صحيح دون المرفقين والذراعين (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 325 |
In-book reference | : Book 1, Hadith 325 |
English translation | : Book 1, Hadith 325 |
Anas b. Malik reported that Allah's Messenger (may peace be upon him) thus told him:
Reference | : Sahih Muslim 2808b |
In-book reference | : Book 52, Hadith 44 |
USC-MSA web (English) reference | : Book 39, Hadith 6740 |
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Abu Huraira reported that the Angel of Death was sent to Moses (peace be upon him) to inform of his Lord's summons. When he came, he (Moses) boxed him and his eye was knocked out. He (the Angel of Death) came back to the Lord and said:
Reference | : Sahih Muslim 2372a |
In-book reference | : Book 43, Hadith 206 |
USC-MSA web (English) reference | : Book 30, Hadith 5851 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 148 |
In-book reference | : Book 1, Hadith 149 |
English translation | : Vol. 1, Book 1, Hadith 148 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 923 |
In-book reference | : Book 5, Hadith 121 |
English translation | : Vol. 1, Book 5, Hadith 923 |
Yahya related to me from Malik, from Abdullah ibn Dinar, that Abdullah ibn Umar used to say, "Anyone that does umra in the months of hajj, that is, in Shawwal, Dhu'l-Qada, or in Dhu'l-Hijja before the hajj, and then stays in Makka until the time for hajj, is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain, and if he cannot find one then he must fast three days during hajj and seven days when he returns."
Malik said, "This is only the case if he stays until the hajj and does hajj in that same year."
Malik said that if someone who was from Makka but had stopped living there and gone to live elsewhere, came back to do umra in the months of the hajj and then stayed in Makka to begin hajj there, he was doing tamattu, and had to offer up a sacrificial animal, or fast if he could not find one. He was not the same as the people of Makka.
Malik was asked whether someone who was not from Makka and entered Makka to do umra in the months of hajj with the intention of staying on to begin his hajj there was doing tamattu or not, and he said, "Yes, he is doing tamattu, and he is not the same as the people of Makka, even if he has the intention of staying there. This is because he has entered Makka, and is not one of its people, and making a sacrifice or fasting is incumbent on anyone who is not from Makka, and, although he intends to stay, he does not know what possibilities might arise later. He is not one of the people of Makka."
USC-MSA web (English) reference | : Book 20, Hadith 63 |
Arabic reference | : Book 20, Hadith 768 |
Reference | : Mishkat al-Masabih 5977 |
In-book reference | : Book 29, Hadith 233 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2316 |
In-book reference | : Book 36, Hadith 13 |
English translation | : Vol. 4, Book 10, Hadith 2316 |
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ الْقَطَّانُ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو نُعَيْمٍ، بِنَحْوِهِ .
Reference | : Sunan Ibn Majah 469 |
In-book reference | : Book 1, Hadith 203 |
English translation | : Vol. 1, Book 1, Hadith 469 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, umm al-muminin said, "My paternal uncle by suckling came to me and I refused to give him permission to enter until I had asked the Messenger of Allah, may Allah bless him and grant him peace, about it. The Messenger of Allah, may Allah bless him and grant him peace, came and I asked him about it. He said, 'He is your paternal uncle, so give him permission.' So I said, 'Messenger of Allah! The woman nursed me not the man.' He said, 'He is your paternal uncle, so let him enter.' "
A'isha said, "That was after the veil had been imposed on us."
A'isha added, "What is haram by birth is made haram by suckling."
Sunnah.com reference | : Book 30, Hadith 2 |
USC-MSA web (English) reference | : Book 30, Hadith 2 |
Arabic reference | : Book 30, Hadith 1276 |
Narrated Abu Bakr:
I was in the company of the Prophet in the cave, and on seeing the traces of the pagans, I said, "O Allah's Apostle If one of them (pagans) should lift up his foot, he will see us." He said, "What do you think of two, the third of whom is Allah?"
Reference | : Sahih al-Bukhari 4663 |
In-book reference | : Book 65, Hadith 185 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 185 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2398 |
In-book reference | : Book 36, Hadith 96 |
English translation | : Vol. 4, Book 10, Hadith 2398 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1090 |
In-book reference | : Book 4, Hadith 507 |
[Muslim].
