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Sahih al-Bukhari 4328

Narrated Abu Burda:

Abu Musa said, "I was with the Prophet when he was encamping at Al-Jarana (a place) between Mecca and Medina and Bilal was with him. A bedouin came to the Prophet and said, "Won't you fulfill what you have promised me?" The Prophet said, 'Rejoice (at what I will do for you).' The bedouin said, "(You have said to me) rejoice too often." Then the Prophet turned to me (i.e. Abu Musa) and Bilal in an angry mood and said, 'The bedouin has refused the good tidings, so you both accept them.' Bilal and I said, 'We accept them.' Then the Prophet asked for a drinking bowl containing water and washed his hands and face in it, and then took a mouthful of water and threw it therein saying (to us), "Drink (some of) it and pour (some) over your faces and chests and be happy at the good tidings." So they both took the drinking bowl and did as instructed. Um Salama called from behind a screen, "Keep something (of the water for your mother." So they left some of it for her.

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ كُنْتُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم وَهْوَ نَازِلٌ بِالْجِعْرَانَةِ بَيْنَ مَكَّةَ وَالْمَدِينَةِ وَمَعَهُ بِلاَلٌ، فَأَتَى النَّبِيَّ صلى الله عليه وسلم أَعْرَابِيٌّ فَقَالَ أَلاَ تُنْجِزُ لِي مَا وَعَدْتَنِي‏.‏ فَقَالَ لَهُ ‏"‏ أَبْشِرْ ‏"‏‏.‏ فَقَالَ قَدْ أَكْثَرْتَ عَلَىَّ مِنْ أَبْشِرْ‏.‏ فَأَقْبَلَ عَلَى أَبِي مُوسَى وَبِلاَلٍ كَهَيْئَةِ الْغَضْبَانِ فَقَالَ ‏"‏ رَدَّ الْبُشْرَى فَاقْبَلاَ أَنْتُمَا ‏"‏‏.‏ قَالاَ قَبِلْنَا‏.‏ ثُمَّ دَعَا بِقَدَحٍ فِيهِ مَاءٌ فَغَسَلَ يَدَيْهِ وَوَجْهَهُ فِيهِ، وَمَجَّ فِيهِ، ثُمَّ قَالَ ‏"‏ اشْرَبَا مِنْهُ، وَأَفْرِغَا عَلَى وُجُوهِكُمَا وَنُحُورِكُمَا، وَأَبْشِرَا ‏"‏‏.‏ فَأَخَذَا الْقَدَحَ فَفَعَلاَ، فَنَادَتْ أُمُّ سَلَمَةَ مِنْ وَرَاءِ السِّتْرِ أَنْ أَفْضِلاَ لأُمِّكُمَا‏.‏ فَأَفْضَلاَ لَهَا مِنْهُ طَائِفَةً‏.‏
Reference : Sahih al-Bukhari 4328
In-book reference : Book 64, Hadith 357
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 617
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Sunan Abi Dawud 2946
Narrated Abu Humaid al-Sa'idi:
The Prophet (saws) appointed a man of Azd called Ibn al-Lutbiyayah (to collect sadaqah). The narrator Ibn al-Sarh said: (He appointed) Ibn al-Utbiyyah to collect the sadaqah. When he returned he said: This is for you and this was given to me as present. So the Prophet (saws) stood on the pulpit, and after praising and extolling Allah he said: What is the matter with a collector of sadaqah. We send him (to collect sadaqah), and when he return he says: This is for you and this is a present which was given to me. Why did he not sit in his father's or mother's house and see whether it would be given to him or not ? Whoever takes any of it will inevitably bring it on the Day of Resurrection, be it a camel which rumbles, an ox which bellows, or sheep which-bleats. Then raising his arms so that we could see where the hair grow under his armpits, he said: O Allah, have I given full information ? O Allah, have I given full information ?
حَدَّثَنَا ابْنُ السَّرْحِ، وَابْنُ أَبِي خَلَفٍ، - لَفْظُهُ - قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اسْتَعْمَلَ رَجُلاً مِنَ الأَزْدِ يُقَالُ لَهُ ابْنُ اللُّتْبِيَّةِ - قَالَ ابْنُ السَّرْحِ ابْنُ الأُتْبِيَّةِ - عَلَى الصَّدَقَةِ فَجَاءَ فَقَالَ هَذَا لَكُمْ وَهَذَا أُهْدِيَ لِي ‏.‏ فَقَامَ النَّبِيُّ صلى الله عليه وسلم عَلَى الْمِنْبَرِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَقَالَ ‏"‏ مَا بَالُ الْعَامِلِ نَبْعَثُهُ فَيَجِيءُ فَيَقُولُ هَذَا لَكُمْ وَهَذَا أُهْدِيَ لِي ‏.‏ أَلاَّ جَلَسَ فِي بَيْتِ أُمِّهِ أَوْ أَبِيهِ فَيَنْظُرَ أَيُهْدَى لَهُ أَمْ لاَ لاَ يَأْتِي أَحَدٌ مِنْكُمْ بِشَىْءٍ مِنْ ذَلِكَ إِلاَّ جَاءَ بِهِ يَوْمَ الْقِيَامَةِ إِنْ كَانَ بَعِيرًا فَلَهُ رُغَاءٌ أَوْ بَقَرَةً فَلَهَا خُوَارٌ أَوْ شَاةً تَيْعَرُ ‏"‏ ‏.‏ ثُمَّ رَفَعَ يَدَيْهِ حَتَّى رَأَيْنَا عُفْرَةَ إِبْطَيْهِ ثُمَّ قَالَ ‏"‏ اللَّهُمَّ هَلْ بَلَّغْتُ اللَّهُمَّ هَلْ بَلَّغْتُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2946
In-book reference : Book 20, Hadith 19
English translation : Book 19, Hadith 2940
Sunan Abi Dawud 3245
Narrated 'Alqamah b. Wa'il b. Hujr al-Hadrami:
On the Authority of his father: A man from Hadramawt and a man of Kindah came to the Messenger of Allah (saws). Al-Hadrami said: Messenger of Allah, this (man) took away forcibly from me the land which belongs to my father. Al-Kindi said: It is my land in my possession, and I cultivate it, he has no right to it. The Prophet (saws) then said to al-Hadrami: Have you any proof ? He said: No. He then said: So for you is his oath. He said: Messenger of Allah, he is liar, he does not care for which he is taking the oath. He does not refrain himself from anything. The Prophet (saws) said: You will have nothing from him except that. He went to take an oath for him. When he turned his back, the Messenger of Allah (saws) said: If he takes an oath on the property to take it away by unfair means, he will meet Allah while He is unmindful of him.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلِ بْنِ حُجْرٍ الْحَضْرَمِيِّ، عَنْ أَبِيهِ، قَالَ جَاءَ رَجُلٌ مِنْ حَضْرَمَوْتَ وَرَجُلٌ مِنْ كِنْدَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ الْحَضْرَمِيُّ يَا رَسُولَ اللَّهِ إِنَّ هَذَا غَلَبَنِي عَلَى أَرْضٍ كَانَتْ لأَبِي ‏.‏ فَقَالَ الْكِنْدِيُّ هِيَ أَرْضِي فِي يَدِي أَزْرَعُهَا لَيْسَ لَهُ فِيهَا حَقٌّ ‏.‏ قَالَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِلْحَضْرَمِيِّ ‏"‏ أَلَكَ بَيِّنَةٌ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَلَكَ يَمِينُهُ ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ إِنَّهُ فَاجِرٌ لاَ يُبَالِي مَا حَلَفَ عَلَيْهِ لَيْسَ يَتَوَرَّعُ مِنْ شَىْءٍ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَيْسَ لَكَ مِنْهُ إِلاَّ ذَاكَ ‏"‏ ‏.‏ فَانْطَلَقَ لِيَحْلِفَ لَهُ فَلَمَّا أَدْبَرَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَمَا لَئِنْ حَلَفَ عَلَى مَالٍ لِيَأْكُلَهُ ظَالِمًا لَيَلْقَيَنَّ اللَّهَ عَزَّ وَجَلَّ وَهُوَ عَنْهُ مُعْرِضٌ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3245
In-book reference : Book 22, Hadith 4
English translation : Book 21, Hadith 3239
Sahih Muslim 104 b

It is narrated on the authority of Abu Burda that Abu Musa fell unconscious and his wife Umm Abdullah came there and wailed loudly. When he felt relief he said:

Don't you know? -and narrated to her: Verily the Messenger of Allah (may peace be upon him) said: I have no concern with one who shaved her hair, lamented loudly and tore (her clothes in grief).
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالاَ أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ، أَخْبَرَنَا أَبُو عُمَيْسٍ، قَالَ سَمِعْتُ أَبَا صَخْرَةَ، يَذْكُرُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، وَأَبِي، بُرْدَةَ بْنِ أَبِي مُوسَى قَالاَ أُغْمِيَ عَلَى أَبِي مُوسَى وَأَقْبَلَتِ امْرَأَتُهُ أُمُّ عَبْدِ اللَّهِ تَصِيحُ بِرَنَّةٍ ‏.‏ قَالاَ ثُمَّ أَفَاقَ قَالَ أَلَمْ تَعْلَمِي - وَكَانَ يُحَدِّثُهَا - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَنَا بَرِيءٌ مِمَّنْ حَلَقَ وَسَلَقَ وَخَرَقَ ‏"‏ ‏.‏
Reference : Sahih Muslim 104b
In-book reference : Book 1, Hadith 194
USC-MSA web (English) reference : Book 1, Hadith 187
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Sahih Muslim 117

It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:

Verily Allah would make a wind to blow from the side of the Yemen more delicate than silk and would spare none but cause him to die who, in the words of Abu 'Alqama, has faith equal to the weight of a grain; while Abdul-'Aziz said: having faith equal to the weight of a dust particle.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، وَأَبُو عَلْقَمَةَ الْفَرْوِيُّ قَالاَ حَدَّثَنَا صَفْوَانُ بْنُ سُلَيْمٍ، عَنْ عَبْدِ اللَّهِ بْنِ سَلْمَانَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ يَبْعَثُ رِيحًا مِنَ الْيَمَنِ أَلْيَنَ مِنَ الْحَرِيرِ فَلاَ تَدَعُ أَحَدًا فِي قَلْبِهِ - قَالَ أَبُو عَلْقَمَةَ مِثْقَالُ حَبَّةٍ وَقَالَ عَبْدُ الْعَزِيزِ مِثْقَالُ ذَرَّةٍ - مِنْ إِيمَانٍ إِلاَّ قَبَضَتْهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 117
In-book reference : Book 1, Hadith 219
USC-MSA web (English) reference : Book 1, Hadith 212
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Sahih Muslim 199 a

Abu Huraira said:

The Prophet of Allah (may peace be upon him) said: There is for every apostle a prayer which is granted, but every prophet showed haste in his prayer. I have, however, reserved my prayer for the intercession of my Ummah on the Day of Resurrection, and it would be granted, if Allah so willed, in case of everyone amongst my Ummah provided he dies without associating anything with Allah.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي كُرَيْبٍ - قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لِكُلِّ نَبِيٍّ دَعْوَةٌ مُسْتَجَابَةٌ فَتَعَجَّلَ كُلُّ نَبِيٍّ دَعْوَتَهُ وَإِنِّي اخْتَبَأْتُ دَعْوَتِي شَفَاعَةً لأُمَّتِي يَوْمَ الْقِيَامَةِ فَهِيَ نَائِلَةٌ إِنْ شَاءَ اللَّهُ مَنْ مَاتَ مِنْ أُمَّتِي لاَ يُشْرِكُ بِاللَّهِ شَيْئًا ‏"‏ ‏.‏
Reference : Sahih Muslim 199a
In-book reference : Book 1, Hadith 397
USC-MSA web (English) reference : Book 1, Hadith 389
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Sahih Muslim 293 b

'A'isha reported:

When anyone amongst us was menstruating the Messenger of Allah (may peace be upon him) asked her to tie waist-wrapper daring the time when the menstrual blood profusely flowed and then embraced her; and she ('A'isha) observed: And who amongst you can have control over his desires as the Messenger of Allah (may peace be upon him) had over his desires.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الشَّيْبَانِيِّ، ح وَحَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، أَخْبَرَنَا أَبُو إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ إِحْدَانَا إِذَا كَانَتْ حَائِضًا أَمَرَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تَأْتَزِرَ فِي فَوْرِ حَيْضَتِهَا ثُمَّ يُبَاشِرُهَا ‏.‏ قَالَتْ وَأَيُّكُمْ يَمْلِكُ إِرْبَهُ كَمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْلِكُ إِرْبَهُ ‏.‏
Reference : Sahih Muslim 293b
In-book reference : Book 3, Hadith 2
USC-MSA web (English) reference : Book 3, Hadith 578
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Sahih Muslim 296

Umm Salama reported:

While I was lying with the Messenger of Allah (may peace be upon him) in a bed cover I menstruated, so I slipped away and I took up the clothes (which I wore) in menses. Upon this the Messenger of Allah (may peace be upon him) said: Have you menstruated? I said: Yes. He called me and I lay down
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ زَيْنَبَ بِنْتَ أُمِّ سَلَمَةَ، حَدَّثَتْهُ أَنَّ أُمَّ سَلَمَةَ حَدَّثَتْهَا قَالَتْ، بَيْنَمَا أَنَا مُضْطَجِعَةٌ، مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْخَمِيلَةِ إِذْ حِضْتُ فَانْسَلَلْتُ فَأَخَذْتُ ثِيَابَ حَيْضَتِي فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَنُفِسْتِ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ فَدَعَانِي فَاضْطَجَعْتُ مَعَهُ فِي الْخَمِيلَةِ ‏.‏ قَالَتْ وَكَانَتْ هِيَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَغْتَسِلاَنِ فِي الإِنَاءِ الْوَاحِدِ مِنَ الْجَنَابَةِ ‏.‏
Reference : Sahih Muslim 296
In-book reference : Book 3, Hadith 5
USC-MSA web (English) reference : Book 3, Hadith 581
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Sunan Abi Dawud 2239

Narrated Abdullah ibn Abbas:

A woman embraced Islam during the time of the Messenger of Allah (saws); she then married. Her (former) husband then came to the Prophet (saws) and said: Messenger of Allah, I have already embraced Islam, and she had the knowledge about my Islam. The Messenger of Allah (saws) took her away from her latter husband and restored her to her former husband.

