Narrated Ibn `Abbas:
Once the Prophet got his blood out (medically) and paid that person who had done it. If it had been illegal, the Prophet would not have paid him.
Reference | : Sahih al-Bukhari 2103 |
In-book reference | : Book 34, Hadith 56 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 316 |
(deprecated numbering scheme) |
Narrated Abu Musa:
The Prophet said, "The Mamluk (slave) who worships his Lord in a perfect manner, and is dutiful, sincere and obedient to his Saiyid (master), will get a double reward."
Reference | : Sahih al-Bukhari 2551 |
In-book reference | : Book 49, Hadith 34 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 727 |
(deprecated numbering scheme) |
Narrated Um Kulthum bint `Uqba:
That she heard Allah's Apostle saying, "He who makes peace between the people by inventing good information or saying good things, is not a liar."
Reference | : Sahih al-Bukhari 2692 |
In-book reference | : Book 53, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 857 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle mentioned a person who asked an Israeli man to lend him one-thousand Dinars, and the Israeli lent him the sum for a certain fixed period.
Reference | : Sahih al-Bukhari 2734 |
In-book reference | : Book 54, Hadith 21 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 892 |
(deprecated numbering scheme) |
Narrated Abu `Abs:
(who is `Abdur-Rahman bin Jabir) Allah's Apostle said," Anyone whose both feet get covered with dust in Allah's Cause will not be touched by the (Hell) fire."
Reference | : Sahih al-Bukhari 2811 |
In-book reference | : Book 56, Hadith 27 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 66 |
(deprecated numbering scheme) |
Narrated `Abdullah:
It was mentioned before the Prophet that there was a man who slept the night till morning (after sunrise). The Prophet said, "He is a man in whose ears (or ear) Satan had urinated."
Reference | : Sahih al-Bukhari 3270 |
In-book reference | : Book 59, Hadith 80 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 492 |
(deprecated numbering scheme) |
Ubaidullah reported this hadith with the same chain of transmitters and (it is said) that it was on the fourth turn that he (the Holy Prophet) said:
Reference | : Sahih Muslim 1301d |
In-book reference | : Book 15, Hadith 351 |
USC-MSA web (English) reference | : Book 7, Hadith 2986 |
(deprecated numbering scheme) |
Ibn 'Umar (Allah be pleated with them) reported Allah's Messenger (may peace be upon him) having said:
Reference | : Sahih Muslim 1429f |
In-book reference | : Book 16, Hadith 117 |
USC-MSA web (English) reference | : Book 8, Hadith 3342 |
(deprecated numbering scheme) |
It has been narrated on the authority of Jabir who said:
Reference | : Sahih Muslim 1856g |
In-book reference | : Book 33, Hadith 110 |
USC-MSA web (English) reference | : Book 20, Hadith 4582 |
(deprecated numbering scheme) |
It has been narrated on the authority of Ibn 'Umar who said:
Reference | : Sahih Muslim 1869a |
In-book reference | : Book 33, Hadith 135 |
USC-MSA web (English) reference | : Book 20, Hadith 4607 |
(deprecated numbering scheme) |
Nafi' reported Ibn 'Umar as saying:
Reference | : Sahih Muslim 2003d |
In-book reference | : Book 36, Hadith 95 |
USC-MSA web (English) reference | : Book 23, Hadith 4966 |
(deprecated numbering scheme) |
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2003g |
In-book reference | : Book 36, Hadith 98 |
USC-MSA web (English) reference | : Book 23, Hadith 4969 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 242a |
In-book reference | : Book 2, Hadith 40 |
USC-MSA web (English) reference | : Book 2, Hadith 471 |
(deprecated numbering scheme) |
Jabir b. Samura reported:
Reference | : Sahih Muslim 428 |
In-book reference | : Book 4, Hadith 128 |
USC-MSA web (English) reference | : Book 4, Hadith 862 |
(deprecated numbering scheme) |
Malik related to me that he asked Ibn Shihab about a man who hired an animal, and then re-hired it out for more than what he hired it for. He said, "There is no harm in that."
USC-MSA web (English) reference | : Book 31, Hadith 102 |
Arabic reference | : Book 31, Hadith 1388 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "Only some one who makes the intention to fast before dawn (actually) fasts."
