صحيح الإسناد موقوفا ، وصح مرفوعا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 983 |
In-book reference | : Book 42, Hadith 19 |
English translation | : Book 42, Hadith 983 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1005 |
In-book reference | : Book 42, Hadith 42 |
English translation | : Book 42, Hadith 1005 |
Reference | : Bulugh al-Maram 73 |
In-book reference | : Book 1, Hadith 87 |
English translation | : Book 1, Hadith 79 |
Reference | : Bulugh al-Maram 79 |
In-book reference | : Book 1, Hadith 96 |
English translation | : Book 1, Hadith 85 |
Sunnah.com reference | : Book 9, Hadith 40 |
English translation | : Book 9, Hadith 1236 |
Arabic reference | : Book 9, Hadith 1208 |
Sunnah.com reference | : Book 16, Hadith 38 |
English translation | : Book 16, Hadith 1517 |
Arabic reference | : Book 16, Hadith 1474 |
Sunnah.com reference | : Book 16, Hadith 87 |
English translation | : Book 16, Hadith 1566 |
Arabic reference | : Book 16, Hadith 1523 |
Sunnah.com reference | : Book 15, Hadith 2 |
English translation | : Book 15, Hadith 1463 |
Arabic reference | : Book 15, Hadith 1419 |
Sunnah.com reference | : Book 15, Hadith 3 |
English translation | : Book 15, Hadith 1464 |
Arabic reference | : Book 15, Hadith 1420 |
Sunnah.com reference | : Book 5, Hadith 10 |
English translation | : Book 5, Hadith 680 |
Arabic reference | : Book 5, Hadith 659 |
Sunnah.com reference | : Book 10, Hadith 33 |
English translation | : Book 10, Hadith 1275 |
Arabic reference | : Book 10, Hadith 1236 |
Sunnah.com reference | : Book 8, Hadith 11 |
English translation | : Book 8, Hadith 984 |
Arabic reference | : Book 8, Hadith 977 |
Sunnah.com reference | : Book 8, Hadith 20 |
English translation | : Book 8, Hadith 0 |
Arabic reference | : Book 8, Hadith 985 |
Sunnah.com reference | : Book 8, Hadith 112 |
English translation | : Book 8, Hadith 1074 |
Arabic reference | : Book 8, Hadith 1063 |
Sunnah.com reference | : Book 7, Hadith 231 |
English translation | : Book 7, Hadith 973 |
Arabic reference | : Book 7, Hadith 966 |
Sunnah.com reference | : Book 2, Hadith 97 |
English translation | : Book 2, Hadith 228 |
Arabic reference | : Book 2, Hadith 230 |
Sunnah.com reference | : Book 2, Hadith 132 |
English translation | : Book 2, Hadith 258 |
Arabic reference | : Book 2, Hadith 260 |
Narrated Sahl bin Sa`d:
The news about the differences amongst the people of Bani `Amr bin `Auf at Quba reached Allah's Apostle and so he went to them along with some of his companions to affect a reconciliation. Allah's Apostle was delayed there and the time for the prayer became due. Bilal came to Abu Bakr! and said, "O Abu Bakr! Allah's Apostle is detained (there) and the time for the prayer is due. Will you lead the people in prayer?" Abu Bakr replied, "Yes, if you wish." So Bilal pronounced the Iqama and Abu Bakr went forward and the people said Takbir. In the meantime, Allah's Apostle came piercing through the rows till he stood in the (first) row and the people started clapping. Abu Bakr, would never look hither and thither during the prayer but when the people clapped much he looked back and saw Allah's Apostle. The Prophet beckoned him to carry on. Abu Bakr raised both his hands, praised Allah and retreated till he stood in the row and Allah's Apostle went forward and led the people in the prayer. When he had finished the prayer, he addressed the people and said, "O people! Why did you start clapping when something happened to you in the prayer? Clapping is for women. Whenever one is confronted with something unusual in the prayer one should say, 'Sub Han Allah'." Then the Prophet looked towards Abu Bakr and asked, "What prevented you from leading the prayer when I beckoned you to carry on?" Abu Bakr replied, "It does not befit the son of Al Quhafa to lead the prayer in the presence of Allah's Apostle.
