[Abu Dawud].
Reference | : Riyad as-Salihin 1596 |
In-book reference | : Book 17, Hadith 86 |
Malik related to me that he had heard that Abdullah ibn Masud used to relate that the Messenger of Allah, may Allah bless him and grant him peace, said, "When two parties dispute about a business transaction, the seller's word is taken, or they make an agreement among themselves.
Malik spoke about someone who sold goods to a man, and said at the contracting of the sale, 'I will sell to you provided I consult so-and-so. If he is satisfied, the sale is permitted. If he dislikes it, there is no sale between us.' They made the transaction on that basis. Then the buyer regretted before the seller consulted the person.
Malik said, "That sale is binding on them according to what they described. The buyer has no right of withdrawal, and it is binding on him, if the person whom the seller stipulated to him, permits it."
Malik said, "The way of doing things among us about a man who buys goods from another and they differ about the price, and the seller says, 'I sold them to you for ten dinars,' and the buyer says, 'I bought them from you for five dinars,' is that it is said to the seller, 'If you like, give them to the buyer for what he said. If you like, swear by Allah that you only sold your goods for what you said.' If he swears it is said to the buyer, 'Either you take the goods for what the seller said, or you swear by Allah that you bought them only for what you said.' If he swears, he is free to return the goods. That is when each of them testifies against the other."
USC-MSA web (English) reference | : Book 31, Hadith 81 |
Arabic reference | : Book 31, Hadith 1368 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1310 |
In-book reference | : Book 13, Hadith 132 |
English translation | : Vol. 2, Book 13, Hadith 1311 |
Abu Huraira reported:
Reference | : Sahih Muslim 194a |
In-book reference | : Book 1, Hadith 386 |
USC-MSA web (English) reference | : Book 1, Hadith 378 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abdullah ibn Dinar from Abu's-Salih as-Samman that Abu Hurayra used to say, "Anyone who has wealth on which he has not paid zakat will, on the day of rising, find his wealth made to resemble a whiteheaded serpent with a sac of venom in each cheek which will seek him out until it has him in its power, saying, 'I am the wealth that you had hidden away.' "
USC-MSA web (English) reference | : Book 17, Hadith 22 |
Arabic reference | : Book 17, Hadith 601 |
Hamza b. Abdullah b. 'Umar b. Khattab reported on the authority of his father that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2391a |
In-book reference | : Book 44, Hadith 21 |
USC-MSA web (English) reference | : Book 31, Hadith 5888 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 775 |
In-book reference | : Book 4, Hadith 203 |
Grade: | Sahih (Al-Albani) | صـحـيـح, حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1090 |
In-book reference | : Book 43, Hadith 40 |
English translation | : Book 43, Hadith 1090 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2052 |
In-book reference | : Book 7, Hadith 95 |
Narrated Anas bin Malik:
"Once Mu`adh was along with Allah's Apostle as a companion rider. Allah's Apostle said, "O Mu`adh bin Jabal." Mu`adh replied, "Labbaik and Sa`daik. O Allah's Apostle!" Again the Prophet said, "O Mu`adh!" Mu`adh said thrice, "Labbaik and Sa`daik, O Allah's Apostle!" Allah's Apostle said, "There is none who testifies sincerely that none has the right to be worshipped but Allah and Muhammad is his Apostle, except that Allah, will save him from the Hell-fire." Mu`adh said, "O Allah's Apostle ! Should I not inform the people about it so that they may have glad tidings?" He replied, "When the people hear about it, they will solely depend on it." Then Mu`adh narrated the above-mentioned Hadith just before his death, being afraid of committing sin (by not telling the knowledge).
Reference | : Sahih al-Bukhari 128 |
In-book reference | : Book 3, Hadith 70 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 130 |
(deprecated numbering scheme) |
وَفِي رِوَايَةٍ لِمُسْلِمٍ عَنْ سَلْمَانَ نَحْوُهُ وَفِي آخِرِهِ قَالَ: «فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ أَكْمَلَهَا بِهَذِهِ الرَّحْمَة»
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2365, 2366 |
In-book reference | : Book 9, Hadith 138 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3245 |
In-book reference | : Book 13, Hadith 163 |
[Muslim].