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، أَخْبَرَنِي أَبُو أَحْمَدَ، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَسْلَمَتِ امْرَأَةٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَتَزَوَّجَتْ فَجَاءَ زَوْجُهَا إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي قَدْ كُنْتُ أَسْلَمْتُ وَعَلِمَتْ بِإِسْلاَمِي فَانْتَزَعَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ زَوْجِهَا الآخَرِ وَرَدَّهَا إِلَى زَوْجِهَا الأَوَّلِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2239
In-book reference : Book 13, Hadith 65
English translation : Book 12, Hadith 2231
Sunan Abi Dawud 2534

Narrated Jabir ibn Abdullah:

Once the Messenger of Allah (saws) intended to go on an expedition. He said: O group of the emigrants (Muhajirun) and the helpers (Ansar), among your brethren there are people who have neither property nor family. So one of you should take with him two or three persons; with me. I also rode on my camel by turns like one of them.

حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، عَنْ نُبَيْحٍ الْعَنَزِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، حَدَّثَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ أَرَادَ أَنْ يَغْزُوَ فَقَالَ ‏:‏ ‏ "‏ يَا مَعْشَرَ الْمُهَاجِرِينَ وَالأَنْصَارِ، إِنَّ مِنْ إِخْوَانِكُمْ قَوْمًا لَيْسَ لَهُمْ مَالٌ وَلاَ عَشِيرَةٌ فَلْيَضُمَّ أَحَدُكُمْ إِلَيْهِ الرَّجُلَيْنِ أَوِ الثَّلاَثَةَ فَمَا لأَحَدِنَا مِنْ ظَهْرٍ يَحْمِلُهُ إِلاَّ عُقْبَةٌ كَعُقْبَةِ ‏"‏ ‏.‏ يَعْنِي أَحَدِهِمْ ‏.‏ فَضَمَمْتُ إِلَىَّ اثْنَيْنِ أَوْ ثَلاَثَةً، قَالَ ‏:‏ مَا لِي إِلاَّ عُقْبَةٌ كَعُقْبَةِ أَحَدِهِمْ مِنْ جَمَلِي ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2534
In-book reference : Book 15, Hadith 58
English translation : Book 14, Hadith 2528
Sunan Abi Dawud 1707
The aforesaid tradition has also been transmitted by Zaid bin Khalid al-Juhani through a different chain of narrators. This version has:
The Messenger of Allah (SWAS) was asked about a find. He replied : Make the matter known for a year; if its owner comes, give it to him, otherwise note its string and its container and have it along with your property. If its owner comes, deliver it to him.
حَدَّثَنَا أَحْمَدُ بْنُ حَفْصٍ، حَدَّثَنِي أَبِي، حَدَّثَنِي إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ عَبَّادِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ أَبِيهِ، يَزِيدَ مَوْلَى الْمُنْبَعِثِ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّهُ قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَذَكَرَ نَحْوَ حَدِيثِ رَبِيعَةَ ‏.‏ قَالَ وَسُئِلَ عَنِ اللُّقَطَةِ فَقَالَ ‏ "‏ تُعَرِّفُهَا حَوْلاً فَإِنْ جَاءَ صَاحِبُهَا دَفَعْتَهَا إِلَيْهِ وَإِلاَّ عَرَفْتَ وِكَاءَهَا وَعِفَاصَهَا ثُمَّ أَفِضْهَا فِي مَالِكَ فَإِنْ جَاءَ صَاحِبُهَا فَادْفَعْهَا إِلَيْهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1707
In-book reference : Book 10, Hadith 7
English translation : Book 9, Hadith 1703
Sunan Abi Dawud 1712
The aforesaid tradition has also been transmitted by ‘Amr bin Shu’aib through a different chain of narrators. This version has:
He said about the stray sheep: You, your brother or the wolf may have them. Do take it. A similar version has been transmitted by Ayyub and Ya’qub bin `Ata from `Amr bin Shu’aid from the Propher (SWAS). He said : then take it.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ الأَخْنَسِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، بِهَذَا بِإِسْنَادِهِ قَالَ فِي ضَالَّةِ الْغَنَمِ ‏"‏ لَكَ أَوْ لأَخِيكَ أَوْ لِلذِّئْبِ خُذْهَا قَطُّ ‏"‏ ‏.‏ كَذَا قَالَ فِيهِ أَيُّوبُ وَيَعْقُوبُ بْنُ عَطَاءٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ فَخُذْهَا ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1712
In-book reference : Book 10, Hadith 12
English translation : Book 9, Hadith 1708
Mishkat al-Masabih 971
He reported God’s Messenger as saying, “If anyone, prays the dawn prayer in a company, then sits making mention of God till the sun rises, then prays two rak'as, he will have a reward equivalent to that for a hajja* and an ‘umra.” He reported God’s Messenger as adding, “A perfect one, a perfect one, a perfect one.” * A pilgrimage to Mecca and neighbouring spots made at the proper season in Dhul Hijja. Tirmidhi transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَلَّى الْفَجْرَ فِي جَمَاعَةٍ ثُمَّ قَعَدَ يَذْكُرُ اللَّهَ حَتَّى تَطْلُعَ الشَّمْسُ ثُمَّ صَلَّى رَكْعَتَيْنِ كَانَتْ لَهُ كَأَجْرِ حَجَّةٍ وَعُمْرَةٍ» . قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَامَّةٍ تَامَّةٍ تَامَّةٍ» . رَوَاهُ التِّرْمِذِيُّ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 971
In-book reference : Book 4, Hadith 394
Mishkat al-Masabih 1049
Abu Basra al-Ghifari said:
God’s Messenger led us in the afternoon prayer at al-Mukhammas and said, “This is a prayer which was proposed to your predecessors, but they neglected it. Everyone who keeps observing it will have a double reward, but there is no prayer after it till ash-shahid rises.” Ash-shahid is the star.* * No particular star is intended. The meaning is that the prayer should be observed when stars become visible. Muslim transmitted it.
وَعَن أبي بصرة الْغِفَارِيّ قَالَ: صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْمُخَمَّصِ صَلَاةَ الْعَصْرِ فَقَالَ: «إِنَّ هَذِهِ صَلَاةٌ عُرِضَتْ عَلَى مَنْ كَانَ قَبْلَكُمْ فَضَيَّعُوهَا فَمَنْ حَافَظَ عَلَيْهَا كَانَ لَهُ أَجْرُهُ مَرَّتَيْنِ وَلَا صَلَاةَ بَعْدَهَا حَتَّى يَطْلُعَ الشَّاهِدُ» . وَالشَّاهِد النَّجْم. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1049
In-book reference : Book 4, Hadith 467
Mishkat al-Masabih 1054
He told of a blind man coming to the Prophet and saying, “Messenger of God, I have no one to guide me to the mosque.” He therefore asked God’s Messenger for licence to pray at home, and he granted it; then when the man turned away he called him and asked, “Can you hear the call to prayer?” On receiving the reply that he could, he said, “Well, respond to it.” Muslim transmitted it.
وَعَنْهُ قَالَ: أَتَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ أَعْمَى فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّهُ لَيْسَ لِي قَائِدٌ يَقُودُنِي إِلَى الْمَسْجِدِ فَسَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُرَخِّصَ لَهُ فَيُصَلِّيَ فِي بَيْتِهِ فَرَخَّصَ لَهُ فَلَمَّا وَلَّى دَعَاهُ فَقَالَ: «هَلْ تَسْمَعُ النِّدَاءَ بِالصَّلَاةِ؟» قَالَ: نَعَمْ قَالَ: «فَأَجِبْ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1054
In-book reference : Book 4, Hadith 472
Mishkat al-Masabih 1088
Abu Mas'ud al-Ansari said:
God’s Messenger used to touch our shoulders at the prayer and say, “Keep straight; do not be irregular and so have your hearts irregular. Let those of you who are sedate and prudent be near me, then those who are next to them, then those who are next to them." Abu Mas'ud said, “Nowadays you are much more irregular." Muslim transmitted it.
وَعَنْ أَبِي مَسْعُودٍ الْأَنْصَارِيِّ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمْسَحُ مَنَاكِبَنَا فِي الصَّلَاةِ وَيَقُولُ: «اسْتَوُوا وَلَا تَخْتَلِفُوا فَتَخْتَلِفَ قُلُوبكُمْ ليليني مِنْكُم أولُوا الْأَحْلَامِ وَالنُّهَى ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ» . قَالَ أَبُو مَسْعُودٍ: فَأَنْتُمُ الْيَوْمَ أَشَدُّ اخْتِلَافا. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1088
In-book reference : Book 4, Hadith 505
Mishkat al-Masabih 4478
Thabit told that when Anas was asked whether the Prophet dyed his hair he replied, "If I had wanted to count the hoary hairs which were on his head I could have done so,” adding that he did not dye his hair. In a version he added that Abu Bakr dyed his hair with henna and katam, and ‘Umar dyed it with henna alone. (Bukhari and Muslim.)
عَن ثابتٍ قَالَ: سُئِلَ أَنَسٌ عَنْ خِضَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: لَوْ شِئْتَ أَنْ أَعُدَّ شَمَطَاتٍ كُنَّ فِي رَأْسِهِ فَعَلْتُ قَالَ: وَلَمْ يَخْتَضِبْ زَادَ فِي رِوَايَةٍ: وَقَدِ اخْتَضَبَ أَبُو بَكْرٍ بِالْحِنَّاءِ وَالْكَتَمِ وَاخْتَضَبَ عُمَرُ بِالْحِنَّاءِ بحتا
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4478
In-book reference : Book 22, Hadith 165
Mishkat al-Masabih 4502
He reported God’s messenger as saying, "On the day of resurrection there will issue from hell a portion having two eyes which see, two ears which hear and a tongue which speaks, and it will say it has been put in charge of three classes :
everyone who is proud and obstreperous, everyone who invokes another god along with God, and those who make representations of things.” Tirmidhi transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " يَخْرُجُ عُنُقٌ مِنَ النَّارِ يَوْمَ الْقِيَامَةِ لَهَا عَيْنَانِ تُبْصِرَانِ وَأُذُنَانِ تَسْمَعَانِ وَلِسَانٌ يَنْطِقُ يَقُولُ: إِنِّي وُكِّلْتُ بِثَلَاثَةٍ: بِكُلِّ جَبَّارٍ عَنِيدٍ وَكُلِّ مَنْ دَعَا مَعَ اللَّهِ إِلَهًا آخر وبالمصوِّرين ". رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4502
In-book reference : Book 22, Hadith 189
Mishkat al-Masabih 5407
`Abdallah b. Mas'ud reported the Prophet as saying, "The mill of Islam will go round till the year 35, or 36, or 37, then if they perish, they will have followed the path of those who perished before them, but if their religion is maintained for them, it will be maintained for them for seventy years." He asked him whether that meant seventy years more or seventy altogether, and he replied that it meant seventy altogether. Abu Dawud transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «تَدُورُ رَحَى الْإِسْلَامِ لِخَمْسٍ وَثَلَاثِينَ أَوْ سِتٍّ وَثَلَاثِينَ أَوْ سَبْعٍ وَثَلَاثِينَ فَإِنْ يَهْلِكُوا فَسَبِيلُ مَنْ هَلَكَ وَإِنْ يَقُمْ لَهُمْ دِينُهُمْ يَقُمْ لَهُمْ سَبْعِينَ عَامًا» . قُلْتُ: أَمِمَّا بَقِيَ أَوْ مِمَّا مَضَى؟ قَالَ: «مِمَّا مضى» . رَوَاهُ أَبُو دَاوُد
Reference : Mishkat al-Masabih 5407
In-book reference : Book 27, Hadith 29
Mishkat al-Masabih 5508
Abdallah b. `Amr reported God's messenger as saying, "Jesus, son of Mary will descend to the earth, will marry, have children, and remain forty-five years, after which he will die and be buried along with me in my grave. Then Jesus, son of Mary and I shall arise from one grave between Abu Bakr and 'Umar." Ibn al-jauzi transmitted it in Kitab al-wafa'
عَن عبد الله بن عَمْرو قا ل: قا ل رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَنْزِلُ عِيسَى بن مَرْيَمَ إِلَى الْأَرْضِ فَيَتَزَوَّجُ وَيُولَدُ لَهُ وَيَمْكُثُ خَمْسًا وَأَرْبَعِينَ سَنَةً ثُمَّ يَمُوتُ فَيُدْفَنُ مَعِي فِي قَبْرِي فأقوم أَنا وَعِيسَى بن مَرْيَمَ فِي قَبْرٍ وَاحِدٍ بَيْنَ أَبَى بَكْرٍ وَعُمَرَ» . رَوَاهُ ابْنُ الْجَوْزِيِّ فِي كِتَابِ الْوَفَاءِ
Reference : Mishkat al-Masabih 5508
In-book reference : Book 27, Hadith 129
Mishkat al-Masabih 5649
`Ali reported God's messenger as saying, "In paradise there is a meeting-place for the large-eyed maidens who will raise voices such as created beings have never heard and say, `We are the women who live forever and do not pass away, we are the women in affluent circumstances who will not be destitute, we are the women who are pleased and not displeased. Blessed are those who belong to us and to whom we belong!" Tirmidhi transmitted it.
وَعَنْ عَلِيٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِنَّ فِي الْجَنَّةِ لَمُجْتَمَعًا لِلْحُورِ الْعِينِ يَرْفَعْنَ بِأَصْوَاتٍ لَمْ تَسْمَعِ الْخَلَائِقُ مِثْلَهَا يَقُلْنَ: نَحْنُ الْخَالِدَاتُ فَلَا نَبِيدُ وَنَحْنُ النَّاعِمَاتُ فَلَا نَبْأَسُ وَنَحْنُ الرَّاضِيَاتُ فَلَا نَسْخَطُ طُوبَى لِمَنْ كانَ لنا وَكُنَّا لَهُ ". رَوَاهُ التِّرْمِذِيّ
Reference : Mishkat al-Masabih 5649
In-book reference : Book 28, Hadith 121
Mishkat al-Masabih 5650, 5651
Hakim b. Mu'awiya reported God's messenger as saying, "In paradise there are a great river of water, a great river of honey, a great river of milk and a great river of wine; then the smaller rivers will be divided off." Tirmidhi transmitted it, and Darimi transmitted it from Mu'awiya. (Mirqat, 5, 301 says this is most probably Mu'awiya b. Abu Sufyan because Hakim's father is not known to have been a Companion of the Prophet.)
وَعَن حكيمِ بن مُعَاوِيَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ فِي الْجَنَّةِ بَحْرُ الْمَاءِ وَبَحْرُ الْعَسَلِ وَبَحْرُ اللَّبَنِ وَبَحْرُ الْخَمْرِ ثُمَّ تشقَّقُ الأنهارُ بعدُ» . رَوَاهُ التِّرْمِذِيّ