Reference | : Sahih al-Bukhari 1218 |
In-book reference | : Book 21, Hadith 22 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 309 |
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Malik said, "Another example of that is that the Messenger of Allah, may Allah bless him and grant him peace, forbade the sale called muzabana and granted an indulgence in the ariya for computing the equivalent in dates. It was distinguished between them that the muzabana-sale was based on shrewdness and trade, and the ariya sale was based on a favour rendered, and there was no shrewdness in it."
Malik said, "A man must not buy food for a fourth, a third, or a fraction of a dirham on the basis that he be given that food on credit. There is no harm in a man buying food for a fraction of a dirham on credit and then he gives a dirham and takes goods with what remains of his dirham because he gave the fraction he owed as silver, and took goods to make up the rest of his dirham. There is no harm in that transaction."
Malik said, "There is no harm in a man placing a dirham with another man and then taking from him known goods for a fourth, third, or a known fraction. If there was not a known price on the goods and the man said, 'I will take them from you for the price of each day,' this is not halal because there is uncertainty. It might be less one time, and more another time, and they would not part with a known sale."
Malik said, "If someone sells some food without measuring precisely and does not exclude any of it from the sale and then it occurs to him to buy some of it, it is not good for him to buy any of it except what it would be permitted for him to exclude from it. That is a third or less. If it is more than a third, it becomes muzabana and is disapproved. He must only purchase from what he would be permitted to exclude, and he is only permitted to exclude a third or less than that. This is the way of doing things in which there is no dispute with us."
USC-MSA web (English) reference | : Book 31, Hadith 55 |
Yahya related to me that Malik asked Ibn Shihab about selling animals, two for one with delayed terms. He said, "There is no harm in it."
Malik said, "The generally agreed on way of doing things among us is that there is no harm in bartering a camel for a camel like it and adding some dirhams to the exchange, from hand to hand. There is no harm in bartering a camel for a camel like it with some dirhams on top of the exchange, the camels to be exchanged from hand to hand, and the dirhams to be paid within a period." He said, "There is no good however in bartering a camel for a camel like it with some dirhams on top of it, with the dirhams paid in cash and the camel to be delivered later. If both the camel and the dirhams are deferred there is no good in that either."
Malik said, "There is no harm in buying a riding camel with two or more pack-camels, if they are from inferior stock. There is no harm in bartering two of them for one with delayed terms, if they are different and their difference is clear. If they resemble each other whether their species are different or not, two are not to be taken for one with delayed terms."
Malik said, "The explanation of what is disapproved of in that, is that a camel should not be bought with two camels when there is no distinction between them in speed or hardiness. If this is according to what I have described to you, then one does not buy two of them for one with delayed terms. There is no harm in selling those of them you buy before you complete the deal to somebody other than the one from whom you bought them if you get the price in cash."
Malik said, "It is permitted for someone to advance something on animals for a fixed term and describe the amount and pay its price in cash. Whatever the buyer and seller have described is obliged for them. That is still permitted behaviour between people and what the people of knowledge in our land do."
USC-MSA web (English) reference | : Book 31, Hadith 61 |
Arabic reference | : Book 31, Hadith 1353 |
Malik related to me from Yahya ibn Said from Said ibn al-Musayyab that a man from the Aslam tribe came to Abu Bakr as-Siddiq and said to him, "I have committed adultery." Abu Bakr said to him, "Have you mentioned this to anyone else?" He said, "No." Abu Bakr said to him, "Then cover it up with the veil of Allah. Allah accepts tawba from his slaves." His self was still unsettled, so he went to Umar ibn al- Khattab. He told him the same as he had said to Abu Bakr, and Umar told him the same as Abu Bakr had said to him. His self was still not settled so he went to the Messenger of Allah, may Allah bless him and grant him peace, and said to him, "I have committed adultery," insistently. The Messenger of Allah, may Allah bless him and grant him peace, turned away from him three times. Each time the Messenger of Allah, may Allah bless him and grant him peace, turned away from him until it became too much. The Messenger of Allah, may Allah bless him and grant him peace, questioned his family, "Does he have an illness which affects his mind, or is he mad?" They said, "Messenger of Allah, by Allah, he is well." The Messenger of Allah, may Allah bless him and grant him peace, said, "Unmarried or married?" They said, "Married, Messenger of Allah." The Messenger of Allah, may Allah bless him and grant him peace, gave the order and he was stoned.