Reference | : Riyad as-Salihin 1282 |
In-book reference | : Book 10, Hadith 12 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2683 |
In-book reference | : Book 10, Hadith 173 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 94 |
In-book reference | : Introduction, Hadith 94 |
English translation | : Vol. 1, Book 1, Hadith 94 |
Abu Hurairah reported the Holy Prophet(may peace be upon him) as saying:
Abu Dawud said:This is the tradition of Ibn Abi Khalaf is more perfect.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3634 |
In-book reference | : Book 25, Hadith 64 |
English translation | : Book 24, Hadith 3627 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3259 |
In-book reference | : Book 13, Hadith 176 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1604 |
In-book reference | : Book 20, Hadith 7 |
English translation | : Vol. 2, Book 20, Hadith 1605 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3554 |
In-book reference | : Book 48, Hadith 185 |
English translation | : Vol. 6, Book 45, Hadith 3554 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 555 |
In-book reference | : Book 6, Hadith 12 |
English translation | : Vol. 2, Book 1, Hadith 555 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3945 |
In-book reference | : Book 36, Hadith 20 |
English translation | : Vol. 5, Book 36, Hadith 3945 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1885 |
In-book reference | : Book 19, Hadith 17 |
"When the Messenger of Allah (saws) entered the area in which he would relieve himself, he would remove the ring."
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib Hadith.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1746 |
In-book reference | : Book 24, Hadith 27 |
English translation | : Vol. 3, Book 22, Hadith 1746 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 828 |
In-book reference | : Book 34, Hadith 18 |
English translation | : Book 34, Hadith 828 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2550 |
In-book reference | : Book 23, Hadith 116 |
English translation | : Vol. 3, Book 23, Hadith 2551 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1867 |
In-book reference | : Book 6, Hadith 94 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4109 |
In-book reference | : Book 37, Hadith 144 |
English translation | : Vol. 5, Book 37, Hadith 4114 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1247 |
In-book reference | : Book 4, Hadith 662 |
[Muslim].
Reference | : Riyad as-Salihin 140 |
In-book reference | : Introduction, Hadith 140 |
[Muslim].
Reference | : Riyad as-Salihin 57 |
In-book reference | : Introduction, Hadith 57 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4013 |
In-book reference | : Book 37, Hadith 48 |
English translation | : Vol. 5, Book 37, Hadith 4018 |
Abu Hurairah said “When Allah, the Exalted, granted the conquest of Makkah to his Apostle, the Prophet(saws) stood among them(the people) and praised Allaah and extolled Him. He then said, Verily Allaah stopped the Elephant from Makkah, and gave His Apostle and the believers sway upon it and it has been made lawful for me only for one hour on one day then it will remain sacred till the Day of Resurrection. Its trees are not to be cut, its game is not to be molested and the things dropped there are to be picked up only by one who publicly announces it. ‘Abbas or Al ‘Abbas suggested “Apostle of Allaah(saws) except the rush(idhkir) for it is useful for our graves and our houses. The Apostle of Allaah(saws) said “Except the rush.”
Abu Dawud said “Ibn Al Musaffa added on the authority of Al Walid Abu Shah a man from the people of the Yemen stood and said “Give me in writing, Apostle of Allaah(saws)”. The Apostle of Allaah(saws) said “Give in writing to Abu Shah. I said to Al Awza’i “What does the statement mean? Give Abu Shah in writing?” He said “This was an address which he heard from the Apostle of Allaah(saws).”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2017 |
In-book reference | : Book 11, Hadith 297 |
English translation | : Book 10, Hadith 2012 |
Narrated Abu Musa:
The Prophet said: None is more patient than Allah against the harmful saying. He hears from the people they ascribe children to Him, yet He gives them health and (supplies them with) provision."