رَوَاهُ الدَّارمِيّ عَن مُعَاوِيَة

  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5650, 5651
In-book reference : Book 28, Hadith 122
Mishkat al-Masabih 5695
Anas reported the Prophet as saying, "Hell will continue to have people thrown into it and ask if there are any more[*] till the Lord of might puts down His foot on it and its parts are collected together. It will then say, `Enough, enough, by Thy might and generosity.' In paradise there will continue to be more room till God creates people for it and causes them to dwell in the extra space in paradise." *Quran; 1:30 (Bukhari and Muslim.)
وَعَنْ أَنَسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا تَزَالُ جَهَنَّمَ يُلْقَى فِيهَا وَتَقُولُ: هَلْ مِنْ مَزِيدٍ؟ حَتَّى يَضَعَ رَبُّ العزَّةِ فِيهَا قدَمَه فينزَوي بَعْضُهَا إِلَى بَعْضٍ فَتَقُولُ: قَطْ قَطْ بِعِزَّتِكَ وَكَرَمِكَ وَلَا يَزَالُ فِي الْجَنَّةِ فَضْلٌ حَتَّى يُنْشِئَ اللَّهُ لَهَا خَلْقًا فَيُسْكِنُهُمْ فَضْلَ الْجَنَّةِ ". مُتَّفق عَلَيْهِ
Reference : Mishkat al-Masabih 5695
In-book reference : Book 28, Hadith 166
Mishkat al-Masabih 5923
Ibn `Abbas told that a woman brought a son of hers to God's messenger and said, "Messenger of God, my son is possessed, and it seizes him when we have our morning and evening meals." God's messenger stroked his breast and made a supplication, and when the boy had vomited once, something like a black puppy came running out from within him. Darimi transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: إِنَّ امْرَأَةً جَاءَتْ بابنٍ لَهَا إِلى رَسُول اللَّهِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ يارسول اللَّهِ إِنَّ ابْنِي بِهِ جُنُونٌ وَأَنَّهُ لَيَأْخُذُهُ عِنْدَ غَدَائِنَا وَعَشَائِنَا (فَيَخْبُثُ عَلَيْنَا) فَمَسَحَ رَسُولُ اللَّهِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَدْرَهُ وَدَعَا فَثَعَّ ثَعَّةً وَخَرَجَ مِنْ جَوْفِهِ مِثْلُ الجرو الْأسود يسْعَى. رَوَاهُ الدَّارمِيّ
Reference : Mishkat al-Masabih 5923
In-book reference : Book 29, Hadith 179
Al-Adab Al-Mufrad 216
Ibn 'Umar reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Anyone who seeks refuge in Allah will find refuge with Him. Anyone who asks from Allah will be receive. Anyone who does a favour should repay it. If you do not find anything, then make supplication for the doer of the favour so that he knows that you have repaid him."
حَدَّثَنَا مُسَدَّدٌ، قَالَ‏:‏ حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الأَعْمَشِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ قَالَ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ مَنِ اسْتَعَاذَ بِاللَّهِ فَأَعِيذُوهُ، وَمَنْ سَأَلَ بِاللَّهِ فَأَعْطُوهُ، وَمَنْ أَتَى إِلَيْكُمْ مَعْرُوفًا فَكَافِئُوهُ، فَإِنْ لَمْ تَجِدُوا فَادْعُوا لَهُ، حَتَّى يَعْلَمَ أَنْ قَدْ كَافَأْتُمُوهُ‏.‏
Reference : Al-Adab Al-Mufrad 216
In-book reference : Book 10, Hadith 5
English translation : Book 10, Hadith 216
Al-Adab Al-Mufrad 987
'Umar said, "I was riding behind Abu Bakr and he passed by some people. He said, 'Peace be upon you.' They said, 'Peace be upon you and the mercy of Allah.' He said, 'Peace be upon you and the mercy of Allah.' They said, 'Peace be upon you and the mercy of Allah and His blessings.' Abu Bakr said, 'Today the people have been very much better than us.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عُمَرَ قَالَ‏:‏ كُنْتُ رَدِيفَ أَبِي بَكْرٍ، فَيَمُرُّ عَلَى الْقَوْمِ فَيَقُولُ‏:‏ السَّلاَمُ عَلَيْكُمْ، فَيَقُولُونَ‏:‏ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ، وَيَقُولُ‏:‏ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ، فَيَقُولُونَ‏:‏ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، فَقَالَ أَبُو بَكْرٍ‏:‏ فَضَلَنَا النَّاسُ الْيَوْمَ بِزِيَادَةٍ كَثِيرَةٍ‏.‏
Reference : Al-Adab Al-Mufrad 987
In-book reference : Book 42, Hadith 23
English translation : Book 42, Hadith 987
Al-Adab Al-Mufrad 1020
'Ali ibn Abi Talib said, "The Prophet, may Allah bless him and grant him peace, walked past some people who included a man who used khaluq perfume. He looked at them and gave them the greeting, but turns away from that man. The man asked, 'Have you turned away from me?' He replied, 'There is redness between your eyes.'"
حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى قَالَ‏:‏ حَدَّثَنِي الْقَاسِمُ بْنُ الْحَكَمِ الْعُرَنِيُّ، قَالَ‏:‏ أَخْبَرَنَا سَعِيدُ بْنُ عُبَيْدٍ الطَّائِيُّ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ‏:‏ مَرَّ النَّبِيُّ صلى الله عليه وسلم عَلَى قَوْمٍ فِيهِمْ رَجُلٌ مُتَخَلِّقٌ بِخَلُوقٍ، فَنَظَرَ إِلَيْهِمْ وَسَلَّمَ عَلَيْهِمْ، وَأَعْرَضَ عَنِ الرَّجُلِ، فَقَالَ الرَّجُلُ‏:‏ أَعْرَضْتَ عَنِّي‏؟‏ قَالَ‏:‏ بَيْنَ عَيْنَيْهِ جَمْرَةٌ‏.‏
Reference : Al-Adab Al-Mufrad 1020
In-book reference : Book 42, Hadith 57
English translation : Book 42, Hadith 1020
Abu Aiyub al-Ansari (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) said, “Whoever says ten times:
‘None has the right to be worshipped except Allah alone, without partner, to Him belongs all sovereignty and praise. He gives life and causes death. He is over all things, Omnipotent will have a reward equivalent to that of emancipating four of the descendants of lsma'il from slavery.” Agreed upon.
وَعَنْ أَبِي أَيُّوبَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ مَنْ قَالَ: لَا إِلَهَ إِلَّا اَللَّهُ, وَحْدَهُ لَا شَرِيكَ لَهُ عَشْرَ مَرَّاتٍ, كَانَ كَمَنْ أَعْتَقَ أَرْبَعَةَ أَنْفُسٍ مِنْ وَلَدِ إِسْمَاعِيلَ } مُتَّفَقٌ عَلَيْهِ .‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 106
English translation : Book 16, Hadith 1585
Arabic reference : Book 16, Hadith 1542
Narrated 'Aishah (RA):
A man came to the Prophet (SAW) and said, "O Allah's Messenger, my mother had died suddenly, and did not make a will. And I think she would have given out Sadaqah if she had been able to speak, so will she get a reward if I gave out Sadaqah on her behalf?" He replied, "Yes." [Agreed upon; the wording is Muslim's].
وَعَنْ عَائِشَةَ ‏-رَضِيَ اَللَّهُ عَنْهَا‏- { أَنَّ رَجُلاً أَتَى اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَالَ: يَا رَسُولَ اَللَّهِ ! إِنَّ أُمِّي اُفْتُلِتَتْ نَفْسُهَا وَلَمْ تُوصِ , وَأَظُنُّهَا لَوْ تَكَلَّمَتْ تَصَدَّقَتْ , أَفَلَهَا أَجْرٌ إِنْ تَصَدَّقْتُ عَنْهَا ? قَالَ : " نَعَمْ } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِمُسْلِمٍ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 224
English translation : Book 7, Hadith 967
Arabic reference : Book 7, Hadith 960
Narrated Ibn 'Abbas (RA):
The Prophet (SAW) used to say between the two prostrations: "Allahumma ighfir li, warhamni, wahdini, wa 'afini, warzuqni (O Allah, forgive me, have mercy on me, guide me, grant me health and well-being, and provide sustenance for me)." [Reported by al-Arba'a except An-Nasa'i, and this is the wording of Abu Dawud. Al-Hakim graded it Sahih (authentic)].
وَعَنْ اِبْنِ عَبَّاسٍ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏- أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-كَانَ يَقُولُ بَيْنَ اَلسَّجْدَتَيْنِ : { اَللَّهُمَّ اِغْفِرْ لِي , وَارْحَمْنِي , وَاهْدِنِي , وَعَافِنِي , وَارْزُقْنِي } رَوَاهُ اَلْأَرْبَعَةُ إِلَّا النَّسَائِيُّ , وَاللَّفْظُ لِأَبِي دَاوُدَ , وَصَحَّحَهُ اَلْحَاكِمُ .‏ 1
Sunnah.com reference : Book 2, Hadith 188
English translation : Book 2, Hadith 300
Arabic reference : Book 2, Hadith 302
Hisn al-Muslim 230
Allāhumma fa'ayyumā mu'minin sababtuhu faj`al dhālika lahu qurbatan ilayka yawma ‘l-qiyāmah. O Allah, whomever of the believers I have abused, give him the reward of a sacrificial slaughter for it on the Day of Resurrection. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/171, Muslim 4/2007. The wording in Muslim's report is: 'make it a purification for him and a source of mercy.
قال صلى الله عليه وسلم: "اللَّهُم فأيما مؤمن سببته فاجعل ذلك له قربة إليك يوم القيامة"
Reference : Hisn al-Muslim 230
Hadith 29, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah (mighty and sublime be He) says: My faithful servant's reward from Me, if I have taken to Me his best friend from amongst the inhabitants of the world and he has then borne it patiently for My sake, shall be nothing less than Paradise. It was related by al-Bukhari.
: عَنْ أبي هرَيرَةَ رَضِيَ اللهُ عَنْهُ أَنَّ رَسُولَ اللهِ صَلَّى الله عَلَيْهِ وَ سَلَّمَ قَالَ يَقُولُ اللهُ تَعَالَى : مَا لِعَبْدِي المُؤْمِنِ عِنْدِي جَزَاءٌ، إِذا قَبَضْتُ صَفِيَّهُ، مِنْ أَهلِ الدُّنْيَا، ثُمَّ احْتَسبَهُ، إِلَّا الجَنَّةَ

رواه البخاري

Mishkat al-Masabih 402, 403, 404
Sa'id b. Zaid reported God’s messenger as saying, "He who does not mention God’s name while performing ablution is not credited with having performed it.” Tirmidhi and Ibn Majah transmitted it. Ahmad and Abu Dawud transmitted it from Abu Huraira, and Darimi from Abu Sa'id al-Khudri from his father, and they added at the beginning, “He who has not performed ablution is not credited with observing prayer”.
وَعَن سعيد بْنِ زَيْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ الله عَلَيْهِ» . رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه

وَرَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ عَنْ أَبِي هُرَيْرَةَ

والدارمي عَن أبي سعيد الْخُدْرِيّ عَن أَبِيه وَزَادُوا فِي أَوله: "لا صلاة لمن لا وضوءَ له"