USC-MSA web (English) reference | : Book 41, Hadith 2 |
Arabic reference | : Book 41, Hadith 1504 |
Yahya related to me from Malik that Yahya ibn Said heard Sulayman ibn Yasar mention that a face wound in which the bone was bared was like a head wound in which the bone was bared, unless the face was scarred by the wound. Then the blood-money is increased by one half of the blood-money of the head wound in which the skin was bared so that seventy five dinars are payable for it.
Malik said, "What is done in our community is that the head wound with splinters has fifteen camels." He explained, "The head wound with splinters is that from which pieces of bone fly off and which does not reach the brain. It can be in the head or the face."
Malik said, "The generally agreed on way of doing things in our community, is that there is no retaliation for a wound to the brain or a belly wound, and Ibn Shihab has said, 'There is no retaliation for a wound to the brain.' "
Malik explained, "The wound to the brain is what pierces the bones to the brain. This type of wound only occurs in the head. It is that which reaches the brain when the bones are pierced."
Malik said, "What is done in our community is that there is no blood-money paid on any head wound less than one which lays bare the skull. Blood-money is payable only for the head wound that bares the bone and what is worse than that. That is because the Messenger of Allah, may Allah bless him and grant him peace, stopped at the head wound which bared the bone in his letter to Amr ibn Hazm. He made it five camels. The imams, past and present, have not made any blood- money payable for injuries less than the head wound which bares the bone."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1570 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3233 |
In-book reference | : Book 47, Hadith 285 |
English translation | : Vol. 5, Book 44, Hadith 3233 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 793 |
In-book reference | : Book 10, Hadith 17 |
English translation | : Vol. 1, Book 10, Hadith 794 |
A man from Banu 'Amir said:
Abu Dawud said: This is transmitted by Hammad b. Zaid from Ayyub. This version does not mention the words "their urine." This is not correct. The words "their urine" occur only in the version reported by Anas and transmitted only by the people of Basrah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 333 |
In-book reference | : Book 1, Hadith 333 |
English translation | : Book 1, Hadith 333 |
Narrated Anas bin Malik:
The night Allah's Apostle was taken for a journey from the sacred mosque (of Mecca) Al-Ka`ba: Three persons came to him (in a dreamy while he was sleeping in the Sacred Mosque before the Divine Inspiration was revealed to Him. One of them said, "Which of them is he?" The middle (second) angel said, "He is the best of them." The last (third) angle said, "Take the best of them." Only that much happened on that night and he did not see them till they came on another night, i.e. after The Divine Inspiration was revealed to him. (Fath-ul-Bari Page 258, Vol. 17) and he saw them, his eyes were asleep but his heart was not----and so is the case with the prophets: their eyes sleep while their hearts do not sleep. So those angels did not talk to him till they carried him and placed him beside the well of Zamzam. From among them Gabriel took charge of him. Gabriel cut open (the part of his body) between his throat and the middle of his chest (heart) and took all the material out of his chest and `Abdomen and then washed it with Zamzam water with his own hands till he cleansed the inside of his body, and then a gold tray containing a gold bowl full of belief and wisdom was brought and then Gabriel stuffed his chest and throat blood vessels with it and then closed it (the chest). He then ascended with him to the heaven of the world and knocked on one of its doors. The dwellers of the Heaven asked, 'Who is it?' He said, "Gabriel." They said, "Who is accompanying you?" He said, "Muhammad." They said, "Has he been called?" He said, "Yes" They said, "He is welcomed." So the dwellers of the Heaven became pleased with his arrival, and they did not know what Allah would do to the Prophet on earth unless Allah informed them. The Prophet met Adam over the nearest Heaven. Gabriel said to the Prophet, "He is your father; greet him." The Prophet greeted him and Adam returned his greeting and said, "Welcome, O my Son! O what a good son you are!" Behold, he saw two flowing rivers, while