السلامى بضم السين المهملة وتخفيف اللام وفتح الميم: المفصل.
Reference | : Riyad as-Salihin 118 |
In-book reference | : Introduction, Hadith 118 |
"In the Name of Allah, the Most Gracious, the Merciful. (This letter is) from Muhammad bin 'Abdullah, to Heraclius. "...O people of the Scripture (Jews and Christians): Come to a word that is just between us and you that we worship none but Allah..." (V.3:64)
Reference | : Sahih al-Bukhari 7541 |
In-book reference | : Book 97, Hadith 166 |
USC-MSA web (English) reference | : Vol. 1, Book 93, Hadith 631 |
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Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2538a |
In-book reference | : Book 44, Hadith 310 |
USC-MSA web (English) reference | : Book 31, Hadith 6162 |
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Narrated `Aisha:
(the wife of the Prophet (p.b.u.h) In the lifetime of the Prophet the sun eclipsed and he went to the Mosque and the people aligned behind him. He said the Takbir (starting the prayer) and prolonged the recitation (from the Qur'an) and then said Takbir and performed a prolonged bowing; then he (lifted his head and) said, "Sami allahu liman hamidah" (Allah heard him who sent his praises to Him). He then did not prostrate but stood up and recited a prolonged recitation which was shorter than the first recitation. He again said Takbir and then bowed a prolonged bowing but shorter than the first one and then said, "Sami`a l-lahu Lyman hamidah Rabbana walak-lhamd, (Allah heard him who sent his praises to Him. O our Sustainer! All the praises are for You)" and then prostrated and did the same in the second rak`a; thus he completed four bowing and four prostrations. The sun (eclipse) had cleared before he finished the prayer. (After the prayer) he stood up, glorified and praised Allah as He deserved and then said, "The sun and the moon are two of the signs of Allah. They do not eclipse because of the death or the life (i.e. birth) of someone. When you see them make haste for the prayer." Narrated Az-Zuhri: I said to 'Urwa, "When the sun eclipsed at Medina your brother (`Abdullah bin Az-Zubair) offered only a two-rak`at prayer like that of the morning (Fajr) prayer." 'Urwa replied, "Yes, for he missed the Prophet's tradition (concerning this matter)."
Reference | : Sahih al-Bukhari 1046 |
In-book reference | : Book 16, Hadith 7 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 156 |
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Narrated Abu Musa Al-Ash`ari:
We were in the company of Allah's Apostle (during Hajj). Whenever we went up a high place we used to say: "None has the right to be worshipped but Allah, and Allah is Greater," and our voices used to rise, so the Prophet said, "O people! Be merciful to yourselves (i.e. don't raise your voice), for you are not calling a deaf or an absent one, but One Who is with you, no doubt He is All-Hearer, ever Near (to all things).
Reference | : Sahih al-Bukhari 2992 |
In-book reference | : Book 56, Hadith 201 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 235 |
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Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar ibn Ubaydullah, that Abu Murra, the mawla of Aqil ibn Abi Talib, told him that he had heard Umm Hani bint Abi Talib say, "I went to the Messenger of Allah, may Allah bless him and grant him peace, in the year of the conquest and found him doing ghusl while his daughter Fatima, was screening him with a garment. I said to him, 'Peace be upon you' and he said, 'Who is that?' I replied, 'Umm Hani bint Abi Talib,' and he said, 'Welcome, Umm Hani!' When he had finished his ghusl, he stood and prayed eight rakas, covering himself with one garment, and then came away. I said, 'Messenger of Allah, the son of my mother, AIi, says that he is determined to kill so-and-so, son of Hubayra, a man I have placed under my protection.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'We give protection to whoever you have given protection to, Umm Hani.' "
Umm Hani related that this incident happened in the morning.
USC-MSA web (English) reference | : Book 9, Hadith 31 |
Arabic reference | : Book 9, Hadith 360 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4326 |
In-book reference | : Book 39, Hadith 36 |
English translation | : Book 38, Hadith 4312 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4081 |
In-book reference | : Book 34, Hadith 62 |
English translation | : Book 33, Hadith 4070 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4543 |
In-book reference | : Book 23, Hadith 30 |
Reference | : Bulugh al-Maram 737 |
In-book reference | : Book 6, Hadith 30 |
English translation | : Book 6, Hadith 756 |
Reference | : Bulugh al-Maram 747 |
In-book reference | : Book 6, Hadith 40 |
English translation | : Book 6, Hadith 766 |
Narrated Mughirah ibn Shu'bah:
When the Prophet (saws) went (outside) to relieve himself, he went to a far-off place.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1 |
In-book reference | : Book 1, Hadith 1 |
English translation | : Book 1, Hadith 1 |
[Muslim].