Reference : Mishkat al-Masabih 402, 403, 404
In-book reference : Book 3, Hadith 109
Mishkat al-Masabih 2022
Anas said that in the course of a journey with the Prophet when some of them were fasting and others broke their fast, they alighted at a stage on a hot day, and while those who fasted collapsed those who had broken their fast rose and set up the tents and watered the riding-beasts, whereupon God's messenger said, “Those who broke their fast have earned all the reward today.” (Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي السَّفَرِ فَمِنَّا الصَّائِمُ وَمِنَّا الْمُفْطِرُ فَنَزَلْنَا مَنْزِلًا فِي وم حَارٍّ فَسَقَطَ الصَّوَّامُونَ وَقَامَ الْمُفْطِرُونَ فَضَرَبُوا الْأَبْنِيَةَ وَسَقَوُا الرِّكَابَ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ذَهَبَ الْمُفْطِرُونَ الْيَوْمَ بِالْأَجْرِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2022
In-book reference : Book 7, Hadith 66
Mishkat al-Masabih 1715
Anas said:
I was present when the daughter of God’s messenger was being buried. He was sitting beside the grave and I saw his eyes shedding tears. He then asked, “Is there any of you who did not have sexual intercourse last night?” Abu Talha replied that he had not, so he told him to go down into her grave, and he did so. Bukhari transmitted it.
عَنْ أَنَسٍ قَالَ: شَهِدْنَا بِنْتَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تُدْفَنُ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسٌ عَلَى الْقَبْرِ فَرَأَيْتُ عَيْنَيْهِ تَدْمَعَانِ فَقَالَ: " هَلْ فِيكُمْ مَنْ أَحَدٍ لَمْ يُقَارِفِ اللَّيْلَةَ؟ . فَقَالَ أَبُو طَلْحَةَ: أَنَا. قَالَ: فَانْزِلْ فِي قَبْرِهَا فَنَزَلَ فِي قبرها ". رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1715
In-book reference : Book 5, Hadith 187
Mishkat al-Masabih 3209
Anas said that Abu Talha married Umm Sulaim, the dower between them being acceptance of Islam. Umm Sulaim had become a Muslim before Abu Talha, and when he asked her in marriage she said, "I have become a Muslim, so if you become one I shall marry you.” He then accepted Islam and that was the dower arranged between them. Nasa’i transmitted it.
وَعَنْ أَنَسٍ قَالَ: تَزَوَّجَ أَبُو طَلْحَةَ أُمَّ سُلَيْمٍ فَكَانَ صَدَاقُ مَا بَيْنَهُمَا الْإِسْلَامَ أَسْلَمَتْ أُمُّ سُلَيْمٍ قَبْلَ أَبِي طَلْحَةَ فَخَطَبَهَا فَقَالَتْ: إِنِّي قَدْ أَسْلَمْتُ فَإِنْ أَسْلَمْتَ نَكَحْتُكَ فَأَسْلَمَ فَكَانَ صدَاق مَا بَينهمَا. رَوَاهُ النَّسَائِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3209
In-book reference : Book 13, Hadith 127
Mishkat al-Masabih 2867
Hakim b. Hizam said God's Messenger forbade him to sell anything which was not in his possession. Tirmidhi transmitted it. In a version by Abu Dawud and Nasa’i, he had said, “Messenger of God, a man comes to me and wants me to sell him something, but I do not have it and so I buy it for him from the market.” He replied, “Do not sell what you do not possess.”
وَعَنْ حَكِيمِ بْنِ حِزَامٍ قَالَ: نَهَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أَبِيعَ مَا ليسَ عندِي. رَوَاهُ التِّرْمِذِيّ فِي رِوَايَةٍ لَهُ وَلِأَبِي دَاوُدَ وَالنَّسَائِيُّ: قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ يَأْتِينِي الرَّجُلُ فَيُرِيدُ مِنِّي الْبَيْعَ وَلَيْسَ عِنْدِي فَأَبْتَاعُ لَهُ مِنَ السُّوقِ قَالَ: «لَا تبِعْ مَا ليسَ عندَكَ»
Grade: Sahih (Al-Albani)  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2867
In-book reference : Book 11, Hadith 105
Mishkat al-Masabih 3574
Sa'id b. Sa'd b. ‘Ubada told that Sa'd b. ‘Ubada brought the Prophet a man deficient in build and sick, a member of the clan, who had been found in the act of having illicit intercourse with a slave woman of theirs. The Prophet said, “Get for him a stalk of the raceme of a palm-tree with a hundred twigs and strike him once.” It is transmitted in Sharh as-sunna; and there is something similar in Ibn Majah’s version.
وَعَنْ سَعِيدِ بْنِ سَعْدِ بْنِ عُبَادَةَ أَنَّ سَعْدَ بْنَ عُبَادَةَ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِرَجُلٍ كَانَ فِي الْحَيِّ مُخْدَجٍ سقيم فَوجدَ على أمة من إمَائِهِمْ بخبث بِهَا فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خُذُوا لَهُ عِثْكَالًا فِيهِ مِائَةُ شِمْرَاخٍ فَاضْرِبُوهُ ضَرْبَة» . رَوَاهُ فِي شَرْحِ السُّنَّةِ وَفِي رِوَايَةِ ابْنِ مَاجَه نَحوه
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3574
In-book reference : Book 17, Hadith 20
Sahih Muslim 649 h

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

The angels invoke blessings on everyone among you so long as he is in a place of worship with these words: O Allah! pardon him, O Allah, have mercy upon him, (and they continue to do so) as long as, he ablution (of the worshipper) is not broken, and one among you is in prayer and so long as he is detained for the prayer.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الْمَلاَئِكَةَ تُصَلِّي عَلَى أَحَدِكُمْ مَا دَامَ فِي مَجْلِسِهِ تَقُولُ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ مَا لَمْ يُحْدِثْ وَأَحَدُكُمْ فِي صَلاَةٍ مَا كَانَتِ الصَّلاَةُ تَحْبِسُهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 649h
In-book reference : Book 5, Hadith 341
USC-MSA web (English) reference : Book 4, Hadith 1396
  (deprecated numbering scheme)
Sunan Ibn Majah 350
It was narrated that Muhajir bin Qunfudh bin (Umair) bin Jud'an said:
"I came to the Prophet when he was performing ablution and greeted him with the Salam, but he did not return (the greeting). When he had finished his ablution he said: 'Nothing prevented me from returning your greeting but the fact that I need to have ablution.'" (Da'if) Another chain with similar wording.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الطَّلْحِيُّ، وَأَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، قَالاَ حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ حُضَيْنِ بْنِ الْمُنْذِرِ بْنِ الْحَارِثِ بْنِ وَعْلَةَ أَبِي سَاسَانَ الرَّقَاشِيِّ، عَنِ الْمُهَاجِرِ بْنِ قُنْفُذِ بْنِ عُمَيْرِ بْنِ جُدْعَانَ، قَالَ أَتَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ وَهُوَ يَتَوَضَّأُ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَىَّ السَّلاَمَ فَلَمَّا فَرَغَ مِنْ وُضُوئِهِ قَالَ ‏ "‏ إِنَّهُ لَمْ يَمْنَعْنِي مِنْ أَنْ أَرُدَّ عَلَيْكَ إِلاَّ أَنِّي كُنْتُ عَلَى غَيْرِ وُضُوءٍ ‏"‏ ‏.‏

قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ حَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا الأَنْصَارِيُّ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، فَذَكَرَ نَحْوَهُ ‏.‏

Reference : Sunan Ibn Majah 350
In-book reference : Book 1, Hadith 84
English translation : Vol. 1, Book 1, Hadith 350
Sunan Ibn Majah 603
It was narrated that Umm Salamah said:
"I said, O Messenger of Allah! I am a woman with tight braids. Should I undo them when I take a bath to cleanse myself from the state of sexual impurity?" He said: "Rather it is sufficient for you to pour three handfuls of water over yourself, and you will be purified," or he said: "In that case you would have become purified."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ رَافِعٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أَشُدُّ ضَفْرَ رَأْسِي أَفَأَنْقُضُهُ لِغُسْلِ الْجَنَابَةِ فَقَالَ ‏"‏ إِنَّمَا يَكْفِيكِ أَنْ تَحْثِي عَلَيْهِ ثَلاَثَ حَثَيَاتٍ مِنْ مَاءٍ ثُمَّ تُفِيضِي عَلَيْكِ مِنَ الْمَاءِ فَتَطْهُرِينَ ‏"‏ ‏.‏ أَوْ قَالَ ‏"‏ فَإِذَا أَنْتِ قَدْ طَهُرْتِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 603
In-book reference : Book 1, Hadith 337
English translation : Vol. 1, Book 1, Hadith 603
Sunan Ibn Majah 3713
It was narrated that Anas bin Malik said:
"Two men sneezed in he presence of the Prophet(SAW) and he replied (said: YarhamukAllah; may Allah have mercy on you') to one and not to the other. It was said: 'O Messenger of Allah(SAW), two men sneezed in your presence and you replied to one and not to the other?' He said: "'This one praised Allah(said Al-Hamdulillah fter sneezing) but that one did not.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ عَطَسَ رَجُلاَنِ عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَشَمَّتَ أَحَدَهُمَا - أَوْ سَمَّتَ - وَلَمْ يُشَمِّتِ الآخَرَ فَقِيلَ يَا رَسُولَ اللَّهِ عَطَسَ عِنْدَكَ رَجُلاَنِ فَشَمَّتَّ أَحَدَهُمَا وَلَمْ تُشَمِّتِ الآخَرَ فَقَالَ ‏ "‏ إِنَّ هَذَا حَمِدَ اللَّهَ وَإِنَّ هَذَا لَمْ يَحْمَدِ اللَّهَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3713
In-book reference : Book 33, Hadith 57
English translation : Vol. 5, Book 33, Hadith 3713
Sunan Ibn Majah 2294
It was narrated from 'Aishah that the Messenger of Allah (SAW) said:
"When a woman spends" and my father said: - "When a woman feeds (the poor) from her husband's house, without spending too much, she will have her reward, and he will be rewarded likewise because he earned it , and she will be rewarded for what she spent. The same applies to the storekeeper, without anything being detracted from their rewards.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا أَنْفَقَتِ الْمَرْأَةُ - وَقَالَ أَبِي فِي حَدِيثِهِ إِذَا أَطْعَمَتِ الْمَرْأَةُ - مِنْ بَيْتِ زَوْجِهَا غَيْرَ مُفْسِدَةٍ كَانَ لَهَا أَجْرُهَا وَلَهُ مِثْلُهُ بِمَا اكْتَسَبَ وَلَهَا بِمَا أَنْفَقَتْ وَلِلْخَازِنِ مِثْلُ ذَلِكَ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُوِرِهِمْ شَيْئًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2294
In-book reference : Book 12, Hadith 158
English translation : Vol. 3, Book 12, Hadith 2294
Sunan Ibn Majah 2560
It was narrated that Qasim bin Muhammad said:
“Ibn `Abbas mentioned two people who had engaged in the process of Li`an. Ibn Shaddad said to him: 'Is this the one of whom the Messenger of Allah (SAW) said: “If I were to stone anyone without proof I would have stoned so-and-so.” Ibn`Abbas said: 'No, that was a woman who, (although she was a Muslim), used to expose herself.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، قَالَ ذَكَرَ ابْنُ عَبَّاسٍ الْمُتَلاَعِنَيْنِ ‏.‏ فَقَالَ لَهُ ابْنُ شَدَّادٍ هِيَ الَّتِي قَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَوْ كُنْتُ رَاجِمًا أَحَدًا بِغَيْرِ بَيِّنَةٍ لَرَجَمْتُهَا ‏"‏ ‏.‏ فَقَالَ ابْنُ عَبَّاسٍ تِلْكَ امْرَأَةٌ أَعْلَنَتْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2560
In-book reference : Book 20, Hadith 28
English translation : Vol. 3, Book 20, Hadith 2560
Sunan Ibn Majah 2688
It was narrated that Rifa'ah bin Shaddad Al-Qitbani said:
“Were it not for a word that I heard from 'Amr bin Hamiq Khuza'i, I would have separated the head of Al-Mukhtar from his body. I heard him saying: “The Messenger of Allah (SAW) said: 'If a man trusts someone with his life then he kills him, he will carry a banner of treachery on the day of Resurrection.'”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِفَاعَةَ بْنِ شَدَّادٍ الْقِتْبَانِيِّ، قَالَ لَوْلاَ كَلِمَةٌ سَمِعْتُهَا مِنْ، عَمْرِو بْنِ الْحَمِقِ الْخُزَاعِيِّ لَمَشَيْتُ فِيمَا بَيْنَ رَأْسِ الْمُخْتَارِ وَجَسَدِهِ سَمِعْتُهُ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ أَمِنَ رَجُلاً عَلَى دَمِهِ فَقَتَلَهُ فَإِنَّهُ يَحْمِلُ لِوَاءَ غَدْرٍ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2688
In-book reference : Book 21, Hadith 74
English translation : Vol. 3, Book 21, Hadith 2688
Sunan Ibn Majah 3235
It was narrated that Khuzaimah bin Jaz’ said:
“I said: ‘O Messenger of Allah, I have come to ask you about the vermin of the earth. What do you say about foxes?’ He said: ‘Who eats foxes?’ I said: ‘O Messenger of Allah, what do you say about wolves?’ He said: ‘Does anyone in whom there is anything good eat wolves?’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ وَاضِحٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ الْكَرِيمِ بْنِ أَبِي الْمُخَارِقِ، عَنْ حِبَّانَ بْنِ جَزْءٍ، عَنْ أَخِيهِ، خُزَيْمَةَ بْنِ جَزْءٍ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ جِئْتُكَ لأَسْأَلَكَ عَنْ أَحْنَاشِ الأَرْضِ مَا تَقُولُ فِي الثَّعْلَبِ قَالَ ‏"‏ وَمَنْ يَأْكُلُ الثَّعْلَبَ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ مَا تَقُولُ فِي الذِّئْبِ قَالَ ‏"‏ وَيَأْكُلُ الذِّئْبَ أَحَدٌ فِيهِ خَيْرٌ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3235
In-book reference : Book 28, Hadith 36
English translation : Vol. 4, Book 28, Hadith 3235
Sunan Ibn Majah 3443
It was narrated that Suhaib said:
“I came to the Prophet (saw) and in front of him there were some bread and dates. The Prophet (saw) said: ‘Come and eat.’ So I started to eat some of the dates. Then the Prophet (saw) said: ‘Are you eating dates when you have an inflammation in your eye?’ I said: ‘I am chewing from the other side.’ And the Messenger of Allah (saw) smiled.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ عَبْدِ الْحَمِيدِ بْنِ صَيْفِيٍّ، - مِنْ وَلَدِ صُهَيْبٍ - عَنْ أَبِيهِ، عَنْ جَدِّهِ، صُهَيْبٍ قَالَ قَدِمْتُ عَلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ وَبَيْنَ يَدَيْهِ خُبْزٌ وَتَمْرٌ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏"‏ ادْنُ فَكُلْ ‏"‏ ‏.‏ فَأَخَذْتُ آكُلُ مِنَ التَّمْرِ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏"‏ تَأْكُلُ تَمْرًا وَبِكَ رَمَدٌ ‏"‏ ‏.‏ قَالَ فَقُلْتُ إِنِّي أَمْضُغُ مِنْ نَاحِيَةٍ أُخْرَى ‏.‏ فَتَبَسَّمَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3443
In-book reference : Book 31, Hadith 8
English translation : Vol. 4, Book 31, Hadith 3443
Sunan Ibn Majah 2943
It was narrated that ‘Abdullah bin Sarjis said:
“I saw the bald forehead of ‘Umar bin Khattab when he kissed the Black Stone and said: ‘I am kissing you, although I know that you are only a stone and you can neither cause harm nor bring benefit. Had I not seen the Messenger of Allah (saw) kissing you, I would not have kissed you.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ، قَالَ رَأَيْتُ الأُصَيْلِعَ عُمَرَ بْنَ الْخَطَّابِ يُقَبِّلُ الْحَجَرَ وَيَقُولُ إِنِّي لأُقَبِّلُكَ وَإِنِّي لأَعْلَمُ أَنَّكَ حَجَرٌ لاَ تَضُرُّ وَلاَ تَنْفَعُ وَلَوْلاَ أَنِّي رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يُقَبِّلُكَ مَا قَبَّلْتُكَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2943
In-book reference : Book 25, Hadith 62
English translation : Vol. 4, Book 25, Hadith 2943
Sunan Ibn Majah 1087
Aws bin Aws Ath-Thaqafi said:
“I heard the Prophet (saw) say: ‘Whoever takes a bath on Friday, and bathes completely, and goes early, arriving early,* and walks and does not ride (to the mosque), and sits close to the Imam and listens to him, and does not engage in idle talk; for every step he takes he will have the reward of one year, the reward of a year’s fasting and praying (at night).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنِ الأَوْزَاعِيِّ، حَدَّثَنَا حَسَّانُ بْنُ عَطِيَّةَ، حَدَّثَنِي أَبُو الأَشْعَثِ، حَدَّثَنِي أَوْسُ بْنُ أَوْسٍ الثَّقَفِيُّ، قَالَ سَمِعْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ مَنْ غَسَّلَ يَوْمَ الْجُمُعَةِ وَاغْتَسَلَ، وَبَكَّرَ وَابْتَكَرَ، وَمَشَى وَلَمْ يَرْكَبْ، وَدَنَا مِنَ الإِمَامِ، فَاسْتَمَعَ، وَلَمْ يَلْغُ، كَانَ لَهُ بِكُلِّ خَطْوَةٍ عَمَلُ سَنَةٍ، أَجْرُ صِيَامِهَا وَقِيَامِهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1087
In-book reference : Book 5, Hadith 285
English translation : Vol. 1, Book 5, Hadith 1087
Sunan Ibn Majah 1200
It was narrated that Sa’eed bin Yasar said:
“I was with Ibn ‘Umar and I lagged behind and prayed Witr. He said: ‘What kept you?’ I said: ‘I was praying Witr.’ He said: ‘Do you not have the best of examples in the Messenger of Allah (saw)?’ I said: ‘Of course.’ He said: ‘The Messenger of Allah (saw) used to pray Witr while riding his camel.’”
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ أَبِي بَكْرِ بْنِ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ، عَنْ سَعِيدِ بْنِ يَسَارٍ، قَالَ كُنْتُ مَعَ ابْنِ عُمَرَ فَتَخَلَّفْتُ فَأَوْتَرْتُ فَقَالَ مَا خَلَفَكَ قُلْتُ أَوْتَرْتُ ‏.‏ فَقَالَ أَمَا لَكَ فِي رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أُسْوَةٌ حَسَنَةٌ قُلْتُ بَلَى ‏.‏ قَالَ فَإِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يُوتِرُ عَلَى بَعِيرِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1200
In-book reference : Book 5, Hadith 398
English translation : Vol. 1, Book 5, Hadith 1200
Sunan Ibn Majah 3931
It was narrated that Abu Sa’eed said:
“The Messenger of Allah (saw) said, during the Farewell Pilgrimage: ‘Is not the most sacred of your days this day, is not the most sacred of your months this month, is not the most sacred of your lands this land? Your blood and your wealth are as sacred to you as this day of yours in this month of yours. Have I not conveyed (the message)?’ They said: ‘Yes.” He said: ‘O Allah, bear witness.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فِي حِجَّةِ الْوَدَاعِ ‏"‏ أَلاَ إِنَّ أَحْرَمَ الأَيَّامِ يَوْمُكُمْ هَذَا أَلاَ وَإِنَّ أَحْرَمَ الشُّهُورِ شَهْرُكُمْ هَذَا أَلاَ وَإِنَّ أَحْرَمَ الْبَلَدِ بَلَدُكُمْ هَذَا أَلاَ وَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا أَلاَ هَلْ بَلَّغْتُ ‏"‏ ‏.‏ قَالُوا نَعَمْ ‏.‏ قَالَ ‏"‏ اللَّهُمَّ اشْهَدْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3931
In-book reference : Book 36, Hadith 6
English translation : Vol. 5, Book 36, Hadith 3931
Musnad Ahmad 934
It was narrated from ‘Ali (رضي الله عنه):
Shall I not tell you of the best of this ummah after its Prophet? [It is] Abu Bakr, and the second is ʼUmar (رضي الله عنهما). And if you wish, I shall name the third, Abu Ishaq said: `Abd Khair made it clear so that you would not have any doubts concerning what `Ali (رضي الله عنه) said.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا الصُّبَيُّ بْنُ الْأَشْعَثِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ خَيْرٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَلَا أُنَبِّئُكُمْ بِخَيْرِ هَذِهِ الْأُمَّةِ بَعْدَ نَبِيِّهَا أَبُو بَكْرٍ وَالثَّانِي عُمَرُ رَضِيَ اللَّهُ عَنْهُمَا وَلَوْ شِئْتُ سَمَّيْتُ الثَّالِثَ قَالَ أَبُو إِسْحَاقَ فَتَهَجَّاهَا عَبْدُ خَيْرٍ لِكَيْ لَا تَمْتَرُونَ فِيمَا قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ‏.‏
Grade: Sahih and its isnad is da'eef] (Darussalam)
Reference : Musnad Ahmad 934
In-book reference : Book 5, Hadith 361
Musnad Ahmad 957
It was narrated from ‘Ali (رضي الله عنه) that The Messenger of Allah (ﷺ) used to say at the end of his Witr:
`O Allah, I seek refuge in Your pleasure from Your wrath; I seek refuge in Your pardon from Your punishment; I seek refuge with You from You. I cannot praise You enough; You are as You have praised Yourself.”
حَدَّثَنَا بَهْزٌ، وَأَبُو كَامِلٍ قَالَا حَدَّثَنَا حَمَّادٌ، قَالَ بَهْزٌ قَالَ أَنْبَأَنَا هِشَامُ بْنُ عَمْرٍو الْفَزَارِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ الْمَخْزُومِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ فِي آخِرِ وِتْرِهِ اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَأَعُوذُ بِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ وَلَا أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ‏.‏
Grade: Lts isnad is Qawi] (Darussalam)
Reference : Musnad Ahmad 957
In-book reference : Book 5, Hadith 382

