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Sahih al-Bukhari 3232
Narrated Abu 'Is-haq-Ash-Shaibani:
I asked Zir bin Hubaish regarding the Statement of Allah: "And was at a distance Of but two bowlengths Or (even) nearer; So did (Allah) convey The Inspiration to His slave (Gabriel) and then he (Gabriel) Conveyed (that to Muhammad). (53.9-10) On that, Zir said, "Ibn Mas`ud informed us that the Prophet had seen Gabriel having 600 wings."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا أَبُو إِسْحَاقَ الشَّيْبَانِيُّ، قَالَ سَأَلْتُ زِرَّ بْنَ حُبَيْشٍ عَنْ قَوْلِ اللَّهِ، تَعَالَى {فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَى * فَأَوْحَى إِلَى عَبْدِهِ مَا أَوْحَى} . قَالَ حَدَّثَنَا ابْنُ مَسْعُودٍ أَنَّهُ رَأَى جِبْرِيلَ لَهُ سِتُّمِائَةِ جَنَاحٍ.
| Reference | : Sahih al-Bukhari 3232 |
| In-book reference | : Book 59, Hadith 43 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 455 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3747
Narrated Usama bin Zaid:
That the Prophet used to take him and Al-Hasan, and used to say, "O Allah! I love them, so please love them," or said something similar.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ أَبِي قَالَ، حَدَّثَنَا أَبُو عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَأْخُذُهُ وَالْحَسَنَ وَيَقُولُ
" اللَّهُمَّ إِنِّي أُحِبُّهُمَا فَأَحِبَّهُمَا ". أَوْ كَمَا قَالَ.
| Reference | : Sahih al-Bukhari 3747 |
| In-book reference | : Book 62, Hadith 92 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 90 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2816
Narrated Hisham b. Zaid:
I entered upon al-Hakam b. Ayyub along with Anas. He saw some youths or boys who had set up a hen and shooting at it. Anas said: The Messenger of Allah (saws) forbade to kill an animal in confinement.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ هِشَامِ بْنِ زَيْدٍ، قَالَ دَخَلْتُ مَعَ أَنَسٍ عَلَى الْحَكَمِ بْنِ أَيُّوبَ فَرَأَى فِتْيَانًا أَوْ غِلْمَانًا قَدْ نَصَبُوا دَجَاجَةً يَرْمُونَهَا فَقَالَ أَنَسٌ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تُصْبَرَ الْبَهَائِمُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2816 |
| In-book reference | : Book 16, Hadith 29 |
| English translation | : Book 15, Hadith 2810 |
Mishkat al-Masabih 3776
He told that a man of Kinda and a man of Hadramaut brought a dispute before God’s Messenger about land in the Yemen. The Hadrami said, “Messenger of God, this man’s father took my land forcibly from me, and it is in his hands.” He asked him if he had any proof, and he replied, “No, but I shall require him to swear by God he does not know it is my land which his father took forcibly from me.” The Kindi was prepared to take the oath, but when God’s Messenger said, “Anyone who appropriates property by an oath will meet God in a maimed condition,” the Kindi said, “It is his land.”
Abu Dawud transmitted it.
وَعَنْهُ أَنْ رَجُلًا مَنْ كِنْدَةَ وَرَجُلًا مِنْ حَضْرَمَوْتَ اخْتَصَمَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أَرْضٍ مِنَ الْيَمَنِ فَقَالَ الْحَضْرَمِيُّ: يَا رَسُولَ اللَّهِ إِنَّ أَرْضِي اغْتَصَبَنِيهَا أَبُو هَذَا وَهَى فِي يَدِهِ قَالَ: «هَلْ لَكَ بَيِّنَةٌ؟» قَالَ: لَا وَلَكِنْ أُحَلِّفُهُ وَاللَّهِ مَا يَعْلَمُ أَنَّهَا أَرْضِي اغْتَصَبَنِيهَا أَبُوهُ؟ فَتَهَيَّأَ الْكِنْدِيُّ لِلْيَمِينِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَقْطَعُ أَحَدٌ مَالًا بِيَمِينٍ إِلَّا لَقِيَ اللَّهَ وَهُوَ أَجْذَمُ» فَقَالَ الْكِنْدِيُّ: هِيَ أرضُهُ. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3776 |
| In-book reference | : Book 18, Hadith 112 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 327
It was narrated that `Umar said:
The Messenger of Allah (ﷺ) said: “Whoever says in a marketplace, There is no God but Allah alone, with no partner or associate, His is the dominion, to Him all praise is due, all goodness is in His hand, He grants life and death and He has power overall things,` Allah will record for him one thousand thousand good deeds and will erase from him one thousand thousand bad deeds, and will build a house for him in Paradise.`
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، مَوْلَى آلِ الزُّبَيْرِ عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قَالَ فِي سُوقٍ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ بِيَدِهِ الْخَيْرُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ كَتَبَ اللَّهُ لَهُ بِهَا أَلْفَ أَلْفِ حَسَنَةٍ وَمَحَا عَنْهُ بِهَا أَلْفَ أَلْفِ سَيِّئَةٍ وَبَنَى لَهُ بَيْتًا فِي الْجَنَّةِ.
| Grade: | Da'if (Darussalam) [ jiddan (very weak) (Darussalam) |
| Reference | : Musnad Ahmad 327 |
| In-book reference | : Book 2, Hadith 233 |
أَخْبَرَنَا مُحَمَّدُ بْنُ يَزِيدَ ، حَدَّثَنَا ابْنُ فُضَيْلٍ ، حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا، قَالَ :" جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ : السَّلَامُ عَلَيْكَ يَا غُلَامَ بَنِي عَبْدِ الْمُطَّلِبِ، فَقَالَ : وَعَلَيْكَ، قَالَ : إِنِّي رَجُلٌ مِنْ أَخْوَالِكَ مِنْ بَنِي سَعْدِ بْنِ بَكْرٍ، وَأَنَا رَسُولُ قَوْمِي إِلَيْكَ وَوَافِدُهُمْ، وَإِنِّي سَائِلُكَ فَمُشَدِّدٌ مَسْأَلَتِي إِلَيْكَ، وَمُنَاشِدُكَ فَمُشَدِّدٌ مُنَاشَدَتِي إِيَّاكَ، قَالَ : خُذْ عَنْكَ يَا أَخَا بَنِي سَعْدٍ، قَالَ : مَنْ خَلَقَكَ، وَخَلَقَ مَنْ قَبْلَكَ، وَمَنْ هُوَ خَالِقُ مَنْ بَعْدَكَ؟، قَالَ : اللَّهُ قَالَ فَنَشَدْتُكَ بِذَلِكَ، أَهُوَ أَرْسَلَكَ؟، قَالَ : نَعَمْ، قَالَ : مَنْ خَلَقَ السَّمَوَاتِ السَّبْعَ وَالْأَرَضِينَ السَّبْعَ، وَأَجْرَى بَيْنَهُنَّ الرِّزْقَ؟، قَالَ : اللَّهُ، قَالَ : فَنَشَدْتُكَ بِذَلِكَ، أَهُوَ أَرْسَلَكَ؟، قَالَ : نَعَمْ، قَالَ : إِنَّا وَجَدْنَا فِي كِتَابِكَ، وَأَمَرَتْنَا رُسُلُكَ أَنْ نُصَلِّيَ فِي الْيَوْمِ وَاللَّيْلَةِ خَمْسَ صَلَوَاتٍ لِمَوَاقِيتِهَا، فَنَشَدْتُكَ بِذَلِكَ، أَهُوَ أَمَرَكَ؟، قَالَ : نَعَمْ، قَالَ : فَإِنَّا وَجَدْنَا فِي كِتَابِكَ، وَأَمَرَتْنَا رُسُلُكَ أَنْ نَأْخُذَ مِنْ حَوَاشِي أَمْوَالِنَا فَنَرُدَّهَا عَلَى فُقَرَائِنَا، فَنَشَدْتُكَ بِذَلِكَ، أَهُوَ أَمَرَكَ بِذَلِكَ؟، قَالَ : نَعَمْ، ثُمَّ قَالَ : أَمَّا الْخَامِسَةُ، فَلَسْتُ بِسَائِلِكَ عَنْهَا، وَلَا إِرَبَ لِي فِيهَا، ثُمَّ قَالَ : أَمَا وَالَّذِي بَعَثَكَ بِالْحَقِّ لَأَعْمَلَنَّ بِهَا وَمَنْ أَطَاعَنِي مِنْ قَوْمِي، ثُمَّ رَجَعَ، فَضَحِكَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى بَدَتْ نَوَاجِذُهُ، ثُمَّ قَالَ : وَالَّذِي نَفْسِي بِيَدِهِ، لَئِنْ صَدَقَ، لَيَدْخُلَنَّ الْجَنَّةَ "
| Arabic reference | : Book 1, Hadith 651 |
Jami` at-Tirmidhi 281
Al-Bara said:
"When we performed Salat behind Allah's Messenger, he would raise his head from bowing, and no man among us would bend his back until Allah's Messenger prostrated, then we prostrated."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، حَدَّثَنَا الْبَرَاءُ، وَهُوَ غَيْرُ كَذُوبٍ قَالَ كُنَّا إِذَا صَلَّيْنَا خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ لَمْ يَحْنِ رَجُلٌ مِنَّا ظَهْرَهُ حَتَّى يَسْجُدَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَنَسْجُدَ . قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ وَمُعَاوِيَةَ وَابْنِ مَسْعَدَةَ صَاحِبِ الْجُيُوشِ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ الْبَرَاءِ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَبِهِ يَقُولُ أَهْلُ الْعِلْمِ إِنَّ مَنْ خَلْفَ الإِمَامِ إِنَّمَا يَتْبَعُونَ الإِمَامَ فِيمَا يَصْنَعُ لاَ يَرْكَعُونَ إِلاَّ بَعْدَ رُكُوعِهِ وَلاَ يَرْفَعُونَ إِلاَّ بَعْدَ رَفْعِهِ . لاَ نَعْلَمُ بَيْنَهُمْ فِي ذَلِكَ اخْتِلاَفًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 281 |
| In-book reference | : Book 2, Hadith 133 |
| English translation | : Vol. 1, Book 2, Hadith 281 |
Sunan an-Nasa'i 3971
It was narrated that Abu Hurairah said:
"The Messenger of Allah [SAW] said: 'I have been commanded to fight the people until they say La ilaha illallah. If they say it then their blood and their wealth are safe from me, except for a right that is due, and their reckoning will be with Allah.' When the people apostatized, 'Umar said to Abu Bakr: 'Will you fight them when you heard the Messenger of Allah [SAW] say such and such?' He said: 'By Allah, I do not separate Salah and Zakah, and I will fight whoever separates them.' So we fought alongside him, and we realized that that was the right thing."
أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَإِذَا قَالُوهَا فَقَدْ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ " . فَلَمَّا كَانَتِ الرِّدَّةُ قَالَ عُمَرُ لأَبِي بَكْرٍ أَتُقَاتِلُهُمْ وَقَدْ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ كَذَا وَكَذَا . فَقَالَ وَاللَّهِ لاَ أُفَرِّقُ بَيْنَ الصَّلاَةِ وَالزَّكَاةِ . وَلأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَهُمَا . فَقَاتَلْنَا مَعَهُ فَرَأَيْنَا ذَلِكَ رُشْدًا . قَالَ أَبُو عَبْدِ الرَّحْمَنِ سُفْيَانُ فِي الزُّهْرِيِّ لَيْسَ بِالْقَوِيِّ وَهُوَ سُفْيَانُ بْنُ حُسَيْنٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3971 |
| In-book reference | : Book 37, Hadith 6 |
| English translation | : Vol. 5, Book 37, Hadith 3976 |
Sahih Muslim 2997 a
Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
A group of Bani Isra'il was lost. I do not know what happened to it, but I think (that it 'underwent a process of metamorphosis) and assumed the shape of rats. Don't you see when the milk of the camel is placed before them, these do not drink and when the milk of goat is placed before them, these do drink. Abu Huraira said: I narrated this very hadith to Ka'b and he said: Did you hear this from Allah's Messenger (may peace be upon him)? I (Abu Huraira) said: Yes. He said this again and again, and I said: Have I read Torah? This hadith has been transmitted on the authority of Ishaq with a slight variation of wording.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرُّزِّيُّ،
جَمِيعًا عَنِ الثَّقَفِيِّ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا خَالِدٌ، عَنْ مُحَمَّدِ بْنِ،
سِيرِينَ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فُقِدَتْ أُمَّةٌ مِنْ بَنِي
إِسْرَائِيلَ لاَ يُدْرَى مَا فَعَلَتْ وَلاَ أُرَاهَا إِلاَّ الْفَأْرَ أَلاَ تَرَوْنَهَا إِذَا وُضِعَ لَهَا أَلْبَانُ الإِبِلِ لَمْ
تَشْرَبْهُ وَإِذَا وُضِعَ لَهَا أَلْبَانُ الشَّاءِ شَرِبَتْهُ " . قَالَ أَبُو هُرَيْرَةَ فَحَدَّثْتُ هَذَا الْحَدِيثَ كَعْبًا
فَقَالَ آنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قُلْتُ نَعَمْ . قَالَ ذَلِكَ مِرَارًا . قُلْتُ
أَأَقْرَأُ التَّوْرَاةَ قَالَ إِسْحَاقُ فِي رِوَايَتِهِ " لاَ نَدْرِي مَا فَعَلَتْ " .
| Reference | : Sahih Muslim 2997a |
| In-book reference | : Book 55, Hadith 79 |
| USC-MSA web (English) reference | : Book 42, Hadith 7135 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2668
Ibn ‘Abbas told that the people were departing in all directions, so God’s messenger said, “None of you must go off till his obligations at the House are complete, except that this is remitted for a woman who is in her courses.”
Bukhari and Muslim.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ النَّاسُ يَنْصَرِفُونَ فِي كُلِّ وَجْهٍ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَنْفِرَنَّ أَحَدُكُمْ حَتَّى يَكُونَ آخِرُ عَهْدِهِ بِالْبَيْتِ إِلَّا أَنَّهُ خُفِّفَ عَنِ الْحَائِضِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2668 |
| In-book reference | : Book 10, Hadith 159 |
Sunan an-Nasa'i 1339
Abu Az-Zubair said:
"I heard Abdullah bin Az-Zubair speaking from the Minbar, saying: 'When the Messenger of Allah (SAW) said the taslim, he would say: "La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir, la hawla wala quwwata illa billahil-'azim; la ilaha ill-Allahu wa la nabbed illa iyyah, ahlan-ni'mati wal-fadli wath-thana'il-has an; la ilaha ill-Allah, mukhlisina lahud-dina wa law karihal-kafirun (There is none worthy of worship except Allah (SWT) alone, with no partner or associate. His is the Dominion, to Him be all praise, and He is able to do all things; there is no power and no strength except with Allah (SWT) the Almighty. There is none worthy of worship except Allah (SWT), and we worship none but Him, the source of blessing and kindness and the One Who is deserving of all good praise. There is none worthy of worship except Allah (SWT), and we are sincere in faith and devotion to Him even though the disbelievers detest it. )
أَخْبَرَنَا مُحَمَّدُ بْنُ شُجَاعٍ الْمَرُّوذِيُّ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنِ الْحَجَّاجِ بْنِ أَبِي عُثْمَانَ، قَالَ حَدَّثَنِي أَبُو الزُّبَيْرِ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، يُحَدِّثُ عَلَى هَذَا الْمِنْبَرِ وَهُوَ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا سَلَّمَ يَقُولُ
" لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ لاَ إِلَهَ إِلاَّ اللَّهُ لاَ نَعْبُدُ إِلاَّ إِيَّاهُ أَهْلَ النِّعْمَةِ وَالْفَضْلِ وَالثَّنَاءِ الْحَسَنِ لاَ إِلَهَ إِلاَّ اللَّهُ مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1339 |
| In-book reference | : Book 13, Hadith 161 |
| English translation | : Vol. 2, Book 13, Hadith 1340 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1084
It was
narrated that Abu Lubabah bin ‘Abdul-Mundhir said:
“The
Prophet
(saw) said: ‘Friday is the chief of days, the greatest day
before
Allah. It is greater before Allah then the Day of Adha and the
Day of
Fitr. It has five characteristics: On it Allah created Adam; on
it
Allah sent down Adam to this earth; on it there is a time during
which a person does not ask Allah for anything but He will give it to
him, so long as he does not ask for anything that is forbidden; on it
the Hour will begin. There is no angel who is close to Allah, no
heaven, no earth, no wind, no mountain, and no sea that does not fear
Friday.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ الأَنْصَارِيِّ، عَنْ أَبِي لُبَابَةَ بْنِ عَبْدِ الْمُنْذِرِ، قَالَ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ
" إِنَّ يَوْمَ الْجُمُعَةِ سَيِّدُ الأَيَّامِ، وَأَعْظَمُهَا عِنْدَ اللَّهِ. وَهُوَ أَعْظَمُ عِنْدَ اللَّهِ مِنْ يَوْمِ الأَضْحَى وَيَوْمِ الْفِطْرِ. فِيهِ خَمْسُ خِلاَلٍ. خَلَقَ اللَّهُ فِيهِ آدَمَ. وَأَهْبَطَ اللَّهُ فِيهِ آدَمَ إِلَى الأَرْضِ. وَفِيهِ تَوَفَّى اللَّهُ آدَمَ. وَفِيهِ سَاعَةٌ لاَ يَسْأَلُ اللَّهَ فِيهَا الْعَبْدُ شَيْئًا إِلاَّ أَعْطَاهُ. مَا لَمْ يَسْأَلْ حَرَامًا. وَفِيهِ تَقُومُ السَّاعَةُ. مَا مِنْ مَلَكٍ مُقَرَّبٍ وَلاَ سَمَاءٍ وَلاَ أَرْضٍ وَلاَ رِيَاحٍ وَلاَ جِبَالٍ وَلاَ بَحْرٍ إِلاَّ وَهُنَّ يُشْفِقْنَ مِنْ يَوْمِ الْجُمُعَةِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1084 |
| In-book reference | : Book 5, Hadith 282 |
| English translation | : Vol. 1, Book 5, Hadith 1084 |
Jami` at-Tirmidhi 2791
Narrated Abu 'Uthman An-Nahdi:
"The Messenger of Allah (SAW) said: 'When one of you is given some fragrance then do not refuse it, for indeed it comes from Paradise."