Reference | : Sahih al-Bukhari 6099 |
In-book reference | : Book 78, Hadith 126 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 121 |
(deprecated numbering scheme) |
Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2930 |
In-book reference | : Book 20, Hadith 3 |
English translation | : Book 19, Hadith 2924 |
Narrated `Abdullah bin Az-Zubair:
When Az-Zubair got up during the battle of Al-Jamal, he called me and I stood up beside him, and he said to me, "O my son! Today one will be killed either as an oppressor or as an oppressed one. I see that I will be killed as an oppressed one. My biggest worry is my debts. Do you think, if we pay the debts, there will be something left for us from our money?" Az-Zubair added, "O my son! Sell our property and pay my debts." Az-Zubair then willed one-third of his property and willed one-third of that portion to his sons; namely, `Abdullah's sons. He said, "One-third of the one third. If any property is left after the payment of the debts, one-third (of the one-third of what is left) is to be given to your sons." (Hisham, a sub-narrator added, "Some of the sons of `Abdullah were equal in age to the sons of Az-Zubair e.g. Khubaib and `Abbas. `Abdullah had nine sons and nine daughters at that time." (The narrator `Abdullah added:) My father (Az-Zubair) went on drawing my attention to his debts saying, "If you should fail to pay part of the debts, appeal to my Master to help you." By Allah! I could not understand what he meant till I asked, "O father! Who is your Master?" He replied, "Allah (is my Master)." By Allah, whenever I had any difficulty regarding his debts, I would say, "Master of Az-Zubair! Pay his debts on his behalf ." and Allah would (help me to) pay it. Az-Zubair was martyred leaving no Dinar or Dirham but two pieces of land, one of which was (called) Al-Ghaba, and eleven houses in Medina, two in Basra, one in Kufa and one in Egypt. In fact, the source of the debt which he owed was, that if somebody brought some money to deposit with him. Az-Zubair would say, "No, (i won't keep it as a trust), but I take it as a debt, for I am afraid it might be lost." Az-Zubair was never appointed governor or collector of the tax of Kharaj or any other similar thing, but he collected his wealth (from the war booty he gained) during the holy battles he took part in, in the company of the Prophet, Abu Bakr, `Umar, and `Uthman. (`Abdullah bin Az-Zubair added:) When I counted his debt, it turned to be two million and two hundred thousand. (The sub-narrator added:) Hakim bin Hizam met `Abdullah bin Zubair and asked, "O my nephew! How much is the debt of my brother?" `Abdullah kept it as a secret and said, "One hundred thousand," Hakim said, "By Allah! I don't think your property will cover it." On that `Abdullah said to him, "What if it is two million and two hundred thousand?" Hakim said, "I don't think you can pay it; so if you are unable to pay all of it, I will help you." Az- Zubair had already bought Al-Ghaba for one hundred and seventy thousand. `Abdullah sold it for one million and six hundred thousand. Then he called the people saying, "Any person who has any money claim on Az-Zubair should come to us in Al-Ghaba." There came to him `Abdullah bin Ja`far whom Az-Zubair owed four hundred thousand. He said to `Abdullah bin Az-Zubair, "If you wish I will forgive you the debt." `Abdullah (bin Az-Zubair) said, "No." Then Ibn Ja`far said, "If you wish you can defer the payment if you should defer the payment of any debt." Ibn Az-Zubair said, "No." `Abdullah bin Ja`far said, "Give me a piece of the land." `Abdullah bin AzZubair said (to him), "Yours is the land extending from this place to this place." So, `Abdullah bin Az-Zubair sold some of the property (including the houses) and paid his debt perfectly, retaining four and a half shares from the land (i.e. Al-Ghaba). He then went to Mu'awlya while `Amr bin `Uthman, Al-Mundhir bin Az- Zubair and Ibn Zam`a were sitting with him. Mu'awiya asked, "At what price have you appraised Al- Ghaba?" He said, "One hundred thousand for each share," Muawiya asked, "How many shares have been left?" `Abdullah replied, "Four and a half shares." Al-Mundhir bin Az-Zubair said, "I would like to buy one share for one hundred thousand." `Amr bin `Uthman said, "I would like to buy one share for one hundred thousand." Ibn Zam`a said, "I would like to buy one share for one hundred thousand." Muawiya said, "How much is left now?" `Abdullah replied, "One share and a half." Muawiya said, "I would like to buy it for one hundred and fifty thousand." `Abdullah also sold his part to Muawiya six hundred thousand. When Ibn AzZubair had paid all the debts. Az-Zubair's sons said to him, "Distribute our inheritance among us." He said, "No, by Allah, I will not distribute it among you till I announce in four successive Hajj seasons, 'Would those who have money claims on Az-Zubair come so that we may pay them their debt." So, he started to announce that in public in every Hajj season, and when four years had elapsed, he distributed the inheritance among the inheritors. Az-Zubair had four wives, and after the one-third of his property was excluded (according to the will), each of his wives received one million and two hundred thousand. So the total amount of his property was fifty million and two hundred thousand.
