If you survive for a time you would certainly see people who would have whips in their hands like the tail of an ox. They would get up in the morning under the wrath of Allah and they would get into the evening with the anger of Allah.

Ubayy b. Ka’b told me that the Messenger of Allah (May peace be upon him) said : Al-khidr saw a youth playing with boys. He took him by his head and uprooted it. Moses then said : Hast thou slain an innocent person who had slain none.

A’ishah said the Apostle of Allaah(saws) visited her when a man was with her. The narrator Hafs said “this grieved him and he frowned”. The agreed version then goes, She said “He is my foster brother Apostle of Allaah(saws)”. He said “Consider, who are you brethren, for fosterage is consequent on hunger.”

Abu Hurairah reported the Prophet(saws) as saying “ A woman who has been previously married should not be married until her permission is asked nor should a virgin be married without her permission. “They (the people) asked “What is her permission, Apostle of Allaah(saws)? He replied “it is by her keeping silence.”

At the battle of Khaibar I bought a necklace in which there were gold and pearls for twelve dinars. I separated them and found that its worth was more than twelve dinars. So I mentioned that to the Prophet (saws) who said: It must not be sold till the contents are considered separately.

I saw a crippled man at Tabuk. He (the man) said: I passed riding a donkey in front of the Prophet(may peace be upon him) who was praying. He said (cursing him): O Allah, cut off his walking. Thenceforth I could not walk.

O mu’adh, do not become a trouble , because the aged, the weak, the needy and the traveler pray behind you.

When the Imam says: “Allah listens to him who praised Him,” say: “O Allah, our lord, to Thee be the praise, “ for if what anyone says synchronises with what the angels say, he will be forgiven his past sins.

The mark of earth was seen on the forehead and nose of the Messenger of Allah(may peace be upon him) who had led the people I prayer.

Abu Ali said: Abu Dawud did not recite this tradition when he recited his collection(of sunan) for the fourth time.