حَدَّثَنَا مُحَمَّدُ بْنُ خَلِيفَةَ أَبُو عَبْدِ اللَّهِ، - بَصْرِيٌّ - وَعَمْرُو بْنُ عَلِيٍّ قَالاَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ حَجَّاجٍ الصَّوَّافِ، عَنْ حَنَانٍ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا أُعْطِيَ أَحَدُكُمُ الرَّيْحَانَ فَلاَ يَرُدَّهُ فَإِنَّهُ خَرَجَ مِنَ الْجَنَّةِ " . قَالَ هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَلاَ نَعْرِفُ حَنَانًا إِلاَّ فِي هَذَا الْحَدِيثِ وَأَبُو عُثْمَانَ النَّهْدِيُّ اسْمُهُ عَبْدُ الرَّحْمَنِ بْنُ مُلٍّ وَقَدْ أَدْرَكَ زَمَنَ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يَرَهُ وَلَمْ يَسْمَعْ مِنْهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2791 |
| In-book reference | : Book 43, Hadith 64 |
| English translation | : Vol. 5, Book 41, Hadith 2791 |
Sahih Muslim 852 e
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
"There is a time on Friday at which no Muslim would ask Allah for what is good but He would give it to him." And further said: "This is a very short time."
وَحَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَلاَّمٍ الْجُمَحِيُّ، حَدَّثَنَا الرَّبِيعُ، - يَعْنِي ابْنَ مُسْلِمٍ - عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" إِنَّ فِي الْجُمُعَةِ لَسَاعَةً لا يُوَافِقُهَا مُسْلِمٌ يَسْأَلُ اللَّهَ فِيهَا خَيْرًا إِلاَّ أَعْطَاهُ إِيَّاهُ " . قَالَ وَهِيَ سَاعَةٌ خَفِيفَةٌ
| Reference | : Sahih Muslim 852e |
| In-book reference | : Book 7, Hadith 23 |
| USC-MSA web (English) reference | : Book 4, Hadith 1853 |
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Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1137
It was
narrated that Abu Hurairah said:
“The Messenger of Allah (saw)
said: ‘On Friday there is a time when no Muslim man happens to
stand
in prayer at that time, asking Allah for good things, but He
will give
that to him.” And he gestured with his hand to indicate
how short that
time is.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ فِي الْجُمُعَةِ سَاعَةً، لاَ يُوَافِقُهَا رَجُلٌ مُسْلِمٌ، قَائِمٌ يُصَلِّي، يَسْأَلُ اللَّهَ فِيهَا خَيْرًا، إِلاَّ أَعْطَاهُ " . وَقَلَّلَهَا بِيَدِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1137 |
| In-book reference | : Book 5, Hadith 335 |
| English translation | : Vol. 1, Book 5, Hadith 1137 |
Sunan Abi Dawud 1720
Narrated Al-Mundhir ibn Jarir:
I accompanied Jarir at Bawazij. The shepherd brought the cows. Among them there was a cow that was not one of them. Jarir asked him: What is this? He replied: This was mixed with the cows and we do not know to whom it belongs. Jarir said: Take it out. I heard the Messenger of Allah (saws) say: No one mixes a stray animal (with his animals) but a man who strays from right path.
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا خَالِدٌ، عَنْ أَبِي حَيَّانَ التَّيْمِيِّ، عَنِ الْمُنْذِرِ بْنِ جَرِيرٍ، قَالَ كُنْتُ مَعَ جَرِيرٍ بِالْبَوَازِيجِ فَجَاءَ الرَّاعِي بِالْبَقَرِ وَفِيهَا بَقَرَةٌ لَيْسَتْ مِنْهَا فَقَالَ لَهُ جَرِيرٌ مَا هَذِهِ قَالَ لَحِقَتْ بِالْبَقَرِ لاَ نَدْرِي لِمَنْ هِيَ . فَقَالَ جَرِيرٌ أَخْرِجُوهَا فَقَدْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ يَأْوِي الضَّالَّةَ إِلاَّ ضَالٌّ " .
| صحيح المرفوع منه (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1720 |
| In-book reference | : Book 10, Hadith 20 |
| English translation | : Book 9, Hadith 1716 |
Riyad as-Salihin 1419
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who recites after every prayer: Subhan-Allah (Allah is free from imperfection) thirty-three times; Al-hamdu lillah (praise be to Allah) thirty-three times; Allahu Akbar (Allah is Greatest) thirty-three times; and completes the hundred with: La ilaha illallahu, wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, wa Huwa 'ala kulli shai'in Qadir (there is no true god except Allah. He is One and He has no partner with Him. His is the sovereignty and His is the praise, and He is Omnipotent), will have all his sins pardoned even if they may be as large as the foam on the surface of the sea."
[Muslim].
[Muslim].
وعنه عن رسول الله صلى الله عليه وسلم قال: "من سبح الله في دبر كل صلاة ثلاثًا وثلاثين، وحمد الله ثلاثًا وثلاثين، وكبر الله ثلاثًا وثلاثين، وقال تمام المائة: لا إله إلا الله وحده لا شريك له، له الملك وله الحمد، وهو على كل شيء قدير، غفرت خطاياه وإن كانت مثل زبد البحر” ((رواه مسلم))
| Reference | : Riyad as-Salihin 1419 |
| In-book reference | : Book 15, Hadith 12 |
Sahih Muslim 2213
'A'isha reported:
we (intended to pour) medicine in the mouth of Allah's Messenger (may peace be upon him) in his illness, but he pointed out (with the gesture of his hand) that it should not be poured into the mouth against his will. We said: (It was perhaps due to the natural) aversion of the patient against medicine. When he recovered, he said: Medicine should be poured into the mouth of every one of you except Ibn 'Abbas, for he was not present amongst you.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، حَدَّثَنِي مُوسَى بْنُ أَبِي،
عَائِشَةَ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ عَائِشَةَ، قَالَتْ لَدَدْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم
فِي مَرَضِهِ فَأَشَارَ أَنْ لاَ تَلُدُّونِي . فَقُلْنَا كَرَاهِيَةُ الْمَرِيضِ لِلدَّوَاءِ . فَلَمَّا أَفَاقَ قَالَ
" لاَ
يَبْقَى أَحَدٌ مِنْكُمْ إِلاَّ لُدَّ غَيْرُ الْعَبَّاسِ فَإِنَّهُ لَمْ يَشْهَدْكُمْ " .
| Reference | : Sahih Muslim 2213 |
| In-book reference | : Book 39, Hadith 115 |
| USC-MSA web (English) reference | : Book 26, Hadith 5486 |
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Sunan Abi Dawud 4231
Bunanah, female client of 'Abd al-Rahman b. Hayyan al-Ansari told that when she was with 'Aishah a girl wearing little tinkling bells was brought in to her. She ordered that they were not to bring her in where she was unless they cut off her little bells. She said:
I heard the Messenger of Allah (saws) say: The angels do not enter a house in which there is a bell.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ بُنَانَةَ، مَوْلاَةِ عَبْدِ الرَّحْمَنِ بْنِ حَسَّانَ الأَنْصَارِيِّ عَنْ عَائِشَةَ، قَالَتْ بَيْنَمَا هِيَ عِنْدَهَا إِذْ دُخِلَ عَلَيْهَا بِجَارِيَةٍ وَعَلَيْهَا جَلاَجِلُ يُصَوِّتْنَ فَقَالَتْ لاَ تُدْخِلْنَهَا عَلَىَّ إِلاَّ أَنْ تَقْطَعُوا جَلاَجِلَهَا وَقَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ تَدْخُلُ الْمَلاَئِكَةُ بَيْتًا فِيهِ جَرَسٌ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4231 |
| In-book reference | : Book 36, Hadith 18 |
| English translation | : Book 35, Hadith 4219 |
Sunan an-Nasa'i 3346
'Urwah bin Az-Zubair narrated that he asked 'Aishah about the saying of Allah, the Mighty and Sublime:
"And if you fear that you shall not be able to deal justly with the orphan girls then marry (other) women of your choice." She said: "O son of my sister, this refers to a female orphan who is in the care of her guardian, and her wealth is joined to his, and he is attracted to her wealth and her beauty. So her guardian wants to marry her without being fair with regard to her dowry, and without giving her what someone else would give her. So they were forbidden to marry them unless they were fair to them and gave them the highest possible dowry that is customarily given, and they were commanded to marry other women of their choice."
'Urwah said: "'Aishah said: 'Then later on, Allah, the Mighty and Sublime, revealed concerning them: 'They ask your legal instruction concerning women, say: Allah instructs you about them, and about what is recited unto you in the Book concerning the orphan girls whom you give not the prescribed portions and yet whom you desire to marry.' 'Aishah said: 'What Allah, Most High, mentioned here that is recited in the Book is the first Verse in which it says: And if you fear that you shall not be able to deal justly with orphan girls then marry (other) women of your choice.' 'Aishah said: 'What is referred to in the other Verse -and yet whom you desire to marry- is the desire of one of you not to marry orphan girl who is under his care if she is lacking in wealth and beauty. So they were forbidden to marry those orphan women to whose wealth they were attracted unless they were fair, because of their desire not to marry (those who were lacking in wealth and beauty.)'"
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، وَسُلَيْمَانُ بْنُ دَاوُدَ، عَنِ ابْنِ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّهُ سَأَلَ عَائِشَةَ عَنْ قَوْلِ اللَّهِ، عَزَّ وَجَلَّ { وَإِنْ خِفْتُمْ أَنْ لاَ تُقْسِطُوا فِي الْيَتَامَى فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ } قَالَتْ يَا ابْنَ أُخْتِي هِيَ الْيَتِيمَةُ تَكُونُ فِي حِجْرِ وَلِيِّهَا فَتُشَارِكُهُ فِي مَالِهِ فَيُعْجِبُهُ مَالُهَا وَجَمَالُهَا فَيُرِيدُ وَلِيُّهَا أَنْ يَتَزَوَّجَهَا بِغَيْرِ أَنْ يُقْسِطَ فِي صَدَاقِهَا فَيُعْطِيَهَا مِثْلَ مَا يُعْطِيهَا غَيْرُهُ فَنُهُوا أَنْ يَنْكِحُوهُنَّ إِلاَّ أَنْ يُقْسِطُوا لَهُنَّ وَيَبْلُغُوا بِهِنَّ أَعْلَى سُنَّتِهِنَّ مِنَ الصَّدَاقِ فَأُمِرُوا أَنْ يَنْكِحُوا مَا طَابَ لَهُمْ مِنَ النِّسَاءِ سِوَاهُنَّ قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ ثُمَّ إِنَّ النَّاسَ اسْتَفْتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم بَعْدُ فِيهِنَّ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَيَسْتَفْتُونَكَ فِي النِّسَاءِ قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ } إِلَى قَوْلِهِ { وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ } قَالَتْ عَائِشَةُ وَالَّذِي ذَكَرَ اللَّهُ تَعَالَى أَنَّهُ يُتْلَى فِي الْكِتَابِ الآيَةُ الأُولَى الَّتِي فِيهَا { وَإِنْ خِفْتُمْ أَنْ لاَ تُقْسِطُوا فِي الْيَتَامَى فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ } قَالَتْ عَائِشَةُ وَقَوْلُ اللَّهِ فِي الآيَةِ الأُخْرَى { وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ } رَغْبَةَ أَحَدِكُمْ عَنْ يَتِيمَتِهِ الَّتِي تَكُونُ فِي حَجْرِهِ حِينَ تَكُونُ قَلِيلَةَ الْمَالِ وَالْجَمَالِ فَنُهُوا أَنْ يَنْكِحُوا مَا رَغِبُوا فى مَالِهَا مِنْ يَتَامَى النِّسَاءِ إِلاَّ بِالْقِسْطِ مِنْ أَجْلِ رَغْبَتِهِمْ عَنْهُنَّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3346 |
| In-book reference | : Book 26, Hadith 151 |
| English translation | : Vol. 4, Book 26, Hadith 3348 |
Sahih Muslim 376 d
Anas reported:
(The people) stood up for the night prayer when a man spoke forth: I need to say something. The Apostle of Allah (may peace be upon him) entered into secret conversation with him, till the people dozed off or some of the people (dozed off), and then they said the prayer.
حَدَّثَنِي أَحْمَدُ بْنُ سَعِيدِ بْنِ صَخْرٍ الدَّارِمِيُّ، حَدَّثَنَا حَبَّانُ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّهُ قَالَ أُقِيمَتْ صَلاَةُ الْعِشَاءِ فَقَالَ رَجُلٌ لِي حَاجَةٌ . فَقَامَ النَّبِيُّ صلى الله عليه وسلم يُنَاجِيهِ حَتَّى نَامَ الْقَوْمُ - أَوْ بَعْضُ الْقَوْمِ - ثُمَّ صَلَّوْا .
| Reference | : Sahih Muslim 376d |
| In-book reference | : Book 3, Hadith 157 |
| USC-MSA web (English) reference | : Book 3, Hadith 734 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1977
AbuMijlaz said:
I asked Ibn Abbas about a thing concerning the throwing of stones at the jamrahs. He said: I do not know whether the Messenger of Allah (saws) threw six or seven pebbles.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَبَا مِجْلَزٍ، يَقُولُ سَأَلْتُ ابْنَ عَبَّاسٍ عَنْ شَىْءٍ، مِنْ أَمْرِ الْجِمَارِ فَقَالَ مَا أَدْرِي أَرَمَاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِسِتٍّ أَوْ بِسَبْعٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1977 |
| In-book reference | : Book 11, Hadith 257 |
| English translation | : Book 10, Hadith 1972 |
Sunan Abi Dawud 3706
Narrated Umm Salamah, Ummul Mu'minin:
Kabshah, daughter of AbuMaryam, asked Umm Salamah (Allah be pleased with her): What did the Prophet (saws) prohibit? She replied: He forbade us to boil dates so much so that the kernels are spoiled, and to mix raisins and dried dates.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ ثَابِتِ بْنِ عُمَارَةَ، حَدَّثَتْنِي رَيْطَةُ، عَنْ كَبْشَةَ بِنْتِ أَبِي مَرْيَمَ، قَالَتْ سَأَلْتُ أُمَّ سَلَمَةَ مَا كَانَ النَّبِيُّ صلى الله عليه وسلم يَنْهَى عَنْهُ قَالَتْ كَانَ يَنْهَانَا أَنْ نَعْجُمَ النَّوَى طَبْخًا أَوْ نَخْلِطَ الزَّبِيبَ وَالتَّمْرَ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3706 |
| In-book reference | : Book 27, Hadith 38 |
| English translation | : Book 26, Hadith 3697 |
Sunan Abi Dawud 4195
Narrated Abdullah ibn Umar:
The Prophet (saws) saw a boy with part of his head shaved and part left unshaven. He forbade them to do that, saying: Shave it all or leave it all.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى صَبِيًّا قَدْ حُلِقَ بَعْضُ شَعْرِهِ وَتُرِكَ بَعْضُهُ فَنَهَاهُمْ عَنْ ذَلِكَ وَقَالَ
" احْلِقُوهُ كُلَّهُ أَوِ اتْرُكُوهُ كُلَّهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4195 |
| In-book reference | : Book 35, Hadith 37 |
| English translation | : Book 34, Hadith 4183 |
Mishkat al-Masabih 5780
`Abdullah b. Sarjis told that he had seen the Prophet and had eaten bread and meat along with him (or he said tharid). He had then gone round behind him and looked at the seal of prophecy between his shoulders at the end of his left shoulder-blade, a collection of moles on him like warts.