he was in the nearest sky. He asked, "What are these two rivers, O Gabriel?" Gabriel said, "These are the sources of the Nile and the Euphrates." Then Gabriel took him around that Heaven and behold, he saw another river at the bank of which there was a palace built of pearls and emerald. He put his hand into the river and found its mud like musk Adhfar. He asked, "What is this, O Gabriel?" Gabriel said, "This is the Kauthar which your Lord has kept for you." Then Gabriel ascended (with him) to the second Heaven and the angels asked the same questions as those on the first Heaven, i.e., "Who is it?" Gabriel replied, "Gabriel". They asked, "Who is accompanying you?" He said, "Muhammad." They asked, "Has he been sent for?" He said, "Yes." Then they said, "He is welcomed.'' Then he (Gabriel) ascended with the Prophet to the third Heaven, and the angels said the same as the angels of the first and the second Heavens had said. Then he ascended with him to the fourth Heaven and they said the same; and then he ascended with him to the fifth Heaven and they said the same; and then he ascended with him to the sixth Heaven and they said the same; then he ascended with him to the seventh Heaven and they said the same. On each Heaven there were prophets whose names he had mentioned and of whom I remember Idris on the second Heaven, Aaron on the fourth Heavens another prophet whose name I don't remember, on the fifth Heaven, Abraham on the sixth Heaven, and Moses on the seventh Heaven because of his privilege of talking to Allah directly. Moses said (to Allah), "O Lord! I thought that none would be raised up above me." But Gabriel ascended with him (the Prophet) for a distance above that, the distance of which only Allah knows, till he reached the Lote Tree (beyond which none may pass) and then the Irresistible, the Lord of Honor and Majesty approached and came closer till he (Gabriel) was about two bow lengths or (even) nearer. (It is said that it was Gabriel who approached and came closer to the Prophet. (Fate Al-Bari Page 263, 264, Vol. 17). Among the things which Allah revealed to him then, was: "Fifty prayers were enjoined on his followers in a day and a night." Then the Prophet descended till he met Moses, and then Moses stopped him and asked, "O Muhammad ! What did your Lord en join upon you?" The Prophet replied," He enjoined upon me to perform fifty prayers in a day and a night." Moses said, "Your followers cannot do that; Go back so that your Lord may reduce it for you and for them." So the Prophet turned to Gabriel as if he wanted to consult him about that issue. Gabriel told him of his opinion, saying, "Yes, if you wish." So Gabriel ascended with him to the Irresistible and said while he was in his place, "O Lord, please lighten our burden as my followers cannot do that." So Allah deducted for him ten prayers where upon he returned to Moses who stopped him again and kept on sending him back to his Lord till the enjoined prayers were reduced to only five prayers. Then Moses stopped him when the prayers had been reduced to five and said, "O Muhammad! By Allah, I tried to persuade my nation, Bani Israel to do less than this, but they could not do it and gave it up. However, your followers are weaker in body, heart, sight and hearing, so return to your Lord so that He may lighten your burden." The Prophet turned towards Gabriel for advice and Gabriel did not disapprove of that. So he ascended with him for the fifth time. The Prophet said, "O Lord, my followers are weak in their bodies, hearts, hearing and constitution, so lighten our burden." On that the Irresistible said, "O Muhammad!" the Prophet replied, "Labbaik and Sa`daik." Allah said, "The Word that comes from Me does not change, so it will be as I enjoined on you in the Mother of the Book." Allah added, "Every good deed will be rewarded as ten times so it is fifty (prayers) in the Mother of the Book (in reward) but you are to perform only five (in practice)." The Prophet returned to Moses who asked, "What have you done?" He said, "He has lightened our burden: He has given us for every good deed a tenfold reward." Moses said, "By Allah! I tried to make Bani Israel observe less than that, but they gave it up. So go back to your Lord that He may lighten your burden further." Allah's Apostle said, "O Moses! By Allah, I feel shy of returning too many times to my Lord." On that Gabriel said, "Descend in Allah's Name." The Prophet then woke while he was in the Sacred Mosque (at Mecca).
