Abu Musa reported that the people of Khaibar (most of them were Jews) observed fast on the day of 'Ashura and they treated it as 'Id and gave their women ornaments and beautiful dresses to wear. The Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1131b |
In-book reference | : Book 13, Hadith 167 |
USC-MSA web (English) reference | : Book 6, Hadith 2523 |
(deprecated numbering scheme) |
Abu Huraira reported that among two women of the tribe of Hudhail one flung a stone upon the other causing an abortion to her so Allah's Apostle (may peace he upon him) gave judgment that a male or a female slave of best quality be given as compensation.
Reference | : Sahih Muslim 1681a |
In-book reference | : Book 28, Hadith 48 |
USC-MSA web (English) reference | : Book 16, Hadith 4166 |
(deprecated numbering scheme) |
'Ali reported that Ukaidir of Duma presented to Allah's Apostle (may peace be upon him) a silk garment, and he presented it to 'Ali. and said:
Reference | : Sahih Muslim 2071c |
In-book reference | : Book 37, Hadith 37 |
USC-MSA web (English) reference | : Book 24, Hadith 5161 |
(deprecated numbering scheme) |
[An- Nasa'i, who categorized it as Hadith Hasan with a good chain].
Reference | : Riyad as-Salihin 270 |
In-book reference | : Introduction, Hadith 270 |
[At- Tirmidhi, who classified it as Hasan].
Reference | : Riyad as-Salihin 854 |
In-book reference | : Book 5, Hadith 11 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5376 |
In-book reference | : Book 48, Hadith 337 |
English translation | : Vol. 6, Book 48, Hadith 5378 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3321 |
In-book reference | : Book 13, Hadith 235 |
Reference | : Mishkat al-Masabih 3400 |
In-book reference | : Book 14, Hadith 19 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4322 |
In-book reference | : Book 22, Hadith 16 |
Reference | : Bulugh al-Maram 768 |
In-book reference | : Book 6, Hadith 60 |
English translation | : Book 6, Hadith 787 |
Sunnah.com reference | : Book 7, Hadith 14 |
English translation | : Book 7, Hadith 795 |
Arabic reference | : Book 7, Hadith 792 |
Sunnah.com reference | : Book 2, Hadith 459 |
English translation | : Book 2, Hadith 526 |
Arabic reference | : Book 2, Hadith 528 |
Narrated Abdullah Ibn Abbas:
Ibn Umar misunderstood (the Qur'anic verse, "So come to your tilth however you will")--may Allah forgive him. The fact is that this clan of the Ansar, who were idolaters, lived in the company of the Jews who were the people of the Book. They (the Ansar) accepted their superiority over themselves in respect of knowledge, and they followed most of their actions. The people of the Book (i.e. the Jews) used to have intercourse with their women on one side alone (i.e. lying on their backs). This was the most concealing position for (the vagina of) the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely, and seek pleasure with them from in front and behind and laying them on their backs.
When the muhajirun (the immigrants) came to Medina, a man married a woman of the Ansar. He began to do the same kind of action with her, but she disliked it, and said to him: We were approached on one side (i.e. lying on the back); do it so, otherwise keep away from me. This matter of theirs spread widely, and it reached the Messenger of Allah (saws).
So Allah, the Exalted, sent down the Qur'anic verse: "Your wives are a tilth to you, so come to your tilth however you will," i.e. from in front, from behind or lying on the back. But this verse meant the place of the delivery of the child, i.e. the vagina.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2164 |
In-book reference | : Book 12, Hadith 119 |
English translation | : Book 11, Hadith 2159 |
Narrated Sa`d:
Allah's Apostle set out for Tabuk. appointing `Ali as his deputy (in Medina). `Ali said, "Do you want to leave me with the children and women?" The Prophet said, "Will you not be pleased that you will be to me like Aaron to Moses? But there will be no prophet after me."
