also used to put his head out of the mosque while he was in I`tikaf, and I would wash it during my menses.
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُبَاشِرُنِي وَأَنَا حَائِضٌ. وَكَانَ يُخْرِجُ رَأْسَهُ مِنَ الْمَسْجِدِ وَهْوَ مُعْتَكِفٌ فَأَغْسِلُهُ وَأَنَا حَائِضٌ.
| Reference | : Sahih al-Bukhari 2030, 2031 |
| In-book reference | : Book 33, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 247 |
| (deprecated numbering scheme) |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5545
He reported God's messenger as saying, "Everyone who dies will repent." He was asked the nature of their repentance and replied, "If one did what was good, he will repent of not having done more, and if one did evil, he will repent of not having restrained himself."
Tirmidhi transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ أَحَدٍ يَمُوتُ إِلَّا نَدِمَ» . قَالُوا: وَمَا نَدَامَتُهُ يَا رَسُولَ اللَّهِ؟ قَالَ: «إِنْ كَانَ مُحْسِنًا نَدِمَ أَنْ لَا يَكُونَ ازْدَادَ وَإِنْ كَانَ مُسِيئًا نَدِمَ أَنْ لَا يكونَ نزع» . رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5545 |
| In-book reference | : Book 28, Hadith 25 |
Al-Adab Al-Mufrad 599
Abu Sa'id said, "The Prophet, may Allah bless him and grant him
peace, had more modesty than a virgin in her tent. When he disliked something,
that could be seen in his face."
حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، قَالَ: أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ عَبْدِ اللهِ بْنِ عُبَيْدِ اللهِ مَوْلَى أَنَسٍ قَالَ: سَمِعْتُ أَبَا سَعِيدٍ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم أَشَدَّ حَيَاءً مِنَ الْعَذْرَاءِ فِي خِدْرِهَا، وَكَانَ إِذَا كَرِهَ شَيْئًا عَرَفْنَاهُ فِي وَجْهِهِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 599 |
| In-book reference | : Book 30, Hadith 62 |
| English translation | : Book 30, Hadith 599 |
Riyad as-Salihin 237
Anas (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "Help your brother, whether he is an oppressor or is oppressed". A man enquired: "O Messenger of Allah! I help him when he is oppressed, but how can I help him when he is an oppressor?" He (PBUH) said, "You can keep him from committing oppression. That will be your help to him".
[Al-Bukhari].
[Al-Bukhari].
وعنه قال: قال رسول الله صلى الله عليه وسلم: “انصر أخاك ظالمًا أو مظلومًا” فقال رجل: يا رسول الله أنصره إذا كان مظلومًا أرأيت إن كان ظالمًا كيف أنصره؟ قال: "تحجزه -أو تمنعه- من الظلم فإن ذلك نصره” ((رواه البخاري)).
| Reference | : Riyad as-Salihin 237 |
| In-book reference | : Introduction, Hadith 237 |
Ash-Shama'il Al-Muhammadiyah » The Humbleness Of Sayyidina Rasoolullah - باب ماجاء في تواضع رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 341
'Amra said:
“'A'isha was asked: ‘What was Allah’s Messenger (Allah bless him and give him peace) accustomed to doing in his home?’ She said: ‘He was a normal human being. He used to examine his clothes for lice, milk his sheep and serve himself.’”
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ، قَالَ: حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، قَالَتْ: قِيلَ لِعَائِشَةَ: مَاذَا كَانَ يَعْمَلُ رَسُولُ اللهِ صلى الله عليه وسلم فِي بَيْتِهِ؟ قَالَتْ: كَانَ بَشَرًا مِنَ الْبَشَرِ، يَفْلِي ثَوْبَهُ، وَيَحْلُبُ شَاتَهُ، وَيَخْدُمُ نَفْسَهُ.
| Grade: | Hasan Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 341 |
| In-book reference | : Book 47, Hadith 13 |
Sahih al-Bukhari 4039
Narrated Al-Bara bin Azib:
Allah's Apostle sent some men from the Ansar to ((kill) Abu Rafi`, the Jew, and appointed `Abdullah bin Atik as their leader. Abu Rafi` used to hurt Allah's Apostle and help his enemies against him. He lived in his castle in the land of Hijaz. When those men approached (the castle) after the sun had set and the people had brought back their livestock to their homes. `Abdullah (bin Atik) said to his companions, "Sit down at your places. I am going, and I will try to play a trick on the gate-keeper so that I may enter (the castle)." So `Abdullah proceeded towards the castle, and when he approached the gate, he covered himself with his clothes, pretending to answer the call of nature. The people had gone in, and the gate-keeper (considered `Abdullah as one of the castle's servants) addressing him saying, "O Allah's Servant! Enter if you wish, for I want to close the gate." `Abdullah added in his story, "So I went in (the castle) and hid myself. When the people got inside, the gate-keeper closed the gate and hung the keys on a fixed wooden peg. I got up and took the keys and opened the gate. Some people were staying late at night with Abu Rafi` for a pleasant night chat in a room of his. When his companions of nightly entertainment went away, I ascended to him, and whenever I opened a door, I closed it from inside. I said to myself, 'Should these people discover my presence, they will not be able to catch me till I have killed him.' So I reached him and found him sleeping in a dark house amidst his family, I could not recognize his location in the house. So I shouted, 'O Abu Rafi`!' Abu Rafi` said, 'Who is it?' I proceeded towards the source of the voice and hit him with the sword, and because of my perplexity, I could not kill him. He cried loudly, and I came out of the house and waited for a while, and then went to him again and said, 'What is this voice, O Abu Rafi`?' He said, 'Woe to your mother! A man in my house has hit me with a sword! I again hit him severely but I did not kill him. Then I drove the point of the sword into his belly (and pressed it through) till it touched his back, and I realized that I have killed him. I then opened the doors one by one till I reached the staircase, and thinking that I had reached the ground, I stepped out and fell down and got my leg broken in a moonlit night. I tied my leg with a turban and proceeded on till I sat at the gate, and said, 'I will not go out tonight ...
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى أَبِي رَافِعٍ الْيَهُودِيِّ رِجَالاً مِنَ الأَنْصَارِ، فَأَمَّرَ عَلَيْهِمْ عَبْدَ اللَّهِ بْنَ عَتِيكٍ، وَكَانَ أَبُو رَافِعٍ يُؤْذِي رَسُولَ اللَّهِ صلى الله عليه وسلم وَيُعِينُ عَلَيْهِ، وَكَانَ فِي حِصْنٍ لَهُ بِأَرْضِ الْحِجَازِ، فَلَمَّا دَنَوْا مِنْهُ، وَقَدْ غَرَبَتِ الشَّمْسُ، وَرَاحَ النَّاسُ بِسَرْحِهِمْ فَقَالَ عَبْدُ اللَّهِ لأَصْحَابِهِ اجْلِسُوا مَكَانَكُمْ، فَإِنِّي مُنْطَلِقٌ، وَمُتَلَطِّفٌ لِلْبَوَّابِ، لَعَلِّي أَنْ أَدْخُلَ. فَأَقْبَلَ حَتَّى دَنَا مِنَ الْبَابِ ثُمَّ تَقَنَّعَ بِثَوْبِهِ كَأَنَّهُ يَقْضِي حَاجَةً، وَقَدْ دَخَلَ النَّاسُ، فَهَتَفَ بِهِ الْبَوَّابُ يَا عَبْدَ اللَّهِ إِنْ كُنْتَ تُرِيدُ أَنْ تَدْخُلَ فَادْخُلْ، فَإِنِّي أُرِيدُ أَنْ أُغْلِقَ الْبَابَ. فَدَخَلْتُ فَكَمَنْتُ، فَلَمَّا دَخَلَ النَّاسُ أَغْلَقَ الْبَابَ، ثُمَّ عَلَّقَ الأَغَالِيقَ عَلَى وَتَدٍ قَالَ فَقُمْتُ إِلَى الأَقَالِيدِ، فَأَخَذْتُهَا فَفَتَحْتُ الْبَابَ، وَكَانَ أَبُو رَافِعٍ يُسْمَرُ عِنْدَهُ، وَكَانَ فِي عَلاَلِيَّ لَهُ، فَلَمَّا ذَهَبَ عَنْهُ أَهْلُ سَمَرِهِ صَعِدْتُ إِلَيْهِ، فَجَعَلْتُ كُلَّمَا فَتَحْتُ بَابًا أَغْلَقْتُ عَلَىَّ مِنْ دَاخِلٍ، قُلْتُ إِنِ الْقَوْمُ نَذِرُوا بِي لَمْ يَخْلُصُوا إِلَىَّ حَتَّى أَقْتُلَهُ. فَانْتَهَيْتُ إِلَيْهِ، فَإِذَا هُوَ فِي بَيْتٍ مُظْلِمٍ وَسْطَ عِيَالِهِ، لاَ أَدْرِي أَيْنَ هُوَ مِنَ الْبَيْتِ فَقُلْتُ يَا أَبَا رَافِعٍ. قَالَ مَنْ هَذَا فَأَهْوَيْتُ نَحْوَ الصَّوْتِ، فَأَضْرِبُهُ ضَرْبَةً بِالسَّيْفِ، وَأَنَا دَهِشٌ فَمَا أَغْنَيْتُ شَيْئًا، وَصَاحَ فَخَرَجْتُ مِنَ الْبَيْتِ، فَأَمْكُثُ غَيْرَ بَعِيدٍ ثُمَّ دَخَلْتُ إِلَيْهِ فَقُلْتُ مَا هَذَا الصَّوْتُ يَا أَبَا رَافِعٍ. فَقَالَ لأُمِّكَ الْوَيْلُ، إِنَّ رَجُلاً فِي الْبَيْتِ ضَرَبَنِي قَبْلُ بِالسَّيْفِ، قَالَ فَأَضْرِبُهُ ضَرْبَةً أَثْخَنَتْهُ وَلَمْ أَقْتُلْهُ، ثُمَّ وَضَعْتُ ظُبَةَ السَّيْفِ فِي بَطْنِهِ حَتَّى أَخَذَ فِي ظَهْرِهِ، فَعَرَفْتُ أَنِّي قَتَلْتُهُ، فَجَعَلْتُ أَفْتَحُ الأَبْوَابَ بَابًا بَابًا حَتَّى انْتَهَيْتُ إِلَى دَرَجَةٍ لَهُ، فَوَضَعْتُ رِجْلِي وَأَنَا أُرَى أَنِّي قَدِ انْتَهَيْتُ إِلَى الأَرْضِ فَوَقَعْتُ فِي لَيْلَةٍ مُقْمِرَةٍ، فَانْكَسَرَتْ سَاقِي، فَعَصَبْتُهَا بِعِمَامَةٍ، ثُمَّ انْطَلَقْتُ حَتَّى جَلَسْتُ عَلَى الْبَابِ فَقُلْتُ لاَ أَخْرُجُ اللَّيْلَةَ حَتَّى أَعْلَمَ أَقَتَلْتُهُ فَلَمَّا صَاحَ الدِّيكُ قَامَ النَّاعِي عَلَى السُّورِ فَقَالَ أَنْعَى أَبَا رَافِعٍ تَاجِرَ أَهْلِ الْحِجَازِ. فَانْطَلَقْتُ إِلَى أَصْحَابِي فَقُلْتُ النَّجَاءَ، فَقَدْ قَتَلَ اللَّهُ أَبَا رَافِعٍ. فَانْتَهَيْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَحَدَّثْتُهُ فَقَالَ
" ابْسُطْ رِجْلَكَ ". فَبَسَطْتُ رِجْلِي، فَمَسَحَهَا، فَكَأَنَّهَا لَمْ أَشْتَكِهَا قَطُّ.
| Reference | : Sahih al-Bukhari 4039 |
| In-book reference | : Book 64, Hadith 86 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 371 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 322
Amr bin Shu'aib narrated from his father, from his grandfather (Abdullah bin Amr Al-As), that :
Allah's Messenger prohibited the recitation of poetry in the Masjid, and from selling and buying in it, and (he prohibited) the people from forming circles in it on Friday before the Salat."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ نَهَى عَنْ تَنَاشُدِ الأَشْعَارِ فِي الْمَسْجِدِ وَعَنِ الْبَيْعِ وَالاِشْتِرَاءِ فِيهِ وَأَنْ يَتَحَلَّقَ النَّاسُ فِيهِ يَوْمَ الْجُمُعَةِ قَبْلَ الصَّلاَةِ . قَالَ وَفِي الْبَابِ عَنْ بُرَيْدَةَ وَجَابِرٍ وَأَنَسٍ . قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ حَدِيثٌ حَسَنٌ . وَعَمْرُو بْنُ شُعَيْبٍ هُوَ ابْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ . قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ رَأَيْتُ أَحْمَدَ وَإِسْحَاقَ وَذَكَرَ غَيْرَهُمَا يَحْتَجُّونَ بِحَدِيثِ عَمْرِو بْنِ شُعَيْبٍ . قَالَ مُحَمَّدٌ وَقَدْ سَمِعَ شُعَيْبُ بْنُ مُحَمَّدٍ مِنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَمْرٍو . قَالَ أَبُو عِيسَى وَمَنْ تَكَلَّمَ فِي حَدِيثِ عَمْرِو بْنِ شُعَيْبٍ إِنَّمَا ضَعَّفَهُ لأَنَّهُ يُحَدِّثُ عَنْ صَحِيفَةِ جَدِّهِ كَأَنَّهُمْ رَأَوْا أَنَّهُ لَمْ يَسْمَعْ هَذِهِ الأَحَادِيثَ مِنْ جَدِّهِ . قَالَ عَلِيُّ بْنُ عَبْدِ اللَّهِ وَذُكِرَ عَنْ يَحْيَى بْنِ سَعِيدٍ أَنَّهُ قَالَ حَدِيثُ عَمْرِو بْنِ شُعَيْبٍ عِنْدَنَا وَاهِي . وَقَدْ كَرِهَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ الْبَيْعَ وَالشِّرَاءَ فِي الْمَسْجِدِ وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ . وَقَدْ رُوِيَ عَنْ بَعْضِ أَهْلِ الْعِلْمِ مِنَ التَّابِعِينَ رُخْصَةٌ فِي الْبَيْعِ وَالشِّرَاءِ فِي الْمَسْجِدِ . وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي غَيْرِ حَدِيثٍ رُخْصَةٌ فِي إِنْشَادِ الشِّعْرِ فِي الْمَسْجِدِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 322 |
| In-book reference | : Book 2, Hadith 174 |
| English translation | : Vol. 1, Book 2, Hadith 322 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5532
Sahl b. Sa'd reported God's messenger as saying, "On the day of resurrection mankind will be assembled on a white plain with a reddish tinge like a loaf of white bread with no mark set up for anyone.''
(Bukhari and Muslim.)
عَنْ سَهْلِ بْنِ سَعْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يُحْشَرُ النَّاسُ يَوْمَ الْقِيَامَةِ عَلَى أَرْضٍ بَيْضَاءَ عَفْرَاءَ كَقُرْصَةِ النَّقِيِّ لَيْسَ فِيهَا عَلَمٌ لأحدٍ» . مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5532 |
| In-book reference | : Book 28, Hadith 12 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5597
Al-Mughira b. Shu'ba reported God's messenger as saying, "On the day of resurrection the distinguishing sign of the believers on the Path will be, `My Lord, keep safe, keep safe'."
Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَن الْمُغيرَة بن شُعْبَة قا ل: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شِعَارُ الْمُؤْمِنِينَ يَوْمَ الْقِيَامَةِ عَلَى الصِّرَاطِ: رَبِّ سَلِّمْ سَلِّمْ ". رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيب
| Reference | : Mishkat al-Masabih 5597 |
| In-book reference | : Book 28, Hadith 72 |
Riyad as-Salihin 1705
Mu'adh bin Anas Al-Juhani (May Allah be pleased with him) said:
The Prophet (PBUH) forbade (us) from sitting with our legs drawn up to our belly (Ihtiba') during the Friday Khutbah (religious talk before the prayer).
[Abu Dawud and At-Tirmidhi].
[Abu Dawud and At-Tirmidhi].
عن معاذ بن أنس الجهني، رضي الله عنه، أن النبي صلى الله عليه وسلم نهى عن الحبوة يوم الجمعة والإمام يخطب ((رواه أبو داود والترمذي وقالا: حديث حسن))
| Reference | : Riyad as-Salihin 1705 |
| In-book reference | : Book 17, Hadith 195 |
Sahih al-Bukhari 2000
Narrated Salim's father:
The Prophet said, "Whoever wishes may fast on the day of 'Ashura'."
حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ عُمَرَ بْنِ مُحَمَّدٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ عَاشُورَاءَ
" إِنْ شَاءَ صَامَ ".
| Reference | : Sahih al-Bukhari 2000 |
| In-book reference | : Book 30, Hadith 105 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 218 |
| (deprecated numbering scheme) |
Sahih Muslim 1871 a
It has been narrated on the authority of Ibn Umar that the Messenger of Allah (may peace be upon him) said:
There will be great benefit in the forelock of the horses until the Day of judgment.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ
اللَّهِ صلى الله عليه وسلم قَالَ
" الْخَيْلُ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 1871a |
| In-book reference | : Book 33, Hadith 141 |
| USC-MSA web (English) reference | : Book 20, Hadith 4612 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2463
Narrated Ubayy ibn Ka'b:
The Prophet (saws) used to observe i'tikaf during the last ten days of Ramadan. One year he did not observe i'tikaf. When the next year came, he observed i'tikaf for twenty nights (i.e. days).
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ، عَنْ أَبِي رَافِعٍ، عَنْ أُبَىِّ بْنِ كَعْبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ فَلَمْ يَعْتَكِفْ عَامًا فَلَمَّا كَانَ الْعَامُ الْمُقْبِلُ اعْتَكَفَ عِشْرِينَ لَيْلَةً .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2463 |
| In-book reference | : Book 14, Hadith 151 |
| English translation | : Book 13, Hadith 2457 |
Al-Adab Al-Mufrad 1086
Jabir said, "I came to the Messenger of Allah, may Allah bless
him and grant him peace, about a debt my father owed. I knocked at the
door and he asked. 'Who is it?' 'Me,' I replied. He said, 'Me? Me?' as
if he disliked that."
حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ قَالَ: سَمِعْتُ جَابِرًا يَقُولُ: أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فِي دَيْنٍ كَانَ عَلَى أَبِي، فَدَقَقْتُ الْبَابَ، فَقَالَ: مَنْ ذَا؟ فَقُلْتُ: أَنَا، قَالَ: أَنَا، أَنَا؟، كَأَنَّهُ كَرِهَهُ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1086 |
| In-book reference | : Book 43, Hadith 36 |
| English translation | : Book 43, Hadith 1086 |
Mishkat al-Masabih 656
Abu Sa'id al-Khudri reported God’s Messenger as saying, “All jinn, men, or any other creatures who hear the voice of the mu’adhdhin as far away as it is possible to hear it will testify on his behalf on the day of resurrection.”
Bukhari transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَسْمَعُ مَدَى صَوْتِ الْمُؤَذِّنِ جِنٌّ وَلَا إِنْسٌ وَلَا شَيْءٌ إِلَّا شَهِدَ لَهُ يَوْمَ الْقِيَامَةِ» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 656 |
| In-book reference | : Book 4, Hadith 88 |
Khawlah al-Ansariyah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Some men acquire Allah’s Property (such as the funds of the Muslim state treasury, Zakah etc.) and they will go to Hell on the Day of Resurrection.” Related Al-Bukhari.
وَعَنْ خَوْلَةَ اَلْأَنْصَارِيَّةَ -رَضِيَ اَللَّهُ عَنْهَا- قَالَتْ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ رِجَالاً يتخوَّضون فِي مَالِ اَللَّهِ بِغَيْرِ حَقٍّ, فَلَهُمْ اَلنَّارُ يَوْمَ اَلْقِيَامَةِ } أَخْرَجَهُ اَلْبُخَارِيُّ. 1 .
| Sunnah.com reference | : Book 16, Hadith 57 |
| English translation | : Book 16, Hadith 1536 |
| Arabic reference | : Book 16, Hadith 1493 |
Riyad as-Salihin 255
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "On the Day of Resurrection, there will be brought forth a bulky person (person of noteworthy status) whose value to Allah will be less than that of the wing of a mosquito".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه عن رسول الله صلى الله عليه وسلم قال:
" إنه ليأتي الرجل السمين العظيم يوم القيامة لا يزن عند الله جناح بعوضة" ((متفق عليه)).
| Reference | : Riyad as-Salihin 255 |
| In-book reference | : Introduction, Hadith 255 |
Sahih al-Bukhari 5375
Narrated Abu Huraira:
Once while I was in a state of fatigue (because of severe hunger), I met 'Umar bin Al-Khattab, so I asked him to recite a verse from Allah's Book to me. He entered his house and interpreted it to me. (Then I went out and) after walking for a short distance, I fell on my face because of fatigue and severe hunger. Suddenly I saw Allah's Apostle standing by my head. He said, "O Abu Huraira!" I replied, "Labbaik, O Allah's Apostle, and Sadaik!" Then he held me by the hand, and made me get up. Then he came to know what I was suffering from. He took me to his house, and ordered a big bowl of milk for me. I drank thereof and he said, "Drink more, O Abu Hirr!" So I drank again, whereupon he again said, "Drink more." So I drank more till my belly became full and looked like a bowl. Afterwards I met 'Umar and mentioned to him what had happened to me, and said to him, "Somebody, who had more right than you, O 'Umar, took over the case. By Allah, I asked you to recite a Verse to me while I knew it better than you." On that Umar said to me, "By Allah, if I admitted and entertained you, it would have been dearer to me than having nice red camels.
وَعَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَصَابَنِي جَهْدٌ شَدِيدٌ فَلَقِيتُ عُمَرَ بْنَ الْخَطَّابِ، فَاسْتَقْرَأْتُهُ آيَةً مِنْ كِتَابِ اللَّهِ، فَدَخَلَ دَارَهُ وَفَتَحَهَا عَلَىَّ، فَمَشَيْتُ غَيْرَ بَعِيدٍ، فَخَرَرْتُ لِوَجْهِي مِنَ الْجَهْدِ وَالْجُوعِ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ عَلَى رَأْسِي فَقَالَ " يَا أَبَا هُرَيْرَةَ ". فَقُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ. فَأَخَذَ بِيَدِي فَأَقَامَنِي، وَعَرَفَ الَّذِي بِي، فَانْطَلَقَ بِي إِلَى رَحْلِهِ، فَأَمَرَ لِي بِعُسٍّ مِنْ لَبَنٍ فَشَرِبْتُ مِنْهُ، ثُمَّ قَالَ " عُدْ يَا أَبَا هِرٍّ ". فَعُدْتُ فَشَرِبْتُ، ثُمَّ قَالَ " عُدْ ". فَعُدْتُ فَشَرِبْتُ حَتَّى اسْتَوَى بَطْنِي فَصَارَ كَالْقِدْحِ ـ قَالَ ـ فَلَقِيتُ عُمَرَ وَذَكَرْتُ لَهُ الَّذِي كَانَ مِنْ أَمْرِي وَقُلْتُ لَهُ تَوَلَّى اللَّهُ ذَلِكَ مَنْ كَانَ أَحَقَّ بِهِ مِنْكَ يَا عُمَرُ، وَاللَّهِ لَقَدِ اسْتَقْرَأْتُكَ الآيَةَ وَلأَنَا أَقْرَأُ لَهَا مِنْكَ. قَالَ عُمَرُ وَاللَّهِ لأَنْ أَكُونَ أَدْخَلْتُكَ أَحَبُّ إِلَىَّ مِنْ أَنْ يَكُونَ لِي مِثْلُ حُمْرِ النَّعَمِ.
| Reference | : Sahih al-Bukhari 5375 |
| In-book reference | : Book 70, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 287 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2812
Narrated 'Aishah:
Some people of desert came at the time of sacrifice in the time of Apostle of Allah (saws). The Messenger of Allah (saws) said: Store up for three days and give the rest as sadaqah (alms). After than the people said to the Messenger of Allah (saws): Messenger of Allah, the people used to benefit from their sacrifices, take and dissolve fat from them, and make water-bags (from their skins). The Messenger of Allah (saws) said: What is that ? or whatever he said: They said: Messenger of Allah (saws), you have prohibited to preserve the meat of sacrifice after three days. The Messenger of Allah (saws) said: I prohibited you due to a body of people who came to you. Now eat, give it as sadaqah (alms), and store up.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، قَالَتْ سَمِعْتُ عَائِشَةَ، تَقُولُ دَفَّ نَاسٌ مِنْ أَهْلِ الْبَادِيَةِ حَضْرَةَ الأَضْحَى فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ادَّخِرُوا الثُّلُثَ وَتَصَدَّقُوا بِمَا بَقِيَ " . قَالَتْ فَلَمَّا كَانَ بَعْدَ ذَلِكَ قِيلَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ لَقَدْ كَانَ النَّاسُ يَنْتَفِعُونَ مِنْ ضَحَايَاهُمْ وَيَجْمُلُونَ مِنْهَا الْوَدْكَ وَيَتَّخِذُونَ مِنْهَا الأَسْقِيَةَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَمَا ذَاكَ " . أَوْ كَمَا قَالَ قَالُوا يَا رَسُولَ اللَّهِ نَهَيْتَ عَنْ إِمْسَاكِ لُحُومِ الضَّحَايَا بَعْدَ ثَلاَثٍ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا نَهَيْتُكُمْ مِنْ أَجْلِ الدَّافَّةِ الَّتِي دَفَّتْ عَلَيْكُمْ فَكُلُوا وَتَصَدَّقُوا وَادَّخِرُوا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2812 |
| In-book reference | : Book 16, Hadith 25 |
| English translation | : Book 15, Hadith 2806 |
Sunan an-Nasa'i 5206
It was narrated from Abu Sa'eed Al-Khudri:
"A man came from Al-Bahrain to the Prophet [SAW] and greeted him with Salam, but he did not return his greeting. He was wearing a gold ring on his hand, and was wearing a silken Jubbah. He took them off, then he greeted him with Salam, and he returned his greeting. Then he said: 'O Messenger of Allah, I came to you just now, and you turned away from me.' He said: 'You had a coal of fire on your hand.' He said: 'Then I have brought many coals.' He said: 'What you have brought with you is no better for us than the stones of Al-Harrah, but it is a temporary convenience of this world.' He said: 'What should I use for a ring?' He said: 'A ring of iron or silver or brass.'"
أَخْبَرَنِي عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ الْمِصِّيصِيُّ، قَالَ حَدَّثَنَا دَاوُدُ بْنُ مَنْصُورٍ، - مِنْ أَهْلِ ثَغْرٍ ثِقَةٌ - قَالَ حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ بَكْرِ بْنِ سَوَادَةَ، عَنْ أَبِي النَّجِيبِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ أَقْبَلَ رَجُلٌ مِنَ الْبَحْرَيْنِ إِلَى النَّبِيِّ صلى الله عليه وسلم فَسَلَّمَ فَلَمْ يَرُدَّ عَلَيْهِ وَكَانَ فِي يَدِهِ خَاتَمٌ مِنْ ذَهَبٍ وَجُبَّةُ حَرِيرٍ فَأَلْقَاهُمَا ثُمَّ سَلَّمَ فَرَدَّ عَلَيْهِ السَّلاَمَ ثُمَّ قَالَ يَا رَسُولَ اللَّهِ أَتَيْتُكَ آنِفًا فَأَعْرَضْتَ عَنِّي . فَقَالَ " إِنَّهُ كَانَ فِي يَدِكَ جَمْرَةٌ مِنْ نَارٍ " . قَالَ لَقَدْ جِئْتُ إِذًا بِجَمْرٍ كَثِيرٍ . قَالَ " إِنَّ مَا جِئْتَ بِهِ لَيْسَ بِأَجْزَأَ عَنَّا مِنْ حِجَارَةِ الْحَرَّةِ وَلَكِنَّهُ مَتَاعُ الْحَيَاةِ الدُّنْيَا " . قَالَ فَمَاذَا أَتَخَتَّمُ قَالَ " حَلْقَةً مِنْ حَدِيدٍ أَوْ وَرِقٍ أَوْ صُفْرٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5206 |
| In-book reference | : Book 48, Hadith 167 |
| English translation | : Vol. 6, Book 48, Hadith 5209 |
Hadith 6, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said:
I heard the Messenger of Allah (PBUH) say:
The first of people against whom judgment will be pronounced on the Day of Resurrection will be a man who died a martyr. He will be brought and Allah will make known to him His favours and he will recognize them. [ The Almighty] will say: And what did you do about them? He will say: I fought for you until I died a martyr. He will say: You have lied - you did but fight that it might be said [of you]: He is courageous. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man who has studied [religious] knowledge and has taught it and who used to recite the Quran. He will be brought and Allah will make known to him His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I studied [religious] knowledge and I taught it and I recited the Quran for Your sake. He will say: You have lied - you did but study [religious] knowledge that it might be said [of you]: He is learned. And you recited the Quran that it might be said [of you]: He is a reciter. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man whom Allah had made rich and to whom He had given all kinds of wealth. He will be brought and Allah will make known to him His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I left no path [untrodden] in which You like money to be spent without spending in it for Your sake. He will say: You have lied - you did but do so that it might be said [of you]: He is open-handed. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire.
It was related by Muslim (also by at-Tirmidhi and an-Nasa'i).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" إِنَّ أَوَّلَ النَّاسِ يُقْضَى يَوْمَ الْقِيَامَةِ عَلَيْهِ رَجُلٌ اسْتُشْهِدَ، فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا، قَالَ: فَمَا عَمِلْتَ فِيهَا؟ قَالَ قَاتَلْتُ فِيكَ حَتَّى اسْتُشْهِدْتُ، قَالَ: كَذَبْتَ، وَلَكِنَّكَ قَاتَلْتَ لِأَنْ يُقَالَ: جَرِيءٌ، فَقَدْ قِيلَ، ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ. وَرَجُلٌ تَعَلَّمَ الْعِلْمَ وَعَلَّمَهُ وَقَرَأَ الْقُرْآنَ، فَأُتِيَ بِهِ، فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا، قَالَ: فَمَا عَمِلْتَ فِيهَا؟ قَالَ: تَعَلَّمْتُ الْعِلْمَ وَعَلَّمْتُهُ، وَقَرَأْتُ فِيكَ الْقُرْآنَ، قَالَ: كَذَبْتَ، وَلَكِنَّكَ تَعَلَّمْتَ الْعِلْمَ لِيُقَالَ: عَالِمٌ، وَقَرَأْتَ الْقُرْآنَ لِيُقَالَ: هُوَ قَارِئٌ، فَقَدْ قِيلَ، ثُمَّ أُمِرَ بِهِ، فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ. وَرَجُلٌ وَسَّعَ اللَّهُ عَلَيْهِ، وَأَعْطَاهُ مِنْ أَصْنَافِ الْمَالِ كُلِّهِ، فَأُتِيَ بِهِ، فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا، قَالَ: فَمَا عَمِلْتَ فِيهَا؟ قَالَ: مَا تَرَكْتُ مِنْ سَبِيلٍ تُحِبُّ أَنْ يُنْفَقَ فِيهَا إِلَّا أَنْفَقْتُ فِيهَا لَكَ، قَالَ: كَذَبْتَ، وَلَكِنَّكَ فَعَلْتَ لِيُقَالَ: هُوَ جَوَادٌ، فَقَدْ قِيلَ، ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ، ثُمَّ أُلْقِيَ فِي النَّارِ".
رواه مسلم (وكذلك الترمذي والنسائي)
| Reference | : Hadith 6, 40 Hadith Qudsi |
Sunan an-Nasa'i 3137
It was narrated from Abu Hurairah, that one of the people of Ash-Sham said to him:
"O Shaikh, tell me of a Hadith that you heard from the Messenger of Allah (PBUH)." (He said: "Yes; I heard the Messenger of Allah (PBUH)) say: 'The first of people for whom judgment will be passed on the Day of Resurrection are three. A man who was martyred. He will be brought and Allah will remind him of His blessings and he will acknowledge them. He will say: What did you do with them? He will say: I fought for Your sake until I was martyred. He will say: You are lying. You fought so that it would be said that so-and-so is brave, and it was said. Then He will order that he be dragged on his face and thrown into the Fire. And (the second will be) a man who acquired knowledge and taught others,and read Qur'an. He will be brought, and Allah will remind him of His blessings, and he will acknowledge them. He will say: What did you do with them? He will say: I acquired knowledge and taught others, and read the Qur'an for Your sake. He will say: You are lying. You acquired knowledge so that it would be said that you were a scholar; and you read Qur'an so that it would be said that you were a reciter, and it was said. Then He will order that he be dragged on his face and thrown into the Fire. And (the third will be) a man whom Allah made rich and gave him all kinds of wealth. He will be brought and Allah will remind him of His blessings, and he will acknowledge them. he will say: What did you do with them? He will say: I did not leave any way that You like wealth to be spent - Abu 'Abdur-Rahman (An-Nasa'i) said: I did not understand "what You like" as I wanted to [1] - "but I spent it." He will say: "You are lying. You spent it so that it would be said that he was generous, and it was said." Then he will order that he be dragged on his face and thrown into the Fire.'"
[1] That is, he did not hear or understand what came after it as well as he wanted to, but it was similar to what follows regarding the spending. Similar was stated by Shaikh 'Abdur-Rahman Al-punjani in his notes on the text, according to Al-Funjani in his commentary At-Ta'iqat As-Salafiyyah (2:51)
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ حَدَّثَنَا يُونُسُ بْنُ يُوسُفَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، قَالَ تَفَرَّقَ النَّاسُ عَنْ أَبِي هُرَيْرَةَ، فَقَالَ لَهُ قَائِلٌ مِنْ أَهْلِ الشَّامِ أَيُّهَا الشَّيْخُ حَدِّثْنِي حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ نَعَمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " أَوَّلُ النَّاسِ يُقْضَى لَهُمْ يَوْمَ الْقِيَامَةِ ثَلاَثَةٌ رَجُلٌ اسْتُشْهِدَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا قَالَ قَاتَلْتُ فِيكَ حَتَّى اسْتُشْهِدْتُ . قَالَ كَذَبْتَ وَلَكِنَّكَ قَاتَلْتَ لِيُقَالَ فُلاَنٌ جَرِيءٌ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ وَرَجُلٌ تَعَلَّمَ الْعِلْمَ وَعَلَّمَهُ وَقَرَأَ الْقُرْآنَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا قَالَ تَعَلَّمْتُ الْعِلْمَ وَعَلَّمْتُهُ وَقَرَأْتُ فِيكَ الْقُرْآنَ . قَالَ كَذَبْتَ وَلَكِنَّكَ تَعَلَّمْتَ الْعِلْمَ لِيُقَالَ عَالِمٌ وَقَرَأْتَ الْقُرْآنَ لِيُقَالَ قَارِئٌ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ وَرَجُلٌ وَسَّعَ اللَّهُ عَلَيْهِ وَأَعْطَاهُ مِنْ أَصْنَافِ الْمَالِ كُلِّهِ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا فَقَالَ مَا عَمِلْتَ فِيهَا قَالَ مَا تَرَكْتُ مِنْ سَبِيلٍ تُحِبُّ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَلَمْ أَفْهَمْ تُحِبُّ كَمَا أَرَدْتُ " أَنْ يُنْفَقَ فِيهَا إِلاَّ أَنْفَقْتُ فِيهَا لَكَ . قَالَ كَذَبْتَ وَلَكِنْ لِيُقَالَ إِنَّهُ جَوَادٌ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ فَأُلْقِيَ فِي النَّارِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3137 |
| In-book reference | : Book 25, Hadith 53 |
| English translation | : Vol. 1, Book 25, Hadith 3139 |
Riyad as-Salihin 1020
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) put me in charge of charity of Ramadan (Sadaqat-ul- Fitr). Somebody came to me and began to take away some food-stuff. I caught him and said, "I must take you to the Messenger of Allah (PBUH)." He said, "I am a needy man with a large family, and so I have a pressing need." I let him go. When I saw the Messenger of Allah (PBUH) next morning, he asked me, "O Abu Hurairah! What did your captive do last night?" I said, "O Messenger of Allah! He complained of a pressing need and a big family. I felt pity for him so I let him go." He (PBUH) said, "He told you a lie and he will return." I was sure, according to the saying of the Messenger of Allah (PBUH) that he would return. I waited for him. He sneaked up again and began to steal food-stuff from the Sadaqah. I caught him and said; "I must take you to the Messenger of Allah (PBUH)." He said, "Let go of me, I am a needy man. I have to bear the expenses of a big family. I will not come back." So I took pity on him and let him go. I went at dawn to the Messenger of Allah (PBUH) who asked me, "O Abu Hurairah! What did your captive do last night?" I replied, "O Messenger of Allah! He complained of a pressing want and the burden of a big family. I took pity on him and so I let him go." He (PBUH) said, "He told you a lie and he will return." (That man) came again to steal the food-stuff. I arrested him and said, "I must take you to the Messenger of Allah (PBUH), and this is the last of three times. You promised that you would not come again but you did." He said, "Let go of me, I shall teach you some words with which Allah may benefit you." I asked, "What are those words?" He replied, "When you go to bed, recite Ayat-ul- Kursi (2:255) for there will be a guardian appointed over you from Allah, and Satan will not be able to approach you till morning." So I let him go. Next morning the Messenger of Allah (PBUH) asked me, "What did your prisoner do last night." I answered, "He promised to teach me some words which he claimed will benefit me before Allah. So I let him go." The Messenger of Allah (PBUH) asked, "What are those words that he taught you?" I said, "He told me: 'When you go to bed, recite Ayat- ul-Kursi from the beginning to the end i.e.,[ Allah! none has the right to be worshipped but He, the Ever Living, the One Who sustains and protects all that exists. Neither slumber nor sleep overtakes Him. To Him belongs whatever is in ...