We arrived at Hudaibiya with the Messenger of Allah (may peace be upon him) and we were fourteen hundred in number. There were fifty goats for them which could not be watered (by the small quantity of water in the local well). So, the Messenger of Allah (may peace be upon him) sat on the brink of the well. Either he prayed or spat into the well The water welled up. We drank and watered (the beasts as well). Then the Messenger of Allah (may peace be upon him) called us to take the vow of allegiance, as he was sitting at the base of a tree. I was the first man to take the vow. Then other people took the vow. When half the number of people had done so, he said to me: You take the vow, Salama. I said: I was one of those who took the vow in the first instance. He said: (You may do) again. Then the Messenger. of Allah (may peace be upon him) saw that I was without weapons. He gave me a big or a small shield. Then he continued to administer vows to the people until it was the last batch of them. He said (to me): Won't you swear allegiance, Salama? I said: Messenger of Allah, I took the oath with the first batch of the people and then again when you were in the middle of the people. He said: (Doesn't matter), you may (do so) again. So I took the oath of allegiance thrice. Then he said to me: Salama, where is the shield which I gave to thee? I said: Messenger of Allah, my uncle 'Amir met me and he was without any weapons. So I gave the shield to him. The Messenger of Allah (may peace be upon him) laughed and said: You are like a person of the days gone by who said: O God. I seek a friend who is dearer to me than myself. (When all Companions had sworn allegiance to the Holy Prophet), the polytheists sent messages of peace, until people could move from our camp to that of the Meccans and vice versa. Finally, the peace treaty was concluded. I was a dependant of Talha b. Ubaidullah. I watered his horse, rubbed its back. I served Talha (doing odd jobs for him) and partook from his food. I had left my family and my property as an emigrant in the cause of Allah and His Messenger (may peace be uron him). When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other, I came to a tree, swept away its thorns and lay down (for rest) at its base; (while I lay there), four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah (may peace be upon him). I got enraged with them and moved to another tree. They hung their weapons (to the branches of the tree) and lay down (for rest). (While they lay there), somebody from the lower part of the valley cried out: Run up, O Muhajirs! Ibn Zunaim has been murdered. I drew my sword and attacked these four while they were asleep. I seized their arms and collected them up in my hand, and said: By the Being Who has conferred honour upon Muhammad, none of you shall raise his head, else I will smite his face. (Then) I came driving them along to the Holy Prophet (may peace be upon him). (At the same time). my uncle Amir came (to him) with a man from" Abalat called Mikraz. Amir was dragging him on a horse with a thick covering on its back along with seventy polytheists. The Messenger of Allah (may peace be upon him) cast a glance at them and said: Let them go (so that) they may prove guilty of breach of trust more than once (before we take action against them). So the Messenger of Allah (may peace be upon him) forgave them. On this occasion. God revealed the Qur'anic verse:" It is He Who restrained their hands from you and your hands from them in the valley of Mecca after He had granted you a victory over them" (xlviii. 24). Then we moved returning to Medina, and halted at a place where there was a mountain between us and Banu Lihyan who were polytheists. The Messenaer of Allah (may peace be upon him) asked God's forgiveness for one who ascended the mountain at night to act as a scout for the Messenger of Allah (may peace be upon him) and his Compinions. I ascended (that mountain) twice or thrice that night. (At last) we reached Medina. The Messenger of Allah (may peace be upon him) sent his camels with his slave, Rabah, and I was with him. I (also) went to the pasture with the horse of Talha along with the camels. When the day dawned, Abd al-Rahman al-Fazari made a raid and drove away all the camels of the Messenger of Allah (may peace be upon him), and killed the man who looked after them. I said: Rabah, ride this horse, take it to Talha b. 'Ubaidullah and Inform the Messenger of Allah (may peace be upon him) that the polytheists have made away with his camels. Then I stood upon a hillock and turning my face to Medina, shouted thrice: Come to our help I Then I set out in pursuit of the raiders, shooting at them with arrows and chanting a (self-eulogatory) verse in the Iambic metre: I am the son of al-Akwa' And today is the day of defeat for the mean. I would overtake a man from them, shoot at him an arrow which, piercing through the saddle, would reach his shoulder. and I would say: Take it, chanting at the same time the verse And I am the son of al-Akwa' And tody is the day of defeat for the mean. By God, I continued shooting at them and hamstringing their animals. Whenever a horseman turned upon me, I would come to a tree and (hid myself) sitting at its base. Then I would shoot at him and hamstring his horse. (At last) they entered a narrow mountain gorge. I ascended that mountain and held them at bay throwing stones at them. I continued to chase them in this way until I got all the camels of the Messenger of Allah (may peace be upon him) released and no camel was left with them. They left me; then I followed them shooting at them (continually) until they dropped more than thirty mantles and thirty lances. lightening their burden. On everything they dropped, I put a mark with the help of (a piece of) stone so that the Messenger of Allah (may peace be upon him) and his Companions might recognise them (that it was booty left by the enemy). (They went on) until They came to a narrow valley when so and so, son of Badr al-Fazari joined them. They (now) sat down to take their breakfast and I sat on the top of a tapering rock. Al-Fazari said: Who is that fellow I am seeing? They said: This fellow has harassed us. By God, he has not left us since dusk and has been (continually) shooting at us until he has snatched everything from our hands. He said: Four of you should make a dash at him (and kill him). (Accordingly), four of them ascended the mountain coming towards me. When it became possible for me to talk to them, I said: Do you recognise me? They said: No. Who are thou? I said: I am Salama, son of al-Akwa'. By the Being Who has honoured the countenance of Muhammad (may peace be upon him) I can kill any of you I like but none of you will be able to kill me. One of them said: I think (he is right). So they returned. I did not move from my place until I saw the horsemen of the Messenger of Allah (may peace be upon him), who came riding through the trees. Lo! the foremost among them was Akhram al-Asadi. Behind him was Abu Qatada al-Ansari and behind him was al-Miqdad b. al-Aswad al-Kindi. I caught hold of the rein of Akhram's horse (Seeing this). they (the raiders) fled. I said (to Akhram): Akhram, guard yourself against them until Allah's Messenger (may peace be upon him) and his