Reference | : Sahih al-Bukhari 4416 |
In-book reference | : Book 64, Hadith 438 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 700 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, saw the corpse of a woman who had been slain in one of the raids, and he disapproved of it and forbade the killing of women and children.
USC-MSA web (English) reference | : Book 21, Hadith 9 |
Arabic reference | : Book 21, Hadith 970 |
Narrated Abu Huraira:
Two women from the tribe of Hudhail (fought with each other) and one of them threw (a stone at) the other, causing her to have a miscarriage and Allah's Apostle gave his verdict that the killer (of the fetus) should give a male or female slave (as a Diya).
Reference | : Sahih al-Bukhari 6904 |
In-book reference | : Book 87, Hadith 43 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 41 |
(deprecated numbering scheme) |
'Ali b. Abu Talib reported that Allah's Messenger (may peace be upon him) gave me to wear a garment in the form of silk cloak. I went out wearing it, but saw signs of anger on his face, so I tore it and distributed it amongst my women.
Reference | : Sahih Muslim 2071d |
In-book reference | : Book 37, Hadith 38 |
USC-MSA web (English) reference | : Book 24, Hadith 5162 |
(deprecated numbering scheme) |
Anas reported that Allah's Messenger (may peace be upon him) had a camel-driver who had a very melodious voice. Allah's Messenger (may peace be upon him) said to him:
Reference | : Sahih Muslim 2323e |
In-book reference | : Book 43, Hadith 98 |
USC-MSA web (English) reference | : Book 30, Hadith 5747 |
(deprecated numbering scheme) |
"The Messenger of Allah (saw) used to go to battle with Umm Sulaim, and other women with her, from the Ansar, who would give water and attend to the wounded."
[Abu 'Eisa said:] There is something on this topic from Ar-Rabi' bin Mu'awwidh. This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1575 |
In-book reference | : Book 21, Hadith 36 |
English translation | : Vol. 3, Book 19, Hadith 1575 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 487 |
In-book reference | : Introduction, Hadith 487 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2956 |
In-book reference | : Book 24, Hadith 339 |
English translation | : Vol. 3, Book 24, Hadith 2959 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5137 |
In-book reference | : Book 48, Hadith 98 |
English translation | : Vol. 6, Book 48, Hadith 5140 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5138 |
In-book reference | : Book 48, Hadith 99 |
English translation | : Vol. 6, Book 48, Hadith 5141 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4936 |
In-book reference | : Book 43, Hadith 164 |
English translation | : Book 42, Hadith 4918 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1859 |
In-book reference | : Book 9, Hadith 15 |
English translation | : Vol. 3, Book 9, Hadith 1859 |
Sunnah.com reference | : Book 8, Hadith 2 |
English translation | : Book 8, Hadith 975 |
Arabic reference | : Book 8, Hadith 968 |
Narrated Anas:
The Prophet was on a journey and a slave named Anjasha was chanting (singing) for the camels to let them go fast (while driving). The Prophet said, "O Anjasha, drive slowly (the camels) with the glass vessels!" Abu Qilaba said, "By the glass vessels' he meant the women (riding the camels).
Reference | : Sahih al-Bukhari 6210 |
In-book reference | : Book 78, Hadith 234 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 229 |
(deprecated numbering scheme) |
It has been narrated on the authority of Anas b. Malik who said that the Messenger of Allah (may peace be upon him) allowed Umm Sulaim and some other women of the Ansar to accompany him when he went to war; they would give water (to the soldiers) and would treat the wounded.