وعن أبي هريرة رضي الله عنه قال: وكلني رسول الله صلى الله عليه وسلم بحفظ زكاة رمضان، فأتاني آتٍ، فجعل يحثو من الطعام، فأخذته فقلت: لأرفعنك إلى رسول الله صلى الله عليه وسلم قال: إني محتاج، وعلي عيال، وبي حاجة شديدة، فخليت عنه، فأصبحت، فقال رسول الله صلى الله عليه وسلم :" يا أبا هريرة، ما فعل أسيرك البارحة؟" قلت: يا رسول الله شكا حاجة وعيالا، فرحمته، فخليت سبيله. فقال: " أما إنه قد كذبك وسيعود" فعرفت أنه سيعود لقول رسول الله صلى الله عليه وسلم فرصدته، فجاء يحثو من الطعام، فقلت: لأرفعنك إلى رسول الله صلى الله عليه وسلم، قال: دعني فإني محتاج، وعلي عيال لا أعود، فرحمته فخليت سبيله، فأصبحت فقال لي رسول الله صلى الله عليه وسلم: "يا أبا هريرة، ما فعل أسيرك البارحة؟" قلت: يا رسول الله شكا حاجة وعيالا فرحمته، فخليت سبيله، فقال: "إنه قد كذبك وسيعود" فرصدته الثالثة. فجاء يحثو من الطعام، فأخذته، فقلت: لأرفعنك إلى رسول الله صلى الله عليه وسلم، وهذا آخر ثلاث أنك تزعم أنك لا تعود، ثم تعود! فقال: دعني فإني أعلمك كلمات ينفعك الله بها، قلت: ما هن؟ قال: إذا أويت إلى فراشك فاقرأ آية الكرسي، فإنه لن يزال عليك من الله حافظ، ولا يقربك شيطان حتى تصبح، فخليت سبيله فأصبحت، فقال لي رسول الله صلى الله عليه وسلم: "ما فعل أسيرك البارحة؟ " قلت: يا رسول الله زعم أنه يعلمني كلمات ينفعني الله بها، فخليت سبيله. قال: "ما هي؟" قلت: قال لي: إذا أويت إلى فراشك فاقرأ آية الكرسي من أولها حتى تختم الآية: {الله لا إله إلا هو الحي القيوم} وقال لي: لا يزال عليك من الله حافظ، ولن يقربك شيطان حتى تصبح، فقال النبي صلى الله عليه وسلم: "أما إنه قد صدقك وهو كذوب، تعلم من تخاطب منذ ثلاث يا أبا هريرة " ؟ قلت: لا، قال: "ذاك شيطان" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1020 |
| In-book reference | : Book 8, Hadith 30 |
Sunan Abi Dawud 1789
Jabir bin Abdullah said The Apostle of Allaah(saws) and his companions raised their voices in talbiyah for Hajj. No one of them had brought the sacrificial animals with them except the Prophet(saws) and Talhah. Ali (may Allaah be pleased with him) had returned from Yemen and had brought sacrificial animals with him. He said I raised my voice in talbiyah for which the Apostle of Allaah (saws) raised his voice. The Prophet (saws) commanded his companions to change it into ‘Umrah and clip their hair after running (between Al Safa’ and Al Marwah), and then take off their ihram except those who brought the sacrificial animals with them. They remarked should we go to Mina with our penises dripping with prostatic fluid? These remarks reached the Apostle of Allaah(saws). Thereupon he said “had I known before hand about my affair what I have come to know later, I would not have brought sacrificial animals. Had I not brought sacrificial animals with me, I would have put off my ihram. “
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، حَدَّثَنَا حَبِيبٌ، - يَعْنِي الْمُعَلِّمَ - عَنْ عَطَاءٍ، حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَهَلَّ هُوَ وَأَصْحَابُهُ بِالْحَجِّ وَلَيْسَ مَعَ أَحَدٍ مِنْهُمْ يَوْمَئِذٍ هَدْىٌ إِلاَّ النَّبِيَّ صلى الله عليه وسلم وَطَلْحَةَ وَكَانَ عَلِيٌّ - رضى الله عنه - قَدِمَ مِنَ الْيَمَنِ وَمَعَهُ الْهَدْىُ فَقَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ أَصْحَابَهُ أَنْ يَجْعَلُوهَا عُمْرَةً يَطُوفُوا ثُمَّ يُقَصِّرُوا وَيَحِلُّوا إِلاَّ مَنْ كَانَ مَعَهُ الْهَدْىُ فَقَالُوا أَنَنْطَلِقُ إِلَى مِنًى وَذُكُورُنَا تَقْطُرُ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ
" لَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ وَلَوْلاَ أَنَّ مَعِيَ الْهَدْىَ لأَحْلَلْتُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1789 |
| In-book reference | : Book 11, Hadith 69 |
| English translation | : Book 10, Hadith 1785 |
Mishkat al-Masabih 3867
Jarir b. ‘Abdallah told that he saw God’s Messenger twisting his finger in a horse’s forelock and saying, "The horses have good tied in their forelocks till the day of resurrection, i.e. reward and spoil.”
Muslim transmitted it.
وَعَن جَرِيرِ بْنِ عَبْدِ اللَّهِ قَالَ: رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَلْوِي نَاصِيَةَ فرسٍ بأصبعِه ويقولُ:
" الْخَيْلُ مَعْقُودٌ بِنَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ: الأجْرُ والغَنيمةُ ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3867 |
| In-book reference | : Book 19, Hadith 79 |
Ibn Mas'ud (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Those who are nearest to me on the Day of Resurrection are those who invoke many blessings on me.” Related by At-Tirmidhi and Ibn Hibban graded it as Sahih.
وَعَنِ ابْنِ مَسْعُودٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ أَوْلَى اَلنَّاسِ بِي يَوْمَ اَلْقِيَامَةِ, أَكْثَرُهُمْ عَلَيَّ صَلَاةً } أَخْرَجَهُ اَلتِّرْمِذِيُّ وَصَحَّحَهُ اِبْنُ حِبَّانَ . 1 .
| Sunnah.com reference | : Book 16, Hadith 120 |
| English translation | : Book 16, Hadith 1598 |
| Arabic reference | : Book 16, Hadith 1555 |
Mishkat al-Masabih 2356
‘Abdallah b. Busr reported God's messenger as saying, “Blessed is he who finds a great amount of asking for pardon in his record.”
Ibn Majah transmitted it, and Nasa'i transmitted in 'Amal yaum walaila. 1
1. Mirqat, iii, 78 gives this as the title of a book by Nasa’i. The only reference to this tradition in the Concordance is Ibn Majah, Adab, 57.
وَعَن عبد الله بن يسر قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «طُوبَى لِمَنْ وَجَدَ فِي صَحِيفَتِهِ اسْتِغْفَارًا كَثِيرًا» . رَوَاهُ ابْنُ مَاجَهْ وَرَوَى النَّسَائِيُّ فِي «عملِ يَوْم وَلَيْلَة»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2356 |
| In-book reference | : Book 9, Hadith 129 |
Riyad as-Salihin 1678
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "Those who draw pictures will be punished on the Day of Resurrection; and it will be said to them: 'Breathe soul into what you have created."'
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن ابن عمر رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"إن الذين يصنعون هذه الصور يعذبون يوم القيامة، يقال لهم: أحيوا ما خلقتم" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1678 |
| In-book reference | : Book 17, Hadith 168 |
Mishkat al-Masabih 2669
‘A’isha told that Safiya began to menstruate on the night before yaum an-nafr and said, “It looks as if I shall detain you;” whereupon the Prophet said, “How unlucky and annoying you are!” He asked whether she had performed the circumambulation on the day of sacrifice, and on being informed that she had, he told her to set off.
Bukhari and Muslim.
وَعَن عائشةَ قَالَتْ: حَاضَتْ صَفِيَّةُ لَيْلَةَ النَّفْرِ فَقَالَتْ: مَا أُرَانِي إِلَّا حَابِسَتَكُمْ. قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «عَقْرَى حَلْقَى أَطَافَتْ يَوْمَ النَّحْرِ؟» قيل: نعم. قَالَ: «فانفري»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2669 |
| In-book reference | : Book 10, Hadith 160 |
Riyad as-Salihin 1855
Abu Sulaiman Khalid bin Al-Walid (May Allah be pleased with him) said:
In the battle of Mu'tah, seven swords were broken in my hand, and all that remained with me was a Yemeni sword.
[Al- Bukhari].
[Al- Bukhari].
وعن أبي سليمان خالد بن الوليد رضي الله عنه قال: “لقد انقطعت في يدي يوم مؤته تسعة أسياف، فما بقي في يدي إلا صفيحة يمانية" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1855 |
| In-book reference | : Book 18, Hadith 48 |
Sahih al-Bukhari 2852
Narrated `Urwa Al-Bariqi:
The Prophet said, "Good will remain (as a permanent quality) in the foreheads of horses (for Jihad) till the Day of Resurrection, for they bring about either a reward (in the Hereafter) or (war) booty (in this world)."
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ عَامِرٍ، حَدَّثَنَا عُرْوَةُ الْبَارِقِيُّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الأَجْرُ وَالْمَغْنَمُ ".
| Reference | : Sahih al-Bukhari 2852 |
| In-book reference | : Book 56, Hadith 68 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 104 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4056
Narrated Sa`d:
Allah's Apostle mentioned both his father and mother for me on the day of the battle of Uhud.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، قَالَ سَمِعْتُ سَعْدًا، يَقُولُ جَمَعَ لِي النَّبِيُّ صلى الله عليه وسلم أَبَوَيْهِ يَوْمَ أُحُدٍ.
| Reference | : Sahih al-Bukhari 4056 |
| In-book reference | : Book 64, Hadith 102 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 386 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2028
It was narrated that Masruq and 'Amr bin 'Utbah wrote to Subai'ah bint Harith, asking about her case.:
She wrote to them saying that she gave birth twenty-five days after her husband died. Then she prepared herself, seeking to remarry. Abu Sanabil bin Ba'kak passed by her and said: "You are in a hurry; observe waiting period for the longer period, four months and ten days." "So I went to the Prophet (SAW) and said: 'O Messenger of Allah, (SAW) pray for forgiveness for me.' He said: 'Why is that.” I told him (what had happened). He said: 'If you find a righteous husband then marry him."'
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، وَعَمْرِو بْنِ عُتْبَةَ، أَنَّهُمَا كَتَبَا إِلَى سُبَيْعَةَ بِنْتِ الْحَارِثِ يَسْأَلاَنِهَا عَنْ أَمْرِهَا، فَكَتَبَتْ إِلَيْهِمَا إِنَّهَا وَضَعَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِخَمْسَةٍ وَعِشْرِينَ فَتَهَيَّأَتْ تَطْلُبُ الْخَيْرَ فَمَرَّ بِهَا أَبُو السَّنَابِلِ بْنُ بَعْكَكٍ فَقَالَ قَدْ أَسْرَعْتِ اعْتَدِّي آخِرَ الأَجَلَيْنِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا . فَأَتَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقُلْتُ يَا رَسُولَ اللَّهِ اسْتَغْفِرْ لِي . قَالَ " وَمِمَّ ذَاكَ " . فَأَخْبَرْتُهُ . فَقَالَ " إِنْ وَجَدْتِ زَوْجًا صَالِحًا فَتَزَوَّجِي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2028 |
| In-book reference | : Book 10, Hadith 13 |
| English translation | : Vol. 3, Book 10, Hadith 2028 |
Sunan Abi Dawud 602
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) rode a horse in Medina. It threw him off at the root of a date-palm. His foot was injured. We visited him to inquire about his illness. We found him praying sitting in the apartment of Aisha. We, therefore, stood, (praying) behind him. He kept silent.
We again visited him to inquire about his illness. He offered the obligatory prayer sitting. We, therefore, stood (praying) behind him; he made a sign to us and we sat down. When he finished the prayer, he said: When the imam prays sitting, pray sitting; and when the imam prays standing, pray standing, and do not act as the people of Persia used to act with their chiefs (i.e. the people stood and they were sitting).
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، وَوَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ رَكِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَرَسًا بِالْمَدِينَةِ فَصَرَعَهُ عَلَى جِذْمِ نَخْلَةٍ فَانْفَكَّتْ قَدَمُهُ فَأَتَيْنَاهُ نَعُودُهُ فَوَجَدْنَاهُ فِي مَشْرَبَةٍ لِعَائِشَةَ يُسَبِّحُ جَالِسًا قَالَ فَقُمْنَا خَلْفَهُ فَسَكَتَ عَنَّا ثُمَّ أَتَيْنَاهُ مَرَّةً أُخْرَى نَعُودُهُ فَصَلَّى الْمَكْتُوبَةَ جَالِسًا فَقُمْنَا خَلْفَهُ فَأَشَارَ إِلَيْنَا فَقَعَدْنَا . قَالَ فَلَمَّا قَضَى الصَّلاَةَ قَالَ
" إِذَا صَلَّى الإِمَامُ جَالِسًا فَصَلُّوا جُلُوسًا وَإِذَا صَلَّى الإِمَامُ قَائِمًا فَصَلُّوا قِيَامًا وَلاَ تَفْعَلُوا كَمَا يَفْعَلُ أَهْلُ فَارِسَ بِعُظَمَائِهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 602 |
| In-book reference | : Book 2, Hadith 212 |
| English translation | : Book 2, Hadith 602 |
Sahih Muslim 1652 b
This hadith has been narrated on the authority of 'Abd al-Rahman b. Samura through another chain of transmitters but there is no mention of the word" authority".
حَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، حَدَّثَنَا هُشَيْمٌ، عَنْ يُونُسَ، وَمَنْصُورٍ، وَحُمَيْدٍ، ح وَحَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ سِمَاكِ بْنِ عَطِيَّةَ، وَيُونُسَ بْنِ عُبَيْدٍ، وَهِشَامِ، بْنِ حَسَّانَ فِي آخَرِينَ ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا الْمُعْتَمِرُ، عَنْ أَبِيهِ، ح وَحَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ، حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، كُلُّهُمْ عَنِ الْحَسَنِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم . بِهَذَا الْحَدِيثِ وَلَيْسَ فِي حَدِيثِ الْمُعْتَمِرِ عَنْ أَبِيهِ ذِكْرُ الإِمَارَةِ .
| Reference | : Sahih Muslim 1652b |
| In-book reference | : Book 27, Hadith 29 |
| USC-MSA web (English) reference | : Book 15, Hadith 4063 |
| (deprecated numbering scheme) |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ خَيْثَمَةَ ، قَالَ : كَانَ الْحَارِثُ بْنُ قَيْسٍ الْجُعْفِيُّ وَكَانَ مِنْ أَصْحَابِ عَبْدِ اللَّهِ، وَكَانُوا مُعْجَبِينَ بِهِ، " فَكَانَيَجْلِسُ إِلَيْهِ الرَّجُلُ وَالرَّجُلَانِ فَيُحَدِّثُهُمَا، فَإِذَا كَثُرُوا، قَامَ وَتَرَكَهُمْ "
| Arabic reference | : Book 0, Hadith 522 |
Sunan an-Nasa'i 1513
It was narrated that Anas said:
"The Messenger of Allah (SAW) did not raise his hands during any supplication except when praying for rain, when he used to raise his hands so high that the whiteness of his armpits could be seen."
