[Muslim].
Reference | : Riyad as-Salihin 507 |
In-book reference | : Introduction, Hadith 507 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1442 |
In-book reference | : Book 15, Hadith 35 |
Narrated Um-`Atiya:
We were forbidden to mourn for a dead person for more than three days except in the case of a husband for whom mourning was allowed for four months and ten days. (During that time) we were not allowed to put kohl (Antimony eye power) in our eyes or to use perfumes or to put on colored clothes except a dress made of `Asr (a kind of Yemen cloth, very coarse and rough). We were allowed very light perfumes at the time of taking a bath after menses and also we were forbidden to go with the funeral procession .
Reference | : Sahih al-Bukhari 313 |
In-book reference | : Book 6, Hadith 18 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 310 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3897 |
In-book reference | : Book 35b, Hadith 41 |
English translation | : Vol. 4, Book 35, Hadith 3928 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2014 |
In-book reference | : Book 11, Hadith 294 |
English translation | : Book 10, Hadith 2009 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3395 |
In-book reference | : Book 23, Hadith 70 |
English translation | : Book 22, Hadith 3389 |
Sunnah.com reference | : Book 9, Hadith 30 |
English translation | : Book 9, Hadith 1227 |
Arabic reference | : Book 9, Hadith 1198 |
Narrated Ibn `Abbas:
The Prophet said, "We have been ordered to prostrates on seven bones and not to tuck up the clothes or hair."
Reference | : Sahih al-Bukhari 810 |
In-book reference | : Book 10, Hadith 205 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 774 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet was ordered to prostrate on seven bony parts and not to tuck up his clothes or hair.
Reference | : Sahih al-Bukhari 815 |
In-book reference | : Book 10, Hadith 210 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 779 |
(deprecated numbering scheme) |
Narrated Asma:
Allah's Apostle said, "Give (in charity) and do not give reluctantly lest Allah should give you in a limited amount; and do not withhold your money lest Allah should withhold it from you."
Reference | : Sahih al-Bukhari 2591 |
In-book reference | : Book 51, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 764 |
(deprecated numbering scheme) |
Narrated AbuHurayrah:
(This is Ma'mar's version which is more accurate.) A man and a woman of the Jews committed fornication.
Some of them said to the others: Let us go to this Prophet, for he has been sent with an easy law. If he gives a judgment lighter than stoning, we shall accept it, and argue about it with Allah, saying: It is a judgment of one of your prophets. So they came to the Prophet (saws) who was sitting in the mosque among his companions.
They said: AbulQasim, what do you think about a man and a woman who committed fornication? He did not speak to them a word till he went to their school.
He stood at the gate and said: I adjure you by Allah Who revealed the Torah to Moses, what (punishment) do you find in the Torah for a person who commits fornication, if he is married?
They said: He shall be blackened with charcoal, taken round a donkey among the people, and flogged. A young man among them kept silent.
When the Prophet (saws) emphatically adjured him, he said: By Allah, since you have adjured us (we inform you that) we find stoning in the Torah (is the punishment for fornication).
The Prophet (saws) said: So when did you lessen the severity of Allah's command? He said:
A relative of one of our kings had committed fornication, but his stoning was suspended. Then a man of a family of common people committed fornication. He was to have been stoned, but his people intervened and said: Our man shall not be stoned until you bring your man and stone him. So they made a compromise on this punishment between them.
The Prophet (saws) said: So I decide in accordance with what the Torah says. He then commanded regarding them and they were stoned to death.