Yahya related to me from Malik from Yahya ibn Said from Ibn Shihab that the Messenger of Allah, may Allah bless him and grant him peace, stood up in the night and looked at the horizon of the sky. He said, "What treasures has the night opened? What trials have occurred? How many are dressed in this world and will be naked on the Day of Rising. Warn the women in their rooms."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ مِنَ اللَّيْلِ فَنَظَرَ فِي أُفُقِ السَّمَاءِ فَقَالَ ‏ "‏ مَاذَا فُتِحَ اللَّيْلَةَ مِنَ الْخَزَائِنِ وَمَاذَا وَقَعَ مِنَ الْفِتَنِ كَمْ مِنْ كَاسِيَةٍ فِي الدُّنْيَا عَارِيَةٌ يَوْمَ الْقِيَامَةِ أَيْقِظُوا صَوَاحِبَ الْحُجَرِ ‏"‏ ‏.‏
Sunnah.com reference : Book 48, Hadith 9
USC-MSA web (English) reference : Book 48, Hadith 8
Arabic reference : Book 48, Hadith 1662

Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "The angels ask for blessings on each one of you as long as he is in the place where he has prayed and has not discharged anything. They say, 'Allah, forgive him. Allah have mercy on him.' "

وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الْمَلاَئِكَةُ تُصَلِّي عَلَى أَحَدِكُمْ مَا دَامَ فِي مُصَلاَّهُ الَّذِي صَلَّى فِيهِ مَا لَمْ يُحْدِثِ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 9, Hadith 54
Arabic reference : Book 9, Hadith 385

Malik said, "The position which we are agreed upon, and which I have heard the people of knowledge mentioning, is that rikaz refers to treasure which has been found which was buried during the jahiliyya, as long as neither capital is required, nor expense, great labour or inconvenience incurred in recovering it. If capital is required or great labour is incurred, or on one occasion the mark is hit and on another it is missed, then it is not rikaz."

USC-MSA web (English) reference : Book 17, Hadith 9
Sahih al-Bukhari 4558

Narrated Jabir bin `Abdullah:

The Verse:--"When two parties from among you were about to lose heart, but Allah was their Protector," (3.122) was revealed concerning us, and we were the two parties, i.e. Banu Haritha and Banu Salama, and we do not wish (that it had not been revealed) or I would not have been pleased (if it had not been revealed), for Allah says:--"...Allah was their Protector."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ قَالَ عَمْرٌو سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّه ِ ـ رضى الله عنهما ـ يَقُولُ فِينَا نَزَلَتْ ‏{‏إِذْ هَمَّتْ طَائِفَتَانِ مِنْكُمْ أَنْ تَفْشَلاَ وَاللَّهُ وَلِيُّهُمَا‏}‏ قَالَ نَحْنُ الطَّائِفَتَانِ بَنُو حَارِثَةَ وَبَنُو سَلِمَةَ، وَمَا نُحِبُّ ـ وَقَالَ سُفْيَانُ مَرَّةً وَمَا يَسُرُّنِي ـ أَنَّهَا لَمْ تُنْزَلْ لِقَوْلِ اللَّهِ ‏{‏وَاللَّهُ وَلِيُّهُمَا‏}
Reference : Sahih al-Bukhari 4558
In-book reference : Book 65, Hadith 80
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 81
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Sahih al-Bukhari 4575

Narrated Aisha:

regarding the Statement of Allah: "And whoever amongst the guardian is rich, he should take no wages, but if he is poor, let him have for himself what is just and reasonable (according to his work). This Verse was revealed regarding the orphan's property. If the guardian is poor, he can take from the property of the orphan, what is just and reasonable according to his work and the time he spends on managing it.

حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ فِي قَوْلِهِ تَعَالَى ‏{‏وَمَنْ كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَمَنْ كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ‏}‏ أَنَّهَا نَزَلَتْ فِي مَالِ الْيَتِيمِ إِذَا كَانَ فَقِيرًا، أَنَّهُ يَأْكُلُ مِنْهُ مَكَانَ قِيَامِهِ عَلَيْهِ، بِمَعْرُوفٍ‏.‏
Reference : Sahih al-Bukhari 4575
In-book reference : Book 65, Hadith 97
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 99
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Sahih al-Bukhari 4779

Narrated Abu Huraira:

Allah's Apostle said, "Allah said, 'I have prepared for my pious worshipers such things as no eye has ever seen, no ear has ever heard of, and nobody has ever thought of." Abu Huraira added: If you wish you can read:-- 'No soul knows what is kept hidden (in reserve) for them of joy as reward for what they used to do.' 32.17.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى أَعْدَدْتُ لِعِبَادِي الصَّالِحِينَ مَا لاَ عَيْنٌ رَأَتْ، وَلاَ أُذُنٌ سَمِعَتْ، وَلاَ خَطَرَ عَلَى قَلْبِ بَشَرٍ ‏"‏‏.‏ قَالَ أَبُو هُرَيْرَةَ اقْرَءُوا إِنْ شِئْتُمْ ‏{‏فَلاَ تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ‏}‏‏.‏ وَحَدَّثَنَا سُفْيَانُ حَدَّثَنَا أَبُو الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ اللَّهُ مِثْلَهُ‏.‏ قِيلَ لِسُفْيَانَ رِوَايَةً‏.‏ قَالَ فَأَىُّ شَىْءٍ قَالَ أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ قَرَأَ أَبُو هُرَيْرَةَ قُرَّاتِ أَعْيُنٍ‏.‏
Reference : Sahih al-Bukhari 4779
In-book reference : Book 65, Hadith 301
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 302
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Sahih al-Bukhari 4934

Narrated `Abdullah:

While we were with the Prophet in a cave, Surat wal-Mursalat was revealed to him and he recited it, and I heard it directly from his mouth as soon as he recited its revelation. Suddenly a snake sprang at us, and the Prophet said, "Kill it!" We ran to kill it but it escaped quickly. The Prophet said. "It has escaped your evil, and you too have escaped its evil."

حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنِي إِبْرَاهِيمُ، عَنِ الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ، قَالَ بَيْنَمَا نَحْنُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي غَارٍ إِذْ نَزَلَتْ عَلَيْهِ وَالْمُرْسَلاَتِ، فَإِنَّهُ لَيَتْلُوهَا وَإِنِّي لأَتَلَقَّاهَا مِنْ فِيهِ وَإِنَّ فَاهُ لَرَطْبٌ بِهَا، إِذْ وَثَبَتْ عَلَيْنَا حَيَّةٌ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ اقْتُلُوهَا ‏"‏‏.‏ فَابْتَدَرْنَاهَا فَذَهَبَتْ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ وُقِيَتْ شَرَّكُمْ، كَمَا وُقِيتُمْ شَرَّهَا ‏"‏‏.‏ قَالَ عُمَرُ حَفِظْتُهُ مِنْ أَبِي فِي غَارٍ بِمِنًى‏.‏
Reference : Sahih al-Bukhari 4934
In-book reference : Book 65, Hadith 455
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 456
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Sahih al-Bukhari 5576

Narrated Abu Huraira:

On the night Allah's Apostle was taken on a night journey (Miraj) two cups, one containing wine and the other milk, were presented to him at Jerusalem. He looked at it and took the cup of milk. Gabriel said, "Praise be to Allah Who guided you to Al-Fitra (the right path); if you had taken (the cup of) wine, your nation would have gone astray."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ لَيْلَةَ أُسْرِيَ بِهِ بِإِيلِيَاءَ بِقَدَحَيْنِ مِنْ خَمْرٍ، وَلَبَنٍ فَنَظَرَ إِلَيْهِمَا، ثُمَّ أَخَذَ اللَّبَنَ، فَقَالَ جِبْرِيلُ الْحَمْدُ لِلَّهِ الَّذِي هَدَاكَ لِلْفِطْرَةِ، وَلَوْ أَخَذْتَ الْخَمْرَ غَوَتْ أُمَّتُكَ‏.‏ تَابَعَهُ مَعْمَرٌ وَابْنُ الْهَادِ وَعُثْمَانُ بْنُ عُمَرَ وَالزُّبَيْدِيُّ عَنِ الزُّهْرِيِّ‏.‏
Reference : Sahih al-Bukhari 5576
In-book reference : Book 74, Hadith 2
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 482
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Sahih al-Bukhari 5954

Narrated `Aisha:

Allah's Apostle returned from a journey when I had placed a curtain of mine having pictures over (the door of) a chamber of mine. When Allah's Apostle saw it, he tore it and said, "The people who will receive the severest punishment on the Day of Resurrection will be those who try to make the like of Allah's creations." So we turned it (i.e., the curtain) into one or two cushions.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ ـ وَمَا بِالْمَدِينَةِ يَوْمَئِذٍ أَفْضَلُ مِنْهُ ـ قَالَ سَمِعْتُ أَبِي قَالَ سَمِعْتُ عَائِشَةَ ـ رضى الله عنها ـ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ سَفَرٍ وَقَدْ سَتَرْتُ بِقِرَامٍ لِي عَلَى سَهْوَةٍ لِي فِيهَا تَمَاثِيلُ، فَلَمَّا رَآهُ رَسُولُ اللَّهِ صلى الله عليه وسلم هَتَكَهُ وَقَالَ ‏ "‏ أَشَدُّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الَّذِينَ يُضَاهُونَ بِخَلْقِ اللَّهِ ‏"‏‏.‏ قَالَتْ فَجَعَلْنَاهُ وِسَادَةً أَوْ وِسَادَتَيْنِ‏.‏
Reference : Sahih al-Bukhari 5954
In-book reference : Book 77, Hadith 170
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 838
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Sahih al-Bukhari 6041

Narrated Anas bin Malik:

The Prophet said, "None will have the sweetness (delight) of Faith (a) till he loves a person and loves him only for Allah's sake, (b) and till it becomes dearer to him to be thrown in the fire than to revert to disbelief (Heathenism) after Allah has brought him out of it, (c) and till Allah and His Apostle become dearer to him than anything else."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لاَ يَجِدُ أَحَدٌ حَلاَوَةَ الإِيمَانِ حَتَّى يُحِبَّ الْمَرْءَ، لاَ يُحِبُّهُ إِلاَّ لِلَّهِ، وَحَتَّى أَنْ يُقْذَفَ فِي النَّارِ أَحَبُّ إِلَيْهِ مِنْ أَنْ يَرْجِعَ إِلَى الْكُفْرِ، بَعْدَ إِذْ أَنْقَذَهُ اللَّهُ، وَحَتَّى يَكُونَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 6041
In-book reference : Book 78, Hadith 71
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 67
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Sahih al-Bukhari 6101

Narrated `Aisha:

The Prophet did something and allowed his people to do it, but some people refrained from doing it. When the Prophet learned of that, he delivered a sermon, and after having sent Praises to Allah, he said, "What is wrong with such people as refrain from doing a thing that I do? By Allah, I know Allah better than they, and I am more afraid of Him than they."

حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا مُسْلِمٌ، عَنْ مَسْرُوقٍ، قَالَتْ عَائِشَةُ صَنَعَ النَّبِيُّ صلى الله عليه وسلم شَيْئًا فَرَخَّصَ فِيهِ فَتَنَزَّهَ عَنْهُ قَوْمٌ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَخَطَبَ فَحَمِدَ اللَّهَ ثُمَّ قَالَ ‏ "‏ مَا بَالُ أَقْوَامٍ يَتَنَزَّهُونَ عَنِ الشَّىْءِ أَصْنَعُهُ، فَوَاللَّهِ إِنِّي لأَعْلَمُهُمْ بِاللَّهِ وَأَشَدُّهُمْ لَهُ خَشْيَةً ‏"‏‏.‏
Reference : Sahih al-Bukhari 6101
In-book reference : Book 78, Hadith 128
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 123
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Sahih al-Bukhari 6208

Narrated `Abdullah bin Al-Harith bin Naufal:

`Abbas bin `Abdul Muttalib said, "O Allah's Apostle! Did you benefit Abu Talib with anything as he used to protect and take care of you, and used to become angry for you?" The Prophet said, "Yes, he is in a shallow place of Fire. Were it not for me, he would have been in the bottom-most depth of the Fire."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ، عَنْ عَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، قَالَ يَا رَسُولَ اللَّهِ هَلْ نَفَعْتَ أَبَا طَالِبٍ بِشَىْءٍ، فَإِنَّهُ كَانَ يَحُوطُكَ وَيَغْضَبُ لَكَ قَالَ ‏ "‏ نَعَمْ هُوَ فِي ضَحْضَاحٍ مِنْ نَارٍ، لَوْلاَ أَنَا لَكَانَ فِي الدَّرَكِ الأَسْفَلِ مِنَ النَّارِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6208
In-book reference : Book 78, Hadith 232
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 227
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Sahih al-Bukhari 6855

Narrated Al-Qasim bin Muhammad:

Ibn `Abbas mentioned the couple who had taken the oath of Lian. `Abdullah bin Shaddad said (to him), "Was this woman about whom Allah's Apostle said, 'If I were ever to stone to death any woman without witnesses. (I would have stoned that woman to death)?' Ibn `Abbas replied," No, that lady exposed herself (by her suspicious behavior).

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، قَالَ ذَكَرَ ابْنُ عَبَّاسٍ الْمُتَلاَعِنَيْنِ فَقَالَ عَبْدُ اللَّهِ بْنُ شَدَّادٍ هِيَ الَّتِي قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَوْ كُنْتُ رَاجِمًا امْرَأَةً عَنْ غَيْرِ بَيِّنَةٍ ‏"‏‏.‏ قَالَ لاَ، تِلْكَ امْرَأَةٌ أَعْلَنَتْ‏.‏
Reference : Sahih al-Bukhari 6855
In-book reference : Book 86, Hadith 77
USC-MSA web (English) reference : Vol. 8, Book 82, Hadith 838
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Sahih al-Bukhari 7006

Narrated Ibn `Umar:

I heard Allah's Apostle saying, "While I was sleeping, I was given a bowl full of milk (in a dream), and I drank of it to my fill until I noticed its wetness coming out of my nails, and then I gave the rest of it to `Umar." They (the people) asked, "What have you interpreted (about the dream)? O Allah's Apostle?" He said, "(It is Religious) knowledge."

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي حَمْزَةُ بْنُ عَبْدِ اللَّهِ، أَنَّ ابْنَ عُمَرَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ بَيْنَا أَنَا نَائِمٌ أُتِيتُ بِقَدَحِ لَبَنٍ، فَشَرِبْتُ مِنْهُ، حَتَّى إِنِّي لأَرَى الرِّيَّ يَخْرُجُ مِنْ أَظْفَارِي، ثُمَّ أَعْطَيْتُ فَضْلِي ‏"‏‏.‏ يَعْنِي عُمَرَ‏.‏ قَالُوا فَمَا أَوَّلْتَهُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ الْعِلْمَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7006
In-book reference : Book 91, Hadith 24
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 134
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Riyad as-Salihin 216
'Umar bin Al-Khattab (May Allah bepleased with him) reported:
On the day (of the battle) of Khaibar, some Companions of the Prophet (PBUH) came and remarked: "So-and-so is a martyr and so-and-so is a martyr". When they came to a man about whom they said: "So-and-so is a martyr," the Prophet (PBUH) declared, "No. I have seen him in Hell for a mantle (or cloak) which he has stolen".

[Muslim].

وعن عمر بن الخطاب رضي الله عنه قال‏:‏ لما كان يوم خيبر أقبل نفر من أصحاب النبي صلى الله عليه وسلم فقالوا فلان شهيد، وفلان شهيد، حتى مروا على رجل فقالوا ‏:‏ فلان شهيد‏.‏ فقال النبي صلى الله عليه وسلم ‏:‏ كلا إني رأيته في النار في بردة غلها-أو عباءة-” ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 216
In-book reference : Introduction, Hadith 216
Riyad as-Salihin 228
Abu Hurairah (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "When one of you leads the Salat, he should not prolong it because the congregation includes those who are feeble, ill or old". One version adds: "those who have to attend to work") While offering prayers alone, you may pray as long as you like".

[Al-Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه ، أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏"‏إذا صلى أحدكم للناس، فليخفف، فإن فيهم الضعيف والسقيم والكبير‏.‏ وإذا صلى لنفسه فليطول ما شاء‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏ (10)
Reference : Riyad as-Salihin 228
In-book reference : Introduction, Hadith 228
Riyad as-Salihin 899
'Ali bin Abu Talib (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying, "When a Muslim visits a sick Muslim at dawn, seventy thousand angels keep on praying for him till dusk. If he visits him in the evening, seventy thousand angels keep on praying for him till the morning; and he will have (his share of) reaped fruits in Jannah."

[At- Tirmidhi].

وعن علي رضي الله عنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏"‏ما من مسلم يعود مسلماً غدوة إلا صلى عليه سبعون ألف ملك حتي يمسي، وإن عاده عشية إلا صلى عليه سبعون ألف ملك حتي يصبح، وكان له خريف في الجنة” ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 899
In-book reference : Book 6, Hadith 6
Riyad as-Salihin 948
'Aishah (May Allah be pleased with her) reported:
A man said to the Prophet (PBUH): "My mother has died suddenly. I think that if she were able to talk (alive) she would have given in Sadaqah (charity). So, if I give Sadaqah now on her behalf, will she get the reward?" The Messenger of Allah (PBUH) said, "Yes (she will be rewarded for that)."

[Al-Bukhari and Muslim].

وعن عائشة رضي الله عنها أن رجلاً قال للنبي صلى الله عليه وسلم ‏:‏ إن أمي افتلتت نفسها وأراها لو تكلمت، تصدقت، فهل لها أجر إن تصدقت عنها‏؟‏ قال‏:‏ ‏ "‏نعم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 948
In-book reference : Book 6, Hadith 55
Riyad as-Salihin 1576
Jundub bin 'Abdullah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Once someone said: 'By Allah! Allah will not forgive such and such (a person).' Thereupon Allah, the Exalted and the Glorious, said: 'Who is he who takes an oath in My Name that I will not grant pardon to so-and-so? I have granted pardon to so-and-so and rendered your good deeds fruitless."'

[Muslim].

وعن جُندب بن عبد الله رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏قال رجل‏:‏ والله لا يغفر الله لفلان، فقال الله عز وجل‏:‏ من ذا الذي يتألى علي أن لا أغفر لفلان‏!‏ فإني قد غفرت له، وأحبطت عملك‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1576
In-book reference : Book 17, Hadith 66
Riyad as-Salihin 1051
Jarir bin 'Abdullah Al-Bajali (May Allah be pleased with him) reported:
We were sitting with the Messenger of Allah (PBUH) when he looked at the full moon and observed, "You will see your Rubb in the Hereafter as you see this moon having no difficulty in seeing it. So try your best to perform the prayers before the rising of the sun and that before its setting."

[Al-Bukhari and Muslim].

- وعن جرير بن عبد الله البجلي رضي الله عنه قال‏:‏ كنا عند النبي صلى الله عليه وسلم، فنظر إلى القمر ليلة البدر فقال‏:‏ ‏"‏إنكم سترون ربكم كما ترون هذا القمر، لاتضامون في رؤيته، فإن استطعتم أن لا تغلبو على صلاة قبل طلوع الشمس، وقبل غروبها فافعلوا‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ ‏(‏‏(‏وفي رواية‏:‏ ‏"‏فنظر إلى القمر ليلة أربع عشرة‏"‏‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1051
In-book reference : Book 8, Hadith 61
Riyad as-Salihin 1829
Rifa'ah bin Rafi' Az-Zuraqi (May Allah be pleased with him) said:
Jibril (Gabriel) came to the Prophet (PBUH) and asked him: "How do you estimate among you those who participated in the battle of Badr?" He replied, "They were the best of Muslims" (or he may have said something similar to that). Jibril said: "The same is the case with the angels who were at Badr."

[Al- Bukhari].

وعن رفاعة بن رافع الزرقي رضي الله عنه قال‏:‏ جاء جبريل إلى النبي صلى الله عليه وسلم ‏:‏ ‏"‏إذا أنزل الله تعالى بقوم عذاباً‏‏.‏ وعن رفاعة بن رافع الزُّرَقِيِّ - رضي الله عنه - قال: جاء جبريل إلى النبيّ - صلى الله عليه وسلم - قال: مَا تَعُدُّونَ أهْلَ بَدْرٍ فِيكُمْ؟ قال: «مِنْ أفْضَلِ المُسْلِمِينَ» أوْ كَلِمَةً نَحْوَهَا. قال: وَكَذلِكَ مَنْ شَهِدَ بَدْرًا مِنَ المَلائِكَةِ.

(‏رواه البخاري)

Reference : Riyad as-Salihin 1829
In-book reference : Book 18, Hadith 22
Riyad as-Salihin 1852
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "There are three (types of) people whom Allah will neither speak to on the Day of Resurrection nor will He purify them (i.e., from their sins), nor will look upon them; and they will have a painful chastisement. These are: An old man who commits fornication; a king who is a great liar and a poor man who is proud."