أَخْبَرَنِي شُعَيْبُ بْنُ يُوسُفَ، عَنْ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يَرْفَعُ يَدَيْهِ فِي شَىْءٍ مِنَ الدُّعَاءِ إِلاَّ فِي الاِسْتِسْقَاءِ فَإِنَّهُ كَانَ يَرْفَعُ يَدَيْهِ حَتَّى يُرَى بَيَاضُ إِبْطَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1513 |
| In-book reference | : Book 17, Hadith 10 |
| English translation | : Vol. 2, Book 17, Hadith 1514 |
Jami` at-Tirmidhi 2280
Abu Hurarirah narrated that the Messenger of Allah (s.a.w) said:
"Dreams are of three types: The true dream, dreams about something that has happened to the man himself, and dreams in which the Shaitan frightens someone. So whoever sees what he dislikes, then he should get up and perform Salah." And he would say: "I like fetters and I dislike the iron collar." And he would say: " Whoever has seen me (in a dream) then it is I , for indeed Shaitan is not able to resemble me." And he would say: "The dream is not to be narrated except to a knowledgeable person or a sincere advisor."
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي عُبَيْدِ اللَّهِ السَّلِيمِيُّ الْبَصْرِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الرُّؤْيَا ثَلاَثٌ فَرُؤْيَا حَقٌّ وَرُؤْيَا يُحَدِّثُ بِهَا الرَّجُلُ نَفْسَهُ وَرُؤْيَا تَحْزِينٌ مِنَ الشَّيْطَانِ فَمَنْ رَأَى مَا يَكْرَهُ فَلْيَقُمْ فَلْيُصَلِّ " . وَكَانَ يَقُولُ " يُعْجِبُنِي الْقَيْدُ وَأَكْرَهُ الْغُلَّ الْقَيْدُ ثَبَاتٌ فِي الدِّينِ " . وَكَانَ يَقُولُ " مَنْ رَآنِي فَإِنِّي أَنَا هُوَ فَإِنَّهُ لَيْسَ لِلشَّيْطَانِ أَنْ يَتَمَثَّلَ بِي " . وَكَانَ يَقُولُ " لاَ تُقَصُّ الرُّؤْيَا إِلاَّ عَلَى عَالِمٍ أَوْ نَاصِحٍ " . وَفِي الْبَابِ عَنْ أَنَسٍ وَأَبِي بَكْرَةَ وَأُمِّ الْعَلاَءِ وَابْنِ عُمَرَ وَعَائِشَةَ وَأَبِي مُوسَى وَجَابِرٍ وَأَبِي سَعِيدٍ وَابْنِ عَبَّاسٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2280 |
| In-book reference | : Book 34, Hadith 11 |
| English translation | : Vol. 4, Book 8, Hadith 2280 |
أَخْبَرَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ ، حَدَّثَنَا شُعْبَةُ ، قَالَ : عَمْرُو بْنُ مُرَّةَ أَنْبَأَنِي، قَالَ : سَمِعْتُ ابْنَ أَبِي لَيْلَى يَقُولُ : مَا أَخْبَرَنَا أَحَدٌ أَنَّهُ رَأَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي الضُّحَى غَيْرُ أُمِّ هَانِئٍ ، فَإِنَّهَا ذَكَرَتْ أَنَّهُ يَوْمَ فَتْحِ مَكَّةَ" اغْتَسَلَ فِي بَيْتِهَا، ثُمَّ صَلَّى ثَمَانَ رَكَعَاتٍ، قَالَتْ : وَلَمْ أَرَهُ صَلَّى صَلَاةً أَخَفَّ مِنْهَا، غَيْرَ أَنَّهُ يُتِمُّ الرُّكُوعَ وَالسُّجُودَ "
| Arabic reference | : Book 2, Hadith 1423 |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا مُحَمَّدُ بْنُ عَمْرٍو ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" لَمَوْضِعُ سَوْطٍ فِي الْجَنَّةِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا، وَاقْرَءُوا إِنْ شِئْتُمْ : # كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ فَمَنْ زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَمَا الْحَيَاةُ الدُّنْيَا إِلا مَتَاعُ الْغُرُورِ سورة آل عمران آية 185 # "الْآيَةَ
| Arabic reference | : Book 20, Hadith 2733 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 78
It was narrated that 'Asim bin Kulaib said:
An old man of Quraish, from Banu Taim, told me: So and so, and So and so told me - and he listed six or seven, all of whom were from Quraish, one of whom was 'Abdullah bin az-Zubair, - and said: Whilst we were sitting with ‘Umar, ‘Ali and al-'Abbas came in, and they had been raising their voices. ‘Umar said: Stop, O'Abbas! I know what you are going to say. You are going to say: He (the Prophet (ﷺ)) is the son of my brother and I should have half of the wealth. And I know what you are going to say, O 'Ali. You are going to say: His daughter is married to me and she should have half of the wealth. This is what the Messenger of Allah (ﷺ) had, and we saw how he managed it. Then Abu Bakr took charge of it after him, and he dealt with it in the same way as the Messenger of Allah (ﷺ) had dealt with it. Then I took charge after Abu Bakr and I swear by Allah that I will strive my best to deal with it as the Messenger of Allah (ﷺ) and Abu Bakr to dealt with it. Then he said: Abu Bakr told me and he swore by Allah that he was telling the truth, that he heard the Prophet (ﷺ) say: `The Prophet is not to be inherited from; rather his estate is to go to the poor and needy Muslims.` And Abu Bakr told me and swore by Allah that he was telling the truth, that the Prophet (ﷺ) Said: 'No Prophet dies until he has been led in prayer by one of his ummah.` This is what was in the possession of the Messenger of Allah (ﷺ) and we saw how he dealt with it. If you wish, I will give it to you to manage it in the same way as the Messenger of Al!ah (ﷺ) and Abu Bakr did, so that I can put it under your control. They discussed it privately, then they came and al-'Abbas said: Give it to ‘Ali, for I am happy for him to take control of it.
حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، قَالَ حَدَّثَنِي شَيْخٌ، مِنْ قُرَيْشٍ مِنْ بَنِي تَيْمٍ قَالَ حَدَّثَنِي فُلَانٌ، وَفُلَانٌ، وَقَالَ، فَعَدَّ سِتَّةً أَوْ سَبْعَةً كُلُّهُمْ مِنْ قُرَيْشٍ فِيهِمْ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ قَالَ بَيْنَا نَحْنُ جُلُوسٌ عِنْدَ عُمَرَ إِذْ دَخَلَ عَلِيٌّ وَالْعَبَّاسُ رَضِيَ اللَّهُ عَنْهُمَا قَدْ ارْتَفَعَتْ أَصْوَاتُهُمَا فَقَالَ عُمَرُ مَهْ يَا عَبَّاسُ قَدْ عَلِمْتُ مَا تَقُولُ تَقُولُ ابْنُ أَخِي وَلِي شَطْرُ الْمَالِ وَقَدْ عَلِمْتُ مَا تَقُولُ يَا عَلِيُّ تَقُولُ ابْنَتُهُ تَحْتِي وَلَهَا شَطْرُ الْمَالِ وَهَذَا مَا كَانَ فِي يَدَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَدْ رَأَيْنَا كَيْفَ كَانَ يَصْنَعُ فِيهِ فَوَلِيَهُ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ مِنْ بَعْدِهِ فَعَمِلَ فِيهِ بِعَمَلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ وَلِيتُهُ مِنْ بَعْدِ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَأَحْلِفُ بِاللَّهِ لَأَجْهَدَنَّ أَنْ أَعْمَلَ فِيهِ بِعَمَلِ رَسُولِ اللَّهِ وَعَمَلِ أَبِي بَكْرٍ ثُمَّ قَالَ حَدَّثَنِي أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ وَحَلَفَ بِأَنَّهُ لَصَادِقٌ أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ النَّبِيَّ لَا يُورَثُ وَإِنَّمَا مِيرَاثُهُ فِي فُقَرَاءِ الْمُسْلِمِينَ وَالْمَسَاكِينِ و حَدَّثَنِي أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ وَحَلَفَ بِاللَّهِ إِنَّهُ صَادِقٌ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ النَّبِيَّ لَا يَمُوتُ حَتَّى يَؤُمَّهُ بَعْضُ أُمَّتِهِ وَهَذَا مَا كَانَ فِي يَدَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَدْ رَأَيْنَا كَيْفَ كَانَ يَصْنَعُ فِيهِ فَإِنْ شِئْتُمَا أَعْطَيْتُكُمَا لِتَعْمَلَا فِيهِ بِعَمَلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَمَلِ أَبِي بَكْرٍ حَتَّى أَدْفَعَهُ إِلَيْكُمَا قَالَ فَخَلَوَا ثُمَّ جَاءَا فَقَالَ الْعَبَّاسُ ادْفَعْهُ إِلَى عَلِيٍّ فَإِنِّي قَدْ طِبْتُ نَفْسًا بِهِ لَهُ.
| Grade: | Sahih lighairihil (Darussalam) |
| Reference | : Musnad Ahmad 78 |
| In-book reference | : Book 1, Hadith 74 |
Sunan Abi Dawud 2927
Narrated Umar ibn al-Khattab:
Sa'id said: Umar ibn al-Khattab said: Blood-money is meant for the clan of the slain, and she will not inherit from the blood-money of her husband. Ad-Dahhak ibn Sufyan said: The Messenger of Allah (saws) wrote to me that I should give a share to the wife of Ashyam ad-Dubabi from the blood-money of her husband. So Umar withdrew his opinion.
Ahmad ibn Salih said: AbdurRazzaq transmitted this tradition to us from Ma'mar, from az-Zuhri on the authority of Sa'id. In this version he said: The Prophet (saws) made him governor over the bedouins.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، قَالَ كَانَ عُمَرُ بْنُ الْخَطَّابِ يَقُولُ الدِّيَةُ لِلْعَاقِلَةِ وَلاَ تَرِثُ الْمَرْأَةُ مِنْ دِيَةِ زَوْجِهَا شَيْئًا حَتَّى قَالَ لَهُ الضَّحَّاكُ بْنُ سُفْيَانَ كَتَبَ إِلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أُوَرِّثَ امْرَأَةَ أَشْيَمَ الضِّبَابِيِّ مِنْ دِيَةِ زَوْجِهَا . فَرَجَعَ عُمَرُ . قَالَ أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ بِهَذَا الْحَدِيثِ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ سَعِيدٍ وَقَالَ فِيهِ وَكَانَ النَّبِيُّ صلى الله عليه وسلم اسْتَعْمَلَهُ عَلَى الأَعْرَابِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2927 |
| In-book reference | : Book 19, Hadith 43 |
| English translation | : Book 18, Hadith 2921 |
Jami` at-Tirmidhi 1838
Narrated 'Aishah:
"The foreleg was not the part of the meat that the Messenger of Allah (saws) liked most, but he would not get meat but occasionally. So it would be hastened to him because it cooks quickly."
[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it except from this route.
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، حَدَّثَنَا يَحْيَى بْنُ عَبَّادٍ أَبُو عَبَّادٍ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ الْوَهَّابِ بْنِ يَحْيَى، مِنْ وَلَدِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ مَا كَانَ الذِّرَاعُ أَحَبَّ اللَّحْمِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَكِنْ كَانَ لاَ يَجِدُ اللَّحْمَ إِلاَّ غِبًّا فَكَانَ يُعَجَّلُ إِلَيْهِ لأَنَّهُ أَعْجَلُهَا نُضْجًا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1838 |
| In-book reference | : Book 25, Hadith 54 |
| English translation | : Vol. 3, Book 23, Hadith 1838 |
Riyad as-Salihin 1617
Abu Hurairah (May Allah be pleased with him) said:
I heard the Messenger of Allah (PBUH) saying, "The first to be judged on the Day of Resurrection will be a man who had died as a martyr. He will be brought forward. Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. Then He will ask him: 'What did you do to express gratitude for it?' The man will reply: 'I fought for Your Cause till I was martyred.' Allah will say: 'You have lied. You fought so that people might call you courageous; and they have done so.' Command will then be issued about him and he will be dragged on his face and thrown into Hell. Next a man who had acquired and imparted knowledge and read the Qur'an will be brought forward, Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. Then He will ask him: 'What did you do to express gratitude for it?' The man will reply: 'I acquired knowledge and taught it, and read the Qur'an for Your sake.' Allah will say to him: 'You have lied. You acquired knowledge so that people might call you a learned (man), and you read the Qur'an so that they might call you a reciter, and they have done so.' Command will then be issued about him, and he will be dragged on his face and thrown into Hell. Next a man whom Allah had made affluent and to whom Allah had given plenty of wealth, will be brought forward, Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. He will ask him: 'What did you do to express gratitude for it?' The man will reply: 'I did not neglect any of the ways You liked wealth to be spent liberally for Your sake'. Allah will say to him: 'You have lied. You did it so that people might call you generous, and they have done so.' Command will then be issued about him and he will be dragged on his face and thrown into Hell."
[Muslim].
[Muslim].
وعنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
" إن أول الناس يقضى يوم القيامة عليه رجل اسُتشهد، فأتي به، فعرفه نعمته، فعرفها، قال: فما عملت فيها؟ قال: قاتلت فيك حتى اسُتشهدت، قال: كذبت، ولكنك قاتلت لأن يقال: جريء، فقد قيل، ثم أمر به، فسحب على وجهه حتى ألقي في النار. ورجل تعلم العلم وعلمه، وقرأ القرآن، فأتي به، فعرفه نعمه فعرفها. قال فما عملت فيها؟ قال تعلمت العلم وعلمته وقرأت فيك القرآن. قال كذبت، ولكنك تعلمت ليقال: عالم. وقرأت القرآن ليقال: هو قارئ، فقد قيل: ثم أُمر به، فسُحب على وجهه حتى ألقي في النار، ورجل وسع الله عليه، وأعطاه من أصناف المال، فأتي به فعرفه نعمه، فعرفها. قال: فما عملت فيها ؟ قال: ما تركت من سبيل تحب أن ينفق فيها إلا أنفقت فيها لك، قال: كذبت، ولكنك فعلت ليقال: جواد، فقد قيل، ثم أُمر به فسُحب على وجهه ثم ألقي في النار" ((رواه مسلم)).
جَريء بفتح الجيم وكسر الراء وبالمد، أي: شجاع حاذق
| Reference | : Riyad as-Salihin 1617 |
| In-book reference | : Book 17, Hadith 107 |
Mishkat al-Masabih 4450
Abu Huraira reported God’s messenger as saying, “He who has hair should honour it.”
Abu Dawud trrnsmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ كَانَ لَهُ شعرٌ فليُكرمه» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4450 |
| In-book reference | : Book 22, Hadith 139 |
Jami` at-Tirmidhi 2161
Muhammad bin Yusuf narrated that As-Sa'ib bin Yazid said:
"Yazid performed Hajj in the Farewell Pilgrimage with the Prophet (s.a.w) when I was seven years old." So 'Ali bin Al-Madini narrated from Yahya bin Sa'eed Al-Qattan: "Muhammad bin Yusuf was a very reliable narrator of Hadith, and As-Sa'ib bin Yazid was his grandfather, and Muhammad bin Yusuf would say: 'As-Sa'ib bin Yazid narrated to me- and he is my grandfather from my mother's side."'
. حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ عَنْ مُحَمَّدِ بْنِ يُوسُفَ عَنِ السَّائِبِ بْنِ يَزِيدَ قَالَ حَجَّ يَزِيدُ مَعَ النَّبِيِّ صلى الله عليه وسلم حَجَّةَ الْوَدَاعِ وَأَنَا ابْنُ سَبْعِ سِنِينَ . فَقَالَ عَلِيُّ بْنُ الْمَدِينِيِّ عَنْ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ كَانَ مُحَمَّدُ بْنُ يُوسُفَ ثَبْتًا صَاحِبَ حَدِيثٍ وَكَانَ السَّائِبُ بْنُ يَزِيدَ جَدَّهُ وَكَانَ مُحَمَّدُ بْنُ يُوسُفَ يَقُولُ حَدَّثَنِي السَّائِبُ بْنُ يَزِيدَ وَهُوَ جَدِّي مِنْ قِبَلِ أُمِّي .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2161 |
| In-book reference | : Book 33, Hadith 4 |
| English translation | : Vol. 4, Book 7, Hadith 2161 |
Riyad as-Salihin 1090
Al-Bara' bin 'Azib (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) used to pass between the rows from one end to the other, touching our chest and shoulders (i.e., arranging the rows) in line and saying, "Do not be out of line; otherwise your hearts will be in disagreement". He would add, "Allah and His angels invoke blessings upon the first rows."
[Abu Dawud].
[Abu Dawud].
وعن البراء بن عازب رضي الله عنهما، قال كان رسول الله صلى الله عليه وسلم يتخلل من ناحية إلى ناحية، يمسح صدورنا ومناكبنا ويقول،: "لا تختلفوا فتختلف قلوبكم" وكان يقول: "إن الله وملائكته يصلون على الصفوف الأُول" ((رواه أبو داود بإسناد حسن)).
| Reference | : Riyad as-Salihin 1090 |
| In-book reference | : Book 8, Hadith 100 |
Mishkat al-Masabih 2026
Salama b. al-Muhabbiq reported God’s messenger as saying, “If anyone has a riding-beast which carries him to where he can get sufficient food he should observe the fast of Ramadan wherever he is when it comes.”
Abu Dawud transmitted it.
وَعَنْ سَلَمَةَ بْنِ الْمُحَبَّقِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ كَانَ لَهُ حَمُولَةٌ تَأْوِي إِلَى شِبْعٍ فَلْيَصُمْ رَمَضَانَ من حَيْثُ أدْركهُ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2026 |
| In-book reference | : Book 7, Hadith 69 |
Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) forbade fasting on the day of Arafah for the one who is actually at Arafah (i.e. performing Hajj). Related by the five Imams except for At-Tirmidhi. Ibn Khuzaimah and al-Hakim graded it as Sahih.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -{ نَهَى عَنْ صَوْمِ يَوْمِ عَرَفَةَ بِعَرَفَةَ } رَوَاهُ اَلْخَمْسَةُ غَيْرَ اَلتِّرْمِذِيِّ, وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ, وَالْحَاكِمُ, وَاسْتَنْكَرَهُ الْعُقَيْلِيُّ 1 .
| Sunnah.com reference | : Book 5, Hadith 45 |
| English translation | : Book 5, Hadith 714 |
| Arabic reference | : Book 5, Hadith 694 |
Narrated Abu Hurairah (RA):
It rained on an 'Eid day, so the Prophet (SAW) led them (the people) in the 'Eid prayer in the mosque.