USC-MSA web (English) reference | : Book 18, Hadith 5 |
Arabic reference | : Book 18, Hadith 637 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 170 |
In-book reference | : Book 2, Hadith 22 |
English translation | : Vol. 1, Book 2, Hadith 170 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 217 |
In-book reference | : Book 2, Hadith 69 |
English translation | : Vol. 1, Book 2, Hadith 217 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 501 |
In-book reference | : Book 4, Hadith 14 |
English translation | : Vol. 1, Book 4, Hadith 501 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1912 |
In-book reference | : Book 27, Hadith 18 |
English translation | : Vol. 4, Book 1, Hadith 1912 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1937 |
In-book reference | : Book 27, Hadith 43 |
English translation | : Vol. 4, Book 1, Hadith 1937 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2022 |
In-book reference | : Book 27, Hadith 128 |
English translation | : Vol. 4, Book 1, Hadith 2022 |
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ فُضَيْلِ بْنِ مَرْزُوقٍ، عَنْ عَطِيَّةَ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ فُضَيْلِ بْنِ مَرْزُوقٍ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2936 |
In-book reference | : Book 46, Hadith 10 |
English translation | : Vol. 5, Book 43, Hadith 2936 |
Reference | : Jami` at-Tirmidhi 2811b |
In-book reference | : Book 43, Hadith 85 |
English translation | : Vol. 1, Book 41, Hadith 2811 |
[Muslim].
Reference | : Riyad as-Salihin 17 |
In-book reference | : Introduction, Hadith 17 |
[Muslim].
والمراد: بـ “الغني” غني النفس، كما سبق فى الحديث الصحيح.
Reference | : Riyad as-Salihin 596 |
In-book reference | : Introduction, Hadith 596 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 805 |
In-book reference | : Book 3, Hadith 28 |
[Muslim]
Reference | : Riyad as-Salihin 1548 |
In-book reference | : Book 17, Hadith 38 |
[Muslim].
وهذا صريح أنه ينبغي أن لا يتكلم إلا إذا كان الكلام خيرًا، وهو الذي ظهرت مصلحته، ومتى شك في ظهور المصلحة، فلا يتكلم.
Reference | : Riyad as-Salihin 1511 |
In-book reference | : Book 17, Hadith 1 |
[Muslim].
Reference | : Riyad as-Salihin 1322 |
In-book reference | : Book 11, Hadith 38 |
[Muslim].
Reference | : Riyad as-Salihin 1381 |
In-book reference | : Book 12, Hadith 6 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1094 |
In-book reference | : Book 8, Hadith 104 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1052 |
In-book reference | : Book 8, Hadith 62 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1976 |
In-book reference | : Book 21, Hadith 159 |
English translation | : Vol. 3, Book 21, Hadith 1978 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4303 |
In-book reference | : Book 42, Hadith 41 |
English translation | : Vol. 5, Book 42, Hadith 4308 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4681 |
In-book reference | : Book 44, Hadith 233 |
English translation | : Vol. 5, Book 44, Hadith 4685 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4689 |
In-book reference | : Book 44, Hadith 241 |
English translation | : Vol. 5, Book 44, Hadith 4693 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4690 |
In-book reference | : Book 44, Hadith 242 |
English translation | : Vol. 5, Book 44, Hadith 4694 |
Reference | : Sunan an-Nasa'i 4876 |
In-book reference | : Book 46, Hadith 7 |
English translation | : Vol. 5, Book 46, Hadith 4880 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3615 |
In-book reference | : Book 30, Hadith 5 |
English translation | : Vol. 4, Book 30, Hadith 3645 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3616 |
In-book reference | : Book 30, Hadith 6 |
English translation | : Vol. 4, Book 30, Hadith 3646 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3643 |
In-book reference | : Book 30, Hadith 33 |
English translation | : Vol. 4, Book 30, Hadith 3673 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3715 |
In-book reference | : Book 33, Hadith 10 |
English translation | : Vol. 4, Book 33, Hadith 3745 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3738 |
In-book reference | : Book 34, Hadith 20 |
English translation | : Vol. 4, Book 34, Hadith 3769 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 746 |
In-book reference | : Book 9, Hadith 5 |
English translation | : Vol. 1, Book 9, Hadith 747 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 289 |
In-book reference | : Book 1, Hadith 290 |
English translation | : Vol. 1, Book 1, Hadith 290 |
Narrated Buraydah ibn al-Hasib:
The Prophet (saws) said: Give good tidings to those who walk to the mosques in darkness for having a perfect light on the Day of Judgment.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 561 |
In-book reference | : Book 2, Hadith 171 |
English translation | : Book 2, Hadith 561 |
Narrated Sa'id al-Khudri:
