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Jami` at-Tirmidhi 3572
Zaid bin Arqam [may Allah be pleased with him] said that the Prophet (saws) used to say:
“O Allah, indeed I seek refuge in You from laziness, helpless old age, and stinginess (Allāhumma innī a`ūdhu bika minal-kasali wal-`ajzi wal-bukhl).” And with this chain, from the Prophet (saws), that he used to seek refuge from senility and the punishment of the grave.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، عَنْ أَبِي عُثْمَانَ، عَنْ زَيْدِ بْنِ أَرْقَمَ، رضى الله عنه قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْعَجْزِ وَالْبُخْلِ ‏"‏ ‏.‏

وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَتَعَوَّذُ مِنَ الْهَرَمِ وَعَذَابِ الْقَبْرِ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3572
In-book reference : Book 48, Hadith 203
English translation : Vol. 6, Book 46, Hadith 3572
Jami` at-Tirmidhi 2657
Narrated Simak bin Hard:
"I heard 'Abdur-Rahman bin 'Abdullah bin Mas'ud narrating from his father who said: 'I heard the Messenger of Allah (SAW) saying: 'May Allah gladden a man who hears something from us, so he conveys it as he heard it. Perhaps the one it is conveyed to is more understanding than the one who heard it.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَنْبَأَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، يُحَدِّثُ عَنْ أَبِيهِ، قَالَ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ نَضَّرَ اللَّهُ امْرَأً سَمِعَ مِنَّا شَيْئًا فَبَلَّغَهُ كَمَا سَمِعَ فَرُبَّ مُبَلَّغٍ أَوْعَى مِنْ سَامِعٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَاهُ عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2657
In-book reference : Book 41, Hadith 13
English translation : Vol. 5, Book 39, Hadith 2657
Riyad as-Salihin 955
Narrated Ibn 'Umar:
Ibn `Umar (May Allah be pleased with them) reported: When the Messenger of Allah (PBUH) and his Companions reached Al-Hijr, the dwellings of the Thamud people, he admonished his Companions (saying), "Do not pass by these people who are being tormented, without weeping, lest the punishment should befall you as it had befallen them."

[Al-Bukhari and Muslim].

عن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال لأصحابه -يعني لما وصلوا الحجر‏:‏ ديار ثمود-‏:‏ ‏"‏لا تدخلوا علي هؤلاء المعذبين إلا أن تكونوا باكين، فإن لم تكونوا باكين، فلا تدخلوا عليهم، لا يصيبكم ما أصابهم” ‏(‏‏(‏متفق عليه‏)‏‏)‏

وفي رواية قال‏:‏ لما مر رسول الله صلى الله عليه وسلم بالحجر قال‏:‏ ‏"‏لا تدخلوا مساكن الذين ظلموا أنفسهم أن يصيبكم ما أصابهم إلا ان تكونوا باكين‏"‏ ثم قنع رسول الله صلى الله عليه وسلم رأسه وأسرع السير حتي أجاز الوادي‏.‏

Reference : Riyad as-Salihin 955
In-book reference : Book 6, Hadith 62
Riyad as-Salihin 87
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Be prompt in doing good deeds (before you are overtaken) by turbulence which would be like a part of the dark night. A man would be a believer in the morning and turn to disbelief in the evening, or he would be a believer in the evening and turn disbeliever in the morning, and would sell his Faith for worldly goods."

[Muslim].

فالأول‏:‏ عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏ بادروا بالأعمال فتناً كقطع الليل المظلم يصبح الرجل مؤمنا ويمسي كافراً ويمسي مؤمنا ويصبح كافراً، يبيع دينه بعرض من الدنيا‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 87
In-book reference : Introduction, Hadith 87
Sahih Muslim 1185

Ibn 'Abbas (Allah be pleased with them) reported that the polytheists also pronounced (Talbiya) as:

Here I am at Thy service, there is no associate with Thee. The Messenger of Allah (may peace be upon him) said: Woe be upon them, as they also said: But one associate with Thee, you possess mastery over him, but he does not possess mastery (over you). They used to say this and circumambulate the Ka'ba.
وَحَدَّثَنِي عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، حَدَّثَنَا النَّضْرُ بْنُ مُحَمَّدٍ الْيَمَامِيُّ، حَدَّثَنَا عِكْرِمَةُ، - يَعْنِي ابْنَ عَمَّارٍ - حَدَّثَنَا أَبُو زُمَيْلٍ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - قَالَ كَانَ الْمُشْرِكُونَ يَقُولُونَ لَبَّيْكَ لاَ شَرِيكَ لَكَ - قَالَ - فَيَقُولُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ وَيْلَكُمْ قَدْ قَدْ ‏"‏ ‏.‏ فَيَقُولُونَ إِلاَّ شَرِيكًا هُوَ لَكَ تَمْلِكُهُ وَمَا مَلَكَ ‏.‏ يَقُولُونَ هَذَا وَهُمْ يَطُوفُونَ بِالْبَيْتِ ‏.‏
Reference : Sahih Muslim 1185
In-book reference : Book 15, Hadith 25
USC-MSA web (English) reference : Book 7, Hadith 2671
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Sahih Muslim 1464 b

Hisham reported on the authority of his father that 'A'isha (Allah be pleased with her) used to say:

Does the woman not feel shy of offering herself to a man? Then Allah the Exalted and Glorious revealed this verse:" You may defer any of them you wish and take to yourself any you wish." I ('A'isha said): It seems to me that your Lord hastens to satisfy your desire.
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا كَانَتْ تَقُولُ أَمَا تَسْتَحْيِي امْرَأَةٌ تَهَبُ نَفْسَهَا لِرَجُلٍ حَتَّى أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ تُرْجِي مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَنْ تَشَاءُ‏}‏ فَقُلْتُ إِنَّ رَبَّكَ لَيُسَارِعُ لَكَ فِي هَوَاكَ.‏
Reference : Sahih Muslim 1464b
In-book reference : Book 17, Hadith 65
USC-MSA web (English) reference : Book 8, Hadith 3454
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Sahih Muslim 1536 w

Jabir b. `Abdullah (Allah be pleased with them) reportedthat Allah's Messenger (may peace be upon him) had forbidden renting of land. Bukair (one of the narrators) said:

Nafi` reported to me that he heard Ibn `Umar (Allah be pleased with them) saying: We usedto give land on rent; we then abandoned this practice when we heard the hadith of Rafi` b. Khadij.
وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، - وَهُوَ ابْنُ الْحَارِثِ - أَنَّ بُكَيْرًا، حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ أَبِي سَلَمَةَ حَدَّثَهُ عَنِ النُّعْمَانِ بْنِ أَبِي عَيَّاشٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ كِرَاءِ الأَرْضِ ‏.‏ قَالَ بُكَيْرٌ وَحَدَّثَنِي نَافِعٌ، أَنَّهُ سَمِعَ ابْنَ عُمَرَ، يَقُولُ كُنَّا نُكْرِي أَرْضَنَا ثُمَّ تَرَكْنَا ذَلِكَ حِينَ سَمِعْنَا حَدِيثَ رَافِعِ بْنِ خَدِيجٍ ‏.‏
Reference : Sahih Muslim 1536w
In-book reference : Book 21, Hadith 127
USC-MSA web (English) reference : Book 10, Hadith 3726
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Sahih Muslim 1715 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Verily Allah likes three things for you and He disapproves three things for you. He is pleased with you that you worship Him and associate nor anything with Him, that you hold fast the rope of Allah, and be not scattered; and He disapproves for you irrelevant talk, persistent questioning ane the wasting of wealth.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ يَرْضَى لَكُمْ ثَلاَثًا وَيَكْرَهُ لَكُمْ ثَلاَثًا فَيَرْضَى لَكُمْ أَنْ تَعْبُدُوهُ وَلاَ تُشْرِكُوا بِهِ شَيْئًا وَأَنْ تَعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلاَ تَفَرَّقُوا وَيَكْرَهُ لَكُمْ قِيلَ وَقَالَ وَكَثْرَةَ السُّؤَالِ وَإِضَاعَةَ الْمَالِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1715a
In-book reference : Book 30, Hadith 12
USC-MSA web (English) reference : Book 18, Hadith 4255
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Sahih Muslim 1748 a

A hadith has been narrated by Mus'ab b. Sa'd who heard it from his father as saying:

My father took a sword from Khums and brought it to the Holy Prophet (may peace be upon him) and said: Grant it to me. He refused. At this Allah revealed (the Qur'anic verse):" They ask thee concerning the spoils of war. Say: The spoils of war are for Allah and the Apostle" (viii. 1).
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ أَخَذَ أَبِي مِنَ الْخُمْسِ سَيْفًا فَأَتَى بِهِ النَّبِيَّ صلى الله عليه وسلم فَقَالَ هَبْ لِي هَذَا ‏.‏ فَأَبَى فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ يَسْأَلُونَكَ عَنِ الأَنْفَالِ قُلِ الأَنْفَالُ لِلَّهِ وَالرَّسُولِ‏}
Reference : Sahih Muslim 1748a
In-book reference : Book 32, Hadith 37
USC-MSA web (English) reference : Book 19, Hadith 4328
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Sahih Muslim 2819 b

This hadith has been transmitted on the authority of Mughira b. Shu'ba and the words are:

Allah's Apostle (may peace be upon him) kept standing in prayer (for such long hours) that his feet were swollen. They (his Companions) said: Verily, Allah has pardoned for thee the earlier and the later of thine sins. Thereupon he said: Should I not prove myself to be a grateful servant (of Allah)?
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، سَمِعَ الْمُغِيرَةَ بْنَ شُعْبَةَ، يَقُولُ قَامَ النَّبِيُّ صلى الله عليه وسلم حَتَّى وَرِمَتْ قَدَمَاهُ قَالُوا قَدْ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ ‏.‏ قَالَ ‏ "‏ أَفَلاَ أَكُونُ عَبْدًا شَكُورًا ‏"‏ ‏.‏
Reference : Sahih Muslim 2819b
In-book reference : Book 52, Hadith 78
USC-MSA web (English) reference : Book 39, Hadith 6773
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Sahih Muslim 2824 b

Abu Huraira reported that Allah's Apostle (may peace be upon him) said:

Allah, the Exalted and Glorious, said: I have prepared for My pious servants which no eye (has ever) seen, no ear has (ever) heard and no human heart has ever perceived those bounties leaving apart (those bounties) about which Allah has informed you.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ قَالَ اللَّهُ عَزَّ وَجَلَّ أَعْدَدْتُ لِعِبَادِيَ الصَّالِحِينَ مَا لاَ عَيْنٌ رَأَتْ وَلاَ أُذُنٌ سَمِعَتْ وَلاَ خَطَرَ عَلَى قَلْبِ بَشَرٍ ذُخْرًا بَلْهَ مَا أَطْلَعَكُمُ اللَّهُ عَلَيْهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2824b
In-book reference : Book 53, Hadith 4
USC-MSA web (English) reference : Book 40, Hadith 6781
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Sahih al-Bukhari 4335

Narrated `Abdullah:

When the Prophet distribute the war booty of Hunain, a man from the Ansar said, "He (i.e. the Prophet), did not intend to please Allah in this distribution." So I came to the Prophet and informed him of that (statement) whereupon the color of his face changed and he said, "May Allah bestow His Mercy on Moses, for he was troubled with more than this, but he remained patient."

حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا قَسَمَ النَّبِيُّ صلى الله عليه وسلم قِسْمَةَ حُنَيْنٍ قَالَ رَجُلٌ مِنَ الأَنْصَارِ مَا أَرَادَ بِهَا وَجْهَ اللَّهِ‏.‏ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَأَخْبَرْتُهُ، فَتَغَيَّرَ وَجْهُهُ ثُمَّ قَالَ ‏ "‏ رَحْمَةُ اللَّهِ عَلَى مُوسَى، لَقَدْ أُوذِيَ بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4335
In-book reference : Book 64, Hadith 364
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 624
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Sunan Abi Dawud 669
Muhammad b. Muslim b. al-Sa’ib said:
one day I prayed by the side of Anas b. Malik. He said ; Do you know why this stick is placed here ? I said : No, by Allah. He said; The Messenger of Allah (may peace be upon him) used to put his hand upon it and say: Keep straight and straighten your rows.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ مُصْعَبِ بْنِ ثَابِتِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ مُحَمَّدِ بْنِ مُسْلِمِ بْنِ السَّائِبِ، صَاحِبِ الْمَقْصُورَةِ قَالَ صَلَّيْتُ إِلَى جَنْبِ أَنَسِ بْنِ مَالِكٍ يَوْمًا فَقَالَ هَلْ تَدْرِي لِمَ صُنِعَ هَذَا الْعُودُ فَقُلْتُ لاَ وَاللَّهِ ‏.‏ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَضَعُ يَدَهُ عَلَيْهِ فَيَقُولُ ‏ "‏ اسْتَوُوا وَعَدِّلُوا صُفُوفَكُمْ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 669
In-book reference : Book 2, Hadith 279
English translation : Book 2, Hadith 669
Sunan Abi Dawud 956
‘Abd Allah b. Shaqiq said:
I asked ‘A’ishah whether the Messenger of Allah (may peace be upon him) recited a whole Surah (of the Quran) in one Rak’ah of the prayer. She replied : (He recited from among) the Mufassal surahs. I asked: Did he pray (at night) sitting? She replied : (he prayed sitting) when the people made him old.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا كَهْمَسُ بْنُ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، قَالَ سَأَلْتُ عَائِشَةَ أَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ السُّورَةَ فِي رَكْعَةٍ قَالَتِ الْمُفَصَّلَ ‏.‏ قَالَ قُلْتُ فَكَانَ يُصَلِّي قَاعِدًا قَالَتْ حِينَ حَطَمَهُ النَّاسُ ‏.‏
  صحيح م دون الشطر الثاني منه   (الألباني) حكم   :
Reference : Sunan Abi Dawud 956
In-book reference : Book 2, Hadith 567
English translation : Book 2, Hadith 956
Mishkat al-Masabih 2952
Abu Huraira reported the Prophet as saying that no recompense may be demanded if a foot is trodden on*, and that the same applies in the case of fire. Abu Dawud transmitted it. * Or it may mean that no recompense may be demanded if one is kicked by an animal.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الرجل جَبَّار وَالنَّار جَبَّار» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2952
In-book reference : Book 11, Hadith 187
Sahih Muslim 2545

Abu Naufal reported:

I saw (the dead body) of Abdullah b. Zubair hanging on the road of Medina (leading to Mecca). The Quraish passed by it and other people too, that Abdullah b. Umar happened to pass by it. He stood up there and said: May there be peace upon you, Abu Khubaib (the Kunya of Hadrat 'Abdullah b. Zubair), may there be peace upon you Abu Khubaib, may there be peace upon you, Abu Khubaib! By Allah, I used to forbid you from this; by Allah, I used to forbid you from this, by Allah I used to forbid you from this. By Allah, so far as I know, you had been very much devoted to fasting and prayer and you had been paying very much care to cementing the ties of blood. By Allah, the group to which you belong (are labelled) as (a) wicked (person) is indeed a fine group. Then 'Abdullah b. 'Umar went away. The stand 'Abdullah (b. 'Umar) took in regard to the inhuman treatment (meted out to 'Abdullah b. Zubair) and his words (in that connection) were conveyed to Hajjaj (b. Yusuf) and (as a consequence of that) he (the body of Abdullah b. Zubair) was brought down from the stump (the scaffold) by which it was hanging and thrown into the graves of the Jews. He (Hajjaj) sent (his messenger) to Asma' (bint Abu Bakr, 'Abdullah's mother). But she refused to come. He again sent the messenger to her with the message that she must come, otherwise he would bring her forcibly catching hold of her hair. But she again refused and said: By Allah, I will not come to you until you send one to me who would drag me by pulling my hair. Thereupon he said: Bring me my shoes. He put on his shoes and walked on quickly swollen with vanity and pride until he came to her and said: How do you find what I have done with the enemy of Allah? She said: I find that you wronged him in this world, whereas he has spoiled your next life. It has been conveyed to me that you used to call him ('Abdullah b. Zubair) as the son of one having two belts. By Allah, I am indeed (a woman) of two belts. One is that with the help of which I used to suspend high the food of Allah's Messenger (may peace be upon him) and that of Abu Bakr (making it out of the reach) of animals and, so far as the second belt is concerned, that is the belt which no woman can dispense with. Verily Allah's Messenger (may peace be upon him) told us that in Thaqif, there would be born a great liar and great murderer. The liar we have seen, and as far as the murderer is concerned, I do not find anyone else besides you. 'Thereupon he (Hajjaj) stood up and did not give any reply to her.
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ إِسْحَاقَ الْحَضْرَمِيَّ - أَخْبَرَنَا الأَسْوَدُ بْنُ شَيْبَانَ، عَنْ أَبِي نَوْفَلٍ، رَأَيْتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ عَلَى عَقَبَةِ الْمَدِينَةِ - قَالَ - فَجَعَلَتْ قُرَيْشٌ تَمُرُّ عَلَيْهِ وَالنَّاسُ حَتَّى مَرَّ عَلَيْهِ عَبْدُ اللَّهِ بْنُ عُمَرَ فَوَقَفَ عَلَيْهِ فَقَالَ السَّلاَمُ عَلَيْكَ أَبَا خُبَيْبٍ السَّلاَمُ عَلَيْكَ أَبَا خُبَيْبٍ السَّلاَمُ عَلَيْكَ أَبَا خُبَيْبٍ أَمَا وَاللَّهِ لَقَدْ كُنْتُ أَنْهَاكَ عَنْ هَذَا أَمَا وَاللَّهِ لَقَدْ كُنْتُ أَنْهَاكَ عَنْ هَذَا أَمَا وَاللَّهِ لَقَدْ كُنْتُ أَنْهَاكَ عَنْ هَذَا أَمَا وَاللَّهِ إِنْ كُنْتَ مَا عَلِمْتُ صَوَّامًا قَوَّامًا وَصُولاً لِلرَّحِمِ أَمَا وَاللَّهِ لأُمَّةٌ أَنْتَ أَشَرُّهَا لأُمَّةٌ خَيْرٌ ‏.‏ ثُمَّ نَفَذَ عَبْدُ اللَّهِ بْنُ عُمَرَ فَبَلَغَ الْحَجَّاجَ مَوْقِفُ عَبْدِ اللَّهِ وَقَوْلُهُ فَأَرْسَلَ إِلَيْهِ فَأُنْزِلَ عَنْ جِذْعِهِ فَأُلْقِيَ فِي قُبُورِ الْيَهُودِ ثُمَّ أَرْسَلَ إِلَى أُمِّهِ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ فَأَبَتْ أَنْ تَأْتِيَهُ فَأَعَادَ عَلَيْهَا الرَّسُولَ لَتَأْتِيَنِّي أَوْ لأَبْعَثَنَّ إِلَيْكِ مِنْ يَسْحَبُكِ بِقُرُونِكِ - قَالَ - فَأَبَتْ وَقَالَتْ وَاللَّهِ لاَ آتِيكَ حَتَّى تَبْعَثَ إِلَىَّ مَنْ يَسْحَبُنِي بِقُرُونِي - قَالَ - فَقَالَ أَرُونِي سِبْتَىَّ ‏.‏ فَأَخَذَ نَعْلَيْهِ ثُمَّ انْطَلَقَ يَتَوَذَّفُ حَتَّى ...
Reference : Sahih Muslim 2545
In-book reference : Book 44, Hadith 325
USC-MSA web (English) reference : Book 31, Hadith 6176
  (deprecated numbering scheme)
Sahih Muslim 2053 c

Aflah, the freed slave of Abu Ayyub Ansiri, reported:

Allah's Messnger (may peace be upon him) had alighted in his house (viz. of Abu Ayyub Ansari at the time of his emigration to Medina) and he occupied the lower storey, whereas Abu Ayyub Ansari lived in the upper storey. One night, Abu Ayyub Ansari got up and said (to himself): (How unfortunate it is) that we walk above the head of Allah's Messenger (may peace be upon him), so they went aside and spent the night in a nook and then told Allah's Apostle (may peace be upon him) about it whereupon Allah's Apostle (may peace be upon him) said: The lower storey is more comfortable (for me). but he (Abu Ayyub Ansari) said: We (would not live) over the roof under which you live. So Allah's Messenger (may peace be upon him) shifted to the upper storey, whereas Abu Ayyub Ansari shifted to the lower storey; and he (Abu Ayyub Ansari) used to prepare food for Allah's Apostle (may peace be upon him) ; and when it was brought (back) to him he asked (to locate) the part, where his fingers had touched (the food), and he followed his fingers on that part where his fingers (those of the Holy Prophet) had touched it. (One day) he prepared food which contained garlic, and when it was returned to him he asked (to locate) the part which the fingers of Allah's Apostle (may peace be upon him) had touched. It was said to him that he had not eaten (the food). He (Abd Ayyub Ansari) was distressed and went up to him (to the Holy Prophet) and said: Is it forbidden? But Allah's Messenger (may peace be upon him) said: No, (it is not forbidden), but I do not like it. and he (Abu Ayyub Ansari) said: I also do not like what you do not like or which you did not like. He (Abu Ayyub Ansari) said: (The Holy Prophet did not eat garlic) as Allah's Apostle (may peace be upon him) was visited (by angels) and brought him the message of Allah.
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، وَأَحْمَدُ بْنُ سَعِيدِ بْنِ صَخْرٍ، - وَاللَّفْظُ مِنْهُمَا قَرِيبٌ - قَالاَ حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا ثَابِتٌ، - فِي رِوَايَةِ حَجَّاجِ بْنِ يَزِيدَ أَبُو زَيْدٍ الأَحْوَلُ - حَدَّثَنَا عَاصِمٌ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ أَفْلَحَ، مَوْلَى أَبِي أَيُّوبَ عَنْ أَبِي أَيُّوبَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَزَلَ عَلَيْهِ فَنَزَلَ النَّبِيُّ صلى الله عليه وسلم فِي السُّفْلِ وَأَبُو أَيُّوبَ فِي الْعُلْوِ - قَالَ - فَانْتَبَهَ أَبُو أَيُّوبَ لَيْلَةً فَقَالَ نَمْشِي فَوْقَ رَأْسِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَتَنَحَّوْا فَبَاتُوا فِي جَانِبٍ ثُمَّ قَالَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ السُّفْلُ أَرْفَقُ ‏"‏ ‏.‏ فَقَالَ لاَ أَعْلُو سَقِيفَةً أَنْتَ تَحْتَهَا ‏.‏ فَتَحَوَّلَ النَّبِيُّ صلى الله عليه وسلم فِي الْعُلْوِ وَأَبُو أَيُّوبَ فِي السُّفْلِ فَكَانَ يَصْنَعُ لِلنَّبِيِّ صلى الله عليه وسلم طَعَامًا فَإِذَا جِيءَ بِهِ إِلَيْهِ سَأَلَ عَنْ مَوْضِعِ أَصَابِعِهِ فَيَتَتَبَّعُ مَوْضِعَ أَصَابِعِهِ فَصَنَعَ لَهُ طَعَامًا فِيهِ ثُومٌ فَلَمَّا رُدَّ إِلَيْهِ سَأَلَ عَنْ مَوْضِعِ أَصَابِعِ النَّبِيِّ صلى الله عليه وسلم فَقِيلَ لَهُ لَمْ يَأْكُلْ ‏.‏ فَفَزِعَ وَصَعِدَ إِلَيْهِ فَقَالَ أَحَرَامٌ هُوَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ وَلَكِنِّي أَكْرَهُهُ ‏"‏ ‏.‏ قَالَ فَإِنِّي أَكْرَهُ ...
Reference : Sahih Muslim 2053c
In-book reference : Book 36, Hadith 232
USC-MSA web (English) reference : Book 23, Hadith 5099
  (deprecated numbering scheme)
Sahih Muslim 2403 c

Abu Musa Ash'ari reported that he performed ablution in his house and then came out saying:

I would remain with Allah's Messenger (may peace be upon him) the whole day long. He came to the mosque, and asked about Allah's Apostle (may peace be upon him). They (his Companions) said: He has gone in this direction. He (Abu Musa Ash'ari) said: I followed his steps asking about him until I came to Bi'r Aris (it is a well in the suburb of Medina). I sat by its wooden door until Allah's Messenger (may peace be upon him) had relieved himself and then performed ablution. I went to him and he was sitting with his shanks uncovered hp to the knees and his legs dangl- ing in that well. I offered him salutations. I then came back and sat at the door as if I had been a chamberlain at the door of Allah's Messenger (may peace be upon him) that day. There came Abu Bakr and knocked the door and I said: Who is it? He said: This is Abu Bakr. I said: Wait, please. I went and said: Allah's Messenger, here is Abu Bakr seeking permission. Thereupon he said: Admit him and give him glad tidings of Paradise. I came and I said to Abu Bakr to get in (and also told him) that Allah's Messenger (may peace be upon him) was giving him the glad tidings of Paradise. Abu Bakr got in and sat on the right side of Allah's Messenger (may peace be upon him) and dangled his feet in the well as Allah's Messenger (may peace be upon him) had done, and he uncovered his shanks. I then returned and sat there and I had left my brother as he had been performing ablution and he was to meet me and I said: If Allah would intend goodness for such and such he would intend goodness for his brother and He would bring him. I was thinking this that a person stirred the door. I said: Who is it. He said: This is Umar b., Khattab. I said: Wait. Then I came to Allah's Messenger (may peace be upon him), greeted him and said: Here is 'Umar seeking your. permission to get in. Thereupon he said: Let him come in and give him glad tid- ings of Paradise. I came to Umar and said: There is permission for you and glad tidings for you from Allah's Messenger (may peace be upon him) for Paradise. He got in and sat on the left side of Allah's Messenger (may peace be upon him) with his feet dangling in the well. I then returned and sat and said: If Allah would intend goodness for such and such (that is for his brother), He would bring him. And I was contemplat- ing over it that a man stirred the door and I said: Who is it? He said: This is Uthman b. Affan. I said: Wait, please. I then came to Allah's Messenger (may peace be upon him) and informed him. and he said: Admit him and give him glad tidings (and inform) him of the turmoil which he shall have to face. I came and said: Get in, Allah's Messenger (may peace be upon him) gives you the glad tidings of Paradise along with the trial which you shall have to face. He got in and saw the elevated plan round the well fully occupied. He sat on the other side. Sharik said that Sa'id b. al-Musayyib reported: I drew a conclusion from it that their groves would be (in this very state, the graves of Hadrat Abu Bakr, 'Umar Faruq by the tide of the Holy Prophet [may peace be upon him] and the grave of Hadrat 'Uthman away from their graves).
حَدَّثَنَا مُحَمَّدُ بْنُ مِسْكِينٍ الْيَمَامِيُّ، حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا سُلَيْمَانُ، - وَهُوَ ابْنُ بِلاَلٍ - عَنْ شَرِيكِ بْنِ أَبِي نَمِرٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَخْبَرَنِي أَبُو مُوسَى الأَشْعَرِيُّ، أَنَّهُ تَوَضَّأَ فِي بَيْتِهِ ثُمَّ خَرَجَ فَقَالَ لأَلْزَمَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَلأَكُونَنَّ مَعَهُ يَوْمِي هَذَا ‏.‏ قَالَ فَجَاءَ الْمَسْجِدَ فَسَأَلَ عَنِ النَّبِيِّ صلى الله عليه وسلم فَقَالُوا خَرَجَ ‏.‏ وَجَّهَ هَا هُنَا - قَالَ - فَخَرَجْتُ عَلَى أَثَرِهِ أَسْأَلُ عَنْهُ حَتَّى دَخَلَ بِئْرَ أَرِيسٍ - قَالَ - فَجَلَسْتُ عِنْدَ الْبَابِ وَبَابُهَا مِنْ جَرِيدٍ حَتَّى قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم حَاجَتَهُ وَتَوَضَّأَ فَقُمْتُ إِلَيْهِ فَإِذَا هُوَ قَدْ جَلَسَ عَلَى بِئْرِ أَرِيسٍ وَتَوَسَّطَ قُفَّهَا وَكَشَفَ عَنْ سَاقَيْهِ وَدَلاَّهُمَا فِي الْبِئْرِ - قَالَ - فَسَلَّمْتُ عَلَيْهِ ثُمَّ انْصَرَفْتُ فَجَلَسْتُ عِنْدَ الْبَابِ فَقُلْتُ لأَكُونَنَّ بَوَّابَ رَسُولِ اللَّهِ صلى الله عليه وسلم الْيَوْمَ ‏.‏ فَجَاءَ أَبُو بَكْرٍ فَدَفَعَ الْبَابَ فَقُلْتُ مَنْ هَذَا فَقَالَ أَبُو بَكْرٍ ‏.‏ فَقُلْتُ عَلَى رِسْلِكَ - قَالَ - ثُمَّ ذَهَبْتُ فَقُلْتُ يَا رَسُولَ اللَّهِ هَذَا أَبُو بَكْرٍ يَسْتَأْذِنُ فَقَالَ ‏ "‏ ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ ‏"‏ ‏.‏ قَالَ فَأَقْبَلْتُ حَتَّى قُلْتُ لأَبِي بَكْرٍ ادْخُلْ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يُبَشِّرُكَ ...
Reference : Sahih Muslim 2403c
In-book reference : Book 44, Hadith 44
USC-MSA web (English) reference : Book 31, Hadith 5911
  (deprecated numbering scheme)
Sahih Muslim 43 a