[Reported by Abu Dawud with a Laiyin Isnad (weak chain)].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - { أَنَّهُمْ أَصَابَهُمْ مَطَرٌ فِي يَوْمِ عِيدٍ. فَصَلَّى بِهِمْ اَلنَّبِيُّ - صلى الله عليه وسلم -صَلَاةَ اَلْعِيدِ فِي اَلْمَسْجِدِ } رَوَاهُ أَبُو دَاوُدَ بِإِسْنَادٍ لَيِّنٍ 1 .
| Sunnah.com reference | : Book 2, Hadith 429 |
| English translation | : Book 2, Hadith 499 |
| Arabic reference | : Book 2, Hadith 501 |
Riyad as-Salihin 864
Umm Hani (May Allah be pleased with her), the daughter of Abu Talib reported:
I went to the Prophet (PBUH) on the day of the conquest of Makkah. He was taking a bath and Fatimah was screening him with a cloth. I greeted him. And she mentioned the rest of the Hadith.
[Muslim].
وعن أم هانئ فاختة بنت أبي طالب رضي الله عنه قالت: أتيت النبي صلى الله عليه وسلم يوم الفتح وهو يغتسل، وفاطمة تستره بثوب، فسلمت، وذكرت الحديث” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 864 |
| In-book reference | : Book 5, Hadith 21 |
Sunan an-Nasa'i 4792
It was narrated from Al-Qasim bin Rabi'ah that:
the Messenger of Allah delivered a speech on the Day of the Conquest. (And he mentioned it) in Mursal from.
أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يُونُسُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنِ الْقَاسِمِ بْنِ رَبِيعَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَطَبَ يَوْمَ الْفَتْحِ . مُرْسَلٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4792 |
| In-book reference | : Book 45, Hadith 87 |
| English translation | : Vol. 5, Book 45, Hadith 4796 |
Sunan an-Nasa'i 5344
It was narrated from Jabir that:
On the Day of the Conquest of Makkah, the Messenger of Allah [SAW] entered (the city) wearing a black turban, and he was not in Ihram.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمَّارٍ، قَالَ حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ يَوْمَ فَتْحِ مَكَّةَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ بِغَيْرِ إِحْرَامٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5344 |
| In-book reference | : Book 48, Hadith 305 |
| English translation | : Vol. 6, Book 48, Hadith 5346 |
Containing the words:
He (SAW) used to say after the (opening) Takbir (for prayer), "I seek refuge in Allah, the All-Hearing and the All-Knowing from the accursed devil, from his madness or evil suggestion (Hamz), from his puffing up (Nafkh), and from his witchcraft
(Nafth)."
وَفِيهِ : وَكَانَ يَقُولُ بَعْدَ اَلتَّكْبِيرِ : { أَعُوذُ بِاَللَّهِ اَلسَّمِيعِ اَلْعَلِيمِ مِنَ اَلشَّيْطَانِ اَلرَّجِيمِ , مِنْ هَمْزِهِ , وَنَفْخِهِ , وَنَفْثِهِ } 1
| Sunnah.com reference | : Book 2, Hadith 153 |
| English translation | : Book 2, Hadith 0 |
| Arabic reference | : Book 2, Hadith 273 |
Riyad as-Salihin 616
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "There are three (types of) people to whom Allah will not speak on the Day of Resurrection, nor will He purify them, nor look at them, and they will have a painful punishment. These are: An aged man who commits Zina (illicit sexual act), a ruler who lies, and a proud poor person."
[Muslim].
[Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم: “ثلاثة لا يكلمهم الله يوم القيامة، ولايزكيهم، ولا ينظر إليهم ، ولهم عذاب أليم: شيخ زان وملك كذاب، وعائل مستكبر” ((رواه مسلم))
| Reference | : Riyad as-Salihin 616 |
| In-book reference | : Introduction, Hadith 616 |
Riyad as-Salihin 14
Al-Agharr bin Yasar Al-Muzani (May Allah be pleased with him) narrated that:
The Messenger of Allah (PBUH) said: "Turn you people in repentance to Allah and beg pardon of Him. I turn to Him in repentance a hundred times a day".
[Muslim].
[Muslim].
وعن الأغر بن يسار المزنى رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
" ياأيها الناس توبوا إلى الله واستغفروه فإنى أتوب في اليوم مائه مرة" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 14 |
| In-book reference | : Introduction, Hadith 14 |
Al-Adab Al-Mufrad 1023
'Umar ibn 'Abdu'l-'Aziz asked Abu Bakr ibn Abi Hathama, "Why did
Abu Bakr write, 'From Abu Bakr, the Khalifa (Successor) of the Messenger
of Allah' and then 'Umar wrote after him, 'From 'Umar ibn al-Khattab, the
khalifa (successor) of Abu Bakr'? Who was the first to write 'the Amir
al-Mu'minin'?" He replied, "My grandmother, ash-Shifa', related to me,
and she was one of the first to write 'the Amir al-Mu'minin'?" He said,
"My grandfather, ash-Shifa' related to me, (and she was one of the first
Muhajirun and when 'Umar ibn al-Khattab entered the market, he visited
her), saying, ''Umar ibn al-Khattab wrote to the governor of Iraq requesting
him to send him two trustworthy noble men so that he could question them
about Iraq and its people. He sent him a master of Iraq, Labid ibn Rabi'a
and also 'Adi ibn Hatim, and they came to Madina. They made their camels
kneel in the courtyard of the mosque, entered it and found 'Amr ibn al-'As.
They said to him, ''Amr, ask permission for us to visit the Amir al-Mu'minin,
'Umar.' 'Amr got up and went to 'Umar. He said, 'Peace be upon you, Amir
al-Mu'minin.' 'Umar said to him, 'Ibn al-'As, what made you use this name?
You have deviated from what you normally say.' He said, 'Yes, Labid ibn
Rabi'a and 'Adi ibn Hatim came and said to me, "Ask permission for us to
visit the Amir al-Mu'minin." I said, "You two, by Allah, have hit upon
the correct name. He is the amir and we are the believers."' The title
originated on that day."
حَدَّثَنَا عَبْدُ الْغَفَّارِ بْنُ دَاوُدَ، قَالَ: حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ سَأَلَ أَبَا بَكْرِ بْنَ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ: لِمَ كَانَ أَبُو بَكْرٍ يَكْتُبُ: مِنْ أَبِي بَكْرٍ خَلِيفَةِ رَسُولِ اللهِ، ثُمَّ كَانَ عُمَرُ يَكْتُبُ بَعْدَهُ: مِنْ عُمَرَ بْنِ الْخَطَّابِ خَلِيفَةِ أَبِي بَكْرٍ، مَنْ أَوَّلُ مَنْ كَتَبَ: أَمِيرَ الْمُؤْمِنِينَ؟ فَقَالَ: حَدَّثَتْنِي جَدَّتِي الشِّفَاءُ، وَكَانَتْ مِنَ الْمُهَاجِرَاتِ الأُوَلِ، وَكَانَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ إِذَا هُوَ دَخَلَ السُّوقَ دَخَلَ عَلَيْهَا، قَالَتْ: كَتَبَ عُمَرُ بْنُ الْخَطَّابِ إِلَى عَامِلِ الْعِرَاقَيْنِ: أَنِ ابْعَثْ إِلَيَّ بِرَجُلَيْنِ جَلْدَيْنِ نَبِيلَيْنِ، أَسْأَلُهُمَا عَنِ الْعِرَاقِ وَأَهْلِهِ، فَبَعَثَ إِلَيْهِ صَاحِبُ الْعِرَاقَيْنِ بِلَبِيدِ بْنِ رَبِيعَةَ، وَعَدِيِّ بْنِ حَاتِمٍ، فَقَدِمَا الْمَدِينَةَ فَأَنَاخَا رَاحِلَتَيْهِمَا بِفِنَاءِ الْمَسْجِدِ، ثُمَّ دَخَلاَ الْمَسْجِدَ فَوَجَدَا عَمْرَو بْنَ الْعَاصِ، فَقَالاَ لَهُ: يَا عَمْرُو، اسْتَأْذِنْ لَنَا عَلَى أَمِيرِ الْمُؤْمِنِينَ عُمَرَ، فَوَثَبَ عَمْرٌو فَدَخَلَ عَلَى عُمَرَ فَقَالَ: السَّلاَمُ عَلَيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ، فَقَالَ لَهُ عُمَرُ: مَا بَدَا لَكَ فِي هَذَا الِاسْمِ يَا ابْنَ الْعَاصِ؟ لَتَخْرُجَنَّ مِمَّا قُلْتَ، قَالَ: نَعَمْ، قَدِمَ لَبِيدُ بْنُ رَبِيعَةَ، وَعَدِيُّ بْنُ حَاتِمٍ، فَقَالاَ لِي: اسْتَأْذِنْ لَنَا عَلَى أَمِيرِ الْمُؤْمِنِينَ، فَقُلْتُ: أَنْتُمَا وَاللَّهِ أَصَبْتُمَا اسْمَهُ، وَإِنَّهُ الأَمِيرُ، وَنَحْنُ الْمُؤْمِنُونَ. فَجَرَى الْكِتَابُ مِنْ ذَلِكَ الْيَوْمِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1023 |
| In-book reference | : Book 42, Hadith 60 |
| English translation | : Book 42, Hadith 1023 |
Sahih Muslim 1167 d
Abu Salama reported:
'We discussed amongst ourselves Lailat-ul-Qadr. I came to Abu Sa'id al-Khudri (Allah be pleased with him) who was a friend of mine and said to him: Would you not go with us to the garden of date trees? He went out with a cloak over him. I said to him: Did you hear the Messenger of Allah (may peace be upon him) making mention of Lailat-ul-Qadr? He said: Yes, (and added) we were observing i'tikaf with the Messenger of Allah (may peace be upon him) in the middle ten days of Ramadan, and came out on the morning of the twentieth and the Messenger of Allah (may peace be upon him) addressed us and said: I was shown Lailat-ul-Qadr, but I forgot (the exact night) or I was caused to forget it, so seek it in the last ten odd (nights), and I was shown that I was prostrating in water and clay. So he who wanted to observe i'tikaf with the Messenger of Allah (may peace be upon him) should return (to the place of i'tikaf). He (Abu Sa'id al-Khudri) said: And we returned and did not find any patch of cloud in the sky. Then the cloud gathered and there was (so heavy) a downpour that the roof of the mosque which was made of the branches of date-palms began to drip. Then there was prayer and I saw the Messenger of Allah (may peace be upon him) prostrating in water and clay till I saw the traces of clay on his forehead.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، قَالَ تَذَاكَرْنَا لَيْلَةَ الْقَدْرِ فَأَتَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ - رضى الله عنه - وَكَانَ لِي صَدِيقًا فَقُلْتُ أَلاَ تَخْرُجُ بِنَا إِلَى النَّخْلِ فَخَرَجَ وَعَلَيْهِ خَمِيصَةٌ فَقُلْتُ لَهُ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَذْكُرُ لَيْلَةَ الْقَدْرِ فَقَالَ نَعَمْ اعْتَكَفْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم الْعَشْرَ الْوُسْطَى مِنْ رَمَضَانَ فَخَرَجْنَا صَبِيحَةَ عِشْرِينَ فَخَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" إِنِّي أُرِيتُ لَيْلَةَ الْقَدْرِ وَإِنِّي نَسِيتُهَا - أَوْ أُنْسِيتُهَا - فَالْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ مِنْ كُلِّ وِتْرٍ وَإِنِّي أُرِيتُ أَنِّي أَسْجُدُ فِي مَاءٍ وَطِينٍ فَمَنْ كَانَ اعْتَكَفَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلْيَرْجِعْ " . قَالَ فَرَجَعْنَا وَمَا نَرَى فِي السَّمَاءِ قَزَعَةً قَالَ وَجَاءَتْ سَحَابَةٌ فَمُطِرْنَا حَتَّى سَالَ سَقْفُ الْمَسْجِدِ وَكَانَ مِنْ جَرِيدِ النَّخْلِ وَأُقِيمَتِ الصَّلاَةُ فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَسْجُدُ فِي الْمَاءِ وَالطِّينِ قَالَ حَتَّى رَأَيْتُ أَثَرَ الطِّينِ فِي جَبْهَتِهِ .
| Reference | : Sahih Muslim 1167d |
| In-book reference | : Book 13, Hadith 278 |
| USC-MSA web (English) reference | : Book 6, Hadith 2628 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4051
Ibn 'Umar told that 'Umar stood up to make a speech and said, “God’s Messenger employed the Jews of Khaibar to work their property and told them he would confirm them in it as long as God did; and I have now seen good to deport them.” When ‘Umar decided on that one of the B. Abul Huqaiq came to him and said, “Commander of the Faithful, are you expelling us when Muhammad has confirmed us in our property and employed us to work it?” 'Umar replied, “Do you think I have forgotten what God’s Messenger said when he asked how you would feel when you were expelled from Khaibar, your camel running along with you night after night?” He said, “This was a little joke on the part of Abul Qasim,” to which ‘Umar retorted, “You lie, enemy of God.” He then deported them, giving them the value of the fruits they possessed in money, camels and goods such as saddles, ropes, etc.
Bukhari transmitted it.
وَعَن ابْن عمر قَالَ: قَامَ عُمَرُ خَطِيبًا فَقَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ عَامَلَ يَهُودَ خَيْبَرَ عَلَى أَمْوَالِهِمْ وَقَالَ: «نُقِرُّكُمْ مَا أَقَرَّكُمُ اللَّهُ» . وَقَدْ رَأَيْتُ إِجْلَاءَهُمْ فَلَمَّا أَجْمَعَ عُمَرُ عَلَى ذَلِكَ أَتَاهُ أَحَدُ بَنِي أَبِي الحُقَيقِ فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ أَتُخْرِجُنَا وَقَدْ أَقَرَّنَا مُحَمَّدٌ وَعَامَلَنَا عَلَى الْأَمْوَالِ؟ فَقَالَ عُمَرُ: أَظْنَنْتَ أَنِّي نَسِيتُ قَوْلُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَيْفَ بِكَ إِذَا أُخْرِجْتَ مِنْ خَيْبَرَ تَعْدُو بِكَ قَلُوصُكَ لَيْلَةً بَعْدَ لَيْلَةٍ؟» فَقَالَ: هَذِهِ كَانَتْ هُزَيْلَةً مِنْ أَبِي الْقَاسِمِ فَقَالَ كَذَبْتَ يَا عَدُوَّ اللَّهِ فَأَجْلَاهُمْ عُمَرُ وَأَعْطَاهُمْ قِيمَةَ مَا كَانَ لَهُمْ مِنَ الثَّمَرِ مَالًا وَإِبِلًا وَعُرُوضًا مِنْ أَقْتَابٍ وَحِبَالٍ وَغَيْرِ ذَلِكَ. رَوَاهُ الْبُخَارِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4051 |
| In-book reference | : Book 19, Hadith 261 |
Sunan Abi Dawud 557
Ubayy b. Ka’b said:
There was a certain person, out of all people of Medina, who used to pray in the mosque. I do not know that any one of them lived at a farther distance than that man. Still he never missed the prayer in congregation in the mosque. I said: it would be better if you buy a donkey and ride it in heat and darkness. He said: I do not like that my house be by the side of the mosque. The discourse reached the Messenger of Allah (may peace be upon him). He said him about it. He said: I did it so that my walking to the mosque and return to my home when I return be recorded. He said: Allah has granted all this to you; Allah has granted all that you reckoned.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سُلَيْمَانُ التَّيْمِيُّ، أَنَّ أَبَا عُثْمَانَ، حَدَّثَهُ عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ كَانَ رَجُلٌ لاَ أَعْلَمُ أَحَدًا مِنَ النَّاسِ مِمَّنْ يُصَلِّي الْقِبْلَةَ مِنْ أَهْلِ الْمَدِينَةِ أَبْعَدَ مَنْزِلاً مِنَ الْمَسْجِدِ مِنْ ذَلِكَ الرَّجُلِ وَكَانَ لاَ تُخْطِئُهُ صَلاَةٌ فِي الْمَسْجِدِ فَقُلْتُ لَوِ اشْتَرَيْتَ حِمَارًا تَرْكَبُهُ فِي الرَّمْضَاءِ وَالظُّلْمَةِ . فَقَالَ مَا أُحِبُّ أَنَّ مَنْزِلِي إِلَى جَنْبِ الْمَسْجِدِ فَنُمِيَ الْحَدِيثُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ عَنْ قَوْلِهِ ذَلِكَ فَقَالَ أَرَدْتُ يَا رَسُولَ اللَّهِ أَنْ يُكْتَبَ لِي إِقْبَالِي إِلَى الْمَسْجِدِ وَرُجُوعِي إِلَى أَهْلِي إِذَا رَجَعْتُ . فَقَالَ
" أَعْطَاكَ اللَّهُ ذَلِكَ كُلَّهُ أَنْطَاكَ اللَّهُ جَلَّ وَعَزَّ مَا احْتَسَبْتَ كُلَّهُ أَجْمَعَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 557 |
| In-book reference | : Book 2, Hadith 167 |
| English translation | : Book 2, Hadith 557 |
Jami` at-Tirmidhi 2266
Abu Hurairah narrated that the Messenger of Allah(s.a.w) said:
"When your leaders are the best of you, the richest are the most generous among you, and your affairs are consulted among you, then the surface of the earth is better for you than its belly. And when your leaders are the worst of you, the richest are the stingiest among you, and your affairs are referred to your women, then the belly of the earth is better for you than its surface."