Companions join you. He said: ) Salama, if you believe In Allah and the Day of Judgment and (if) you kaow that Paradise is a reality and Hell is a reality, you should not stand between me and martyrdom. so I let him go. Akhram and Abd al-Rahman (Fazari) met in combat. Akhram hamstrung Abd al-Rahman's horse and the latter struck him with his lance and killed him. Abd al-Rabman turned about riding Akhram's horse. Abu Qatada, a horse-man of the Messenger of Allah (may peace be upon him), met 'Abd al-Rahman (in combat), smote him with his lance and killed him. By the Being Who honoured the countenance of Muhammad (may peace oe upon him), I followed them running on my feet (so fast) that I couldn't see behind me the Companions of Muhammad (may peace be upon him), nor any dust raised by their horses. (I followed them) until before sunset they reached a valley which had a spring of water, which was called Dhu Qarad, so that they could have a drink, for they were thirsty. They saw me running towards them. I turned them out of the valley before they could drink a drop of its water. They left the valley and ran down a slope. I ran (behind them), overtook a man from them, shot him with an arrow through the shoulder blade and said: Take this. I am the son of al-Akwa'; and today is the day of annihilation for the people who are mean. The fellow (who was wounded) said: May his mother weep over him! Are you the Akwa' who has been chasing us since morning? I said: Yes, O enemy of thyself, the same Akwa'. They left two horses dead tired on the hillock and I came dragging them along to the Messenger of Allah (may peace be upon him). I met 'Amir who had with him a container having milk diluted with water and a container having water. I performed ablution with the water and drank the milk. Then I came to the Messenger of Allah (may peace be upon him) while he was at (the spring of) water from which I had driven them away. The Messenger of Allah (may peace be upon him) had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a she-camel from the camels I had seized from the people, and was roasting its liver and hump for the Messenger of Allah (may peace be upon him). I said: Messenger of Allah, let me select from our people one hundred men and I will follow the marauders and I will finish them all so that nobody is left to convey the news (of their destruction to their people). (At these words of mine), the Messenger of Allah (may peace be upon him) laughed so much that his molar teeth could be seen in the light of the fire, and he said: Salama, do you think you can do this? I said: Yes, by the Being Who has honoured you. He said: Now they have reached the land of Ghatafan where they are being feted. (At this time) a man from the Ghatafan came along and said: So and so slaughtered a camel for them. When they were exposing its skin, they saw dust (being raised far off). They said: They (Akwa' and his companions) have come. So. they went away fleeing. When it was morning, the Messenger of Allah (may peace be upon him) said: Our best horseman today is Abu Qatada and our best footman today is Salama. Then he gave me two shares of the booty-the share meant for the horseman and the share meant for the footman, and combined both of them for me. Intending to return to Medina, he made me mount behind him on his she-camel named al-Adba'. While we were travelling, a man from the Ansar who could not be beaten in a race said: Is there anyone who could compete (with me) in race to Medina? Is there any competitor? He continued repeating this. When I heard his talk, I said: Don't you show consideration to a dignified person and don't you have awe for a noble man? He said: No, unless he be the Messenger of Allah (may peace be upon him). I said: Messenger of Allah, may my father and mother be thy ransom, let me get down so that I may beat this man (in the race). He said: It you wish, (you may). I said (to the man): I am coming to thee, I then turned my feet. sprang up and tan and gasped (for a while) when one or two elevated places were left and again followed his heel and again gasped (for a while) when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders. I said: You have been overtaken, by God. He said: I think so. Thus, I reached Medina ahead of him. By God, we had stayed there only three nights when we set out to Khaibar with the Messenger of Allah (may peace be upon him). (On the way) my uncle, Amir, began to recite the following rajaz verses for the people: By God, if Thou hadst not guided us aright, We would have neither practised charity nor offered prayers. (O God! ) We cannot do without Thy favours; Keep us steadfast when we encounter the enemy, And descend tranquillity upon us. The Messenger of Allah (may peace be upon him) said: Who is this? 'Amir said: it is 'Amir. He said: May thy God forgive thee! The narrator said: Whenever the Messenger of Allah (may peace be upon him) asked forgiveness for a particular person, he was sure to embrace martyrdom. Umar b. Khattab who was riding on his camel called out: Prophet of Allah, I wish you had allowed us to benefit from Amir. Salama continued: When we reached Khaibar, its king named Marhab advanced brandishing his sword and chanting: Khaibar knows that I am Marhab (who behaves like) A fully armed, and well-tried warrior. When the war comes spreading its flames. My uncle, Amir, came out to combat with him, saying: Khaibar certainly knows that I am 'Amir, A fully armed veteran who plunges into battles. They exchanged blows. Marbab's sword struck the shield of 'Amir who bent forward to attack his opponent from below, but his sword recoiled upon him and cut the main artery: in his forearm which caused his death. Salama said: I came out and heard some people among the Companions of the Holy Prophet (may peace be upon him) saying: Amir's deed has been wasted; he has killed himself. So I came to the Holy Prophet (may peace be upon him) weeping and I said: Messenger of Allah. Amir's deed has been wasted. The Messenger (may peace be upon him) said: Who passed this remark? I said: Some of your Companions. He said: He who has passed that remark has told a lie, for 'Amir there is a double reward. Then he sent me to 'Ali who had sore eyes, and said: I will give the banner to a man who loves Allah and His Messenger or whom Allah and His Messenger love. So I went to 'Ali, brought him beading him along and he had sore eyes, and I took him to the Messenger of Allah (may peace be upon him), who applied his saliva to his eyes and he got well. The Messenger of Allah (may peace be upon him) gave him the banner (and 'Ali went to meet Marhab in a single combat). The latter advanced chanting: Khaibar knows certainly that I am Marhab, A fully armed and well-tried valorous warrior (hero) When war comes spreading its flames. 'Ali chanted in reply: I am the one whose mother named him Haidar, (And am) like a lion of the forest with a terror-striking countenance. I give my opponents the measure of sandara in exchange for sa' (i. e. return thir attack with one that is much more fierce). The narrator said: 'Ali struck at the head of Mirhab and killed him, so the victory (capture of Khaibar) was due to him. This long tradition has also been handed down Through a different chain of transmitters.