The Messenger of Allah (saws) saw a person praying alone. He said: Is there any man who may do good with this (man) and pray along with him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 574 |
In-book reference | : Book 2, Hadith 184 |
English translation | : Book 2, Hadith 574 |
Narrated Al-Ja'd ad-Damri:
The Prophet (saws) said: He who leaves the Friday prayer (continuously) for three Friday on account of slackness, Allah will print a stamp on his heart.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1052 |
In-book reference | : Book 2, Hadith 663 |
English translation | : Book 3, Hadith 1047 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: The warrior gets his reward, and the one who equips him gets his own reward and that of the warrior.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2526 |
In-book reference | : Book 15, Hadith 50 |
English translation | : Book 14, Hadith 2520 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: You hear (from me), and others will hear from you; and people will hear from them who heard from you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3659 |
In-book reference | : Book 26, Hadith 19 |
English translation | : Book 25, Hadith 3651 |
Narrated Abdullah ibn Umar:
The Prophet (saws) had a man's hand cut off who had stolen from the place reserved for women a shield whose price was three dirhams.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4386 |
In-book reference | : Book 40, Hadith 36 |
English translation | : Book 39, Hadith 4373 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4316 |
In-book reference | : Book 39, Hadith 26 |
English translation | : Book 38, Hadith 4302 |
Nafi said :
Abu Dawud said : This is more rejected.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4926 |
In-book reference | : Book 43, Hadith 154 |
English translation | : Book 42, Hadith 4908 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3962 |
In-book reference | : Book 31, Hadith 37 |
English translation | : Book 30, Hadith 3951 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 50 |
In-book reference | : Introduction, Hadith 50 |
English translation | : Vol. 1, Book 1, Hadith 50 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 319 |
In-book reference | : Book 1, Hadith 53 |
English translation | : Vol. 1, Book 1, Hadith 319 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 726 |
In-book reference | : Book 3, Hadith 21 |
English translation | : Vol. 1, Book 3, Hadith 726 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3862 |
In-book reference | : Book 34, Hadith 36 |
English translation | : Vol. 5, Book 34, Hadith 3862 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2427 |
In-book reference | : Book 15, Hadith 38 |
English translation | : Vol. 3, Book 15, Hadith 2427 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2556 |
In-book reference | : Book 20, Hadith 24 |
English translation | : Vol. 3, Book 20, Hadith 2556 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1125 |
In-book reference | : Book 5, Hadith 323 |
English translation | : Vol. 1, Book 5, Hadith 1125 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1285 |
In-book reference | : Book 5, Hadith 483 |
English translation | : Vol. 1, Book 5, Hadith 1285 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1585 |
In-book reference | : Book 6, Hadith 153 |
English translation | : Vol. 1, Book 6, Hadith 1585 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3966 |
In-book reference | : Book 36, Hadith 41 |
English translation | : Vol. 5, Book 36, Hadith 3966 |
Grade: | Sahih Hadeeth; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 1034 |
In-book reference | : Book 5, Hadith 454 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 374 |
In-book reference | : Book 3, Hadith 84 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1985 |
In-book reference | : Book 7, Hadith 29 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1617 |
In-book reference | : Book 5, Hadith 93 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1648 |
In-book reference | : Book 5, Hadith 123 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2135 |
In-book reference | : Book 8, Hadith 26 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2790 |
In-book reference | : Book 11, Hadith 32 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3014 |
In-book reference | : Book 11, Hadith 248 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3101 |
In-book reference | : Book 13, Hadith 22 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3262 |
In-book reference | : Book 13, Hadith 179 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3314 |
In-book reference | : Book 13, Hadith 228 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3556 |
In-book reference | : Book 17, Hadith 2 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1266 |
In-book reference | : Book 4, Hadith 681 |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1376 |