Muslim transmitted it.
وَعَن عبدِ الله بن سرجسٍ قَالَ: رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَكَلْتُ مَعَهُ خُبْزًا وَلَحْمًا - أَوْ قَالَ: ثَرِيدًا - ثُمَّ دُرْتُ خَلْفَهُ فَنَظَرْتُ إِلَى خَاتَمِ النُّبُوَّةِ بَيْنَ كَتِفَيْهِ عِنْدَ نَاغِضِ كَتِفِهِ الْيُسْرَى جُمْعًا عَلَيْهِ خيلال كأمثال الثآليل. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5780 |
| In-book reference | : Book 29, Hadith 40 |
Al-Adab Al-Mufrad 1030
'A'isha said, "Fatima walked in the same manner that the Prophet,
may Allah bless him and grant him peace, walked. He used to say to her,
'Welcome, my daughter!' Then he would have her sit down on his right or
his left."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا زَكَرِيَّا، عَنْ فِرَاسٍ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: أَقْبَلَتْ فَاطِمَةُ تَمْشِي كَأَنَّ مِشْيَتَهَا مَشْيُ النَّبِيِّ صلى الله عليه وسلم، فَقَالَ: مَرْحَبًا بِابْنَتِي، ثُمَّ أَجْلَسَهَا عَنْ يَمِينِهِ، أَوْ عَنْ شِمَالِهِ.
| Reference | : Al-Adab Al-Mufrad 1030 |
| In-book reference | : Book 42, Hadith 67 |
| English translation | : Book 42, Hadith 1030 |
Narrated 'Abdullah bin 'Umar and Abu Hurairah (RA):
They heard Allah's Messenger (SAW) say (while standing) upon the planks of his pulpit: "People must cease to neglect the Friday prayers, or else Allah will seal their hearts and then they will be among the unmindful."
[Reported by Muslim].
عَنْ عَبْدِ اَللَّهِ بْنِ عُمَرَ, وَأَبِي هُرَيْرَةَ رَضِيَ اَللَّهُ عَنْهُمْ, { أَنَّهُمَا سَمِعَا رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ -عَلَى أَعْوَادِ مِنْبَرِهِ- "لَيَنْتَهِيَنَّ أَقْوَامٌ عَنْ وَدْعِهِمُ اَلْجُمُعَاتِ, أَوْ لَيَخْتِمَنَّ اَللَّهُ عَلَى قُلُوبِهِمْ, ثُمَّ لَيَكُونُنَّ مِنَ اَلْغَافِلِينَ } رَوَاهُ مُسْلِمٌ . 1 .
| Sunnah.com reference | : Book 2, Hadith 360 |
| English translation | : Book 2, Hadith 441442 |
| Arabic reference | : Book 2, Hadith 445 |
Mishkat al-Masabih 2989
‘Utba b. al-Mundhir said that once when they were with God’s Messenger he recited Ta’ Sin Mim (Al-Qur’an 28. The passage about Moses hiring himself is verses 26 to 28) till he came to the story of Moses and said, “Moses hired himself for eight or ten years in return for preserving his chastity and receiving his food."
Ahmad and Ibn Majah transmitted it.
عَنْ عُتْبَةَ بْنِ الْمُنْذِرِ قَالَ: كُنَّا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَرَأَ: (طسم)
حَتَّى بَلَّغَ قِصَّةَ مُوسَى قَالَ: «إِنَّ مُوسَى عَلَيْهِ السَّلَامُ آجَرَ نَفْسَهُ ثَمَانِ سِنِينَ أَوْ عَشْرًا عَلَى عِفَّةِ فَرْجِهِ وَطَعَامِ بَطْنِهِ» . رَوَاهُ أَحْمد وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2989 |
| In-book reference | : Book 11, Hadith 223 |
Sunan Ibn Majah 2844
It was
narrated from Ibn ‘Umar that the Messenger of Allah (saw)
burned
the palm trees of Banu Nadir, and cut down Buwairah (the name
of
their garden). Then Allah revealed the words:
“What you (O Muslims)
cut down of the palm trees (of the enemy), or you left them
standing...” [59:5]
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَرَّقَ نَخْلَ بَنِي النَّضِيرِ وَقَطَعَ . وَهِيَ الْبُوَيْرَةُ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {مَا قَطَعْتُمْ مِنْ لِينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً } الآيَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2844 |
| In-book reference | : Book 24, Hadith 92 |
| English translation | : Vol. 4, Book 24, Hadith 2844 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 256
It was narrated that Subayy bin Ma`bad al-Taghlibi said:
I had recently converted from Christianity and I wanted to go for jihad or for Hajj, I went to a man of my people whose name was Hudaim, and asked him, and he told me to do Hajj, So I did qiran (Hajj and `Umrah together).
حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا سُفْيَانُ عَنْ مَنْصُورٍ عَنْ أَبِي وَائِلٍ عَنْ صُبَيِّ بْنِ مَعْبَدٍ التَّغْلِبِيِّ قَالَ كُنْتُ حَدِيثَ عَهْدٍ بِنَصْرَانِيَّةٍ فَأَرَدْتُ الْجِهَادَ أَوْ الْحَجَّ فَأَتَيْتُ رَجُلًا مِنْ قَوْمِي يُقَالُ لَهُ هُدَيْمٌ فَسَأَلْتُهُ فَأَمَرَنِي بِالْحَجِّ فَقَرَنْتُ بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَذَكَرَهُ.
| Grade: | Sahih (Darussalam) [. (Darussalam) |
| Reference | : Musnad Ahmad 256 |
| In-book reference | : Book 2, Hadith 170 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 788
It was narrated that Buraid bin Asram said:
I heard `Ali (رضي الله عنه) say: A man of Ahlus-Suffah died and left behind two dinars or two dirhams. The Messenger of Allah (ﷺ) said: `Two brands of iron; offer the funeral prayer for your companion.`
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عُتَيْبَةُ، عَنْ بُرَيْدِ بْنِ أَصْرَمَ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ مَاتَ رَجُلٌ مِنْ أَهْلِ الصُّفَّةِ وَتَرَكَ دِينَارَيْنِ أَوْ دِرْهَمَيْنِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَيَّتَانِ صَلُّوا عَلَى صَاحِبِكُمْ.
| Grade: | This is a da'eef isnad because Utaibah and Buraid bin Asram are unknown] (Darussalam) |
| Reference | : Musnad Ahmad 788 |
| In-book reference | : Book 5, Hadith 220 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4857
Narrated Ash-Shaibani:
I asked Zirr about the Statement of Allah: 'And was at a distance of but two bow-lengths or (even) nearer. So did Allah convey the Inspiration to His slave (Gabriel) and then he (Gabriel) conveyed that to Muhammad.' (53.10) He said, "Abdullah (bin Mas`ud) informed us that Muhammad had seen Gabriel with six hundred wings."
حَدَّثَنَا طَلْقُ بْنُ غَنَّامٍ، حَدَّثَنَا زَائِدَةُ، عَنِ الشَّيْبَانِيِّ، قَالَ سَأَلْتُ زِرًّا عَنْ قَوْلِهِ تَعَالَى {فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَى * فَأَوْحَى إِلَى عَبْدِهِ مَا أَوْحَى} قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ أَنَّ مُحَمَّدًا صلى الله عليه وسلم رَأَى جِبْرِيلَ لَهُ سِتُّمِائَةِ جَنَاحٍ.
| Reference | : Sahih al-Bukhari 4857 |
| In-book reference | : Book 65, Hadith 378 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 380 |
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Sahih al-Bukhari 6028
Narrated Abu Musa:
Whenever a beggar or a person in need came to the Prophet, the Prophet would say "Help and recommend him and you will receive the reward for it, and Allah will bring about what he will through His Prophet's tongue
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ إِذَا أَتَاهُ السَّائِلُ أَوْ صَاحِبُ الْحَاجَةِ قَالَ
" اشْفَعُوا فَلْتُؤْجَرُوا، وَلْيَقْضِ اللَّهُ عَلَى لِسَانِ رَسُولِهِ مَا شَاءَ ".
| Reference | : Sahih al-Bukhari 6028 |
| In-book reference | : Book 78, Hadith 58 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 56 |
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Sunan an-Nasa'i 1359
It was narrated that As-Suddi said:
"I asked Anas bin Malik: 'How should I leave after I have prayed- to the right or to the left?' He said: 'I usually saw the Messenger of Allah (SAW) leave to the right.'
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ السُّدِّيِّ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ كَيْفَ أَنْصَرِفُ إِذَا صَلَّيْتُ عَنْ يَمِينِي، أَوْ عَنْ يَسَارِي، قَالَ أَمَّا أَنَا فَأَكْثَرُ، مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْصَرِفُ عَنْ يَمِينِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1359 |
| In-book reference | : Book 13, Hadith 181 |
| English translation | : Vol. 2, Book 13, Hadith 1360 |
Sahih al-Bukhari 7394
Narrated Hudhaifah:
When the Prophet went to bed, he used to say, "Allahumma bismika ahya wa amut." And when he woke up in the mornings he used to say, "Al-hamdu li l-lahi al-ladhi ahyana ba'da ma amatana wa ilaihi-nnushur."
حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَوَى إِلَى فِرَاشِهِ قَالَ " اللَّهُمَّ بِاسْمِكَ أَحْيَا وَأَمُوتُ ". وَإِذَا أَصْبَحَ قَالَ " الْحَمْدُ لِلَّهِ الَّذِي أَحْيَانَا بَعْدَ مَا أَمَاتَنَا وَإِلَيْهِ النُّشُورُ ".
| Reference | : Sahih al-Bukhari 7394 |
| In-book reference | : Book 97, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 491 |
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Sahih al-Bukhari 3299
Narrated Ibn 'Umar (ra):
Abu Lubaba and Zaid bin Khattab saw me.
وَقَالَ عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ، فَرَآنِي أَبُو لُبَابَةَ أَوْ زَيْدُ بْنُ الْخَطَّابِ. وَتَابَعَهُ يُونُسُ وَابْنُ عُيَيْنَةَ وَإِسْحَاقُ الْكَلْبِيُّ وَالزُّبَيْدِيُّ. وَقَالَ صَالِحٌ وَابْنُ أَبِي حَفْصَةَ وَابْنُ مُجَمِّعٍ عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، رَآنِي أَبُو لُبَابَةَ وَزَيْدُ بْنُ الْخَطَّابِ.
| Reference | : Sahih al-Bukhari 3299 |
| In-book reference | : Book 59, Hadith 107 |
| USC-MSA web (English) reference | : Vol. 1, Book 54, Hadith 518 |
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Yahya related to me from Malik from Khubayb ibn Abd ar-Rahman from Hafs ibn Asim from Abu Hurayra or from Abu Said al-Khudri that the Messenger of Allah, may Allah bless him and grant him peace, said, "What is between my house and my mimbar is one of the meadows of the Garden, and my mimbar is on my watering-place (al-Hawd)."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَوْ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا بَيْنَ بَيْتِي وَمِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ وَمِنْبَرِي عَلَى حَوْضِي " .
| USC-MSA web (English) reference | : Book 14, Hadith 10 |
| Arabic reference | : Book 14, Hadith 467 |
Yahya related to me from Malik from Dawud ibn al-Husayn from al- Araj from Abd ar-Rahman ibn Abd al-Qari that Umar ibn al Khattab said, "Whoever misses reading his hizb at night and reads it from when the sun has passed the meridian until the dhuhr prayer has not missed it, or it is as if he has caught it."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنِ الأَعْرَجِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ مَنْ فَاتَهُ حِزْبُهُ مِنَ اللَّيْلِ فَقَرَأَهُ حِينَ تَزُولُ الشَّمْسُ إِلَى صَلاَةِ الظُّهْرِ فَإِنَّهُ لَمْ يَفُتْهُ أَوْ كَأَنَّهُ أَدْرَكَهُ .
| Sunnah.com reference | : Book 15, Hadith 4 |
| USC-MSA web (English) reference | : Book 15, Hadith 3 |
| Arabic reference | : Book 15, Hadith 475 |
Yahya related to me from Malik from Abu'z Zinad from al-A'raj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Fasting is a protection for you, so when you are fasting, do not behave obscenely or foolishly, and if any one argues with you or abuses you, say, 'I am fasting. I am fasting.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الصِّيَامُ جُنَّةٌ فَإِذَا كَانَ أَحَدُكُمْ صَائِمًا فَلاَ يَرْفُثْ وَلاَ يَجْهَلْ فَإِنِ امْرُؤٌ قَاتَلَهُ أَوْ شَاتَمَهُ فَلْيَقُلْ إِنِّي صَائِمٌ إِنِّي صَائِمٌ " .
| USC-MSA web (English) reference | : Book 18, Hadith 57 |
| Arabic reference | : Book 18, Hadith 690 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar once met a relative of his called al-Mujabbar who had done the tawaf al-ifada but, out of ignorance, had not shaved his head or cut his hair. Abdullah told him to go back and shave his head or cut his hair, and then go back and do the tawaf al-ifada.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ لَقِيَ رَجُلاً مِنْ أَهْلِهِ يُقَالُ لَهُ الْمُجَبَّرُ قَدْ أَفَاضَ وَلَمْ يَحْلِقْ وَلَمْ يُقَصِّرْ جَهِلَ ذَلِكَ فَأَمَرَهُ عَبْدُ اللَّهِ أَنْ يَرْجِعَ فَيَحْلِقَ أَوْ يُقَصِّرَ ثُمَّ يَرْجِعَ إِلَى الْبَيْتِ فَيُفِيضَ .
| USC-MSA web (English) reference | : Book 20, Hadith 198 |
| Arabic reference | : Book 20, Hadith 897 |
Sahih al-Bukhari 975
Narrated Ibn `Abbas:
I (in my boyhood) went out with the Prophet on the day of `Id ul Fitr or Id-ul-Adha. The Prophet prayed and then delivered the Khutba and then went towards the women, preached and advised them and ordered them to give alms.