Reference | : Sahih al-Bukhari 7517 |
In-book reference | : Book 97, Hadith 142 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 608 |
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Abu Haraira reported:
Reference | : Sahih Muslim 182a |
In-book reference | : Book 1, Hadith 356 |
USC-MSA web (English) reference | : Book 1, Hadith 349 |
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Narrated Sa`id bin Al-Musaiyab:
That his father was amongst those who had given the Pledge of allegiance (to the Prophet ) beneath the Tree, and the next year when they went towards the Tree, they were not able to recognize it.
Reference | : Sahih al-Bukhari 4164 |
In-book reference | : Book 64, Hadith 206 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 482 |
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Narrated Anas bin Malik:
The Prophet stayed with Safiya bint Huyai for three days on the way of Khaibar where he consummated his marriage with her. Safiya was amongst those who were ordered to use a veil.
Reference | : Sahih al-Bukhari 4212 |
In-book reference | : Book 64, Hadith 252 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 523 |
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Narrated Ibn `Abbas:
Regarding the Verse: "Verily! The worst of beasts in the Sight of Allah are the deaf and the dumb---- those who understand not." (8.22) (The people referred to here) were some persons from the tribe of Bani `Abd-Addar.
Reference | : Sahih al-Bukhari 4646 |
In-book reference | : Book 65, Hadith 168 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 169 |
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Abu Dharr reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2732a |
In-book reference | : Book 48, Hadith 119 |
USC-MSA web (English) reference | : Book 35, Hadith 6588 |
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Reference | : Sahih Muslim 42b |
In-book reference | : Book 1, Hadith 71 |
USC-MSA web (English) reference | : Book 1, Hadith 66 |
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Narrated 'Abdullah (bin 'Umar):
Once Allah's Apostle passed by an Ansari (man) who was admonishing his brother regarding Haya'. On that Allah's Apostle said, "Leave him as Haya' is a part of faith." (See Hadith 9)
Reference | : Sahih al-Bukhari 24 |
In-book reference | : Book 2, Hadith 17 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 24 |
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Reference | : Sahih al-Bukhari 1692 |
In-book reference | : Book 25, Hadith 171 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 750 |
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Yahya related to me from Malik that he had heard that Said ibn al-Musayyab said, "It is said that no-one except a hypocrite leaves the mosque after the call to prayer, except for someone who intends to return."
USC-MSA web (English) reference | : Book 9, Hadith 59 |
Arabic reference | : Book 9, Hadith 390 |
Yahya related to me that Malik asked Ibn Shihab about a man who caught some of the takbirs said over the corpse and missed the rest, and Ibn Shihab said, "He completes what he has missed."
USC-MSA web (English) reference | : Book 16, Hadith 16 |
Arabic reference | : Book 16, Hadith 538 |
Narrated `Aisha:
I heard the Prophet , who was resting against me, saying, "O Allah! Excuse me and bestow Your Mercy on me and let me join with the highest companions (in Paradise)." See Qur'an (4.69)
Reference | : Sahih al-Bukhari 5674 |
In-book reference | : Book 75, Hadith 34 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 578 |
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Narrated Qais:
I came to Khabbab who had been branded with seven brands(1) and he said, "Had Allah's Apostle not forbidden us to invoke (Allah) for death, I would have invoked (Allah) for it."
Reference | : Sahih al-Bukhari 6349 |
In-book reference | : Book 80, Hadith 46 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 360 |
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Narrated `Aisha:
that she intended to buy Barira (a slave girl) and her masters stipulated that they would have her Wala'. When `Aisha mentioned that to the Prophet ; he said, "Buy her, for the Wala' is for the one who manumits."
Reference | : Sahih al-Bukhari 6717 |
In-book reference | : Book 84, Hadith 10 |
USC-MSA web (English) reference | : Vol. 8, Book 79, Hadith 708 |
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Narrated Samura bin Jundab:
The Prophet said in his narration of a dream that he saw, "He whose head was being crushed with a stone was one who learnt the Qur'an but never acted on it, and slept ignoring the compulsory prayers."