In-book reference | : Book 4, Hadith 779 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1873 |
In-book reference | : Book 6, Hadith 100 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 64 |
In-book reference | : Book 2, Hadith 18 |
English translation | : Book 2, Hadith 64 |
Reference | : Bulugh al-Maram 82 |
In-book reference | : Book 1, Hadith 99 |
English translation | : Book 1, Hadith 88 |
Reference | : Bulugh al-Maram 554 |
In-book reference | : Book 3, Hadith 22 |
English translation | : Book 3, Hadith 578 |
Sunnah.com reference | : Book 16, Hadith 45 |
English translation | : Book 16, Hadith 1524 |
Arabic reference | : Book 16, Hadith 1481 |
Sunnah.com reference | : Book 7, Hadith 206 |
English translation | : Book 7, Hadith 952 |
Arabic reference | : Book 7, Hadith 945 |
Sunnah.com reference | : Book 2, Hadith 96 |
English translation | : Book 2, Hadith 227 |
Arabic reference | : Book 2, Hadith 229 |
Sunnah.com reference | : Book 2, Hadith 299 |
English translation | : Book 2, Hadith 390 |
Arabic reference | : Book 2, Hadith 395 |
It has been narrated on the authority of 'Abbas who said:
Reference | : Sahih Muslim 1775a |
In-book reference | : Book 32, Hadith 94 |
USC-MSA web (English) reference | : Book 19, Hadith 4385 |
(deprecated numbering scheme) |
Narrated Abu Musa:
The news of the migration of the Prophet (from Mecca to Medina) reached us while we were in Yemen. So we set out as emigrants towards him. We were (three) I and my two brothers. I was the youngest of them, and one of the two was Abu Burda, and the other, Abu Ruhm, and our total number was either 53 or 52 men from my people. We got on board a boat and our boat took us to Negus in Ethiopia. There we met Ja`far bin Abi Talib and stayed with him. Then we all came (to Medina) and met the Prophet at the time of the conquest of Khaibar. Some of the people used to say to us, namely the people of the ship, "We have migrated before you." Asma' bint 'Umais who was one of those who had come with us, came as a visitor to Hafsa, the wife the Prophet . She had migrated along with those other Muslims who migrated to Negus. `Umar came to Hafsa while Asma' bint 'Umais was with her. `Umar, on seeing Asma,' said, "Who is this?" She said, "Asma' bint 'Umais," `Umar said, "Is she the Ethiopian? Is she the sea-faring lady?" Asma' replied, "Yes." `Umar said, "We have migrated before you (people of the boat), so we have got more right than you over Allah's Apostle " On that Asma' became angry and said, "No, by Allah, while you were with Allah's Apostle who was feeding the hungry ones amongst you, and advised the ignorant ones amongst you, we were in the far-off hated land of Ethiopia, and all that was for the sake of Allah's Apostle . By Allah, I will neither eat any food nor drink anything till I inform Allah's Apostle of all that you have said. There we were harmed and frightened. I will mention this to the Prophet and will not tell a lie or curtail your saying or add something to it."
Reference | : Sahih al-Bukhari 4230 |
In-book reference | : Book 64, Hadith 268 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 539 |
(deprecated numbering scheme) |
Narrated Abu Qatada:
We set out in the company of Allah's Apostle on the day (of the battle) of Hunain. When we faced the enemy, the Muslims retreated and I saw a pagan throwing himself over a Muslim. I turned around and came upon him from behind and hit him on the shoulder with the sword He (i.e. the pagan) came towards me and seized me so violently that I felt as if it were death itself, but death overtook him and he released me. I followed `Umar bin Al Khattab and asked (him), "What is wrong with the people (fleeing)?" He replied, "This is the Will of Allah," After the people returned, the Prophet sat and said, "Anyone who has killed an enemy and has a proof of that, will posses his spoils." I got up and said, "Who will be a witness for me?" and then sat down. The Prophet again said, "Anyone who has killed an enemy and has proof of that, will possess his spoils." I (again) got up and said, "Who will be a witness for me?" and sat down. Then the Prophet said the same for the third time. I again got up, and Allah's Apostle said, "O Abu Qatada! What is your story?" Then I narrated the whole story to him. A man (got up and) said, "O Allah's Apostle! He is speaking the truth, and the spoils of the killed man are with me. So please compensate him on my behalf." On that Abu Bakr As-Siddiq said, "No, by Allah, he (i.e. Allah's Apostle ) will not agree to give you the spoils gained by one of Allah's Lions who fights on the behalf of Allah and His Apostle." The Prophet said, "Abu Bakr has spoken the truth." So, Allah's Apostle gave the spoils to me. I sold that armor (i.e. the spoils) and with its price I bought a garden at Bani Salima, and this was my first property which I gained after my conversion to Islam.
