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Al-Adab Al-Mufrad 989
Anas reported that the Messenger of Allah, may Allah bless him
and grant him peace, said, "As-Salam (peace) is one of the Names
of Allah Almighty which Allah has placed in the earth. Therefore give the
greeting among yourselves."
حَدَّثَنَا شِهَابٌ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: إِنَّ السَّلامَ اسْمٌ مِنْ أَسْمَاءِ اللهِ تَعَالَى، وَضَعَهُ اللَّهُ فِي الأَرْضِ، فَأَفْشُوا السَّلامَ بَيْنَكُمْ.
| Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 989 |
| In-book reference | : Book 42, Hadith 25 |
| English translation | : Book 42, Hadith 989 |
Sahih Muslim 673 c
Abu Mas'ud al-Ansari reported:
The Messenger of Allah (may peace be upon him) said to us: The one who is well grounded in Allah's Book and is distinguished among them in recitation should act as; Imam for the people. and if they are equally versed in reciting it, then the one who has most knowledge regarding Sunnah; if they are equal regarding the Sunnah, then the earliest one to emigrate; If they emigrated at the same time, then the oldest one in age. No man must lead another in prayer in latter's house or where (the latter) has authority, or sit in his place of honour in his house, except that he gives you permission or with his permission.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ، قَالَ سَمِعْتُ أَوْسَ بْنَ ضَمْعَجٍ، يَقُولُ سَمِعْتُ أَبَا مَسْعُودٍ، يَقُولُ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللَّهِ وَأَقْدَمُهُمْ قِرَاءَةً فَإِنْ كَانَتْ قِرَاءَتُهُمْ سَوَاءً فَلْيَؤُمَّهُمْ أَقْدَمُهُمْ هِجْرَةً فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَلْيَؤُمَّهُمْ أَكْبَرُهُمْ سِنًّا وَلاَ تَؤُمَّنَّ الرَّجُلَ فِي أَهْلِهِ وَلاَ فِي سُلْطَانِهِ وَلاَ تَجْلِسْ عَلَى تَكْرِمَتِهِ فِي بَيْتِهِ إِلاَّ أَنْ يَأْذَنَ لَكَ أَوْ بِإِذْنِهِ " .
| Reference | : Sahih Muslim 673c |
| In-book reference | : Book 5, Hadith 367 |
| USC-MSA web (English) reference | : Book 4, Hadith 1422 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1530
It was narrated that Tha'labah bin Zahdam said:
"We were with Sa'eed bin Al-'Asi in Tabaristan, and Hudhaifah bin Al-Yaman was with us. He said: 'Which of you offered the fear prayer with the Messenger of Allah (SAW)?' Hudhaifah said: 'I did.' So Hudhaifah stood and the people formed two rows behind him, one row behind him and one row facing the enemy. He led those who were behind him in praying one rak'ah, then they went and took the place of the others, and the others came and he led them in praying one rak'ah, and they did not make it up."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي أَشْعَثُ بْنُ سُلَيْمٍ، عَنِ الأَسْوَدِ بْنِ هِلاَلٍ، عَنْ ثَعْلَبَةَ بْنِ زَهْدَمٍ، قَالَ كُنَّا مَعَ سَعِيدِ بْنِ الْعَاصِي بِطَبَرِسْتَانَ فَقَالَ أَيُّكُمْ صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم صَلاَةَ الْخَوْفِ فَقَالَ حُذَيْفَةُ أَنَا . فَقَامَ حُذَيْفَةُ فَصَفَّ النَّاسُ خَلْفَهُ صَفَّيْنِ صَفًّا خَلْفَهُ وَصَفًّا مُوَازِيَ الْعَدُوِّ فَصَلَّى بِالَّذِي خَلْفَهُ رَكْعَةً ثُمَّ انْصَرَفَ هَؤُلاَءِ إِلَى مَكَانِ هَؤُلاَءِ وَجَاءَ أُولَئِكَ فَصَلَّى بِهِمْ رَكْعَةً وَلَمْ يَقْضُوا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1530 |
| In-book reference | : Book 18, Hadith 2 |
| English translation | : Vol. 2, Book 18, Hadith 1531 |
Sunan Abi Dawud 3447
Narrated Ma'mar b. Abi Ma'mar, one of the children of 'Adi b. Ka'b:
The Messenger of Allah (saws) as saying: No one withholds goods till their price rises but a sinner. I said to Sa'id (b. al-Musayyab): You withhold goods till their price rises. He said: Ma'mar used to withhold goods till their price rose.
Abu Dawud said: I asked Ahmad (b. Hanbal): What is hoarding (hukrah) ? He replied: That on which people live.
Abu Dawud said: Al-Auza'i said: A muhtakir (one who hoards) is one who withholds supply of goods in the market.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، أَخْبَرَنَا خَالِدٌ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ مَعْمَرِ بْنِ أَبِي مَعْمَرٍ، أَحَدِ بَنِي عَدِيِّ بْنِ كَعْبٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَحْتَكِرُ إِلاَّ خَاطِئٌ " . فَقُلْتُ لِسَعِيدٍ فَإِنَّكَ تَحْتَكِرُ قَالَ وَمَعْمَرٌ كَانَ يَحْتَكِرُ . قَالَ أَبُو دَاوُدَ وَسَأَلْتُ أَحْمَدَ مَا الْحُكْرَةُ قَالَ مَا فِيهِ عَيْشُ النَّاسِ . قَالَ أَبُو دَاوُدَ قَالَ الأَوْزَاعِيُّ الْمُحْتَكِرُ مَنْ يَعْتَرِضُ السُّوقَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3447 |
| In-book reference | : Book 24, Hadith 32 |
| English translation | : Book 23, Hadith 3440 |
Al-Adab Al-Mufrad 75
Rifa'a ibn Rafi' reported that the Prophet, may Allah bless him and grant
him peace, said to 'Umar, "Gather your people [the Muhajirun] for me." He
did so. When they reached the door of the Prophet, may Allah bless him and
grant him peace, 'Umar came to him and said, "I have gathered my people for
you." The Ansar heard that and said, "Revelation has been revealed about
Quraysh." People came to see and hear what would be said to them [the Muhajirun].
The Prophet, may Allah bless him and grant him peace, came out and stood
in the midst of them. He said, "Are there those among you who are not of
you?" They replied, "Yes, there are those among us with whom we have made
treaties as well as our nephews and our mawlas." The Prophet said, "Our ally
is one of us. Our nephew is one of us. Our mawla is one of us." You who are
listening:
our friends among you are those who have taqwa of Allah. If you
are one of them, then that is good. If that is not the case, then look out.
People will bring their actions on the Day of Rising and you will come with
burdens and you will be shunned." Then he called out, "O people!" He raised
his hands and put them on the heads of Quraysh. "O people! Quraysh are the
people of trustworthiness. If anyone who oppresses them (and one of the
transmitters thought that he said, 'faults them'), Allah will overturn him."
He repeated that three times.
حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، قَالَ: حَدَّثَنَا زُهَيْرٌ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ عُثْمَانَ قَالَ: أَخْبَرَنِي إِسْمَاعِيلُ بْنُ عُبَيْدٍ، عَنْ أَبِيهِ عُبَيْدٍ، عَنْ رِفَاعَةَ بْنِ رَافِعٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِعُمَرَ رَضِيَ اللَّهُ عَنْهُ: اجْمَعْ لِي قَوْمَكَ، فَجَمَعَهُمْ، فَلَمَّا حَضَرُوا بَابَ النَّبِيِّ صلى الله عليه وسلم دَخَلَ عَلَيْهِ عُمَرُ فَقَالَ: قَدْ جَمَعْتُ لَكَ قَوْمِي، فَسَمِعَ ذَلِكَ الأَنْصَارُ فَقَالُوا: قَدْ نَزَلَ فِي قُرَيْشٍ الْوَحْيُ، فَجَاءَ الْمُسْتَمِعُ وَالنَّاظِرُ مَا يُقَالُ لَهُمْ، فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم، فَقَامَ بَيْنَ أَظْهُرِهِمْ فَقَالَ: هَلْ فِيكُمْ مِنْ غَيْرِكُمْ؟ قَالُوا: نَعَمْ، فِينَا حَلِيفُنَا وَابْنُ أُخْتِنَا وَمَوَالِينَا، قَالَ النَّبِيُّ صلى الله عليه وسلم: حَلِيفُنَا مِنَّا، وَابْنُ أُخْتِنَا مِنَّا، وَمَوَالِينَا مِنَّا، وَأَنْتُمْ تَسْمَعُونَ: إِنَّ أَوْلِيَائِي مِنْكُمُ الْمُتَّقُونَ، فَإِنْ كُنْتُمْ أُولَئِكَ فَذَاكَ، وَإِلاَّ فَانْظُرُوا، لاَ يَأْتِي النَّاسُ بِالأَعْمَالِ يَوْمَ الْقِيَامَةِ، وَتَأْتُونَ بِالأَثْقَالِ، فَيُعْرَضَ عَنْكُمْ، ثُمَّ نَادَى فَقَالَ: يَا أَيُّهَا النَّاسُ، وَرَفَعَ يَدَيْهِ يَضَعَهُمَا عَلَى رُءُوسِ قُرَيْشٍ، أَيُّهَا النَّاسُ، إِنَّ قُرَيْشًا أَهْلُ أَمَانَةٍ، مَنْ بَغَى بِهِمْ، قَالَ زُهَيْرٌ: أَظُنُّهُ قَالَ: الْعَوَاثِرَ، كَبَّهُ ...
| Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 75 |
| In-book reference | : Book 3, Hadith 2 |
| English translation | : Book 3, Hadith 75 |
Sunan Abi Dawud 2437
Narrated One of the wives of the Prophet:
Hunaydah ibn Khalid narrated from his wife on the authority of one of the wives of the Prophet (saws) who said: The Messenger of Allah (saws) used to fast the first nine days of Dhul-Hijjah, Ashura' and three days of every month, that is, the first Monday (of the month) and Thursday.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الْحُرِّ بْنِ الصَّبَّاحِ، عَنْ هُنَيْدَةَ بْنِ خَالِدٍ، عَنِ امْرَأَتِهِ، عَنْ بَعْضِ، أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ تِسْعَ ذِي الْحِجَّةِ وَيَوْمَ عَاشُورَاءَ وَثَلاَثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ أَوَّلَ اثْنَيْنِ مِنَ الشَّهْرِ وَالْخَمِيسَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2437 |
| In-book reference | : Book 14, Hadith 125 |
| English translation | : Book 13, Hadith 2431 |
Sunan Ibn Majah 2664
It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:
“A man killed his slave deliberately and with malice aforethought, so the Messenger of Allah (SAW) gave him one hundred lashes, banished him for one year, and cancelled his share from among the Muslims.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ الطَّبَّاعِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي فَرْوَةَ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، وَعَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَتَلَ رَجُلٌ عَبْدَهُ عَمْدًا مُتَعَمِّدًا فَجَلَدَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِائَةً وَنَفَاهُ سَنَةً وَمَحَا سَهْمَهُ مِنَ الْمُسْلِمِينَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2664 |
| In-book reference | : Book 21, Hadith 50 |
| English translation | : Vol. 3, Book 21, Hadith 2664 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 711
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `I have relieved you of zakah on horses and slaves, so give zakah on silver: for every forty dirhams, one dirham. There is no zakah on one hundred and ninety, but if it reaches two hundred, then five dirhams are due (in zakah).`
حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ عَفَوْتُ لَكُمْ عَنْ الْخَيْلِ وَالرَّقِيقِ فَهَاتُوا صَدَقَةَ الرِّقَّةِ مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمًا وَلَيْسَ فِي تِسْعِينَ وَمِائَةٍ شَيْءٌ فَإِذَا بَلَغَتْ مِائَتَيْنِ فَفِيهَا خَمْسَةُ دَرَاهِمَ.
| Grade: | Sahih Hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 711 |
| In-book reference | : Book 5, Hadith 144 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1233
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `I have relieved you of zakah on horses and slaves, so pay zakah on silver, for every forty dirhams one dirham. There is nothing due on one hundred and ninety, but if it reaches two hundred, then five dirhams are due.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي الْعَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَفَوْتُ لَكُمْ عَنْ الْخَيْلِ وَالرَّقِيقِ فَأَدُّوا صَدَقَةَ الرِّقَةِ مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمًا وَلَيْسَ فِي تِسْعِينَ وَمِائَةٍ شَيْءٌ فَإِذَا بَلَغَتْ مِائَتَيْنِ فَفِيهَا خَمْسَةُ دَرَاهِمَ.
| Grade: | Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 1233 |
| In-book reference | : Book 5, Hadith 641 |
Sahih al-Bukhari 6611
Narrated Abu Sa`id Al-Khudri:
That the Prophet said, "No Caliph is appointed but has two groups of advisors: One group advises him to do good and urges him to adopt it, and the other group advises him to do bad and urges him to adopt it; and the protected is the one whom Allah protects."
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَا اسْتُخْلِفَ خَلِيفَةٌ إِلاَّ لَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ بِالْخَيْرِ وَتَحُضُّهُ عَلَيْهِ، وَبِطَانَةٌ تَأْمُرُهُ بِالشَّرِّ وَتَحُضُّهُ عَلَيْهِ، وَالْمَعْصُومُ مَنْ عَصَمَ اللَّهُ ".
| Reference | : Sahih al-Bukhari 6611 |
| In-book reference | : Book 82, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 608 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1328
It was narrated from 'Urwah (that) Aishah said:
"The Messenger of Allah (SAW) used to pray eleven rak'ahs, making it odd (witr) by one between the time when he finished 'Isha and dawn, and he would prostrate for as long as it takes one of you to recite fifty verses before raising his head."
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ بْنِ حَمَّادِ بْنِ سَعْدٍ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي ابْنُ أَبِي ذِئْبٍ، وَعَمْرُو بْنُ الْحَارِثِ، وَيُونُسُ بْنُ يَزِيدَ، أَنَّ ابْنَ شِهَابٍ، أَخْبَرَهُمْ عَنْ عُرْوَةَ، قَالَ قَالَتْ عَائِشَةُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي فِيمَا بَيْنَ أَنْ يَفْرُغَ مِنْ صَلاَةِ الْعِشَاءِ إِلَى الْفَجْرِ إِحْدَى عَشْرَةَ رَكْعَةً وَيُوتِرُ بِوَاحِدَةٍ وَيَسْجُدُ سَجْدَةً قَدْرَ مَا يَقْرَأُ أَحَدُكُمْ خَمْسِينَ آيَةً قَبْلَ أَنْ يَرْفَعَ رَأْسَهُ . وَبَعْضُهُمْ يَزِيدُ عَلَى بَعْضٍ فِي الْحَدِيثِ . مُخْتَصَرٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1328 |
| In-book reference | : Book 13, Hadith 150 |
| English translation | : Vol. 2, Book 13, Hadith 1329 |
Sunan an-Nasa'i 4869
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah said: 'No one who commits Zina is a believer at the moment when he is committing Zina, and no one who drinks wine is a believer at the moment when he is drinking it, and no thief is a believer at the moment when he is stealing, and no killer is a believer at the moment he is killing
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلاَّمٍ، قَالَ حَدَّثَنَا إِسْحَاقُ الأَزْرَقُ، عَنِ الْفُضَيْلِ بْنِ غَزْوَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَزْنِي الْعَبْدُ حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلاَ يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ وَلاَ يَسْرِقُ وَهُوَ مُؤْمِنٌ وَلاَ يَقْتُلُ وَهُوَ مُؤْمِنٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4869 |
| In-book reference | : Book 45, Hadith 164 |
| English translation | : Vol. 5, Book 45, Hadith 4873 |
Jami` at-Tirmidhi 2793
Narrated 'Abdur-Rahman bin Abi Sa'eed [Al-Khudri]
from his father who said:
"The Messenger of Allah (SAW) said: 'A man is not to look at the 'Awrah of a man, and a woman is not to look at the 'Awrah of a woman. A man is not to be alone with a man under one garment, and a woman is not to be alone with a woman under one garment.'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، أَخْبَرَنِي الضَّحَّاكُ بْنُ عُثْمَانَ، أَخْبَرَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَنْظُرُ الرَّجُلُ إِلَى عَوْرَةِ الرَّجُلِ وَلاَ تَنْظُرُ الْمَرْأَةُ إِلَى عَوْرَةِ الْمَرْأَةِ وَلاَ يُفْضِي الرَّجُلُ إِلَى الرَّجُلِ فِي الثَّوْبِ الْوَاحِدِ وَلاَ تُفْضِي الْمَرْأَةُ إِلَى الْمَرْأَةِ فِي الثَّوْبِ الْوَاحِدِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2793 |
| In-book reference | : Book 43, Hadith 66 |
| English translation | : Vol. 5, Book 41, Hadith 2793 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1343
Abu Hurairah narrated:
"The Messenger of Allah (saws) passed judgement based on an oath along with one witness." Rabi'ah (one of the narrators) said: "A son of Ibn Sa'd bin 'Ubadah informed me saying: 'We found in a book of Sa'd that the Prophet (saws) passed judgement based on an oath along with a witness.'"