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الأَشْقَرُ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، وَهَاشِمُ بْنُ الْقَاسِمِ، قَالاَ حَدَّثَنَا صَالِحٌ الْمُرِّيُّ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا كَانَ أُمَرَاؤُكُمْ خِيَارَكُمْ وَأَغْنِيَاؤُكُمْ سُمَحَاءَكُمْ وَأُمُورُكُمْ شُورَى بَيْنَكُمْ فَظَهْرُ الأَرْضِ خَيْرٌ لَكُمْ مِنْ بَطْنِهَا وَإِذَا كَانَ أُمَرَاؤُكُمْ شِرَارَكُمْ وَأَغْنِيَاؤُكُمْ بُخَلاَءَكُمْ وَأُمُورُكُمْ إِلَى نِسَائِكُمْ فَبَطْنُ الأَرْضِ خَيْرٌ لَكُمْ مِنْ ظَهْرِهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ صَالِحٍ الْمُرِّيِّ . وَصَالِحٌ الْمُرِّيُّ فِي حَدِيثِهِ غَرَائِبُ يَنْفَرِدُ بِهَا لاَ يُتَابَعُ عَلَيْهَا وَهُوَ رَجُلٌ صَالِحٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2266 |
| In-book reference | : Book 33, Hadith 109 |
| English translation | : Vol. 4, Book 7, Hadith 2266 |
Mishkat al-Masabih 793
Ibn ‘Umar said that God’s Messenger used to raise his hands opposite his shoulders when he began prayer and when he said the takbir before bowing; and when he raised his head after bowing he raised them in the same way and said, “God listens to him who praises Him. To Thee, our Lord, be the praise!” But he did not do that when he prostrated himself.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَرْفَعُ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ إِذَا افْتَتَحَ الصَّلَاةَ وَإِذَا كَبَّرَ لِلرُّكُوعِ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَهُمَا كَذَلِكَ وَقَالَ: سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا لَكَ الْحَمْدُ وَكَانَ لَا يَفْعَلُ ذَلِكَ فِي السُّجُودِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 793 |
| In-book reference | : Book 4, Hadith 221 |
Al-Adab Al-Mufrad 467
Abu Sa'id al-Khudri said, "The Messenger of Allah, may Allah bless
him and grant him peace, was more modest than a virgin in her tent. When
he disliked something, we recognised that in his face."
حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ، قَالَ: أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ قَالَ: سَمِعْتُ عَبْدَ اللهِ بْنَ أَبِي عُتْبَةَ يُحَدِّثُ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم أَشَدَّ حَيَاءً مِنَ الْعَذْرَاءِ فِي خِدْرِهَا، وَكَانَ إِذَا كَرِهَ شَيْئًا عَرَفْنَاهُ فِي وَجْهِهِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 467 |
| In-book reference | : Book 26, Hadith 6 |
| English translation | : Book 26, Hadith 467 |
Mishkat al-Masabih 2415
‘Abd ar-Rahman b. Abza told that God's messenger used to say in the morning, “We have reached the morning following the original religion of Islam, the assertion of God’s unity, the religion of our Prophet Muhammad, and the rite of our father Abraham who was a hanif and was not one of the polytheists." [cf. Qur’an, ii. 135; iii, 95; vi, 161; xvi, 123.]
Ahmad and Darimi transmitted it.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِذَا أَصْبَحَ: «أَصْبَحْنَا عَلَى فِطْرَةِ الْإِسْلَامِ وَكَلِمَةِ الْإِخْلَاصِ وَعَلَى دِينِ نَبِيِّنَا مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَى مِلَّةِ أَبِينَا إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ» . رَوَاهُ أَحْمَدُ وَالدَّارِمِيُّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2415 |
| In-book reference | : Book 9, Hadith 185 |
Sahih al-Bukhari 5870
Narrated Anas:
The ring of the Prophet was of silver, and its stone was of silver too.
حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ حُمَيْدًا، يُحَدِّثُ عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ خَاتَمُهُ مِنْ فِضَّةٍ وَكَانَ فَصُّهُ مِنْهُ. وَقَالَ يَحْيَى بْنُ أَيُّوبَ حَدَّثَنِي حُمَيْدٌ سَمِعَ أَنَسًا عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 5870 |
| In-book reference | : Book 77, Hadith 87 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 759 |
| (deprecated numbering scheme) |
Sahih Muslim 1257 e
Nafi' reported that when 'Abdullah b. 'Umar returned from Hajj or 'Umra he made his camel kneel down (i. e. halted) in the stony ground of Dhu'l-Hulaifa where Allah's Messenger (may peace be upon him) had made his camel halt.
وَحَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيَّبِيُّ، حَدَّثَنِي أَنَسٌ، - يَعْنِي أَبَا ضَمْرَةَ - عَنْ مُوسَى، بْنِ عُقْبَةَ عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا صَدَرَ مِنَ الْحَجِّ أَوِ الْعُمْرَةِ أَنَاخَ بِالْبَطْحَاءِ الَّتِي بِذِي الْحُلَيْفَةِ الَّتِي كَانَ يُنِيخُ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1257e |
| In-book reference | : Book 15, Hadith 488 |
| USC-MSA web (English) reference | : Book 7, Hadith 3122 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 806
Jabir b. samurah said:
When the sun declined, the Messenger of Allah (saws) offered the noon prayer and recited surahs lie "By the night when it covers over" (92) and (recited similar surahs) in the afternoon prayer, and in the other prayers except the dawn prayer which he used to prolong.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكٍ، سَمِعَ جَابِرَ بْنَ سَمُرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا دَحَضَتِ الشَّمْسُ صَلَّى الظُّهْرَ وَقَرَأَ بِنَحْوِ مِنْ { وَاللَّيْلِ إِذَا يَغْشَى } وَالْعَصْرَ كَذَلِكَ وَالصَّلَوَاتِ كَذَلِكَ إِلاَّ الصُّبْحَ فَإِنَّهُ كَانَ يُطِيلُهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 806 |
| In-book reference | : Book 2, Hadith 416 |
| English translation | : Book 2, Hadith 805 |
Jami` at-Tirmidhi 3874
Narrated Jumai' bin 'Umair At-Taimi:
"I entered along with my uncle upon 'Aishah and she was asked: 'Who among people was the most beloved to the Messenger of Allah (SAW)?' She said: 'Fatimah.' So it was said: 'From the men?' She said: 'Her husband, as I knew him to fast much and stand in prayer much.'"
حَدَّثَنَا حُسَيْنُ بْنُ يَزِيدَ الْكُوفِيُّ، قَالَ حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ حَرْبٍ، عَنْ أَبِي الْجَحَّافِ، عَنْ جُمَيْعِ بْنِ عُمَيْرٍ التَّيْمِيِّ، قَالَ دَخَلْتُ مَعَ عَمَّتِي عَلَى عَائِشَةَ فَسُئِلَتْ أَىُّ النَّاسِ كَانَ أَحَبَّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَتْ فَاطِمَةُ . فَقِيلَ مِنَ الرِّجَالِ قَالَتْ زَوْجُهَا إِنْ كَانَ مَا عَلِمْتُ صَوَّامًا قَوَّامًا . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَأَبُو الْجَحَّافِ اسْمُهُ دَاوُدُ بْنُ أَبِي عَوْفٍ وَيُرْوَى عَنْ سُفْيَانَ الثَّوْرِيِّ قَالَ حَدَّثَنَا أَبُو الْجَحَّافِ وَكَانَ مَرْضِيًّا .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3874 |
| In-book reference | : Book 49, Hadith 274 |
| English translation | : Vol. 1, Book 46, Hadith 3874 |
Riyad as-Salihin 1382
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who calls others to follow the Right Guidance will have a reward equal to the reward of those who follow him, without their reward being diminished in any respect on that account."
[Muslim].
[Muslim].
وعنه أيضًا رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: "من دعا إلى هدى كان له من الأجر مثل أجور من تبعه لا ينقص ذلك من أجورهم شيئًا ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1382 |
| In-book reference | : Book 12, Hadith 7 |
Mishkat al-Masabih 3885
Hud b, ‘Abdallah b. Sa'd quoted his grandfather Mazida* as saying that on the day of the Conquest of Mecca God’s Messenger entered with gold and silver on his sword.
*i.e. on his mother’s side.
Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَنْ هُودِ بْنِ عَبْدِ اللَّهِ بْنِ سَعْدٍ عَن جدِّهِ مِزيدةَ قَالَ: دَخَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْفَتْحِ وَعَلَى سَيْفِهِ ذَهَبٌ وَفِضَّةٌ. رَوَاهُ التِّرْمِذِيّ وَقَالَ: هَذَا حَدِيث غَرِيب
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3885 |
| In-book reference | : Book 19, Hadith 97 |
Bulugh al-Maram 773
Sarra’ bint Nabhan (RAA) narrated ‘The Messenger of Allah (P.B.U.H.) delivered a sermon to us on the second day of sacrifice, ‘Yaum ar-Ru’us’ (11th of Dhul -Hijjah) and said, "Is this not the middle of the days of Tashriq?” Related by Abu Dawud.
وَعَنْ سَرَّاءَ بِنْتِ نَبْهَانَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { خَطَبَنَا رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يَوْمَ اَلرُّءُوسِ فَقَالَ:
" أَلَيْسَ هَذَا أَوْسَطَ أَيَّامِ اَلتَّشْرِيقِ ? " } اَلْحَدِيثَ رَوَاهُ أَبُو دَاوُدَ بِإِسْنَادٍ حَسَنٍ 1 .
| Reference | : Bulugh al-Maram 773 |
| In-book reference | : Book 6, Hadith 65 |
| English translation | : Book 6, Hadith 792 |
Abu Hurairah, narrated that The Messenger of Allah (P.B.U.H.) said, “None of you should fast on Friday, unless he fasts together with the day before or the day after.” Agreed upon.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا يَصُومَنَّ أَحَدُكُمْ يَوْمَ اَلْجُمُعَةِ, إِلَّا أَنْ يَصُومَ يَوْمًا قَبْلَهُ, أَوْ يَوْمًا بَعْدَهُ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 5, Hadith 41 |
| English translation | : Book 5, Hadith 710 |
| Arabic reference | : Book 5, Hadith 690 |
Mishkat al-Masabih 2426
‘Abdallah b. Abu Aufa said that God’s messenger invoked a curse on the polytheists at the battle of the Confederates, saying, “O God, who hast sent down the Book and art quick to take reckoning; O God, rout the Confederates, rout them and convulse them.”
(Bukhari and Muslim.)
وَعَنْ عَبْدُ اللَّهِ بْنِ أَبِي أَوْفَى قَالَ: دَعَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْأَحْزَابِ عَلَى الْمُشْرِكِينَ فَقَالَ: «اللَّهُمَّ مُنْزِلَ الْكِتَابِ سَرِيعَ الْحِسَابِ اللَّهُمَّ اهْزِمِ الأحزابَ اللهُمَّ اهزمهم وزلزلهم»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2426 |
| In-book reference | : Book 9, Hadith 196 |
Sahih al-Bukhari 5521
Narrated Ibn `Umar:
The Prophet made the meat of donkeys unlawful on the day of the battle of Khaibar.
حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا عَبْدَةُ، عَنْ عُبَيْدِ اللَّهِ، عَنْ سَالِمٍ، وَنَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ لُحُومِ الْحُمُرِ الأَهْلِيَّةِ يَوْمَ خَيْبَرَ.
| Reference | : Sahih al-Bukhari 5521 |
| In-book reference | : Book 72, Hadith 47 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 430 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6425
Narrated `Amr bin `Auf:
(An ally of the tribe of Bani 'Amir bin Lu'ai and one of those who had witnessed the battle of Badr with Allah's Apostle) Allah's Apostle sent Abu 'Ubaida bin AlJarrah to Bahrain to collect the Jizya tax. Allah's Apostle had concluded a peace treaty with the people of Bahrain and appointed Al 'Ala bin Al-Hadrami as their chief; Abu Ubaida arrived from Bahrain with the money. The Ansar heard of Abu 'Ubaida's arrival which coincided with the Fajr (morning) prayer led by Allah's Apostle. When the Prophet finished the prayer, they came to him. Allah's Apostle smiled when he saw them and said, "I think you have heard of the arrival of Abu 'Ubaida and that he has brought something." They replied, "Yes, O Allah's Apostle! " He said, "Have the good news, and hope for what will please you. By Allah, I am not afraid that you will become poor, but I am afraid that worldly wealth will be given to you in abundance as it was given to those (nations) before you, and you will start competing each other for it as the previous nations competed for it, and then it will divert you (from good) as it diverted them." '
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ عُقْبَةَ، عَنْ مُوسَى بْنِ عُقْبَةَ، قَالَ ابْنُ شِهَابٍ حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ، أَخْبَرَهُ أَنَّ عَمْرَو بْنَ عَوْفٍ وَهْوَ حَلِيفٌ لِبَنِي عَامِرِ بْنِ لُؤَىٍّ كَانَ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ إِلَى الْبَحْرَيْنِ يَأْتِي بِجِزْيَتِهَا، وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم هُوَ صَالَحَ أَهْلَ الْبَحْرَيْنِ، وَأَمَّرَ عَلَيْهِمُ الْعَلاَءَ بْنَ الْحَضْرَمِيِّ، فَقَدِمَ أَبُو عُبَيْدَةَ بِمَالٍ مِنَ الْبَحْرَيْنِ، فَسَمِعَتِ الأَنْصَارُ بِقُدُومِهِ فَوَافَتْهُ صَلاَةَ الصُّبْحِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا انْصَرَفَ تَعَرَّضُوا لَهُ فَتَبَسَّمَ حِينَ رَآهُمْ وَقَالَ " أَظُنُّكُمْ سَمِعْتُمْ بِقُدُومِ أَبِي عُبَيْدَةَ، وَأَنَّهُ جَاءَ بِشَىْءٍ ". قَالُوا أَجَلْ يَا رَسُولَ اللَّهِ. قَالَ " فَأَبْشِرُوا وَأَمِّلُوا مَا يَسُرُّكُمْ، فَوَاللَّهِ مَا الْفَقْرَ أَخْشَى عَلَيْكُمْ، وَلَكِنْ أَخْشَى عَلَيْكُمْ أَنْ تُبْسَطَ عَلَيْكُمُ الدُّنْيَا، كَمَا بُسِطَتْ عَلَى مَنْ كَانَ قَبْلَكُمْ، فَتَنَافَسُوهَا كَمَا تَنَافَسُوهَا وَتُلْهِيَكُمْ كَمَا أَلْهَتْهُمْ ".
| Reference | : Sahih al-Bukhari 6425 |
| In-book reference | : Book 81, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 433 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1170
Narrated Anas:
The Prophet (peace be upon him) was not accustomed to raise his hands in any supplication he made except when praying for rain. He would then raise them high enough so much so that the whiteness of his armpits was visible.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ لاَ يَرْفَعُ يَدَيْهِ فِي شَىْءٍ مِنَ الدُّعَاءِ إِلاَّ فِي الاِسْتِسْقَاءِ فَإِنَّهُ كَانَ يَرْفَعُ يَدَيْهِ حَتَّى يُرَى بَيَاضُ إِبْطَيْهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1170 |
| In-book reference | : Book 3, Hadith 10 |
| English translation | : Book 3, Hadith 1166 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar, when asked about the fear prayer said, "The imam and a group of people go forward and the imam prays a raka with them, while another group, who have not yet prayed, position themselves between him and the enemy. When those who are with him have prayed a raka they draw back to where those who have not prayed are, and do not say the taslim. Then those who have not prayed come forward and pray a raka with him. Then the imam leaves, as he has now prayed two rakas. Everyone else in the two groups stands and prays a raka by himself after the imam has left. In this way each of the two groups will have prayed two rakas. If the fear is greater than that, then the men pray standing on their feet or mounted, either facing the qibla or otherwise."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا سُئِلَ عَنْ صَلاَةِ الْخَوْفِ، قَالَ يَتَقَدَّمُ الإِمَامُ وَطَائِفَةٌ مِنَ النَّاسِ فَيُصَلِّي بِهِمُ الإِمَامُ رَكْعَةً وَتَكُونُ طَائِفَةٌ مِنْهُمْ بَيْنَهُ وَبَيْنَ الْعَدُوِّ لَمْ يُصَلُّوا فَإِذَا صَلَّى الَّذِينَ مَعَهُ رَكْعَةً اسْتَأْخَرُوا مَكَانَ الَّذِينَ لَمْ يُصَلُّوا وَلاَ يُسَلِّمُونَ وَيَتَقَدَّمُ الَّذِينَ لَمْ يُصَلُّوا فَيُصَلُّونَ مَعَهُ رَكْعَةً ثُمَّ يَنْصَرِفُ الإِمَامُ وَقَدْ صَلَّى رَكْعَتَيْنِ فَتَقُومُ كُلُّ وَاحِدَةٍ مِنَ الطَّائِفَتَيْنِ فَيُصَلُّونَ لأَنْفُسِهِمْ رَكْعَةً رَكْعَةً بَعْدَ أَنْ يَنْصَرِفَ الإِمَامُ فَيَكُونُ كُلُّ وَاحِدَةٍ مِنَ الطَّائِفَتَيْنِ قَدْ صَلَّوْا رَكْعَتَيْنِ فَإِنْ كَانَ خَوْفًا هُوَ أَشَدَّ مِنْ ذَلِكَ صَلَّوْا رِجَالاً قِيَامًا عَلَى أَقْدَامِهِمْ أَوْ رُكْبَانًا مُسْتَقْبِلِي الْقِبْلَةِ أَوْ غَيْرَ مُسْتَقْبِلِيهَا .
| USC-MSA web (English) reference | : Book 11, Hadith 3 |
| Arabic reference | : Book 11, Hadith 446 |
Mishkat al-Masabih 2618
Jabir said he saw the Prophet throwing pebbles on the day of sacrifice while on his riding-beast and saying, “Learn your rites, for I do not know whether I am likely to perform the pilgrimage after this occasion.”