I arked the Messenger of Allah (may peace be upon him) about a man who has sexual intercourse with his wife, but leaves her before orgasm. Upon this he (the Holy Prophet) said: He should wash the secretion of his wife, and then perform ablution and ofier prayer.

I saw the Messenger of Allah (may peace be upon him) raising his hands apposite the shoulders at the time of beginning the prayer and before bowing down and after coming back to the position after bowing. but he did not raise them between two prostrations.

He who does not recite Umm al-Qur'an is not credited with having observed prayer.

Ata' said: The quilt of Aisha was stolen. She began to curse the person who had stolen it. The Prophet (saws) began to tell her: Do not lighten him.

Abu Dawud said: The meaning of the Arabic words la tasbikhi 'anhu means "do not lessen him or lighten him".

We saw the Messenger of Allah (saws) addressing (the people) in the middle of the tashriq days when we were staying near his mount. This is the address of the Messenger of Allah (saws) which he gave at Mina.

Hunaydah al-Khuza'i reported on the authority of her mother who said: I entered upon Umm Salamah and asked her about fasting. She said: The Messenger of Allah (saws) used to command me to fast three days every month beginning with Monday or Thursday.

I testify that the Messenger of Allah (saws) decided that the land is the land of Allah, and the servants are the servants of Allah. If anyone brings barren land into cultivation, he has more right to it.

This tradition has been transmitted to us from the Prophet (saws) by those who transmitted the traditions about prayer from him.

When Allah bestowed Khaybar on His Prophet (saws) as fay' (as a result of conquest without fighting), the Messenger of Allah (saws) allowed (them) to remain there as they were before, and apportioned it between him and them. He then sent Abdullah ibn Rawahah who assessed (the amount of dates) upon them.

We came to AbuHurayrah who had become insolvent. He said: I shall decide between you on the basis of the decision of the Messenger of Allah (saws): If anyone becomes insolvent or dies and the man (the seller) finds his very property with him, he is more entitled to it (than others).