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنِي رَبِيعَةُ بْنُ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْيَمِينِ مَعَ الشَّاهِدِ الْوَاحِدِ . قَالَ رَبِيعَةُ وَأَخْبَرَنِي ابْنٌ لِسَعْدِ بْنِ عُبَادَةَ قَالَ وَجَدْنَا فِي كِتَابِ سَعْدٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَجَابِرٍ وَابْنِ عَبَّاسٍ وَسُرَّقَ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ الْوَاحِدِ حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1343 |
| In-book reference | : Book 15, Hadith 23 |
| English translation | : Vol. 3, Book 13, Hadith 1343 |
Riyad as-Salihin 1588
Abu Dharr (May Allah be pleased with him) said:
The Prophet (PBUH) observed: "There are three (types of) people to whom Allah will neither speak on the Day of Resurrection nor look at them nor purify them, and they will have a painful chastisement." The Messenger of Allah (PBUH) repeated it three times. Abu Dharr (May Allah be pleased with him) remarked: "They are ruined. Who are they, O Messenger of Allah?" Upon this, the Messenger of Allah (PBUH) said, "One who lets down his lower garments (below his ankels) out of arrogance, one who boasts of his favours done to another; and who sells his goods by taking a false oath."
[Muslim].
[Muslim].
وعن أبي ذر رضي الله عنه عن النبي صلى الله عليه وسلم قال: " ثلاثة لا يكلمهم الله يوم القيامة ولا ينظر إليهم، ولا يزكيهم ولهم عذاب أليم" قال: فقرأها رسول الله صلى الله عليه وسلم ثلاث مرار. قال أبو ذر: خابوا وخسروا من هم يا رسول الله؟ قال: المسبل، والمنان، والمنفق سلعته بالحلف الكاذب" ((رواه مسلم)).
وفي رواية له : " المسبل إزاره" يعني: المسبل إزاره وثوبه أسفل من الكعبين للخُيلاء.
| Reference | : Riyad as-Salihin 1588 |
| In-book reference | : Book 17, Hadith 78 |
Jami` at-Tirmidhi 2319
Muhammed bin 'Amr narrated from his father, from his grandfather who said:
"I heard Bilal bin Al-Harith Al Muzani, the Companion of the Messenger of Allah (s.a.w) saying: 'I heard the Messenger of Allah (s.a.w) saying:
"Indeed one of you says a statement pleasing to Allah, not realizing that you have achieved what you have achieved. Then for it, Allah writes for him His pleasure until the Day of Meeting Him. And one of you says a statement angering Allah, not realizing that you have achieved what you have achieved. Then for it, Allah writes for him His anger until the Day of Meeting with Him."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، حَدَّثَنِي أَبِي، عَنْ جَدِّي، قَالَ سَمِعْتُ بِلاَلَ بْنَ الْحَارِثِ الْمُزَنِيَّ، صَاحِبَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ أَحَدَكُمْ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ مَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيَكْتُبُ اللَّهُ لَهُ بِهَا رِضْوَانَهُ إِلَى يَوْمِ يَلْقَاهُ وَإِنَّ أَحَدَكُمْ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللَّهِ مَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ فَيَكْتُبُ اللَّهُ عَلَيْهِ بِهَا سَخَطَهُ إِلَى يَوْمِ يَلْقَاهُ " . قَالَ وَفِي الْبَابِ عَنْ أُمِّ حَبِيبَةَ . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهَكَذَا رَوَاهُ غَيْرُ وَاحِدٍ عَنْ مُحَمَّدِ بْنِ عَمْرٍو نَحْوَ هَذَا قَالُوا عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ بِلاَلِ بْنِ الْحَارِثِ . وَرَوَى هَذَا الْحَدِيثَ مَالِكٌ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ أَبِيهِ عَنْ بِلاَلِ بْنِ الْحَارِثِ وَلَمْ يَذْكُرْ فِيهِ عَنْ جَدِّهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2319 |
| In-book reference | : Book 36, Hadith 16 |
| English translation | : Vol. 4, Book 10, Hadith 2319 |
Jami` at-Tirmidhi 3165
Narrated 'Aishah:
that a man came and sat in front of the Messenger of Allah (SAW) and said: "O Messenger of Allah! I have two slaves who lie to me, deceive me, and disobey me, and I scold them and hit them. So what is my case because of them?" He said: "The extent to which they betrayed you, disobeyed you and lied to you will be measured against how much you punish them. If your punishing them is equal to their sins, then the two will be the same, nothing for you and nothing against you. If your punishing them is above their sin, some of your rewards will be taken from you and given to them." So the man left, and began weeping and crying aloud. The Messenger of Allah (SAW) said: "You should read what Allah said in His Book: 'And We shall set up the Balances of justice on the Day of Resurrection, then none will be dealt with unjustly in anything...' to the rest of the Ayah (21:47). So the man said: "By Allah, O Messenger of Allah! I see nothing better for myself, than me parting with them. Bear witness that they are all free."
حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى، - بَغْدَادِيٌّ - وَالْفَضْلُ بْنُ سَهْلٍ الأَعْرَجُ بَغْدَادِيٌّ وَغَيْرُ وَاحِدٍ قَالُوا حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ غَزْوَانَ أَبُو نُوحٍ، حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَجُلاً، قَعَدَ بَيْنَ يَدَىِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ لِي مَمْلُوكَيْنِ يُكْذِبُونَنِي وَيَخُونُونَنِي وَيَعْصُونَنِي وَأَشْتُمُهُمْ وَأَضْرِبُهُمْ فَكَيْفَ أَنَا مِنْهُمْ قَالَ " يُحْسَبُ مَا خَانُوكَ وَعَصَوْكَ وَكَذَبُوكَ وَعِقَابُكَ إِيَّاهُمْ فَإِنْ كَانَ عِقَابُكَ إِيَّاهُمْ بِقَدْرِ ذُنُوبِهِمْ كَانَ كَفَافًا لاَ لَكَ وَلاَ عَلَيْكَ وَإِنْ كَانَ عِقَابُكَ إِيَّاهُمْ دُونَ ذُنُوبِهِمْ كَانَ فَضْلاً لَكَ وَإِنْ كَانَ عِقَابُكَ إِيَّاهُمْ فَوْقَ ذُنُوبِهِمُ اقْتُصَّ لَهُمْ مِنْكَ الْفَضْلُ " . قَالَ فَتَنَحَّى الرَّجُلُ فَجَعَلَ يَبْكِي وَيَهْتِفُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَا تَقْرَأُ كِتَابَ اللَّهِ : ( ونَضَعُ الْمَوَازِينَ الْقِسْطَ لِيَوْمِ الْقِيَامَةِ فَلاَ تُظْلَمُ نَفْسٌ شَيْئًا وَإِنْ كَانَ مِثْقَالَ ) الآيَةَ . فَقَالَ الرَّجُلُ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا أَجِدُ لِي وَلِهَؤُلاَءِ شَيْئًا خَيْرًا مِنْ مُفَارَقَتِهِمْ أُشْهِدُكُمْ أَنَّهُمْ أَحْرَارٌ كُلَّهُمْ " . قَالَ أَبُو عِيسَى ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3165 |
| In-book reference | : Book 47, Hadith 217 |
| English translation | : Vol. 5, Book 44, Hadith 3165 |
Riyad as-Salihin 22
Imran bin Al-Husain Al-Khuza'i (May Allah be pleased with him) reported:
A woman from the tribe Juhainah came to Messenger of Allah (PBUH) while she was pregnant from (Zina) adultery and said to him: "O Messenger of Allah! I have committed an offense liable to Hadd (prescribed punishment), so exact the execution of the sentence." Messenger of Allah (PBUH) called her guardian and said to him, "Treat her kindly. Bring her to me after the delivery of the child." That man complied with the orders. At last the Prophet (PBUH) commanded to carry out the sentence. Her clothes were secured around her and she was stoned to death. The Prophet (PBUH) led her funeral prayers. 'Umar submitted: "O Messenger of Allah! She committed Zina and you have performed funeral prayer for her?" He replied, "Verily, she made repentance which would suffice for seventy of the people of Al-Madinah if it is divided among them. Can there be any higher degree of repentance than that she sacrificed her life voluntarily to win the Pleasure of Allah, the Exalted?".
[Muslim].
[Muslim].
وعن أبي نجيد- ضم النون وفتح الجيم - عمران بن الحصين الخزاعى رضي الله عنهما أن امرأة من جهينة أتت رسول الله صلى الله عليه وسلم وهى حبلى من الزنى، فقالت: يا رسول الله أصبت حداً فأقمه علي، فدعا نبي الله صلى الله عليه وسلم وليها فقال: أحسن إليها، فإذا وضعت فأتني، ففعل فأمر بها نبي الله صلى الله عليه وسلم، فشدت عليها ثيابها، ثم أمر بها فرجمت، ثم صلى الله عليه وآله وسلم عليها. فقال له عمر: تصلى عليها يا رسول الله وقد زنت، قال: لقد تابت توبة لو قمست بين سبعين من أهل المدينة لوستعتهم، وهل وجدت أفضل من أن جادت بنفسها لله عز وجل ؟! " رواه مسلم.
| Reference | : Riyad as-Salihin 22 |
| In-book reference | : Introduction, Hadith 22 |
Sunan Abi Dawud 3845
Anas b. Malik said that when the Messenger of Allah (may peace be upon him) ate food, he licked his three fingers. And he said:
If the morsel of one of you falls down, he should wipe away anything injurious on it and eat it and not leave it for the devil. And he ordered us to clean the dish, for one of you does not leave it for the devil. And he ordered us to clean the dish, for one of you does not know in what part of his food the blessing lies.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا أَكَلَ طَعَامًا لَعِقَ أَصَابِعَهُ الثَّلاَثَ وَقَالَ " إِذَا سَقَطَتْ لُقْمَةُ أَحَدِكُمْ فَلْيُمِطْ عَنْهَا الأَذَى وَلْيَأْكُلْهَا وَلاَ يَدَعْهَا لِلشَّيْطَانِ " . وَأَمَرَنَا أَنْ نَسْلُتَ الصَّحْفَةَ وَقَالَ " إِنَّ أَحَدَكُمْ لاَ يَدْرِي فِي أَىِّ طَعَامِهِ يُبَارَكُ لَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3845 |
| In-book reference | : Book 28, Hadith 110 |
| English translation | : Book 27, Hadith 3836 |
Sahih Muslim 1039 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The poor man (miskin) is not the one who goes round to the people and is dismissed with one or two morsels. and one or two dates. They (the Prophet's Companions) said: Messenger of Allah, then who is miskin? He said: He who does not get enough to satisfy him, and he is not considered so (as to elicit the attention of the benevolent people), so that charity way be given to him. and he does not beg anything from people.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْمُغِيرَةُ، - يَعْنِي الْحِزَامِيَّ - عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لَيْسَ الْمِسْكِينُ بِهَذَا الطَّوَّافِ الَّذِي يَطُوفُ عَلَى النَّاسِ فَتَرُدُّهُ اللُّقْمَةُ وَاللُّقْمَتَانِ وَالتَّمْرَةُ وَالتَّمْرَتَانِ " . قَالُوا فَمَا الْمِسْكِينُ يَا رَسُولَ اللَّهِ قَالَ " الَّذِي لاَ يَجِدُ غِنًى يُغْنِيهِ وَلاَ يُفْطَنُ لَهُ فَيُتَصَدَّقَ عَلَيْهِ وَلاَ يَسْأَلُ النَّاسَ شَيْئًا " .
| Reference | : Sahih Muslim 1039a |
| In-book reference | : Book 12, Hadith 130 |
| USC-MSA web (English) reference | : Book 5, Hadith 2261 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 179
It was narrated that Abu Sa'eed said:
"We said: 'O Messenger of Allah! Will we see our Lord?' He said: 'Do you crowd one another to see the sun at mid-day when there are no clouds?' We said: 'No.' He said: 'Do you crowd one another to see the moon on the night when it is full and there are no clouds?' We said: 'No.' He said: 'You will not crowd one another to see Him, just as you do not crowd to see these two things.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي سَعِيدٍ، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ أَنَرَى رَبَّنَا قَالَ " تَضَامُّونَ فِي رُؤْيَةِ الشَّمْسِ فِي الظَّهِيرَةِ فِي غَيْرِ سَحَابٍ " . قُلْنَا لاَ . قَالَ " فَتَضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ فِي غَيْرِ سَحَابٍ " . قَالُوا لاَ . قَالَ " إِنَّكُمْ لاَ تَضَارُّونَ فِي رُؤْيَتِهِ إِلاَّ كَمَا تَضَارُّونَ فِي رُؤْيَتِهِمَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 179 |
| In-book reference | : Introduction, Hadith 179 |
| English translation | : Vol. 1, Book 1, Hadith 179 |
Sunan Ibn Majah 3741
It was narrated that Abu Jabirah bin Dahhak said:
"(Allah's saying) "Nor insult one another by nicknames(Surah Al Hujarat 49:11)" was revealed concerning us, the Ansar. When the Prophet(SAW) came to us, a man among us would have two or three names, and the Prophet(SAW) might call him by one of those names, only to be told: "O Messenger of Allah(SAW), he does not like that name." Then:"Nor insult one another by nicknames." was revealed."