Reference | : Sahih Muslim 1810 |
In-book reference | : Book 32, Hadith 164 |
USC-MSA web (English) reference | : Book 19, Hadith 4454 |
(deprecated numbering scheme) |
`Uqba b. `Amir reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2172a |
In-book reference | : Book 39, Hadith 28 |
USC-MSA web (English) reference | : Book 26, Hadith 5400 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1144 |
In-book reference | : Book 2, Hadith 755 |
English translation | : Book 2, Hadith 1140 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4000 |
In-book reference | : Book 36, Hadith 75 |
English translation | : Vol. 5, Book 36, Hadith 4000 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1747 |
In-book reference | : Book 5, Hadith 219 |
Sabra b. Ma'bad reported that Allah's Apostle (may peace be upon him) permitted his Companions to contract temporary marriage with women in the Year of Victory. So I and a friend of mine from Banu Sulaim went out, until we found a young woman of Banu Amir who was like a young she-camel having a long neck. We proposed to her for contracting temporary marriage with us, and presented to her our cloaks (as dower). She began to look and found me more handsome than my friend, but found the cloak of my friend more beautiful than my cloak. She thought in her mind for a while, but then preferred me to my friend. So I remained with her for three (nights), and then Allah's Messenger (may peace be upon him) commanded us to part with them (such women).
Reference | : Sahih Muslim 1406g |
In-book reference | : Book 16, Hadith 28 |
USC-MSA web (English) reference | : Book 8, Hadith 3258 |
(deprecated numbering scheme) |
From her father who told her that the Messenger of Allah (saws) prohibited intercourse with female prisoners, until they deliver what is in their wombs."
[Abu 'Eisa said:] There is something on this topic from Ruwaifi' bin Thabit, and the Hadith of 'Irbad is a Gharib Hadith. This is acted upon according to the people of knowledge.
Al-Awza'i said: "When a man purchases a slave girl from the captives and she is pregnant, then it has been related from 'Umar bin Al-Khattab that he said: 'Do not have intercourse with the pregnant women until she gives birth.'" Al-Awza'i said: "As for the free women, then the Sunnah about them has passed, in that the 'Iddah is observed." All of this was narrated to me by 'Ali bin Khushram who said: " 'Eisa bin Yunus narrated to us from Al-Awza'i."
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1564 |
In-book reference | : Book 21, Hadith 23 |
English translation | : Vol. 3, Book 19, Hadith 1564 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2613 |
In-book reference | : Book 40, Hadith 8 |
English translation | : Vol. 5, Book 38, Hadith 2613 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4003 |
In-book reference | : Book 36, Hadith 78 |
English translation | : Vol. 5, Book 36, Hadith 4003 |
Narrated `Aisha:
It is not good that you people have made us (women) equal to dogs and donkeys. No doubt I saw Allah's Apostle praying while I used to lie between him and the Qibla and when he wanted to prostrate, he pushed my legs and I withdrew them.
Reference | : Sahih al-Bukhari 519 |
In-book reference | : Book 8, Hadith 166 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 498 |
(deprecated numbering scheme) |
Narrated Muhammad:
Um 'Atiyya said: "Our Prophet ordered us to come out (on `Id day) with the mature girls and the virgins staying in seclusion." Hafsa narrated the above mentioned Hadith and added, "The mature girls or virgins staying in seclusion but the menstruating women had to keep away from the Musalla."
Reference | : Sahih al-Bukhari 974 |
In-book reference | : Book 13, Hadith 23 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 91 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah and Salama b. al-Akwa' said:
Reference | : Sahih Muslim 1405a |
In-book reference | : Book 16, Hadith 16 |
USC-MSA web (English) reference | : Book 8, Hadith 3246 |
(deprecated numbering scheme) |
Umm Sharik reported that she consulted Allah's Apostle (may peace be upon him) in regard to killing of geckos, and he commanded to kill them and Umm Sharik is one of the women of Bani 'Amir b. Luwayy. This hadith has been reported through another chain of transmitters with the same meaning.