Reference | : Sahih al-Bukhari 3129 |
In-book reference | : Book 57, Hadith 38 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 358 |
(deprecated numbering scheme) |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 142 |
In-book reference | : Book 1, Hadith 135 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2801 |
In-book reference | : Book 43, Hadith 74 |
English translation | : Vol. 5, Book 41, Hadith 2801 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5815 |
In-book reference | : Book 29, Hadith 75 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "Noah will be called on the Day of Resurrection and he will say, 'Labbaik and Sa`daik, O my Lord!' Allah will say, 'Did you convey the Message?' Noah will say, 'Yes.' His nation will then be asked, 'Did he convey the Message to you?' They will say, 'No Warner came to us.' Then Allah will say (to Noah), 'Who will bear witness in your favor?' He will say, 'Muhammad and his followers. So they (i.e. Muslims) will testify that he conveyed the Message. And the Apostle (Muhammad) will be a witness over yourselves, and that is what is meant by the Statement of Allah "Thus We have made of you a just and the best nation that you may be witnesses over mankind and the Apostle (Muhammad) will be a witness over yourselves." (2.143)
Reference | : Sahih al-Bukhari 4487 |
In-book reference | : Book 65, Hadith 14 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 14 |
(deprecated numbering scheme) |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 263 |
In-book reference | : Book 40, Hadith 4 |
A'isha reported:
Reference | : Sahih Muslim 2189a |
In-book reference | : Book 39, Hadith 57 |
USC-MSA web (English) reference | : Book 26, Hadith 5428 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 5654 |
In-book reference | : Book 28, Hadith 125 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 790 |
In-book reference | : Book 4, Hadith 218 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3984 |
In-book reference | : Book 36, Hadith 59 |
English translation | : Vol. 5, Book 36, Hadith 3984 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4184 |
In-book reference | : Book 39, Hadith 36 |
English translation | : Vol. 5, Book 39, Hadith 4189 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1435 |
In-book reference | : Book 6, Hadith 3 |
English translation | : Vol. 1, Book 6, Hadith 1435 |
Sunnah.com reference | : Book 16, Hadith 62 |
English translation | : Book 16, Hadith 1541 |
Arabic reference | : Book 16, Hadith 1498 |
[Muslim].
Reference | : Riyad as-Salihin 1417 |
In-book reference | : Book 15, Hadith 10 |
Narrated Ibn `Umar:
Whenever Allah's Apostle came out on `Id day, he used to order that a Harba [??] (a short spear) to be planted in front of him (as a Sutra for his prayer) and then he used to pray facing it with the people behind him and used to do the same while on a journey. After the Prophet , this practice was adopted by the Muslim rulers (who followed his traditions).
Reference | : Sahih al-Bukhari 494 |
In-book reference | : Book 8, Hadith 141 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 473 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported that a child was born to one of the persons amongst us and he decided to give him the name of Muhammad We said:
Reference | : Sahih Muslim 2133b |
In-book reference | : Book 38, Hadith 4 |
USC-MSA web (English) reference | : Book 25, Hadith 5317 |
(deprecated numbering scheme) |
[Al- Bukhari].