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ دَاوُدَ، عَنِ الشَّعْبِيِّ، عَنْ أَبِي جَبِيرَةَ بْنِ الضَّحَّاكِ، قَالَ فِينَا نَزَلَتْ مَعْشَرَ الأَنْصَارِ {وَلاَ تَنَابَزُوا بِالأَلْقَابِ) قَدِمَ عَلَيْنَا النَّبِيُّ ـ صلى الله عليه وسلم ـ وَالرَّجُلُ مِنَّا لَهُ الاِسْمَانِ وَالثَّلاَثَةُ فَكَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ رُبَّمَا دَعَاهُمْ بِبَعْضِ تِلْكَ الأَسْمَاءِ فَيُقَالُ يَا رَسُولَ اللَّهِ إِنَّهُ يَغْضَبُ مِنْ هَذَا . فَنَزَلَتْ {وَلاَ تَنَابَزُوا بِالأَلْقَابِ} .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3741 |
| In-book reference | : Book 33, Hadith 85 |
| English translation | : Vol. 5, Book 33, Hadith 3741 |
Sunan an-Nasa'i 3962
'Aishah said:
"I noticed that the Messenger of Allah was not there one night, and I thought that he had gone to one of his other wives. I looked for him then I came back, and there he was, bowing or prostrating and saying: 'Subhanaka wa bi hamdika la ilaha illa anta (Glory and praise be to You, there is none worthy of worship but You).' I said: 'May my father and mother be sacrificed for you; you were doing one thing and I was thinking of something else.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ، { عَنْ عَطَاءٍ، } قَالَ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، أَنَّ عَائِشَةَ، قَالَتِ افْتَقَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَظَنَنْتُ أَنَّهُ ذَهَبَ إِلَى بَعْضِ نِسَائِهِ فَتَجَسَّسْتُ ثُمَّ رَجَعْتُ فَإِذَا هُوَ رَاكِعٌ أَوْ سَاجِدٌ يَقُولُ
" سُبْحَانَكَ وَبِحَمْدِكَ لاَ إِلَهَ إِلاَّ أَنْتَ " . فَقُلْتُ بِأَبِي وَأُمِّي إِنَّكَ لَفِي شَأْنٍ وَإِنِّي لَفِي آخَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3962 |
| In-book reference | : Book 36, Hadith 24 |
| English translation | : Vol. 4, Book 36, Hadith 3414 |
Sunan an-Nasa'i 4472
It was narrated from Al-Laith, from Nafi, from Ibn 'Umar that the Messenger of Allah said:
"When two men enter into a transaction, each of them has the choice until they separate." On one occasion he said: "So long as they have not separated and one has not told the other to decide. If one tells the other to decide and they agree upon something, then the transaction is binding. If they separate after entering into a transaction and neither of them has canceled the transaction, then the transaction is binding." (Sahih )
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا تَبَايَعَ الرَّجُلاَنِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ حَتَّى يَفْتَرِقَا " . وَقَالَ مَرَّةً أُخْرَى " مَا لَمْ يَتَفَرَّقَا وَكَانَا جَمِيعًا أَوْ يُخَيِّرَ أَحَدُهُمَا الآخَرَ فَإِنْ خَيَّرَ أَحَدُهُمَا الآخَرَ فَتَبَايَعَا عَلَى ذَلِكَ فَقَدْ وَجَبَ الْبَيْعُ فَإِنْ تَفَرَّقَا بَعْدَ أَنْ تَبَايَعَا وَلَمْ يَتْرُكْ وَاحِدٌ مِنْهُمَا الْبَيْعَ فَقَدْ وَجَبَ الْبَيْعُ " .
| Reference | : Sunan an-Nasa'i 4472 |
| In-book reference | : Book 44, Hadith 24 |
| English translation | : Vol. 5, Book 44, Hadith 4477 |
Jami` at-Tirmidhi 3463
Mus`ab bin Sa`d narrated from his father, that :
the Messenger of Allah (saws) said to those sitting with him: “Is one of you incapable of attaining a thousand good deeds?” So a questioner among those seated with him asked him: “How can one of us earn a thousand good deeds?” He said: “(When) one of you recites a hundred Tasbīḥāt a thousand good deeds are written for him, and a thousand evil deeds are wiped away from him.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا مُوسَى الْجُهَنِيُّ، حَدَّثَنِي مُصْعَبُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِجُلَسَائِهِ " أَيَعْجِزُ أَحَدُكُمْ أَنْ يَكْسِبَ أَلْفَ حَسَنَةٍ " . فَسَأَلَهُ سَائِلٌ مِنْ جُلَسَائِهِ كَيْفَ يَكْسِبُ أَحَدُنَا أَلْفَ حَسَنَةٍ قَالَ " يُسَبِّحُ أَحَدُكُمْ مِائَةَ تَسْبِيحَةٍ تُكْتَبُ لَهُ أَلْفُ حَسَنَةٍ وَتُحَطُّ عَنْهُ أَلْفُ سَيِّئَةٍ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3463 |
| In-book reference | : Book 48, Hadith 94 |
| English translation | : Vol. 6, Book 45, Hadith 3463 |
Sahih Muslim 1472 c
Abu al-Sahba' said to Ibn 'Abbas:
Enlighten us with your information whether the three divorces (pronounced at one and the same time) were not treated as one during the lifetime of Allah's Messenger (may peace be upon him) and Abu Bakr. He said: It was in fact so, but when during the caliphate of 'Umar (Allah be pleased with him) people began to pronounce divorce frequently, he allowed them to do so (to treat pronouncements of three divorces in a single breath as one).
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا سُلَيْمَانُ بْنُ حَرْبٍ، عَنْ حَمَّادِ بْنِ زَيْدٍ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ، عَنْ طَاوُسٍ، أَنَّ أَبَا الصَّهْبَاءِ، قَالَ لاِبْنِ عَبَّاسٍ هَاتِ مِنْ هَنَاتِكَ أَلَمْ يَكُنِ الطَّلاَقُ الثَّلاَثُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَبِي بَكْرٍ وَاحِدَةً فَقَالَ قَدْ كَانَ ذَلِكَ فَلَمَّا كَانَ فِي عَهْدِ عُمَرَ تَتَايَعَ النَّاسُ فِي الطَّلاَقِ فَأَجَازَهُ عَلَيْهِمْ .
| Reference | : Sahih Muslim 1472c |
| In-book reference | : Book 18, Hadith 24 |
| USC-MSA web (English) reference | : Book 9, Hadith 3493 |
| (deprecated numbering scheme) |
Sahih Muslim 168 b
Abu Huraira reported that Allah's Messenger (may peace be upon him) was presented two cups at Bait al-Maqdis on the night of Heavenly Journey, one containing wine and the other containing milk. He looked at both of them, and be took the one containing milk, whereupon Gabriel (peace be upon him) said:
Praise is due to Allah Who guided you to the true nature; had you taken the one containing wine, Your Umma would have gone astray.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، وَزُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لاِبْنِ عَبَّادٍ - قَالاَ حَدَّثَنَا أَبُو
صَفْوَانَ أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ قَالَ ابْنُ الْمُسَيَّبِ قَالَ أَبُو هُرَيْرَةَ إِنَّ النَّبِيَّ صلى
الله عليه وسلم أُتِيَ لَيْلَةَ أُسْرِيَ بِهِ بِإِيلِيَاءَ بِقَدَحَيْنِ مِنْ خَمْرٍ وَلَبَنٍ فَنَظَرَ إِلَيْهِمَا فَأَخَذَ اللَّبَنَ
. فَقَالَ لَهُ جِبْرِيلُ عَلَيْهِ السَّلاَمُ الْحَمْدُ لِلَّهِ الَّذِي هَدَاكَ لِلْفِطْرَةِ لَوْ أَخَذْتَ الْخَمْرَ غَوَتْ أُمَّتُكَ
.
| Reference | : Sahih Muslim 168b |
| In-book reference | : Book 36, Hadith 114 |
| USC-MSA web (English) reference | : Book 23, Hadith 4985 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1612
Abd’ Allah b. Umar said :
The Messenger of Allah(may peace be upon him)prescribed the sadaqah at the end of Ramadan one sa’. The narrator then transmitted the tradition like the one narrated by Malik. This version adds : “Young and old. He gave command that this should be paid before the people went out to prayers.”
Abu Dawud said : ‘Abd Allah al-‘Umari narrated it from Nafi’ through his chain : “on every Muslim.” The version of Sa’id al-Jumahi has : “Among the Muslims.” The well-known version transmitted by ‘Ubaid Allah does not mention the words “among the Muslims”
حَدَّثَنَا يَحْيَى بْنُ مُحَمَّدِ بْنِ السَّكَنِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَهْضَمٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عُمَرَ بْنِ نَافِعٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم زَكَاةَ الْفِطْرِ صَاعًا فَذَكَرَ بِمَعْنَى مَالِكٍ زَادَ وَالصَّغِيرِ وَالْكَبِيرِ وَأَمَرَ بِهَا أَنْ تُؤَدَّى قَبْلَ خُرُوجِ النَّاسِ إِلَى الصَّلاَةِ . قَالَ أَبُو دَاوُدَ رَوَاهُ عَبْدُ اللَّهِ الْعُمَرِيُّ عَنْ نَافِعٍ بِإِسْنَادِهِ قَالَ عَلَى كُلِّ مُسْلِمٍ وَرَوَاهُ سَعِيدٌ الْجُمَحِيُّ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ قَالَ فِيهِ مِنَ الْمُسْلِمِينَ وَالْمَشْهُورُ عَنْ عُبَيْدِ اللَّهِ لَيْسَ فِيهِ مِنَ الْمُسْلِمِينَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1612 |
| In-book reference | : Book 9, Hadith 57 |
| English translation | : Book 9, Hadith 1608 |
Sunan Ibn Majah 4281
It was
narrated from Hafsah that the Prophet (saw) said:
“I hope that no
one of those who witnessed (the battle of) Badr and (Treaty)
Hudaybiyah will enter Hell, if Allah wills.” I said: “O Messenger
of Allah, doesn’t Allah say “There is not one of you but will
pass over it (Hell); this is with your Lord, a decree which must be
accomplished?” [19:71] He said: “Have you not heard that He says:
‘Then We shall save those who use to fear Allah and were dutiful to
Him. And We shall leave the wrongdoers therein (humbled) to their
knees (in Hell)?’” [19:72]
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، عَنْ أُمِّ مُبَشِّرٍ، عَنْ حَفْصَةَ، قَالَتْ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " إِنِّي لأَرْجُو أَلاَّ يَدْخُلَ النَّارَ أَحَدٌ إِنْ شَاءَ اللَّهُ تَعَالَى مِمَّنْ شَهِدَ بَدْرًا وَالْحُدَيْبِيَةَ " . قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ أَلَيْسَ قَدْ قَالَ اللَّهُ {وَإِنْ مِنْكُمْ إِلاَّ وَارِدُهَا كَانَ عَلَى رَبِّكَ حَتْمًا مَقْضِيًّا} قَالَ " أَلَمْ تَسْمَعِيهِ يَقُولُ {ثُمَّ نُنَجِّي الَّذِينَ اتَّقَوْا وَنَذَرُ الظَّالِمِينَ فِيهَا جِثِيًّا} .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4281 |
| In-book reference | : Book 37, Hadith 182 |
| English translation | : Vol. 5, Book 37, Hadith 4281 |
Riyad as-Salihin 1789
Abu Bakrah (May Allah be pleased with him) reported:
Mention of a man was made to the Prophet (PBUH) and someone praised him whereupon he (PBUH) said, "Woe be to you! You have broken the neck of your friend!" He repeated this several times and added, "If one of you has to praise his friend at all, he should say: 'I reckon him to be such and such and Allah knows him well', if you think him to be so-and-so, you will be accountable to Allah because no one can testify the purity of others against Allah."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي بكر رضي الله عنه أن رجلا ذُكر عند النبي صلى الله عليه وسلم ، فأثنى عليه رجل خيرًا، فقال النبي صلى الله عليه وسلم : "ويحك! قطعت عنق صاحبك" يقوله مرارًا "وإن كان أحدكم مادحًا لا محالة، فليقل: أحسب كذا وكذا إن كان يرى أنه كذلك وحسيبه الله، ولا يزكي على الله أحدًا" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1789 |
| In-book reference | : Book 17, Hadith 279 |
Yahya related to me from Malik from Abd ar-Rahman ibn Abdullah ibn Sasaca from his father that Abu Said al-Khudri heard a man reciting Surat al-Ikhlas (Sura 112), repeating it over and over again. In the morning he went to the Messenger of Allah, may Allah bless him and grant him peace, and mentioned it to him, as if he thought little of it. The Messenger of Allah, may Allah bless him and grant him peace, said, "Bythe One in whose hand my self is, it is equal to one third of the Qur'an."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ سَمِعَ رَجُلاً، يَقْرَأُ {قُلْ هُوَ اللَّهُ أَحَدٌ} يُرَدِّدُهَا فَلَمَّا أَصْبَحَ غَدَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ وَكَأَنَّ الرَّجُلَ يَتَقَالُّهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهَا لَتَعْدِلُ ثُلُثَ الْقُرْآنِ " .
| Sunnah.com reference | : Book 15, Hadith 19 |
| USC-MSA web (English) reference | : Book 15, Hadith 17 |
| Arabic reference | : Book 15, Hadith 489 |
Riyad as-Salihin 1424
'Ali (May Allah be pleased with him) reported:
When the Messenger of Allah (PBUH) was in Salat (prayer), he used to supplicate towards the end of prayer after Tashahhud and before the concluding salutations: "Allahum-maghfir li ma qaddamtu wa ma akh-khartu, wa ma asrartu, wa ma a'lantu, wa ma asraftu, wa ma Anta a'lamu bihi minni. Antal-Muqqadimu, wa Antal-Mu'akh-khiru. La ilaha illa Anta (O Allah! Forgive my former and latter sins, which I have done secretly and those which I have done openly, and that I have wronged others, and those defaults of mine about which You have better knowledge than I have. You Alone can send whomever You will to Jannah, and You Alone can send whomever You will to Hell-fire. None has the right to be worshipped but You."
[Muslim].
[Muslim].
وعن علي رضي الله عنه قال: كان رسول الله صلى الله عليه وسلم إذا قام إلى الصلاة يكون من آخر ما يقول بين التشهد والتسليم:
"اللهم اغفر لي ما قدمت وما أخرت، وما أسررت وما أعلنت، وما أسرفت، وما أنت أعلم به مني، أنت المقدم، وأنت المؤخر، لا إله إلا أنت" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1424 |
| In-book reference | : Book 15, Hadith 17 |
Sahih al-Bukhari 2942
Narrated Sahl bin Sa`d:
That he heard the Prophet on the day (of the battle) of Khaibar saying, "I will give the flag to a person at whose hands Allah will grant victory." So, the companions of the Prophet got up, wishing eagerly to see to whom the flag will be given, and everyone of them wished to be given the flag. But the Prophet asked for `Ali. Someone informed him that he was suffering from eye-trouble. So, he ordered them to bring `Ali in front of him. Then the Prophet spat in his eyes and his eyes were cured immediately as if he had never any eye-trouble. `Ali said, "We will fight with them (i.e. infidels) till they become like us (i.e. Muslims)." The Prophet said, "Be patient, till you face them and invite them to Islam and inform them of what Allah has enjoined upon them. By Allah! If a single person embraces Islam at your hands (i.e. through you), that will be better for you than the red camels."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلِ بْنِ سَعْد ٍ ـ رضى الله عنه ـ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ يَوْمَ خَيْبَرَ " لأُعْطِيَنَّ الرَّايَةَ رَجُلاً يَفْتَحُ اللَّهُ عَلَى يَدَيْهِ ". فَقَامُوا يَرْجُونَ لِذَلِكَ أَيُّهُمْ يُعْطَى، فَغَدَوْا وَكُلُّهُمْ يَرْجُو أَنْ يُعْطَى فَقَالَ " أَيْنَ عَلِيٌّ ". فَقِيلَ يَشْتَكِي عَيْنَيْهِ، فَأَمَرَ فَدُعِيَ لَهُ، فَبَصَقَ فِي عَيْنَيْهِ، فَبَرَأَ مَكَانَهُ حَتَّى كَأَنَّهُ لَمْ يَكُنْ بِهِ شَىْءٌ فَقَالَ نُقَاتِلُهُمْ حَتَّى يَكُونُوا مِثْلَنَا. فَقَالَ " عَلَى رِسْلِكَ حَتَّى تَنْزِلَ بِسَاحَتِهِمْ، ثُمَّ ادْعُهُمْ إِلَى الإِسْلاَمِ، وَأَخْبِرْهُمْ بِمَا يَجِبُ عَلَيْهِمْ، فَوَاللَّهِ لأَنْ يُهْدَى بِكَ رَجُلٌ وَاحِدٌ خَيْرٌ لَكَ مِنْ حُمْرِ النَّعَمِ ".
| Reference | : Sahih al-Bukhari 2942 |
| In-book reference | : Book 56, Hadith 154 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 192 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3455
Ibn 'Abbas said:
"One morning, we saw the wives of the Prophet weeping, and each one of them had her family with her. I entered the Masjid and found it filled with people. Then 'Umar, may Allah be pleased with him, came, and went to the Prophet who was in his room. He greeted him with the Salam but no one answered. He greeted him again but no one answered. He greeted him (a third time) but no one answered. So he went back and called out: 'Bilal!' He came to the Prophet and said: 'Have you divorced your wives?' He said: 'No, but I have sworn an oath of abstention from them for a month.' So he stayed away from them for twenty-nine days, then he came and went into his wives."