Reference | : Sahih Muslim 2237b |
In-book reference | : Book 39, Hadith 194 |
USC-MSA web (English) reference | : Book 26, Hadith 5561 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 422a |
In-book reference | : Book 4, Hadith 116 |
USC-MSA web (English) reference | : Book 4, Hadith 850 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1172 |
In-book reference | : Book 12, Hadith 27 |
English translation | : Vol. 1, Book 7, Hadith 1172 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3259 |
In-book reference | : Book 47, Hadith 311 |
English translation | : Vol. 5, Book 44, Hadith 3259 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1276 |
In-book reference | : Book 10, Hadith 6 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1184 |
In-book reference | : Book 8, Hadith 194 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4363 |
In-book reference | : Book 43, Hadith 3 |
English translation | : Vol. 5, Book 43, Hadith 4368 |
Narrated AbuHurayrah:
The Prophet (saws) said: Saying Tasbih applies to men during prayer and clapping applies to women. Anyone who makes a sign during his prayer, a sign which is intelligible by implication, should repeat it (i.e. his prayer).
(AbuDawud commented on the Hadith saying, this is a result of confusion.)
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 944 |
In-book reference | : Book 2, Hadith 555 |
English translation | : Book 3, Hadith 944 |
Sa'id b. Jubair said:
Abu Dawud said: It appears that he held the view that what is prohibited is the adding of the hair of women.
Abu Dawud said: Ahmad (b. hanbal) used to say: There is no harm in tying the hair with silk or woollen threads.
Grade: | Da'if Maqtu' Munkar (Al-Albani) | ضعيف مقطوع منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4171 |
In-book reference | : Book 35, Hadith 13 |
English translation | : Book 34, Hadith 4159 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1138 |
In-book reference | : Book 2, Hadith 749 |
English translation | : Book 2, Hadith 1134 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2071 |
In-book reference | : Book 10, Hadith 56 |
English translation | : Vol. 3, Book 10, Hadith 2071 |
Grade: | Sahih because of corroborating evidence; its isnad is Hasan, al-Bukhari (2614) and Muslim (2071)] (Darussalam) |
Reference | : Musnad Ahmad 958 |
In-book reference | : Book 5, Hadith 383 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4476 |
In-book reference | : Book 22, Hadith 163 |
Yahya said that Malik said, "The way of doing things in our community about which there is no dispute is that women do not swear in the swearing for the intentional act. If the murdered man only has female relatives, the women have no right to swear for blood and no pardon in murder."
Yahya said that Malik said about a man who is murdered, "If the paternal relatives of the murdered man or his mawali say, 'We swear and we demand our companion's blood,' that is their right."
Malik said, "If the women want to pardon him, they cannot do that. The paternal relatives and mawali are entitled to do that more than them because they are the ones who demand blood and swear for it."
Malik said, "If the paternal relatives or mawali pardon after they demand blood and the women refuse and say, 'We will not abandon our right against the murderer of our companion,' the women are more entitled to that because whoever takes retaliation is more entitled than the one who leaves it among the women and paternal relatives when the murder is established and killing obliged."
Malik said, "At least two claimants must swear in murder. The oaths are repeated by them until they swear fifty oaths, then they have the right to blood. That is how things are done in our community."
Malik said, "When people beat a man and he dies in their hands, they are all slain for him. If he dies after their beating, there is swearing. If there is swearing, it is only against one man and only he is slain. We have never known the swearing to be against more than one man."
Malik spoke about a slave who had his hand or foot broken and then the break mended . He said, "The one who injured him is not obliged to pay anything. If that break causes him loss or scar, the one who injured him must pay according to what he diminished of the value of the slave."
Malik said, "What is done in our community about retaliation between slaves is that it is like retaliation between freemen. The life of the slave-girl for the life of the slave, and her injury for his injury. When a slave intentionally kills a slave, the master of the murdered slave has a choice. If he wishes, he kills him, and if he wishes, he takes the blood-money. If he takes the blood-money, he takes the value of his slave. If the owner of the slave who killed wishes to give the value of the murdered slave, he does it. If he wishes, he surrenders his slave. If he surrenders him, he is not obliged to do anything other than that. When the owner of the murdered slave takes the slave who murdered and is satisifed with him, he must not kill him. All retaliations between slaves for cutting off of the hand and foot and such things are dealt with in the same way as in the murder."