Az-Zuhri said: We have been informed that this verse was revealed about them: "It was We Who revealed the Law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the Prophet who bowed (as in Islam) to Allah's will.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4450 |
In-book reference | : Book 40, Hadith 100 |
English translation | : Book 39, Hadith 4435 |
Arabic reference | : Book 0, Hadith 81 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3179 |
In-book reference | : Book 47, Hadith 231 |
English translation | : Vol. 5, Book 44, Hadith 3179 |
It has been narrated on the authority of Abdullah b. Rabah who said:
Reference | : Sahih Muslim 1780c |
In-book reference | : Book 32, Hadith 106 |
USC-MSA web (English) reference | : Book 19, Hadith 4396 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2240 |
In-book reference | : Book 33, Hadith 83 |
English translation | : Vol. 4, Book 7, Hadith 2240 |
Narrated Malik bin Aus Al-Hadathan An-Nasri:
That once `Umar bin Al-Khattab called him and while he was sitting with him, his gatekeeper, Yarfa came and said, "Will you admit `Uthman, `Abdur-Rahman bin `Auf, AzZubair and Sa`d (bin Abi Waqqas) who are waiting for your permission?" `Umar said, "Yes, let them come in." After a while, Yarfa- came again and said, "Will you admit `Ali and `Abbas who are asking your permission?" `Umar said, "Yes." So, when the two entered, `Abbas said, "O chief of the believers! Judge between me and this (i.e. `Ali). "Both of them had a dispute regarding the property of Bani An-Nadir which Allah had given to His Apostle as Fai (i.e. booty gained without fighting), `Ali and `Abbas started reproaching each other. The (present) people (i.e. `Uthman and his companions) said, "O chief of the believers! Give your verdict in their case and relieve each from) the other." `Umar said, "Wait I beseech you, by Allah, by Whose Permission both the heaven and the earth stand fast! Do you know that Allah's Apostle said, 'We (Prophets) our properties are not to be inherited, and whatever we leave, is to be spent in charity,' and he said it about himself?" They (i.e. `Uthman and his company) said, "He did say it. "`Umar then turned towards `Ali and `Abbas and said, "I beseech you both, by Allah! Do you know that Allah's Apostle said this?" They replied in the affirmative. He said, "Now I am talking to you about this matter. Allah the Glorified favored His Apostle with something of this Fai (i.e. booty won without fighting) which He did not give to anybody else. Allah said:-- "And what Allah gave to His Apostle ("Fai"" Booty) from them--For which you made no expedition With either Calvary or camelry. But Allah gives power to His Apostles Over whomsoever He will And Allah is able to do all things." (59.6) So this property was especially granted to Allah's Apostle . But by Allah, the Prophet neither took it all for himself only, nor deprived you of it, but he gave it to all of you and distributed it amongst you till only this remained out of it. And from this Allah's Apostle used to spend the yearly maintenance for his family, and whatever used to remain, he used to spend it where Allah's Property is spent (i.e. in charity), Allah's Apostle kept on acting like that during all his life, Then he died, and Abu Bakr said, 'I am the successor of Allah's Apostle.' So he (i.e. Abu Bakr) took charge of this property and disposed ...
Reference | : Sahih al-Bukhari 4033, 4034 |
In-book reference | : Book 64, Hadith 82 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 367 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 430 |
In-book reference | : Book 24, Hadith 12 |
English translation | : Book 24, Hadith 430 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3355 |
In-book reference | : Book 13, Hadith 269 |
Ibn 'Abbas reported from the Apostle of Allah (may peace be upon him):
Reference | : Sahih Muslim 490b |
In-book reference | : Book 4, Hadith 258 |
USC-MSA web (English) reference | : Book 4, Hadith 992 |
(deprecated numbering scheme) |
Narrated Anas:
I served the Prophet for ten years, and he never said to me, "Uf" (a minor harsh word denoting impatience) and never blamed me by saying, "Why did you do so or why didn't you do so?"
Reference | : Sahih al-Bukhari 6038 |
In-book reference | : Book 78, Hadith 68 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 64 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 242 |
In-book reference | : Introduction, Hadith 242 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1148 |
In-book reference | : Book 2, Hadith 759 |
English translation | : Book 2, Hadith 1144 |
Narrated Al-Faji' ibn Abdullah al-Amiri:
Al-Faji' came to the Messenger of Allah (saws) and asked: Is not dead meat lawful for us? He said: What is your food? We said: Some food in the evening and some in the morning. AbuNu'aym said: Uqbah explained it to me saying: a cup (of milk) in the morning and a cup in the evening; this does not satisfy the hunger. So made the carrion lawful for them in this condition.