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَكَمِ الْبَصْرِيُّ، قَالَ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، قَالَ حَدَّثَنَا أَبُو يَعْفُورٍ، عَنْ أَبِي الضُّحَى، قَالَ تَذَاكَرْنَا الشَّهْرَ عِنْدَهُ فَقَالَ بَعْضُنَا ثَلاَثِينَ . وَقَالَ بَعْضُنَا تِسْعًا وَعِشْرِينَ . فَقَالَ أَبُو الضُّحَى حَدَّثَنَا ابْنُ عَبَّاسٍ قَالَ أَصْبَحْنَا يَوْمًا وَنِسَاءُ النَّبِيِّ صلى الله عليه وسلم يَبْكِينَ عِنْدَ كُلِّ امْرَأَةٍ مِنْهُنَّ أَهْلُهَا فَدَخَلْتُ الْمَسْجِدَ فَإِذَا هُوَ مَلآنُ مِنَ النَّاسِ - قَالَ - فَجَاءَ عُمَرُ رضى الله عنه فَصَعِدَ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ فِي عُلِّيَّةٍ لَهُ فَسَلَّمَ عَلَيْهِ فَلَمْ يُجِبْهُ أَحَدٌ ثُمَّ سَلَّمَ فَلَمْ يُجِبْهُ أَحَدٌ ثُمَّ سَلَّمَ فَلَمْ يُجِبْهُ أَحَدٌ فَرَجَعَ فَنَادَى بِلاَلاً فَدَخَلَ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ أَطَلَّقْتَ نِسَاءَكَ فَقَالَ
" لاَ وَلَكِنِّي آلَيْتُ مِنْهُنَّ شَهْرًا " . فَمَكَثَ تِسْعًا وَعِشْرِينَ ثُمَّ نَزَلَ فَدَخَلَ عَلَى نِسَائِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3455 |
| In-book reference | : Book 27, Hadith 67 |
| English translation | : Vol. 4, Book 27, Hadith 3485 |
Sahih Muslim 832
'Amr b. 'Abasa Sulami reported:
In the state of the Ignorance (before embracing Islam), I used to think that the people were in error and they were not on anything (which may be called the right path) and worshipped the idols. Meanwhile, I heard of a man in Mecca who was giving news (on the basis of his prophetic knowledge) ; so I sat on my ride and went to him. The Messenger of Allah (may peace be upon him) was at that time hiding as his people had made life hard for him. I adopted a friendly attitude (towards the Meccans and thus managed) to enter Mecca and go to him (the Holy Prophet) and I said to him: Who are you? He said: I am a Prophet (of Allah). I again said: Who is a Prophet? He said: (I am a Prophet in the sense that) I have been sent by Allah. I said: What is that which you have been sent with? He said: I have been sent to join ties of relationship (with kindness and affection), to break the Idols, and to proclaim the oneness of Allah (in a manner that) nothing is to be associated with Him. I said: Who is with you in this (in these beliefs and practices)? He said: A free man and a slave. He (the narrator) said: Abu Bakr and Bilal were there with him among those who had embraced Islam by that time. I said: I intend to follow you. He said: During these days you would not be able to do so. Don't you see the (hard) condition under which I and (my) people are living? You better go back to your people and when you hear that I have been granted victory, you come to me. So I went to my family. I was in my home when the Messenger of Allah (may peace be upon him) came to Medina. I was among my people and used to seek news and ask people when he arrived in Medina. Then a group of people belonging to Yathrib (Medina) came. I said (to them): How is that person getting on who has come to Medina? They said: The people are hastening to him, while his people (the polytheists of Mecca) planned to kill him, but they could not do so. I (on hearing it) came to Medina and went to him and said: Messenger of Allah, do you recognise me? He said: Yes, you are the same man who met me at Mecca. I said: It is so. I again said: Prophet of Allah, tell me that which Allah has taught you and which I do not know, tell me about the prayer.
He said: Observe the dawn prayer, then stop praying when the sun is rising till it is fully up, for when it rises it comes up between the horns of Satan, and the unbelievers prostrate themselves to it at that time. Then pray, for the prayer is witnessed and attended (by angels) till the shadow becomes about the length of a lance; then cease prayer, for at that time Hell is heated up. Then when the shadow moves forward, pray, for the prayer is witnessed and attended by angels, till you pray the afternoon prayer, then cease prayer till the sun sets, for it sets between the horns of devil, and at that time the unbelievers prostrate themselves before it. I said: Apostle of Allah, tell me about ablution also. He said: None of you who uses water for ablution and rinses his mouth, snuffs up water and blows it, but the sins of his face, and his mouth and his nostrils fall out. When he washes his face, as Allah has commanded him, the sins of his face fall out from the end of his beard with water. Then (when) he washes his forearms up to the elbows, the sins of his arms fall out along with water from his finger-tips. And when he wipes his head, the sins of his head fall out from the points of his hair along with water. And (when) he washes his feet up to the ankles, the sins of his feet fall out from his toes along with water. And if he stands to pray and praises Allah, lauds Him and glorifies Him with what becomes Him and shows wholehearted devotion to Allah, his sins would depart leaving him (as innocent) as he was on the day his mother bore him. 'Amr b. 'Abasa narrated this hadith to Abu Umama, a Companion of the Messenger of Allah (may peace be upon him), and Abu Umama said to him: 'Amr b. 'Abasa, think what you are saying that such (a great reward) is given to a man at one place (only in the act of ablution and prayer). Upon this 'Amr said: Abu Umama, I have grown old and my bones have become weak and I am at the door of death; what impetus is there for me to attribute a lie to Allah and the Messenger of Allah (may peace be upon him)? Had I heard it from the Messenger of Allah (may peace be upon him) once, twice, or three times (even seven times), I would have never narrated it, but I have heard it from him on occasions more than these.
حَدَّثَنِي أَحْمَدُ بْنُ جَعْفَرٍ الْمَعْقِرِيُّ، حَدَّثَنَا النَّضْرُ بْنُ مُحَمَّدٍ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا شَدَّادُ بْنُ عَبْدِ اللَّهِ أَبُو عَمَّارٍ، وَيَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي أُمَامَةَ، - قَالَ عِكْرِمَةُ وَلَقِيَ شَدَّادٌ أَبَا أُمَامَةَ وَوَاثِلَةَ وَصَحِبَ أَنَسًا إِلَى الشَّامِ وَأَثْنَى عَلَيْهِ فَضْلاً وَخَيْرًا - عَنْ أَبِي أُمَامَةَ قَالَ قَالَ عَمْرُو بْنُ عَبَسَةَ السُّلَمِيُّ كُنْتُ وَأَنَا فِي الْجَاهِلِيَّةِ أَظُنُّ أَنَّ النَّاسَ عَلَى ضَلاَلَةٍ وَأَنَّهُمْ لَيْسُوا عَلَى شَىْءٍ وَهُمْ يَعْبُدُونَ الأَوْثَانَ فَسَمِعْتُ بِرَجُلٍ بِمَكَّةَ يُخْبِرُ أَخْبَارًا فَقَعَدْتُ عَلَى رَاحِلَتِي فَقَدِمْتُ عَلَيْهِ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم مُسْتَخْفِيًا جُرَءَاءُ عَلَيْهِ قَوْمُهُ فَتَلَطَّفْتُ حَتَّى دَخَلْتُ عَلَيْهِ بِمَكَّةَ فَقُلْتُ لَهُ مَا أَنْتَ قَالَ " أَنَا نَبِيٌّ " . فَقُلْتُ وَمَا نَبِيٌّ قَالَ " أَرْسَلَنِي اللَّهُ " . فَقُلْتُ وَبِأَىِّ شَىْءٍ أَرْسَلَكَ قَالَ " أَرْسَلَنِي بِصِلَةِ الأَرْحَامِ وَكَسْرِ الأَوْثَانِ وَأَنْ يُوَحَّدَ اللَّهُ لاَ يُشْرَكُ بِهِ شَىْءٌ " . قُلْتُ لَهُ فَمَنْ مَعَكَ عَلَى هَذَا قَالَ " حُرٌّ وَعَبْدٌ " . قَالَ وَمَعَهُ يَوْمَئِذٍ أَبُو بَكْرٍ وَبِلاَلٌ مِمَّنْ آمَنَ بِهِ . فَقُلْتُ إِنِّي مُتَّبِعُكَ . قَالَ " إِنَّكَ لاَ تَسْتَطِيعُ ذَلِكَ يَوْمَكَ هَذَا أَلاَ تَرَى حَالِي ...
| Reference | : Sahih Muslim 832 |
| In-book reference | : Book 6, Hadith 358 |
| USC-MSA web (English) reference | : Book 4, Hadith 1812 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2245
It was narrated that Abu Saeed Al-Khudri said:
"The Messenger of Allah said: 'Whoever fasts one day in the cause of Allah, Allah will separate between his face and the fire by (a distance of) seventy autumns in return for that day."'
أَخْبَرَنَا دَاوُدُ بْنُ سُلَيْمَانَ بْنِ حَفْصٍ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ الضَّرِيرُ، عَنْ سُهَيْلٍ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ بَاعَدَ اللَّهُ بَيْنَهُ وَبَيْنَ النَّارِ بِذَلِكَ الْيَوْمِ سَبْعِينَ خَرِيفًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2245 |
| In-book reference | : Book 22, Hadith 156 |
| English translation | : Vol. 3, Book 22, Hadith 2247 |
Jami` at-Tirmidhi 3479
Abu Hurairah narrated that the Messenger of Allah (saws) said:
“Call upon Allah while being certain of being answered, and know that Allah does not respond to a supplication from the heart of one heedless and occupied by play.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ، - وَهُوَ رَجُلٌ صَالِحٌ حَدَّثَنَا صَالِحٌ الْمُرِّيُّ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ادْعُوا اللَّهَ وَأَنْتُمْ مُوقِنُونَ بِالإِجَابَةِ وَاعْلَمُوا أَنَّ اللَّهَ لاَ يَسْتَجِيبُ دُعَاءً مِنْ قَلْبٍ غَافِلٍ لاَهٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . سَمِعْتُ عَبَّاسًا الْعَنْبَرِيَّ يَقُولُ اكْتُبُوا عَنْ عَبْدِ اللَّهِ بْنِ مُعَاوِيَةَ الْجُمَحِيِّ فَإِنَّهُ ثِقَةٌ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3479 |
| In-book reference | : Book 48, Hadith 110 |
| English translation | : Vol. 6, Book 45, Hadith 3479 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1985
'Abu Hurairah narrated that the Messenger of Allah said:
"How wonderful it is for one of them that he obeys Allah and fulfills the rights of his master." Meaning the slave. And Ka'b said: "Allah and His Messenger spoke the truth."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" نِعِمَّا لأَحَدِهِمْ أَنْ يُطِيعَ رَبَّهُ وَيُؤَدِّيَ حَقَّ سَيِّدِهِ " يَعْنِي الْمَمْلُوكَ . وَقَالَ كَعْبٌ صَدَقَ اللَّهُ وَرَسُولُهُ . وَفِي الْبَابِ عَنْ أَبِي مُوسَى وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1985 |
| In-book reference | : Book 27, Hadith 91 |
| English translation | : Vol. 4, Book 1, Hadith 1985 |
Mishkat al-Masabih 1211
Ibn ‘Abbas told how the Prophet said when he got up during the night to pray, “O God, to Thee be the praise; Thou art supreme over the heavens and the earth and their inhabitants. To Thee be the praise; Thou art the Light of the heavens and the earth and their inhabitants. To Thee be the praise; Thou art the King of the heavens and the earth and their inhabitants. To Thee be the praise; Thou art the Truth, Thy promise is truth, the meeting with Thee is true, Thy word is true, paradise is true, hell is true, the prophets are true, Muhammad is true, the last hour is true. O God, to Thee I submit, in Thee I believe upon Thee I trust, to Thee I repent, by Thy help I have disputed, and to Thee I have come for decision, so forgive me my former and my latter sins, my secret and my open sins, and what Thou knowest better than I. Thou art He who brings forward, and Thou art He who defers. There is no god but Thee, and there is no other god than Thee.”
(Bukhari and Muslim.)
عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَامَ مِنَ اللَّيْلِ يَتَهَجَّدُ قَالَ: «اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ قَيِّمُ السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ مَلِكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاؤُكَ حَقٌّ وَقَوْلُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالنَّبِيُّونَ حَقٌّ وَمُحَمَّدٌ حَقٌّ وَالسَّاعَةُ حَقٌّ اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لَا إِلَهَ إِلَّا أَنْتَ وَلَا إِلَهَ غَيْرك»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1211 |
| In-book reference | : Book 4, Hadith 627 |
Al-Adab Al-Mufrad 191
Abu Hurayra said, 'Help the worker in his work. The one who works
for Allah will not be disappointed," i.e. the servant.
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ قَالَ: حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ: أَخْبَرَنَا عَمْرٌو، عَنْ أَبِي يُونُسَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ: أَعِينُوا الْعَامِلَ مِنْ عَمَلِهِ، فَإِنَّ عَامِلَ اللهِ لاَ يَخِيبُ، يَعْنِي: الْخَادِمَ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 191 |
| In-book reference | : Book 9, Hadith 36 |
| English translation | : Book 9, Hadith 191 |
Sunan Ibn Majah 344
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'No one among you should urinate into standing water.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الرَّاكِدِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 344 |
| In-book reference | : Book 1, Hadith 78 |
| English translation | : Vol. 1, Book 1, Hadith 344 |
Sunan Ibn Majah 345
It was narrated that Ibn 'Umar said:
"The Messenger of Allah said: 'No one among you should urinate into standing water.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ الْمُبَارَكِ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنَا ابْنُ أَبِي فَرْوَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ النَّاقِعِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 345 |
| In-book reference | : Book 1, Hadith 79 |
| English translation | : Vol. 1, Book 1, Hadith 345 |
Sunan Ibn Majah 1839
Abu Hurairah narrated that:
the Messenger of Allah said: “Charity is not permissible for a rich person, or for one who is strong and healthy. ”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي حُصَيْنٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ وَلاَ لِذِي مِرَّةٍ سَوِيٍّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1839 |
| In-book reference | : Book 8, Hadith 57 |
| English translation | : Vol. 3, Book 8, Hadith 1839 |
Sunan Ibn Majah 2171
It was narrated from Ibn 'Umar that the Messenger of Allah (SAW) said:
"Let one of you not undersell another."[1]
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" لاَ يَبِيعُ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2171 |
| In-book reference | : Book 12, Hadith 35 |
| English translation | : Vol. 3, Book 12, Hadith 2171 |
Sunan Ibn Majah 2154
It was narrated from Ma'mar bin 'Abdullah bin Nadlah that the Messenger of Allah (SAW) said:
"No one hoards but a sinner."'
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ مَعْمَرِ بْنِ عَبْدِ اللَّهِ بْنِ نَضْلَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ يَحْتَكِرُ إِلاَّ خَاطِئٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2154 |
| In-book reference | : Book 12, Hadith 18 |
| English translation | : Vol. 3, Book 12, Hadith 2154 |
Sunan Ibn Majah 1706
It was
narrated from ‘Abdullah bin ‘Amr that the Messenger of Allah
(saw) said:
“There is no fasting for one who fasts continually.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرٍ، وَسُفْيَانَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ أَبِي الْعَبَّاسِ الْمَكِّيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ صَامَ مَنْ صَامَ الأَبَدَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1706 |
| In-book reference | : Book 7, Hadith 69 |
| English translation | : Vol. 1, Book 7, Hadith 1706 |
Sunan Ibn Majah 3654
It was
narrated that ‘Ali said:
“The Messenger of Allah (saw) forbade
rings of gold and Al-Mitharah,”* meaning the red ones.
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ، عَنْ عَلِيٍّ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ خَاتَمِ الذَّهَبِ وَعَنِ الْمِيثَرَةِ يَعْنِي الْحَمْرَاءَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3654 |
| In-book reference | : Book 32, Hadith 105 |
| English translation | : Vol. 4, Book 32, Hadith 3654 |
Sunan Ibn Majah 3096
It was
narrated that ‘Aishah said:
“On one occasion the Messenger of
Allah (saw) sent sheep to the House, and he garlanded them.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ أَهْدَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مَرَّةً غَنَمًا إِلَى الْبَيْتِ فَقَلَّدَهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3096 |
| In-book reference | : Book 25, Hadith 215 |
| English translation | : Vol. 4, Book 25, Hadith 3096 |
Sunan Ibn Majah 3897
It was
narrated that Ibn ‘Umar said:
“The Messenger of Allah (saw)
said:
‘A righteous dream is one of the seventy parts of prophecy.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، وَعَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" الرُّؤْيَا الصَّالِحَةُ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنَ النُّبُوَّةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3897 |
| In-book reference | : Book 35, Hadith 5 |
| English translation | : Vol. 5, Book 35, Hadith 3897 |
Sunan Ibn Majah 3935
It was narrated from Jabir bin ‘Abdullah that the Messenger of
Allah
(saw) said:
“Whoever plunders openly is not one of us.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنِ انْتَهَبَ نُهْبَةً مَشْهُورَةً فَلَيْسَ مِنَّا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3935 |
| In-book reference | : Book 36, Hadith 10 |
| English translation | : Vol. 5, Book 36, Hadith 3935 |
Sunan an-Nasa'i 3030
It was narrated that Ibn Umar said:
"The Messenger of Allah prayed Maghrib and Isha in Jam (Al-Muzdalifah) with one Iqamah."