Reference | : Riyad as-Salihin 1406 |
In-book reference | : Book 14, Hadith 10 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3781 |
In-book reference | : Book 18, Hadith 116 |
Simak b. Harb reported:
Reference | : Sahih Muslim 2322 |
In-book reference | : Book 43, Hadith 93 |
USC-MSA web (English) reference | : Book 30, Hadith 5742 |
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Yahya related to me from Malik that Ibn Shihab said, "The first person to deduct zakat from allowances was Muawiya ibn Abi Sufyan." (i.e. the deduction being made automatically) .
Malik said, "The agreed sunna with us is that zakat has to be paid on twenty dinars (of gold coin), in the same way as it has to be paid on two hundred dirhams (of silver)."
Malik said, "There is no zakat to pay on (gold) that is clearly less than twenty dinars (in weight) but if it increases so that by the increase the amount reaches a full twenty dinars in weight then zakat has to be paid. Similarly, there is no zakat to pay on (silver) that is clearly less than two hundred dirhams (in weight), but if it increases so that by the increase the amount reaches a full two hundred dirhams in weight then zakat has to be paid. If it passes the full weight then I think there is zakat to pay, whether it be dinars or dirhams." (i.e. the zakat is assessed by the weight and not the number of the coins.)
Malik said, about a man who had one hundred and sixty dirhams by weight, and the exchange rate in his town was eight dirhams to a dinar, that he did not have to pay any zakat. Zakat had only to be paid on twenty dinars of gold or two hundred dirhams.
Malik said, in the case of a man who acquired five dinars from a transaction or in some other way which he then invested in trade, that, as soon as it increased to a zakatable amount and then a year elapsed, he had to pay zakat on it, even if the zakatable amount was reached one day before or one day after the passing of a year. There was then no zakat to pay on it from the day the zakat was taken until a year had elapsed over it.
Malik said, in the similar case of a man who had in his possession ten dinars which he invested in trade and which reached twenty dinars by the time one year had elapsed over them, that he paid zakat on them right then and did not wait until a year had elapsed over them, (counting) from the day when they actually reached the zakatable amount. This was because a year had elapsed over the original dinars and there were now twenty of them in his possession. After that there was no zakat to pay on them from the day the zakat was paid until another year had elapsed over them.
Malik said, "What we are agreed upon (here in Madina) regarding income from hiring out slaves, rent from property, and the sums received when a slave buys his freedom, is that no zakat is due on any of it, whether great or small, from the day the owner takes possession of it until a year has elapsed over it from the day when the owner takes possession of it."
Malik said, in the case of gold and silver which was shared between two co-owners, that zakat was due from any one whose share reached twenty dinars of gold, or two hundred dirhams of silver, and that no zakat was due from anyone whose share fell short of this zakatable amount. If all the shares reached the zakatable amount and the shares were not equally divided, zakat was taken from each man according to the measure of his share. This applied only when the share of each man among them reached the zakatable amount, because the Messenger of Allah, may Allah bless him and grant him peace, had said, "There is no zakat to pay on less than five awaq of silver."
Malik commented, "This is what I prefer most out of what I have heard about the matter."
Malik said, "When a man has gold and silver dispersed among various people he must add it all up together and then take out the zakat due on the total sum ."
Malik said, "No zakat is due from some one who acquires gold or silver until a year has elapsed over his acquisition from the day it became his."
USC-MSA web (English) reference | : Book 17, Hadith 7 |
Arabic reference | : Book 17, Hadith 587 |
Narrated AbuHurayrah:
The Messenger of Allah (saws) used to sit with us in meetings and talk to us. When he stood up we also used to stand up and see him entering the house of one of his wives. One day he talked to us and we stood up as he stood up and we saw that an Arabi (a nomadic Arab) caught hold of him and gave his cloak a violent tug making his neck red.