Abu Dawud said: Ghabuq is a drink in the evening and Sabuh is a drink in the morning.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3817 |
In-book reference | : Book 28, Hadith 82 |
English translation | : Book 27, Hadith 3808 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1216 |
In-book reference | : Book 4, Hadith 632 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 235 |
In-book reference | : Book 11, Hadith 15 |
English translation | : Book 11, Hadith 235 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1618 |
In-book reference | : Book 5, Hadith 94 |
Abu Huraira reported:
Reference | : Sahih Muslim 416 |
In-book reference | : Book 4, Hadith 96 |
USC-MSA web (English) reference | : Book 4, Hadith 830 |
(deprecated numbering scheme) |
Jabir b. Abdullah reported:
Reference | : Sahih Muslim 665a |
In-book reference | : Book 5, Hadith 352 |
USC-MSA web (English) reference | : Book 4, Hadith 1407 |
(deprecated numbering scheme) |
Khufaf b. Ima' reported that the Messenger of Allah (may peace he upon him), bowed (in prayer) and then lifted his head and then said:
Reference | : Sahih Muslim 679b |
In-book reference | : Book 5, Hadith 391 |
USC-MSA web (English) reference | : Book 4, Hadith 1446 |
(deprecated numbering scheme) |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 3318 |
In-book reference | : Book 29, Hadith 68 |
English translation | : Vol. 4, Book 29, Hadith 3318 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 300 |
In-book reference | : Book 2, Hadith 152 |
English translation | : Vol. 1, Book 2, Hadith 300 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1344 |
In-book reference | : Book 13, Hadith 166 |
English translation | : Vol. 2, Book 13, Hadith 1345 |
Narrated `Aisha:
I asked the Prophet about the wall (outside the Ka`ba). "Is it regarded as part of the Ka`ba?" He replied, "Yes." I said, "Then why didn't the people include it in the Ka`ba?" He said, "(Because) your people ran short of money." I asked, "Then why is its gate so high?" He replied, ''Your people did so in order to admit to it whom they would and forbid whom they would. Were your people not still close to the period of ignorance, and were I not afraid that their hearts might deny my action, then surely I would include the wall in the Ka`ba and make its gate touch the ground."
Reference | : Sahih al-Bukhari 7243 |
In-book reference | : Book 94, Hadith 18 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 349 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman from Umm Salama, the wife of the Prophet may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, said, "If a misfortune befalls some one and he says, as Allah has ordered, 'We belong to Allah and to Him we are returning. O Allah, reward me in my misfortune and give me better than it afterwards,' Allah will do that for him" (Inna lillahi wa inna ilayhi rajiun. Allahumma' jurniy fi musiybatiy, wa a qibhiy khayran minha, illa faala 'llahu dhalika bihi.).
Umm Salama said, "When Abu Salama died I said that, and then I said, 'Who is better than Abu Salama?' " And then Allah left her the Messenger of Allah, may Allah bless him and grant him peace, and he married her.
USC-MSA web (English) reference | : Book 16, Hadith 42 |
Arabic reference | : Book 16, Hadith 564 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3333 |
In-book reference | : Book 26, Hadith 138 |
English translation | : Vol. 4, Book 26, Hadith 3335 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4029 |
In-book reference | : Book 37, Hadith 64 |
English translation | : Vol. 5, Book 37, Hadith 4034 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4242 |
In-book reference | : Book 41, Hadith 21 |
English translation | : Vol. 5, Book 41, Hadith 4247 |
[Abu Dawud and At-Tirmidhi reported it. According to At-Tirmidhi, this Hadith is classified as Hasan Sahih. Its wording is from Abu Dawud].