On his father's authority, said that his grandfather reported the Messenger of Allah (saws) said: Anyone who practises medicine when he is not known as a practitioner will be held responsible.

Abu Dawud said: This has been transmitted by al-Walid alone. We do not know whether it is sound or not.

We were with the Messenger of Allah (saws). He said when we arrived at a halting place: You are not a hundred thousandth part of those who will come down to me at the pond. I (the narrator AbuHamzah) asked: What was your number that day? He replied: Seven or eight hundred.

Abu Sa'id al-Khudri reported God’s Messenger as saying, “When you see a man frequenting the mosque, testify that he has faith, for God says, ‘God’s mosques are visited only by those who believe in God and the last day.”* * Al-Qur'an; 9:18 Tirmidhi, Ibn Majah and Darimi transmitted it.

He said that in the year of the Conquest* God's Messenger recited a verse at which a prostration should be made and all the people prostrated themselves. Some were mounted, some were prostrating themselves on the ground, and those who were mounted prostrated themselves on their hands. * i.e. the Conquest of Mecca in 8 A.H. Abu Dawud transmitted it.

Anas said, “When we were in Medina, the moment the mu’adhdhin made the call to the sunset prayer the people hastened to the pillars of the mosque and prayed two rak'as, with the result that any stranger coming into the mosque would think that the obligatory prayer had been observed owing to the number who were praying them.” Muslim transmitted it.

Jabir told that when they were with God’s messenger at Marr az-Zahran and were plucking the fruit of the arak tree he said, “Keep to its black ones, for they are the most pleasant.” He was asked if he had shepherded sheep and replied, “Yes; has there been a prophet who did not shepherd them?” (Bukhari and Muslim.)

`Auf b. Malik reported God's messenger as saying, "One came to me from my Lord and gave me a choice between half of my people entering paradise and intercession, and I chose intercession. It will apply to those who have died and have associated nothing with God." Tirmidhi and Ibn Majah transmitted it.

Abu Sa'id reported God's messenger as saying, "I shall be preeminent among the descendants of Adam on the day of resurrection, and this is no boast; and in my hand will be the banner of praise, and this is no boast. There will be no prophet, Adam or any other, who will not be under my banner. I shall be the first from whom the earth will be cleft open, and this is no boast." Tirmidhi transmitted it.

Sa'id ibn Sam'an heard Abu Hurayra seeking refuge from the power of children and fools. Sa'id said, "Ibn Hasana al-Juhani told me that he asked Abu Hurayra, 'What is the token of that?' He replied, 'That he severs ties of kinship, obeys someone who is in error, and disobeys the correct guide.'"

Umm Salim said, "While I was with the Prophet, may Allah bless him and grant him peace, he said, 'Umm Salim! There is no Muslim couple who have three of their children die without Allah admitting them to the Garden by virtue of His mercy to them.' I said, 'And if there are two?' He said, 'And if there are two.'"

Abu Burda reported from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, "The slave has two rewards when he carries out Allah's due in worship (or he said that he is excellent in his worship) and the right of his owner who owns him."

'Abdu'l-Malik ibn Marwan entrusted the teaching of his children to ash-Sha'bi and said, "Teach them poetry so that they will possess dignity and vigor. Feed them meat so that their hearts will be strong. Cut off their hair so that their necks will be strong. Make them sit with men of distinction who will contradict them in words."

'Abdu'r-Rahman ibn 'Ajlan said, "'Umar ibn al-Khattab, may Allah be pleased with him, passed by two men who were shooting. One man said to another, 'Do hit it (using the letter seen instead of saad).' 'Umar observed, 'A bad grammatical mistake is worse than a bad shot.'"

Burayda said, "The Messenger of Allah, may Allah bless him and grant him peace, went out to the mosque while Musa was reciting. He said, 'Who is it?' I said 'I am Burayda, may I be your ransom!' The Prophet said, 'This man has been given one of the flutes of the family of Da'ud.'"

'Abdullah ibn Zayd ibn 'Asim al-Mazini said, "I saw him." Malik ibn Isma'il asked Ibn 'Uyayna (who had transmitted this to him), "The Prophet, may Allah bless him and grant him peace?" He replied, "Yes, lying down with one of his feet over the other."