Muslim transmitted it.
عَن جَابر قَالَ: رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْمِي عَلَى رَاحِلَتِهِ يَوْمَ النَّحْرِ وَيَقُولُ: «لِتَأْخُذُوا مَنَاسِكَكُمْ فَإِنِّي لَا أَدْرِي لَعَلِّي لَا أَحُجُّ بعد حجتي هَذِه» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2618 |
| In-book reference | : Book 10, Hadith 110 |
Mishkat al-Masabih 2718
Anas said that the Prophet entered , Mecca on the day of the Conquest with a helmet on his head, and when he pulled it off a man came to him and said, “Ibn Khatal (He was a renegade Muslim) is hanging on to the curtains of the Ka'ba.” He replied, “Kill him.”
Bukhari and Muslim.
وَعَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ مَكَّةَ يَوْمَ الْفَتْحِ وَعَلَى رَأْسِهِ الْمِغْفَرُ فَلَمَّا نَزَعَهُ جَاءَ رَجُلٌ وَقَالَ: إِنَّ ابْنَ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ. فَقَالَ: «اقتله»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2718 |
| In-book reference | : Book 10, Hadith 207 |
Sahih al-Bukhari 6199
Narrated Al-Mughira bin Shuba:
Solar eclipse occurred on the day of Ibrahim's death (the Prophet's son).
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا زَائِدَةُ، حَدَّثَنَا زِيَادُ بْنُ عِلاَقَةَ، سَمِعْتُ الْمُغِيرَةَ بْنَ شُعْبَةَ، قَالَ انْكَسَفَتِ الشَّمْسُ يَوْمَ مَاتَ إِبْرَاهِيمُ. رَوَاهُ أَبُو بَكْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 6199 |
| In-book reference | : Book 78, Hadith 223 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 219 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3993
It was narrated from 'Abdullah that:
The Messenger of Allah [SAW] said: "The first matter concerning which scores will be settled among the people on the Day of Resurrection will be bloodshed."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، عَنْ سُفْيَانَ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، قَالَ قَالَ عَبْدُ اللَّهِ أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ يَوْمَ الْقِيَامَةِ فِي الدِّمَاءِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3993 |
| In-book reference | : Book 37, Hadith 28 |
| English translation | : Vol. 5, Book 37, Hadith 3998 |
Sahih al-Bukhari 3158
Narrated `Amr bin `Auf Al-Ansari:
(who was an ally of Bam `Amr bin Lu'ai and one of those who had taken part in (the Ghazwa of) Badr): Allah's Apostle sent Abu 'Ubaida bin Al-Jarreh to Bahrain to collect the Jizya. Allah's Apostle had established peace with the people of Bahrain and appointed Al-`Ala' bin Al-Hadrami as their governor. When Abu 'Ubaida came from Bahrain with the money, the Ansar heard of Abu 'Ubaida's arrival which coincided with the time of the morning prayer with the Prophet. When Allah's Apostle led them in the morning prayer and finished, the Ansar approached him, and he looked at them and smiled on seeing them and said, "I feel that you have heard that Abu. 'Ubaida has brought something?" They said, "Yes, O Allah's Apostle' He said, "Rejoice and hope for what will please you! By Allah, I am not afraid of your poverty but I am afraid that you will lead a life of luxury as past nations did, whereupon you will compete with each other for it, as they competed for it, and it will destroy you as it destroyed them."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّهُ أَخْبَرَهُ أَنَّ عَمْرَو بْنَ عَوْفٍ الأَنْصَارِيَّ وَهْوَ حَلِيفٌ لِبَنِي عَامِرِ بْنِ لُؤَىٍّ وَكَانَ شَهِدَ بَدْرًا أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ إِلَى الْبَحْرَيْنِ يَأْتِي بِجِزْيَتِهَا، وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم هُوَ صَالَحَ أَهْلَ الْبَحْرَيْنِ وَأَمَّرَ عَلَيْهِمُ الْعَلاَءَ بْنَ الْحَضْرَمِيِّ، فَقَدِمَ أَبُو عُبَيْدَةَ بِمَالٍ مِنَ الْبَحْرَيْنِ، فَسَمِعَتِ الأَنْصَارُ بِقُدُومِ أَبِي عُبَيْدَةَ فَوَافَتْ صَلاَةَ الصُّبْحِ مَعَ النَّبِيِّ صلى الله عليه وسلم، فَلَمَّا صَلَّى بِهِمِ الْفَجْرَ انْصَرَفَ، فَتَعَرَّضُوا لَهُ، فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ رَآهُمْ وَقَالَ " أَظُنُّكُمْ قَدْ سَمِعْتُمْ أَنَّ أَبَا عُبَيْدَةَ قَدْ جَاءَ بِشَىْءٍ ". قَالُوا أَجَلْ يَا رَسُولَ اللَّهِ. قَالَ " فَأَبْشِرُوا وَأَمِّلُوا مَا يَسُرُّكُمْ، فَوَاللَّهِ لاَ الْفَقْرَ أَخْشَى عَلَيْكُمْ، وَلَكِنْ أَخْشَى عَلَيْكُمْ أَنْ تُبْسَطَ عَلَيْكُمُ الدُّنْيَا كَمَا بُسِطَتْ عَلَى مَنْ كَانَ قَبْلَكُمْ، فَتَنَافَسُوهَا كَمَا تَنَافَسُوهَا وَتُهْلِكَكُمْ كَمَا أَهْلَكَتْهُمْ ".
| Reference | : Sahih al-Bukhari 3158 |
| In-book reference | : Book 58, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 385 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4587
It was narrated from Saeed bin Jubair that:
he did not see anything wrong with it even if it was on credit.
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مُوسَى أَبِي شِهَابٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، أَنَّهُ كَانَ لاَ يَرَى بَأْسًا وَإِنْ كَانَ مِنْ قَرْضٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4587 |
| In-book reference | : Book 44, Hadith 139 |
| English translation | : Vol. 5, Book 44, Hadith 4591 |
Sahih al-Bukhari 6972
Narrated `Aisha:
Allah's Apostle used to like sweets and also used to like honey, and whenever he finished the `Asr prayer, he used to visit his wives and stay with them. Once he visited Hafsa and remained with her longer than the period he used to stay, so I enquired about it. It was said to me, "A woman from her tribe gave her a leather skin containing honey as a present, and she gave some of it to Allah's Apostle to drink." I said, "By Allah, we will play a trick on him." So I mentioned the story to Sauda (the wife of the Prophet) and said to her, "When he enters upon you, he will come near to you whereupon you should say to him, 'O Allah's Apostle! Have you eaten Maghafir?' He will say, 'No.' Then you say to him, 'What is this bad smell? ' And it would be very hard on Allah's Apostle that a bad smell should be found on his body. He will say, 'Hafsa has given me a drink of honey.' Then you should say to him, 'Its bees must have sucked from the Al-`Urfut (a foul smelling flower).' I too, will tell him the same. And you, O Saifya, say the same." So when the Prophet entered upon Sauda (the following happened). Sauda said, "By Him except Whom none has the right to be worshipped, I was about to say to him what you had told me to say while he was still at the gate because of fear from you. But when Allah 's Apostle came near to me, I said to him, 'O Allah's Apostle! Have you eaten Maghafir?' He replied, 'No.' I said, 'What about this smell?' He said, 'Hafsa has given me a drink of honey.' I said, 'Its bees must have sucked Al-`Urfut.' " When he entered upon me, I told him the same as that, and when he entered upon Safiya, she too told him the same. So when he visited Hafsa again, she said to him, "O Allah's Apostle! Shall I give you a drink of it (honey)?" He said, "I have no desire for it." Sauda said, Subhan Allah! We have deprived him of it (honey)." I said to her, "Be quiet!"
حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ الْحَلْوَاءَ، وَيُحِبُّ الْعَسَلَ، وَكَانَ إِذَا صَلَّى الْعَصْرَ أَجَازَ عَلَى نِسَائِهِ فَيَدْنُو مِنْهُنَّ، فَدَخَلَ عَلَى حَفْصَةَ، فَاحْتَبَسَ عِنْدَهَا أَكْثَرَ مِمَّا كَانَ يَحْتَبِسُ، فَسَأَلْتُ عَنْ ذَلِكَ فَقِيلَ لِي أَهْدَتِ امْرَأَةٌ مِنْ قَوْمِهَا عُكَّةَ عَسَلٍ، فَسَقَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم مِنْهُ شَرْبَةً. فَقُلْتُ أَمَا وَاللَّهِ لَنَحْتَالَنَّ لَهُ. فَذَكَرْتُ ذَلِكَ لِسَوْدَةَ قُلْتُ إِذَا دَخَلَ عَلَيْكِ فَإِنَّهُ سَيَدْنُو مِنْكِ فَقُولِي لَهُ يَا رَسُولَ اللَّهِ أَكَلْتَ مَغَافِيرَ فَإِنَّهُ سَيَقُولُ لاَ. فَقُولِي لَهُ مَا هَذِهِ الرِّيحُ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَشْتَدُّ عَلَيْهِ أَنْ تُوجَدُ مِنْهُ الرِّيحُ، فَإِنَّهُ سَيَقُولُ سَقَتْنِي حَفْصَةُ شَرْبَةَ عَسَلٍ. فَقُولِي لَهُ جَرَسَتْ نَحْلُهُ الْعُرْفُطَ. وَسَأَقُولُ ذَلِكَ، وَقُولِيهِ أَنْتِ يَا صَفِيَّةُ. فَلَمَّا دَخَلَ عَلَى سَوْدَةَ، قُلْتُ تَقُولُ سَوْدَةُ وَالَّذِي لاَ إِلَهَ إِلاَّ هُوَ لَقَدْ كِدْتُ أَنْ أُبَادِرَهُ بِالَّذِي قُلْتِ لِي، وَإِنَّهُ لَعَلَى الْبَابِ فَرَقًا مِنْكِ، فَلَمَّا دَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم قُلْتُ يَا رَسُولَ اللَّهِ أَكَلْتَ مَغَافِيرَ قَالَ " لاَ ". قُلْتُ فَمَا هَذِهِ الرِّيحُ قَالَ " سَقَتْنِي حَفْصَةُ شَرْبَةَ عَسَلٍ ". قُلْتُ جَرَسَتْ نَحْلُهُ الْعُرْفُطَ. فَلَمَّا دَخَلَ عَلَىَّ قُلْتُ لَهُ مِثْلَ ذَلِكَ. وَدَخَلَ عَلَى صَفِيَّةَ فَقَالَتْ لَهُ مِثْلَ ذَلِكَ. فَلَمَّا دَخَلَ عَلَى حَفْصَةَ قَالَتْ لَهُ يَا رَسُولَ اللَّهِ أَلاَ أَسْقِيكَ مِنْهُ قَالَ " لاَ حَاجَةَ لِي بِهِ ". قَالَتْ تَقُولُ سَوْدَةُ سُبْحَانَ اللَّهِ لَقَدْ حَرَمْنَاهُ. قَالَتْ قُلْتُ لَهَا اسْكُتِي.
| Reference | : Sahih al-Bukhari 6972 |
| In-book reference | : Book 90, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 102 |
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Sahih al-Bukhari 2053
Narrated Aisha:
`Utba bin Abu Waqqas took a firm promise from his brother Sa`d bin Abu Waqqas to take the son of the slave-girl of Zam`a into his custody as he was his (i.e. `Utba's) son. In the year of the Conquest (of Mecca) Sa`d bin Abu Waqqas took him, and said that he was his brother's son, and his brother took a promise from him to that effect. 'Abu bin Zam`a got up and said, "He is my brother and the son of the slave-girl of my father and was born on my father's bed." Then they both went to the Prophet Sa`d said, "O Allah's Apostle! He is the son of my brother and he has taken a promise from me that I will take him." 'Abu bin Zam`a said, "(He is) my brother and the son of my father's slave-girl and was born on my father's bed." Allah's Apostle said, "The boy is for you. O 'Abu bin Zam`a." Then the Prophet said, "The son is for the bed (i.e. the man on whose bed he was born) and stones (disappointment and deprivation) for the one who has done illegal sexual intercourse." The Prophet told his wife Sauda bint Zam`a to screen herself from that boy as he noticed a similarity between the boy and `Utba. So, the boy did not see her till he died.
حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ عُتْبَةُ بْنُ أَبِي وَقَّاصٍ عَهِدَ إِلَى أَخِيهِ سَعْدِ بْنِ أَبِي وَقَّاصٍ أَنَّ ابْنَ وَلِيدَةِ زَمْعَةَ مِنِّي فَاقْبِضْهُ. قَالَتْ فَلَمَّا كَانَ عَامَ الْفَتْحِ أَخَذَهُ سَعْدُ بْنُ أَبِي وَقَّاصٍ وَقَالَ ابْنُ أَخِي، قَدْ عَهِدَ إِلَىَّ فِيهِ. فَقَامَ عَبْدُ بْنُ زَمْعَةَ، فَقَالَ أَخِي، وَابْنُ وَلِيدَةِ أَبِي، وُلِدَ عَلَى فِرَاشِهِ. فَتَسَاوَقَا إِلَى النَّبِيِّ صلى الله عليه وسلم. فَقَالَ سَعْدٌ يَا رَسُولَ اللَّهِ، ابْنُ أَخِي، كَانَ قَدْ عَهِدَ إِلَىَّ فِيهِ. فَقَالَ عَبْدُ بْنُ زَمْعَةَ أَخِي وَابْنُ وَلِيدَةِ أَبِي، وُلِدَ عَلَى فِرَاشِهِ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هُوَ لَكَ يَا عَبْدُ بْنَ زَمْعَةَ ". ثُمَّ قَالَ النَّبِيُّ صلى الله عليه وسلم " الْوَلَدُ لِلْفِرَاشِ، وَلِلْعَاهِرِ الْحَجَرُ ". ثُمَّ قَالَ لِسَوْدَةَ بِنْتِ زَمْعَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم " احْتَجِبِي مِنْهُ ". لِمَا رَأَى مِنْ شَبَهِهِ بِعُتْبَةَ، فَمَا رَآهَا حَتَّى لَقِيَ اللَّهَ.
| Reference | : Sahih al-Bukhari 2053 |
| In-book reference | : Book 34, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 269 |
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Yahya related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "A person who drags his garment in arrogance will not be looked at by Allah on the Day of Rising."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الَّذِي يَجُرُّ ثَوْبَهُ خُيَلاَءَ لاَ يَنْظُرُ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ " .
| Sunnah.com reference | : Book 48, Hadith 10 |
| USC-MSA web (English) reference | : Book 48, Hadith 9 |
| Arabic reference | : Book 48, Hadith 1663 |
Sahih al-Bukhari 3408
Narrated Abu Huraira:
A Muslim and a Jew quarreled. The Muslim taking an oath, said, "By Him Who has preferred Muhammad over all people...!" The Jew said, "By Him Who has preferred Moses, over all people." The Muslim raised his hand and slapped the Jew who came to the Prophet to tell him what had happened between him and the Muslim. The Prophet said, "Don't give me superiority over Moses, for the people will become unconscious (on the Day of Resurrection) and I will be the first to gain consciousness to see Moses standing and holding a side of Allah's Throne. I will not know if he has been among those people who have become unconscious; and that he has gained consciousness before me, or he has been amongst those whom Allah has exempted."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، وَسَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ اسْتَبَّ رَجُلٌ مِنَ الْمُسْلِمِينَ وَرَجُلٌ مِنَ الْيَهُودِ. فَقَالَ الْمُسْلِمُ وَالَّذِي اصْطَفَى مُحَمَّدًا صلى الله عليه وسلم عَلَى الْعَالَمِينَ. فِي قَسَمٍ يُقْسِمُ بِهِ. فَقَالَ الْيَهُودِيُّ وَالَّذِي اصْطَفَى مُوسَى عَلَى الْعَالَمِينَ. فَرَفَعَ الْمُسْلِمُ عِنْدَ ذَلِكَ يَدَهُ، فَلَطَمَ الْيَهُودِيَّ، فَذَهَبَ الْيَهُودِيُّ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَخْبَرَهُ الَّذِي كَانَ مِنْ أَمْرِهِ وَأَمْرِ الْمُسْلِمِ فَقَالَ
" لاَ تُخَيِّرُونِي عَلَى مُوسَى، فَإِنَّ النَّاسَ يَصْعَقُونَ فَأَكُونُ أَوَّلَ مَنْ يُفِيقُ، فَإِذَا مُوسَى بَاطِشٌ بِجَانِبِ الْعَرْشِ، فَلاَ أَدْرِي أَكَانَ فِيمَنْ صَعِقَ فَأَفَاقَ قَبْلِي أَوْ كَانَ مِمَّنِ اسْتَثْنَى اللَّهُ ".
| Reference | : Sahih al-Bukhari 3408 |
| In-book reference | : Book 60, Hadith 81 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 620 |
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Sahih al-Bukhari 2705
Narrated Aisha:
Once Allah's Apostle heard the loud voices of some opponents quarreling at the door. One of them was appealing to the other to deduct his debt and asking him to be lenient but the other was saying, "By Allah I will not do so." Allah's Apostle went out to them and said, "Who is the one who was swearing by Allah that he would not do a favor?" That man said, "I am that person, O Allah's Apostle! I will give my opponent whatever he wishes."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي الرِّجَالِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ أَنَّ أُمَّهُ، عَمْرَةَ بِنْتَ عَبْدِ الرَّحْمَنِ قَالَتْ سَمِعْتُ عَائِشَةَ ـ رضى الله عنها ـ تَقُولُ سَمِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم صَوْتَ خُصُومٍ بِالْبَابِ عَالِيَةٍ أَصْوَاتُهُمَا، وَإِذَا أَحَدُهُمَا يَسْتَوْضِعُ الآخَرَ، وَيَسْتَرْفِقُهُ فِي شَىْءٍ وَهْوَ يَقُولُ وَاللَّهِ لاَ أَفْعَلُ. فَخَرَجَ عَلَيْهِمَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" أَيْنَ الْمُتَأَلِّي عَلَى اللَّهِ لاَ يَفْعَلُ الْمَعْرُوفَ ". فَقَالَ أَنَا يَا رَسُولَ اللَّهِ، وَلَهُ أَىُّ ذَلِكَ أَحَبَّ.