Reference | : Riyad as-Salihin 593 |
In-book reference | : Introduction, Hadith 593 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) happened to pass by a heap of eatables (corn). He thrust his hand in that (heap) and his fingers were moistened. He said to the owner of that heap of eatables (corn):
Reference | : Sahih Muslim 102 |
In-book reference | : Book 1, Hadith 190 |
USC-MSA web (English) reference | : Book 1, Hadith 183 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 30 |
In-book reference | : Book 1, Hadith 30 |
English translation | : Vol. 1, Book 1, Hadith 30 |
Sunnah.com reference | : Book 16, Hadith 3 |
English translation | : Book 16, Hadith 1483 |
Arabic reference | : Book 16, Hadith 1439 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 438 |
In-book reference | : Book 3, Hadith 142 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 5 |
In-book reference | : Book 1, Hadith 5 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3669 |
In-book reference | : Book 30, Hadith 59 |
English translation | : Vol. 4, Book 30, Hadith 3699 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1836 |
In-book reference | : Book 6, Hadith 63 |
Narrated `Abdullah:
Allah has cursed those women who practise tattooing and those who get themselves tattooed, and those who remove their face hairs, and those who create a space between their teeth artificially to look beautiful, and such women as change the features created by Allah. Why then should I not curse those whom the Prophet has cursed? And that is in Allah's Book. i.e. His Saying: 'And what the Apostle gives you take it and what he forbids you abstain (from it).' (59.7)
Reference | : Sahih al-Bukhari 5931 |
In-book reference | : Book 77, Hadith 146 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 815 |
(deprecated numbering scheme) |
Ibn Abbas reported that Allah's Apostle (may peace be upon him) said to Ma'iz b. Malik:
Reference | : Sahih Muslim 1693 |
In-book reference | : Book 29, Hadith 30 |
USC-MSA web (English) reference | : Book 17, Hadith 4201 |
(deprecated numbering scheme) |
Muslim said, I heard Ubayd Allah bin Umar al-Qawārīrī saying, I heard Hammād bin Zayd saying to a man after he sat with Mahdī bin Hilāl for days: ‘What is this salty well [i.e. useless or harmful] which has sprung up in your direction?’ He said: ‘Yes, oh Abā Ismā’īl [in agreement]’.
قَالَ مُسْلِمٌ وَسَمِعْتُ عُبَيْدَ اللَّهِ بْنَ عُمَرَ الْقَوَارِيرِيَّ، يَقُولُ سَمِعْتُ حَمَّادَ بْنَ زَيْدٍ، يَقُولُ لِرَجُلٍ بَعْدَ مَا جَلَسَ مَهْدِيُّ بْنُ هِلاَلٍ بِأَيَّامٍ مَا هَذِهِ الْعَيْنُ الْمَالِحَةُ الَّتِي نَبَعَتْ قِبَلَكُمْ قَالَ نَعَمْ يَا أَبَا إِسْمَاعِيلَ .
Reference | : Sahih Muslim Introduction 77 |
In-book reference | : Introduction, Narration 76 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2512 |
In-book reference | : Book 10, Hadith 7 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 125 |
In-book reference | : Book 1, Hadith 118 |
Narrated AbuDharr:
The Messenger of Allah (saws) said to me: O AbuDharr: I replied: At your service and at your pleasure, Messenger of Allah! He said: how will you do when death smites people, and a house, meaning a grave, will cost as much as a slave. I said: Allah and His Apostle know best, or he said: What Allah and His Apostle choose for me. He said: Show endurance, or he said: You may show endurance.
Abu Dawud said: Hammad b. Abi Sulaiman said: The hand of one who rifles a grave should be cut off because he had entered the deceased's house.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4409 |
In-book reference | : Book 40, Hadith 59 |
English translation | : Book 39, Hadith 4395 |
Narrated Amir ibn Shahr:
When the Messenger of Allah (saws) appeared as a prophet, Hamdan said to me: Will you go to this man and negotiate for us (with him)? If you accept something, we shall accept it, and if you disapprove of something, we shall disapprove of it.
I said: Yes. So I proceeded until I came to the Messenger of Allah (saws). I liked his motive and my people embraced Islam. The Messenger of Allah (saws) wrote the document for Umayr Dhu Marran. He also sent Malik ibn Murarah ar-Rahawi to all the (people of) Yemen. So Akk Dhu Khaywan embraced Islam.
Akk was told: Go to the Messenger of Allah (saws), and obtain his protection for your town and property. He therefore came (to him) and the Messenger of Allah (saws) wrote a document for him:
"In the name of Allah, Most Beneficent, Most Merciful. From Muhammad, the Messenger of Allah, to Akk Dhu Khaywan. If he is true his land, property and slave, he has the security and the protection of Allah, and Muhammad, the Messenger of Allah. Written by Khalid ibn Sa'id ibn al-'As."