'Ali was heard to say to Ibn al-Kawwa', "Do you know what the first one said? 'Loving the one you love is an easy matter. It may be that one day he will be the one you hate. Hating the one who hate is an easy matter, It may be that one day he will be the one you hate.'"

Allah’s Messenger (saw) forbade a women to bathe with the water left over by a man and that a man should not bathe with the water left over by a woman (but instead) they should both take scoopfuls of the water together. [Reported by Abu Da’ud and An-Nasa’i and its chain of narrators is Sahih (authentic)].

Abu Aiyub (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “It is not permissible for a Muslim to shun his brother for more than three nights. When they meet, this one turns away (from that one) and that one turns away (from this one) and the best of them is the one who greets his brother first.” Agreed upon

Allah's Messenger (SAW) said, "Your oath will be about that matter which your adversary has required you to swear about so that he will believe you." In another narration: "An oath is to be interpreted according to the intention of the one who requested it (Al-Mustahlif)." [Muslim reported both narrations].

Two men had a disputer over an animal, and neither of them had a proof. So Allah's Messenger (SAW) gave a ruling that it be divided in halves between them. [Reported by Ahmad, Abu Dawud and an-Nasa'i, and the wording is his (an-Nasa'i) who said that it's chain of narrators is Jayyid (good)].

Allah's Messenger (SAW) said to us, "O young men, those of you who can support a wife should marry, for it (marriage) controls the gaze and preserves one from immorality. And whoever cannot (marry) should fast, for it is a means of reducing the sexual desire." [Agreed upon].

Allah's Messenger (SAW) said, "Any profit goes to the one who bears responsibility." [Reported by al-Khamsah. al-Bukhari and Abu Dawud graded it Da'if (weak). at-Tirmidhi, Ibn Khuzaimah, Ibn Jarud, Ibn Hibban, al-Hakim and Ibn al-Qattan graded it Sahih (authentic)].

Allah's Messenger (SAW) said, "O descendants of 'Abd Manaf! You must not prevent anyone who goes round this House (Ka'bah) and prays (here) at any hour of the night or day that he wishes." [Reported by al-Khamsah, at-Tirmidhi and Ibn Hibban graded it Sahih (authentic)].

Allah's Messenger (SAW) said, "If the person who passes in front of another person in prayer knew the magnitude of his sin, it would have been better for him to wait for forty than pass in front of him." [Agreed upon. This wording is from al-Bukhari].

There is not any slave of Allah who commits a sin, then he perfects his purification and stands to pray two Rak'ahs of prayer, then seeks Allah's forgiveness, except that Allah will forgive him. Reference: Abu Dawud 2/86, At-Tirmidhi 2/257. Al-Albani graded it authentic in Sahih Abu Dawud 1/283.

Recite to those of you who die, “There is no god but God, the Clement, the Beneficent; glory be to God the Lord of the mighty throne; praise be to God the Lord of the universe.” On being asked what is appropriate for the living, he replied that these words were better and better. Ibn Majah transmitted it.

Hisham b. ‘Amir told that the Prophet said on the day of Uhud, “Dig graves, make them wide, deep and beautiful, bury two or three together in a single grave, and put first the one who knew most of the Qur’an.” Ahmad, Tirmidhi, Abu Dawud and Nasa'i transmitted it, and Ibn Majah transmitted up to “beautiful”.

Anas reported God’s messenger as stating that the Lord who is glorious and exalted says, "By my might and glory, I will not take out of the world anyone I intend to forgive till I get payment for every sin which hangs on his neck by illness in his body and scarcity in his provision.” Razin transmitted it.

‘Abdallāh b. ‘Amr reported God’s messenger as saying, “The one who was devoted to the Qur’ān will be told to recite, ascend and recite carefully as he recited carefully when he was in the world, for he will reach his abode when he comes to the last verse he recites.” Ahmad, Tirmidhī, Abū Dāwūd and Nasā’ī transmitted it.