Reference | : Riyad as-Salihin 82 |
In-book reference | : Introduction, Hadith 82 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5453 |
In-book reference | : Book 50, Hadith 26 |
English translation | : Vol. 6, Book 50, Hadith 5455 |
Narrated Mu'adh ibn Jabal:
We waited for the Prophet (saws) to offer the night prayer. He delayed until people thought that he would not come out and some of us said that he had offered the prayer. At the moment when we were in this condition the Prophet (saws) came out. People said to him as they were already saying. He said: Observe this prayer when it is dark, for by it you have been made superior to all the peoples, no people having observed it before you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 421 |
In-book reference | : Book 2, Hadith 31 |
English translation | : Book 2, Hadith 421 |
Ibn 'Abbas (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) specified Dhu'l-Hulaifa for the people of Medina; Juhfa for the people of Syria, Qarn al-Manazil for the people of Najd, Yalamlam for the people of Yemen (as their respective Mawaqit), and he also said:
Reference | : Sahih Muslim 1181b |
In-book reference | : Book 15, Hadith 14 |
USC-MSA web (English) reference | : Book 7, Hadith 2660 |
(deprecated numbering scheme) |
Anas b. Malik reported that some people of the tribe of 'Ukl or 'Uraina came to Allah's Messenger (may peace be upon him), and they found the climate of Medina uncogenial. Allah's Messenger (may peace be upon him) commanded them to the milch she-camels and commanded them to drink their urine and their milk. The rest of the hadith is the same (and the concluding words are):
Reference | : Sahih Muslim 1671c |
In-book reference | : Book 28, Hadith 14 |
USC-MSA web (English) reference | : Book 16, Hadith 4132 |
(deprecated numbering scheme) |
It has been narrated on the authority of Hasan that A'idh b. 'Amr who was one of the Companions of the Messenger of Allah (may peace be upon him) called on 'Ubaidullah b. Ziyad and said (to him):
Reference | : Sahih Muslim 1830 |
In-book reference | : Book 33, Hadith 32 |
USC-MSA web (English) reference | : Book 20, Hadith 4504 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 567 |
In-book reference | : Book 6, Hadith 24 |
English translation | : Vol. 2, Book 1, Hadith 567 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1387 |
In-book reference | : Book 16, Hadith 2 |
English translation | : Vol. 3, Book 14, Hadith 1387 |
Abu Huraira reported that Allah's Messenger (may peace be upon him) used to supplicate (in these words):
Reference | : Sahih Muslim 2720 |
In-book reference | : Book 48, Hadith 96 |
USC-MSA web (English) reference | : Book 35, Hadith 6565 |
(deprecated numbering scheme) |
Narrated `Aisha:
Allah's Apostle used to invoke Allah in the prayer saying, "O Allah, I seek refuge with you from all sins, and from being in debt." Someone said, O Allah's Apostle! (I see you) very often you seek refuge with Allah from being in debt. He replied, "If a person is in debt, he tells lies when he speaks, and breaks his promises when he promises."
Reference | : Sahih al-Bukhari 2397 |
In-book reference | : Book 43, Hadith 13 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 582 |
(deprecated numbering scheme) |
Narrated `Amra bint `Abdur-Rahman:
Barirah went to Aisha, the mother of the faithful believers to seek her help in her emancipation Aisha said to her, "If your masters agree, I will pay them your price in a lump sum and manumit (free) you." Barirah mentioned that offer to her masters but they refused to sell her unless the Wala' was for them. `Aisha told Allah's Apostle about it. He said, "Buy and manumit her as the Wala' is for the liberator."
Reference | : Sahih al-Bukhari 2564 |
In-book reference | : Book 50, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 738 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 979 |
In-book reference | : Book 2, Hadith 590 |
English translation | : Book 2, Hadith 974 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3849 |
In-book reference | : Book 28, Hadith 114 |
English translation | : Book 27, Hadith 3840 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5620 |
In-book reference | : Book 28, Hadith 93 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 311 |
In-book reference | : Book 1, Hadith 45 |
English translation | : Vol. 1, Book 1, Hadith 311 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 273 |
In-book reference | : Book 2, Hadith 125 |
English translation | : Vol. 1, Book 2, Hadith 273 |
Narrated Abu Umama:
Whenever the dining sheet of the Prophet was taken away (i.e., whenever he finished his meal), he used to say: "Al-hamdu li l-lah kathiran taiyiban mubarakan fihi ghaira makfiy wala muWada` wala mustaghna'anhu Rabbuna."
Reference | : Sahih al-Bukhari 5458 |
In-book reference | : Book 70, Hadith 87 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 368 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4971 |
In-book reference | : Book 46, Hadith 101 |
English translation | : Vol. 5, Book 46, Hadith 4974 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 347 |
In-book reference | : Book 48, Hadith 6 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4137 |
In-book reference | : Book 34, Hadith 118 |
English translation | : Book 33, Hadith 4125 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3563 |
In-book reference | : Book 17, Hadith 9 |
Arabic reference | : Book 1, Hadith 1150 |
وَفِي رِوَايَةِ ابْنِ عَبَّاسٍ قَالَ: «سَلُوا اللَّهَ بِبُطُونِ أَكُفِّكُمْ وَلَا تَسْأَلُوهُ بِظُهُورِهَا فَإِذَا فَرَغْتُمْ فامسحوا بهَا وُجُوهكُم» . رَوَاهُ دَاوُد
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2242, 2243 |
In-book reference | : Book 9, Hadith 19 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2371 |
In-book reference | : Book 9, Hadith 143 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3288 |
In-book reference | : Book 29, Hadith 38 |
English translation | : Vol. 4, Book 29, Hadith 3288 |
Narrated Abu Qatada:
The Prophet said, "Whenever anyone of you makes water he should not hold his penis or clean his private parts with his right hand. (And while drinking) one should not breathe in the drinking utensil ."