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَغْرِبَ وَالْعِشَاءَ بِجَمْعٍ بِإِقَامَةٍ وَاحِدَةٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3030 |
| In-book reference | : Book 24, Hadith 413 |
| English translation | : Vol. 3, Book 24, Hadith 3033 |
Sunan an-Nasa'i 4933
It was narrated that 'Aishah said:
"The Messenger of Allah said: 'The hand (of the thief) is not to be cut off except for one-quarter of a Dinar."'
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ حَدَّثَنَا حُسَيْنٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، ثُمَّ ذَكَرَ كَلِمَةً مَعْنَاهَا عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تُقْطَعُ الْيَدُ إِلاَّ فِي رُبُعِ دِينَارٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4933 |
| In-book reference | : Book 46, Hadith 64 |
| English translation | : Vol. 5, Book 46, Hadith 4937 |
Sunan an-Nasa'i 235
It was narrated that 'Aishah said:
"The Messenger of Allah (PBUH) and I used to perform Ghusl together using one vessel."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي مَنْصُورٌ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 235 |
| In-book reference | : Book 1, Hadith 236 |
| English translation | : Vol. 1, Book 1, Hadith 236 |
Jami` at-Tirmidhi 633
Ibn Abbas narrated that :
the Messenger of Allah said: "Two Qiblahs in one land are of no benefit, and there is no Jizyah upon the Muslims."
حَدَّثَنَا يَحْيَى بْنُ أَكْثَمَ، حَدَّثَنَا جَرِيرٌ، عَنْ قَابُوسِ بْنِ أَبِي ظَبْيَانَ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَصْلُحُ قِبْلَتَانِ فِي أَرْضٍ وَاحِدَةٍ وَلَيْسَ عَلَى الْمُسْلِمِينَ جِزْيَةٌ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 633 |
| In-book reference | : Book 7, Hadith 17 |
| English translation | : Vol. 2, Book 2, Hadith 633 |
Jami` at-Tirmidhi 997
Jabir bin Abdullah narrated:
"The Messenger of Allah shrouded Hamzah bin Abdul-Muttalib in one cloth of Namirah."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ، عَنْ زَائِدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَفَّنَ حَمْزَةَ بْنَ عَبْدِ الْمُطَّلِبِ فِي نَمِرَةٍ فِي ثَوْبٍ وَاحِدٍ . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ وَعَبْدِ اللَّهِ بْنِ مُغَفَّلٍ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ فِي كَفَنِ النَّبِيِّ صلى الله عليه وسلم رِوَايَاتٌ مُخْتَلِفَةٌ وَحَدِيثُ عَائِشَةَ أَصَحُّ الأَحَادِيثِ الَّتِي رُوِيَتْ فِي كَفَنِ النَّبِيِّ صلى الله عليه وسلم . وَالْعَمَلُ عَلَى حَدِيثِ عَائِشَةَ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ . قَالَ سُفْيَانُ الثَّوْرِيُّ يُكَفَّنُ الرَّجُلُ فِي ثَلاَثِ أَثْوَابٍ إِنْ شِئْتَ فِي قَمِيصٍ وَلِفَافَتَيْنِ وَإِنْ شِئْتَ فِي ثَلاَثِ لَفَائِفَ وَيُجْزِئُ ثَوْبٌ وَاحِدٌ إِنْ لَمْ يَجِدُوا ثَوْبَيْنِ وَالثَّوْبَانِ يُجْزِيَانِ وَالثَّلاَثَةُ لِمَنْ وَجَدَهَا أَحَبُّ إِلَيْهِمْ . وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . قَالُوا تُكَفَّنُ الْمَرْأَةُ فِي خَمْسَةِ أَثْوَابٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 997 |
| In-book reference | : Book 10, Hadith 33 |
| English translation | : Vol. 2, Book 5, Hadith 997 |
Jami` at-Tirmidhi 2104
Aishah narrated that the Messenger of Allah(S.A.W) said:
"The maternal uncle inherits from the one who has no heirs."
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قال: أَخْبَرَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَمْرِو بْنِ مُسْلِمٍ، عَنْ طَاوُسٍ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْخَالُ وَارِثُ مَنْ لاَ وَارِثَ لَهُ " . وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَقَدْ أَرْسَلَهُ بَعْضُهُمْ وَلَمْ يَذْكُرْ فِيهِ عَنْ عَائِشَةَ . - وَاخْتَلَفَ فِيهِ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم فَوَرَّثَ بَعْضُهُمُ الْخَالَ وَالْخَالَةَ وَالْعَمَّةَ وَإِلَى هَذَا الْحَدِيثِ ذَهَبَ أَكْثَرُ أَهْلِ الْعِلْمِ فِي تَوْرِيثِ ذَوِي الأَرْحَامِ وَأَمَّا زَيْدُ بْنُ ثَابِتٍ فَلَمْ يُوَرِّثْهُمْ وَجَعَلَ الْمِيرَاثَ فِي بَيْتِ الْمَالِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2104 |
| In-book reference | : Book 29, Hadith 15 |
| English translation | : Vol. 4, Book 3, Hadith 2104 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1342
Ibn 'Abbas narrated that the Messenger of Allah (saws) judged that the oath is due from the one the claim is made against.
حَدَّثَنَا مُحَمَّدُ بْنُ سَهْلِ بْنِ عَسْكَرٍ الْبَغْدَادِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا نَافِعُ بْنُ عُمَرَ الْجُمَحِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى أَنَّ الْيَمِينَ عَلَى الْمُدَّعَى عَلَيْهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ الْبَيِّنَةَ عَلَى الْمُدَّعِي وَالْيَمِينَ عَلَى الْمُدَّعَى عَلَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1342 |
| In-book reference | : Book 15, Hadith 22 |
| English translation | : Vol. 3, Book 13, Hadith 1342 |
Jami` at-Tirmidhi 1554
Narrated Ibn 'Umar:
"The Messenger of Allah (saws) divided the spoils as two shares for the horse and one share for the man."
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، وَحُمَيْدُ بْنُ مَسْعَدَةَ، قَالاَ حَدَّثَنَا سُلَيْمُ بْنُ أَخْضَرَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَسَمَ فِي النَّفَلِ لِلْفَرَسِ بِسَهْمَيْنِ وَلِلرَّجُلِ بِسَهْمٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1554 |
| In-book reference | : Book 21, Hadith 8 |
| English translation | : Vol. 3, Book 19, Hadith 1554 |
Sunan Abi Dawud 1993
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) performed four umrahs, viz. umrah al-Hudaybiyyah; the second is the one when they (the Companions) were agreed upon performing umrah next year; the third is umrah performed from al-Ji'ranah; the fourth is the one which he combined with his hajj.
حَدَّثَنَا النُّفَيْلِيُّ، وَقُتَيْبَةُ، قَالاَ حَدَّثَنَا دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ الْعَطَّارُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ اعْتَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَرْبَعَ عُمَرٍ عُمْرَةَ الْحُدَيْبِيَةِ وَالثَّانِيَةَ حِينَ تَوَاطَئُوا عَلَى عُمْرَةٍ مِنْ قَابِلٍ وَالثَّالِثَةَ مِنَ الْجِعْرَانَةِ وَالرَّابِعَةَ الَّتِي قَرَنَ مَعَ حَجَّتِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1993 |
| In-book reference | : Book 11, Hadith 273 |
| English translation | : Book 10, Hadith 1988 |
Sunan Abi Dawud 4119
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) gave licence to the Mothers of the believers (i.e. the wives of the Prophet) to hang down their lower garment a span. Then they asked him to increase it, and he increased one span for them. They would send (the garment) to us and we would measure it one forearm's length for them.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، أَخْبَرَنِي زَيْدٌ الْعَمِّيُّ، عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ، عَنِ ابْنِ عُمَرَ، قَالَ رَخَّصَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأُمَّهَاتِ الْمُؤْمِنِينَ فِي الذَّيْلِ شِبْرًا ثُمَّ اسْتَزَدْنَهُ فَزَادَهُنَّ شِبْرًا فَكُنَّ يُرْسِلْنَ إِلَيْنَا فَنَذْرَعُ لَهُنَّ ذِرَاعًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4119 |
| In-book reference | : Book 34, Hadith 100 |
| English translation | : Book 33, Hadith 4107 |
Ibn ’Umar (RAA) narrated, The Messenger of Allah (P.B.U.H.) enjoined the payment of one sa” of dates or one sa' of barley as Zakat-ul-fitr on every Muslim, slave or free, male or female, young or old, and he ordered that it be paid before the people went out to offer the 'Id prayer.’ Agreed upon.
عَنِ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { فَرَضَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -زَكَاةَ اَلْفِطْرِ, صَاعًا مِنْ تَمْرٍ, أَوْ صَاعًا مِنْ شَعِيرٍ: عَلَى اَلْعَبْدِ وَالْحُرِّ, وَالذَّكَرِ, وَالْأُنْثَى, وَالصَّغِيرِ, وَالْكَبِيرِ, مِنَ اَلْمُسْلِمِينَ, وَأَمَرَ بِهَا أَنْ تُؤَدَّى قَبْلَ خُرُوجِ اَلنَّاسِ إِلَى اَلصَّلَاةِ } مُتَّفَقٌ عَلَيْه ِ 1 .
| Sunnah.com reference | : Book 4, Hadith 29 |
| English translation | : Book 4, Hadith 648 |
| Arabic reference | : Book 4, Hadith 627 |
Sahih Muslim 608 a
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: He who finds one rak'ah at dawn before the rising of the sun, he in fact finds the dawn prayer. and he who finds one rak'ah of the afternoon prayer before sunset, he in fact finds the afternoon prayer.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، وَعَنْ بُسْرِ بْنِ سَعِيدٍ، وَعَنِ الأَعْرَجِ، حَدَّثُوهُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ أَدْرَكَ رَكْعَةً مِنَ الصُّبْحِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَ الصُّبْحَ وَمَنْ أَدْرَكَ رَكْعَةً مِنَ الْعَصْرِ قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَقَدْ أَدْرَكَ الْعَصْرَ " .
| Reference | : Sahih Muslim 608a |
| In-book reference | : Book 5, Hadith 208 |
| USC-MSA web (English) reference | : Book 4, Hadith 1263 |
| (deprecated numbering scheme) |
Sahih Muslim 1115 c
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters but with this addition that he (the Holy Prophet) said:
" Take advantage of the concession of Allah Who Wanted it to you." When he (one of the narrators) asked him (the other one, Yabya b. Abi Kathar) he did not retain it in his mind.
وَحَدَّثَنَاهُ أَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ . نَحْوَهُ وَزَادَ قَالَ شُعْبَةُ وَكَانَ يَبْلُغُنِي عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ أَنَّهُ كَانَ يَزِيدُ فِي هَذَا الْحَدِيثِ وَفِي هَذَا الإِسْنَادِ أَنَّهُ قَالَ
" عَلَيْكُمْ بِرُخْصَةِ اللَّهِ الَّذِي رَخَّصَ لَكُمْ " . قَالَ فَلَمَّا سَأَلْتُهُ لَمْ يَحْفَظْهُ .
| Reference | : Sahih Muslim 1115c |
| In-book reference | : Book 13, Hadith 120 |
| USC-MSA web (English) reference | : Book 6, Hadith 2476 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1211
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “If two men come to you for judgement, do not rule in favour of the first one until you listen to what the other one says, then you will know how to judge.” He said: Since then I became a good judge.
حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ سِمَاكٍ، عَنْ حَنَشٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا تَقَاضَى إِلَيْكَ رَجُلَانِ فَلَا تَقْضِ لِلْأَوَّلِ حَتَّى تَسْمَعَ مَا يَقُولُ الْآخَرُ تَرَى كَيْفَ تَقْضِي قَالَ فَمَا زِلْتُ بَعْدُ قَاضِيًا.
| Grade: | Hasan because of corroborating evidence and its isnad is da'eef because of the weakness of Hanash] (Darussalam) |
| Reference | : Musnad Ahmad 1211 |
| In-book reference | : Book 5, Hadith 619 |
Sunan an-Nasa'i 4118
It was narrated from Abu Musa that:
The Prophet [SAW] said: "If two Muslims confront each other with swords, and one kills the other, they will both be in Hell." It was said: "O Messenger of Allah, (we understand about) the killer, but what about the one who is killed?" He said: "He wanted to kill his companion."
أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، عَنْ يَزِيدَ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنِ الْحَسَنِ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِذَا تَوَاجَهَ الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَقَتَلَ أَحَدُهُمَا صَاحِبَهُ فَهُمَا فِي النَّارِ " . قِيلَ يَا رَسُولَ اللَّهِ هَذَا الْقَاتِلُ فَمَا بَالُ الْمَقْتُولِ قَالَ " أَرَادَ قَتْلَ صَاحِبِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4118 |
| In-book reference | : Book 37, Hadith 153 |
| English translation | : Vol. 5, Book 37, Hadith 4123 |
Jami` at-Tirmidhi 2278
Waki' bin 'Udus narrated that Abu Razin Al-'Uqaili said:
" The Messenger of Allah (s.a.w) said:
" The believer's dreams are a portion of the forty portions of Prophet-hood. And it is (as if it is) on the leg of a bird, as long as it is not spoken of. But when it is spoken of it drops." I think he said: " And it should not be discussed except with an intelligent one or a beloved one."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي يَعْلَى بْنُ عَطَاءٍ، قَالَ سَمِعْتُ وَكِيعَ بْنَ عُدُسٍ، عَنْ أَبِي رَزِينٍ الْعُقَيْلِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ أَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ وَهِيَ عَلَى رِجْلِ طَائِرٍ مَا لَمْ يَتَحَدَّثْ بِهَا فَإِذَا تَحَدَّثَ بِهَا سَقَطَتْ " . قَالَ وَأَحْسَبُهُ قَالَ " وَلاَ يُحَدِّثُ بِهَا إِلاَّ لَبِيبًا أَوْ حَبِيبًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2278 |
| In-book reference | : Book 34, Hadith 9 |
| English translation | : Vol. 4, Book 8, Hadith 2278 |
Sahih Muslim 2982
Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
One who makes efforts (for earning to be spent) on a widow and the destitute is like a striver in the cause of Allah, and I think he also said: He is like one who constantly stands for prayer and observes fast without breaking it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا مَالِكٌ، عَنْ ثَوْرِ بْنِ زَيْدٍ، عَنْ أَبِي الْغَيْثِ،
عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" السَّاعِي عَلَى الأَرْمَلَةِ وَالْمِسْكِينِ
كَالْمُجَاهِدِ فِي سَبِيلِ اللَّهِ - وَأَحْسِبُهُ قَالَ - وَكَالْقَائِمِ لاَ يَفْتُرُ وَكَالصَّائِمِ لاَ يُفْطِرُ " .
| Reference | : Sahih Muslim 2982 |
| In-book reference | : Book 55, Hadith 51 |
| USC-MSA web (English) reference | : Book 42, Hadith 7107 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 214
Ubayy b. Ka’b reported :
The Messenger of Allah (May peace be upon him) made a concession in the early days of Islam on account of the paucity of clothes that one should not take a bath if one has sexual intercourse (and has no seminal emission). But later on her commanded to take a bath in such a case and prohibited its omission.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، - يَعْنِي ابْنَ الْحَارِثِ - عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي بَعْضُ، مَنْ أَرْضَى أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ، أَخْبَرَهُ أَنَّ أُبَىَّ بْنَ كَعْبٍ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم إِنَّمَا جَعَلَ ذَلِكَ رُخْصَةً لِلنَّاسِ فِي أَوَّلِ الإِسْلاَمِ لِقِلَّةِ الثِّيَابِ ثُمَّ أَمَرَ بِالْغُسْلِ وَنَهَى عَنْ ذَلِكَ . قَالَ أَبُو دَاوُدَ يَعْنِي
" الْمَاءَ مِنَ الْمَاءِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 214 |
| In-book reference | : Book 1, Hadith 214 |
| English translation | : Book 1, Hadith 214 |
Sunan Abi Dawud 972
Narrated AbuMusa al-Ash'ari:
Hittan ibn Abdullah ar-Ruqashi said: AbuMusa al-Ash'ari led us in prayer.
When he sat at the end of his prayer, one of the people said: Prayer has been established by virtue and purity.
When AbuMusa returned (from his prayer or finished his prayer), he gave his attention to the people, and said: Which of you is the speaker of such and such words? The people remained silent. Which of you is the speaker of such and such words? The people remained silent. He said: You might have said them, Hittan. He replied: I did not say them. I was afraid you might punish me. One of the people said: I said them and I did not intend by them (anything) except good.