حَدَّثَنَا عَمْرُو بْنُ عَبَّاسٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، قَالَ خَرَجْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم يَوْمَ فِطْرٍ أَوْ أَضْحَى، فَصَلَّى ثُمَّ خَطَبَ، ثُمَّ أَتَى النِّسَاءَ فَوَعَظَهُنَّ وَذَكَّرَهُنَّ، وَأَمَرَهُنَّ بِالصَّدَقَةِ.
| Reference | : Sahih al-Bukhari 975 |
| In-book reference | : Book 13, Hadith 24 |
| USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 92 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3078
It was narrated the Qatadah said:
"I heard Abu Mijlaz say: 'I asked Ibn 'Abbas something about the Jimar, and he said: I do not know, the Messenger of Allah stoned it with six or seven.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَبَا مِجْلَزٍ، يَقُولُ سَأَلْتُ ابْنَ عَبَّاسٍ عَنْ شَىْءٍ، مِنْ أَمْرِ الْجِمَارِ فَقَالَ مَا أَدْرِي رَمَاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِسِتٍّ أَوْ بِسَبْعٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3078 |
| In-book reference | : Book 24, Hadith 461 |
| English translation | : Vol. 3, Book 24, Hadith 3080 |
Sunan an-Nasa'i 4482
It was narrated from Al- Hasan from Samurah, who said:
"The Messenger of Allah said;" Two traders have the choice as long as they have not separated, or until they reach a deal that suits both of th4em or that is satisfactory (to both)"
أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ أَنْبَأَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا وَيَأْخُذْ أَحَدُهُمَا مَا رَضِيَ مِنْ صَاحِبِهِ أَوْ هَوِيَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4482 |
| In-book reference | : Book 44, Hadith 34 |
| English translation | : Vol. 5, Book 44, Hadith 4487 |
Sunan an-Nasa'i 4486
Abu Hurairah said:
"The Messenger of Allah said: 'If any one of you sells a sheep or a milch- camel, let him not refrain from milking it.'' (Sahih )
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي أَبُو كَثِيرٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا بَاعَ أَحَدُكُمُ الشَّاةَ أَوِ اللَّقْحَةَ فَلاَ يُحَفِّلْهَا " .
| Reference | : Sunan an-Nasa'i 4486 |
| In-book reference | : Book 44, Hadith 38 |
| English translation | : Vol. 5, Book 44, Hadith 4491 |
Sunan an-Nasa'i 5048
It was narrated from Ibn 'Umar that :
The Prophet [SAW] saw a boy, part of whose head had been shaven and part had been left. He forbade that and said: "Shave all of it, or leave all of it."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى صَبِيًّا حَلَقَ بَعْضَ رَأْسِهِ وَتَرَكَ بَعْضَ فَنَهَى عَنْ ذَلِكَ وَقَالَ
" احْلِقُوهُ كُلَّهُ أَوِ اتْرُكُوهُ كُلَّهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5048 |
| In-book reference | : Book 48, Hadith 9 |
| English translation | : Vol. 6, Book 48, Hadith 5051 |
Sunan an-Nasa'i 5663
It was narrated from Abu Burdah bin Abi Musa, :
That his father used to say: "I do not see any difference between drinking Khamr and worshipping this column instead of Allah the Mighty and Sublime."
أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، عَنِ ابْنِ فُضَيْلٍ، عَنْ وَائِلٍ أَبِي بَكْرٍ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى، عَنْ أَبِيهِ، رضى الله عنه أَنَّهُ كَانَ يَقُولُ مَا أُبَالِي شَرِبْتُ الْخَمْرَ أَوْ عَبَدْتُ هَذِهِ السَّارِيَةَ مِنْ دُونِ اللَّهِ عَزَّ وَجَلَّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5663 |
| In-book reference | : Book 51, Hadith 125 |
| English translation | : Vol. 6, Book 51, Hadith 5666 |
Sunan an-Nasa'i 3875
Jabir said:
The Messenger of Allah said: "Whoever has land, let him cultivate it or give it to his brother, and not lease it to him."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا أَخَاهُ وَلاَ يُكْرِيهَا ". تَابَعَهُ عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو الأَوْزَاعِيُّ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3875 |
| In-book reference | : Book 35b, Hadith 19 |
| English translation | : Vol. 4, Book 35, Hadith 3906 |
Sunan an-Nasa'i 599
It was narrated that Ibn 'Umar said:
"If the Messenger of Allah (PBUH) was in a hurry to travel, or some emergency arose, he would combine Maghrib and 'Isha'."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا جَدَّ بِهِ السَّيْرُ أَوْ حَزَبَهُ أَمْرٌ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 599 |
| In-book reference | : Book 6, Hadith 106 |
| English translation | : Vol. 1, Book 6, Hadith 600 |
Ash-Shama'il Al-Muhammadiyah » The Fruits Eaten By Rasoolullah - باب ما جاء في صفة فاكهة رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 202
Ar-Rubai bint Mu'awwidh ibn 'Afra said:
"I brought the Prophet (Allah bless him and give him peace) a tray of ripe dates and fluffy cucumber, so he gave me a handful of ornaments, or she said: of gold.”
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا شَرِيكٌ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذِ بْنِ عَفْرَاءَ، قَالَتْ: أَتيتُ النَّبِيَّ صلى الله عليه وسلم، بِقِنَاعٍ مِنْ رُطَبٍ، وَأَجْرٍ زُغْبٍ، فَأَعْطَانِي مِلْءَ كَفِّهِ حُلِيًّا أَوْ قَالَتْ: ذَهَبًا.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 202 |
| In-book reference | : Book 29, Hadith 7 |
Sunan Abi Dawud 1263
Narrated Aisha, Ummul Mu'minin:
When the Prophet (saws) prayed the two rak'ahs of the dawn prayer, he would lie down if I was asleep; in case I was awake, he would talk to me.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنْ زِيَادِ بْنِ سَعْدٍ، عَمَّنْ حَدَّثَهُ - ابْنِ أَبِي عَتَّابٍ، أَوْ غَيْرِهِ - عَنْ أَبِي سَلَمَةَ، قَالَ قَالَتْ عَائِشَةُ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا صَلَّى رَكْعَتَىِ الْفَجْرِ فَإِنْ كُنْتُ نَائِمَةً اضْطَجَعَ وَإِنْ كُنْتُ مُسْتَيْقِظَةً حَدَّثَنِي .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1263 |
| In-book reference | : Book 5, Hadith 14 |
| English translation | : Book 5, Hadith 1258 |
Sahih Muslim 1377 a
Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
He who patiently endures the hardships of it (of this city of Medina), I would be an intercessor or a withness on his behalf on the Day of Resurrection.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا عِيسَى بْنُ حَفْصِ بْنِ عَاصِمٍ، حَدَّثَنَا نَافِعٌ، عَنِ ابْنِ عُمَرَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ صَبَرَ عَلَى لأْوَائِهَا كُنْتُ لَهُ شَفِيعًا أَوْ شَهِيدًا يَوْمَ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 1377a |
| In-book reference | : Book 15, Hadith 548 |
| USC-MSA web (English) reference | : Book 7, Hadith 3180 |
| (deprecated numbering scheme) |
Sahih Muslim 1387 b
Sa'd b. Malik heard Allah's Messenger (may peace be upon him) saying like this except (this variation) that he said:
" Sudden attack or harm."
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ جَعْفَرٍ - عَنْ عُمَرَ بْنِ نُبَيْهٍ، الْكَعْبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ الْقَرَّاظِ، أَنَّهُ سَمِعَ سَعْدَ بْنَ مَالِكٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم . بِمِثْلِهِ غَيْرَ أَنَّهُ قَالَ
" بِدَهْمٍ أَوْ بِسُوءٍ " .
| Reference | : Sahih Muslim 1387b |
| In-book reference | : Book 15, Hadith 566 |
| USC-MSA web (English) reference | : Book 7, Hadith 3198 |
| (deprecated numbering scheme) |
Sahih Muslim 1536 a
Jabir (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) forbade (or forbade us) the sale of fruits until they are ripe in a good condition.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، ح.
وَحَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ نَهَى - أَوْ نَهَانَا - رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ الثَّمَرِ حَتَّى يَطِيبَ .
| Reference | : Sahih Muslim 1536a |
| In-book reference | : Book 21, Hadith 70 |
| USC-MSA web (English) reference | : Book 10, Hadith 3672 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2443
Narrated Anas bin Malik:
Allah's Apostle said, "Help your brother, whether he is an oppressor or he is an oppressed one."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ أَبِي بَكْرِ بْنِ أَنَسٍ، وَحُمَيْدٌ الطَّوِيلُ، سَمِعَا أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" انْصُرْ أَخَاكَ ظَالِمًا أَوْ مَظْلُومًا ".
| Reference | : Sahih al-Bukhari 2443 |
| In-book reference | : Book 46, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 623 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2743
Narrated Ibn `Abbas:
I recommend that people reduce the proportion of what they bequeath by will to the fourth (of the whole legacy), for Allah's Apostle said, "One-third, yet even one third is too much."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ لَوْ غَضَّ النَّاسُ إِلَى الرُّبْعِ، لأَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الثُّلُثُ، وَالثُّلُثُ كَثِيرٌ أَوْ كَبِيرٌ ".
| Reference | : Sahih al-Bukhari 2743 |
| In-book reference | : Book 55, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 6 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2121
Narrated 'Aishah:
The Messenger of Allah (saws) married me when I was seven years old. The narrator Sulaiman said: or Six years. He had intercourse with me when I was nine years old.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَأَبُو كَامِلٍ قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ تَزَوَّجَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا بِنْتُ سَبْعٍ - قَالَ سُلَيْمَانُ أَوْ سِتٍّ - وَدَخَلَ بِي وَأَنَا بِنْتُ تِسْعٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2121 |
| In-book reference | : Book 12, Hadith 76 |
| English translation | : Book 11, Hadith 2116 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5686
Abud Darda' reported God's messenger as saying, "Hunger will be cast upon the inhabitants of hell and will be equal to the punishment they are experiencing. They will cry for help and will be helped with food of dari' [1] which neither fattens nor satisfies hunger. They will then call for food and will be fed with food which chokes[2]. So, remembering that they helped down choking food with drink when they were in the world they will ask for drink and the scalding drink[3] will be presented to them on iron flesh-hooks. When they approach their faces they will scorch their faces, and when they enter their bellies, they will cut in pieces the contents of their bellies. They will then ask the guards of Jahannam to be called and they will say, `Did your messengers not bring you the clear signs?' and when they reply, `Yes,' they will say, `Then make supplication, but the supplication of the infidels is only in error[4].' They will then ask Malik to be called and will say, `0 Malik, would that your Lord might put an end to us!' He will reply to them, `You are remaining'[5] (al-A`mash[6] saying he had been informed that the period between their appeal and Malik's reply to them would be a thousand years). They will then say, `Call your Lord, for no one is better than your Lord,' and they will say, `0 our Lord, our adversity was too much for us and we were a people who were astray. 0 our Lord, bring us out of it; then if we return to evil, we shall indeed be wrongdoers.' He will then answer them, `Retreat into it in shame and do not speak to Me[7].' They will then despair of all good and will begin to sigh, grieve and bemoan themselves." `Abdallah b. `Abd ar-Rahman[8] said that people do not trace this tradition back to the Prophet.
1. Cf. Qur'an, 88:6. The name of a thorny plant which animals avoid. It is used in the Qur'an of some substance which, as Taj al-'arus says, is more bitter than aloes, more offensive than a corpse, and hotter than fire.
2. Cf. Qur'an, 73:13.
3. Cf. Qur'an, 22:19 f.
4. Qur'an, 40:50.
5. Qur'an, 43:77. Malik is the angel in charge of hell.
6. One of the transmitters of the tradition.
7. Qur'an, 23:106 ff.
8. i.e., Darimi, whose Musnad is frequently quoted.
Tirmidhi transmitted it.
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " يُلْقَى عَلَى أَهْلِ النَّارِ الْجُوعُ فَيَعْدِلُ مَا هُمْ فِيهِ مِنَ الْعَذَابِ فَيَسْتَغِيثُونَ فَيُغَاثُونَ بِطَعَامٍ مِنْ ضَرِيعٍ لَا يُسْمِنُ وَلَا يُغْنِي مِنْ جُوعٍ فَيَسْتَغِيثُونَ بِالطَّعَامِ فَيُغَاثُونَ بِطَعَامٍ ذِي غُصَّةٍ فَيَذْكُرُونَ أَنَّهُمْ كَانُوا يُجِيزُونَ الْغُصَصَ فِي الدُّنْيَا بِالشَّرَابِ فَيَسْتَغِيثُونَ بِالشَّرَابِ فَيُرْفَعُ إِلَيْهِمُ الْحَمِيمُ بِكَلَالِيبِ الْحَدِيدِ فَإِذَا دَنَتْ مِنْ وُجُوهِهِمْ شَوَتْ وُجُوهَهُمْ فَإِذَا دَخَلَتْ بُطُونَهُمْ قطعتْ مَا فِي بطونِهم فيقولونَ: ادْعوا خَزَنَةَ جهنمَ فيقولونَ: أَلمْ تَكُ تَأْتِيكُمْ رُسُلُكُمْ بِالْبَيِّنَاتِ؟ قَالُوا: بَلَى. قَالُوا: فَادْعُوا وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ " قَالَ: " فيقولونَ: ادْعوا مَالِكًا فيقولونَ: يَا مالكُ ليَقْضِ علَينا ربُّكَ " قَالَ: «فيُجيبُهم إِنَّكم ماكِثونَ» . قَالَ الْأَعْمَشُ: نُبِّئْتُ أَنَّ بَيْنَ دُعَائِهِمْ وَإِجَابَةِ مَالِكٍ إِيَّاهُمْ أَلْفَ عَامٍ. قَالَ: " فَيَقُولُونَ: ادْعُوا رَبَّكُمْ فَلَا أَحَدَ خَيْرٌ مِنْ رَبِّكُمْ فَيَقُولُونَ: رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمًا ضَالِّينَ رَبَّنَا أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَالِمُونَ " قَالَ: " فيُجيبُهم: اخْسَؤوا فِيهَا وَلَا تُكلمونِ " قَالَ: «فَعِنْدَ ذَلِكَ يَئِسُوا مِنْ كُلِّ خَيْرٍ وَعِنْدَ ذَلِكَ يَأْخُذُونَ فِي الزَّفِيرِ وَالْحَسْرَةِ وَالْوَيْلِ» . قَالَ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ: وَالنَّاسُ لَا يرفعونَ هَذَا الحديثَ. رَوَاهُ الترمذيُّ
| Reference | : Mishkat al-Masabih 5686 |
| In-book reference | : Book 28, Hadith 157 |
Sunan an-Nasa'i 702
It was narrated that Anas bin Malik said:
"When the Messenger of Allah (PBUH) came to Al-Madinah, he alighted in the upper part of Al-Madinah among the tribe called Banu 'Amr bin 'Awf and he stayed with them for fourteen nights. Then he sent for the chiefs of Banu An-Najjar, and they came with their swords by their sides. It is as if I can see the Messenger of Allah (PBUH) on his she-camel with Abu Bakr riding behind him (on the same camel) and the chiefs of Banu An-Najjar around him, until he dismounted in the courtyard of Abu Ayyub. The Prophet (PBUH) used to offer the prayer wherever he was when the time for prayer came, and he would pray even in sheepfolds. Then he ordered that the Masjid be built. He sent for the chiefs of Banu An-Najjar, and when they came, he said: 'O Banu An-Najjar, name me a price for this grove of yours.' They said: 'By Allah, we will not ask for its price except from Allah.'" Anas said: "In (that grove) there were graves of idolators, ruins and date-palm trees. The Messenger of Allah (PBUH) ordered that the graves of the idolators be dug up, the ruins be leveled and the date-palm trees be cut down. The trunks of the trees were arranged so as to form the walls facing the Qiblah. The stone pillars were built at the sides of its gate. They started to move the stones, reciting some lines of verse, and the Messenger of Allah (PBUH) was with them when they were saying: 'O Allah! There is no good except the good of the Hereafter. So bestow victory on the Ansar and the Muhajirin.'"
أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ أَبِي التَّيَّاحِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَزَلَ فِي عُرْضِ الْمَدِينَةِ فِي حَىٍّ يُقَالُ لَهُمْ بَنُو عَمْرِو بْنِ عَوْفٍ فَأَقَامَ فِيهِمْ أَرْبَعَ عَشْرَةَ لَيْلَةً ثُمَّ أَرْسَلَ إِلَى مَلإٍ مِنْ بَنِي النَّجَّارِ فَجَاءُوا مُتَقَلِّدِي سُيُوفِهِمْ كَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى رَاحِلَتِهِ وَأَبُو بَكْرٍ - رضى الله عنه - رَدِيفُهُ وَمَلأٌ مِنْ بَنِي النَّجَّارِ حَوْلَهُ حَتَّى أَلْقَى بِفِنَاءِ أَبِي أَيُّوبَ وَكَانَ يُصَلِّي حَيْثُ أَدْرَكَتْهُ الصَّلاَةُ فَيُصَلِّي فِي مَرَابِضِ الْغَنَمِ ثُمَّ أُمِرَ بِالْمَسْجِدِ فَأَرْسَلَ إِلَى مَلإٍ مِنْ بَنِي النَّجَّارِ فَجَاءُوا فَقَالَ
" يَا بَنِي النَّجَّارِ ثَامِنُونِي بِحَائِطِكُمْ هَذَا " . قَالُوا وَاللَّهُ لاَ نَطْلُبُ ثَمَنَهُ إِلاَّ إِلَى اللَّهِ عَزَّ وَجَلَّ . قَالَ أَنَسٌ وَكَانَتْ فِيهِ قُبُورُ الْمُشْرِكِينَ وَكَانَتْ فِيهِ خَرِبٌ وَكَانَ فِيهِ نَخْلٌ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقُبُورِ الْمُشْرِكِينَ فَنُبِشَتْ وَبِالنَّخْلِ فَقُطِعَتْ وَبِالْخَرِبِ فَسُوِّيَتْ فَصَفُّوا النَّخْلَ قِبْلَةَ الْمَسْجِدِ وَجَعَلُوا عِضَادَتَيْهِ الْحِجَارَةَ وَجَعَلُوا يَنْقُلُونَ الصَّخْرَ وَهُمْ يَرْتَجِزُونَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم مَعَهُمْ وَهُمْ يَقُولُونَ اللَّهُمَّ لاَ خَيْرَ إِلاَّ خَيْرُ الآخِرَةِ فَانْصُرِ الأَنْصَارَ وَالْمُهَاجِرَةَ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 702 |
| In-book reference | : Book 8, Hadith 15 |
| English translation | : Vol. 1, Book 8, Hadith 703 |
Mishkat al-Masabih 5796
Jabir b. Samura said:
God's messenger's legs were slender, his laughter was no more than a smile, and when I looked at him, I thought that there was collyrium in his eyes, but there was not.
Tirmidhi transmitted it.
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: كَانَ فِي سَاقَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حُمُوشَةٌ وَكَانَ لَا يَضْحَكُ إِلَّا تَبَسُّمًا وَكُنْتُ إِذَا نَظَرْتُ إِلَيْهِ قُلْتُ: أَكْحَلُ الْعَيْنَيْنِ وَلَيْسَ بأكحل. رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5796 |
| In-book reference | : Book 29, Hadith 56 |
’A’isha (RAA) narrated, The Messenger of Allah (P.B.U.H.) used to put his head into (the window of my house) while he was in the mosque (performing I'tikaf) and I would comb his hair. When he was in I'tikaf he would not enter the house except for some need.”Agreed upon and the wording is from Al-Bukhari.
وَعَنْهَا قَالَتْ: { إِنْ كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -لَيُدْخِلُ عَلَيَّ رَأْسَهُ -وَهُوَ فِي اَلْمَسْجِدِ- فَأُرَجِّلُهُ, وَكَانَ لَا يَدْخُلُ اَلْبَيْتَ إِلَّا لِحَاجَةٍ, إِذَا كَانَ مُعْتَكِفًا } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِلْبُخَارِيِّ 1 .
| Sunnah.com reference | : Book 5, Hadith 52 |
| English translation | : Book 5, Hadith 721 |
| Arabic reference | : Book 5, Hadith 701 |
Sahih al-Bukhari 5323, 5324
Narrated Al-Qasim:
Aisha said, "What is wrong with Fatima? Why doesn't she fear Allah?" by saying that a divorced lady is not entitled to be provided with residence and sustenance (by her husband).
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ مَا لِفَاطِمَةَ أَلاَ تَتَّقِي اللَّهَ، يَعْنِي فِي قَوْلِهَا لاَ سُكْنَى وَلاَ نَفَقَةَ
| Reference | : Sahih al-Bukhari 5323, 5324 |
| In-book reference | : Book 68, Hadith 71 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 243 |
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Sunan Abi Dawud 3123
Narrated Abdullah ibn Amr ibn al-'As:
We buried a deceased person in the company of the Messenger of Allah (saws). When we had finished, the Messenger of Allah (saws) returned and we also returned with him. When he approached his door, he stopped, and we saw a woman coming towards him.
He (the narrator) said: I think he recognized her. When she went away, we came to know that she was Fatimah.
The Messenger of Allah (saws) said to her: What brought you out of your house, Fatimah?
She replied: I came to the people of this house, Messenger of Allah, and I showed pity and expressed my condolences to them for their deceased relation.
The Messenger of Allah (saws) said: You might have gone to the graveyard with them.
She replied: I seek refuge in Allah! I heard you referring to what you mentioned.
He said: If you had gone to the graveyard...He then mentioned severe words about it.
I then asked Rabi'ah (a narrator of this tradition) about al-kuda (stony land). He replied: I think it means the graves.
حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ، حَدَّثَنَا الْمُفَضَّلُ، عَنْ رَبِيعَةَ بْنِ سَيْفٍ الْمَعَافِرِيِّ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، قَالَ قَبَرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم - يَعْنِي مَيِّتًا - فَلَمَّا فَرَغْنَا انْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَانْصَرَفْنَا مَعَهُ فَلَمَّا حَاذَى بَابَهُ وَقَفَ فَإِذَا نَحْنُ بِامْرَأَةٍ مُقْبِلَةٍ - قَالَ أَظُنُّهُ عَرَفَهَا - فَلَمَّا ذَهَبَتْ إِذَا هِيَ فَاطِمَةُ - عَلَيْهَا السَّلاَمُ - فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا أَخْرَجَكِ يَا فَاطِمَةُ مِنْ بَيْتِكِ " . فَقَالَتْ أَتَيْتُ يَا رَسُولَ اللَّهِ أَهْلَ هَذَا الْبَيْتِ فَرَحَّمْتُ إِلَيْهِمْ مَيِّتَهُمْ أَوْ عَزَّيْتُهُمْ بِهِ . فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " فَلَعَلَّكِ بَلَغْتِ مَعَهُمُ الْكُدَى " . قَالَتْ مَعَاذَ اللَّهِ وَقَدْ سَمِعْتُكَ تَذْكُرُ فِيهَا مَا تَذْكُرُ . قَالَ " لَوْ بَلَغْتِ مَعَهُمُ الْكُدَى " . فَذَكَرَ تَشْدِيدًا فِي ذَلِكَ فَسَأَلْتُ رَبِيعَةَ عَنِ الْكُدَى فَقَالَ الْقُبُورُ فِيمَا أَحْسِبُ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3123 |
| In-book reference | : Book 21, Hadith 35 |
| English translation | : Book 20, Hadith 3117 |
Sahih al-Bukhari 399
Narrated Bara' bin `Azib:
Allah's Apostle prayed facing Baitul-Maqdis for sixteen or seventeen months but he loved to face the Ka`ba (at Mecca) so Allah revealed: "Verily, We have seen the turning of your face to the heaven!" (2:144) So the Prophet faced the Ka`ba and the fools amongst the people namely "the Jews" said, "What has turned them from their Qibla (Baitul-Maqdis) which they formerly observed"" (Allah revealed): "Say: 'To Allah belongs the East and the West. He guides whom he will to a straight path'." (2:142) A man prayed with the Prophet (facing the Ka`ba) and went out. He saw some of the Ansar praying the `Asr prayer with their faces towards Baitul-Maqdis, he said, "I bear witness that I prayed with Allah's Apostle facing the Ka`ba." So all the people turned their faces towards the Ka`ba.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، قَالَ حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ ـ رضى الله عنهما ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم صَلَّى نَحْوَ بَيْتِ الْمَقْدِسِ سِتَّةَ عَشَرَ أَوْ سَبْعَةَ عَشَرَ شَهْرًا، وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ أَنْ يُوَجَّهَ إِلَى الْكَعْبَةِ، فَأَنْزَلَ اللَّهُ {قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ} فَتَوَجَّهَ نَحْوَ الْكَعْبَةِ، وَقَالَ السُّفَهَاءُ مِنَ النَّاسِ ـ وَهُمُ الْيَهُودُ ـ مَا وَلاَّهُمْ عَنْ قِبْلَتِهِمُ الَّتِي كَانُوا عَلَيْهَا {قُلْ لِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ يَهْدِي مَنْ يَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ} فَصَلَّى مَعَ النَّبِيِّ صلى الله عليه وسلم رَجُلٌ ثُمَّ خَرَجَ بَعْدَ مَا صَلَّى، فَمَرَّ عَلَى قَوْمٍ مِنَ الأَنْصَارِ فِي صَلاَةِ الْعَصْرِ نَحْوَ بَيْتِ الْمَقْدِسِ فَقَالَ هُوَ يَشْهَدُ أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم، وَأَنَّهُ تَوَجَّهَ نَحْوَ الْكَعْبَةِ. فَتَحَرَّفَ الْقَوْمُ حَتَّى تَوَجَّهُوا نَحْوَ الْكَعْبَةِ.
| Reference | : Sahih al-Bukhari 399 |
| In-book reference | : Book 8, Hadith 50 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 392 |
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Jami` at-Tirmidhi 3106
Narrated 'Ata bin Yasar:
from a man among the people of Egypt who said: "I asked Abu Ad-Darda about this Ayah: For them is good news in the life of the present world (10:64). He said: 'No one asked me about since I asked the Messenger of Allah (SAW) about it, and he (SAW) said: "No one asked me about it other than you, since it was revealed. It is the righteous dream that the Muslims sees, or that is seen about him."
(Another chain) with similar wording.
(Another chain) from Abu Salib, from Abu Ad-Darda', from the Prophet (SAW) with similar, and it does not contain: "From 'Atã' bin Yasar."
(Another chain) with similar wording.
(Another chain) from Abu Salib, from Abu Ad-Darda', from the Prophet (SAW) with similar, and it does not contain: "From 'Atã' bin Yasar."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ رَجُلٍ، مِنْ أَهْلِ مِصْرَ قَالَ سَأَلْتُ أَبَا الدَّرْدَاءِ عَنْ هَذِهِ الآيَةِ : ( لَهُمُ الْبُشْرَى، فِي الْحَيَاةِ الدُّنْيَا ) قَالَ مَا سَأَلَنِي عَنْهَا أَحَدٌ مُنْذُ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْهَا فَقَالَ
" مَا سَأَلَنِي عَنْهَا أَحَدٌ غَيْرُكَ مُنْذُ أُنْزِلَتْ فَهِيَ الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الْمُسْلِمُ أَوْ تُرَى لَهُ " .
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ رَجُلٍ، مِنْ أَهْلِ مِصْرَ عَنْ أَبِي الدَّرْدَاءِ، فَذَكَرَ نَحْوَهُ .
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي الدَّرْدَاءِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَلَيْسَ فِيهِ عَنْ عَطَاءِ بْنِ يَسَارٍ . قَالَ وَفِي الْبَابِ عَنْ عُبَادَةَ بْنِ الصَّامِتِ .
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ رَجُلٍ، مِنْ أَهْلِ مِصْرَ عَنْ أَبِي الدَّرْدَاءِ، فَذَكَرَ نَحْوَهُ .
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي الدَّرْدَاءِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَلَيْسَ فِيهِ عَنْ عَطَاءِ بْنِ يَسَارٍ . قَالَ وَفِي الْبَابِ عَنْ عُبَادَةَ بْنِ الصَّامِتِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3106 |
| In-book reference | : Book 47, Hadith 158 |
| English translation | : Vol. 5, Book 44, Hadith 3106 |
Ash-Shama'il Al-Muhammadiyah » Worship And Devotion Of Rasoolullah - باب ما جاء في عبادة النبي صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 274
Hudhaifa ibn al-Yaman (may Allah be well pleased with him) performed the ritual prayer with the Prophet (Allah bless him and give him peace) during the night, and he said:
“When he entered into the ritual prayer, he said: ‘Allah is Supremely Great [Allahu Akbar], the Lord of power [jabarut], sovereignty [malakut], magnificence [kibriya’] and sublimity ['azama]! Then he recited the Sura of the Cow [al-Baqara]. Then he bowed down, and he bowed for approximately as long as he had stood erect, saying: ‘Glory be to my Lord, the Almighty! Glory be to my Lord, the Almighty!’ Then he raised his head, and he stood erect for approximately as long as he had bowed, saying: ‘To my Lord belongs the praise! To my Lord belongs the praise!’ Then he prostrated himself, and he prostrated for approximately as long as he had stood erect, saying: ‘Glory be to my Lord, the Most High! Glory be to my Lord, the Most High!’ Then he raised his head, and the pause between the two prostrations was approximately as long as the prostrations. During the pause he said: ‘My Lord, forgive me! My Lord, forgive me,’ until he recited the Suras of the Cow [al-Baqara], the Family of Imran [Al 'Imran], Women [an-Nisa’] and the Table Spread [al-Maida], or Cattle [al-An'am].”
According to Abu 'Isa: “Shu'ba is the one who entertained doubts about [the Qur’anic Suras] al-Ma'ida and al- Anam."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي حَمْزَةَ، رَجُلٍ مِنَ الأَنْصَارِ، عَنْ رَجُلٍ مِنْ بَنِي عَبْسٍ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، أَنَّهُ صَلَّى مَعَ النَّبِيِّ صلى الله عليه وسلم مِنَ اللَّيْلِ، قَالَ: فَلَمَّا دَخَلَ فِي الصَّلاةِ، قَالَ: اللَّهُ أَكْبَرُ ذُو الْمَلَكُوتِ وَالْجَبَرُوتِ، وَالْكِبْرِيَاءِ وَالْعَظَمَةِ، قَالَ: ثُمَّ قَرَأَ الْبَقَرَةَ، ثُمَّ رَكَعَ رُكُوعَهُ نَحْوًا مِنْ قِيَامِهِ، وَكَانَ يَقُولُ: سُبْحَانَ رَبِّيَ الْعَظِيمِ، سُبْحَانَ رَبِّيَ الْعَظِيمِ ثُمَّ رَفَعَ رَأْسَهُ، فَكَانَ قِيَامُهُ نَحْوًا مِنْ رُكُوعِهِ، وَكَانَ يَقُولُ: لِرَبِّيَ الْحَمْدُ، لِرَبِّيَ الْحَمْدُ ثُمَّ سَجَدَ، فَكَانَ سُجُودُهُ نَحْوًا مِنْ قِيَامِهِ، وَكَانَ يَقُولُ: سُبْحَانَ رَبِّيَ الأَعْلَى، سُبْحَانَ رَبِّيَ الأَعْلَى ثُمَّ رَفَعَ رَأْسَهُ، فَكَانَ مَا بَيْنَ السَّجْدَتَيْنِ نَحْوًا مِنَ السُّجُودِ، وَكَانَ يَقُولُ: رَبِّ اغْفِرْ لِي، رَبِّ اغْفِرْ لِي حَتَّى قَرَأَ الْبَقَرَةَ، وَآلَ عِمْرَانَ، وَالنِّسَاءَ، وَالْمَائِدَةَ، أَوِ الأَنْعَامَ، شُعْبَةُ الَّذِي شَكَّ فِي الْمَائِدَةِ، وَالأَنْعَامِ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 274 |
| In-book reference | : Book 40, Hadith 14 |
Sunan Abi Dawud 874
Narrated Hudhayfah:
Hudhayfah saw the Messenger of Allah (saws) praying at night. He said: Allah is most great" three times, "Possessor of kingdom, grandeur, greatness and majesty."
He then began (his prayer) and recited Surah al-Baqarah; then he bowed and he paused in bowing as long as he stood up; he said while bowing, "Glory be to my mighty Lord," "Glory be to my mighty Lord" ; then he raised his head, after bowing: then he stood up and he paused as long as he paused in bowing and said, "Praise be to my Lord" ; then he prostrated and paused in prostration as long as he paused in the standing position; he said while prostrating: "Glory be to my most high Lord"; then he raised his head after prostration, and sat as long as he prostrated, and said while sitting: "O my Lord forgive me."