Ibn ‘Umar reported God’s messenger as saying, “Can one of you not recite a thousand verses daily?” Then when he was asked who could recite a thousand verses daily he replied, “Can one of you not recite ‘Rivalry has distracted you’?”(Qur’ān, 102) Baihaqi transmitted it in Shu'ab al-īmān.

‘Abdallah b. Malik told that when ‘Uqba b. ‘Amir consulted the Prophet about a sister of his who had vowed to perform the Pilgrimage. If barefoot and bareheaded, he said, “Command her to cover her head and to ride, and to fast three days.” Abu Dawud, Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it.

Abu Darda’ reported God’s messenger as saying, “A Muslim’s supplication for an absent brother receives an answer. An angel is stationed at his head, and as often as he makes supplication that his brother may be given what is good the angel who is put in charge of him says, ‘Amen, and may you receive the like’.” Muslim transmitted it.

The Messenger of Allah (may peace be upon him) said: When the Imam says:" Allah listens to him who praises Him." you should say:" O Allah, our Lord for Thee is the praise." for if what anyone says synchronises with what the angels say, his past sins will be forgiven.

The Messenger of Allah (may peace be upon him) said: Anyone amongst you who sat in a place of worship waiting for the prayer is in prayer and his ablution is not broken, the angels invoke blessing upon him (in these words): O Allah! pardon him. O Allah! have mercy upon him.

He who did it, i. e. the Apostle of Allah (may peace be upon him), was better than I.

The Last Hour will not come till wealth is abundant and overflowing, so much so that the owner of the property will think as to who will accept Sadaqa from him, and a person would be called to accept Sadaqa and he would say: I do not need it.

He who gives a she-camel as a gift, for him is the reward (of the gift) both morning and evening - a reward for drinking milk in the morning and a reward for drinking milk in the evening.

Every servant of Allah who observes fast for a day in the way of Allah, Allah would remove, because of this day, his face farther from the Fire (of Hell) to the extent of seventy years' distance.

We were talking about Lailat-ul-Qadr in the presence of the Messenger of Allah (may peace be upon him) and he said: He who amongst you remembers (the night) when the moon arose and it was like a piece of plate (at the fag end of the month in a state of waning).

She asked the Messenger of Allah about a woman who sees in her dream that which a man sees. He said: "She does not have to take a bath unless she has an orgasm, just as man does not have to take a bath unless he has an orgasm."

"We did not think anything of the yellowish or brownish discharge." (Sahih) (Another chain) It was narrated that Umm 'Atiyyah said: "We did not think that the yellowish or brownish discharge counted for anything." Muhammad bin Yahya said: "Wuhaib (who narrated the second version) is the better of them with this according to us."

"Ibn 'Abbas was asked about a slave who divorces his wife twice, then (they are freed). Can he marry her? He said: 'Yes.' It was said to him: 'On what basis?' He said: 'The Messenger of Allah (SAW) passed such a judgement .' " (D a' if)

"Makhrafah Al' Abdi and I brought linens from Hajar[1] The Messenger of Allah (SAW) came to us to bargain with us with some trousers. There was someone with me who weighed (the goods) in exchange for a wage. So the Prophet (SAW) said to the one weighing: 'Weigh and add more.'"

“I came to the Prophet (SAW) with a man who owed me money, and he said to me: 'Keep him.' Then he passed by me at the end of the day and said: 'What did your prisoner do, O brother of Banu Tamim?' ”

“The cupper and the one for whom cupping is done both break their fast.”

“I heard Tamim Ad- Dari say: ‘I said: O Messenger of Allah, what is the Sunnah concerning a man from among the People of the Book who becomes a Muslim at the hands of another man?’ He said: ‘He is the closest of all people to him in life and in death.’”

“For me to hive a good send-off to a warrior who is going to fight in the cause of Allah, and to guard his goods when he goes out in the morning or evening, is dearer to me than this world and everything in it.”

“I heard Anas bin Malik say: ‘The Mu ’adh-dhin would call the Adhan during the time of the Messenger of Allah (saw), and one would think that it was the Iqamah because there were so many people who stood and performed the two Rak’ah before the Maghrib.”