AbuMusa said: Do you not know how you utter (them) in your prayer? The Messenger of Allah (saws) addressed us, and taught us and explained to us our way of doing and taught us our prayer.
He said: When you pray a (congregational) prayer, straighten your rows, then one of you should lead you in prayer. When he says the takbir (Allah is Most Great), say the takbir, and when he recites verses "Not of those upon whom is Thy anger, nor of those who err" (i.e. the end of Surah i.), say Amin; Allah will favour you. When he says "Allah is most great," and bows, say "Allah is most great" and bow, for the imam will bow before you, and will raise (his head) before you.
The Messenger of Allah (saws) said: This is for that. When he says "Allah listens to the one who praises Him," say: "O Allah, our Lord, to Thee be praise, Allah be praised," Allah will listen to you, for Allah, the Exalted, said by the tongue of His Prophet (saws): "Allah listens to the one who praises Him." When he says "Allah is most great" and prostrates, say: "Allah is most great" and prostrate, for the imam prostrates before you and raises his head before you.
The Messenger of Allah (saws) said: This is for that. When he sits, each one of you should say "The adorations of the tongue, all good things, and acts of worship are due to Allah. Peace be upon you, O Prophet, and Allah's mercy and His blessings. Peace be upon us and upon Allah's upright servants. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Apostle."
This version of Ahmad does not mention the words "and His blessings" nor the phrase "and I testify"; instead, it has the words "that Muhammad."
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ يُونُسَ بْنِ جُبَيْرٍ، عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ الرَّقَاشِيِّ، قَالَ صَلَّى بِنَا أَبُو مُوسَى الأَشْعَرِيُّ فَلَمَّا جَلَسَ فِي آخِرِ صَلاَتِهِ قَالَ رَجُلٌ مِنَ الْقَوْمِ أُقِرَّتِ الصَّلاَةُ بِالْبِرِّ وَالزَّكَاةِ . فَلَمَّا انْفَتَلَ أَبُو مُوسَى أَقْبَلَ عَلَى الْقَوْمِ فَقَالَ أَيُّكُمُ الْقَائِلُ كَلِمَةَ كَذَا وَكَذَا فَأَرَمَّ الْقَوْمُ فَقَالَ أَيُّكُمُ الْقَائِلُ كَلِمَةَ كَذَا وَكَذَا فَأَرَمَّ الْقَوْمُ قَالَ فَلَعَلَّكَ يَا حِطَّانُ أَنْتَ قُلْتَهَا . قَالَ مَا قُلْتُهَا وَلَقَدْ رَهِبْتُ أَنْ تَبْكَعَنِي بِهَا . قَالَ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ أَنَا قُلْتُهَا وَمَا أَرَدْتُ بِهَا إِلاَّ الْخَيْرَ . فَقَالَ أَبُو مُوسَى أَمَا تَعْلَمُونَ كَيْفَ تَقُولُونَ فِي صَلاَتِكُمْ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَطَبَنَا فَعَلَّمَنَا وَبَيَّنَ لَنَا سُنَّتَنَا وَعَلَّمَنَا صَلاَتَنَا فَقَالَ " إِذَا صَلَّيْتُمْ فَأَقِيمُوا صُفُوفَكُمْ ثُمَّ لْيَؤُمَّكُمْ أَحَدُكُمْ فَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا قَرَأَ { غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ } فَقُولُوا آمِينَ يُجِبْكُمُ اللَّهُ وَإِذَا كَبَّرَ وَرَكَعَ فَكَبِّرُوا وَارْكَعُوا ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 972 |
| In-book reference | : Book 2, Hadith 583 |
| English translation | : Book 3, Hadith 967 |
Sunan Ibn Majah 2373
It was narrated from Ibn 'Umar that the Messenger of Allah (SAW) said:
'The one who bears false witness will not move away (on the Day of Resurrection) until Allah condemns him to Hell.' ”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفُرَاتِ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم {لَنْ تَزُولَ قَدَمُ شَاهِدِ الزُّورِ حَتَّى يُوجِبَ اللَّهُ لَهُ النَّارَ}.
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2373 |
| In-book reference | : Book 13, Hadith 66 |
| English translation | : Vol. 3, Book 13, Hadith 2373 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1225
It was narrated that ‘Ali (رضي الله عنه) said. The Messenger of Allah (ﷺ) said:
`Allah is One and loves that which is odd numbered, so pray Witr, O people of the Qur’an.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ وِتْرٌ يُحِبُّ الْوَتْرَ فَأَوْتِرُوا يَا أَهْلَ الْقُرْآنِ.
| Grade: | Qawi (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1225 |
| In-book reference | : Book 5, Hadith 633 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1228
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `Allah is One and loves that which is odd numbered, so pray Witr. O people of the Qur’an.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ وِتْرٌ يُحِبُّ الْوَتْرَ فَأَوْتِرُوا يَا أَهْلَ الْقُرْآنِ.
| Grade: | Qawi (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1228 |
| In-book reference | : Book 5, Hadith 636 |
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, forbade two sales in one sale.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ . أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ .
| USC-MSA web (English) reference | : Book 31, Hadith 72 |
| Arabic reference | : Book 31, Hadith 1362 |
Riyad as-Salihin » The Book of Supplicating Allah to Exalt the Mention of Allah's Messenger - كتاب الصلاة على رسول الله صلى الله عليه وسلم
Riyad as-Salihin 1403
'Ali (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The miser is the one in whose presence I am mentioned but he does not supplicate for me."
[At- Tirmidhi].
[At- Tirmidhi].
وعن علي رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
" البخيل من ذكرت عنده، فلم يصلِ علي" ((رواه الترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 1403 |
| In-book reference | : Book 14, Hadith 7 |
Riyad as-Salihin 993
'Uthman bin 'Affan (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The best amongst you is the one who learns the Qur'an and teaches it."
[Al-Bukhari].
[Al-Bukhari].
- وعن عثمان بن عفان رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"خيركم من تعلم القرآن وعلمه" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 993 |
| In-book reference | : Book 8, Hadith 3 |
Sunan an-Nasa'i 4495
Jabir said:
"The Messenger of Allah said: 'A town-dweller should not sell for a direst-dweller. Leave the people alone and let Allah provide for them from one another."" (Sahih )
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَبِيعُ حَاضِرٌ لِبَادٍ دَعُوا النَّاسَ يَرْزُقُ اللَّهُ بَعْضَهُمْ مِنْ بَعْضٍ " .
| Reference | : Sunan an-Nasa'i 4495 |
| In-book reference | : Book 44, Hadith 47 |
| English translation | : Vol. 5, Book 44, Hadith 4500 |
Jami` at-Tirmidhi 869
Jabir bin Abdullah narrated:
During the two Rak'ah of Tawaf, the Messenger of Allah recited the two Surat of Ikhlas, "Say: O you disbelievers!" and: "Say: He is Allah, (the) One."
أَخْبَرَنَا أَبُو مُصْعَبٍ الْمَدَنِيُّ، قِرَاءَةً عَنْ عَبْدِ الْعَزِيزِ بْنِ عِمْرَانَ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَرَأَ فِي رَكْعَتَىِ الطَّوَافِ بِسُورَتَىِ الإِخْلاَصِْ : ( قُلْ يَا أَيُّهَا الْكَافِرُونَ ) وَ ( قُلْ هُوَ اللَّهُ أَحَدٌ ) .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 869 |
| In-book reference | : Book 9, Hadith 62 |
| English translation | : Vol. 2, Book 4, Hadith 869 |
Jami` at-Tirmidhi 924
Jabir bin Abdullah narrated:
"A woman held a boy of hers up for the Messenger of Allah and said: 'O Messenger of Allah! Is there Hajj for this one' He said: 'Yes, and you will be rewarded.'"
حَدَّثَنَا مُحَمَّدُ بْنُ طَرِيفٍ الْكُوفِيُّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ مُحَمَّدِ بْنِ سُوقَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ رَفَعَتِ امْرَأَةٌ صَبِيًّا لَهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ أَلِهَذَا حَجٌّ قَالَ
" نَعَمْ وَلَكِ أَجْرٌ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ . حَدِيثُ جَابِرٍ حَدِيثٌ غَرِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 924 |
| In-book reference | : Book 9, Hadith 117 |
| English translation | : Vol. 2, Book 4, Hadith 924 |
Sunan Abi Dawud 3442
Narrated Jabir:
The Messenger of Allah (saws) as saying: A townsman must not sell for a man from the desert ; and leave people alone, Allah will give them provision from one another.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَبِعْ حَاضِرٌ لِبَادٍ وَذَرُوا النَّاسَ يَرْزُقِ اللَّهُ بَعْضَهُمْ مِنْ بَعْضٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3442 |
| In-book reference | : Book 24, Hadith 27 |
| English translation | : Book 23, Hadith 3435 |
Jami` at-Tirmidhi 3215
Narrated Ibn 'Abbas:
"All types of women were prohibited for the Messenger of ALlah (SAW) except for the believing women among those who emigrated. (Allah) said: 'It is not lawful for you (to marry other) women after this, nor to change them for other wives even though their beauty attracts you, except those whom your right hand possesses (33:52). - And Allah made your believing girls lawful 'And a believing woman if she offers herself to the Prophet (33:50)' and He made every woman of a religion other than Islam unlawful." Then He said: "And whoever disbelieves in faith then fruitless is his work; and in the Hereafter he will be among the losers (5:5)." And he said: "Verily We have made lawful to you your wives, to whom you have paid their due, and those whom your right hands possess - whom Allah has given you" up to His saying: "A privilege to only you, not for the (rest of) the believers (33:50)." He made the other types of women unlawful."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا رَوْحٌ، عَنْ عَبْدِ الْحَمِيدِ بْنِ بَهْرَامَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، قَالَ قَالَ ابْنُ عَبَّاسٍ رضى الله عنهما نُهِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَصْنَافِ النِّسَاءِ إِلاَّ مَا كَانَ مِنَ الْمُؤْمِنَاتِ الْمُهَاجِرَاتِ قَالَ : ( لا يَحِلُّ لَكَ النِّسَاءُ مِنْ بَعْدُ وَلاَ أَنْ تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلاَّ مَا مَلَكَتْ يَمِينُكَ ) فَأَحَلَّ اللَّهُ فَتَيَاتِكُمُ الْمُؤْمِنَاتِ وَامْرَأَةً مُؤْمِنَةً إِنْ وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ وَحَرَّمَ كُلَّ ذَاتِ دِينٍ غَيْرَ الإِسْلاَمِ ثُمَّ قَالَ : (ومَنْ يَكْفُرْ بِالإِيمَانِ فَقَدْ حَبِطَ عَمَلُهُ وَهُوَ فِي الآخِرَةِ مِنَ الْخَاسِرِينَ ) وَقَالَ : ( يا أَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللاَّتِي آتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّا أَفَاءَ اللَّهُ عَلَيْكَ ) إِلَى قَوْلِهِ : ( خالِصَةً لَكَ مِنْ دُونِ الْمُؤْمِنِينَ ) وَحَرَّمَ مَا سِوَى ذَلِكَ مِنْ أَصْنَافِ النِّسَاءِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ عَبْدِ الْحَمِيدِ بْنِ بَهْرَامَ . قَالَ سَمِعْتُ أَحْمَدَ بْنَ الْحَسَنِ يَقُولُ قَالَ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3215 |
| In-book reference | : Book 47, Hadith 267 |
| English translation | : Vol. 5, Book 44, Hadith 3215 |
Sahih al-Bukhari 5766
Narrated `Aisha:
Magic was worked on Allah's Apostle so that he began to imagine that he had done something although he had not. One day while he was with me, he invoked Allah and invoked for a long period and then said, "O `Aisha! Do you know that Allah has instructed me regarding the matter I asked Him about?" I asked, "What is that, O Allah's Apostle?" He said, "Two men came to me; one of them sat near my head and the other sat near my feet. One of them asked his companion, 'What is the disease of this man?' The other replied, 'He is under the effect of magic.' The first one asked, 'Who has worked magic on him?" The other replied, 'Labid bin A'sam, a Jew from the tribe of Bani Zuraiq.' The (first one asked), 'With what has it been done?' The other replied, 'With a a comb and the hair stuck to it and a skin of the pollen of a male datepalm tree.' The first one asked, 'Where is it?' The other replied, 'In the well of Dharwan.' Then the Prophet went along with some of his companions to that well and looked at that and there were date palms near to it. Then he returned to me and said, 'By Allah the water of that well was (red) like the infusion of Henna leaves and its date-palms were like the heads of devils" I said, O Allah's Apostle! Did you take those materials out of the pollen skin?" He said, 'No! As for me Allah has healed me and cured me and I was afraid that (by Showing that to the people) I would spread evil among them when he ordered that the well be filled up with earth, and it was filled up with earth "
حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ سُحِرَ النَّبِيُّ صلى الله عليه وسلم حَتَّى إِنَّهُ لَيُخَيَّلُ إِلَيْهِ أَنَّهُ يَفْعَلُ الشَّىْءَ وَمَا فَعَلَهُ، حَتَّى إِذَا كَانَ ذَاتَ يَوْمٍ وَهْوَ عِنْدِي دَعَا اللَّهَ وَدَعَاهُ، ثُمَّ قَالَ " أَشَعَرْتِ يَا عَائِشَةُ أَنَّ اللَّهَ قَدْ أَفْتَانِي فِيمَا اسْتَفْتَيْتُهُ فِيهِ ". قُلْتُ وَمَا ذَاكَ يَا رَسُولَ اللَّهِ قَالَ " جَاءَنِي رَجُلاَنِ، فَجَلَسَ أَحَدُهُمَا عِنْدَ رَأْسِي وَالآخَرُ عِنْدَ رِجْلَىَّ، ثُمَّ قَالَ أَحَدُهُمَا لِصَاحِبِهِ مَا وَجَعُ الرَّجُلِ قَالَ مَطْبُوبٌ. قَالَ وَمَنْ طَبَّهُ قَالَ لَبِيدُ بْنُ الأَعْصَمِ، الْيَهُودِيُّ مِنْ بَنِي زُرَيْقٍ. قَالَ فِيمَا ذَا قَالَ فِي مُشْطٍ وَمُشَاطَةٍ، وَجُفِّ طَلْعَةٍ ذَكَرٍ. قَالَ فَأَيْنَ هُوَ قَالَ فِي بِئْرِ ذِي أَرْوَانَ ". قَالَ فَذَهَبَ النَّبِيُّ صلى الله عليه وسلم فِي أُنَاسٍ مِنْ أَصْحَابِهِ إِلَى الْبِئْرِ، فَنَظَرَ إِلَيْهَا وَعَلَيْهَا نَخْلٌ، ثُمَّ رَجَعَ إِلَى عَائِشَةَ فَقَالَ " وَاللَّهِ لَكَأَنَّ مَاءَهَا نُقَاعَةُ الْحِنَّاءِ، وَلَكَأَنَّ نَخْلَهَا رُءُوسُ الشَّيَاطِينِ ". قُلْتُ يَا رَسُولَ اللَّهِ أَفَأَخْرَجْتَهُ قَالَ " لاَ، أَمَّا أَنَا فَقَدْ عَافَانِي اللَّهُ وَشَفَانِي، وَخَشِيتُ أَنْ أُثَوِّرَ عَلَى النَّاسِ مِنْهُ شَرًّا ". وَأَمَرَ بِهَا فَدُفِنَتْ.