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3027 |
In-book reference | : Book 20, Hadith 100 |
English translation | : Book 19, Hadith 3021 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1008 |
In-book reference | : Book 2, Hadith 619 |
English translation | : Book 2, Hadith 1003 |
Narrated Adi ibn Umayrah al-Kindi:
The Prophet (saws) said: O people, if any of you is put in an administrative post on our behalf and conceals from us a needle or more, he is acting unfaithfully, and will bring it on the Day of Resurrection. A black man from the Ansar, as if I am seeing him, stood and said: Messenger of Allah, take back from me my post. He asked: What is that? He replied: I heard you say such and such. He said: And I say that. If we appoint anyone to an office, he must bring what is connected with it, both little and much. What he is given, he may take, and he must refrain from what is kept away from him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3581 |
In-book reference | : Book 25, Hadith 11 |
English translation | : Book 24, Hadith 3574 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3189 |
In-book reference | : Book 25, Hadith 105 |
English translation | : Vol. 1, Book 25, Hadith 3191 |
[At- Tirmidhi].
Reference | : Riyad as-Salihin 899 |
In-book reference | : Book 6, Hadith 6 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 477 |
In-book reference | : Book 3, Hadith 25 |
English translation | : Vol. 1, Book 3, Hadith 477 |
Narrated Ibn `Abbas:
The Prophet set out with the intention of going to Suq `Ukaz (market of `Ukaz) along with some of his companions. At the same time, a barrier was put between the devils and the news of heaven. Fire commenced to be thrown at them. The Devils went to their people, who asked them, "What is wrong with you?" They said, "A barrier has been placed between us and the news of heaven. And fire has been thrown at us." They said, "The thing which has put a barrier between you and the news of heaven must be something which has happened recently. Go eastward and westward and see what has put a barrier between you and the news of heaven." Those who went towards Tuhama came across the Prophet at a place called Nakhla and it was on the way to Suq `Ukaz and the Prophet was offering the Fajr prayer with his companions. When they heard the Qur'an they listened to it and said, "By Allah, this is the thing which has put a barrier between us and the news of heaven." They went to their people and said, "O our people; verily we have heard a wonderful recital (Qur'an) which shows the true path; we believed in it and would not ascribe partners to our Lord." Allah revealed the following verses to his Prophet (Sura 'Jinn') (72): "Say: It has been revealed to me." And what was revealed to him was the conversation of the Jinns.
Reference | : Sahih al-Bukhari 773 |
In-book reference | : Book 10, Hadith 167 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 740 |
(deprecated numbering scheme) |
وَقَالَ أُسَامَةُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَرِثُ الْمُسْلِمُ الْكَافِرَ وَلاَ الْكَافِرُ الْمُسْلِمَ " .
Reference | : Sunan Ibn Majah 2730 |
In-book reference | : Book 23, Hadith 12 |
English translation | : Vol. 4, Book 23, Hadith 2730 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 642 |
In-book reference | : Book 4, Hadith 74 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 30 |
In-book reference | : Book 1, Hadith 30 |
English translation | : Book 1, Hadith 30 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3124 |
In-book reference | : Book 21, Hadith 36 |
English translation | : Book 20, Hadith 3118 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3337 |
In-book reference | : Book 13, Hadith 251 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2566 |
In-book reference | : Book 10, Hadith 60 |
Reference | : Hisn al-Muslim 252 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3447 |
In-book reference | : Book 16, Hadith 2 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1642 |
In-book reference | : Book 7, Hadith 5 |
English translation | : Vol. 1, Book 7, Hadith 1642 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2865 |
In-book reference | : Book 18, Hadith 4 |
English translation | : Book 17, Hadith 2859 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 628 |
In-book reference | : Book 4, Hadith 62 |
'A'isha, the mother of the believers, reported that a child died and I said:
Reference | : Sahih Muslim 2662b |
In-book reference | : Book 46, Hadith 46 |
USC-MSA web (English) reference | : Book 33, Hadith 6435 |
(deprecated numbering scheme) |
Usama b. Zaid reported:
Reference | : Sahih Muslim 923a |
In-book reference | : Book 11, Hadith 13 |
USC-MSA web (English) reference | : Book 4, Hadith 2008 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 16, Hadith 96 |
English translation | : Book 16, Hadith 1575 |
Arabic reference | : Book 16, Hadith 1532 |
On the authority of Tameem ibn Aus ad-Daree (ra):
Reference | : Hadith 7, 40 Hadith an-Nawawi |
[Muslim].