It is reported on the authority of Anas that the Prophet of Allah (may peace and blessings be upon him ) said:

There are three qualities for which anyone who is characterised by them will relish the sweetness of faith: he to whom Allah and His Messenger are dearer than all else; he who loves a man for Allah's sake alone; and he who has as great an abhorrence of returning to unbelief after Allah has rescued him from it as he has of being cast into Hell.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي عُمَرَ، وَمُحَمَّدُ بْنُ بَشَّارٍ، جَمِيعًا عَنِ الثَّقَفِيِّ، - قَالَ ابْنُ أَبِي عُمَرَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، - عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ بِهِنَّ حَلاَوَةَ الإِيمَانِ مَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَأَنْ يُحِبَّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ وَأَنْ يَكْرَهَ أَنْ يَعُودَ فِي الْكُفْرِ بَعْدَ أَنْ أَنْقَذَهُ اللَّهُ مِنْهُ كَمَا يَكْرَهُ أَنْ يُقْذَفَ فِي النَّارِ ‏"‏ ‏.‏
Reference : Sahih Muslim 43a
In-book reference : Book 1, Hadith 72
USC-MSA web (English) reference : Book 1, Hadith 67
  (deprecated numbering scheme)
Sahih Muslim 43 b

It is reported on the authority of Anas that the Messenger of Allah (may peace be upon him) said:

There are three qualities for which any one who is characterised by them will relish the savour of faith: that he loves man and he does not love him but for Allah's sake alone; he is to whom Allah and His Messenger are dearer than all else; he who prefers to be thrown into fire than to return to unbelief after Allah has rescued him out of it.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ طَعْمَ الإِيمَانِ مَنْ كَانَ يُحِبُّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ وَمَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَمَنْ كَانَ أَنْ يُلْقَى فِي النَّارِ أَحَبَّ إِلَيْهِ مِنْ أَنْ يَرْجِعَ فِي الْكُفْرِ بَعْدَ أَنْ أَنْقَذَهُ اللَّهُ مِنْهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 43b
In-book reference : Book 1, Hadith 73
USC-MSA web (English) reference : Book 1, Hadith 68
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Sahih Muslim 89

It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:

Avoid the seven noxious things. It was said (by the hearers): What are they, Messenger of Allah? He (the Holy Prophet) replied: Associating anything with Allah, magic, killing of one whom God has declared inviolate without a just cause, consuming the property of an orphan, and consuming of usury, turning back when the army advances, and slandering chaste women who are believers, but unwary.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ اجْتَنِبُوا السَّبْعَ الْمُوبِقَاتِ ‏"‏ ‏.‏ قِيلَ يَا رَسُولَ اللَّهِ وَمَا هُنَّ قَالَ ‏"‏ الشِّرْكُ بِاللَّهِ وَالسِّحْرُ وَقَتْلُ النَّفْسِ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَأَكْلُ مَالِ الْيَتِيمِ وَأَكْلُ الرِّبَا وَالتَّوَلِّي يَوْمَ الزَّحْفِ وَقَذْفُ الْمُحْصَنَاتِ الْغَافِلاَتِ الْمُؤْمِنَاتِ ‏"‏ ‏.‏
Reference : Sahih Muslim 89
In-book reference : Book 1, Hadith 168
USC-MSA web (English) reference : Book 1, Hadith 161
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Sahih Muslim 123 b

Hakim b. Hizam reported to 'Urwa b. Zubair that he said to the Messenger of Allah (may peace be upon him):

Messenger of Allah, do you think if there is any reward (of the Lord with me on the Day of Resurrection) for the deeds of religious purification that I performed in the state of ignorance, such as charity, freeing a slave, cementing of blood-relations? Upon this he (the Apostle of Allah) said to him: You have accepted Islam with all the previous virtues that you had practised.
وَحَدَّثَنَا حَسَنٌ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، - قَالَ الْحُلْوَانِيُّ حَدَّثَنَا وَقَالَ عَبْدٌ، حَدَّثَنِي - يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ حَكِيمَ بْنَ حِزَامٍ، أَخْبَرَهُ أَنَّهُ، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَىْ رَسُولَ اللَّهِ أَرَأَيْتَ أُمُورًا كُنْتُ أَتَحَنَّثُ بِهَا فِي الْجَاهِلِيَّةِ مِنْ صَدَقَةٍ أَوْ عَتَاقَةٍ أَوْ صِلَةِ رَحِمٍ أَفِيهَا أَجْرٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَسْلَمْتَ عَلَى مَا أَسْلَفْتَ مِنْ خَيْرٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 123b
In-book reference : Book 1, Hadith 231
USC-MSA web (English) reference : Book 1, Hadith 223
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Al-Adab Al-Mufrad 35
Abu Usayd said, "We were with the Messenger of Allah, may Allah bless him and grant him peace, when a man asked, 'Messenger of Allah, is there any act of dutifulness which I can do for my parents after their death?' He replied, 'Yes. There are four things:
Supplication for them, asking forgiveness for them, fulfilling their pledges, and being generous to friends of theirs. You only have ties of kinship through your parents."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْغَسِيلِ قَالَ‏:‏ أَخْبَرَنِي أُسَيْدُ بْنُ عَلِيِّ بْنِ عُبَيْدٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ أَبَا أُسَيْدٍ يُحَدِّثُ الْقَوْمَ قَالَ‏:‏ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ رَجُلٌ‏:‏ يَا رَسُولَ اللهِ، هَلْ بَقِيَ مِنْ بِرِّ أَبَوَيَّ شَيْءٌ بَعْدَ مَوْتِهِمَا أَبَرُّهُمَا‏؟‏ قَالَ‏:‏ نَعَمْ، خِصَالٌ أَرْبَعٌ‏:‏ الدُّعَاءُ لَهُمَا، وَالِاسْتِغْفَارُ لَهُمَا، وَإِنْفَاذُ عَهْدِهِمَا، وَإِكْرَامُ صَدِيقِهِمَا، وَصِلَةُ الرَّحِمِ الَّتِي لاَ رَحِمَ لَكَ إِلاَّ مِنْ قِبَلِهِمَا‏.‏
Reference : Al-Adab Al-Mufrad 35
In-book reference : Book 1, Hadith 35
English translation : Book 1, Hadith 35
Al-Adab Al-Mufrad 532
Zayd ibn Arqam said, "I had a pain in my eyes and the Prophet, may Allah bless him and grant him peace, visited me and said, 'Zayd, if tour eyes were to go blind because of their illness, what would you do?' He said, 'I would be steadfast and reckon my reward to be with Allah.' He said, 'If that happens to your eyes and you are steadfast and reckon your reward to be with Allah, then your reward will be the Garden.'"
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ، قَالَ‏:‏ حَدَّثَنَا سَلْمُ بْنُ قُتَيْبَةَ، قَالَ‏:‏ حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِي إِسْحَاقَ قَالَ‏:‏ سَمِعْتُ زَيْدَ بْنَ أَرْقَمَ يَقُولُ‏:‏ رَمِدَتْ عَيْنِي، فَعَادَنِي النَّبِيُّ صلى الله عليه وسلم ثُمَّ قَالَ‏:‏ يَا زَيْدُ، لَوْ أَنَّ عَيْنَكَ لَمَّا بِهَا كَيْفَ كُنْتَ تَصْنَعُ‏؟‏ قَالَ‏:‏ كُنْتُ أَصْبِرُ وَأَحْتَسِبُ، قَالَ‏:‏ لَوْ أَنَّ عَيْنَكَ لَمَّا بِهَا، ثُمَّ صَبَرْتَ وَاحْتَسَبْتَ كَانَ ثَوَابُكَ الْجَنَّةَ‏.‏
Reference : Al-Adab Al-Mufrad 532
In-book reference : Book 29, Hadith 42
English translation : Book 29, Hadith 532
Al-Adab Al-Mufrad 1199
Abu Hurayra said, "In the morning, the Prophet, may Allah bless him and grant him peace, would say, 'O Allah, We enter the morning by You and we enter the evening by You. We live by You and we die by You and to You is gathering.' In the evening, he would say, 'O Allah, we enter the evening by You and we enter the morning by You and we live by You and we die by You and to You is the return.'"
حَدَّثَنَا مُعَلَّى، قَالَ‏:‏ حَدَّثَنَا وُهَيْبٌ، قَالَ‏:‏ حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ قَالَ‏:‏ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَصْبَحَ قَالَ‏:‏ اللَّهُمَّ بِكَ أَصْبَحْنَا، وَبِكَ أَمْسَيْنَا، وَبِكَ نَحْيَا، وَبِكَ نَمُوتُ، وَإِلَيْكَ النُّشُورُ، وَإِذَا أَمْسَى قَالَ‏:‏ اللَّهُمَّ بِكَ أَمْسَيْنَا، وَبِكَ أَصْبَحْنَا، وَبِكَ نَحْيَا، وَبِكَ نَمُوتُ، وَإِلَيْكَ الْمَصِيرُ‏.‏
Reference : Al-Adab Al-Mufrad 1199
In-book reference : Book 49, Hadith 1
English translation : Book 49, Hadith 1199
Rabi'a ibn Ka'b related, "I used to spend the night at the door of the Prophet, may Allah bless him and grant him peace, and I would give him his wudu' water." He said, "After a long period of the night had passed, I heard him say, 'Allah hears whoever praises Him,' and I heard him say after a long period of the night had passed, 'Praise be to Allah, Lord of the Worlds.'"
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، قَالَ‏:‏ حَدَّثَنَا هِشَامٌ الدَّسْتُوَائِيُّ، عَنْ يَحْيَى هُوَ ابْنُ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ قَالَ‏:‏ حَدَّثَنِي رَبِيعَةُ بْنُ كَعْبٍ قَالَ‏:‏ كُنْتُ أَبِيتُ عِنْدَ بَابِ النَّبِيِّ صلى الله عليه وسلم فَأُعْطِيهِ وَضُوءَهُ، قَالَ‏:‏ فَأَسْمَعُهُ الْهَوِيَّ مِنَ اللَّيْلِ يَقُولُ‏:‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، وَأَسْمَعُهُ الْهَوِيَّ مِنَ اللَّيْلِ يَقُولُ‏:‏ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ‏.‏
Sunnah.com reference : Book 50, Hadith 14
Arabic/English book reference : Book 50, Hadith 1218
Hadith 28, 40 Hadith Qudsi
On the authority of Jundub ibn Abdullah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
There was amongst those before you a man who had a wound. He was in [such] anguish that he took a knife and made with it a cut in his hand, and the blood did not cease to flow till he died. Allah the Almighty said: My servant has himself forestalled Me; I have forbidden him Paradise. It was related by al-Bukhari.
:عَنْ جُنْدُبٍ بِن عَبْدِاللهِ رَضِيَ اللهُ عَنْهُ قَالَ : رَسُولُ اللهِ صَلَّى الله عَلَيْهِ وَ سَلَّمَ كَانَ فِيمَنْ كَانَ قَبْلَكُمْ رَجُلٌ بِهِ جُرْحٌ فَجَزِعَ فَأَخَذَ سِكِّينًا فَحَزَّ بِهَا يَدَهُ فَمَا رقَأَ الدَّمُ حَتَّى ماتَ قَالَ اللهُ تَعَالَى : بَادَرَنِي عَبْدِي بِنَفْسِهِ حَرَّمْتُ عَلَيْهِ الجَنَّةَ

رواه البخاري

Sahih Muslim 593 a

Mughira b. Shu'ba wrote to Mu'awiya:

When the Messenger of Allah (may peace be upon him) finished the prayer and pronounced salutation he uttered (this supplication):" There is no god but Allah. He is alone, Who has no partner. To Him belongs the sovereignty and to Him praise is due and He is Potent over every. thing. O Allah! no one can withhold what Thou givest, or give what Thou withholdest, and the riches cannot avail a wealthy person with Thee."
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ وَرَّادٍ، مَوْلَى الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ كَتَبَ الْمُغِيرَةُ بْنُ شُعْبَةَ إِلَى مُعَاوِيَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا فَرَغَ مِنَ الصَّلاَةِ وَسَلَّمَ قَالَ ‏ "‏ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ ‏"‏ ‏.‏
Reference : Sahih Muslim 593a
In-book reference : Book 5, Hadith 175
USC-MSA web (English) reference : Book 4, Hadith 1230
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Sahih Muslim 713 a

Abu Usaid reported that the Messenger of Allah (may peace be upon him) said:

When any one of you enters the mosque, he should say:" O Allah! open for me the doors of Thy mercy" ; and when he steps out he should say: 'O Allah! I beg of Thee Thy Grace." (Imam Muslim said: I heard Yahya saying: I transcribed this hadith from the compilation of Sulaiman b. Bilal.)
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ الْمَلِكِ بْنِ سَعِيدٍ، عَنْ أَبِي حُمَيْدٍ، - أَوْ عَنْ أَبِي أُسَيْدٍ، - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلْيَقُلِ اللَّهُمَّ افْتَحْ لِي أَبْوَابَ رَحْمَتِكَ ‏.‏ وَإِذَا خَرَجَ فَلْيَقُلِ اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ فَضْلِكَ ‏"‏ ‏.‏ قَالَ مُسْلِمٌ سَمِعْتُ يَحْيَى بْنَ يَحْيَى يَقُولُ كَتَبْتُ هَذَا الْحَدِيثَ مِنْ كِتَابِ سُلَيْمَانَ بْنِ بِلاَلٍ ‏.‏ قَالَ بَلَغَنِي أَنَّ يَحْيَى الْحِمَّانِيَّ يَقُولُ وَأَبِي أُسَيْدٍ ‏.‏
Reference : Sahih Muslim 713a
In-book reference : Book 6, Hadith 82
USC-MSA web (English) reference : Book 4, Hadith 1538
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Sahih Muslim 1056

Umar b. Khattab (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) distributed something. Upon this I said:

Messenger of Allah, I swear by God, the others besides them were more deserving than these (to whom you gave charity). He said: They had in fact left no other alternative for me. but (that they should) either beg importunately from me or they would regard me as a miser, but I am not a miser.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ سَلْمَانَ، بْنِ رَبِيعَةَ قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه قَسَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَسْمًا فَقُلْتُ وَاللَّهِ يَا رَسُولَ اللَّهِ لَغَيْرُ هَؤُلاَءِ كَانَ أَحَقَّ بِهِ مِنْهُمْ ‏.‏ قَالَ ‏ "‏ إِنَّهُمْ خَيَّرُونِي أَنْ يَسْأَلُونِي بِالْفُحْشِ أَوْ يُبَخِّلُونِي فَلَسْتُ بِبَاخِلٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1056
In-book reference : Book 12, Hadith 165
USC-MSA web (English) reference : Book 5, Hadith 2295
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Sunan Ibn Majah 568
It was narrated from 'Aishah that:
She borrowed a necklace from Asma', and she lost it. The Prophet sent some people to look for it, and the time for prayer came so they prayed without ablution. When they came to the Prophet they complained to him about that, then the Verse of dry ablution was revealed. Usaid bin Hudair said: "May Allah reward you with good, for by Allah, nothing ever happens to you but Allah grants you a way out and blesses the Muslims thereby."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا اسْتَعَارَتْ مِنْ أَسْمَاءَ قِلاَدَةً فَهَلَكَتْ فَأَرْسَلَ النَّبِيُّ ـ صلى الله عليه وسلم ـ أُنَاسًا فِي طَلَبِهَا فَأَدْرَكَتْهُمُ الصَّلاَةُ فَصَلَّوْا بِغَيْرِ وُضُوءٍ فَلَمَّا أَتَوُا النَّبِيَّ ـ صلى الله عليه وسلم ـ شَكَوْا ذَلِكَ إِلَيْهِ فَنَزَلَتْ آيَةُ التَّيَمُّمِ فَقَالَ أُسَيْدُ بْنُ حُضَيْرٍ جَزَاكِ اللَّهُ خَيْرًا فَوَاللَّهِ مَا نَزَلَ بِكِ أَمْرٌ قَطُّ إِلاَّ جَعَلَ اللَّهُ لَكِ مِنْهُ مَخْرَجًا وَجَعَلَ لِلْمُسْلِمِينَ فِيهِ بَرَكَةً ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 568
In-book reference : Book 1, Hadith 302
English translation : Vol. 1, Book 1, Hadith 568

Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "By Him in whose hand myself is! To take your rope and gather firewood on your back is better for you than that you come to a man to whom Allah has given some of His favour and ask him, so he gives to you or refuses."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ وَالَّذِي نَفْسِي بِيَدِهِ لأَنْ يَأْخُذَ أَحَدُكُمْ حَبْلَهُ فَيَحْتَطِبَ عَلَى ظَهْرِهِ خَيْرٌ لَهُ مِنْ أَنْ يَأْتِيَ رَجُلاً أَعْطَاهُ اللَّهُ مِنْ فَضْلِهِ فَيَسْأَلَهُ أَعْطَاهُ أَوْ مَنَعَهُ ‏"‏ ‏.‏
Sunnah.com reference : Book 58, Hadith 10
USC-MSA web (English) reference : Book 58, Hadith 10
Arabic reference : Book 58, Hadith 1853
Riyad as-Salihin 302
Sabrah bin Ma'bad Al-Juhani (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Teach a boy Salat (the prayer) when he attains the age of seven years, and punish him (if he does not offer it) at ten".

[Abu Dawud and Tirmidhi, who categorized it as Hadith Hasan].

The narration in Abu Dawud is: Messenger of Allah (PBUH) said, "Order a boy to perform Salat (the prayer) when he is seven years old".

و عن أبي ثرية سبرة بن معبد الجهني رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏"‏ علموا الصبي الصلاة لسبع سنين‏"‏ واضربوه عليها ابن عشر سنين‏"‏ حديث حسن رواه أبو داود، والترمذي وقال حديث حسن‏.‏ ولفظ أبي داود‏:‏ ‏"‏ مروا الصبي بالصلاة إذا بلغ سبع سنين‏"‏‏.‏
Reference : Riyad as-Salihin 302
In-book reference : Introduction, Hadith 302
Riyad as-Salihin 639
Abu Ya'la Shaddad bin 'Aus (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Verily Allah has prescribed Ihsan (kindness) for everything. So when you kill, you must make the killing in the best manner; when you slaughter, make your slaughter in the best manner. Let one of you sharpen his knife and give ease to his animal (in order to reduce his pain)."

[Muslim].

وعن أبى يعلى شداد بن أوس رضي الله عنه، عن رسول الله صلى الله عليه وسلم قال‏:‏ “إن الله كتب الإحسان على كل شئ، فإذا قتلتم فأحسنوا القتلة وإذا ذبحتم فأحسنوا الذبحة، وليحد أحدكم شفرته وليرح ذبيحته” ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 639
In-book reference : Introduction, Hadith 639
Riyad as-Salihin 1523
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Do you know what is backbiting?" The Companions said: "Allah and His Messenger know better." Thereupon he said, "Backbiting is talking about your (Muslim) brother in a manner which he dislikes." It was said to him: "What if my (Muslim) brother is as I say." He said, "If he is actually as you say, then that is backbiting; but if that is not in him, that is slandering."

[Muslim].

وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ “أتدرون ما الغيبة‏؟‏” قالوا‏:‏ الله ورسوله أعلم قال‏:‏ ‏"‏ذكرك أخاك بما يكره‏"‏ قيل‏:‏ أفرأيت إن كان في أخي ما أقول‏؟‏ قال‏:‏ ‏"‏إن كان فيه ما تقول، فقد اغتبته، وإن لم يكن فيه ما تقول فقد بهته”‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1523
In-book reference : Book 17, Hadith 13
Riyad as-Salihin 1310
Al-Bara (May Allah be pleased with him) reported:
A man equipped with arms came to the Prophet (PBUH) and asked: "O Messenger of Allah! Should I go and fight or should I embrace Islam first?" He (PBUH) replied, "Enter in the fold of Islam and then fight." He embraced Islam and fought until he was killed. Thereupon the Messenger of Allah (PBUH) said, "He accepted Islam for a short time but was rewarded much."

[Al-Bukhari and Muslim].

وعن البراء رضي الله عنه قال أتى النبي صلى الله عليه وسلم رجل مقنع بالحديد، فقال يا رسول الله أقاتل أو أسلم‏؟‏ قال‏:‏ ‏"‏أسلم، ثم قاتل‏"‏ فأسلم، ثم قاتل فقتل، فقال رسول الله صلى الله عليه وسلم ‏:‏ عمل قليلا وأُجر كثيرًا‏"‏ ‏(‏‏(‏متفق عليه وهذا لفظ البخاري‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 1310
In-book reference : Book 11, Hadith 26
Riyad as-Salihin 1485
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) used to supplicate: "Allahumma inni a'udhu bika minal- ju'i, fa-innahu bi'sad-daji'u; wa a'udhu bika minal-khiyanati, fa- innaha bi'satil-bitanah' [O Allah! I seek refuge in You from hunger; surely, it is the worst companion. And I seek refuge in You from treachery; surely, it is a bad inner trait]."

[Abu Dawud].
وعن أبي هريرة، رضي الله عنه، قال‏:‏ كان رسول الله صلى الله عليه وسلم ، يقول‏:‏ ‏ "‏اللهم إني أعوذ بك من الجوع، فإنه بئس الضجيع، وأعوذ بك من الخيانة، فإنها بئست البطانة‏"‏ ‏(‏‏(‏رواه أبو داود بإسناد صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1485
In-book reference : Book 16, Hadith 21
Riyad as-Salihin 1095
Al-Bara' (May Allah be pleased with him) reported:
Whenever we performed Salat behind the Messenger of Allah (PBUH), we liked to be on his right side so that his face might turn towards us (at the end of the Salat). One day, I heard Messenger of Allah (PBUH) supplicating, "O my Rubb! Shield me from Your Torment on the Day when You will gather (or said, 'resurrect') Your slaves."

[Muslim].

وعن البراء، رضي الله عنه قال‏:‏ ‏"‏كنا إذا صلينا خلف رسول الله صلى الله عليه وسلم ، أحببنا أن نكون عن يمينه، يقبل علينا بوجهه، فسمعته يقول‏:‏ ‏"‏رب قني عذابك يوم تبعث - أو تجمع- عبادك‏"‏‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1095
In-book reference : Book 8, Hadith 105
Riyad as-Salihin 1892
Abu Sa'id and Abu Hurairah (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "When the dwellers of Jannah enter Jannah, an announcer will call: (You have a promise from Allah that) you will live therein and you will never die; you will stay healthy therein and you will never fall ill; you will stay young and you will never become old; you will be under a constant bliss and you will never feel miserable."

[Muslim].

وعن أبي سعيد وأبي هريرة رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال‏:‏ “إذا دخل أهل الجنة - الجنة- ينادي مناد‏:‏ إن لكم أن تحيوا، فلا تموتوا أبداً، وإن لكم أن تصحوا، فلا تسقموا أبداً، وإن لكم أن تشبوا فلا تهرموا أبداً، وإن لكم أن تنعموا، فلا تبأسوا أبداً‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1892
In-book reference : Book 19, Hadith 24
Riyad as-Salihin 894
Al-Bara' bin `Azib (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) has ordered us to visit the sick, to follow the funeral (of a dead believer), respond to the sneezer (i.e., by saying to him: Yarhamuk-Allah after he says: Al-hamdu lillah), to help those who vow to fulfill it, to help the oppressed, to accept the invitation extended by the inviter; and to promote greetings (i.e., saying As-Salamu `Alaikum).

[Al-Bukhari and Muslim].

عن البراء بن عازب رضي الله عنهما قال‏:‏ أمرنا رسول الله صلى الله عليه وسلم بعيادة المريض، واتباع الجنازة، وتشميت العاطس، وإبرار المقسم، ونصر المظلوم، وإجابة الداعى، وإفشاء السلام” ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 894
In-book reference : Book 6, Hadith 1

Yahya related to me from Malik from Nafi that Abdullah ibn Umar said that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you die, your place will be shown to you in the morning and the evening. If you are one of the people of the Garden, then you will be with the people of the Garden, and if you are one of the people of the Fire, then you will be with the people of the Fire. You will be told, 'This is your place of waiting until Allah raises you on the day of rising.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ أَحَدَكُمْ إِذَا مَاتَ عُرِضَ عَلَيْهِ مَقْعَدُهُ بِالْغَدَاةِ وَالْعَشِيِّ إِنْ كَانَ مِنْ أَهْلِ الْجَنَّةِ فَمِنْ أَهْلِ الْجَنَّةِ وَإِنْ كَانَ مِنْ أَهْلِ النَّارِ فَمِنْ أَهْلِ النَّارِ يُقَالُ لَهُ هَذَا مَقْعَدُكَ حَتَّى يَبْعَثَكَ اللَّهُ إِلَى يَوْمِ الْقِيَامَةِ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 16, Hadith 48
Arabic reference : Book 16, Hadith 570

Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, saw a man driving forward a camel which he was going to sacrifice, and he told him to ride it. The man said, "Messenger of Allah, it is an animal that I am going to sacrifice," and he replied, "Ride it, woe on you," either the second or the third time.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى رَجُلاً يَسُوقُ بَدَنَةً فَقَالَ ‏"‏ ارْكَبْهَا ‏"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهَا بَدَنَةٌ ‏.‏ فَقَالَ ‏"‏ ارْكَبْهَا وَيْلَكَ ‏"‏ ‏.‏ فِي الثَّانِيَةِ أَوِ الثَّالِثَةِ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 140
Arabic reference : Book 20, Hadith 843

Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah guarantees either the Garden or a safe return to his home with whatever he has obtained of reward or booty, for the one who does jihad in His way, if it is solely jihad and trust in his promise that brings him out of his house."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ تَكَفَّلَ اللَّهُ لِمَنْ جَاهَدَ فِي سَبِيلِهِ - لاَ يُخْرِجُهُ مِنْ بَيْتِهِ إِلاَّ الْجِهَادُ فِي سَبِيلِهِ وَتَصْدِيقُ كَلِمَاتِهِ - أَنْ يُدْخِلَهُ الْجَنَّةَ أَوْ يَرُدَّهُ إِلَى مَسْكَنِهِ الَّذِي خَرَجَ مِنْهُ مَعَ مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 21, Hadith 2
Arabic reference : Book 21, Hadith 963
Sunan an-Nasa'i 148
It was narrated that 'Umar bin Al-Khattab said:
"The Messenger of Allah (PBUH) said: 'Whoever performs Wudu' and does it well, then says: "Ashhadu an la ilaha ill-Allah was ashhadu anna Muhammadan 'abduhu wa rasuluh (I bear witness that there is none worthy of worship except Allah, and I bear witness that Muhammad is his slave and Messenger)," eight gates of Paradise will be opened for him, and he may enter through whichever one he wishes.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ حَرْبٍ الْمَرْوَزِيُّ، قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، وَأَبِي، عُثْمَانَ عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ ‏ "‏ مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فُتِّحَتْ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ يَدْخُلُ مِنْ أَيِّهَا شَاءَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 148
In-book reference : Book 1, Hadith 149
English translation : Vol. 1, Book 1, Hadith 148
Sahih Muslim 1434 a

Ibn" Abbas (Allah be pleased with thern) reported that Allah's Messenger (may peace be upon him) said:

If anyone amongst you intends to go to his wife he should say: In the name of Allah,0 Allah protect us against Satan and keep away the Satan from the one that you have bestowed upon us, and if He has ordained a male child for them, Satan will never be able to do any harm to him.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لِيَحْيَى - قَالاَ أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَالِمٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَوْ أَنَّ أَحَدَهُمْ إِذَا أَرَادَ أَنْ يَأْتِيَ أَهْلَهُ قَالَ بِاسْمِ اللَّهِ اللَّهُمَّ جَنِّبْنَا الشَّيْطَانَ وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا فَإِنَّهُ إِنْ يُقَدَّرْ بَيْنَهُمَا وَلَدٌ فِي ذَلِكَ لَمْ يَضُرَّهُ شَيْطَانٌ أَبَدًا ‏"‏‏.‏
Reference : Sahih Muslim 1434a
In-book reference : Book 16, Hadith 135
USC-MSA web (English) reference : Book 8, Hadith 3361
  (deprecated numbering scheme)
Sahih Muslim 1472 a

Ibn 'Abbas (Allah be pleased with them) reported that the (pronouncement) of three divorces during the lifetime of Allah's Messenger (may peace be upon him) and that of Abu Bakr and two years of the caliphate of Umar (Allah be pleased with him) (was treated) as one. But Umar b. Khattab (Allah be pleased with him) said:

Verily the people have begun to hasten in the matter in which they are required to observe respite. So if we had imposed this upon them, and he imposed it upon them.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ، - وَاللَّفْظُ لاِبْنِ رَافِعٍ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ الطَّلاَقُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَبِي بَكْرٍ وَسَنَتَيْنِ مِنْ خِلاَفَةِ عُمَرَ طَلاَقُ الثَّلاَثِ وَاحِدَةً فَقَالَ عُمَرُ بْنُ الْخَطَّابِ إِنَّ النَّاسَ قَدِ اسْتَعْجَلُوا فِي أَمْرٍ قَدْ كَانَتْ لَهُمْ فِيهِ أَنَاةٌ فَلَوْ أَمْضَيْنَاهُ عَلَيْهِمْ ‏.‏ فَأَمْضَاهُ عَلَيْهِمْ ‏.‏
Reference : Sahih Muslim 1472a
In-book reference : Book 18, Hadith 22
USC-MSA web (English) reference : Book 9, Hadith 3491
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Sahih al-Bukhari 3773

Narrated `Aisha:

That she borrowed a necklace from Asma' and it was lost. Allah's Apostle sent some of his companions to look for it. During their journey the time of prayer was due and they prayed without ablution. When they returned to the Prophet they complained about it. So the Divine Verse of Tayammum was revealed. Usaid bin Hudair said (to `Aisha), "May Allah reward you handsomely. By Allah, whenever you have a difficulty, Allah took you out of it and brought with it, a Blessing for the Muslims."

حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها أَنَّهَا اسْتَعَارَتْ مِنْ أَسْمَاءَ قِلاَدَةً فَهَلَكَتْ، فَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَاسًا مِنْ أَصْحَابِهِ فِي طَلَبِهَا، فَأَدْرَكَتْهُمُ الصَّلاَةُ، فَصَلَّوْا بِغَيْرِ وُضُوءٍ، فَلَمَّا أَتَوُا النَّبِيَّ صلى الله عليه وسلم شَكَوْا ذَلِكَ إِلَيْهِ، فَنَزَلَتْ آيَةُ التَّيَمُّمِ‏.‏ فَقَالَ أُسَيْدُ بْنُ حُضَيْرٍ جَزَاكِ اللَّهُ خَيْرًا، فَوَاللَّهِ مَا نَزَلَ بِكِ أَمْرٌ قَطُّ إِلاَّ جَعَلَ اللَّهُ لَكِ مِنْهُ مَخْرَجًا، وَجَعَلَ لِلْمُسْلِمِينَ فِيهِ بَرَكَةً‏.‏
Reference : Sahih al-Bukhari 3773
In-book reference : Book 62, Hadith 118
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 117
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Sunan Abi Dawud 4737

Ibn ‘abbas said :

The Prophet (May peace be upon him) used to seek refuge in Allah for al-Hasan and al-husain, saying ; I seek refuge for both of you in the perfect words of Allah from every devil and every poisonous thing and from the evil eye which influences. He would then say; your father sought refuge in Allah by them for Ismail and Ishaq.

Abu Dawud said; this is a proof of the fact that the Quran is not created.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ ‏:‏ كَانَ النَّبِيُّ صلى الله عليه وسلم يُعَوِّذُ الْحَسَنَ وَالْحُسَيْنَ ‏:‏ ‏"‏ أُعِيذُكُمَا بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ وَمِنْ كُلِّ عَيْنٍ لاَمَّةٍ ‏"‏ ‏.‏ ثُمَّ يَقُولُ ‏:‏ ‏"‏ كَانَ أَبُوكُمْ يُعَوِّذُ بِهِمَا إِسْمَاعِيلَ وَإِسْحَاقَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ ‏:‏ هَذَا دَلِيلٌ عَلَى أَنَّ الْقُرْآنَ لَيْسَ بِمَخْلُوقٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4737
In-book reference : Book 42, Hadith 142
English translation : Book 41, Hadith 4719
Sunan Abi Dawud 4534

Narrated Aisha, Ummul Mu'minin:

The Prophet (saws) sent AbuJahm ibn Hudhayfah as a collector of zakat. A man quarrelled with him about his sadaqah (i.e. zakat), and AbuJahm struck him and wounded his head. His people came to the Prophet (saws) and said: Revenge, Messenger of Allah!

The Prophet (saws) said: You may have so much and so much. But they did not agree. He again said: You may have so much and so much. But they did not agree. He again said: You may have so much and so much. So they agreed.

The Prophet (saws) said: I am going to address the people in the afternoon and tell them about your consent.

They said: Yes. Addressing (the people), the Messenger of Allah (saws) said: These people of faith came to me asking for revenge. I presented them with so much and so much and they agreed. Do you agree?

They said: No. The immigrants (muhajirun) intended (to take revenge) on them. But the Messenger of Allah (saws) commanded them to refrain and they refrained.

He then called them and increased (the amount), and asked: Do you agree? They replied: Yes. He said: I am going to address the people and tell them about your consent. They said: Yes. The Prophet (saws) addressed and said: Do you agree? They said: Yes.

حَدَّثَنَا مُحَمَّدُ بْنُ دَاوُدَ بْنِ سُفْيَانَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ أَبَا جَهْمِ بْنَ حُذَيْفَةَ مُصَدِّقًا فَلاَجَّهُ رَجُلٌ فِي صَدَقَتِهِ فَضَرَبَهُ أَبُو جَهْمٍ فَشَجَّهُ فَأَتَوُا النَّبِيَّ صلى الله عليه وسلم فَقَالُوا الْقَوَدَ يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَكُمْ كَذَا وَكَذَا ‏"‏ ‏.‏ فَلَمْ يَرْضَوْا فَقَالَ ‏"‏ لَكُمْ كَذَا وَكَذَا ‏"‏ ‏.‏ فَلَمْ يَرْضَوْا فَقَالَ ‏"‏ لَكُمْ كَذَا وَكَذَا ‏"‏ ‏.‏ فَرَضُوا ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنِّي خَاطِبٌ الْعَشِيَّةَ عَلَى النَّاسِ وَمُخْبِرُهُمْ بِرِضَاكُمْ ‏"‏ ‏.‏ فَقَالُوا نَعَمْ ‏.‏ فَخَطَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ إِنَّ هَؤُلاَءِ اللَّيْثِيِّينَ أَتَوْنِي يُرِيدُونَ الْقَوَدَ فَعَرَضْتُ عَلَيْهِمْ كَذَا وَكَذَا فَرَضُوا أَرَضِيتُمْ ‏"‏ ‏.‏ قَالُوا لاَ ‏.‏ فَهَمَّ الْمُهَاجِرُونَ بِهِمْ فَأَمَرَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَكُفُّوا عَنْهُمْ فَكَفُّوا ثُمَّ دَعَاهُمْ فَزَادَهُمْ فَقَالَ ‏"‏ أَرَضِيتُمْ ‏"‏ ‏.‏ فَقَالُوا نَعَمْ ‏.‏ قَالَ ‏"‏ إِنِّي خَاطِبٌ عَلَى النَّاسِ وَمُخْبِرُهُمْ بِرِضَاكُمْ ‏"‏ ‏.‏ قَالُوا نَعَمْ ‏.‏ فَخَطَبَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ أَرَضِيتُمْ ‏"‏ ‏.‏ قَالُوا نَعَمْ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4534
In-book reference : Book 41, Hadith 41
English translation : Book 40, Hadith 4519
Sahih al-Bukhari 6331

Narrated Salama bin Al-Akwa`:

We went out with the Prophet to Khaibar. A man among the people said, "O 'Amir! Will you please recite to us some of your poetic verses?" So 'Amir got down and started chanting among them, saying, "By Allah! Had it not been for Allah, we would not have been guided." 'Amir also said other poetic verses which I do not remember. Allah's Apostle said, "Who is this (camel) driver?" The people said, "He is 'Amir bin Al-Akwa`," He said, "May Allah bestow His Mercy on him." A man from the People said, "O Allah's Apostle! Would that you let us enjoy his company longer." When the people (Muslims) lined up, the battle started, and 'Amir was struck with his own sword (by chance) by himself and died. In the evening, the people made a large number of fires (for cooking meals). Allah's Apostle said, "What is this fire? What are you making the fire for?" They said, "For cooking the meat of donkeys." He said, "Throw away what is in the pots and break the pots!" A man said, "O Allah's Prophet! May we throw away what is in them and wash them?" He said, "Never mind, you may do so." (See Hadith No. 509, Vol. 5).

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، مَوْلَى سَلَمَةَ حَدَّثَنَا سَلَمَةُ بْنُ الأَكْوَعِ، قَالَ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم إِلَى خَيْبَرَ، قَالَ رَجُلٌ مِنَ الْقَوْمِ أَيَا عَامِرُ لَوْ أَسْمَعْتَنَا مِنْ هُنَيْهَاتِكَ‏.‏ فَنَزَلَ يَحْدُو بِهِمْ يُذَكِّرُ‏.‏ تَاللَّهِ لَوْلاَ اللَّهُ مَا اهْتَدَيْنَا‏.‏ وَذَكَرَ شِعْرًا غَيْرَ هَذَا، وَلَكِنِّي لَمْ أَحْفَظْهُ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ هَذَا السَّائِقُ ‏"‏‏.‏ قَالُوا عَامِرُ بْنُ الأَكْوَعِ‏.‏ قَالَ ‏"‏ يَرْحَمُهُ اللَّهُ ‏"‏‏.‏ وَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا رَسُولَ اللَّهِ لَوْلاَ مَتَّعْتَنَا بِهِ، فَلَمَّا صَافَّ الْقَوْمَ قَاتَلُوهُمْ، فَأُصِيبَ عَامِرٌ بِقَائِمَةِ سَيْفِ نَفْسِهِ فَمَاتَ، فَلَمَّا أَمْسَوْا أَوْقَدُوا نَارًا كَثِيرَةً فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا هَذِهِ النَّارُ عَلَى أَىِّ شَىْءٍ تُوقِدُونَ ‏"‏‏.‏ قَالُوا عَلَى حُمُرٍ إِنْسِيَّةٍ‏.‏ فَقَالَ ‏"‏ أَهْرِيقُوا مَا فِيهَا، وَكَسِّرُوهَا ‏"‏‏.‏ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَلاَ نُهَرِيقُ مَا فِيهَا وَنَغْسِلُهَا قَالَ ‏"‏ أَوْ ذَاكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6331
In-book reference : Book 80, Hadith 28
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 343
  (deprecated numbering scheme)
Sunan an-Nasa'i 3563
It was narrated from Abu Hurairah that the Messenger of Allah said:
"Horses may bring reward to a man, or they may be a means of protection, or they may be a burden (of sin). As for that which brings reward, it is a man who keeps it for the cause of Allah and ties it with a long rope in a pasture or a garden; whatever it eats or drinks in that pasture or garden will count as good deeds for him. If it breaks its rope and jumps over one or two hills, its footsteps" -and according to the Hadith of Al-Harith, "its dung will count as good deeds for him. If it passes by a river and drinks from it, even though (its owner) did not intend to give it water from that river, that will also bring him reward. If a man keeps a horse in order to earn an independent living and avoid asking others for help, and he does not forget his duty toward Allah with regard to their (the horses') necks and backs, then they will be a means of protection for him. If a man keeps horses out of pride, to show off before others and to fight the Muslims, then that will be a burden (of sin) for him." The Prophet was asked about donkeys and he said: "Nothing has been revealed to me concerning them except this Verse which is comprehensive in meaning: 'So whosoever does good equal to the weight of an atom (or a small ant) shall see it. And whosoever does evil equal to the weight of an atom (or a small ant) shall see it.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ الْخَيْلُ لِرَجُلٍ أَجْرٌ وَلِرَجُلٍ سَتْرٌ وَعَلَى رَجُلٍ وِزْرٌ فَأَمَّا الَّذِي هِيَ لَهُ أَجْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللَّهِ فَأَطَالَ لَهَا فِي مَرْجٍ أَوْ رَوْضَةٍ فَمَا أَصَابَتْ فِي طِيَلِهَا ذَلِكَ فِي الْمَرْجِ أَوِ الرَّوْضَةِ كَانَ لَهُ حَسَنَاتٌ وَلَوْ أَنَّهَا قَطَعَتْ طِيَلَهَا ذَلِكَ فَاسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ كَانَتْ آثَارُهَا ‏"‏ ‏.‏ وَفِي حَدِيثِ الْحَارِثِ ‏"‏ وَأَرْوَاثُهَا حَسَنَاتٍ لَهُ وَلَوْ أَنَّهَا مَرَّتْ بِنَهَرٍ فَشَرِبَتْ مِنْهُ وَلَمْ يُرِدْ أَنْ تُسْقَى كَانَ ذَلِكَ حَسَنَاتٍ فَهِيَ لَهُ أَجْرٌ وَرَجُلٌ رَبَطَهَا تَغَنِّيًا وَتَعَفُّفًا وَلَمْ يَنْسَ حَقَّ اللَّهِ عَزَّ وَجَلَّ فِي رِقَابِهَا وَلاَ ظُهُورِهَا فَهِيَ لِذَلِكَ سَتْرٌ وَرَجُلٌ رَبَطَهَا فَخْرًا وَرِيَاءً وَنِوَاءً لأَهْلِ الإِسْلاَمِ فَهِيَ عَلَى ذَلِكَ وِزْرٌ ‏"‏ ‏.‏ وَسُئِلَ النَّبِيُّ صلى الله عليه وسلم عَنِ الْحَمِيرِ فَقَالَ ‏"‏ لَمْ يَنْزِلْ عَلَىَّ فِيهَا شَىْءٌ إِلاَّ هَذِهِ الآيَةُ الْجَامِعَةُ الْفَاذَّةُ ‏{‏ فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3563
In-book reference : Book 28, Hadith 3
English translation : Vol. 4, Book 28, Hadith 3593
Sahih Muslim 1753 a

Auf b. Malik has narrated that a man from the Himyar tribe killed an enemy and wanted to take the booty. Khalid b. Walid, who was the commander over them, forbade, him. 'Auf b Malik (the narrator) came to the Messenger of Allah (may peace be upon him) and informed him (to this effect). The latter asked Khalid:

What prevented you from giving the booty to him? Khalid said: I thought it was too much. He (the Holy Prophet) said: Hand it over to him. Now when Khalid by Auf, the latter pulled him by his cloak and said (by way of chafing him): Hasn't the same thing happened what I reported to you from the Messenger of Allah (may peace he upon him)? When the Messenger of Allah (may peace be upon him) heard it. he was angry (and said): Khalid, don't give him, Khalid, don't give him. Are you going to desert the commanders appointed by roe? Your similitude and theirs is like a person who took camels and sheep for grazing. He grazed them and when it was time for them to have a drink, he brought them to a pool. So they drank from it, drinking away its clear water and leaving the turbid water below So the clear water (i. e. the best reward) is for you and the turbid water (i e. blame) is for them.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنْ عَوْفِ بْنِ مَالِكٍ، قَالَ قَتَلَ رَجُلٌ مِنْ حِمْيَرَ رَجُلاً مِنَ الْعَدُوِّ فَأَرَادَ سَلَبَهُ فَمَنَعَهُ خَالِدُ بْنُ الْوَلِيدِ وَكَانَ وَالِيًا عَلَيْهِمْ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم عَوْفُ بْنُ مَالِكٍ فَأَخْبَرَهُ فَقَالَ لِخَالِدٍ ‏"‏ مَا مَنَعَكَ أَنْ تُعْطِيَهُ سَلَبَهُ ‏"‏ ‏.‏ قَالَ اسْتَكْثَرْتُهُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ ادْفَعْهُ إِلَيْهِ ‏"‏ ‏.‏ فَمَرَّ خَالِدٌ بِعَوْفٍ فَجَرَّ بِرِدَائِهِ ثُمَّ قَالَ هَلْ أَنْجَزْتُ لَكَ مَا ذَكَرْتُ لَكَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَمِعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَاسْتُغْضِبَ فَقَالَ ‏"‏ لاَ تُعْطِهِ يَا خَالِدُ لاَ تُعْطِهِ يَا خَالِدُ هَلْ أَنْتُمْ تَارِكُونَ لِي أُمَرَائِي إِنَّمَا مَثَلُكُمْ وَمَثَلُهُمْ كَمَثَلِ رَجُلٍ اسْتُرْعِيَ إِبِلاً أَوْ غَنَمًا فَرَعَاهَا ثُمَّ تَحَيَّنَ سَقْيَهَا فَأَوْرَدَهَا حَوْضًا فَشَرَعَتْ فِيهِ فَشَرِبَتْ صَفْوَهُ وَتَرَكَتْ كَدَرَهُ فَصَفْوُهُ لَكُمْ وَكَدَرُهُ عَلَيْهِمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1753a
In-book reference : Book 32, Hadith 51
USC-MSA web (English) reference : Book 19, Hadith 4342
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Riyad as-Salihin 1207
Talhah bin 'Ubaidullah (May Allah be pleased with him) reported:
A person with dishevelled hair, one of the people of Najd, came to the Messenger of Allah (PBUH). We heard the humming of his voice but could not fully understand what he was saying, till he approached close to the Messenger of Allah (PBUH). Then I came to know that he was asking about Islam. The Messenger of Allah (PBUH) said: "There are five (obligatory) Salat during the day and the night." He said: "Am I obliged to perform any other (Salat) besides these?" The Messenger of Allah (PBUH) said, "No, but whatever you observe voluntarily." He (PBUH) added, "There is the Saum of Ramadan." The inquirer asked: "Am I obliged to do anything besides this?" The Messenger of Allah (PBUH) said, "No, but whatever you do out of your own free will. You may observe voluntary fasting." And the Messenger of Allah (PBUH) told him about the Zakat (obligatory charity). The inquirer asked: "Am I obliged to pay anything besides this?" The Messenger of Allah (PBUH) said, "No, but whatever you pay voluntarily out of your own free will." That man turned back saying: "By Allah! I will neither make any addition to this nor will I decrease anything from it." (Upon hearing this) the Messenger of Allah (PBUH) remarked, "He is successful if he proves truthful (to what he is saying)."

[Al-Bukhari and Muslim].

وعن طلحة بن عبيد الله، رضي الله عنه قال‏:‏ جاء رجل إلى رسول الله صلى الله عليه وسلم، من أهل نجد، ثائر الرأس نسمع دوي صوته، ولا نفقه ما يقول، حتى دنا من رسول الله صلى الله عليه وسلم فإذا هو يسأل عن الإسلام، فقال الرسول صلى الله عليه وسلم ‏:‏ ‏"‏خمس صلوات في اليوم والليلة‏"‏ قال‏:‏ هل علي غيرهن‏؟‏ قال‏:‏ ‏"‏لا، إلا أن تطوع‏"‏ فقال رسول الله صلى الله عليه وسلم ‏:‏ ‏"‏وصيام شهر رمضان‏"‏ قال هل على غيره‏؟‏ قال‏:‏ ‏"‏لا إلا أن تطوع‏"‏ قال‏:‏ وذكر له رسول الله صلى الله عليه وسلم، الزكاه فقال‏:‏ هل علي غيرها‏؟‏ قال‏:‏ ‏"‏لا، إلا أن تطوع‏"‏ فأدبر الرجل وهو يقول‏:‏ والله لا أزيد على هذا ولا أنقص منه، فقال رسول الله صلى الله عليه وسلم ‏:‏ ‏"‏أفلح إن صدق‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 1207
In-book reference : Book 8, Hadith 217
Sahih Muslim 59 a

It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) said:

Three are the signs of a hypocrite: when he spoke he told a lie, when he made a promise he acted treacherously against it, when he was trusted he betrayed.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، - وَاللَّفْظُ لِيَحْيَى - قَالاَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، قَالَ أَخْبَرَنِي أَبُو سُهَيْلٍ، نَافِعُ بْنُ مَالِكِ بْنِ أَبِي عَامِرٍ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ آيَةُ الْمُنَافِقِ ثَلاَثٌ إِذَا حَدَّثَ كَذَبَ وَإِذَا وَعَدَ أَخْلَفَ وَإِذَا ائْتُمِنَ خَانَ ‏"‏ ‏.‏
Reference : Sahih Muslim 59a
In-book reference : Book 1, Hadith 117
USC-MSA web (English) reference : Book 1, Hadith 112
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Sahih Muslim 201

Abu Zubair heard Jabir b. Abdullah reporting it from the Apostle of Allah (may peace be upon him):

For every apostle was a prayer with which he prayed (to his Lord) for his Ummah, but I have reserved my prayer for the intercession of my Ummah on the Day of Resurrection.
وَحَدَّثَنِي مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏ "‏ لِكُلِّ نَبِيٍّ دَعْوَةٌ قَدْ دَعَا بِهَا فِي أُمَّتِهِ وَخَبَأْتُ دَعْوَتِي شَفَاعَةً لأُمَّتِي يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 201
In-book reference : Book 1, Hadith 404
USC-MSA web (English) reference : Book 1, Hadith 396
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Sahih Muslim 233c

Abu Huraira reported:

Verily the Messenger of Allah (may peace be upon him) said: The five (daily) prayers and from one Friday prayer to the (next) Friday prayer, and from Ramadhan to Ramadhan are expiations for the (sins) committed in between (their intervals) provided one shuns the major sins.
حَدَّثَنِي أَبُو الطَّاهِرِ، وَهَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ أَبِي صَخْرٍ، أَنَّ عُمَرَ بْنَ إِسْحَاقَ، مَوْلَى زَائِدَةَ حَدَّثَهُ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ ‏ "‏ الصَّلَوَاتُ الْخَمْسُ وَالْجُمُعَةُ إِلَى الْجُمُعَةِ وَرَمَضَانُ إِلَى رَمَضَانَ مُكَفِّرَاتٌ مَا بَيْنَهُنَّ إِذَا اجْتَنَبَ الْكَبَائِرَ ‏"‏ ‏.‏
Reference : Sahih Muslim 233c
In-book reference : Book 2, Hadith 19
USC-MSA web (English) reference : Book 2, Hadith 450
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Sahih Muslim 299

Abu Huraira reported:

While the Messenger of Allah (may peace be upon him) was in the mosque, he said: O 'A'isha, get me that garment. She said: I am menstruating. Upon this he remarked: Your menstruation is not in your hand, and she, therefore, got him that.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَأَبُو كَامِلٍ وَمُحَمَّدُ بْنُ حَاتِمٍ كُلُّهُمْ عَنْ يَحْيَى بْنِ سَعِيدٍ، - قَالَ زُهَيْرٌ حَدَّثَنَا يَحْيَى، - عَنْ يَزِيدَ بْنِ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْمَسْجِدِ فَقَالَ ‏"‏ يَا عَائِشَةُ نَاوِلِينِي الثَّوْبَ ‏"‏ ‏.‏ فَقَالَتْ إِنِّي حَائِضٌ ‏.‏ فَقَالَ ‏"‏ إِنَّ حَيْضَتَكِ لَيْسَتْ فِي يَدِكِ ‏"‏ فَنَاوَلَتْهُ ‏.‏
Reference : Sahih Muslim 299
In-book reference : Book 3, Hadith 13
USC-MSA web (English) reference : Book 3, Hadith 589
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Sahih Muslim 318

'A'isha reported:

When the Messenger of Allah (may peace be upon him) took a bath because of sexual intercourse, he called for a vessel and took a handful of water from it and first (washed) the right side of his head, then left, and then took a handful (of water) and poured it on his head.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، حَدَّثَنِي أَبُو عَاصِمٍ، عَنْ حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ دَعَا بِشَىْءٍ نَحْوَ الْحِلاَبِ فَأَخَذَ بِكَفِّهِ بَدَأَ بِشِقِّ رَأْسِهِ الأَيْمَنِ ثُمَّ الأَيْسَرِ ثُمَّ أَخَذَ بِكَفَّيْهِ فَقَالَ بِهِمَا عَلَى رَأْسِهِ ‏.‏
Reference : Sahih Muslim 318
In-book reference : Book 3, Hadith 47
USC-MSA web (English) reference : Book 3, Hadith 623
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Sahih Muslim 355 a

Ja'far b. Amr b. Umayya al-Damari reported on the authority of his father who said:

I saw the Messenger of Allah (may peace be upon him) take slices from goat's shoulder, and then eat them, and then offer prayer without having performed ablution.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ جَعْفَرِ بْنِ عَمْرِو بْنِ أُمَيَّةَ الضَّمْرِيِّ، عَنْ أَبِيهِ، أَنَّهُ رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم يَحْتَزُّ مِنْ كَتِفٍ يَأْكُلُ مِنْهَا ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ ‏.‏
Reference : Sahih Muslim 355a
In-book reference : Book 3, Hadith 114
USC-MSA web (English) reference : Book 3, Hadith 691
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Sunan Abi Dawud 2824

Narrated Adi ibn Hatim:

I said: Messenger of Allah, tell me when one of us catches game and has no knife; may he slaughter with a flint and a splinter of stick. He said: Cause the blood to flow with whatever you like and mention Allah's name.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ مُرِّيِّ بْنِ قَطَرِيٍّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ أَحَدُنَا أَصَابَ صَيْدًا وَلَيْسَ مَعَهُ سِكِّينٌ أَيَذْبَحُ بِالْمَرْوَةِ وَشِقَّةِ الْعَصَا فَقَالَ ‏ "‏ أَمْرِرِ الدَّمَ بِمَا شِئْتَ وَاذْكُرِ اسْمَ اللَّهِ عَزَّ وَجَلَّ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2824
In-book reference : Book 16, Hadith 37
English translation : Book 15, Hadith 2818
Sunan Abi Dawud 3700
‘Abd Allah b.’ Amr said:
The Prophet(may peace be upon him) mentioned the vessels: pumpkins, green jarrs, vessels smeared with pitch and hollow stumps. A desert Arab said: We have no vessels(except these). He said: Drink(from them) what is lawful.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ زِيَادٍ، حَدَّثَنَا شَرِيكٌ، عَنْ زِيَادِ بْنِ فَيَّاضٍ، عَنْ أَبِي عِيَاضٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الأَوْعِيَةَ الدُّبَّاءَ وَالْحَنْتَمَ وَالْمُزَفَّتَ وَالنَّقِيرَ فَقَالَ أَعْرَابِيٌّ إِنَّهُ لاَ ظُرُوفَ لَنَا ‏.‏ فَقَالَ ‏ "‏ اشْرَبُوا مَا حَلَّ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3700
In-book reference : Book 27, Hadith 32
English translation : Book 26, Hadith 3691
Sunan Abi Dawud 3812
Abu Ya’fur said:
I heard Ibn Abi Awfa say when I asked him about (eating) locusts: I went on six or seven expeditions along with the Messenger of Allah (may peace be upon him) and we ate them (locusts) along with him.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي يَعْفُورٍ، قَالَ سَمِعْتُ ابْنَ أَبِي أَوْفَى، وَسَأَلْتُهُ، عَنِ الْجَرَادِ، فَقَالَ غَزَوْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم سِتَّ أَوْ سَبْعَ غَزَوَاتٍ فَكُنَّا نَأْكُلُهُ مَعَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3812
In-book reference : Book 28, Hadith 77
English translation : Book 27, Hadith 3803
Al-Adab Al-Mufrad 384
Anas said, "The Prophet, may Allah bless him and grant him peace, came in and saw a son of Abu Talha's called Abu 'Umayr. He had a sparrow which he used to play with." He said, "Abu 'Umayr, what happened to (or where is) the little sparrow?'"
حَدَّثَنَا مُوسَى، قَالَ‏:‏ حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ قَالَ‏:‏ دَخَلَ النَّبِيُّ صلى الله عليه وسلم فَرَأَى ابْنًا لأَبِي طَلْحَةَ يُقَالُ لَهُ‏:‏ أَبُو عُمَيْرٍ، وَكَانَ لَهُ نُغَيْرٌ يَلْعَبُ بِهِ، فَقَالَ‏:‏ يَا أَبَا عُمَيْرٍ، مَا فَعَلَ أَوْ، أَيْنَ، النُّغَيْرُ‏؟‏‏.‏
Reference : Al-Adab Al-Mufrad 384
In-book reference : Book 20, Hadith 13
English translation : Book 20, Hadith 384
Al-Adab Al-Mufrad 488
Jabir reported that the Prophet, may Allah bless him and grant him peace, said, "Beware of injustice. Injustice will appear as darkness on the Day of Rising. Fear avarice. It destroyed those before you and caused them to shed one another's blood and to make lawful what was unlawful."
حَدَّثَنَا عَبْدُ اللهِ بْنُ مَسْلَمَةَ، قَالَ‏:‏ حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ عُبَيْدِ اللهِ بْنِ مِقْسَمٍ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ إِيَّاكُمْ وَالظُّلْمَ، فَإِنَّ الظُّلْمَ ظُلُمَاتٌ يَوْمَ الْقِيَامَةِ، وَاتَّقُوا الشُّحَّ، فَإِنَّهُ أَهْلَكَ مَنْ كَانَ قَبْلَكُمْ، وَحَمَلَهُمْ عَلَى أَنْ سَفَكُوا دِمَاءَهُمْ، وَاسْتَحَلُّوا مَحَارِمَهُمْ‏.‏
Reference : Al-Adab Al-Mufrad 488
In-book reference : Book 28, Hadith 6
English translation : Book 28, Hadith 488
Al-Adab Al-Mufrad 966
Salama ibn Wardan said, "I saw Anas ibn Malik shake hands with some people and he asked me, 'And who are you?' I said, 'The mawla of the Banu Layth.' He stroked my head three times and said, 'May Allah bless you.'"
حَدَّثَنَا ابْنُ شَيْبَةَ، قَالَ‏:‏ حَدَّثَنَا ابْنُ نُبَاتَةَ، عَنْ سَلَمَةَ بْنِ وَرْدَانَ قَالَ‏:‏ رَأَيْتُ أَنَسَ بْنَ مَالِكٍ يُصَافِحُ النَّاسَ، فَسَأَلَنِي‏:‏ مَنْ أَنْتَ‏؟‏ فَقُلْتُ‏:‏ مَوْلًى لِبَنِي لَيْثٍ، فَمَسَحَ عَلَى رَأْسِي ثَلاَثًا وَقَالَ‏:‏ بَارَكَ اللَّهُ فِيكَ‏.‏
Reference : Al-Adab Al-Mufrad 966
In-book reference : Book 42, Hadith 2
English translation : Book 42, Hadith 966
Al-Adab Al-Mufrad 1011
Anas ibn Malik reported that the Companions of the Prophet, may Allah bless him and grant him peace, used to gather and they would turn towards the tree and a group of them would go to the right and a group to its left. When they met again, they would greet one another.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ‏:‏ حَدَّثَنَا الضَّحَّاكُ بْنُ نِبْرَاسٍ أَبُو الْحَسَنِ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ أَصْحَابَ النَّبِيِّ صلى الله عليه وسلم كَانُوا يَكُونُونَ مُجْتَمِعِينَ فَتَسْتَقْبِلُهُمُ الشَّجَرَةُ، فَتَنْطَلِقُ طَائِفَةٌ مِنْهُمْ عَنْ يَمِينِهَا وَطَائِفَةٌ عَنْ شِمَالِهَا، فَإِذَا الْتَقَوْا سَلَّمَ بَعْضُهُمْ عَلَى بَعْضٍ‏.‏
Reference : Al-Adab Al-Mufrad 1011
In-book reference : Book 42, Hadith 48
English translation : Book 42, Hadith 1011
Al-Adab Al-Mufrad 1045
Umm Hani', the daughter of Abu Talib, said, "I went to the Prophet, may Allah bless him and grant him peace, while he was performing a major ablution. I greeted him and he asked, 'Who is this?' 'Umm Hani',' I replied. He said, 'Welcome.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ يُوسُفَ، قَالَ‏:‏ أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي النَّضْرِ، أَنَّ أَبَا مُرَّةَ مَوْلَى أُمِّ هَانِئِ ابْنَةِ أَبِي طَالِبٍ أَخْبَرَهُ، أَنَّهُ سَمِعَ أُمَّ هَانِئٍ تَقُولُ‏:‏ ذَهَبْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ يَغْتَسِلُ، فَسَلَّمْتُ عَلَيْهِ، فَقَالَ‏:‏ مَنْ هَذِهِ‏؟‏ قُلْتُ‏:‏ أُمُّ هَانِئٍ، قَالَ‏:‏ مَرْحَبًا‏.‏
Reference : Al-Adab Al-Mufrad 1045
In-book reference : Book 42, Hadith 82
English translation : Book 42, Hadith 1045
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "The worst of my community are those who speak a lot, those who are diffuse in speech and those who fill their mouth with words. The best of my community are the best of them in character."
حَدَّثَنَا مَطَرٌ، قَالَ‏:‏ حَدَّثَنَا يَزِيدُ، قَالَ‏:‏ حَدَّثَنَا الْبَرَاءُ بْنُ يَزِيدَ، عَنْ عَبْدِ اللهِ بْنِ شَقِيقٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ شِرَارُ أُمَّتِي الثَّرْثَارُونَ، الْمُشَّدِّقُونَ، الْمُتَفَيْهِقُونَ، وَخِيَارُ أُمَّتِي أَحَاسِنُهُمْ أَخْلاقًا‏.‏
Sunnah.com reference : Book 56, Hadith 4
Arabic/English book reference : Book 56, Hadith 1308
'Ammar ibn Yasir said, "I heard the Prophet, may Allah bless him and grant him peace, say, "The person who has two faces in this world will have two tongues of the Fire on the Day of Rising.' He passed by a stout man and said, 'This is one of them.'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَعِيدٍ الأَصْبَهَانِيُّ، قَالَ‏:‏ حَدَّثَنَا شَرِيكٌ، عَنْ رُكَيْنٍ، عَنْ نُعَيْمِ بْنِ حَنْظَلَةَ، عَنْ عَمَّارِ بْنِ يَاسِرٍ قَالَ‏:‏ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ‏:‏ مَنْ كَانَ ذَا وَجْهَيْنِ فِي الدُّنْيَا، كَانَ لَهُ لِسَانَانِ يَوْمَ الْقِيَامَةِ مِنْ نَارٍ، فَمَرَّ رَجُلٌ كَانَ ضَخْمًا، قَالَ‏:‏ هَذَا مِنْهُمْ‏.‏
Sunnah.com reference : Book 56, Hadith 6
Arabic/English book reference : Book 56, Hadith 1310
'Abdullah bin Mughaffal al-Muzani (RAA) narrated, 'The Messenger of Allah (PBUH) prohibited throwing pebbles (on animals) and said, 'Such means do not hunt a game, nor do they injure an enemy, but they only may break a tooth or gouge out an eye.' Agreed upon, and it is Muslim's version.
وَعَنْ عَبْدِ اَللَّهِ بنِ مُغَفَّلٍ الْمُزَنِيِّ ‏- رضى الله عنه ‏- { أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-نَهَى عَنِ اَلْخَذْفِ, وَقَالَ: "إِنَّهَا لَا تَصِيدُ صَيْدًا, وَلَا تَنْكَأُ عَدُوًّا, وَلَكِنَّهَا تَكْسِرُ اَلسِّنَّ, وَتَفْقَأُ اَلْعَيْنَ" } مُتَّفَقٌ عَلَيْهِ.‏ وَاللَّفْظُ لِمُسْلِمٍ (1751)‏ .‏
Sunnah.com reference : Book 12, Hadith 19
English translation : Book 12, Hadith 1377
Arabic reference : Book 12, Hadith 1337
Hisn al-Muslim 223
-- The Prophet (SAW) said:
"No one sends greetings (or prayers of peace) upon me but Allah returns my soul to me so that I may return his greetings." Reference: Abu Dawud (no. 2041). Al-Albani graded it good in Sahih Abu Dawud 1/383.
وَقَالَ صلى الله عليه وسلم: (مَا مِنْ أَحَدٍ يُسَلِّمُ عَلَيَّ إِلاَّ رَدَّ اللَّهُ عَلَيَّ رُوحِيَ حَتَّى أَرُدَّ عَلَيْهِ السَّلاَمَ)
Reference : Hisn al-Muslim 223
Sahih Muslim 411 c

Anas b. Malik reported:

The Messenger of Allah (may peace be upon him) fell down from a horse and his right side was grazed, and the rest of the hadith is the same with the addition of these words:" When he (the Imam) says prayer standing, you should also do so."
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صُرِعَ عَنْ فَرَسٍ فَجُحِشَ شِقُّهُ الأَيْمَنُ بِنَحْوِ حَدِيثِهِمَا وَزَادَ ‏ "‏ فَإِذَا صَلَّى قَائِمًا فَصَلُّوا قِيَامًا ‏"‏ ‏.‏
Reference : Sahih Muslim 411c
In-book reference : Book 4, Hadith 85
USC-MSA web (English) reference : Book 4, Hadith 819
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Sahih Muslim 499 a

Musa b. Talha reported it on the authority of his father:

The Messenger of Allah (may peace be upon him) said: When one of you places in front of him so me. thing such as the back of a saddle, he should pray without caring who passes on the other side of it.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا وَضَعَ أَحَدُكُمْ بَيْنَ يَدَيْهِ مِثْلَ مُؤْخِرَةِ الرَّحْلِ فَلْيُصَلِّ وَلاَ يُبَالِ مَنْ مَرَّ وَرَاءَ ذَلِكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 499a
In-book reference : Book 4, Hadith 273
USC-MSA web (English) reference : Book 4, Hadith 1006
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Sahih Muslim 512 c

'Urwa b. Zubair reported:

'A'isha asked: What disrupts the prayer? We said: The woman and the ass. Upon this she remarked: Is the woman an ugly animal? I lay in front of the Messenger of Allah (may peace be upon him) like the bier of a corpse and he said prayer.
وَحَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بَكْرِ بْنِ حَفْصٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، قَالَ قَالَتْ عَائِشَةُ مَا يَقْطَعُ الصَّلاَةَ قَالَ فَقُلْنَا الْمَرْأَةُ وَالْحِمَارُ ‏.‏ فَقَالَتْ إِنَّ الْمَرْأَةَ لَدَابَّةُ سَوْءٍ لَقَدْ رَأَيْتُنِي بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم مُعْتَرِضَةً كَاعْتِرَاضِ الْجِنَازَةِ وَهُوَ يُصَلِّي ‏.‏
Reference : Sahih Muslim 512c
In-book reference : Book 4, Hadith 304
USC-MSA web (English) reference : Book 4, Hadith 1037
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Sahih Muslim 525 b

Abu Ishaq reported:

I heard al-Bara' saying: We prayed with the Messenger of Allah (may peace be upon him) (with our faces) towards Bait-ul-Maqdis for sixteen months or seventeen months. Then we were made to change (our direction) towards the Ka'ba.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَأَبُو بَكْرِ بْنُ خَلاَّدٍ جَمِيعًا عَنْ يَحْيَى، - قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، - عَنْ سُفْيَانَ، حَدَّثَنِي أَبُو إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ، يَقُولُ صَلَّيْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم نَحْوَ بَيْتِ الْمَقْدِسِ سِتَّةَ عَشَرَ شَهْرًا أَوْ سَبْعَةَ عَشَرَ شَهْرًا ثُمَّ صُرِفْنَا نَحْوَ الْكَعْبَةِ ‏.‏
Reference : Sahih Muslim 525b
In-book reference : Book 5, Hadith 17
USC-MSA web (English) reference : Book 4, Hadith 1072
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Sahih Muslim 556 a

'A'isha reported:

The Apostle of Allah (may peace be upon him) prayed in a garment which had designs over it, so he (the Holy Prophet) said: Take it to Abu Jahm and bring me a plain blanket from him, because its designs have distracted me.
حَدَّثَنِي عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، ح قَالَ وَحَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لِزُهَيْرٍ - قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى فِي خَمِيصَةٍ لَهَا أَعْلاَمٌ وَقَالَ ‏ "‏ شَغَلَتْنِي أَعْلاَمُ هَذِهِ فَاذْهَبُوا بِهَا إِلَى أَبِي جَهْمٍ وَائْتُونِي بِأَنْبِجَانِيِّهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 556a
In-book reference : Book 5, Hadith 76
USC-MSA web (English) reference : Book 4, Hadith 1131
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Sahih Muslim 700 g

'Abdullah b. Dinar reported on the authority of Ibn 'Umar that the Messenger of Allah (may peace be upon him) used to observe prayer on his ride (no matter) in which direction it had its face turned. 'Abdullah b. Dinar said that Ibn 'Umar used to do like that.

وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي عَلَى رَاحِلَتِهِ حَيْثُمَا تَوَجَّهَتْ بِهِ ‏.‏ قَالَ عَبْدُ اللَّهِ بْنُ دِينَارٍ كَانَ ابْنُ عُمَرَ يَفْعَلُ ذَلِكَ ‏.‏
Reference : Sahih Muslim 700g
In-book reference : Book 6, Hadith 47
USC-MSA web (English) reference : Book 4, Hadith 1503
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Sahih Muslim 700 i

Salim b. 'Abdullah reported on the authority of his father that the Messenger of Allah (may peace be. upon him) used to observe Nafl (supererogatory) prayer on his ride no matter in what direction it turned its face, and he observed Witr too on it, but did not observe obligatory prayer on it.

وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُسَبِّحُ عَلَى الرَّاحِلَةِ قِبَلَ أَىِّ وَجْهٍ تَوَجَّهَ وَيُوتِرُ عَلَيْهَا غَيْرَ أَنَّهُ لاَ يُصَلِّي عَلَيْهَا الْمَكْتُوبَةَ ‏.‏
Reference : Sahih Muslim 700i
In-book reference : Book 6, Hadith 49
USC-MSA web (English) reference : Book 4, Hadith 1505
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Sahih Muslim 854 b

Abu Huraira reported the Apostle of Allah (may peace be upon him) as saying:

The best day on which the sun has risen is Friday; on it Adam was created. on it he was made to enter Paradise, on it he was expelled from it. And the last hour will take place on no day other than Friday.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْمُغِيرَةُ، - يَعْنِي الْحِزَامِيَّ - عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ خَيْرُ يَوْمٍ طَلَعَتْ عَلَيْهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُدْخِلَ الْجَنَّةَ وَفِيهِ أُخْرِجَ مِنْهَا وَلاَ تَقُومُ السَّاعَةُ إِلاَّ فِي يَوْمِ الْجُمُعَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 854b
In-book reference : Book 7, Hadith 27
USC-MSA web (English) reference : Book 4, Hadith 1857
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Sahih Muslim 927 e

Abu Burda narrated on the authority of his father that when 'Umar was wounded Suhaib uttered (loudly in lamentation):

O brother! Upon this 'Umar said: Suhaib, did you not know that the Messenger of Allah (may peace be upon him) said:" The dead is punished because of the lamentation of the living"?
حَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الشَّيْبَانِيِّ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، قَالَ لَمَّا أُصِيبَ عُمَرُ جَعَلَ صُهَيْبٌ يَقُولُ وَاأَخَاهْ ‏.‏ فَقَالَ لَهُ عُمَرُ يَا صُهَيْبُ أَمَا عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ الْحَىِّ ‏"‏ ‏.‏
Reference : Sahih Muslim 927e
In-book reference : Book 11, Hadith 24
USC-MSA web (English) reference : Book 4, Hadith 2019
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Sahih Muslim 984 d

Abdullah b. Umar reported that the Messenger of Allah (may peace be upon him) ordered the (payment of) Zakat-ul-Fitr one sa' of dates, or one sa' of barley. Ibn 'Umar ('Abdullah b. 'Umar) further said:

The people equalised it (then) with two mudds of fine wheat.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِزَكَاةِ الْفِطْرِ صَاعٍ مِنْ تَمْرٍ أَوْ صَاعٍ مِنْ شَعِيرٍ ‏.‏ قَالَ ابْنُ عُمَرَ فَجَعَلَ النَّاسُ عِدْلَهُ مُدَّيْنِ مِنْ حِنْطَةٍ ‏.‏
Reference : Sahih Muslim 984d
In-book reference : Book 12, Hadith 19
USC-MSA web (English) reference : Book 5, Hadith 2152
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Sahih Muslim 1038 a

Mu'awiya reported Allah's Messenger (may peace be upon him) as saying:

Do not press in a matter, for I swear by Allah, none of you who asks me for anything and manages to get his request while I disdain it, will he be blessed in that which I give him.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ وَهْبِ بْنِ مُنَبِّهٍ، عَنْ أَخِيهِ، هَمَّامٍ عَنْ مُعَاوِيَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تُلْحِفُوا فِي الْمَسْأَلَةِ فَوَاللَّهِ لاَ يَسْأَلُنِي أَحَدٌ مِنْكُمْ شَيْئًا فَتُخْرِجَ لَهُ مَسْأَلَتُهُ مِنِّي شَيْئًا وَأَنَا لَهُ كَارِهٌ فَيُبَارَكَ لَهُ فِيمَا أَعْطَيْتُهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1038a
In-book reference : Book 12, Hadith 127
USC-MSA web (English) reference : Book 5, Hadith 2258
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Sahih Muslim 1094 d

Samura b. Jundub addressed and narrated from the Apostle of Allah (may peace be upon him) having said (these words):

Neither the call of Bilal should mislead you nor this whiteness (of false dawn) till (the true) dawn appears (or he said) till the dawn breaks.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ سَوَادَةَ، قَالَ سَمِعْتُ سَمُرَةَ، بْنَ جُنْدَبٍ - رضى الله عنه - وَهُوَ يَخْطُبُ يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ لاَ يَغُرَّنَّكُمْ نِدَاءُ بِلاَلٍ وَلاَ هَذَا الْبَيَاضُ حَتَّى يَبْدُوَ الْفَجْرُ - أَوْ قَالَ - حَتَّى يَنْفَجِرَ الْفَجْرُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1094d
In-book reference : Book 13, Hadith 53
USC-MSA web (English) reference : Book 6, Hadith 2410
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Sahih Muslim 1111 e

Humaid b. 'Abd al-Rahman reported that Abu Huraira had narrated to him that the Apostle of Allah (may peace be upon him) commanded the person (who) broke the fast in Ramadan to free a slave or observe fasts for two (consecutive) months or feed sixty poor persons.

حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ رَجُلاً أَفْطَرَ فِي رَمَضَانَ أَنْ يُعْتِقَ رَقَبَةً أَوْ يَصُومَ شَهْرَيْنِ أَوْ يُطْعِمَ سِتِّينَ مِسْكِينًا ‏.‏
Reference : Sahih Muslim 1111e
In-book reference : Book 13, Hadith 105
USC-MSA web (English) reference : Book 6, Hadith 2461
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Sahih Muslim 1113 b

This hadith is narrated on the authority of Zuhri with the same chain of transmitters. Yahya (one of the narrators) said that Sufyan (the narrator) had stated:

I do not know whose statement it is:" It is the last word of the Messenger of Allah (may peace be upon him) which is accepted as (final as it abrogates the previous ones)."
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ عَنْ سُفْيَانَ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ ‏.‏ مِثْلَهُ ‏.‏ قَالَ يَحْيَى قَالَ سُفْيَانُ لاَ أَدْرِي مِنْ قَوْلِ مَنْ هُوَ يَعْنِي وَكَانَ يُؤْخَذُ بِالآخِرِ مِنْ قَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1113b
In-book reference : Book 13, Hadith 111
USC-MSA web (English) reference : Book 6, Hadith 2467
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Sahih Muslim 1167 e

This hadith has been reported on the authority of Yahya b. Abu Kathir with the same chain of transmitters (with a slight variation of these words):

I saw the Messenger of Allah (may peace be upon him) after he had completed (the prayer) and there was a trace of clay on his forehead and tip (of the nose).
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ، بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ أَخْبَرَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا الأَوْزَاعِيُّ، كِلاَهُمَا عَنْ يَحْيَى بْنِ أَبِي، كَثِيرٍ بِهَذَا الإِسْنَادِ ‏.‏ نَحْوَهُ وَفِي حَدِيثِهِمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ انْصَرَفَ وَعَلَى جَبْهَتِهِ وَأَرْنَبَتِهِ أَثَرُ الطِّينِ ‏.‏
Reference : Sahih Muslim 1167e
In-book reference : Book 13, Hadith 279
USC-MSA web (English) reference : Book 6, Hadith 2629
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Musnad Ahmad 497
It was narrated from Aban bin `Uthman (رضي الله عنه) that he narrated from `Uthman (رضي الله عنه) that the Messenger of Allah (ﷺ) granted a concession, or said concerning the pilgrim in ihram, if he has a problem in his eyes, that he may apply aloes to them.
قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ بْنِ مُوسَى بْنِ عَمْرِو بْنِ سَعِيدٍ، عَنْ نُبَيْهِ بْنِ وَهْبٍ، رَجُلٍ مِنْ الْحَجَبَةِ عَنْ أَبَانَ بْنِ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ حَدَّثَ عَنْ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ أَوْ قَالَ فِي الْمُحْرِمِ إِذَا اشْتَكَى عَيْنَهُ أَنْ يُضَمِّدَهَا بِالصَّبِرِ‏.‏
Grade: Sahih (Darussalam) [ Muslim (1204)] (Darussalam)
Reference : Musnad Ahmad 497
In-book reference : Book 4, Hadith 90
Musnad Ahmad 1306
It was narrated from ‘Ali (رضي الله عنه) from the Prophet (ﷺ) that On the day of al-Ahzab, he was at one of the crossing points of the ditch and he said:
`They distracted us from the middle prayer until the sunset; may Allah fill their graves and their houses - or their bellies and their houses - with fire.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ يَحْيَى بْنِ الْجَزَّارِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ يَوْمَ الْأَحْزَابِ عَلَى فُرْضَةٍ مِنْ فُرَضِ الْخَنْدَقِ فَقَالَ شَغَلُونَا عَنْ صَلَاةِ الْوُسْطَى حَتَّى غَرَبَتْ الشَّمْسُ مَلَأَ اللَّهُ قُبُورَهُمْ وَبُيُوتَهُمْ أَوْ بُطُونَهُمْ وَبُيُوتَهُمْ نَارًا‏.‏
Grade: Sahih (Darussalam), Muslim (627)] (Darussalam)
Reference : Musnad Ahmad 1306
In-book reference : Book 5, Hadith 708
Riyad as-Salihin 285
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "If I were to order anyone to prostrate himself before another, I would have ordered a woman to prostrate herself before her husband".

[At-Tirmidhi, who classified it as Hadith Hasan Sahih]

وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ لو كنت آمرًا أحدًا أن يسجد لأحد لأمرت المرأة أن تسجد لزوجها‏"‏ ‏(‏‏(‏رواه الترمذي وقال ‏:‏ حديث حسن صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 285
In-book reference : Introduction, Hadith 285
Riyad as-Salihin 487
Ibn 'Abbas and 'Imran bin Al-Husain (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "I looked into Jannah and saw that most of its dwellers are the poor; and I looked into Hell and saw that most of its inmates were women."

[Al-Bukhari and Muslim].

وعن ابن عباس، وعمران بن الحصين، رضي الله عنهم، عن النبي ، صلى الله عليه وسلم ‏"‏ قال ‏"‏ اطلعت في الجنة فرأيت أكثر أهلها الفقراء، واطلعت في النار فرأيت أكثر أهلها النساء‏"‏ ‏(‏‏(‏متفق عليه من رواية ابن عباس‏)‏‏)‏‏.‏ ‏(‏‏(‏ورواه البخاري أيضاً من رواية عمران بن الحصين‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 487
In-book reference : Introduction, Hadith 487
Riyad as-Salihin 638
Abu Hurairah (May Allah be pleased with him) reported:
A man asked the Prophet (PBUH) to give him advice, and he (PBUH) said, "Do not get angry." The man repeated that several times and he (PBUH) replied (every time), "Do not get angry."

[Al- Bukhari].

وعن أبى هريرة رضي الله عنه أن رجلاً قال للنبى صلى الله عليه وسلم‏:‏ أوصنى قال‏:‏ “لا تغضب” فردد مراراً، قال‏:‏ “لا تغضب”‏.‏ ‏(‏‏(‏رواه البخارى‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 638
In-book reference : Introduction, Hadith 638
Riyad as-Salihin 1269
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) used to engage himself in I'tikaf (seclusion for prayers) in the mosque during the last ten nights of Ramadan till he passed away; thereafter, his wives followed this practice after him.

[Al- Bukhari and Muslim].
وعن عائشة رضي الله عنها أن النبي صلى الله عليه وسلم كان يعتكف العشر الأواخر من رمضان، حتى توفاه الله، تعالى ثم اعتكف أزواجه من بعده‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1269
In-book reference : Book 9, Hadith 2
Riyad as-Salihin 1347
As-Sa'ib bin Yazid (May Allah be pleased with him) reported:
When the Prophet (PBUH) returned from the battle of Tabuk, people went out from Al-Madinah to meet him and I also met him with other children at Thaniyah-tul-Wada'.

[Abu Dawud].

وعن السائب بن يزيد، رضي الله عنه قال‏:‏ لما قدم النبي صلى الله عليه وسلم من غزوة تبوك تلقاه الناس، فلقيته مع الصبيان على ثنية الوداع‏.‏

‏‏(‏رواه أبو داود بإسناد صحيح بهذا اللفظ‏)‏‏‏ ورواه البخاري قال‏:‏ ذهبنا نتلقى رسول الله صلى الله عليه وسلم مع الصبيان إلى ثنية الوداع‏

Reference : Riyad as-Salihin 1347
In-book reference : Book 11, Hadith 63
Riyad as-Salihin 1149
Abu Hurairah (May Allah be pleased with him)reported:
The Prophet (PBUH) said, "The five daily (prescribed) Salat, and Friday (prayer) to the next Friday (prayer), and the fasting of Ramadan to the next Ramadan, is expiation of the sins committed in between them, so long as major sins are avoided."

[Muslim].

وعنه عن النبي، صلى الله عليه وسلم قال‏:‏ ‏ "‏الصلوات الخمس والجمعة إلى الجمعة، ورمضان إلى رمضان، مكفرات ما بينهن إذا اجتنبت الكبائر‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1149
In-book reference : Book 8, Hadith 159
Riyad as-Salihin 1128
Zaid bin Thabit (May Allah be pleased with him)reported:
The Prophet (PBUH) said, "O people! perform your (voluntary) Salat (prayers) in your homes because the best Salat of a man is the one he performs at home, except the obligatory Salat."

[Al-Bukhari and Muslim].

عن زيد بن ثابت رضي الله عنه أن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏صلوا أيها الناس في بيوتكم، فإن الصلاة صلاة المرء في بيته إلا المكتوبة‏"‏‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1128
In-book reference : Book 8, Hadith 138
Riyad as-Salihin 1002
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Read the Qur'an regularly. By the One in Whose Hand Muhammad's soul is, it escapes from memory faster than a camel does from its tying ropes."

[Al-Bukhari and Muslim].

عن أبي موسى رضي الله عنه عن النبي صلى الله عليه وسلم قال ‏ "‏تعاهدوا هذا القرآن فوالذي نفس محمد بيده لهو أشد تفلتًا من الإبل في عقلها‏"‏‏.‏ ‏(‏‏(‏متفق عله‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1002
In-book reference : Book 8, Hadith 12
Riyad as-Salihin 1788
Abu Musa Al-Ash'ari (May Allah be pleased with him) said:
The Prophet (PBUH) heard a person lauding another person or praising him too much. Thereupon he said, "You killed the man," or he said, "You ruined the man."

[Al-Bukhari and Muslim].
وعن أبي موسى الأشعري رضي الله عنه قال‏:‏ سمع رسول الله صلى الله عليه وسلم رجلا يُثني على رجل ويُطريه في المدحة، فقال‏:‏ ‏"‏أهلكتم، أو قطعتم ظهر الرجل‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ (23).‏
Reference : Riyad as-Salihin 1788
In-book reference : Book 17, Hadith 278
Sahih Muslim 715 l

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

Woman is like a rib. When you attempt to straighten it, you would break it. And if you leave her alone you would benefit by her, and crookedness will remain in her.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي ابْنُ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الْمَرْأَةَ كَالضِّلَعِ إِذَا ذَهَبْتَ تُقِيمُهَا كَسَرْتَهَا وَإِنْ تَرَكْتَهَا اسْتَمْتَعْتَ بِهَا وَفِيهَا عِوَجٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 715l
In-book reference : Book 17, Hadith 77
USC-MSA web (English) reference : Book 8, Hadith 3466
  (deprecated numbering scheme)
Sahih Muslim Introduction 9
Yahyā bin Yahyā narrated to us, Hushaym informed us, on authority of Sulaymān at-Taymī, on authority of Abī Uthmān an-Nahdī, he said, Umar bin ul-Khattāb, may Allah be pleased with him, said:
‘It is enough of a lie for a man that he narrates everything he hears’.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ رضى الله تعالى عنه بِحَسْبِ الْمَرْءِ مِنَ الْكَذِبِ أَنْ يُحَدِّثَ بِكُلِّ مَا سَمِعَ ‏.‏
Reference : Sahih Muslim Introduction 9
In-book reference : Introduction, Narration 8
Jami` at-Tirmidhi 2829
Narrated 'Ali:
"The Messenger of Allah (SAW) did not mention both of his parents for anyone except Sa'd bin Abi Waqqas. On the Day of Uhud he said: 'Shoot, may my father and mother be ransomed for you.' And he said to him: 'Shoot! O young man.'"
حَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ الْبَزَّارُ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ جُدْعَانَ، وَيَحْيَى بْنِ سَعِيدٍ، سَمِعَا سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ قَالَ عَلِيٌّ مَا جَمَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَبَاهُ وَأُمَّهُ لأَحَدٍ إِلاَّ لِسَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ لَهُ يَوْمَ أُحُدٍ ‏"‏ ارْمِ فِدَاكَ أَبِي وَأُمِّي ‏"‏ ‏.‏ وَقَالَ لَهُ ‏"‏ ارْمِ أَيُّهَا الْغُلاَمُ الْحَزَوَّرُ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنِ الزُّبَيْرِ وَجَابِرٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عَلِيٍّ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2829
In-book reference : Book 43, Hadith 103
English translation : Vol. 5, Book 41, Hadith 2829