Malik said about a muslim slave who injures a jew or christian, "If the master of the slave wishes to pay blood-money for him according to the injury, he does it. Or else he surrenders him and he is sold, and the jew or christian is given the blood-money of the injury or all the price of the slave if the blood-money is greater than his price. The jew or christian is not given a muslim slave."
Sunnah.com reference | : Book 44, Hadith 3 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Reference | : Sahih al-Bukhari 3434 |
In-book reference | : Book 60, Hadith 105 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 643 |
(deprecated numbering scheme) |
Narrated `Aisha:
Once Allah's Apostle delayed the `Isha' prayer till `Umar informed him that the women and children had slept. Then Allah's Apostle came out and said: "None from amongst the dwellers of earth have prayed this prayer except you." In those days none but the people of Medina prayed.
Reference | : Sahih al-Bukhari 862 |
In-book reference | : Book 10, Hadith 253 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 821 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 2527c |
In-book reference | : Book 44, Hadith 287 |
USC-MSA web (English) reference | : Book 31, Hadith 6139 |
(deprecated numbering scheme) |
[Muslim].
It has been interpreted that such people are those who put their trust in Allah; another interpretation is that these people are tender- hearted.
Reference | : Riyad as-Salihin 77 |
In-book reference | : Introduction, Hadith 77 |
[Bukhari and Muslim].
وفي رواية لمسلم : "وأما أبو الجهم فضراب للنساء" وهو تفسير لرواية: " لا يضع العصا عن عاتقه" وقيل: معناه: كثير الأسفار.
Reference | : Riyad as-Salihin 1533 |
In-book reference | : Book 17, Hadith 23 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5338 |
In-book reference | : Book 48, Hadith 299 |
English translation | : Vol. 6, Book 48, Hadith 5340 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 482 |
In-book reference | : Book 5, Hadith 35 |
English translation | : Vol. 1, Book 5, Hadith 483 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 630 |
In-book reference | : Book 2, Hadith 240 |
English translation | : Book 2, Hadith 630 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 462 |
In-book reference | : Book 2, Hadith 72 |
English translation | : Book 2, Hadith 462 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1103 |
In-book reference | : Book 5, Hadith 519 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1264 |
In-book reference | : Book 54, Hadith 6 |
English translation | : Book 54, Hadith 1264 |
Malik related to me that he heard that Abu Salama ibn Abd ar- Rahman and Sulayman ibn Yasar were both asked, "Does one pronounce judgement on the basis of an oath with one witness?" They both said, "Yes."
Malik said, "The precedent of the sunna in judging by an oath with one witness is that if the plaintiff takes an oath with his witness, he is confirmed in his right. If he draws back and refuses to take an oath, the defendant is made to take an oath. If he takes an oath, the claim against him is dropped. If he refuses to take an oath, the claim is confirmed against him."
Malik said, "This procedure pertains to property cases in particular. It does not occur in any of the hadd-punishments, nor in marriage, divorce, freeing slaves, theft or slander. If some one says, 'Freeing slaves comes under property,' he has erred. It is not as he said. Had it been as he said, a slave could take an oath with one witness, if he could find one, that his master had freed him.
"However, when a slave lays claim to a piece of property, he can take an oath with one witness and demand his right as the freeman demands his right."
Malik said, "The sunna with us is that when a slave brings somebody who witnesses that he has been set free, his master is made to take an oath that he has not freed him, and the slave's claim is dropped."