AbuHurayrah said: The cloak was coarse. He turned to him and the Arabi said to him: Load these two camels of mine, for you do not give me anything from your property or from your father's property.
The Prophet (saws) said to him: No, I ask Allah's forgiveness; no, I ask Allah's forgiveness; no, I ask Allah's forgiveness. I shall not give you the camel-load until you make amends for the way in which you tugged at me.
Each time the Arabi said to him: I swear by Allah, I shall not do so.
He then mentioned the rest of the tradition. He (the Prophet), then called a man and said to him: Load these two camels of his: one camel with barley and the other with dates. He then turned to us and said: Go on your way with the blessing of Allah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4775 |
In-book reference | : Book 43, Hadith 3 |
English translation | : Book 42, Hadith 4757 |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 571a |
In-book reference | : Book 5, Hadith 110 |
USC-MSA web (English) reference | : Book 4, Hadith 1166 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2381 |
In-book reference | : Book 9, Hadith 153 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1190 |
In-book reference | : Book 4, Hadith 606 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1193 |
In-book reference | : Book 4, Hadith 609 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3902 |
In-book reference | : Book 19, Hadith 114 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 378 |
In-book reference | : Book 3, Hadith 88 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3512 |
In-book reference | : Book 16, Hadith 59 |
Reference | : Mishkat al-Masabih 5510 |
In-book reference | : Book 27, Hadith 131 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 3 |
In-book reference | : Book 1, Hadith 2 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4765 |
In-book reference | : Book 45, Hadith 60 |
English translation | : Vol. 5, Book 45, Hadith 4769 |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3695 |
In-book reference | : Book 49, Hadith 91 |
English translation | : Vol. 1, Book 46, Hadith 3695 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1755 |
In-book reference | : Book 7, Hadith 118 |
English translation | : Vol. 1, Book 7, Hadith 1755 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 148 |
In-book reference | : Book 24, Hadith 7 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4410 |
In-book reference | : Book 22, Hadith 100 |
Sunnah.com reference | : Book 8, Hadith 195 |
English translation | : Book 8, Hadith 1142 |
Arabic reference | : Book 8, Hadith 1131 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3234 |
In-book reference | : Book 13, Hadith 152 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 777 |
In-book reference | : Book 4, Hadith 205 |
It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 47a |
In-book reference | : Book 1, Hadith 80 |
USC-MSA web (English) reference | : Book 1, Hadith 75 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1347 |
In-book reference | : Book 4, Hadith 754 |
Narrated Abu Huraira:
The Prophet said, "When anyone of you go to bed, he should shake out his bed with the inside of his waist sheet, for he does not know what has come on to it after him, and then he should say: 'Bismika Rabbi Wada`tu Janbi wa bika arfa'uhu, In amsakta nafsi farhamha wa in arsaltaha fahfazha bima tahfazu bihi ibadakas-salihin."
Reference | : Sahih al-Bukhari 6320 |
In-book reference | : Book 80, Hadith 17 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 332 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3269 |
In-book reference | : Book 13, Hadith 185 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3354 |
In-book reference | : Book 13, Hadith 268 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4530 |
In-book reference | : Book 44, Hadith 82 |
English translation | : Vol. 5, Book 44, Hadith 4534 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 655 |
In-book reference | : Book 7, Hadith 39 |
English translation | : Vol. 2, Book 2, Hadith 655 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 431 |
In-book reference | : Introduction, Hadith 431 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 638 |
In-book reference | : Book 7, Hadith 13 |
English translation | : Vol. 1, Book 7, Hadith 639 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5523 |
In-book reference | : Book 28, Hadith 3 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5960 |
In-book reference | : Book 29, Hadith 216 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 883 |
In-book reference | : Book 4, Hadith 307 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3052 |
In-book reference | : Book 47, Hadith 104 |
English translation | : Vol. 5, Book 44, Hadith 3052 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 908 |
In-book reference | : Book 4, Hadith 331 |