Reference | : Sahih al-Bukhari 154 |
In-book reference | : Book 4, Hadith 20 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 156 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet said, "Do the prostration properly and do not put your forearms flat with elbows touching the ground like a dog. And if you want to spit, do not spit in front, nor to the right for the person in prayer is speaking in private to his Lord."
Reference | : Sahih al-Bukhari 532 |
In-book reference | : Book 9, Hadith 11 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 509 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 86 |
In-book reference | : Introduction, Hadith 86 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2816e |
In-book reference | : Book 52, Hadith 68 |
USC-MSA web (English) reference | : Book 39, Hadith 6763 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Yazid ibn Abdullah ibn Qusayt saw Said ibn al-Musayyab sell gold counterpoising for gold. He poured his gold into one pan of the scales, and the man with whom he was counterpoising put his gold in the other pan of the scale and when the tongue of the scales was balanced, they took and gave.
Malik said, "According to the way things are done among us there is no harm in selling gold for gold, and silver for silver by counterpoising weight, even if 11 dinars are taken for 10 dinars hand to hand, when the weight of gold is equal, coin for coin, even if the number is different. Dirhams in such a situation are treated the same way as dinars."
Malik said, "If, when counterpoising gold for gold or silver for silver, there is a difference of weight, one party should not give the other the value of the difference in silver or something else. Such a transaction is ugly and a means to usury because if one of the parties were permitted to take the difference for a separate price, it could be as if he had bought it separately, so he would be permitted. Then it would be possible for him to ask for many times the value of the difference in order to permit the completion of the transaction between the two parties.
Malik said, "If he had really been sold the difference without anything else with it, he would not have taken it for a tenth of the price for which he took it in order to put a 'legal front' on the transaction. This leads to allowing what is forbidden . The matter is forbidden."
Malik said that it was not good when counterpoising to give good old gold coins and put along with them unminted gold in exchange for worn kufic gold, which was unpopular and to then treat the exchange as like for like.
Malik said, "The commentary on why that is disapproved is that the owner of the good gold uses the excellence of his old gold coins as an excuse to throw in the unminted gold with it. Had it not been for the superiority of his (good) gold over the gold of the other party, the other party would not have counterpoised the unminted gold for his kufic gold, and the deal would have been refused.
"It is like a man wanting to buy three sa of ajwa dried dates for two sa and a mudd of kabis dates, and on being told that it was not good, then offering two sa of kabis and a sa of poor dates desiring to make the sale possible. That is not good because the owner of the ajwa should not give him ...
USC-MSA web (English) reference | : Book 31, Hadith 39 |
Arabic reference | : Book 31, Hadith 1331 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4040 |
In-book reference | : Book 19, Hadith 250 |
Reference | : Mishkat al-Masabih 5818 |
In-book reference | : Book 29, Hadith 78 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3039 |
In-book reference | : Book 11, Hadith 273 |
Narrated Anas bin Malik:
The Prophet never took his meals at a dining table, nor in small plates, and he never ate thin wellbaked bread. (The sub-narrator asked Qatada, "Over what did they use to take their meals?" Qatada said, "On leather dining sheets."
Reference | : Sahih al-Bukhari 5415 |
In-book reference | : Book 70, Hadith 43 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 326 |
(deprecated numbering scheme) |
Narrated Anas:
That Abu Bakr wrote for him, Zakat regulations which Allah's Apostle had made compulsory, and wrote that one should neither collect various portions (of the property) nor divide the property into various portions in order to avoid paying Zakat.