Reference | : Sahih al-Bukhari 3142 |
In-book reference | : Book 57, Hadith 50 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 370 |
(deprecated numbering scheme) |
From his father who said: "When the Messenger of Allah (sawS) sent a commander of an army, he would exhort him concerning himself to have Taqwa of Allah, and he would exhort him to be good to those who are with him among the Muslims. He would say: 'Fight in the Name of Allah, in the cause of Allah. Fight those who disbelieve in Allah, and do not steal from the spoils of war or be treacherous, nor mutilate, and do not kill a child. When you meet your enemy among the idolaters, then call them to one of the three options or choices, whichever of them they respond to then accept it from them, and refrain from them. Call them to Islam, and to relocate from their land to the land of Emigrants. Inform them that if they do that, then they will have similar to what those who emigrated have, and from them will be required similar to what is required from those who have emigrated. And if they refuse to relocate, then inform them that they will be like the Bedouins among the Muslim, and they will be treated the same as Bedouins are treated. There is no war spoils or Fay' for them, unless they fight along with the Muslims. If they refuse then seek aid from Allah against them and fight them. And if you lay siege to a fortress and they want you to grant them covenant from Allah and a covenant of His Prophet, then do not grant them the covenant of Allah nor the covenant of His Prophet. Rather grant them your own covenant and the covenant of your companions, it will be better than breaking Allah's covenant and the covenant of His Messenger. And if you lay siege to the people of a fortress and they want you to lift the siege for negotiating upon the judgement of Allah, then do not stop, but rather make them surrender to your judgement, for you do not know if you will come upon the judgement of Allah regarding them or not.' Or similar to that."
[Abu 'Eisa said:] There is something on this topic from An-Nu'man bin Muqarrin, and the Hadith of Buraidah is a Hasan Sahih Hadith
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1617 |
In-book reference | : Book 21, Hadith 80 |
English translation | : Vol. 3, Book 19, Hadith 1617 |
From his father that the Messenger of Allah (saws) said: 'Whoever purchases a date-palm after it has been pollinated then its fruits are for the one who sold it, unless the buyer made it a condition. And whoever purchases slave who has property, then his property is for the one who sold him, unless the buyer made it a condition."
[He said:] There is something on this topic from Jabir. The Hadith of Ibn 'Umar is a Hasan Sahih Hadith. Similarly, it has been reported by more than one route from Az-Zuhri, from Salim, from Ibn 'Umar, that the Prophet (saws) "Whoever purchases a date-palm after it has been pollinated, then its fruits are for seller, unless the buyer made it a condition. And whoever purchases a slave who has property, then his property is for the seller, unless the buyer made it a condition." And it has been reported from Nafi', from Ibn 'Umar, that the Prophet (saws) said: "Whoever purchases a date-palm that has been pollinated, then its fruits are for the seller, unless the buyer made it a condition."
It has been reported from Nafi', from Ibn 'Umar, from 'Umar, that he (saws) said: "Whoever sold a slave who has property, his property is for the seller, unless the buyer made it a condition." This is how the two Ahadith were reported by 'Ubaidullah bin 'Umar and others from Nafi'.
Some of them have also reported this Hadith from Nafi', from Ibn 'Umar, from the Prophet (saws).
'Ikrimah bin Khalid reported similar to the Hadith of Salim, from Ibn 'Umar, from the Prophet (saws).