'Umar sent for me when the day rose high. I found him sitting on a couch without cover. When I entered upon him, he said: Malik, some people of you tribe gradually came here, and I have ordered to give them something, so distribute it among them. I said: If you assigned this (work) to some other person, (it would be better). He said: Take it. Then Yarfa' came to him and said: Commander of the Faithful, will you permit 'Uthman b. 'Affan, 'Abd al-Rahman b. 'Awf, al-Zubair b. al-'Awwam, and Sa'd b, Abi Waqqas (to enter) ? He said: Yes. So he permitted them and they entered. Yarfa' again came to him and said: Commander of the Faithful, would you permit al-'Abbas and 'Ali ? He said: Yes. He then permitted them and they entered. Al-'Abbas said: Commander of Faithful, decide between me and this, referring to 'Ali. Some of them said: Yes, Commander of the Faithful, decide between them and give them comfort. Malik b. Aws said: It occurred to me that both of them brought the other people for this. 'Umar said: Show patience (do not make haste). He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah (saws) said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then turned towards 'Ali and al-'Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah (saws) said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then said: Allah has appointed for the Messenger of Allah (saws) a special portion (in the booty) which he did not do for anyone. Allah, Most High, said: What Allah has bestowed on His Apostle (and taken away) from them - for this ye made no expedition with either cavalry or camelry. But Allah gives power to His apostles over any He pleases ; and Allah has power over all things". Allah bestowed (the property of) Banu al-Nadir on His Apostle. I swear by Allah, he did not reserve it for himself, nor did he take it over and above you. The Messenger of Allah (saws) used to his share for his maintenance annually, or used to take his contribution and give his family their annual contribution (from this property), then take what remained and deal with it as he did with Allah's property. He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. He then turned towards 'Ali and al-'Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. When the Messenger of Allah (saws) died, Abu Bakr said: I am the protector of the Messenger of Allah (saws). Then you and this ('Ali) came to Abu Bakr, demanding a share from the inheritance of your cousin, and this ('Ali) demanding the share of his wife from (the property of her) father. Abu Bakr then said: The Messenger of Allah (saws) said: We are not inherited. Whatever we leave is sadaqah. Allah knows that he (Abu Bakr) was true, faithful, rightly-guided, and the follower of Triuth. Abu Bakr then administered it (property of the Prophet). When Abu Bakr died, I said: I am the protector of the Messenger of Allah (saws) and Abu Bakr. So I administered whatever Allah wished. Then you and this ('Ali) came. Both of you are at one, and your matter is the same. So they asked me for it (property), and I said: If you wish I give it to you on condition that you are bound by the covenant of Allah, meaning that you will administer it as the Messenger of Allah (saws) used to administer. So you took it from me on that condition. Then again you have come to me so that I decide between you other than that. I swear by Allah, I shall not decide between you other than that till the Last Hour comes. If you helpless, return it to me.
Abu Dawud said: They asked him for making it half between them, and not that they were ignorant of the fact the Prophet (saws) said: We are not inherited. Whatever we leave is sadaqah (alms). They were also seeking the truth. 'Umar then said: I do not apply the name of division to it ; It leave it on its former condition.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2963 |
In-book reference | : Book 20, Hadith 36 |
English translation | : Book 19, Hadith 2957 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1124 |
In-book reference | : Book 45, Hadith 8 |
English translation | : Book 45, Hadith 1124 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1472 |
In-book reference | : Book 18, Hadith 11 |
English translation | : Vol. 3, Book 16, Hadith 1472 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5180 |
In-book reference | : Book 43, Hadith 408 |
English translation | : Book 42, Hadith 5161 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2426 |
In-book reference | : Book 15, Hadith 37 |
English translation | : Vol. 3, Book 15, Hadith 2426 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2507 |
In-book reference | : Book 10, Hadith 3 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5813 |
In-book reference | : Book 29, Hadith 73 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3829 |
In-book reference | : Book 49, Hadith 229 |
English translation | : Vol. 1, Book 46, Hadith 3829 |
Narrated `Abdullah:
I asked Allah's Apostle "What is the biggest sin in the sight of Allah?" He said, "To set up rivals unto Allah though He alone created you." I said, "In fact, that is a tremendous sin," and added, "What next?" He said, "To kill your son being afraid that he may share your food with you." I further asked, "What next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor."