Reference | : Sahih al-Bukhari 6955 |
In-book reference | : Book 90, Hadith 3 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 87 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Somebody said to the Prophet (during his last Hajj), "I did the slaughtering before doing the Rami.' The Prophet beckoned with his hand and said, "There is no harm in that." Then another person said. "I got my head shaved before offering the sacrifice." The Prophet beckoned with his hand saying, "There is no harm in that."
Reference | : Sahih al-Bukhari 84 |
In-book reference | : Book 3, Hadith 26 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 84 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2856 |
In-book reference | : Book 24, Hadith 239 |
English translation | : Vol. 3, Book 24, Hadith 2859 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2312 |
In-book reference | : Book 22, Hadith 223 |
English translation | : Vol. 3, Book 22, Hadith 2314 |
Reference | : Sunan an-Nasa'i 4972 |
In-book reference | : Book 46, Hadith 102 |
English translation | : Vol. 5, Book 46, Hadith 4975 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 2 |
In-book reference | : Book 1, Hadith 2 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2816c |
In-book reference | : Book 52, Hadith 66 |
USC-MSA web (English) reference | : Book 39, Hadith 6761 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4835 |
In-book reference | : Book 43, Hadith 63 |
English translation | : Book 42, Hadith 4817 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5399 |
In-book reference | : Book 49, Hadith 21 |
English translation | : Vol. 6, Book 49, Hadith 5401 |
Arabic reference | : Book 17, Hadith 2364 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 7 |
In-book reference | : Book 1, Hadith 6 |
Arabic reference | : Book 21, Hadith 2832 |
Arabic reference | : Book 0, Hadith 283 |
Narrated Anas bin Malik:
Abu Talha said to Um Sulaim, "I heard the voice of Allah's Apostle rather weak, and I knew that it was because of hunger. Have you anything (to present to the Prophet)?" She said, "Yes." Then she took out a few loaves of barley bread and took a veil of hers and wrapped the bread with a part of it and sent me to Allah's Apostle. I went and found Allah's Apostle sitting in the mosque with some people. I stood up before him. Allah's Apostle said to me, "Has Abu Talha sent you?" I said, ' Yes. Then Allah's Apostle said to those who were with him. "Get up and proceed." I went ahead of them (as their forerunner) and came to Abu Talha and informed him about it. Abu Talha said, "O Um Sulaim! Allah's Apostle has come and we have no food to feed them." Um Sulaim said, "Allah and His Apostle know best." So Abu Talha went out (to receive them) till he met Allah's Apostle. Allah's Apostle came in company with Abu Talha and they entered the house. Allah's Apostle said, "O Um Sulaim! Bring whatever you have." So she brought that (barley) bread and Allah's Apostle ordered that bread to be broken into small pieces, and then Um Sulaim poured over it some butter from a leather butter container, and then Allah's Apostle said what Allah wanted him to say, (i.e. blessing the food). Allah's Apostle then said, "Admit ten men." Abu Talha admitted them and they ate to their fill and went out. He again said, "Admit ten men." He admitted them, and in this way all the people ate to their fill, and they were seventy or eighty men."
Reference | : Sahih al-Bukhari 6688 |
In-book reference | : Book 83, Hadith 65 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 679 |
(deprecated numbering scheme) |
It has been narrated on the authority of Ibn Mas'ud who said:
Reference | : Sahih Muslim 1794a |
In-book reference | : Book 32, Hadith 131 |
USC-MSA web (English) reference | : Book 19, Hadith 4421 |
(deprecated numbering scheme) |
Narrated Anas ibn Malik:
A man of the Ansar came to the Prophet (saws) and begged from him.
He (the Prophet) asked: Have you nothing in your house? He replied: Yes, a piece of cloth, a part of which we wear and a part of which we spread (on the ground), and a wooden bowl from which we drink water.
He said: Bring them to me. He then brought these articles to him and he (the Prophet) took them in his hands and asked: Who will buy these? A man said: I shall buy them for one dirham. He said twice or thrice: Who will offer more than one dirham? A man said: I shall buy them for two dirhams.
He gave these to him and took the two dirhams and, giving them to the Ansari, he said: Buy food with one of them and hand it to your family, and buy an axe and bring it to me. He then brought it to him. The Messenger of Allah (saws) fixed a handle on it with his own hands and said: Go, gather firewood and sell it, and do not let me see you for a fortnight. The man went away and gathered firewood and sold it. When he had earned ten dirhams, he came to him and bought a garment with some of them and food with the others.