[Muslim]

وعنه رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏"‏ثلاثة لا يكلمهم الله يوم القيامة، ولا يزكيهم، ولا ينظر إليهم ، ولهم عذاب أليم‏:‏ شيخ زان، وملك كذاب، وعائل مستكبر‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏ (4)
Reference : Riyad as-Salihin 1852
In-book reference : Book 18, Hadith 45
Riyad as-Salihin 1740
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "None of you should use the word Al-Karm for grapes, for Al-Karm is a Muslim (worthy of respect)."

[Al- Bukhari and Muslim]

Another narration is: "Verily, Al-Karm is the heart of a true believer."

Another narration is: "People have named grapes as Al-Karm; verily, only the heart of a believer is Al-Karm."

عن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏"‏لا تسموا العنب الكَرْم، فإن الكَرْم المسلم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ ‏(‏‏(‏وهذا لفظ مسلم‏)‏‏)‏‏.‏

وفي رواية‏:‏ ‏"‏فإنما الكرم قلب المؤمن‏"‏ وفي رواية للبخاري ومسلم‏:‏ ‏"‏يقولون الكرم، إنما الكرم قلب المؤمن‏"‏‏.‏

Reference : Riyad as-Salihin 1740
In-book reference : Book 17, Hadith 230
Riyad as-Salihin 1758
Abul-Juhaim 'Abdullah bin Al-Harith (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "If the person who passes in front of a praying person, realizes the enormity of the sinfulness of this act, it will have been better for him to wait forty than to pass in front of him."

[Al-Bukhari and Muslim].

[The narrator was not sure whether the Prophet (PBUH) said forty days, months or years.]

عن أبي الجهيم عبد الله بن الحارث بن الصمة الأنصاري رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏لو يعلم المار بين المصلي ماذا عليه لكان أن يقف أربعين خيرًا له من أن يمر بين يديه‏"‏ ‏(‏‏(‏قال الراوي‏:‏ لا أدري قال أربعين يومًا، أو أربعين شهرًا، أو أربعين سنة‏)‏‏)‏‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1758
In-book reference : Book 17, Hadith 248
Sunan an-Nasa'i 1384
Abu Al-Ash'ath narrated that:
He heard Aws bin Aws, the Companion of the Messenger of Allah (SAW) say: "The Messenger of Allah (SAW) said: 'Whoever performs Ghusl on Friday and washes (Ghassala), and comes early to the Masjid, walking not riding, and sits close to the Imam and listens attentively and does not engage in idle speech, for every step he takes he will have (the reward of) a year's worth of good deeds.'"
أَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرٍ، قَالَ حَدَّثَنَا الْوَلِيدُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، أَنَّهُ سَمِعَ أَبَا الأَشْعَثِ، حَدَّثَهُ أَنَّهُ، سَمِعَ أَوْسَ بْنَ أَوْسٍ، صَاحِبَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَغَسَّلَ وَغَدَا وَابْتَكَرَ وَمَشَى وَلَمْ يَرْكَبْ وَدَنَا مِنَ الإِمَامِ وَأَنْصَتَ وَلَمْ يَلْغُ كَانَ لَهُ بِكُلِّ خُطْوَةٍ عَمَلُ سَنَةٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1384
In-book reference : Book 14, Hadith 21
English translation : Vol. 2, Book 14, Hadith 1385
Sahih al-Bukhari 1847

Narrated Ya'li:

While I was with Allah's Apostle there came to him a man wearing a cloak having a trace of yellowish perfume or a similar thing on it. `Umar used to say to me, "Would you like to see the Prophet at the time when he is inspired divinely?" So, it happened that he was inspired (then) and when the inspiration was over the Prophet said (to that man), "Do in your `Umra the same as you do in your Hajj."

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا عَطَاءٌ، قَالَ حَدَّثَنِي صَفْوَانُ بْنُ يَعْلَى، عَنْ أَبِيهِ، قَالَ كُنْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَتَاهُ رَجُلٌ عَلَيْهِ جُبَّةٌ فِيهِ أَثَرُ صُفْرَةٍ أَوْ نَحْوُهُ، وَكَانَ عُمَرُ يَقُولُ لِي تُحِبُّ إِذَا نَزَلَ عَلَيْهِ الْوَحْىُ أَنْ تَرَاهُ فَنَزَلَ عَلَيْهِ ثُمَّ سُرِّيَ عَنْهُ فَقَالَ ‏ "‏ اصْنَعْ فِي عُمْرَتِكَ مَا تَصْنَعُ فِي حَجِّكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1847
In-book reference : Book 28, Hadith 27
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 73
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Sahih al-Bukhari 393
Narrated Maimun bin Siyah that he asked Anas bin Malik, "O Abu Hamza! What makes the life and property of a person sacred?" He replied, "Whoever says, 'None has the right to be worshipped but Allah', faces our Qibla during the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have."
قَالَ ابْنُ أَبِي مَرْيَمَ أَخْبَرَنَا يَحْيَى، حَدَّثَنَا حُمَيْدٌ، حَدَّثَنَا أَنَسٌ، عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ وَقَالَ عَلِيُّ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ قَالَ حَدَّثَنَا حُمَيْدٌ قَالَ سَأَلَ مَيْمُونُ بْنُ سِيَاهٍ أَنَسَ بْنَ مَالِكٍ قَالَ يَا أَبَا حَمْزَةَ، مَا يُحَرِّمُ دَمَ الْعَبْدِ وَمَالَهُ فَقَالَ مَنْ شَهِدَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَاسْتَقْبَلَ قِبْلَتَنَا، وَصَلَّى صَلاَتَنَا، وَأَكَلَ ذَبِيحَتَنَا، فَهُوَ الْمُسْلِمُ، لَهُ مَا لِلْمُسْلِمِ، وَعَلَيْهِ مَا عَلَى الْمُسْلِمِ‏.‏
Reference : Sahih al-Bukhari 393
In-book reference : Book 8, Hadith 45
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 387
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Sahih al-Bukhari 2377
Narrated Anas (ra):
The Prophet (saws) called the Ansar so as to grant them a portion of (the land of) Bahrain. They said, "O Allah's Messenger ! If you grant this to is, write a similar document on our Quraish (emigrant) brothers." But the Prophet (saws) did not have enough grants and he said: "After me you will see the people giving preference (to others), so be patient till you meet me."
وَقَالَ اللَّيْثُ عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ دَعَا النَّبِيُّ صلى الله عليه وسلم الأَنْصَارَ لِيُقْطِعَ لَهُمْ بِالْبَحْرَيْنِ، فَقَالُوا يَا رَسُولَ اللَّهِ إِنْ فَعَلْتَ فَاكْتُبْ لإِخْوَانِنَا مِنْ قُرَيْشٍ بِمِثْلِهَا، فَلَمْ يَكُنْ ذَلِكَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ إِنَّكُمْ سَتَرَوْنَ بَعْدِي أَثَرَةً فَاصْبِرُوا حَتَّى تَلْقَوْنِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 2377
In-book reference : Book 42, Hadith 25
USC-MSA web (English) reference : Vol. 3, Book 40, Hadith 564
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Sahih al-Bukhari 6653
Narrated Abu Hurairah that he heard the Prophet (saws) saying, "Allah decided to test three people from Bani Isra'il. So, He sent an angel who came first to the leper and said, '(I am a traveller) who has run short of all means of living, and I have nobody to help me except Allah, and then with your help.'" Abu Hurairah then mentioned the complete narration.
وَقَالَ عَمْرُو بْنُ عَاصِمٍ حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا إِسْحَاقُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمْرَةَ، أَنَّ أَبَا هُرَيْرَةَ، حَدَّثَهُ أَنَّهُ، سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ ثَلاَثَةً فِي بَنِي إِسْرَائِيلَ أَرَادَ اللَّهُ أَنْ يَبْتَلِيَهُمْ، فَبَعَثَ مَلَكًا فَأَتَى الأَبْرَصَ فَقَالَ تَقَطَّعَتْ بِي الْحِبَالُ، فَلاَ بَلاَغَ لِي إِلاَّ بِاللَّهِ، ثُمَّ بِكَ ‏"‏‏.‏ فَذَكَرَ الْحَدِيثَ‏.‏
Reference : Sahih al-Bukhari 6653
In-book reference : Book 83, Hadith 32
USC-MSA web (English) reference : Vol. 1, Book 78, Hadith 647
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Yahya related to me from Malik from Abu'zZinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you wake up from sleep to pray, wash your hands before you put them in the wudu water, for you do not know where your hands have spent the night."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ نَوْمِهِ فَلْيَغْسِلْ يَدَهُ قَبْلَ أَنْ يُدْخِلَهَا فِي وَضُوئِهِ فَإِنَّ أَحَدَكُمْ لاَ يَدْرِي أَيْنَ بَاتَتْ يَدُهُ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 9
Arabic reference : Book 2, Hadith 38

Yahya related to me from Malik from Yazid ibn Abdullah Qusayt al- Laythi that he saw Said ibn al-Musayyab having a nose-bleed while praying. He went off to the room of Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, and water was brought to him and he did wudu. He then returned and completed his prayer.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ اللَّيْثِيِّ، أَنَّهُ رَأَى سَعِيدَ بْنَ الْمُسَيَّبِ رَعَفَ وَهُوَ يُصَلِّي فَأَتَى حُجْرَةَ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَأُتِيَ بِوَضُوءٍ فَتَوَضَّأَ ثُمَّ رَجَعَ فَبَنَى عَلَى مَا قَدْ صَلَّى ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 50
Arabic reference : Book 2, Hadith 80

Yahya related to me from Malik from Abdullah ibn Dinar that Abdullah ibn Umar used to say, "The maghrib prayer is the witr of the daytime prayers."

Malik said, "If someone prays witr at the beginning of the night, and goes to sleep, and then wakes up and it seems good to him to pray, let him pray, two rakas at a time. That is what I like most of what I have heard."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ صَلاَةُالمغرب وتر صلاة النهار ‏.‏ قال مالك من أوتر أول الليل ثم نام ثم قام فبدا له أن يصلي فليصل مثنى مثنى فهو أحب ما سمعت إلى ‏
Sunnah.com reference : Book 7, Hadith 22
USC-MSA web (English) reference : Book 7, Hadith 22
Arabic reference : Book 7, Hadith 276

Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab from Abu Hurayra that some one asked the Messenger of Allah, may Allah bless him and grant him peace about praying in one garment. The Messenger of Allah, may Allah bless him and grant him peace, said, "Do you all have two garments?"

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ سَائِلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الصَّلاَةِ فِي ثَوْبٍ وَاحِدٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَوَلِكُلِّكُمْ ثَوْبَانِ ‏"‏ ‏.‏
Sunnah.com reference : Book 8, Hadith 31
USC-MSA web (English) reference : Book 8, Hadith 31
Arabic reference : Book 8, Hadith 320

Yahya related to me from Malik from Yahya ibn Said from Ata ibn Abi Rabah that a mawla of Asma bint Abi Bakr told him, "We arrived at Mina with Asma bint Abi Bakr at the end of the night, and I said to her, 'We have arrived at Mina at the end of the night,' and she said, 'We used to do that with one who was better than you.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، أَنَّ مَوْلاَةً، لأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ أَخْبَرَتْهُ قَالَتْ، جِئْنَا مَعَ أَسْمَاءَ ابْنَةِ أَبِي بَكْرٍ مِنًى بِغَلَسٍ - قَالَتْ - فَقُلْتُ لَهَا لَقَدْ جِئْنَا مِنًى بِغَلَسٍ ‏.‏ فَقَالَتْ قَدْ كُنَّا نَصْنَعُ ذَلِكَ مَعَ مَنْ هُوَ خَيْرٌ مِنْكِ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 181
Arabic reference : Book 20, Hadith 881
Sahih Muslim 1968 c

Rafi' b. Khadij reported from his grandfather that he said:

Allah's Messenger, we are going to encounter the enemy tomorrow, but we do not have long knives with us, should we then slaughter them with the peel of the reed? The rest of the hadith is the same. (And at the end the words are):" A camel became wild (and got out of our control). We attacked it with arrows until we made it fall down."
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبَايَةَ، عَنْ جَدِّهِ، رَافِعٍ ثُمَّ حَدَّثَنِيهِ عُمَرُ بْنُ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ أَبِيهِ، عَنْ عَبَايَةَ بْنِ، رِفَاعَةَ بْنِ رَافِعِ بْنِ خَدِيجٍ عَنْ جَدِّهِ، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ إِنَّا لاَقُو الْعَدُوِّ غَدًا وَلَيْسَ مَعَنَا مُدًى فَنُذَكِّي بِاللِّيطِ وَذَكَرَ الْحَدِيثَ بِقِصَّتِهِ وَقَالَ فَنَدَّ عَلَيْنَا بَعِيرٌ مِنْهَا فَرَمَيْنَاهُ بِالنَّبْلِ حَتَّى وَهَصْنَاهُ ‏.‏
Reference : Sahih Muslim 1968c
In-book reference : Book 35, Hadith 31
USC-MSA web (English) reference : Book 22, Hadith 4848
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Sahih al-Bukhari 1874

Narrated Abu Huraira:

I heard Allah's Apostle saying, "The people will leave Medina in spite of the best state it will have, and none except the wild birds and the beasts of prey will live in it, and the last persons who will die will be two shepherds from the tribe of Muzaina, who will be driving their sheep towards Medina, but will find nobody in it, and when they reach the valley of Thaniyat-al-Wada`, they will fall down on their faces dead."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ يَتْرُكُونَ الْمَدِينَةَ عَلَى خَيْرِ مَا كَانَتْ، لاَ يَغْشَاهَا إِلاَّ الْعَوَافِ ـ يُرِيدُ عَوَافِيَ السِّبَاعِ وَالطَّيْرِ ـ وَآخِرُ مَنْ يُحْشَرُ رَاعِيَانِ مِنْ مُزَيْنَةَ، يُرِيدَانِ الْمَدِينَةَ يَنْعِقَانِ بِغَنَمِهِمَا، فَيَجِدَانِهَا وَحْشًا، حَتَّى إِذَا بَلَغَا ثَنِيَّةَ الْوَدَاعِ خَرَّا عَلَى وُجُوهِهِمَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 1874
In-book reference : Book 29, Hadith 8
USC-MSA web (English) reference : Vol. 3, Book 30, Hadith 98
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Sahih al-Bukhari 2004

Narrated Ibn `Abbas:

The Prophet came to Medina and saw the Jews fasting on the day of Ashura. He asked them about that. They replied, "This is a good day, the day on which Allah rescued Bani Israel from their enemy. So, Moses fasted this day." The Prophet said, "We have more claim over Moses than you." So, the Prophet fasted on that day and ordered (the Muslims) to fast (on that day).