Reference | : Sahih al-Bukhari 7520 |
In-book reference | : Book 97, Hadith 145 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 611 |
(deprecated numbering scheme) |
Narrated Abu Bakra:
The Prophet delivered to us a sermon on the Day of Nahr. He said, "Do you know what is the day today?" We said, "Allah and His Apostle know better." He remained silent till we thought that he might give that day another name. He said, "Isn't it the Day of Nahr?" We said, "It is." He further asked, "Which month is this?" We said, "Allah and His Apostle know better." He remained silent till we thought that he might give it another name. He then said, "Isn't it the month of Dhul-Hijja?" We replied: "Yes! It is." He further asked, "What town is this?" We replied, "Allah and His Apostle know it better." He remained silent till we thought that he might give it another name. He then said, "Isn't it the forbidden (Sacred) town (of Mecca)?" We said, "Yes. It is." He said, "No doubt, your blood and your properties are sacred to one another like the sanctity of this day of yours, in this month of yours, in this town of yours, till the day you meet your Lord. No doubt! Haven't I conveyed Allah's message to you? They said, "Yes." He said, "O Allah! Be witness. So it is incumbent upon those who are present to convey it (this information) to those who are absent because the informed one might comprehend it (what I have said) better than the present audience, who will convey it to him. Beware! Do not renegade (as) disbelievers after me by striking the necks (cutting the throats) of one another."
Reference | : Sahih al-Bukhari 1741 |
In-book reference | : Book 25, Hadith 219 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 797 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2894 |
In-book reference | : Book 11, Hadith 131 |
Abdullah b. 'Umar reported that the Messenger of Allah (may peace be upon him) was one night occupied (in some work) and he delayed it ('Isya' prayer) till we went to sleep in the mosque. We then woke up and again went to sleep and again woke up. The Messenger of Allah (may peace be upon him) then came to us and said:
Reference | : Sahih Muslim 639b |
In-book reference | : Book 5, Hadith 280 |
USC-MSA web (English) reference | : Book 4, Hadith 1335 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1820 |
In-book reference | : Book 21, Hadith 3 |
English translation | : Vol. 3, Book 21, Hadith 1821 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2557 |
In-book reference | : Book 10, Hadith 51 |
[Muslim].
Reference | : Riyad as-Salihin 1423 |
In-book reference | : Book 15, Hadith 16 |
'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 221b |
In-book reference | : Book 1, Hadith 436 |
USC-MSA web (English) reference | : Book 1, Hadith 428 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1885 |
In-book reference | : Book 6, Hadith 112 |
'Amr b. Shu'aib on his father's authority said that his grandfather reported:
If he was a child of a slave-woman whom the father did not possess or of a free woman with whom he had illicit intercourse, he was not joined to the heirs and did not inherit even if the one to whom he was attributed is the one who claimed paternity, since he was a child of fornication whether his mother was free or a slave.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2265 |
In-book reference | : Book 13, Hadith 91 |
English translation | : Book 12, Hadith 2258 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4030 |
In-book reference | : Book 36, Hadith 105 |
English translation | : Vol. 5, Book 36, Hadith 4030 |
Narrated `Abdullah bin Mulaika:
`Aisha said that the Jews came to the Prophet and said, "As-Samu 'Alaikum" (death be on you). `Aisha said (to them), "(Death) be on you, and may Allah curse you and shower His wrath upon you!" The Prophet said, "Be calm, O `Aisha ! You should be kind and lenient, and beware of harshness and Fuhsh (i.e. bad words)." She said (to the Prophet), "Haven't you heard what they (Jews) have said?" He said, "Haven't you heard what I have said (to them)? I said the same to them, and my invocation against them will be accepted while theirs against me will be rejected (by Allah). "
Reference | : Sahih al-Bukhari 6030 |
In-book reference | : Book 78, Hadith 60 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 57 |
(deprecated numbering scheme) |
Grade: | [Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 183 |
In-book reference | : Book 2, Hadith 100 |
Malik said, "It is not halal to marry a christian or jewish slave-girl because Allah the Blessed, the Exalted, said in His Book, 'Believing women who are muhsanat and women of those who were given the Book before you who are muhsanat', (sura 5 ayat 6) and they are free women from the Christians and Jews. Allah, the Blessed, the Exalted, said in His Book, 'If you are not affluent enough to marry believing women who are muhsanat, take believing slave-girls whom your right hands own.' " (Sura 4 ayat 24)
Malik said, "In our opinion, Allah made marriage to believing slave-girls halal, and He did not make halal marriage to christian and jewish slave-girls from the People of the Book."