He offered four rak'ahs of prayer and recited in them Surah al-Baqarah, Aal Imran, an-Nisa, al-Ma'idah, or al-An'am. The narrator Shu'bah doubted.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، وَعَلِيُّ بْنُ الْجَعْدِ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي حَمْزَةَ، مَوْلَى الأَنْصَارِ عَنْ رَجُلٍ، مِنْ بَنِي عَبْسٍ عَنْ حُذَيْفَةَ، أَنَّهُ رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي مِنَ اللَّيْلِ فَكَانَ يَقُولُ " اللَّهُ أَكْبَرُ - ثَلاَثًا - ذُو الْمَلَكُوتِ وَالْجَبَرُوتِ وَالْكِبْرِيَاءِ وَالْعَظَمَةِ " . ثُمَّ اسْتَفْتَحَ فَقَرَأَ الْبَقَرَةَ ثُمَّ رَكَعَ فَكَانَ رُكُوعُهُ نَحْوًا مِنْ قِيَامِهِ وَكَانَ يَقُولُ فِي رُكُوعِهِ " سُبْحَانَ رَبِّيَ الْعَظِيمِ سُبْحَانَ رَبِّيَ الْعَظِيمِ " . ثُمَّ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَكَانَ قِيَامُهُ نَحْوًا مِنْ رُكُوعِهِ يَقُولُ " لِرَبِّيَ الْحَمْدُ " . ثُمَّ سَجَدَ فَكَانَ سُجُودُهُ نَحْوًا مِنْ قِيَامِهِ فَكَانَ يَقُولُ فِي سُجُودِهِ " سُبْحَانَ رَبِّيَ الأَعْلَى " . ثُمَّ رَفَعَ رَأْسَهُ مِنَ السُّجُودِ وَكَانَ يَقْعُدُ فِيمَا بَيْنَ السَّجْدَتَيْنِ نَحْوًا مِنْ سُجُودِهِ وَكَانَ يَقُولُ " رَبِّ اغْفِرْ لِي رَبِّ اغْفِرْ لِي " . فَصَلَّى أَرْبَعَ رَكَعَاتٍ فَقَرَأَ فِيهِنَّ الْبَقَرَةَ وَآلَ عِمْرَانَ وَالنِّسَاءَ وَالْمَائِدَةَ أَوِ الأَنْعَامَ شَكَّ شُعْبَةُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 874 |
| In-book reference | : Book 2, Hadith 484 |
| English translation | : Book 3, Hadith 873 |
Sahih Muslim 715 j
Jabir b. 'Abdullah (Allah be pleased with them) reported:
We were with Allah's Messenger (may peace be upon him) in a journey, and I was riding a camel meant for carrying water and it lagged behind all persons. Allah's Messenger (may peace be upon him) hit it or goaded it (I think) with something he had with him. And after it (it moved so quickly) that it went ahead of all persons and it struggled with me (to move faster than I permitted It) and I had to restrain it. Allah's Messenger (may peace be upon him) said: Do you sell it at such and such (price)? May Allah grant you pardon. I said: Allah's Apostle, it is yours. He (again) said: Do you sell it at such and such (price)? May Allah grant you pardon. ' I said: Allah's Apostle, it is yours. He said to me: Have you married after the death of your father? I said: Yes. He (again) said: With one previously married or a virgin? I said: With one previously married. He said: Why didn't you marry a virgin who might amuse you and you might amuse her, and she might sport with you and you might sport with her? Abu Nadra said: That was the common phrase which the Muslims spoke:" You do such and such (thing) and Allah may grant you pardon."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ أَبِي، حَدَّثَنَا أَبُو نَضْرَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا فِي مَسِيرٍ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَنَا عَلَى نَاضِحٍ إِنَّمَا هُوَ فِي أُخْرَيَاتِ النَّاسِ - قَالَ - فَضَرَبَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَوْ قَالَ نَخَسَهُ - أُرَاهُ قَالَ - بِشَىْءٍ كَانَ مَعَهُ قَالَ فَجَعَلَ بَعْدَ ذَلِكَ يَتَقَدَّمُ النَّاسَ يُنَازِعُنِي حَتَّى إِنِّي لأَكُفُّهُ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتَبِيعُنِيهِ بِكَذَا وَكَذَا وَاللَّهُ يَغْفِرُ لَكَ " . قَالَ قُلْتُ هُوَ لَكَ يَا نَبِيَّ اللَّهِ . قَالَ " أَتَبِيعُنِيهِ بِكَذَا وَكَذَا وَاللَّهُ يَغْفِرُ لَكَ " . قَالَ قُلْتُ هُوَ لَكَ يَا نَبِيَّ اللَّهِ . قَالَ وَقَالَ لِي " أَتَزَوَّجْتَ بَعْدَ أَبِيكَ " . قُلْتُ نَعَمْ . قَالَ " ثَيِّبًا أَمْ بِكْرًا " . قَالَ قُلْتُ ثَيِّبًا . قَالَ " فَهَلاَّ تَزَوَّجْتَ بِكْرًا تُضَاحِكُكَ وَتُضَاحِكُهَا وَتُلاَعِبُكَ وَتُلاَعِبُهَا " . قَالَ أَبُو نَضْرَةَ فَكَانَتْ كَلِمَةً يَقُولُهَا الْمُسْلِمُونَ . افْعَلْ كَذَا وَكَذَا وَاللَّهُ يَغْفِرُ لَكَ .
| Reference | : Sahih Muslim 715j |
| In-book reference | : Book 17, Hadith 75 |
| USC-MSA web (English) reference | : Book 8, Hadith 3464 |
| (deprecated numbering scheme) |
Sahih Muslim 1471 b
Abdullah (b. 'Umar) reported that he divorced a wife of his with the pronouncement of one divorce during the period of menstruation. Allah's Messenger (may peace be upon him) commanded him to take her back and keep her until she was purified, and then she entered the period of menses in his (house) for the second time. And he should wait until she was purified of her menses. And then if he would decide to divorce her, he should do so when she was purified before having a sexual intercourse with her; for that was the 'Idda which Allah had commanded for the divorce of women. Ibn Rumh in his narration made this addition:
When 'Abdullah was asked about it, he said to one of them: If you have divorced your wife with one pronouncement or two (then you can take her back), for Allah's Messenger (may peace be upon him) commanded me to do it; but if you have divorced her with three pronouncements, then she is forbidden for you until she married another husband, and you disobeyed Allah in regard to the divorce of your wife what He had commanded you. (Muslim said: The word" one divorce" used by Laith is good.)
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ، وَابْنُ، رُمْحٍ - وَاللَّفْظُ لِيَحْيَى - قَالَ قُتَيْبَةُ حَدَّثَنَا لَيْثٌ، وَقَالَ الآخَرَانِ، أَخْبَرَنَا اللَّيْثُ بْنُ سَعْدٍ، - عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ طَلَّقَ امْرَأَةً لَهُ وَهْىَ حَائِضٌ تَطْلِيقَةً وَاحِدَةً فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُرَاجِعَهَا ثُمَّ يُمْسِكَهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ عِنْدَهُ حَيْضَةً أُخْرَى ثُمَّ يُمْهِلَهَا حَتَّى تَطْهُرَ مِنْ حَيْضَتِهَا فَإِنْ أَرَادَ أَنْ يُطَلِّقَهَا فَلْيُطَلِّقْهَا حِينَ تَطْهُرُ مِنْ قَبْلِ أَنْ يُجَامِعَهَا فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ أَنْ يُطَلَّقَ لَهَا النِّسَاءُ . وَزَادَ ابْنُ رُمْحٍ فِي رِوَايَتِهِ وَكَانَ عَبْدُ اللَّهِ إِذَا سُئِلَ عَنْ ذَلِكَ قَالَ لأَحَدِهِمْ أَمَّا أَنْتَ طَلَّقْتَ امْرَأَتَكَ مَرَّةً أَوْ مَرَّتَيْنِ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَنِي بِهَذَا وَإِنْ كُنْتَ طَلَّقْتَهَا ثَلاَثًا فَقَدْ حَرُمَتْ عَلَيْكَ حَتَّى تَنْكِحَ زَوْجًا غَيْرَكَ وَعَصَيْتَ اللَّهَ فِيمَا أَمَرَكَ مِنْ طَلاَقِ امْرَأَتِكَ . قَالَ مُسْلِمٌ جَوَّدَ اللَّيْثُ فِي قَوْلِهِ تَطْلِيقَةً وَاحِدَةً .
| Reference | : Sahih Muslim 1471b |
| In-book reference | : Book 18, Hadith 2 |
| USC-MSA web (English) reference | : Book 9, Hadith 3474 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2488
Narrated 'Abaya bin Rafa'a bin Raft' bin Khadij:
My grandfather said, "We were in the company of the Prophet at Dhul-Hulaifa. The people felt hungry and captured some camels and sheep (as booty). The Prophet was behind the people. They hurried and slaughtered the animals and put their meat in pots and started cooking it. (When the Prophet came) he ordered the pots to be upset and then he distributed the animals (of the booty), regarding ten sheep as equal to one camel. One of the camels fled and the people ran after it till they were exhausted. At that time there were few horses. A man threw an arrow at the camel, and Allah stopped the camel with it. The Prophet said, "Some of these animals are like wild animals, so if you lose control over one of these animals, treat it in this way (i.e. shoot it with an arrow)." Before distributing them among the soldiers my grandfather said, "We may meet the enemies in the future and have no knives; can we slaughter the animals with reeds?" The Prophet said, "Use whatever causes blood to flow, and eat the animals if the name of Allah has been mentioned on slaughtering them. Do not slaughter with teeth or fingernails and I will tell you why: It is because teeth are bones (i.e. cannot cut properly) and fingernails are the tools used by the Ethiopians (whom we should not imitate for they are infidels).
حَدَّثَنَا عَلِيُّ بْنُ الْحَكَمِ الأَنْصَارِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعِ بْنِ خَدِيجٍ، عَنْ جَدِّهِ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم بِذِي الْحُلَيْفَةِ فَأَصَابَ النَّاسَ جُوعٌ فَأَصَابُوا إِبِلاً وَغَنَمًا. قَالَ وَكَانَ النَّبِيُّ صلى الله عليه وسلم فِي أُخْرَيَاتِ الْقَوْمِ فَعَجِلُوا وَذَبَحُوا وَنَصَبُوا الْقُدُورَ، فَأَمَرَ النَّبِيُّ صلى الله عليه وسلم بِالْقُدُورِ فَأُكْفِئَتْ، ثُمَّ قَسَمَ فَعَدَلَ عَشْرَةً مِنَ الْغَنَمِ بِبَعِيرٍ فَنَدَّ مِنْهَا بَعِيرٌ، فَطَلَبُوهُ فَأَعْيَاهُمْ، وَكَانَ فِي الْقَوْمِ خَيْلٌ يَسِيرَةٌ فَأَهْوَى رَجُلٌ مِنْهُمْ بِسَهْمٍ فَحَبَسَهُ اللَّهُ ثُمَّ قَالَ " إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا غَلَبَكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا ". فَقَالَ جَدِّي إِنَّا نَرْجُو ـ أَوْ نَخَافُ ـ الْعَدُوَّ غَدًا، وَلَيْسَتْ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ. قَالَ " مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ، فَكُلُوهُ، لَيْسَ السِّنَّ وَالظُّفُرَ، وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ، أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ ".
| Reference | : Sahih al-Bukhari 2488 |
| In-book reference | : Book 47, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 668 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1056
It was narrated that ‘Ali bin Rabee`ah said I rode behind ‘Ali (رضي الله عنه). When he put his foot in the stirrup, he said:
Bismillah (in the Name of Allah). When he got on his mount, he said: Al-Hamdu Lillah. `Glory be to the One Who has placed this (transport) at our service and we ourselves would not have been capable of that, and to our Lord is our final destiny` [Az-Zukhruf 43:13,14]. Abu Sa’eed, the freed slave of Banu Hashim, said: Then he said Al-Hamdu Lillah three times and Allahu Akbar three times, then he said Subhan Allah three times. Then he said: There is no god but You. Then he [the narrator] went back to the hadeeth of Wakee’ and said: Glory be to You, I have wronged myself, so forgive me; no one forgives sins but You. Then he smiled, and I said: What made you smile? He said: I was riding behind the Messenger of Allah (ﷺ), and he did what you have seen me do, then he smiled and I said: What made you smile, O Messenger of Allah (ﷺ)? He said: `Allah, may He be blessed and exalted, says: How remarkable is My slave; He knows that no one forgives sin except Me.`
حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ، قَالَ كُنْتُ رِدْفَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَلَمَّا وَضَعَ رِجْلَهُ فِي الرِّكَابِ قَالَ بِسْمِ اللَّهِ فَلَمَّا اسْتَوَى قَالَ الْحَمْدُ لِلَّهِ {سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ . وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ} وَقَالَ أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ ثُمَّ حَمِدَ اللَّهَ ثَلَاثًا وَاللَّهُ أَكْبَرُ ثَلَاثًا ثُمَّ قَالَ سُبْحَانَ اللَّهِ ثَلَاثًا ثُمَّ قَالَ لَا إِلَهَ إِلَّا أَنْتَ ثُمَّ رَجَعَ إِلَى حَدِيثِ وَكِيعٍ سُبْحَانَكَ إِنِّي ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ ثُمَّ ضَحِكَ قُلْتُ مَا يُضْحِكُكَ قَالَ كُنْتُ رِدْفًا لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَفَعَلَ كَالَّذِي رَأَيْتَنِي فَعَلْتُ ثُمَّ ضَحِكَ قُلْتُ يَا رَسُولَ اللَّهِ مَا يُضْحِكُكَ قَالَ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى عَجَبٌ لِعَبْدِي يَعْلَمُ أَنَّهُ لَا يَغْفِرُ الذُّنُوبَ غَيْرِي.
| Grade: | Hasan because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 1056 |
| In-book reference | : Book 5, Hadith 475 |
أَخْبَرَنَا حَجَّاجُ بْنُ مِنْهَالٍ ، وَعَمْرُو بْنُ عَاصِمٍ ، قَالَا : حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، حَدَّثَنَا عَاصِمُ بْنُ بَهْدَلَةَ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : " أَخَّرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الْعِشَاءِ ذَاتَ لَيْلَةٍ حَتَّى كَادَ أَنْ يَذْهَبَ ثُلُثُ اللَّيْلِ أَوْ قَرِيبُهُ، فَجَاءَ وَفِي النَّاسُ رُقَّدٌ، وَهُمْ عِزُونَ، وَهُمْ حِلَقٌ، فَغَضِبَ، فَقَالَ :" لَوْ أَنَّ رَجُلًا نَدَى النَّاسَ وَقَالَ عَمْرٌو : نَدَبَ النَّاسَ إِلَى عَرْقٍ أَوْ مِرْمَاتَيْنِ، لَأَجَابُوا إِلَيْهِ، وَهُمْ يَتَخَلَّفُونَ عَنْ هَذِهِ الصَّلَاةِ، لَهَمَمْتُ أَنْ آمُرَ رَجُلًا لِيُصَلِّيَ بِالنَّاسِ، ثُمَّ أَتَخَلَّفَ عَلَى أَهْلِ هَذِهِ الدُّورِ الَّذِينَ يَتَخَلَّفُونَ عَنْ هَذِهِ الصَّلَاةِ، فَأُضْرِمَهَا عَلَيْهِمْ بِالنِّيرَانِ "
| Arabic reference | : Book 2, Hadith 1189 |
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ ، وَأَبُو النُّعْمَانِ ، قَالَا : حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ أَبِي نَعَامَةَ السَّعْدِيِّ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : بَيْنَمَا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي بِأَصْحَابِهِ إِذْ خَلَعَ نَعْلَيْهِ فَوَضَعَهُمَا عَنْ يَسَارِهِ، فَخَلَعُوا نِعَالَهُمْ، فَلَمَّا قَضَى صَلَاتَهُ، قَالَ : " مَا حَمَلَكُمْ عَلَى إِلْقَائِكُمْ نِعَالَكُمْ؟ " قَالُوا : رَأَيْنَاكَ خَلَعْتَ فَخَلَعْنَا ، قَالَ : " إِنَّ جِبْرِيلَ أَتَانِي أَوْ أَتَى فَأَخْبَرَنِي أَنَّ فِيهِمَا أَذًى أَوْ قَذَرًا،فَإِذَا جَاءَ أَحَدُكُمْ الْمَسْجِدَ، فَلْيُقَلِّبْ نَعْلَيْهِ، فَإِنْ رَأَى فِيهِمَا أَذًى، فَلْيُمِطْ وَلْيُصَلِّ فِيهِمَا "
| Arabic reference | : Book 2, Hadith 1347 |
Sahih al-Bukhari 4234
Narrated Abu Huraira:
When we conquered Khaibar, we gained neither gold nor silver as booty, but we gained cows, camels, goods and gardens. Then we departed with Allah's Apostle to the valley of Al-Qira, and at that time Allah's Apostle had a slave called Mid`am who had been presented to him by one of Banu Ad-Dibbab. While the slave was dismounting the saddle of Allah's Apostle an arrow the thrower of which was unknown, came and hit him. The people said, "Congratulations to him for the martyrdom." Allah's Apostle said, "No, by Him in Whose Hand my soul is, the sheet (of cloth) which he had taken (illegally) on the day of Khaibar from the booty before the distribution of the booty, has become a flame of Fire burning him." On hearing that, a man brought one or two leather straps of shoes to the Prophet and said, "These are things I took (illegally)." On that Allah's Apostle said, "This is a strap, or these are two straps of Fire."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ مَالِكِ بْنِ أَنَسٍ، قَالَ حَدَّثَنِي ثَوْرٌ، قَالَ حَدَّثَنِي سَالِمٌ، مَوْلَى ابْنِ مُطِيعٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ افْتَتَحْنَا خَيْبَرَ، وَلَمْ نَغْنَمْ ذَهَبًا وَلاَ فِضَّةً، إِنَّمَا غَنِمْنَا الْبَقَرَ وَالإِبِلَ وَالْمَتَاعَ وَالْحَوَائِطَ، ثُمَّ انْصَرَفْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى وَادِي الْقُرَى، وَمَعَهُ عَبْدٌ لَهُ يُقَالُ لَهُ مِدْعَمٌ، أَهْدَاهُ لَهُ أَحَدُ بَنِي الضِّبَابِ، فَبَيْنَمَا هُوَ يَحُطُّ رَحْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ جَاءَهُ سَهْمٌ عَائِرٌ حَتَّى أَصَابَ ذَلِكَ الْعَبْدَ، فَقَالَ النَّاسُ هَنِيئًا لَهُ الشَّهَادَةُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بَلَى وَالَّذِي نَفْسِي بِيَدِهِ، إِنَّ الشَّمْلَةَ الَّتِي أَصَابَهَا يَوْمَ خَيْبَرَ مِنَ الْمَغَانِمِ لَمْ تُصِبْهَا الْمَقَاسِمُ لَتَشْتَعِلُ عَلَيْهِ نَارًا ". فَجَاءَ رَجُلٌ حِينَ سَمِعَ ذَلِكَ مِنَ النَّبِيِّ صلى الله عليه وسلم بِشِرَاكٍ أَوْ بِشِرَاكَيْنِ، فَقَالَ هَذَا شَىْءٌ كُنْتُ أَصَبْتُهُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " شِرَاكٌ أَوْ شِرَاكَانِ مِنْ نَارٍ ".