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم الْمَدِينَةَ، فَرَأَى الْيَهُودَ تَصُومُ يَوْمَ عَاشُورَاءَ، فَقَالَ ‏"‏ مَا هَذَا ‏"‏‏.‏ قَالُوا هَذَا يَوْمٌ صَالِحٌ، هَذَا يَوْمٌ نَجَّى اللَّهُ بَنِي إِسْرَائِيلَ مِنْ عَدُوِّهِمْ، فَصَامَهُ مُوسَى‏.‏ قَالَ ‏"‏ فَأَنَا أَحَقُّ بِمُوسَى مِنْكُمْ ‏"‏‏.‏ فَصَامَهُ وَأَمَرَ بِصِيَامِهِ‏.‏
Reference : Sahih al-Bukhari 2004
In-book reference : Book 30, Hadith 109
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 222
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Sahih al-Bukhari 2120

Narrated Anas bin Malik:

While the Prophet was in the market, somebody, called, "O Abul-Qasim." The Prophet turned to him. The man said, "I have called to this (i.e. another man)." The Prophet said, "Name yourselves by my name but not by my Kunya (name)." (In Arabic world it is the custom to call the man as the father of his eldest son, e.g. Abul-Qasim.) (See Hadith No. 737, Vol. 4)

حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا شُعْبَةُ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم فِي السُّوقِ، فَقَالَ رَجُلٌ يَا أَبَا الْقَاسِمِ‏.‏ فَالْتَفَتَ إِلَيْهِ النَّبِيُّ صلى الله عليه وسلم فَقَالَ إِنَّمَا دَعَوْتُ هَذَا‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ سَمُّوا بِاسْمِي، وَلاَ تَكَنَّوْا بِكُنْيَتِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 2120
In-book reference : Book 34, Hadith 73
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 331
  (deprecated numbering scheme)
Sunan an-Nasa'i 2271
Abu Qilabah AL-Jarmi narrated that Abu Umayyah Ad-Damri told them that:
he came to the Messenger of Allah from a journey and he said: "Come and have a meal for breakfast, O Abu Umayyah." I said: 'I am fasting; He said: 'Come close and I will tell you about the traveler. Allah, most high, has waived fasting and half of the prayer for him."'
أَخْبَرَنِي شُعَيْبُ بْنُ شُعَيْبِ بْنِ إِسْحَاقَ، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ حَدَّثَنَا شُعَيْبٌ، قَالَ حَدَّثَنِي الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي يَحْيَى، قَالَ حَدَّثَنِي أَبُو قِلاَبَةَ الْجَرْمِيُّ، أَنَّ أَبَا أُمَيَّةَ الضَّمْرِيَّ، حَدَّثَهُمْ أَنَّهُ، قَدِمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ سَفَرٍ فَقَالَ ‏"‏ انْتَظِرِ الْغَدَاءَ يَا أَبَا أُمَيَّةَ ‏"‏ ‏.‏ قُلْتُ إِنِّي صَائِمٌ ‏.‏ قَالَ ‏"‏ ادْنُ أُخْبِرْكَ عَنِ الْمُسَافِرِ إِنَّ اللَّهَ وَضَعَ عَنْهُ الصِّيَامَ وَنِصْفَ الصَّلاَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2271
In-book reference : Book 22, Hadith 182
English translation : Vol. 3, Book 22, Hadith 2273
Sunan an-Nasa'i 1894
It was narrated that Umm 'Atiyyah said:
"One of the daughters of the Prophet died and he said: 'Wash her three times, or five, or more than that if you think that (is necessary). Wash her with water and lotus leaves and put camphor, or some camphor in it the last time. And when you have finished inform me.' We informed him, and he threw his waist-wrapper to us and said: 'Shroud her in it."'
أَخْبَرَنَا شُعَيْبُ بْنُ يُوسُفَ النَّسَائِيُّ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدٍ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ تُوُفِّيَ إِحْدَى بَنَاتِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ اغْسِلْنَهَا ثَلاَثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكِ إِنْ رَأَيْتُنَّ ذَلِكِ وَاغْسِلْنَهَا بِالسِّدْرِ وَالْمَاءِ وَاجْعَلْنَ فِي آخِرِ ذَلِكِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي ‏"‏ ‏.‏ قَالَتْ فَآذَنَّاهُ فَأَلْقَى إِلَيْنَا حَقْوَهُ فَقَالَ ‏"‏ أَشْعِرْنَهَا إِيَّاهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1894
In-book reference : Book 21, Hadith 77
English translation : Vol. 3, Book 21, Hadith 1895
Sunan an-Nasa'i 3220
Narrated Jabir:
It was narrated that Jabir said: "The Messenger of Allah met me and said: 'O Jabir, have you got married to a woman since I last saw you?' I said: 'Yes, O Messenger of Allah.' He said: 'To a virgin or to a previously-married woman?' I said: 'To a previously-married woman.' He said: 'Why not a virgin, so she could play with you?'"
أَخْبَرَنَا الْحَسَنُ بْنُ قَزَعَةَ، قَالَ حَدَّثَنَا سُفْيَانُ، - وَهُوَ ابْنُ حَبِيبٍ - عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ لَقِيَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ يَا جَابِرُ هَلْ أَصَبْتَ امْرَأَةً بَعْدِي ‏"‏ ‏.‏ قُلْتُ نَعَمْ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ أَبِكْرًا أَمْ أَيِّمًا ‏"‏ ‏.‏ قُلْتُ أَيِّمًا ‏.‏ قَالَ ‏"‏ فَهَلاَّ بِكْرًا تُلاَعِبُكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3220
In-book reference : Book 26, Hadith 25
English translation : Vol. 4, Book 26, Hadith 3222
Sunan an-Nasa'i 3304
It was narrated that 'Ali, may Allah be pleased with him, said:
"I said: 'O Messenger of Allah, why do you choose wives from among Quraish and not from among us?' He said: 'Do you have anyone in mind?' I said: 'Yes, the daughter of Hamzah.' The Messenger of Allah said: 'She is not permissible for me (to marry); she is the daughter of my brother through breast-feeding.'"
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رضى الله عنه قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مَا لَكَ تَنَوَّقُ فِي قُرَيْشٍ وَتَدَعُنَا قَالَ ‏"‏ وَعِنْدَكَ أَحَدٌ ‏"‏ ‏.‏ قُلْتُ نَعَمْ بِنْتُ حَمْزَةَ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّهَا لاَ تَحِلُّ لِي إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3304
In-book reference : Book 26, Hadith 109
English translation : Vol. 4, Book 26, Hadith 3306
Sunan an-Nasa'i 5306
'Imran bin Hittan narrated that :
He asked 'Abdullah bin 'Abbas about wearing silk. He said: "Ask 'Aishah." "So I asked 'Aishah and she said: 'Ask 'Abdullah bin 'Umar.' So I asked Ibn 'Umar and he said: 'Abu Hafs told me, that the Messenger of Allah [SAW] said: "Whoever wears silk in this world will have no share in the Hereafter."
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، قَالَ أَنْبَأَنَا حَرْبٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي عِمْرَانُ بْنُ حِطَّانَ، أَنَّهُ سَأَلَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ عَنْ لُبْسِ الْحَرِيرِ، فَقَالَ سَلْ عَائِشَةَ ‏.‏ فَسَأَلْتُ عَائِشَةَ قَالَتْ سَلْ عَبْدَ اللَّهِ بْنَ عُمَرَ ‏.‏ فَسَأَلْتُ ابْنَ عُمَرَ فَقَالَ حَدَّثَنِي أَبُو حَفْصٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا فَلاَ خَلاَقَ لَهُ فِي الآخِرَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5306
In-book reference : Book 48, Hadith 267
English translation : Vol. 6, Book 48, Hadith 5308
Jami` at-Tirmidhi 3426
Anas bin Malik narrated that the Messenger of Allah (saws) said:
“Whoever says – that is: when he leaves his house – ‘In the Name of Allah, I place my trust in Allah, there is no might or power except by Allah (Bismillāh, tawakkaltu `alallāh, lā ḥawla wa lā quwwata illā billāh)’ it will be said to him: ‘You have been sufficed and protected,’ and Shaitan will become distant from him.”
حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الأُمَوِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قَالَ - يَعْنِي إِذَا خَرَجَ مِنْ بَيْتِهِ - بِسْمِ اللَّهِ تَوَكَّلْتُ عَلَى اللَّهِ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ‏.‏ يُقَالُ لَهُ كُفِيتَ وَوُقِيتَ ‏.‏ وَتَنَحَّى عَنْهُ الشَّيْطَانُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3426
In-book reference : Book 48, Hadith 57
English translation : Vol. 6, Book 45, Hadith 3426
Jami` at-Tirmidhi 3548
Ibn `Umar narrated that the Messenger of Allah (saws) said:
“Whomsoever of you the door of supplication is opened for, the doors of mercy have been opened for him. And Allah is not asked for anything - meaning - more beloved to Him, than being asked for Al-`Āfiyah.” And the Messenger of Allah (saws) said: “The supplication benefits against that which strikes and that which does not strike, so hold fast, O worshippers of Allah, to supplication.”
حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الْقُرَشِيِّ الْمُلَيْكِيِّ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ فُتِحَ لَهُ مِنْكُمْ بَابُ الدُّعَاءِ فُتِحَتْ لَهُ أَبْوَابُ الرَّحْمَةِ وَمَا سُئِلَ اللَّهُ شَيْئًا يَعْنِي أَحَبَّ إِلَيْهِ مِنْ أَنْ يُسْأَلَ الْعَافِيَةَ ‏"‏ ‏.‏ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ الدُّعَاءَ يَنْفَعُ مِمَّا نَزَلَ وَمِمَّا لَمْ يَنْزِلْ فَعَلَيْكُمْ عِبَادَ اللَّهِ بِالدُّعَاءِ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ غَرِيبٌ ‏.‏ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الْقُرَشِيِّ وَهُوَ الْمَكِّيُّ الْمُلَيْكِيُّ وَهُوَ ضَعِيفٌ فِي الْحَدِيثِ ضَعَّفَهُ بَعْضُ أَهْلِ الْعِلْمِ مِنْ قِبَلِ حِفْظِهِ ‏.‏ وَقَدْ رَوَى إِسْرَائِيلُ، هَذَا الْحَدِيثَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَا سُئِلَ اللَّهُ شَيْئًا أَحَبَّ إِلَيْهِ مِنَ الْعَافِيَةِ ‏"‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3548
In-book reference : Book 48, Hadith 179
English translation : Vol. 6, Book 45, Hadith 3548
Jami` at-Tirmidhi 2683
Narrated Ibn Ashwa:
from Yazid bin Salamah Al-Ju'fi, he said: "Yazid bin Salamah 'O Messenger of Allah! I heard so many narrations from you that I am afraid the last of them will cause me to forget the first of them. So narrate a statement to me that will encompass them.' So he said: 'Have Taqwa of Allah with what you learn.'"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنِ ابْنِ أَشْوَعَ، عَنْ يَزِيدَ بْنِ سَلَمَةَ الْجُعْفِيِّ، قَالَ قَالَ يَزِيدُ بْنُ سَلَمَةَ يَا رَسُولَ اللَّهِ إِنِّي قَدْ سَمِعْتُ مِنْكَ، حَدِيثًا كَثِيرًا أَخَافُ أَنْ يُنْسِيَنِي، أَوَّلَهُ آخِرُهُ فَحَدِّثْنِي بِكَلِمَةٍ تَكُونُ جِمَاعًا ‏.‏ قَالَ ‏ "‏ اتَّقِ اللَّهَ فِيمَا تَعْلَمُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ وَهُوَ عِنْدِي مُرْسَلٌ ‏.‏ وَلَمْ يُدْرِكْ عِنْدِي ابْنُ أَشْوَعَ يَزِيدَ بْنَ سَلَمَةَ وَابْنُ أَشْوَعَ اسْمُهُ سَعِيدُ بْنُ أَشْوَعَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2683
In-book reference : Book 41, Hadith 39
English translation : Vol. 5, Book 39, Hadith 2683
Jami` at-Tirmidhi 2709
Narrated Sahl bin Sa'd As-Sa'idi:
that a man peeked in on the Messenger of Allah (SAW), in one of the apartments of the Prophet (SAW), while the Prophet (SAW) had a Midrah (an iron comb) with which he was scratching his head. So the Prophet (SAW) said: "If I knew that you were looking then I would have poked your eyes with it. Seeking permission has only been enjoined because of the sight."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ رَجُلاً، اطَّلَعَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ جُحْرٍ فِي حُجْرَةِ النَّبِيِّ صلى الله عليه وسلم وَمَعَ النَّبِيِّ صلى الله عليه وسلم مِدْرَاةٌ يَحُكُّ بِهَا رَأْسَهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لَوْ عَلِمْتُ أَنَّكَ تَنْظُرُ لَطَعَنْتُ بِهَا فِي عَيْنِكَ إِنَّمَا جُعِلَ الاِسْتِئْذَانُ مِنْ أَجْلِ الْبَصَرِ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2709
In-book reference : Book 42, Hadith 22
English translation : Vol. 5, Book 40, Hadith 2709