| Reference | : Sahih al-Bukhari 5766 |
| In-book reference | : Book 76, Hadith 80 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 661 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 1183
It is related that Abu Hurayra said, "I never sae al-Hasan without
my eyes overflowing with tears. That is because the Prophet, may Allah
bless him and grant him peace, went out one day and he found me in the
mosque. He took my hand and I went along with him. He did not speak to
me until we reached the market of Banu Qaynuqa'. He walked around it and
looked. Then he left and I left with him until we reached the mosque. He
sat down and wrapped himself in his garment. Then he said, 'Where is the
little one? Call the little one to me.' Hasan came running and jumped into
his lap. Then he put his hand in his beard. Then the Prophet, may Allah
bless him and grant him peace, opened his mouth and put his mouth in his
mouth. Then he said, O Allah, I love him, so love him and the one who loves
him!'"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ قَالَ: حَدَّثَنِي ابْنُ أَبِي فُدَيْكٍ قَالَ: حَدَّثَنِي هِشَامُ بْنُ سَعْدٍ، عَنْ نُعَيْمِ بْنِ الْمُجْمِرِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: مَا رَأَيْتُ حَسَنًا قَطُّ إِلاَّ فَاضَتْ عَيْنَايَ دُمُوعًا، وَذَلِكَ أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ يَوْمًا، فَوَجَدَنِي فِي الْمَسْجِدِ، فَأَخَذَ بِيَدِي، فَانْطَلَقْتُ مَعَهُ، فَمَا كَلَّمَنِي حَتَّى جِئْنَا سُوقَ بَنِي قَيْنُقَاعٍ، فَطَافَ فِيهِ وَنَظَرَ، ثُمَّ انْصَرَفَ وَأَنَا مَعَهُ، حَتَّى جِئْنَا الْمَسْجِدَ، فَجَلَسَ فَاحْتَبَى ثُمَّ قَالَ: أَيْنَ لَكَاعٌ؟ ادْعُ لِي لَكَاعًا، فَجَاءَ حَسَنٌ يَشْتَدُّ فَوَقَعَ فِي حِجْرِهِ، ثُمَّ أَدْخَلَ يَدَهُ فِي لِحْيَتِهِ، ثُمَّ جَعَلَ النَّبِيُّ صلى الله عليه وسلم يَفْتَحُ فَاهُ فَيُدْخِلُ فَاهُ فِي فِيهِ، ثُمَّ قَالَ: اللَّهُمَّ إِنِّي أُحِبُّهُ، فَأَحْبِبْهُ، وَأَحِبَّ مَنْ يُحِبُّهُ.
| Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1183 |
| In-book reference | : Book 48, Hadith 9 |
| English translation | : Book 48, Hadith 1183 |
Abu Hurairah (RAA) narrated “Two woman of the tribe of Hudhail fought with each other and one of them threw a stone at the other. In this way she killed the woman and what was in her womb (as she was pregnant). Their dispute was presented to the Prophet (P.B.U.H.) who ordained that the Diyah (blood money) of the unborn child, is a male or a female slave of the best quality. He also decided that the Diyah of the woman is to be paid by her relatives (the one who killed) on her father’s side. The Messenger of Allah (P.B.U.H.) also ordained that her inheritance (of the woman who killed as she died later) be for her sons and husband (and not for her relatives who had to pay the Diyah). Hamal bin An-Nabighah Al-Hudhaili then said, ‘O Messenger of Allah! Why should I pay the Diyah for one who neither drank nor ate nor spoke, nor cried (i.e. the dead fetus), such a creature is not entitled to blood money.’ The Messenger of Allah (P.B.U.H.) then said, “This man is one of the brothers of the soothsayers,” on account of the rhymed speech which he used, concerning the dead fetus.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: { اِقْتَتَلَتِ اِمْرَأَتَانِ مِنْ هُذَيْلٍ, فَرَمَتْ إِحْدَاهُمَا اَلْأُخْرَى بِحَجَرٍ, فَقَتَلَتْهَا وَمَا فِي بَطْنِهَا, فَاخْتَصَمُوا إِلَى رَسُولِ اَللَّهِ - صلى الله عليه وسلم -فَقَضَى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -أَنَّ دِيَةَ جَنِينِهَا: غُرَّةٌ; عَبْدٌ أَوْ وَلِيدَةٌ, وَقَضَى بِدِيَةِ اَلْمَرْأَةِ عَلَى عَاقِلَتِهَا. وَوَرَّثَهَا وَلَدَهَا وَمَنْ مَعَهُمْ. فَقَالَ حَمَلُ بْنُ اَلنَّابِغَةِ اَلْهُذَلِيُّ: يَا رَسُولَ اَللَّهِ! كَيْفَ يَغْرَمُ مَنْ لَا شَرِبَ, وَلَا أَكَلَ, وَلَا نَطَقَ, وَلَا اِسْتَهَلَّ, فَمِثْلُ ذَلِكَ يُطَلُّ, فَقَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -
"إِنَّمَا هَذَا مِنْ إِخْوَانِ اَلْكُهَّانِ"; مِنْ أَجْلِ سَجْعِهِ اَلَّذِي سَجَعَ. } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 9, Hadith 11 |
| English translation | : Book 9, Hadith 1209 |
| Arabic reference | : Book 9, Hadith 1179 |
Sunan an-Nasa'i 3763
It was narrated from Abu Hurairah that the Messenger of Allah said:
"When Allah created Paradise and Hell, He sent Jibril, peace be upon him, to Paradise and said: 'Look at it and at what I have prepared for its people in it.' He looked at it, then he came back and said: 'By Your Glory, no one will hear of it but he will enter it.' So He commanded that it be surrounded by hardships and said: 'Go and look at it and at what I have prepared for its people in it.' He looked at it and saw that it had been surrounded with hardships. He (Jibril) said: 'By Your Glory, I fear that no one will enter it.' He (Allah) said: 'Go and look at the Fire and at what I have prepared for its people in it.' So he looked at it and parts of it were piled upon other parts. He came back and said: 'By Your Glory, no one will enter it.' So He commanded that it be surrounded with pleasures and said: 'Go and look at it.' So he looked at it and saw that it was surrounded with pleasures. He came back and said: 'By Your Glory, I fear that no one will be saved from it and all will enter it.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَى، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرٍو، قَالَ حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" لَمَّا خَلَقَ اللَّهُ الْجَنَّةَ وَالنَّارَ أَرْسَلَ جِبْرِيلَ عَلَيْهِ السَّلاَمُ إِلَى الْجَنَّةِ فَقَالَ انْظُرْ إِلَيْهَا وَإِلَى مَا أَعْدَدْتُ لأَهْلِهَا فِيهَا . فَنَظَرَ إِلَيْهَا فَرَجَعَ فَقَالَ وَعِزَّتِكَ لاَ يَسْمَعُ بِهَا أَحَدٌ إِلاَّ دَخَلَهَا . فَأَمَرَ بِهَا فَحُفَّتْ بِالْمَكَارِهِ فَقَالَ اذْهَبْ إِلَيْهَا فَانْظُرْ إِلَيْهَا وَإِلَى مَا أَعْدَدْتُ لأَهْلِهَا فِيهَا فَنَظَرَ إِلَيْهَا فَإِذَا هِيَ قَدْ حُفَّتْ بِالْمَكَارِهِ فَقَالَ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لاَ يَدْخُلَهَا أَحَدٌ . قَالَ اذْهَبْ فَانْظُرْ إِلَى النَّارِ وَإِلَى مَا أَعْدَدْتُ لأَهْلِهَا فِيهَا . فَنَظَرَ إِلَيْهَا فَإِذَا هِيَ يَرْكَبُ بَعْضُهَا بَعْضًا فَرَجَعَ فَقَالَ وَعِزَّتِكَ لاَ يَدْخُلُهَا أَحَدٌ . فَأَمَرَ بِهَا فَحُفَّتْ بِالشَّهَوَاتِ فَقَالَ ارْجِعْ فَانْظُرْ إِلَيْهَا . فَإِذَا هِيَ قَدْ حُفَّتْ بِالشَّهَوَاتِ فَرَجَعَ وَقَالَ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لاَ يَنْجُوَ مِنْهَا أَحَدٌ إِلاَّ دَخَلَهَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3763 |
| In-book reference | : Book 35, Hadith 3 |
| English translation | : Vol. 4, Book 35, Hadith 3794 |
Jami` at-Tirmidhi 2235
Az-Zuhri narrated from Salim from Ibn 'Umar who said:
"The Messengers of Allah(s.a.w)stood among the people,he praised Allah as is due to Him, then he mentioned the Dajjal and he said: 'Indeed I warn you of him. There has not been a Prophet except that he warned his people, and Nuh indeed warned his people – but I am to say something about him that no Prophet has said to his people: You should know that he is one-eyed, and Allah is certainly not one-eyed.'” Az-Zuhri said: “ `Umar bin Thabit Al-Ansari informed me that some of the Companions of the Prophet(s.a.w) informed him, that one day, the Prophet(s.a.w) was cautioning them against Fitnah and he said: 'You must know that not one of you will ever see his Lord until he dies. And indeed, he(the Dajjal) has “Kafir” written between his eyes; everyone who is averse to his behavior shall read it.'” (Sahih)
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي النَّاسِ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ثُمَّ ذَكَرَ الدَّجَّالَ فَقَالَ " إِنِّي لأُنْذِرُكُمُوهُ وَمَا مِنْ نَبِيٍّ إِلاَّ وَقَدْ أَنْذَرَ قَوْمَهُ وَلَقَدْ أَنْذَرَهُ نُوحٌ قَوْمَهُ وَلَكِنِّي سَأَقُولُ لَكُمْ فِيهِ قَوْلاً لَمْ يَقُلْهُ نَبِيٌّ لِقَوْمِهِ تَعْلَمُونَ أَنَّهُ أَعْوَرُ وَإِنَّ اللَّهَ لَيْسَ بِأَعْوَرَ " . قَالَ الزُّهْرِيُّ وَأَخْبَرَنِي عُمَرُ بْنُ ثَابِتٍ الأَنْصَارِيُّ، أَنَّهُ أَخْبَرَهُ بَعْضُ، أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ يَوْمَئِذٍ لِلنَّاسِ وَهُوَ يُحَذِّرُهُمْ فِتْنَتَهُ " تَعْلَمُونَ أَنَّهُ لَنْ يَرَى أَحَدٌ مِنْكُمْ رَبَّهُ حَتَّى يَمُوتَ وَإِنَّهُ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ ك ف ر يَقْرَأُهُ مَنْ كَرِهَ عَمَلَهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ .
| Reference | : Jami` at-Tirmidhi 2235 |
| In-book reference | : Book 33, Hadith 78 |
| English translation | : Vol. 4, Book 7, Hadith 2235 |
'Amr ibn Shu'ayb reported from his grandfather that the Prophet,
may Allah bless him and grant him peace, said, "Shall I tell you about
who is most beloved to me and the one who will be seated closest to
me on the Day of Judgment?" The people were silent, so he repeated that two
or three times. Then the people said, "Yes, O Messenger of Allah." He said,
"The one among you with the best character."
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي اللَّيْثُ قَالَ: حَدَّثَنِي يَزِيدُ بْنُ الْهَادِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: أُخْبِرُكُمْ بِأَحَبِّكُمْ إِلَيَّ، وَأَقْرَبِكُمْ مِنِّي مَجْلِسًا يَوْمَ الْقِيَامَةِ؟ فَسَكَتَ الْقَوْمُ، فَأَعَادَهَا مَرَّتَيْنِ أَوْ ثَلاَثًا، قَالَ الْقَوْمُ: نَعَمْ يَا رَسُولَ اللهِ، قَالَ: أَحْسَنُكُمْ خُلُقًا.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Arabic/English book reference | : Book 14, Hadith 272 |
Sunan Ibn Majah 1491
It was
narrated that Anas bin Malik said:
“A funeral (procession)
passed
by the Prophet (SAW) and they praised (the deceased) and spoke
well
of him. He said: ‘(Paradise is) guaranteed for him.’ Then another
funeral passed by and they spoke badly of him, and he (the Prophet
(SAW)) said: ‘(Hell is) guaranteed for him.’ It was said: ‘O
Messenger
of Allah, you said that (Paradise was) guaranteed for this
one and
that (Hell was) guaranteed for the other one.’ He said: ‘It
is the
testimony of the people, and the believers are the witnesses
of Allah
on earth.’”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ مُرَّ عَلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ بِجِنَازَةٍ فَأُثْنِيَ عَلَيْهَا خَيْرًا فَقَالَ " وَجَبَتْ " . ثُمَّ مُرَّ عَلَيْهِ بِجِنَازَةٍ فَأُثْنِيَ عَلَيْهَا شَرًّا فَقَالَ " وَجَبَتْ " . فَقِيلَ يَا رَسُولَ اللَّهِ قُلْتَ لِهَذِهِ وَجَبَتْ وَلِهَذِهِ وَجَبَتْ فَقَالَ " شَهَادَةُ الْقَوْمِ وَالْمُؤْمِنُونَ شُهُودُ اللَّهِ فِي الأَرْضِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1491 |
| In-book reference | : Book 6, Hadith 59 |
| English translation | : Vol. 1, Book 6, Hadith 1491 |
Sunan Ibn Majah 4084
It was narrated from Thawban that the Messenger of Allah (saw) said:
"Three will fight one another for your treasure, each one of
them the
son of a caliph, but none of them will gain it. Then the
black banners
will come from the east, and they will kill you in an
unprecedented
manner." Then he mentioned something that I do not
remember, then he
said: "When you see them, then pledge your
allegiance to them even if
you have to crawl over the snow, for that
is the caliph of Allah,
Mahdi."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَأَحْمَدُ بْنُ يُوسُفَ، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ الرَّحَبِيِّ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " يَقْتَتِلُ عِنْدَ كَنْزِكُمْ ثَلاَثَةٌ كُلُّهُمُ ابْنُ خَلِيفَةٍ ثُمَّ لاَ يَصِيرُ إِلَى وَاحِدٍ مِنْهُمْ ثُمَّ تَطْلُعُ الرَّايَاتُ السُّودُ مِنْ قِبَلِ الْمَشْرِقِ فَيَقْتُلُونَكُمْ قَتْلاً لَمْ يُقْتَلْهُ قَوْمٌ " . ثُمَّ ذَكَرَ شَيْئًا لاَ أَحْفَظُهُ فَقَالَ " فَإِذَا رَأَيْتُمُوهُ فَبَايِعُوهُ وَلَوْ حَبْوًا عَلَى الثَّلْجِ فَإِنَّهُ خَلِيفَةُ اللَّهِ الْمَهْدِيُّ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 4084 |
| In-book reference | : Book 36, Hadith 159 |
| English translation | : Vol. 5, Book 36, Hadith 4084 |
Malik related to me from Ibn Shihab from Ibn Muhayyisa al-Ansari, one of the Banu Haritha, that he asked permission from the Messenger of Allah, may Allah bless him and grant him peace, to give payment for cupping, and he forbade him to do it. He continued to ask and seek his permission until he said, "Feed the ones who drive your water-carrying camels," meaning "your slaves."
وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ مُحَيِّصَةَ الأَنْصَارِيِّ، أَحَدِ بَنِي حَارِثَةَ أَنَّهُ اسْتَأْذَنَ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي إِجَارَةِ الْحَجَّامِ فَنَهَاهُ عَنْهَا فَلَمْ يَزَلْ يَسْأَلُهُ وَيَسْتَأْذِنُهُ حَتَّى قَالَ
" اعْلِفْهُ نُضَّاحَكَ " . يَعْنِي رَقِيقَكَ .
| Sunnah.com reference | : Book 54, Hadith 28 |
| USC-MSA web (English) reference | : Book 54, Hadith 28 |
| Arabic reference | : Book 54, Hadith 1793 |
Sunan an-Nasa'i 4073
It was narrated that Abu Barzah said:
"I passed by Abu Bakr and he was furious with one of his companions. I said: 'O Khalifah of the Messenger of Allah, who is the one with whom you are furious?' He said: 'Why are you asking about him?' I said: 'I will strike his neck (kill him).' By Allah, the seriousness of what I said took away his anger. Then he said: 'That is not for anyone after Muhammad [SAW].'"
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا يَعْلَى، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ أَبِي بَرْزَةَ، قَالَ مَرَرْتُ عَلَى أَبِي بَكْرٍ وَهُوَ مُتَغَيِّظٌ عَلَى رَجُلٍ مِنْ أَصْحَابِهِ فَقُلْتُ يَا خَلِيفَةَ رَسُولِ اللَّهِ مَنْ هَذَا الَّذِي تَغَيَّظُ عَلَيْهِ قَالَ وَلِمَ تَسْأَلُ قُلْتُ أَضْرِبُ عُنُقَهُ . قَالَ فَوَاللَّهِ لأَذْهَبَ عِظَمُ كَلِمَتِي غَضَبَهُ ثُمَّ قَالَ مَا كَانَتْ لأَحَدٍ بَعْدَ مُحَمَّدٍ صلى الله عليه وسلم .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4073 |
| In-book reference | : Book 37, Hadith 108 |
| English translation | : Vol. 5, Book 37, Hadith 4078 |
Sahih Muslim 1497 c
'Abdullah b Shaddad reported that mention was made about the invokers of curses before Ibn 'Abbas (Allah be pleased with them). Ibn Shaddad said:
Are these the two about whom Allah's Apostle (may peace be upon him) said." If I were to stone one without evidence, I would have definitely stoned her"? Ibn Abbas (Allah be pleased with them) said: She is not this woman; but she is the one who (committed adultery) openly.
وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لِعَمْرٍو - قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ، عُيَيْنَةَ عَنْ أَبِي الزِّنَادِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ شَدَّادٍ وَذُكِرَ الْمُتَلاَعِنَانِ عِنْدَ ابْنِ عَبَّاسٍ فَقَالَ ابْنُ شَدَّادٍ أَهُمَا اللَّذَانِ قَالَ النَّبِيُّ صلى الله عليه وسلم
" لَوْ كُنْتُ رَاجِمًا أَحَدًا بِغَيْرِ بَيِّنَةٍ لَرَجَمْتُهَا " . فَقَالَ ابْنُ عَبَّاسٍ لاَ تِلْكَ امْرَأَةٌ أَعْلَنَتْ . قَالَ ابْنُ أَبِي عُمَرَ فِي رِوَايَتِهِ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ .
| Reference | : Sahih Muslim 1497c |
| In-book reference | : Book 19, Hadith 18 |
| USC-MSA web (English) reference | : Book 9, Hadith 3568 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 330
Abu Hurairah narrated that :
Allah's Messenger said: "One of you does not cease to be in Salat as long as he is waiting for it. And the angels do not cease praying for one of you as long as he remains in the Masjid (saying): 'Allah! Forgive him. O Allah! Have mercy upon him' - as long as he does not commit Hadath." A man from Hadramawt said: "And just what is Hadath Abu Hurairah?" He said: "Breaking wind, or passing gas."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَزَالُ أَحَدُكُمْ فِي صَلاَةٍ مَا دَامَ يَنْتَظِرُهَا وَلاَ تَزَالُ الْمَلاَئِكَةُ تُصَلِّي عَلَى أَحَدِكُمْ مَا دَامَ فِي الْمَسْجِدِ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ مَا لَمْ يُحْدِثْ " . فَقَالَ رَجُلٌ مِنْ حَضْرَمَوْتَ وَمَا الْحَدَثُ يَا أَبَا هُرَيْرَةَ قَالَ فُسَاءٌ أَوْ ضُرَاطٌ . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي سَعِيدٍ وَأَنَسٍ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَسَهْلِ بْنِ سَعْدٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 330 |
| In-book reference | : Book 2, Hadith 182 |
| English translation | : Vol. 1, Book 2, Hadith 330 |
Sunan Abi Dawud 479
Ibn ‘Umar reported:
One day while the Messenger of Allah(may peace be upon him)was giving sermon he suddenly saw phlegm on the wall towards the qiblah(the direction to which Muslims turn in prayer) of the mosque. So he became angry at people. He then scraped it and sent for saffron and stained with it. He then said: When any one of you prays, Allah, the Exalted, faces him: he, therefore, should not spit before him.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ يَوْمًا إِذْ رَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ فَتَغَيَّظَ عَلَى النَّاسِ ثُمَّ حَكَّهَا قَالَ وَأَحْسِبُهُ قَالَ فَدَعَا بِزَعْفَرَانٍ فَلَطَّخَهُ بِهِ وَقَالَ
" إِنَّ اللَّهَ قِبَلَ وَجْهِ أَحَدِكُمْ إِذَا صَلَّى فَلاَ يَبْزُقْ بَيْنَ يَدَيْهِ " . قَالَ أَبُو دَاوُدَ رَوَاهُ إِسْمَاعِيلُ وَعَبْدُ الْوَارِثِ عَنْ أَيُّوبَ عَنْ نَافِعٍ وَمَالِكٌ وَعُبَيْدُ اللَّهِ وَمُوسَى بْنُ عُقْبَةَ عَنْ نَافِعٍ نَحْوَ حَمَّادٍ إِلاَّ أَنَّهُ لَمْ يَذْكُرُوا الزَّعْفَرَانَ وَرَوَاهُ مَعْمَرٌ عَنْ أَيُّوبَ وَأَثْبَتَ الزَّعْفَرَانَ فِيهِ وَذَكَرَ يَحْيَى بْنُ سُلَيْمٍ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ الْخَلُوقَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 479 |
| In-book reference | : Book 2, Hadith 89 |
| English translation | : Book 2, Hadith 479 |
Sunan Abi Dawud 1306
Narrated Abu Hurairah:
The Messenger of Allah (saws) as saying: When one you sleeps, the devil ties three knots at the back of his neck, sealing every knot with, "You have a long night, so sleep." So if one awakes and mentions Allah, a knot will be loosened; if he performs ablution another knot will be loosened; and if he prays, the third knot will be loosened; and in the morning he will be active and in good spirits; otherwise he will be in bad spirits and sluggish.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَعْقِدُ الشَّيْطَانُ عَلَى قَافِيَةِ رَأْسِ أَحَدِكُمْ إِذَا هُوَ نَامَ ثَلاَثَ عُقَدٍ يَضْرِبُ مَكَانَ كُلِّ عُقْدَةٍ عَلَيْكَ لَيْلٌ طَوِيلٌ فَارْقُدْ فَإِنِ اسْتَيْقَظَ فَذَكَرَ اللَّهَ انْحَلَّتْ عُقْدَةٌ فَإِنْ تَوَضَّأَ انْحَلَّتْ عُقْدَةٌ فَإِنْ صَلَّى انْحَلَّتْ عُقْدَةٌ فَأَصْبَحَ نَشِيطًا طَيِّبَ النَّفْسِ وَإِلاَّ أَصْبَحَ خَبِيثَ النَّفْسِ كَسْلاَنَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1306 |
| In-book reference | : Book 5, Hadith 57 |
| English translation | : Book 5, Hadith 1301 |
Sahih Muslim 168
It is narrated on the authority of Abu Huraira that the Apostle of Allah (may peace be upon him) said:
When I was taken for the night journey I met Moses peace be upon him). The Apostle of Allah (may peace be upon him) gave his description thus: He was a man, I suppose-and he (the narrator) was somewhat doubtful (that the Holy Prophet observed): (Moses) was a man erect in stature with straight hair on his head as it he was one of the men of the Shanu'a; and I met Jesus and the Apostle of Allah (may peace be upon him) described him as one having a medium stature and a red complexion as if he had (just) come out of the bath He observed: I saw Ibrahim (peace be upon him) and amongst his children I have the greatest resemblance with him. He said: There were brought to me two vessels. In one of them was milk and in the other one there was wine. And it was said to me: Select any one you like. So I selected the vessel containing milk and drank it. He (the angel) said: You have been guided on al-fitra or you have attained al-fitra. Had you selected wine, your Ummah would have been misled.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، - وَتَقَارَبَا فِي اللَّفْظِ - قَالَ ابْنُ رَافِعٍ حَدَّثَنَا وَقَالَ عَبْدٌ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " حِينَ أُسْرِيَ بِي لَقِيتُ مُوسَى - عَلَيْهِ السَّلاَمُ - " . فَنَعَتَهُ النَّبِيُّ صلى الله عليه وسلم " فَإِذَا رَجُلٌ - حَسِبْتُهُ قَالَ - مُضْطَرِبٌ رَجِلُ الرَّأْسِ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ - قَالَ - وَلَقِيتُ عِيسَى " . فَنَعَتَهُ النَّبِيُّ صلى الله عليه وسلم " فَإِذَا رَبْعَةٌ أَحْمَرُ كَأَنَّمَا خَرَجَ مِنْ دِيمَاسٍ " . - يَعْنِي حَمَّامًا - قَالَ " وَرَأَيْتُ إِبْرَاهِيمَ - صَلَوَاتُ اللَّهِ عَلَيْهِ - وَأَنَا أَشْبَهُ وَلَدِهِ بِهِ - قَالَ - فَأُتِيتُ بِإِنَاءَيْنِ فِي أَحَدِهِمَا لَبَنٌ وَفِي الآخَرِ خَمْرٌ فَقِيلَ لِي خُذْ أَيَّهُمَا شِئْتَ . فَأَخَذْتُ اللَّبَنَ فَشَرِبْتُهُ . فَقَالَ هُدِيتَ الْفِطْرَةَ أَوْ أَصَبْتَ الْفِطْرَةَ أَمَا إِنَّكَ لَوْ أَخَذْتَ الْخَمْرَ غَوَتْ أُمَّتُكَ " .
| Reference | : Sahih Muslim 168 |
| In-book reference | : Book 1, Hadith 329 |
| USC-MSA web (English) reference | : Book 1, Hadith 322 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2736
Narrated Mujammi' ibn Jariyah al-Ansari:
Mujammi' was one of the Qur'an-reciters (qaris), and he said: We were present with the Messenger of Allah (saws) at al-Hudaybiyyah. When we returned, the people were driving their camels quickly.
The people said to one another: What is the matter with them?
They said: Revelation has come down to the Prophet (saws). We also proceeded with the people, galloping (our camels). We found the Prophet (saws) standing on his riding-animal at Kura' al-Ghamim.
When the people gathered near him, he recited: "Verily We have granted thee a manifest victory.
A man asked: Is this a victory, Messenger of Allah? He replied: Yes. By Him in Whose hands the soul of Muhammad is, this is a victory. Khaybar was divided among those who had been at al-Hudaybiyyah, and the Messenger of Allah (saws) divided it into eighteen portions. The army consisted of one thousand five hundred men, of which three hundred were cavalry, and he gave two shares to a horseman and one to a foot-soldier.
Abu Dawud said: Abu Mu'awiyah's tradition is sounder, and it is one which is followed. I think the error is in the tradition of Mujammi', because he said: "three hundred horsemen." when there were only two hundred.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا مُجَمِّعُ بْنُ يَعْقُوبَ بْنِ مُجَمِّعِ بْنِ يَزِيدَ الأَنْصَارِيُّ، قَالَ سَمِعْتُ أَبِي يَعْقُوبَ بْنَ مُجَمِّعٍ، يَذْكُرُ عَنْ عَمِّهِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ الأَنْصَارِيِّ، عَنْ عَمِّهِ، مُجَمِّعِ بْنِ جَارِيَةَ الأَنْصَارِيِّ وَكَانَ أَحَدَ الْقُرَّاءِ الَّذِينَ قَرَءُوا الْقُرْآنَ قَالَ شَهِدْنَا الْحُدَيْبِيَةَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا انْصَرَفْنَا عَنْهَا إِذَا النَّاسُ يَهُزُّونَ الأَبَاعِرَ فَقَالَ بَعْضُ النَّاسِ لِبَعْضٍ مَا لِلنَّاسِ قَالُوا أُوحِيَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم . فَخَرَجْنَا مَعَ النَّاسِ نُوجِفُ فَوَجَدْنَا النَّبِيَّ صلى الله عليه وسلم وَاقِفًا عَلَى رَاحِلَتِهِ عِنْدَ كُرَاعِ الْغَمِيمِ فَلَمَّا اجْتَمَعَ عَلَيْهِ النَّاسُ قَرَأَ عَلَيْهِمْ { إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا } فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَفَتْحٌ هُوَ قَالَ " نَعَمْ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّهُ لَفَتْحٌ " . فَقُسِّمَتْ خَيْبَرُ عَلَى أَهْلِ الْحُدَيْبِيَةِ فَقَسَّمَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى ثَمَانِيَةَ عَشَرَ سَهْمًا وَكَانَ الْجَيْشُ أَلْفًا وَخَمْسَمِائَةٍ فِيهِمْ ثَلاَثُمِائَةِ فَارِسٍ فَأَعْطَى الْفَارِسَ سَهْمَيْنِ وَأَعْطَى الرَّاجِلَ سَهْمًا . قَالَ أَبُو دَاوُدَ حَدِيثُ أَبِي مُعَاوِيَةَ أَصَحُّ وَالْعَمَلُ عَلَيْهِ ...
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2736 |
| In-book reference | : Book 15, Hadith 260 |
| English translation | : Book 14, Hadith 2730 |
Mishkat al-Masabih 1471
Abu Huraira reported God's Messenger as saying, "There are no days on which God likes better to be worshipped than the ten days of Dhul Hijja. Fasting observed on each of these days is equivalent to a year’s fasting, and prayer during each of these nights is equivalent to prayer during Lailat al-qadr.’*
* A night towards the end of Ramadan. See Book 7, Chap. 9.
Tirmidhi and Ibn Majah transmitted it, but Tirmidhi said its isnad is weak.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ أَيَّامٍ أَحَبُّ إِلَى اللَّهِ أَنْ يُتَعَبَّدَ لَهُ فِيهَا مِنْ عَشْرِ ذِي الْحِجَّةِ يَعْدِلُ صِيَامُ كُلِّ يَوْمٍ مِنْهَا بِصِيَامِ سَنَةٍ وَقِيَامُ كُلِّ لَيْلَةٍ مِنْهَا بِقِيَامِ لَيْلَةِ الْقَدْرِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ إِسْنَادُهُ ضَعِيف
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1471 |
| In-book reference | : Book 4, Hadith 872 |
Mishkat al-Masabih 8
He also reported God’s messenger as saying, “There are three qualities for which anyone who is characterised by them will experience the sweetness of faith:
he to whom God and His messenger are dearer than all else; he who loves a human being for God’s sake alone; and he who has as great an abhorrence of returning to unbelief after God has rescued him from it as he has of being cast into hell.”
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
" ثَلَاثٌ مَنْ كُنَّ فِيهِ وَجَدَ بِهِنَّ حَلَاوَةَ الْإِيمَانِ: مَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَمَنْ أَحَبَّ عَبْدًا لَا يُحِبُّهُ إِلَّا لِلَّهِ وَمَنْ يَكْرَهُ أَنْ يَعُودَ فِي الْكُفْرِ بَعْدَ أَنْ أَنْقَذَهُ اللَّهُ مِنْهُ كَمَا يكره أَن يلقى فِي النَّار "
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 8 |
| In-book reference | : Book 1, Hadith 7 |
Mishkat al-Masabih 2207
Hudhaifa reported God’s messenger as saying, "Recite the Qur’ān with the modulations and tones of the Arabs, but avoid the modulations of those who recite love poetry and the modulations of the people of the two Books. After my death people will come who will trill when they recite the Qur’ān as is done in singing and wailing, but it will go no farther than their throats, and they and those who are charmed by their performance will be led into error.”
Baihaqī in Shu'ab al-īmān and Razīn in his book transmitted it.
وَعَنْ حُذَيْفَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «اقرؤوا الْقُرْآنَ بِلُحُونِ الْعَرَبِ وَأَصْوَاتِهَا وَإِيَّاكُمْ وَلُحُونَ أَهْلِ الْعِشْق وَلُحُون أهل الْكِتَابَيْنِ وسيجي بعدِي قوم يرجعُونَ بِالْقُرْآنِ ترجع الْغِنَاءِ وَالنَّوْحِ لَا يُجَاوِزُ حَنَاجِرَهُمْ مَفْتُونَهٌ قُلُوبُهُمْ وَقُلُوبُ الَّذِينَ يُعْجِبُهُمْ شَأْنُهُمْ» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2207 |
| In-book reference | : Book 8, Hadith 97 |
Sahih al-Bukhari 6105
Narrated Thabit bin Ad-Dahhak:
The Prophet said, "Whoever swears by a religion other than Islam (i.e. if he swears by saying that he is a non-Muslim in case he is telling a lie), then he is as he says if his oath is false and whoever commits suicide with something, will be punished with the same thing in the (Hell) fire, and cursing a believer is like murdering him, and whoever accuses a believer of disbelief, then it is as if he had killed him."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ ثَابِتِ بْنِ الضَّحَّاكِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ حَلَفَ بِمِلَّةٍ غَيْرِ الإِسْلاَمِ كَاذِبًا فَهْوَ كَمَا قَالَ، وَمَنْ قَتَلَ نَفْسَهُ بِشَىْءٍ عُذِّبَ بِهِ فِي نَارِ جَهَنَّمَ، وَلَعْنُ الْمُؤْمِنِ كَقَتْلِهِ، وَمَنْ رَمَى مُؤْمِنًا بِكُفْرٍ فَهْوَ كَقَتْلِهِ ".
| Reference | : Sahih al-Bukhari 6105 |
| In-book reference | : Book 78, Hadith 132 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 126 |
| (deprecated numbering scheme) |