Reference | : Riyad as-Salihin 908 |
In-book reference | : Book 6, Hadith 15 |
وَفِي رِوَايَةٍ لِمُسْلِمٍ عَنْ جَابِرٍ: «وَمَا سُرِقَ مِنْهُ لَهُ صَدَقَة»
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1900, 1901 |
In-book reference | : Book 6, Hadith 127 |
Yahya related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that Umar ibn al-Khattab said, "Do not sell gold for gold except like for like. Do not increase part of it over another part. Do not sell silver for silver except like for like, and do not increase part of it over another part. Do not sell some of it which is there for some of it which is not. If someone asks you to wait for payment until he has been to his house, do not leave him. I fear rama for you." Rama is usury.
USC-MSA web (English) reference | : Book 31, Hadith 35 |
Arabic reference | : Book 31, Hadith 1326 |
Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1616a |
In-book reference | : Book 23, Hadith 6 |
USC-MSA web (English) reference | : Book 11, Hadith 3932 |
(deprecated numbering scheme) |
Nu'man b. Bashir reported:
Reference | : Sahih Muslim 1623e |
In-book reference | : Book 24, Hadith 19 |
USC-MSA web (English) reference | : Book 12, Hadith 3965 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "There will be three types of people whom Allah will neither speak to them on the Day of Resurrection nor will purify them from sins, and they will have a painful punishment: They are, (1) a man possessed superfluous water (more than he needs) on a way and he withholds it from the travelers. (2) a man who gives a pledge of allegiance to an Imam (ruler) and gives it only for worldly benefits, if the Imam gives him what he wants, he abides by his pledge, otherwise he does not fulfill his pledge; (3) and a man who sells something to another man after the `Asr prayer and swears by Allah (a false oath) that he has been offered so much for it whereupon the buyer believes him and buys it although in fact, the seller has not been offered such a price." (See Hadith No. 838, Vol. 3)
Reference | : Sahih al-Bukhari 7212 |
In-book reference | : Book 93, Hadith 72 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 319 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3280 |
In-book reference | : Book 26, Hadith 85 |
English translation | : Vol. 4, Book 26, Hadith 3282 |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather told that the Messenger of Allah (saws) forbade the type of transactions in which earnest money was paid.
Malik said: This means, as we think--Allah better knows-that a man buys a slave or hires an animal, and he says: I give you a dinar on condition that if I give up the transaction or hire, what I gave you is yours.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3502 |
In-book reference | : Book 24, Hadith 87 |
English translation | : Book 23, Hadith 3495 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3104 |
In-book reference | : Book 47, Hadith 156 |
English translation | : Vol. 5, Book 44, Hadith 3104 |
Reference | : Sahih al-Bukhari 3342 |
In-book reference | : Book 60, Hadith 17 |
USC-MSA web (English) reference | : Vol. 1, Book 55, Hadith 557 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1425 |
In-book reference | : Book 15, Hadith 18 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2388 |
In-book reference | : Book 9, Hadith 159 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 228 |
In-book reference | : Introduction, Hadith 228 |
Yahya related to me from Malik from Ibn Shihab from Abbad ibn Ziyad, a descendant of al-Mughira ibn Shuba from his father from al Mughira ibn Shuba that the Messenger of Allah, may Allah bless him and grant him peace, went to relieve himself during the expedition of Tabuk. Mughira said, "I went with him, taking water. Then the Messenger of Allah, may Allah bless him and grant him peace, came back and I poured out the water for him. He washed his hands and then went to push his hands out of the sleeves of his garment, but could not do so because of their narrowness. So he brought them out from underneath his garment. Then he washed his arms, wiped his head and wiped over his leather socks. The Messenger of Allah, may Allah bless him and grant him peace, returned and Abdar Rahman ibn Awf was leading the people in prayer, and he had already finished one raka with them. The Messenger of Allah, may Allah bless him and grant him peace, prayed the remaining raka with them to everyone's concern. When the Messenger of Allah, may Allah bless him and grant him peace, finished he said, 'You have acted correctly.' "
USC-MSA web (English) reference | : Book 2, Hadith 42 |
Arabic reference | : Book 2, Hadith 72 |