| Reference | : Sahih al-Bukhari 2705 |
| In-book reference | : Book 53, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 868 |
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Jami` at-Tirmidhi 891
Urwah bin Mudarris bin Aws bin Harithah bin Lam At-Ta'i narrated:
"I came to the Messenger of Allah at Al-Muzdalifah when he left for the Salat. I said: 'O Messenger of Allah! I came from the two mountains of (the tribe of) Tai, wearing out my mount and exhausting myself. By Allah! I did not leave a Habl (sand dune) without stopping on it. So is there Hajj for me?' The Messenger of Allah said: 'Whoever attends this Salat of ours, and stays here with us until departing, while he has stood during the night or the day before that at Arafat, then he has completed his Hajj and fulfilled his Tafath.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، وَإِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، وَزَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنِ الشَّعْبِيِّ، عَنْ عُرْوَةَ بْنِ مُضَرِّسِ بْنِ أَوْسِ بْنِ حَارِثَةَ بْنِ لاَمٍ الطَّائِيِّ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِالْمُزْدَلِفَةِ حِينَ خَرَجَ إِلَى الصَّلاَةِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي جِئْتُ مِنْ جَبَلَىْ طَيِّئٍ أَكْلَلْتُ رَاحِلَتِي وَأَتْعَبْتُ نَفْسِي وَاللَّهِ مَا تَرَكْتُ مِنْ حَبْلٍ إِلاَّ وَقَفْتُ عَلَيْهِ فَهَلْ لِي مِنْ حَجٍّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ شَهِدَ صَلاَتَنَا هَذِهِ وَوَقَفَ مَعَنَا حَتَّى نَدْفَعَ وَقَدْ وَقَفَ بِعَرَفَةَ قَبْلَ ذَلِكَ لَيْلاً أَوْ نَهَارًا فَقَدْ أَتَمَّ حَجَّهُ وَقَضَى تَفَثَهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ قَوْلُهُ " تَفَثَهُ " . يَعْنِي نُسُكَهُ . قَوْلُهُ " مَا تَرَكْتُ مِنْ حَبْلٍ إِلاَّ وَقَفْتُ عَلَيْهِ " . إِذَا كَانَ مِنْ رَمْلٍ يُقَالُ لَهُ حَبْلٌ وَإِذَا كَانَ مِنْ حِجَارَةٍ يُقَالُ لَهُ جَبَلٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 891 |
| In-book reference | : Book 9, Hadith 84 |
| English translation | : Vol. 2, Book 4, Hadith 891 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4948
Narrated `Ali:
While we were in a funeral procession in Baqi Al-Gharqad, Allah's Apostle came and sat down, and we sat around him. He had a small stick in his hand and he bent his head and started scraping the ground with it. He then said, "There is none among you, and no created soul but has his place written for him either in Paradise or in the Hell-Fire, and also has his happy or miserable fate (in the Hereafter) written for him." A man said, "O Allah's Apostle! Shall we depend upon what is written for us and give up doing (good) deeds? For whoever among us is destined to be fortunate (in the Hereafter), will join the fortunate peoples and whoever among us is destined to be miserable will do such deeds as are characteristic of the people who are destined to misery." The Prophet said, "Those who are destined to be happy (in the Hereafter) will find it easy and pleasant to do the deeds characteristic of those destined to happiness, while those who are to be among the miserable (in the Hereafter), will find it easy to do the deeds characteristic of those destined to misery." Then he recited: 'As for him who gives (in charity) and keeps his duty to Allah and believes in the Best reward from Allah,' (92.5-6)
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ كُنَّا فِي جَنَازَةٍ فِي بَقِيعِ الْغَرْقَدِ، فَأَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَعَدَ وَقَعَدْنَا حَوْلَهُ، وَمَعَهُ مِخْصَرَةٌ فَنَكَّسَ، فَجَعَلَ يَنْكُتُ بِمِخْصَرَتِهِ ثُمَّ قَالَ " مَا مِنْكُمْ مِنْ أَحَدٍ وَمَا مِنْ نَفْسٍ مَنْفُوسَةٍ إِلاَّ كُتِبَ مَكَانُهَا مِنَ الْجَنَّةِ وَالنَّارِ، وَإِلاَّ قَدْ كُتِبَتْ شَقِيَّةً أَوْ سَعِيدَةً ". قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَفَلاَ نَتَّكِلُ عَلَى كِتَابِنَا وَنَدَعُ الْعَمَلَ فَمَنْ كَانَ مِنَّا مِنْ أَهْلِ السَّعَادَةِ فَسَيَصِيرُ إِلَى أَهْلِ السَّعَادَةِ، وَمَنْ كَانَ مِنَّا مِنْ أَهْلِ الشَّقَاءِ فَسَيَصِيرُ إِلَى عَمَلِ أَهْلِ الشَّقَاوَةِ. قَالَ " أَمَّا أَهْلُ السَّعَادَةِ فَيُيَسَّرُونَ لِعَمَلِ أَهْلِ السَّعَادَةِ وَأَمَّا أَهْلُ الشَّقَاوَةِ فَيُيَسَّرُونَ لِعَمَلِ أَهْلِ الشَّقَاءِ ". ثُمَّ قَرَأَ {فَأَمَّا مَنْ أَعْطَى وَاتَّقَى * وَصَدَّقَ بِالْحُسْنَى} الآيَةَ.
| Reference | : Sahih al-Bukhari 4948 |
| In-book reference | : Book 65, Hadith 470 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 473 |
| (deprecated numbering scheme) |
Sahih Muslim 2308 a
Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) was the most generous of people in charity, but he was generous to the utmost in the month of Ramadan. Gabriel (peace be upon him) would meet him every year during the month of Ramadin until it ended, and Allah's Messenger (may peace be upon him) recited to him the Qur'an; and when Gabriel met him Allah's Messenger (may peace be upon him) was most generous in giving charity like the blowing wind.
حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ، حَدَّثَنَا إِبْرَاهِيمُ، - يَعْنِي ابْنَ سَعْدٍ - عَنِ الزُّهْرِيِّ،
ح وَحَدَّثَنِي أَبُو عِمْرَانَ، مُحَمَّدُ بْنُ جَعْفَرِ بْنِ زِيَادٍ - وَاللَّفْظُ لَهُ - أَخْبَرَنَا إِبْرَاهِيمُ، عَنِ ابْنِ،
شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ
اللَّهِ صلى الله عليه وسلم أَجْوَدَ النَّاسِ بِالْخَيْرِ وَكَانَ أَجْوَدَ مَا يَكُونُ فِي شَهْرِ رَمَضَانَ
إِنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ كَانَ يَلْقَاهُ فِي كُلِّ سَنَةٍ فِي رَمَضَانَ حَتَّى يَنْسَلِخَ فَيَعْرِضُ عَلَيْهِ
رَسُولُ اللَّهِ صلى الله عليه وسلم الْقُرْآنَ فَإِذَا لَقِيَهُ جِبْرِيلُ كَانَ رَسُولُ اللَّهِ صلى الله عليه
وسلم أَجْوَدَ بِالْخَيْرِ مِنَ الرِّيحِ الْمُرْسَلَةِ .
| Reference | : Sahih Muslim 2308a |
| In-book reference | : Book 43, Hadith 68 |
| USC-MSA web (English) reference | : Book 30, Hadith 5718 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1482
Narrated Abu Hurairah:
That the Messenger of Allah (saws) said: "Whoever kills a gecko in one strike, he has such and such reward, and if he kills it on the second strike, he will have such and such reward, and if he kills it on the third strike, then he has such and such reward."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَتَلَ وَزَغَةً بِالضَّرْبَةِ الأُولَى كَانَ لَهُ كَذَا وَكَذَا حَسَنَةً فَإِنْ قَتَلَهَا فِي الضَّرْبَةِ الثَّانِيَةِ كَانَ لَهُ كَذَا وَكَذَا حَسَنَةً فَإِنْ قَتَلَهَا فِي الضَّرْبَةِ الثَّالِثَةِ كَانَ لَهُ كَذَا وَكَذَا حَسَنَةً " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَسَعْدٍ وَعَائِشَةَ وَأُمِّ شَرِيكٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1482 |
| In-book reference | : Book 18, Hadith 23 |
| English translation | : Vol. 3, Book 16, Hadith 1482 |
Riyad as-Salihin 342
'Abdullah bin Dinar reported:
'Abdullah bin 'Umar (May Allah be pleased with them) met a bedouin on his way to Makkah, he greeted him, offered him to mount the donkey he was riding and gave him the turban he was wearing on his head. Ibn Dinar said to him: "May Allah make you pious! Bedouins can be satisfied with anything you give them (i.e., what you have given the bedouin is too much). Upon this, 'Abdullah bin 'Umar said, the father of this man was one of 'Umar's friends whom he loved best, and I heard Messenger of Allah saying, "The finest act of goodness is the good treatment of someone whom one's father loves".
Another narration goes: When 'Abdullah bin 'Umar (May Allah be pleased with them) set out to Makkah, he kept a donkey with him to ride when he would get tired from the riding of the camel, and had a turban which he tied round his head. One day, as he was riding the donkey, a bedouin happened to pass by him. He ('Abdullah bin 'Umar) said, "Aren't you so-and-so?" The bedouin said, "Yes". He ('Abdullah bin 'Umar) gave him his donkey and his turban and said, "Ride this donkey, and tie this turban round your head". Some of his companions said, "May Allah forgive you, you gave to this bedouin the donkey which you enjoyed to ride for change, and the turban which you tied round your head".'Abdullah bin 'Umar said,"I heard Messenger of Allah (PBUH) saying, 'The finest act of goodness is the kind treatment of a person to the loved ones of his father after his death,' and the father of this person was a friend of 'Umar (May Allah be pleased with him).
[Muslim].
Another narration goes: When 'Abdullah bin 'Umar (May Allah be pleased with them) set out to Makkah, he kept a donkey with him to ride when he would get tired from the riding of the camel, and had a turban which he tied round his head. One day, as he was riding the donkey, a bedouin happened to pass by him. He ('Abdullah bin 'Umar) said, "Aren't you so-and-so?" The bedouin said, "Yes". He ('Abdullah bin 'Umar) gave him his donkey and his turban and said, "Ride this donkey, and tie this turban round your head". Some of his companions said, "May Allah forgive you, you gave to this bedouin the donkey which you enjoyed to ride for change, and the turban which you tied round your head".'Abdullah bin 'Umar said,"I heard Messenger of Allah (PBUH) saying, 'The finest act of goodness is the kind treatment of a person to the loved ones of his father after his death,' and the father of this person was a friend of 'Umar (May Allah be pleased with him).
[Muslim].
وعن عبد الله بن دينار عن عبد الله بن عمر رضي الله عنهما أن رجلاً من الأعراب لقيه بطريق مكة، فسلم عليه عبد الله بن عمر، وحمله على حمار كان يركبه، وأعطاه عمامة كانت على رأسه، قال ابن دينار: فقلنا له: أصلحك الله إنهم الأعراب وهم يرضون اليسير فقال عبد الله بن عمر: إن أبا هذا كان ودًا لعمر بن الخطاب رضي الله عنه وإني سمعت رسول الله صلى الله عليه وسلم يقول: "إن أبر البر صلة الرجل أهل ود أبيه".
وفي رواية عن ابن دينار عن ابن عمر أنه كان إذا خرج إلى مكة كان له حمار يتروح عليه إذا مل ركوب الراحلة، وعمامة يشد بها رأسه، فبينا هو يومًا على ذلك الحمار إذ مر به أعرابي، فقال: ألست ابن فلان بن فلان؟ قال: بلى. فأعطاه الحمار، فقال: اركب هذا، وأعطاه العمامة وقال: اشدد بها رأسك ، فقال له بعض أصحابه: غفر الله لك أعطيت هذا الأعرابي حمارًا كنت تروح عليه، وعمامة كنت تشد بها رأسك؟ فقال:إني سمعت رسول الله صلى الله عليه وسلم يقول: "إن من أبر البر أن يصل الرجل أهل ود أبيه بعد أن يولي" وإن أباه كان صديقًا لعمر رضي الله عنه ،
| Reference | : Riyad as-Salihin 342 |
| In-book reference | : Introduction, Hadith 342 |
Mishkat al-Masabih 2993
‘Urwa said az-Zubair had a dispute with one of the Ansar about streamlets in the lava plain, and the Prophet said, “Water your ground, Zubair, then let the water run to your neighbour.” The Ansari said, “It is because he is your cousin.” Thereupon his face changed colour and he said, “Water your ground, Zubair, then keep back the water till it returns to the embankment, and afterwards let it run to your neighbour.” So the Prophet paid regard to az-Zubair’s right by the clear decision when the Ansari made him angry and he had given them advice which would have made matters easy for both of them.
(Bukhari and Muslim.)
وَعَنْ عُرْوَةَ قَالَ: خَاصَمَ الزُّبَيْرُ رَجُلًا مِنَ الْأَنْصَارِ فِي شِرَاجٍ مِنَ الْحَرَّةِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اسْقِ يَا زُبَيْرُ ثُمَّ أَرْسِلِ الْمَاءَ إِلَى جَارِكَ» . فَقَالَ الْأَنْصَارِيُّ: أَنْ كَانَ ابْنَ عَمَّتِكَ؟ فَتَلَوَّنَ وَجْهُهُ ثُمَّ قَالَ: «اسْقِ يَا زُبَيْرُ ثُمَّ احْبِسِ الْمَاءَ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ ثُمَّ أَرْسِلِ الْمَاءَ إِلَى جَارِكَ» فَاسْتَوْعَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلزُّبَيْرِ حَقَّهُ فِي صَرِيحِ الْحُكْمِ حِينَ أحفظه الْأنْصَارِيّ وَكَانَ أَشَارَ عَلَيْهِمَا بِأَمْرٍ لَهُمَا فِيهِ سَعَةٌ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2993 |
| In-book reference | : Book 11, Hadith 227 |
Sunan an-Nasa'i 5495
It was narrated that Anas said:
"The Messenger of Allah [SAW] used to seek refuge by saying these words: 'Allahumma inni a'udhu bika minal-kasali, wal-harami, wal-jubni, wal-bukhli, wa suw'il-kibari, wa fitnatid-dajjali wa 'adhabil-qabr (O Allah, I seek refuge with You from laziness, old age, cowardice, miserliness, a bad old age, the tribulation of the Dajjal and the torment of the grave.)'"
أَخْبَرَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا حُسَيْنٌ، عَنْ زَائِدَةَ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَعَوَّذُ بِهَؤُلاَءِ الْكَلِمَاتِ كَانَ يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَالْجُبْنِ وَالْبُخْلِ وَسُوءِ الْكِبَرِ وَفِتْنَةِ الدَّجَّالِ وَعَذَابِ الْقَبْرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5495 |
| In-book reference | : Book 50, Hadith 68 |
| English translation | : Vol. 6, Book 50, Hadith 5497 |
Ash-Shama'il Al-Muhammadiyah » The Speech Of rasoolullah - باب كيف كان كلام رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 222
'A’isha said (may Allah the Exalted be well pleased with her):
"Allah’s Messenger (Allah bless him and give him peace) would not speak on and on the way you do. Rather, he would pause periodically, so that those who sat with him would remember what he said.”
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا حُمَيْدُ بْنُ الأَسْوَدِ، عَنِ أُسَامَةَ بْنِ زَيْدٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ: مَا كَانَ رَسُولُ اللهِ صلى الله عليه وسلم يَسْرُدُ سرْدَكُمْ هَذَا، وَلَكِنَّهُ كَانَ يَتَكَلَّمُ بِكَلامٍ بَيِّنٍ فَصْلٍ، يَحْفَظُهُ مَنْ جَلَسَ إِلَيْهِ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 222 |
| In-book reference | : Book 33, Hadith 1 |
Ash-Shama'il Al-Muhammadiyah » The Fasting Of Sayyidina Rasoolullah - باب ماجاء في صوم رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 301
'A’isha said:
"I did not see Allah’s Messenger (Allah bless him and give him peace) fast in any month more than his fasting for Allah’s sake in Sha'ban. He used to keep fast through all but a little of Sha'ban; no indeed, he used to keep fast through all of it!”
حَدَّثَنَا هَنَّادٌ، قَالَ: حَدَّثَنَا عَبْدَةُ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، قَالَ: حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ عَائِشَةَ، قَالَتْ: لَمْ أَرَ رَسُولَ اللهِ صلى الله عليه وسلم، يَصُومُ فِي شَهْرٍ أَكْثَرَ مِنْ صِيَامِهِ لِلَّهِ فِي شَعْبَانَ، كَانَ يَصُومُ شَعْبَانَ إِلا قَلِيلا، بَلْ كَانَ يَصُومُهُ كُلَّهُ.
| Grade: | Hasan Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 301 |
| In-book reference | : Book 43, Hadith 5 |
Sahih al-Bukhari 4175
Narrated Suwaid bin An-Nu`man:
who was one of those who witnessed (the Pledge of allegiance beneath) the Tree: Allah's Apostle and his companions were given Sawiq and they chewed it.
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ سُوَيْدِ بْنِ النُّعْمَانِ ـ وَكَانَ مِنْ أَصْحَابِ الشَّجَرَةِ ـ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَصْحَابُهُ أُتُوا بِسَوِيقٍ فَلاَكُوهُ. تَابَعَهُ مُعَاذٌ عَنْ شُعْبَةَ.
| Reference | : Sahih al-Bukhari 4175 |
| In-book reference | : Book 64, Hadith 217 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 492 |
| (deprecated numbering scheme) |