Malik said, "The sunna about divorce is also like that with us. When a woman brings somebody who witnesses that her husband has divorced her, the husband is made to take an oath that he has not divorced her. If he takes the oath, the divorce does not proceed . "
Malik said, "There is only one sunna of bringing a witness in cases of divorce and freeing a slave. The right to make an oath only belongs to the husband of the woman, and the master of the slave. Freeing is a hadd matter, and the testimony of women is not permitted in it because when a slave is freed, his inviolability is affirmed and the hadd punishments are applied for and against him. If he commits fornication and he is a muhsan, he is stoned. If he kills a slave, he is killed for it. Inheritance is established for him, between him and whoever inherits from him. If somebody disputes this, arguing that if a man frees his slave and then a man comes to demand from the master of the slave payment of a debt, and a man and two women testify to his right, that establishes the right against the master of the slave so that his freeing him is cancelled if he only has the slave as property, inferring by this case that the testimony of women is permitted in cases of setting free. The case is not as he suggests (i.e. it is a case of property not freeing). It is like a man who frees his slave, and then the claimant of a debt comes to the master and takes an oath with one witness, demanding his right. By that, the freeing of the slave would be cancelled. Or else a man comes who has frequent dealings and transactions with the master of the slave. He claims that he is owed money by the master of the slave. Someone says to the master of the slave, 'Take an oath that you don't owe what he claims'. If he draws back and refuses to take an oath, the one making the claim takes an oath and his right against the master of the slave is confirmed. That would cancel the freeing of the slave if it is confirmed that property is owed by the master."
Malik said, "It is the same case with a man who marries a slave-girl and then the master of the slave-girl comes to the man who has married her and claims, 'You and so-and-so have bought my slave-girl from me for such an amount of dinars. The husband of the slave-girl denies that. The master of the slave-girl brings a man and two women and they testify to what he has said. The sale is confirmed and his claim is considered true. So the slave-girl is haram for her husband and they have to separate, even though the testimony of women is not accepted in divorce."
Malik said, "It is also the same case with a man who accuses a free man, so the hadd falls on him. A man and two women come and testify that the one accused is a slave. That would remove the hadd from the accused after it had befallen him, even though the testimony of women is not accepted in accusations involving hadd punishments."
Malik said, "Another similar case in which judgement appears to go against the precedent of the sunna is that two women testify that a child is born alive and so it is necessary for him to inherit if a situation arises where he is entitled to inherit, and the child's property goes to those who inherit from him, if he dies, and it is not necessary that the two women witnesses should be accompanied by a man or an oath even though it may involve vast properties of gold, silver, live-stock, gardens and slaves and other properties. However, had two women testified to one dirham or more or less than that in a property case, their testimony would not affect anything and would not be permitted unless there was a witness or an oath with them."
Malik said, "There are people who say that an oath is not acceptable with only one witness and they argue by the word of Allah the Blessed, the Exalted, and His word is the Truth, 'And call in to witness two witnesses, men; or if the two be not men, then one man and two women, such witnesses as you approve of.' (Sura 2 ayat 282). Such people argue that if he does not bring one man and two women, he has no claim and he is not allowed to take an oath with one witness."
Malik said, "Part of the proof against those who argue this, is to reply to them, 'Do you think that if a man claimed property from a man, the one claimed from would not swear that the claim was false?' If he swears, the claim against him is dropped. If he refuses to take an oath, the claimant is made to take an oath that his claim is true, and his right against his companion is established. There is no dispute about this with any of the people nor in any country. By what does he take this? In what place in the Book of Allah does he find it? So if he confirms this, let him confirm the oath with one witness, even if it is not in the Book of Allah, the Mighty, the Majestic! It is enough that this is the precedent of the sunna. However, man wants to recognise the proper course of action and the location of the proof. In this there is a clarification for what is obscure about that, if Allah ta'ala wills."
USC-MSA web (English) reference | : Book 36, Hadith 7 |
Arabic reference | : Book 36, Hadith 1411 |
Narrated Usama:
The Prophet said, "I stood at the gate of Paradise and saw that the majority of the people who entered it were the poor, while the wealthy were stopped at the gate (for the accounts). But the companions of the Fire were ordered to be taken to the Fire. Then I stood at the gate of the Fire and saw that the majority of those who entered it were women."