Reference | : Sahih al-Bukhari 1143 |
In-book reference | : Book 19, Hadith 24 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 244 |
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Narrated Abu Huraira:
Allah's Apostle said, "No doubt, it is better for any one of you to cut a bundle of wood and carry it over his back rather than to ask someone who may or may not give him."
Reference | : Sahih al-Bukhari 2074 |
In-book reference | : Book 34, Hadith 27 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 288 |
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Narrated Tha`laba bin Abi Malik Al-Qurazi:
When Qais bin Sa`d Al-Ansari, who used to carry the flag of the Prophet, intended to perform Hajj, he combed his hair.
Reference | : Sahih al-Bukhari 2974 |
In-book reference | : Book 56, Hadith 183 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 218 |
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Narrated Aslam:
`Umar said, "Were it not for those Muslims who have not come to existence yet, I would have distributed (the land of) every town I conquer among the fighters as the Prophet distributed the land of Khaibar."
Reference | : Sahih al-Bukhari 3125 |
In-book reference | : Book 57, Hadith 34 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 354 |
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A'isha reported:
Reference | : Sahih Muslim 609 |
In-book reference | : Book 5, Hadith 210 |
USC-MSA web (English) reference | : Book 4, Hadith 1264 |
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Anas reported that the Messenger of Allah (may peace be upon him) observed Qunut for one month invoking curse upon some tribes of Arabia (those who were responsible for the murders in Bi'r Ma'una and Raji'), but then abandoned it.
Reference | : Sahih Muslim 677j |
In-book reference | : Book 5, Hadith 387 |
USC-MSA web (English) reference | : Book 4, Hadith 1442 |
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Jabir b. Samura reported:
Reference | : Sahih Muslim 978 |
In-book reference | : Book 11, Hadith 138 |
USC-MSA web (English) reference | : Book 4, Hadith 2133 |
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Sa'd b. Abu Waqqas reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1387a |
In-book reference | : Book 15, Hadith 565 |
USC-MSA web (English) reference | : Book 7, Hadith 3197 |
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Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1526c |
In-book reference | : Book 21, Hadith 43 |
USC-MSA web (English) reference | : Book 10, Hadith 3647 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1650b |
In-book reference | : Book 27, Hadith 19 |
USC-MSA web (English) reference | : Book 15, Hadith 4053 |
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The tradition has been narrated on the authority of Sa'id b. Musayyib who learnt it from his father. The latter said:
Reference | : Sahih Muslim 1859c |
In-book reference | : Book 33, Hadith 117 |
USC-MSA web (English) reference | : Book 20, Hadith 4589 |
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The same tradition has been narrated on the authority of Urwat al-Bariqi who said that the Prophet (may peace be upon him) said:
Reference | : Sahih Muslim 1873a |
In-book reference | : Book 33, Hadith 145 |
USC-MSA web (English) reference | : Book 20, Hadith 4616 |
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It has been narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace he upon him) said:
Reference | : Sahih Muslim 1908 |
In-book reference | : Book 33, Hadith 224 |
USC-MSA web (English) reference | : Book 20, Hadith 4694 |
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This hadith has been narrated on the authority of Hisham with the same chain of transmitters, and the words are:
وَحَدَّثَنِيهِ سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ .
Reference | : Sahih Muslim 2170b, c |
In-book reference | : Book 39, Hadith 24 |
USC-MSA web (English) reference | : Book 26, Hadith 5396 |
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Nafi' reported that Abu Lubaba happened to pass by Ibn 'Umar who lived in the fortified place near the house of 'Umar b. Khattab and was busy in keeping his eyes upon a snake and killing it, the rest of the hadith is the same.