The Messenger of Allah (saws) then said: This is better for you than that begging should come as a spot on your face on the Day of Judgment. Begging is right only for three people: one who is in grinding poverty, one who is seriously in debt, or one who is responsible for compensation and finds it difficult to pay.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1641 |
In-book reference | : Book 9, Hadith 86 |
English translation | : Book 9, Hadith 1637 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1851 |
In-book reference | : Book 6, Hadith 78 |
Arabic reference | : Book 0, Hadith 101 |
Arabic reference | : Book 0, Hadith 337 |
Grade: | Isnād Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
إسنادہ صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 139 |
In-book reference | : Book 1, Hadith 132 |
Abu Said Khudri reported that 'Ali (Allah be pleased with him) sent some gold alloyed with dust to the Messenger of Allah (may peace be upon him), and the Messenger of Allah (may peace be upon him) distributed that among four men, al-Aqra b. Habis Hanzali and Uyaina b. Badr al-Fazari and 'Alqama b. 'Ulatha al-'Amiri, then to one person of the tribe of Kilab and to Zaid al-Khair al-Ta'l, and then to one person of the tribe of Nabhan. Upon this the people of Quraish felt angry and said:
Reference | : Sahih Muslim 1064a |
In-book reference | : Book 12, Hadith 188 |
USC-MSA web (English) reference | : Book 5, Hadith 2318 |
(deprecated numbering scheme) |
Abu Qatada reported that a person came to the Apostle of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 1162a |
In-book reference | : Book 13, Hadith 252 |
USC-MSA web (English) reference | : Book 6, Hadith 2602 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2198 |
In-book reference | : Book 12, Hadith 62 |
English translation | : Vol. 3, Book 12, Hadith 2198 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 274 |
In-book reference | : Book 2, Hadith 126 |
English translation | : Vol. 1, Book 2, Hadith 274 |
[Al-Bukhari and Muslim].
"يرزأ" براء ثم زاى ثم همزة، أي: لم يأخذ من أحد شيئاً، وأصل الرزء: النقصان، أي: لم ينقص أحداً شيئاً بالأخذ منه. و"إشراف النفس": تطلعها وطمعها بالشيء. "سخاوة النفس": هي عدم الإشراف إلى الشيء، والطمع فيه، والمبالاة به والشره.
Reference | : Riyad as-Salihin 523 |
In-book reference | : Introduction, Hadith 523 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1172 |
In-book reference | : Book 12, Hadith 144 |
English translation | : Vol. 2, Book 12, Hadith 1173 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1496 |
In-book reference | : Book 16, Hadith 38 |
English translation | : Vol. 2, Book 16, Hadith 1497 |
Yahya related to me from Malik, from Abdullah ibn Dinar, that Abdullah ibn Umar used to say, "Anyone that does umra in the months of hajj, that is, in Shawwal, Dhu'l-Qada, or in Dhu'l-Hijja before the hajj, and then stays in Makka until the time for hajj, is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain, and if he cannot find one then he must fast three days during hajj and seven days when he returns."
Malik said, "This is only the case if he stays until the hajj and does hajj in that same year."
Malik said that if someone who was from Makka but had stopped living there and gone to live elsewhere, came back to do umra in the months of the hajj and then stayed in Makka to begin hajj there, he was doing tamattu, and had to offer up a sacrificial animal, or fast if he could not find one. He was not the same as the people of Makka.
Malik was asked whether someone who was not from Makka and entered Makka to do umra in the months of hajj with the intention of staying on to begin his hajj there was doing tamattu or not, and he said, "Yes, he is doing tamattu, and he is not the same as the people of Makka, even if he has the intention of staying there. This is because he has entered Makka, and is not one of its people, and making a sacrifice or fasting is incumbent on anyone who is not from Makka, and, although he intends to stay, he does not know what possibilities might arise later. He is not one of the people of Makka."
USC-MSA web (English) reference | : Book 20, Hadith 63 |
Arabic reference | : Book 20, Hadith 768 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2625 |
In-book reference | : Book 40, Hadith 20 |
English translation | : Vol. 5, Book 38, Hadith 2625 |