| Reference | : Sahih al-Bukhari 4234 |
| In-book reference | : Book 64, Hadith 272 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 541 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2801
It was
narrated from ‘Abdullah concerning the Verse:
“Think not of
those
as dead who are killed in the way of Allah. Nay, they are alive,
with
their Lord, and they have provision,”[3:169] that he said: “We
asked about that, and (the Prophet (saw)) said: ‘Their souls are
like
green birds that fly wherever they wish in Paradise, then they
come
back to lamps suspended from the Throne. While they were like
that,
your Lord looked at them and said, “Ask me for whatever you
want.”
They said: “O Lord, what should we ask You for when we can
fly
wherever we wish in Paradise?” When they saw that they would
not be
left alone until they had asked for something, they said: “We
ask You
to return our souls to our bodies in the world so that we may
fight
for Your sake (again).” When He saw that they would not ask
for
anything but that, they were left alone.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، فِي قَوْلِهِ {وَلاَ تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ} قَالَ أَمَا إِنَّا سَأَلْنَا عَنْ ذَلِكَ فَقَالَ " أَرْوَاحُهُمْ كَطَيْرٍ خُضْرٍ تَسْرَحُ فِي الْجَنَّةِ فِي أَيِّهَا شَاءَتْ ثُمَّ تَأْوِي إِلَى قَنَادِيلَ مُعَلَّقَةٍ بِالْعَرْشِ فَبَيْنَمَا هُمْ كَذَلِكَ إِذِ اطَّلَعَ عَلَيْهِمْ رَبُّكَ اطِّلاَعَةً فَيَقُولُ سَلُونِي مَا شِئْتُمْ . قَالُوا رَبَّنَا وَمَاذَا نَسْأَلُكَ وَنَحْنُ نَسْرَحُ فِي الْجَنَّةِ فِي أَيِّهَا شِئْنَا فَلَمَّا رَأَوْا أَنَّهُمْ لاَ يُتْرَكُونَ مِنْ أَنْ يَسْأَلُوا قَالُوا نَسْأَلُكَ أَنْ تَرُدَّ أَرْوَاحَنَا فِي أَجْسَادِنَا إِلَى الدُّنْيَا حَتَّى نُقْتَلَ فِي سَبِيلِكَ . فَلَمَّا رَأَى أَنَّهُمْ لاَ يَسْأَلُونَ إِلاَّ ذَلِكَ تُرِكُوا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2801 |
| In-book reference | : Book 24, Hadith 49 |
| English translation | : Vol. 4, Book 24, Hadith 2801 |
أَخْبَرَنَا حَجَّاجٌ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَاصِمٍ الْأَحْوَلِ ، عَنْ عِكْرِمَةَ فِي هَذِهِ الْآيَةِ : # اللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنْثَى وَمَا تَغِيضُ الأَرْحَامُ وَمَا تَزْدَادُ وَكُلُّ شَيْءٍ عِنْدَهُ بِمِقْدَارٍ سورة الرعد آية 8 #، قَالَ :" ذَلِكَ الْحَيْضُ عَلَى الْحَبَلِ، لَا تَحِيضُ يَوْمًا فِي الْحَبَلِ إِلَّا زَادَتْهُ طَاهِرًا فِي حَبَلِهَا "
| Arabic reference | : Book 1, Hadith 911 |
Mishkat al-Masabih 8
He also reported God’s messenger as saying, “There are three qualities for which anyone who is characterised by them will experience the sweetness of faith:
he to whom God and His messenger are dearer than all else; he who loves a human being for God’s sake alone; and he who has as great an abhorrence of returning to unbelief after God has rescued him from it as he has of being cast into hell.”
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
" ثَلَاثٌ مَنْ كُنَّ فِيهِ وَجَدَ بِهِنَّ حَلَاوَةَ الْإِيمَانِ: مَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَمَنْ أَحَبَّ عَبْدًا لَا يُحِبُّهُ إِلَّا لِلَّهِ وَمَنْ يَكْرَهُ أَنْ يَعُودَ فِي الْكُفْرِ بَعْدَ أَنْ أَنْقَذَهُ اللَّهُ مِنْهُ كَمَا يكره أَن يلقى فِي النَّار "
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 8 |
| In-book reference | : Book 1, Hadith 7 |
Mishkat al-Masabih 3021
Ibn ‘Umar and Ibn ‘Abbas reported the Prophet as saying, “It is not lawful for a man to give a gift and then take it back, except a father regarding what he gives his child. One who gives a gift and then takes it back is like a dog which eats and vomits when it is full, then returns to its vomit."
Abu Dawud, Tirmidhi, Nasa’i and Ibn Majah transmitted it, Tirmidhi saying it is sahih.
وَعَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَحِلُّ لِلرَّجُلِ أَنْ يُعْطِيَ عَطِيَّةً ثُمَّ يَرْجِعَ فِيهَا إِلَّا الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ وَمَثَلُ الَّذِي يُعْطِي الْعَطِيَّةَ ثُمَّ يَرْجِعُ فِيهَا كَمَثَلِ الْكَلْبِ أَكَلَ حَتَّى إِذَا شَبِعَ قَاءَ ثُمَّ عَادَ فِي قَيْئِهِ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَصَححهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3021 |
| In-book reference | : Book 11, Hadith 255 |
Narrated 'Aishah (RA):
The people complained to Allah's Messenger (SAW) of the lack of rain. So, he gave orders for a minbar, which was put for him at the prayer place. He then fixed a day for the people to come out. And he (SAW) came out when the edge of the sun appeared, sat down on the Minbar pronounced the greatness of Allah and expressed His praise. Then, he said, "You have complained of drought in your abodes. Allah has ordered you to supplicate Him, and promised that He would answer (your supplications)." Then he (SAW) said: All Praise is due to Allah, the Rabb (Lord) of the universe, the Compassionate, the Merciful, the Master of the Day of Judgement; nothing deserves to be worshipped except Allah, Who does what He wills. O Allah! You are Allah, nothing deserves to be worshipped except You; You are the Rich, and we are the poor; send down rain upon us and make what You send down strength and satisfaction for a time." He (SAW) then raised his hands and kept rising them till the whiteness of his armpits was visible. He then turned his back to the people and inverted his cloak while keeping his hands raised. He (SAW) then faced the people, descended and prayed two Rak'at. Then, Allah produced a cloud and storms of thunder and lightning came and the rain fell.
[Reported by Abu Dawud who graded it Gharib (transmitted through a single narrator), but its chain is Jayyid (good)].
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { شَكَا اَلنَّاسُ إِلَى رَسُولِ اَللَّهِ - صلى الله عليه وسلم -قُحُوطَ الْمَطَرِ, فَأَمَرَ بِمِنْبَرٍ, فَوُضِعَ لَهُ فِي اَلْمُصَلَّى, وَوَعَدَ اَلنَّاسَ يَوْمًا يَخْرُجُونَ فِيهِ, فَخَرَجَ حِينَ بَدَا حَاجِبُ اَلشَّمْسِ, فَقَعَدَ عَلَى اَلْمِنْبَرِ, فَكَبَّرَ وَحَمِدَ اَللَّهَ, ثُمَّ قَالَ: "إِنَّكُمْ شَكَوْتُمْ جَدَبَ دِيَارِكُمْ, وَقَدْ أَمَرَكُمْ اَللَّهُ أَنْ تَدْعُوَهُ, وَوَعَدَكُمْ أَنْ يَسْتَجِيبَ لَكُمْ, ثُمَّ قَالَ: اَلْحَمْدُ لِلَّهِ رَبِّ اَلْعَالَمِينَ, اَلرَّحْمَنِ اَلرَّحِيمِ, مَالِكِ يَوْمِ اَلدِّينِ, لَا إِلَهَ إِلَّا اَللَّهُ يَفْعَلُ مَا يُرِيدُ, اَللَّهُمَّ أَنْتَ اَللَّهُ, لَا إِلَهَ إِلَّا أَنْتَ, أَنْتَ اَلْغَنِيُّ وَنَحْنُ اَلْفُقَرَاءُ, أَنْزِلْ عَلَيْنَا الْغَيْثَ, وَاجْعَلْ مَا أَنْزَلْتَ قُوَّةً وَبَلَاغًا إِلَى حِينٍ" ثُمَّ رَفَعَ يَدَيْهِ, فَلَمْ يَزَلْ حَتَّى رُئِيَ بَيَاضُ إِبِطَيْهِ, ثُمَّ حَوَّلَ إِلَى اَلنَّاسِ ظَهْرَهُ, وَقَلَبَ رِدَاءَهُ, وَهُوَ رَافِعٌ يَدَيْهِ, ثُمَّ أَقْبِلَ عَلَى اَلنَّاسِ وَنَزَلَ, وَصَلَّى رَكْعَتَيْنِ, فَأَنْشَأَ اَللَّهُ سَحَابَةً, فَرَعَدَتْ, وَبَرَقَتْ, ثُمَّ أَمْطَرَتْ } رَوَاهُ أَبُو دَاوُدَ وَقَالَ: "غَرِيبٌ, وَإِسْنَادُهُ جَيِّدٌ" 1 .
| Sunnah.com reference | : Book 2, Hadith 444 |
| English translation | : Book 2, Hadith 512 |
| Arabic reference | : Book 2, Hadith 514 |
Sunan Abi Dawud 3274
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) said: An oath or a vow about something over which a human being has no control, and to disobey Allah, and to break ties of relationship is not binding. If anyone takes an oath and then considers something else better than it, he should give it up, and do what is better, for leaving it is its atonement.
Abu Dawud said: All sound traditions from the Prophet (saws) say: "He should make atonement for his oath," except those versions which are not reliable.
Abu Dawud said: I said to Ahmad: Yahya b. Sa'id (al-Qattan) has transmitted this tradition from Yahya b. 'Ubaid Allah. He (Ahmad b. Hanbal) said: But he gave it up after that, and he was competent for doing it. Ahmad said: His (Yahya b. 'Ubaid Allah's) tradition are munkar (rejected) and his father is not known.
حَدَّثَنَا الْمُنْذِرُ بْنُ الْوَلِيدِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَكْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ الأَخْنَسِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم : " لاَ نَذْرَ وَلاَ يَمِينَ فِيمَا لاَ يَمْلِكُ ابْنُ آدَمَ وَلاَ فِي مَعْصِيَةِ اللَّهِ وَلاَ فِي قَطِيعَةِ رَحِمٍ، وَمَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَدَعْهَا وَلْيَأْتِ الَّذِي هُوَ خَيْرٌ، فَإِنَّ تَرْكَهَا كَفَّارَتُهَا " . قَالَ أَبُو دَاوُدَ : الأَحَادِيثُ كُلُّهَا عَنِ النَّبِيِّ صلى الله عليه وسلم : " وَلْيُكَفِّرْ عَنْ يَمِينِهِ " . إِلاَّ فِيمَا لاَ يُعْبَأُ بِهِ . قَالَ أَبُو دَاوُدَ قُلْتُ لأَحْمَدَ : رَوَى يَحْيَى بْنُ سَعِيدٍ عَنْ يَحْيَى بْنِ عُبَيْدِ اللَّهِ فَقَالَ : تَرَكَهُ بَعْدَ ذَلِكَ وَكَانَ أَهْلاً لِذَلِكَ، قَالَ أَحْمَدُ : أَحَادِيثُهُ مَنَاكِيرُ وَأَبُوهُ لاَ يُعْرَفُ .
| حسن إلا قوله ومن حلف فهو منكر (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3274 |
| In-book reference | : Book 22, Hadith 33 |
| English translation | : Book 21, Hadith 3268 |
Sunan Abi Dawud 873
Narrated Awf ibn Malik al-Ashja'i:
I stood up to pray along with the Messenger of Allah (saws); he got up and recited Surat al-Baqarah (Surah 2).
When he came to a verse which spoke of mercy, he stopped and made supplication, and when he came to verse which spoke of punishment, he stopped and sought refuge in Allah, then he bowed and paused as long as he stood (reciting Surah al-Baqarah), and said while bowing, "Glory be to the Possessor of greatness, the Kingdom, grandeur and majesty."
:Then he prostrated himself and paused as long as he stood up and recited Surat Aal Imran (Surah 3) and then recited many surahs one after another.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ عَمْرِو بْنِ قَيْسٍ، عَنْ عَاصِمِ بْنِ حُمَيْدٍ، عَنْ عَوْفِ بْنِ مَالِكٍ الأَشْجَعِيِّ، قَالَ قُمْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لَيْلَةً فَقَامَ فَقَرَأَ سُورَةَ الْبَقَرَةِ لاَ يَمُرُّ بِآيَةِ رَحْمَةٍ إِلاَّ وَقَفَ فَسَأَلَ وَلاَ يَمُرُّ بِآيَةِ عَذَابٍ إِلاَّ وَقَفَ فَتَعَوَّذَ - قَالَ - ثُمَّ رَكَعَ بِقَدْرِ قِيَامِهِ يَقُولُ فِي رُكُوعِهِ
" سُبْحَانَ ذِي الْجَبَرُوتِ وَالْمَلَكُوتِ وَالْكِبْرِيَاءِ وَالْعَظَمَةِ " . ثُمَّ سَجَدَ بِقَدْرِ قِيَامِهِ ثُمَّ قَالَ فِي سُجُودِهِ مِثْلَ ذَلِكَ - ثُمَّ قَامَ فَقَرَأَ بِآلِ عِمْرَانَ ثُمَّ قَرَأَ سُورَةً سُورَةً .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 873 |
| In-book reference | : Book 2, Hadith 483 |
| English translation | : Book 3, Hadith 872 |
Sahih Muslim 174 a
Al-Shaibini reported to us:
I asked Zirr b. Hubaish about the words of Allah (the Mighty and Great):" So he was (at a distance) of two bows or nearer" (al-Qur'an, Iiii 8). He said: Ibn Mas'ud informed me that, verily, the Apostle of Allah (may peace be upon him) saw Gabriel and he had six hundred wings.
وَحَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا عَبَّادٌ، - وَهُوَ ابْنُ الْعَوَّامِ - حَدَّثَنَا الشَّيْبَانِيُّ، قَالَ سَأَلْتُ زِرَّ بْنَ حُبَيْشٍ عَنْ قَوْلِ اللَّهِ، عَزَّ وَجَلَّ { فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَى} قَالَ أَخْبَرَنِي ابْنُ مَسْعُودٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى جِبْرِيلَ لَهُ سِتُّمِائَةِ جَنَاحٍ .
| Reference | : Sahih Muslim 174a |
| In-book reference | : Book 1, Hadith 337 |
| USC-MSA web (English) reference | : Book 1, Hadith 330 |
| (deprecated numbering scheme) |
Sahih Muslim 305 b
'A'isha reported:
Whenever the Messenger of Allah (may peace be upon him) had sexual intercourse and intended to eat or sleep, he performed the ablution of prayer.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، وَوَكِيعٌ، وَغُنْدَرٌ، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا كَانَ جُنُبًا فَأَرَادَ أَنْ يَأْكُلَ أَوْ يَنَامَ تَوَضَّأَ وُضُوءَهُ لِلصَّلاَةِ .
| Reference | : Sahih Muslim 305b |
| In-book reference | : Book 3, Hadith 22 |
| USC-MSA web (English) reference | : Book 3, Hadith 598 |
| (deprecated numbering scheme) |
Sahih Muslim 378 b
Anas b. Malik reported:
They (the Companions) discussed that they should know the timings of prayer by means of something recognized by all. Some of them said that fire should be lighted or a bell should be rung. But Bilal was ordered to repeat the phrases twice in Adhan, and once in Iqama.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ ذَكَرُوا أَنْ يُعْلِمُوا، وَقْتَ الصَّلاَةِ بِشَىْءٍ يَعْرِفُونَهُ فَذَكَرُوا أَنْ يُنَوِّرُوا نَارًا أَوْ يَضْرِبُوا نَاقُوسًا فَأُمِرَ بِلاَلٌ أَنْ يَشْفَعَ الأَذَانَ وَيُوتِرَ الإِقَامَةَ .
| Reference | : Sahih Muslim 378b |
| In-book reference | : Book 4, Hadith 3 |
| USC-MSA web (English) reference | : Book 4, Hadith 737 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1544
Narrated AbuHurayrah:
The Prophet (saws) used to say: "O Allah, I seek refuge in Thee from poverty", lack and abasement, and I seek refuge in Thee lest I cause or suffer wrong."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا إِسْحَاقُ بْنُ عَبْدِ اللَّهِ، عَنْ سَعِيدِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْفَقْرِ وَالْقِلَّةِ وَالذِّلَّةِ وَأَعُوذُ بِكَ مِنْ أَنْ أَظْلِمَ أَوْ أُظْلَمَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1544 |
| In-book reference | : Book 8, Hadith 129 |
| English translation | : Book 8, Hadith 1539 |
Sunan Abi Dawud 1700
Abu Mulaykah reported:
Aisha counted a number of indigents. AbuDawud said: The other version has: She counted a number of sadaqahs. The Messenger of Allah (saws) said: Give and do not calculate, so calculation will be made against you.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا أَيُّوبُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، أَنَّهَا ذَكَرَتْ عِدَّةً مِنْ مَسَاكِينَ - قَالَ أَبُو دَاوُدَ وَقَالَ غَيْرُهُ أَوْ عِدَّةً مِنْ صَدَقَةٍ - فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَعْطِي وَلاَ تُحْصِي فَيُحْصِيَ عَلَيْكِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1700 |
| In-book reference | : Book 9, Hadith 145 |
| English translation | : Book 9, Hadith 1696 |
Sunan Abi Dawud 2774
Narrated AbuBakrah:
When anything came to the Prophet (saws) which caused pleasure (or, by which he was made glad), he prostrated himself in gratitude to Allah.
حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ أَبِي بَكْرَةَ، بَكَّارِ بْنِ عَبْدِ الْعَزِيزِ أَخْبَرَنِي أَبِي عَبْدُ الْعَزِيزِ، عَنْ أَبِي بَكْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ إِذَا جَاءَهُ أَمْرُ سُرُورٍ أَوْ بُشِّرَ بِهِ خَرَّ سَاجِدًا شَاكِرًا لِلَّهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2774 |
| In-book reference | : Book 15, Hadith 298 |
| English translation | : Book 14, Hadith 2768 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2954
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: I am nearer to the believers than themselves, so if anyone leaves property, it goes to his heirs, and if anyone leaves debt and dependants, let the matter come to me and I shall be responsible.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ
" أَنَا أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ مَنْ تَرَكَ مَالاً فَلأَهْلِهِ وَمَنْ تَرَكَ دَيْنًا أَوْ ضَيَاعًا فَإِلَىَّ وَعَلَىَّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2954 |
| In-book reference | : Book 20, Hadith 27 |
| English translation | : Book 19, Hadith 2948 |
Sunan Abi Dawud 4344
Narrated AbuSa'id al-Khudri:
The Prophet (saws) said: The best fighting (jihad) in the path of Allah is (to speak) a word of justice to an oppressive ruler.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَادَةَ الْوَاسِطِيُّ، حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ هَارُونَ - أَخْبَرَنَا إِسْرَائِيلُ، حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَفْضَلُ الْجِهَادِ كَلِمَةُ عَدْلٍ عِنْدَ سُلْطَانٍ جَائِرٍ " . أَوْ " أَمِيرٍ جَائِرٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4344 |
| In-book reference | : Book 39, Hadith 54 |
| English translation | : Book 38, Hadith 4330 |
Mishkat al-Masabih 2710
Ibn ‘Umar said :
Is the sunna of God’s messenger not enough for you ? If any of you is detained from the pilgrimage he should perform the circumambulation of the House and go between as-Safa, and al-Marwa, then come right out of the sacred state and perform the pilgrimage the following year. He should sacrifice an animal, or fast if he cannot get any.
Bukhari transmitted it.
وَعَن ابنِ عمَرَ أَنَّهُ قَالَ: أَلَيْسَ حَسْبُكُمْ سُنَّةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ إِنْ حُبِسَ أَحَدُكُمْ عَنِ الْحَجِّ طَافَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ حَلَّ مِنْ كُلِّ شَيْءٍ حَتَّى يَحُجَّ عَامًا قَابِلًا فَيَهْدِيَ أَوْ يَصُومَ إِنْ لَمْ يَجِدْ هَديا. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2710 |
| In-book reference | : Book 10, Hadith 200 |
Mishkat al-Masabih 4288
Ibn ‘Abbas told that dates were steeped for God’s messenger at the beginning of the night and he would drink it in the morning and the night after, the following day and the night after, and the next day up to the afternoon. If anything remained, he gave it to the servant to drink, or gave orders and it was poured out.
Muslim transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُنْبَذُ لَهُ أَوَّلَ اللَّيْلِ فَيَشْرَبُهُ إِذَا أَصْبَحَ يَوْمَهُ ذَلِكَ وَاللَّيْلَةَ الَّتِي تَجِيءُ وَالْغَدَ وَاللَّيْلَةَ الْأُخْرَى وَالْغَدَ إِلَى الْعَصْرِ فَإِنْ بَقِيَ شَيْءٌ سَقَاهُ الْخَادِمَ أَوْ أَمَرَ بهِ فصُبَّ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4288 |
| In-book reference | : Book 21, Hadith 124 |
Mishkat al-Masabih 3944
Ibn ‘Umar told that God’s Messenger cut down the palm-trees of the B. an-Nadir and burned them. On that Hassan says:
The nobles of the B. Lu’ayy treated lightly a widely dispersed conflagration in al-Buwaira. Concerning that came down, “The palm-trees you cut down or left standing on their roots, it was by God’s permission” (Al-Quran 59:5).
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَطَعَ نَخْلَ بني النَّضيرِ وحرَّقَ وَلها يقولُ حسَّانٌ:
وَهَانَ عَلَى سَرَاةِ بَنِي لُؤَيٍّ حَرِيقٌ بِالْبُوَيْرَةِ مُستَطيرُ
وَفِي ذَلِكَ نَزَلَتْ (مَا قَطَعْتُمْ مِنْ لِينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَى أُصُولِهَا فَبِإِذْنِ اللَّهِ)
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3944 |
| In-book reference | : Book 19, Hadith 156 |
Al-Adab Al-Mufrad 384
Anas said, "The Prophet, may Allah bless him and grant him peace,
came in and saw a son of Abu Talha's called Abu 'Umayr. He had a sparrow
which he used to play with." He said, "Abu 'Umayr, what happened to (or
where is) the little sparrow?'"
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ قَالَ: دَخَلَ النَّبِيُّ صلى الله عليه وسلم فَرَأَى ابْنًا لأَبِي طَلْحَةَ يُقَالُ لَهُ: أَبُو عُمَيْرٍ، وَكَانَ لَهُ نُغَيْرٌ يَلْعَبُ بِهِ، فَقَالَ: يَا أَبَا عُمَيْرٍ، مَا فَعَلَ أَوْ، أَيْنَ، النُّغَيْرُ؟.
| Reference | : Al-Adab Al-Mufrad 384 |
| In-book reference | : Book 20, Hadith 13 |
| English translation | : Book 20, Hadith 384 |
Al-Adab Al-Mufrad 872
Ibn 'Abbas said that a man - or a bedouin - came to the
Prophet, may Allah bless him and grant him peace, and spoke some eloquent
words. The Prophet, may Allah bless him and grant him peace, said, "There
is some magic eloquence and some wisdom in poetry."
حَدَّثَنَا عَارِمٌ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، أَوْ أَعْرَابِيًّا، أَتَى النَّبِيَّ صلى الله عليه وسلم فَتَكَلَّمَ بِكَلاَمٍ بَيِّنٍ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم: إِنَّ مِنَ الْبَيَانِ سِحْرًا، وَإِنَّ مِنَ الشِّعْرِ حِكْمَةً.
| Reference | : Al-Adab Al-Mufrad 872 |
| In-book reference | : Book 36, Hadith 17 |
| English translation | : Book 36, Hadith 872 |
Az-Zubair bin Al-Awwam (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “It is better for any of you to take a rope and cut some wood (from the forest) and carry it over his back and sell it, to preserve his dignity (as he is earning his own living), rather than ask a person for something and that person may give him or not.” Related by Al-Bukhari.
وَعَنِ اَلزُّبَيْرِ بْنِ اَلْعَوَّامِ - رضى الله عنه - عَنِ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: { لَأَنْ يَأْخُذَ أَحَدُكُمْ حَبْلَهُ, فَيَأْتِي بِحُزْمَةِ اَلْحَطَبِ عَلَى ظَهْرِهِ, فَيَبِيعَهَا, فَيَكُفَّ اَللَّهُ بِهَا وَجْهَهُ, خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ اَلنَّاسَ أَعْطَوهُ أَوْ مَنَعُوهُ } رَوَاهُ اَلْبُخَارِيُّ 1 .
| Sunnah.com reference | : Book 4, Hadith 43 |
| English translation | : Book 4, Hadith 662 |
| Arabic reference | : Book 4, Hadith 641 |
A narration of Muslim has:
"Ibn 'Umar (RA) said, 'If you had only made one or two pronouncements of divorce [it would have been better]. Indeed Allah's Messenger (SAW) commanded me to take her back, then keep her till she has another period, then give her a reprieve till she is purified, then divorce her before having intercourse with her. As for you, you have divorced her with three pronouncements (at once), and have therefore disobeyed your Rabb (your Lord, the Creator) concerning what He commanded you regarding divorcing your wife.'"
وَفِي رِوَايَةٍ لِمُسْلِمٍ : قَالَ اِبْنُ عُمَرَ : { أَمَّا أَنْتَ طَلَّقْتَهَا وَاحِدَةً أَوْ اِثْنَتَيْنِ ; فَإِنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -أَمَرَنِي أَنْ أُرَاجِعَهَا , ثُمَّ أُمْهِلَهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى , وَأَمَّا أَنْتَ طَلَّقْتَهَا ثَلَاثًا , فَقَدْ عَصَيْتَ رَبَّكَ فِيمَا أَمَرَكَ مِنْ طَلَاقِ اِمْرَأَتِكَ } 1 .
| Sunnah.com reference | : Book 8, Hadith 123 |
| English translation | : Book 8, Hadith 0 |
| Arabic reference | : Book 8, Hadith 1070 |
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا الْأَوْزَاعِيُّ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، قَالَ : حَدَّثَنِي أَبُو سَلَمَةَ ، أَوْ عِكْرِمَةُ ، قَالَ : كَانَتْ زَيْنَبُ تَعْتَكِفُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهِيَ تُرِيقُ الدَّمَ، فَأَمَرَهَا أَنْ" تَغْتَسِلَ عِنْدَ كُلِّ صَلَاةٍ "
| Arabic reference | : Book 1, Hadith 887 |
Mishkat al-Masabih 1534
Abu Sa'id al-Khudri said Gabriel came to the Prophet and asked, “Have you a complaint, Muhammad?” When he replied that he had, he said, “In the name of God I am applying a charm to you from everything which may harm you, from the evil of every evil eye, or eye of an envious one. God heals you. In the name of God I am applying a charm to you.”
Muslim transmitted it.
وَعَن أبي سعيد الْخُدْرِيّ أَن جِبْرِيلَ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا مُحَمَّدُ أَشْتَكَيْتَ؟ فَقَالَ: «نَعَمْ» . قَالَ: بِسْمِ اللَّهِ أَرْقِيكَ مِنْ كُلِّ شَيْءٍ يُؤْذِيكَ مِنْ شرك كُلِّ نَفْسٍ أَوْ عَيْنِ حَاسِدٍ اللَّهُ يَشْفِيكَ بِسم الله أرقيك. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1534 |
| In-book reference | : Book 5, Hadith 12 |
Mishkat al-Masabih 1548
Usama b. Zaid reported God’s messenger as saying, “Plague is a punishment which was sent down on a section of the B. Isrs’il, or on people before your time. When you hear of it in a land do not go to it, and if it occurs in a land while you are in it do not go out fleeing from it.
(Bukhari and Muslim.)
وَعَنْ أُسَامَةَ بْنِ زَيْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الطَّاعُونُ رِجْزٌ أُرْسِلَ عَلَى طَائِفَةٍ مِنْ بَنِي إِسْرَائِيلَ أَوْ عَلَى مَنْ كَانَ قَبْلَكُمْ فَإِذَا سَمِعْتُمْ بِهِ بِأَرْضٍ فَلَا تَقْدَمُوا عَلَيْهِ وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا فِرَارًا مِنْهُ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1548 |
| In-book reference | : Book 5, Hadith 26 |
Mishkat al-Masabih 1559
‘Abdallah b. ‘Amr reported God’s messenger as saying, “When a servant of God is accustomed to worship Him in a good manner, then becomes ill, the angel who is entrusted with him is told to record for him actions equivalent to those which he did when he was well till God sets him free from his illness or takes him in death.”
Transmitted in Sharh as-sunna.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم:
" إِن الْعَبْدَ إِذَا كَانَ عَلَى طَرِيقَةٍ حَسَنَةٍ مِنَ الْعِبَادَةِ ثُمَّ مَرِضَ قِيلَ لِلْمَلَكِ الْمُوَكَّلِ بِهِ: اكْتُبْ لَهُ مِثْلَ عَمَلِهِ إِذَا كَانَ طَلِيقًا حَتَّى أطلقهُ أَو أكفته إِلَيّ "
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1559 |
| In-book reference | : Book 5, Hadith 37 |
Sahih Muslim 480 d
'Ali reported:
My loved one (the Holy Prophet) forbade me that I should recite (the Qur'an) in a state of bowing and prostration.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ، قَالاَ أَخْبَرَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عَلِيٍّ، قَالَ نَهَانِي حِبِّي صلى الله عليه وسلم أَنْ أَقْرَأَ رَاكِعًا أَوْ سَاجِدًا .
| Reference | : Sahih Muslim 480d |
| In-book reference | : Book 4, Hadith 241 |
| USC-MSA web (English) reference | : Book 4, Hadith 975 |
| (deprecated numbering scheme) |