Reference | : Sahih Muslim 2233j |
In-book reference | : Book 39, Hadith 185 |
USC-MSA web (English) reference | : Book 26, Hadith 5552 |
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Anas reported that Allah's Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 2456 |
In-book reference | : Book 44, Hadith 150 |
USC-MSA web (English) reference | : Book 31, Hadith 6011 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
وَحَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خَيْرُ نِسَاءٍ رَكِبْنَ الإِبِلَ صَالِحُ نِسَاءِ قُرَيْشٍ أَحْنَاهُ عَلَى وَلَدٍ فِي صِغَرِهِ وَأَرْعَاهُ عَلَى زَوْجٍ فِي ذَاتِ يَدِهِ " .Reference | : Sahih Muslim 2527e |
In-book reference | : Book 44, Hadith 289 |
USC-MSA web (English) reference | : Book 31, Hadith 6141 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 395c |
In-book reference | : Book 4, Hadith 43 |
USC-MSA web (English) reference | : Book 4, Hadith 777 |
(deprecated numbering scheme) |
This hadith has been transmitted by Qatida with the same chain of transmitters (and the words are):
Reference | : Sahih Muslim 404c |
In-book reference | : Book 4, Hadith 68 |
USC-MSA web (English) reference | : Book 4, Hadith 802 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab that Said ibn al- Musayyab said, "The muhsanat among women are those who have husbands." That referred to the fact that Allah has made fornication haram.
USC-MSA web (English) reference | : Book 28, Hadith 39 |
Arabic reference | : Book 28, Hadith 1134 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 218 |
In-book reference | : Book 2, Hadith 70 |
English translation | : Vol. 1, Book 2, Hadith 218 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 238 |
In-book reference | : Book 2, Hadith 90 |
English translation | : Vol. 1, Book 2, Hadith 238 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 429 |
In-book reference | : Book 2, Hadith 282 |
English translation | : Vol. 1, Book 2, Hadith 429 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1128 |
In-book reference | : Book 11, Hadith 50 |
English translation | : Vol. 2, Book 6, Hadith 1128 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1909 |
In-book reference | : Book 27, Hadith 15 |
English translation | : Vol. 4, Book 1, Hadith 1909 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2329 |
In-book reference | : Book 36, Hadith 26 |
English translation | : Vol. 4, Book 10, Hadith 2329 |
From his father, from his grandfather who said: "I saw the Messenger of Allah (saws) drinking while standing and sitting."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1883 |
In-book reference | : Book 26, Hadith 23 |
English translation | : Vol. 3, Book 24, Hadith 1883 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2711 |
In-book reference | : Book 42, Hadith 24 |
English translation | : Vol. 5, Book 40, Hadith 2711 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3639 |
In-book reference | : Book 49, Hadith 35 |
English translation | : Vol. 1, Book 46, Hadith 3639 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3143 |
In-book reference | : Book 47, Hadith 195 |
English translation | : Vol. 5, Book 44, Hadith 3143 |
[At- Tirmidhi, who classified it as Hadith Hasan].
Reference | : Riyad as-Salihin 286 |
In-book reference | : Introduction, Hadith 286 |
[Muslim].
(' الحجزة : معقد الإزار تحت السرة و الترقوة بفتح التاء وضم القاف: هي العظم الذي عند ثغرة النحر، وللإنسان ترقوتان في جانبى النحر ')
Reference | : Riyad as-Salihin 399 |
In-book reference | : Introduction, Hadith 399 |
[At- Tirmidhi, who classified it as Hadith Hasan].
((رواه الترمذي وقال : حديثٌ حسنٌ )).
Reference | : Riyad as-Salihin 478 |
In-book reference | : Introduction, Hadith 478 |
[Muslim].
Reference | : Riyad as-Salihin 531 |
In-book reference | : Introduction, Hadith 531 |
[Muslim].
Reference | : Riyad as-Salihin 898 |
In-book reference | : Book 6, Hadith 5 |
[Muslim].