This Hadith is acted upon according to some of the people of knowledge. It is the view of Ash-Shafi'i, Ahmad, and Ishaq.
Muhammad bin Isma'il said: "The Hadith of Az-Zuhri from Salim, from his father, from the Prophet (saws) is the most correct [of what has been reported on this topic]."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1244 |
In-book reference | : Book 14, Hadith 44 |
English translation | : Vol. 1, Book 12, Hadith 1244 |
Narrated Al-Bara' ibn Azib:
The people passed by the Messenger of Allah (saws) with a Jew who was blackened with charcoal and who was being flogged.
He called them and said: Is this the prescribed punishment for a fornicator?
They said: Yes. He then called on a learned man among them and asked him: I adjure you by Allah Who revealed the Torah to Moses, do you find this prescribed punishment for a fornicator in your divine Book?
He said: By Allah, no. If you had not adjured me about this, I should not have informed you. We find stoning to be prescribed punishment for a fornicator in our Divine Book. But it (fornication) became frequent in our people of rank; so when we seized a person of rank, we left him alone, and when we seized a weak person, we inflicted the prescribed punishment on him. So we said: Come, let us agree on something which may be enforced equally on people of higher and lower rank. So we agreed to blacken the face of a criminal with charcoal, and flog him, and we abandoned stoning.
The Messenger of Allah (saws) then said: O Allah, I am the first to give life to Thy command which they have killed. So he commanded regarding him (the Jew) and he was stoned to death.
Allah Most High then sent down: "O Apostle, let not those who race one another into unbelief, make thee grieve..." up to "They say: If you are given this, take it, but if not, beware!...." up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) unbelievers," about Jews, up to "And if any do fail to judge by (the right of) what Allah hath revealed, they are no better than) wrong-doers" about Jews: and revealed the verses up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel." About this he said: This whole verse was revealed about the infidels.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4448 |
In-book reference | : Book 40, Hadith 98 |
English translation | : Book 39, Hadith 4433 |
Narrated Ibn `Abbas:
Musailima Al-Kadhdhab came during the lifetime of the Prophet and started saying, "If Muhammad gives me the rule after him, I will follow him." And he came to Medina with a great number of the people of his tribe. Allah's Apostle went to him in the company of Thabit bin Qais bin Shammas, and at that time, Allah's Apostle had a stick of a date-palm tree in his hand. When he (i.e. the Prophet ) stopped near Musailima while the latter was amidst his companions, he said to him, "If you ask me for this piece (of stick), I will not give it to you, and Allah's Order you cannot avoid, (but you will be destroyed), and if you turn your back from this religion, then Allah will destroy you. And I think you are the same person who was shown to me in my dream, and this is Thabit bin Qais who will answer your questions on my behalf." Then the Prophet went away from him. I asked about the statement of Allah's Apostle : "You seem to be the same person who was shown to me in my dream," and Abu Huraira informed me that Allah's Apostle said, "When I was sleeping, I saw (in a dream) two bangles of gold on my hands and that worried me. And then I was inspired Divinely in the dream that I should blow on them, so I blew on them and both the bangles flew away. And I interpreted it that two liars (who would claim to be prophets) would appear after me. One of them has proved to be Al Ansi and the other, Musailima."
قَالَ ابْنُ عَبَّاسٍ فَسَأَلْتُ عَنْ قَوْلِ، رَسُولِ اللَّهِ صلى الله عليه وسلم " إِنَّكَ أُرَى الَّذِي أُرِيتُ فِيهِ مَا أُرِيتُ ". فَأَخْبَرَنِي أَبُو هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " بَيْنَا أَنَا نَائِمٌ رَأَيْتُ فِي يَدَىَّ سِوَارَيْنِ مِنْ ذَهَبٍ، فَأَهَمَّنِي شَأْنُهُمَا، فَأُوحِيَ إِلَىَّ فِي الْمَنَامِ أَنِ انْفُخْهُمَا، فَنَفَخْتُهُمَا فَطَارَا فَأَوَّلْتُهُمَا كَذَّابَيْنِ يَخْرُجَانِ بَعْدِي، أَحَدُهُمَا الْعَنْسِيُّ، وَالآخَرُ مُسَيْلِمَةُ ...