“I came to ‘Aishah and asked: ‘Did the Messenger of Allah (saw) recite Qur’an loudly or softly?’ She said: ‘Sometimes he would recite loud and sometimes softly.’ I said, ‘Allahu Akbar! Praise is to Allah Who has made this matter one of broad scope.’”

“When two Muslims confront one another with their swords, both the killer and the slain will be in Hell.” They said: “O Messenger of Allah, (we understand about) this killer, but what is wrong with the one who is slain?” He said: “He wanted to kill his companion.’”

I was a man who emitted a great deal of madhi but I felt too shy to ask the Messenger of Allah (ﷺ) about it because his daughter was married to me, so I told a man to ask him and he said: `For that, do wudoo’.`

A mule was given to the Prophet (ﷺ) as a gift. Some of his Companions said: Why don`t we get animals like this? He said: `Do you want to mate a donkey with a mare? That is only done by those who do not know.”

The Messenger of Allah (PBUH) said, "He who offers the dawn (Fajr) prayers will come under the Protection of Allah. O son of Adam! Beware, lest Allah should call you to account in any respect from (for withdrawing) His Protection."

[Muslim].

I saw the Messenger of Allah (PBUH) performing Wudu' the way I have just done it and said, "He who performs Wudu' like this, his previous sins will be forgiven and his Salat and walking to the mosque will be considered as supererogatory act of worship."

[Muslim].

The Prophet (PBUH) said, "The one who was devoted to the Qur'an will be told on the Day of Resurrection: 'Recite and ascend (in ranks) as you used to recite when you were in the world. Your rank will be at the last Ayah you recite."'

[Abu Dawud and At- Tirmidhi].

The Messenger of Allah (SAW) said: "When the Imam says: 'Sami Allahu liman hamidah (Allah hears the one who praises Him),' then say: 'Rabbana wa lakal-hamd,' (Our Lord, and to You be the praise).' Whoever says that and it coincides with the angels saying it, his previous sins will be forgiven."

"We used to pray Jumu'ah with the Messenger of Allah (SAW) then we would go back and tend to our camels." I said: " At what time?" He said: "When the sun had passed its zenith."

The Messenger of Allah (SAW) prayed, bowing four times, and he recited loudly, and every time he raised his head he said: "Sami Allahu liman hamidah. Rabbana wa lakal-hamd (Allah hears those who praise Him, Our Lord to You be praise.)."

Yahya related to me from Malik from Nafi that one time Abdullah ibn Umar fainted and lost his senses and he did not make up the prayer.

Malik commented, "We consider that that was because, and Allah knows best, the time had passed. Someone who recovers within the time has to pray."

when the Messenger of Allah accepted the women's oath of allegiance, he accepted their pledge that they would not wail (over the death). They said: "O Messenger of Allah, there are women who helped us to mourn during the Jahiliyyah should we help them to mourn?" The Messenger of Allah said: "There is no helping to mourn in Islam."

"I never saw any woman who made food like Safiyyah. She sent a dish to the Prophet in which was some food, and I could not keep myself from breaking it. I asked the Prophet what the expiation was for that, and he said: 'A dish like that dish, and food like that food.'"

" I heard my paternal aunt say: 'The Messenger of Allah said; "Whoever among you is appointed to a position of authority. If Allah wills good for him. He will give him a righteous minister who will remind him if he forgets and help him if he remembers

"I heard my father narrating from a man who said: 'We were with the Messenger of Allah two days before Al-Adha and we started to offer two Jadh ahs for one Thaniiyah, Then the Messenger of Allah said: 'A Jadh'ah is sufficient for that for which a Thaniyah is sufficient."

"Nafi dictated to me, from Ibn 'Umar who said: The Messenger of Allah said: 'the two parties to a transaction both have the choice so long as they have not separated, unless they have both chosen to conclude the transaction. If they have both chosen to conclude the transaction, then the transactions binding." (Sahih )

"Ya'la fought with a man, and one of them bit the other, who pulled his hand away from his mouth, and a front tooth fell out. They referred their dispute to the Messenger of Allah and he said: 'Would one of you bite his brother as a stallion bites? There is no Diyah for that."