Reference | : Riyad as-Salihin 1667 |
In-book reference | : Book 17, Hadith 157 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 892 |
In-book reference | : Book 11, Hadith 17 |
English translation | : Vol. 2, Book 11, Hadith 893 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 966 |
In-book reference | : Book 11, Hadith 91 |
English translation | : Vol. 2, Book 11, Hadith 967 |
Reference | : Sunan an-Nasa'i 2922 |
In-book reference | : Book 24, Hadith 305 |
English translation | : Vol. 3, Book 24, Hadith 2925 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2251 |
In-book reference | : Book 22, Hadith 162 |
English translation | : Vol. 3, Book 22, Hadith 2253 |
Reference | : Sunan an-Nasa'i 2047 |
In-book reference | : Book 21, Hadith 230 |
English translation | : Vol. 3, Book 21, Hadith 2049 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1866 |
In-book reference | : Book 21, Hadith 49 |
English translation | : Vol. 3, Book 21, Hadith 1867 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4065 |
In-book reference | : Book 37, Hadith 100 |
English translation | : Vol. 5, Book 37, Hadith 4070 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4896 |
In-book reference | : Book 46, Hadith 27 |
English translation | : Vol. 5, Book 46, Hadith 4900 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3730 |
In-book reference | : Book 34, Hadith 12 |
English translation | : Vol. 4, Book 34, Hadith 3761 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 195 |
In-book reference | : Book 1, Hadith 196 |
English translation | : Vol. 1, Book 1, Hadith 195 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3177 |
In-book reference | : Book 25, Hadith 93 |
English translation | : Vol. 1, Book 25, Hadith 3179 |
Narrated Qabisah ibn Waqqas:
The Messenger of Allah (saws) said: After me you will be ruled by rulers who will delay the prayer and it will be to your credit but to their discredit. So pray with them so long as they pray facing the qiblah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 434 |
In-book reference | : Book 2, Hadith 44 |
English translation | : Book 2, Hadith 434 |
Narrated Aisha, Ummul Mu'minin:
The prayer was prescribed as consisting of two rak'ahs both when one was resident and when travelling. The prayer while travelling was left according to the original prescription and the prayer of one who was resident was enhanced.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1198 |
In-book reference | : Book 4, Hadith 1 |
English translation | : Book 4, Hadith 1194 |
Narrated AbuSa'id ; AbuHurayrah:
The Prophet (saws) said: When a man himself wakes at night and wakens his wife and they pray two rak'ahs together, they are recorded among the men and women who make much mention of Allah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1451 |
In-book reference | : Book 8, Hadith 36 |
English translation | : Book 8, Hadith 1446 |
Narrated Mu'adh ibn Jabal:
When the Prophet (saws) sent him to the Yemen, he ordered to take from everyone who had reached puberty one dinar or its equivalent in Mu'afiri garment of Yemen origin.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3038 |
In-book reference | : Book 20, Hadith 111 |
English translation | : Book 19, Hadith 3032 |
Narrated Umar ibn al-Khattab:
Qatadah reported Umar ibn al-Khattab (may Allah be pleased with him) as saying: If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free.
Grade: | Da'if Mauquf (Al-Albani) | ضعيف موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3950 |
In-book reference | : Book 31, Hadith 25 |
English translation | : Book 30, Hadith 3939 |
Narrated AbuHurayrah:
The Prophet (saws) said: Allah Most High says: Pride is my cloak and majesty is my lower garment, and I shall throw him who view with me regarding one of them into Hell.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4090 |
In-book reference | : Book 34, Hadith 71 |
English translation | : Book 33, Hadith 4079 |
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) said: Allah , the Exalted, hates the eloquent one among men who moves his tongue round (among his teeth), as cattle do.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5005 |
In-book reference | : Book 43, Hadith 233 |
English translation | : Book 42, Hadith 4987 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1617 |
In-book reference | : Book 9, Hadith 62 |
English translation | : Book 9, Hadith 1613 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3876 |
In-book reference | : Book 29, Hadith 22 |
English translation | : Book 28, Hadith 3867 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 10 |
In-book reference | : Introduction, Hadith 10 |
English translation | : Vol. 1, Book 1, Hadith 10 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 104 |
In-book reference | : Introduction, Hadith 104 |
English translation | : Vol. 1, Book 1, Hadith 104 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 135 |
In-book reference | : Introduction, Hadith 135 |
English translation | : Vol. 1, Book 1, Hadith 135 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 142 |
In-book reference | : Introduction, Hadith 142 |
English translation | : Vol. 1, Book 1, Hadith 142 |