Malik said, "The christian and jewish slave-girl are halal for their master by right of possession, but intercourse with a magian slave-girl is not halal by the right of possession."
USC-MSA web (English) reference | : Book 28, Hadith 38 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3782 |
In-book reference | : Book 35, Hadith 22 |
English translation | : Vol. 4, Book 35, Hadith 3813 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2743 |
In-book reference | : Book 23, Hadith 25 |
English translation | : Vol. 4, Book 23, Hadith 2743 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, told him that she had never seen the Messenger of Allah, may Allah bless him and grant him peace, doing night prayers sitting down until he was getting on in years. He would recite sitting down until when he wanted to go into ruku, he would stand up and recite about thirty or forty ayats and then go into ruku.
Sunnah.com reference | : Book 8, Hadith 23 |
USC-MSA web (English) reference | : Book 8, Hadith 23 |
Arabic reference | : Book 8, Hadith 312 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3396 |
In-book reference | : Book 27, Hadith 8 |
English translation | : Vol. 4, Book 27, Hadith 3425 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 621 |
In-book reference | : Book 6, Hadith 128 |
English translation | : Vol. 1, Book 6, Hadith 622 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 397 |
In-book reference | : Book 3, Hadith 104 |
[Muslim].
Reference | : Riyad as-Salihin 1126 |
In-book reference | : Book 8, Hadith 136 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2327 |
In-book reference | : Book 22, Hadith 238 |
English translation | : Vol. 3, Book 22, Hadith 2329 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that A'isha said, "I came to Makka at the time of my period so I did not do tawaf of the House or go between Safa and Marwa. I complained to the Messenger of Allah, may Allah bless him and grant him peace, and he said, 'Do what the people doing hajj do except do not do tawaf of the House and go between Safa and Marwa until you are pure.' "
Malik said, concerning a woman who entered ihram for umra at the time of hajj, and she arrived in Makka during her period and so could not do tawaf of the House, "When she fears that the time (for hajj) is getting close, she gets into ihram for the hajj and sacrifices an animal. She is like someone who combines the hajj and the umra. One tawaf is enough for her. If a women starts her period after she has already done tawaf of the House and prayed, she does say between Safa and Marwa and stops at Arafa and Muzdalifa and stones the jamras but she does not do the tawaf al-ifada until she is pure and has finished her menses."
USC-MSA web (English) reference | : Book 20, Hadith 233 |
Arabic reference | : Book 20, Hadith 931 |
Yahya related to me from Malik that he had heard that a man wanted to buy food from a man in advance. The man who wanted to sell the food to him went with him to the market, and he began to show him heaps, saying, "Which one would you like me to buy for you." The buyer said to him, "Are you selling me what you do not have?" So they came to Abdullah ibn Umarand mentioned that to him. Abdallah ibn Umar said to the buyer, "Do not buy from him what he does not have." He said to the seller, "Do not sell what you do not have."
USC-MSA web (English) reference | : Book 31, Hadith 45 |
Arabic reference | : Book 31, Hadith 1337 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2038 |
In-book reference | : Book 21, Hadith 221 |
English translation | : Vol. 3, Book 21, Hadith 2040 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 91 |
In-book reference | : Book 1, Hadith 85 |
It has been narrated (through a diferent chain of transmetters) on the same authority (i. e. Abu Sa'id Khadri) who said:
Reference | : Sahih Muslim 1888b |
In-book reference | : Book 33, Hadith 183 |
USC-MSA web (English) reference | : Book 20, Hadith 4653 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 5835 |
In-book reference | : Book 77, Hadith 52 |
USC-MSA web (English) reference | : Vol. 1, Book 72, Hadith 725 |
(deprecated numbering scheme) |
Narrated Sa`d:
I heard the Prophet saying, "None plots against the people of Medina but that he will be dissolved (destroyed) like the salt is dissolved in water."
Reference | : Sahih al-Bukhari 1877 |
In-book reference | : Book 29, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 101 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 5, Hadith 6 |
English translation | : Book 5, Hadith 676 |
Arabic reference | : Book 5, Hadith 655 |
Reference | : Virtues of the Qur'an's Chapters and Verses 7 |