Reference | : Sahih al-Bukhari 5196 |
In-book reference | : Book 67, Hadith 130 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 124 |
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Narrated `Aun bin Abi Juhaifa:
I heard my father saying, "The Prophet led us, and prayed a two-rak`at Zuhr prayer and then a tworak` at `Asr prayer at Al-Batha' [??] with a short spear (planted) in front of him (as a Sutra) while women and donkeys were passing in front of him (beyond that stick).
Reference | : Sahih al-Bukhari 495 |
In-book reference | : Book 8, Hadith 142 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 474 |
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Narrated Anas bin Malik:
The Verse of Al-Hijab (veiling of women) was revealed in connection with Zainab bint Jahsh. (On the day of her marriage with him) the Prophet gave a wedding banquet with bread and meat; and she used to boast before other wives of the Prophet and used to say, "Allah married me (to the Prophet in the Heavens."
Reference | : Sahih al-Bukhari 7421 |
In-book reference | : Book 97, Hadith 49 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 517 |
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Narrated Um `Atiya:
We used to be ordered to come out on the Day of `Id and even bring out the virgin girls from their houses and menstruating women so that they might stand behind the men and say Takbir along with them and invoke Allah along with them and hope for the blessings of that day and for purification from sins.
Reference | : Sahih al-Bukhari 971 |
In-book reference | : Book 13, Hadith 20 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 88 |
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'A'isha, the wife of the Apostle of Allah (may peace be upon him), reported:
Reference | : Sahih Muslim 645b |
In-book reference | : Book 5, Hadith 291 |
USC-MSA web (English) reference | : Book 4, Hadith 1346 |
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Abu Huraira reported that two women fought-the rest of the hadith is the same but herein no mention has been made of:
Reference | : Sahih Muslim 1681d |
In-book reference | : Book 28, Hadith 51 |
USC-MSA web (English) reference | : Book 16, Hadith 4169 |
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Yahya related to me from Malik that Abdullah ibn Dinar said, "I heard Abdullah ibn Umar recite from the Qur'an, 'Prophet! When you divorce women, divorce them at the beginning of their idda.'"
Malik said, "He meant by that, to make one pronouncement of divorce at the beginning of each period of purity."
USC-MSA web (English) reference | : Book 29, Hadith 79 |
Arabic reference | : Book 29, Hadith 1241 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2196 |
In-book reference | : Book 33, Hadith 39 |
English translation | : Vol. 4, Book 7, Hadith 2196 |
[Muslim].
Reference | : Riyad as-Salihin 458 |
In-book reference | : Introduction, Hadith 458 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2178 |
In-book reference | : Book 22, Hadith 89 |
English translation | : Vol. 3, Book 22, Hadith 2180 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4043 |
In-book reference | : Book 34, Hadith 24 |
English translation | : Book 33, Hadith 4032 |
Grade: | Sahih (Darussalam), Muslim (1217)] (Darussalam) |
Reference | : Musnad Ahmad 104 |
In-book reference | : Book 2, Hadith 22 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3119 |
In-book reference | : Book 13, Hadith 40 |
Reference | : Mishkat al-Masabih 3340 |
In-book reference | : Book 13, Hadith 254 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2262 |
In-book reference | : Book 9, Hadith 37 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2316 |
In-book reference | : Book 9, Hadith 90 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 948 |
In-book reference | : Book 4, Hadith 371 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 280 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 883 |
In-book reference | : Book 37, Hadith 9 |
English translation | : Book 37, Hadith 883 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1852 |
In-book reference | : Book 21, Hadith 35 |
English translation | : Vol. 3, Book 21, Hadith 1853 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4415 |
In-book reference | : Book 40, Hadith 65 |
English translation | : Book 39, Hadith 4401 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3748 |
In-book reference | : Book 33, Hadith 92 |
English translation | : Vol. 5, Book 33, Hadith 3748 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4354 |