Reference | : Sahih al-Bukhari 4373, 4374 |
In-book reference | : Book 64, Hadith 399 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 659 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "When Allah has ordained some affair in the Heaven, the angels beat with their wings in obedience to His statement, which sounds like a chain dragged over a rock." (`Ali and other sub-narrators said, "The sound reaches them.") "Until when fear is banished from their (angels) hearts, they (angels) say, 'What was it that your Lord said? They say, 'The truth; And He is the Most High, the Most Great.' (34.23) Then those who gain a hearing by stealing (i.e. devils) will hear Allah's Statement:-- 'Those who gain a hearing by stealing, (stand one over the other like this). (Sufyan, to illustrate this, spread the fingers of his right hand and placed them one over the other horizontally.) A flame may overtake and burn the eavesdropper before conveying the news to the one below him; or it may not overtake him till he has conveyed it to the one below him, who in his turn, conveys it to the one below him, and so on till they convey the news to the earth. (Or probably Sufyan said, "Till the news reaches the earth.") Then the news is inspired to a sorcerer who would add a hundred lies to it. His prophecy will prove true (as far as the heavenly news is concerned). The people will say. 'Didn't he tell us that on such-and-such a day, such-and-such a thing will happen? We have found that is true because of the true news heard from heaven."
The above hadith is also narrated by Abu Huraira, starting: 'When Allah has ordained some affair...') In this narration the word foreteller is added to the word wizard.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، عَنْ ...
Reference | : Sahih al-Bukhari 4701 |
In-book reference | : Book 65, Hadith 223 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 223 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet once came out to us and said, "Some nations were displayed before me. A prophet would pass in front of me with one man, and another with two men, and another with a group of people. and another with nobody with him. Then I saw a great crowd covering the horizon and I wished that they were my followers, but it was said to me, 'This is Moses and his followers.' Then it was said to me, 'Look'' I looked and saw a big gathering with a large number of people covering the horizon. It was said, "Look this way and that way.' So I saw a big crowd covering the horizon. Then it was said to me, "These are your followers, and among them there are 70,000 who will enter Paradise without (being asked about their) accounts. " Then the people dispersed and the Prophet did not tell who those 70,000 were. So the companions of the Prophet started talking about that and some of them said, "As regards us, we were born in the era of heathenism, but then we believed in Allah and His Apostle . We think however, that these (70,000) are our offspring." That talk reached the Prophet who said, "These (70,000) are the people who do not draw an evil omen from (birds) and do not get treated by branding themselves and do not treat with Ruqya, but put their trust (only) in their Lord." then 'Ukasha bin Muhsin got up and said, "O Allah's Apostle! Am I one of those (70,000)?" The Prophet said, "Yes." Then another person got up and said, "Am I one of them?" The Prophet said, " 'Ukasha has anticipated you."
Reference | : Sahih al-Bukhari 5752 |
In-book reference | : Book 76, Hadith 67 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 648 |
(deprecated numbering scheme) |
`A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1211e |
In-book reference | : Book 15, Hadith 123 |
USC-MSA web (English) reference | : Book 7, Hadith 2768 |
(deprecated numbering scheme) |
It has been narrated on the authority of Anas that the Quraish made peace with the Prophet (may peace be upon him). Among them was Suhail b. Amr. The Prophet (may peace be upon him) said to 'Ali:
Reference | : Sahih Muslim 1784 |
In-book reference | : Book 32, Hadith 114 |
USC-MSA web (English) reference | : Book 19, Hadith 4404 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3221 |
In-book reference | : Book 47, Hadith 273 |
English translation | : Vol. 5, Book 44, Hadith 3221 |
[Al-Bukhari and Muslim].
"يرزأ" براء ثم زاى ثم همزة، أي: لم يأخذ من أحد شيئاً، وأصل الرزء: النقصان، أي: لم ينقص أحداً شيئاً بالأخذ منه. و"إشراف النفس": تطلعها وطمعها بالشيء. "سخاوة النفس": هي عدم الإشراف إلى الشيء، والطمع فيه، والمبالاة به والشره.
Reference | : Riyad as-Salihin 523 |
In-book reference | : Introduction, Hadith 523 |