In-book reference | : Book 22, Hadith 45 |
Reference | : Bulugh al-Maram 7 |
In-book reference | : Book 1, Hadith 8 |
English translation | : Book 1, Hadith 9 |
Sunnah.com reference | : Book 15, Hadith 15 |
English translation | : Book 15, Hadith 1476 |
Arabic reference | : Book 15, Hadith 1432 |
Narrated Az-Zuhri:
`Urwa said, "Aisha told me that Allah's Apostle used to examine the women emigrants. We have been told also that when Allah revealed the order that the Muslims should return to the pagans what they had spent on their wives who emigrated (after embracing Islam) and that the Muslims should not keep unbelieving women as their wives, `Umar divorced two of his wives, Qariba, the daughter of Abu Umayyah and the daughter of Jarwal Al-Khuza`i. Later on Mu`awiya married Qariba and Abu Jahm married the other." When the pagans refused to pay what the Muslims had spent on their wives, Allah revealed: "And if any of your wives have gone from you to the unbelievers and you have an accession (by the coming over of a woman from the other side) (then pay to those whose wives have gone) the equivalent of what they had spent (on their Mahr)." (60.11) So, Allah ordered that the Muslim whose wife has gone, should be given, as a compensation of the Mahr he had given to his wife, from the Mahr of the wives of the pagans who had emigrated deserting their husbands. We do not know any of the women emigrants who deserted Islam after embracing it. We have also been told that Abu Basir bin Asid Ath-Thaqafi came to the Prophet as a Muslim emigrant during the truce. Al-Akhnas bin Shariq wrote to the Prophet requesting him to return Abu Basir.
Reference | : Sahih al-Bukhari 2733 |
In-book reference | : Book 54, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 891 |
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Narrated Anas bin Malik:
A group of three men came to the houses of the wives of the Prophet asking how the Prophet worshipped (Allah), and when they were informed about that, they considered their worship insufficient and said, "Where are we from the Prophet as his past and future sins have been forgiven." Then one of them said, "I will offer the prayer throughout the night forever." The other said, "I will fast throughout the year and will not break my fast." The third said, "I will keep away from the women and will not marry forever." Allah's Apostle came to them and said, "Are you the same people who said so-and-so? By Allah, I am more submissive to Allah and more afraid of Him than you; yet I fast and break my fast, I do sleep and I also marry women. So he who does not follow my tradition in religion, is not from me (not one of my followers).
Reference | : Sahih al-Bukhari 5063 |
In-book reference | : Book 67, Hadith 1 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 1 |
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Yahya related to me from Malik from Hisham ibn Urwa from his father from A'isha umm al-muminin that the Messenger of Allah, may Allah bless him and grant him peace, mentioned Safiyya bint Huyy and he was told that she had started her period. The Messenger of Allah, may Allah bless him and grant him peace, said, "Perhaps she will delay us." They said, "Messenger of Allah, she has done tawaf," and the Messenger of Allah, may Allah bless him and grant him peace, said, "Then she will not delay us."
Malik said that Hisham said that Urwa said that A'isha said, "We have publicized that, so why do people make their women stay on to their inconvenience? If it were as they say, more than six thousand menstruating women would still be in Mina in the morning, all of them having already done the tawaf al- ifada.' "
USC-MSA web (English) reference | : Book 20, Hadith 237 |
Arabic reference | : Book 20, Hadith 935 |
Narrated `Aisha:
When the Prophet got the news of the death of Ibn Haritha, Ja`far and Ibn Rawaha he sat down and looked sad and I was looking at him through the chink of the door. A man came and told him about the crying of the women of Ja`far. The Prophet ordered him to forbid them. The man went and came back saying that he had told them but they did not listen to him. The Prophet (p.b.u.h) said, "Forbid them." So again he went and came back for the third time and said, "O Allah's Apostle! By Allah, they did not listen to us at all." (`Aisha added): Allah's Apostle ordered him to go and put dust in their mouths. I said, (to that man) "May Allah stick your nose in the dust (i.e. humiliate you)! You could neither (persuade the women to) fulfill the order of Allah's Apostle nor did you relieve Allah's Apostle from fatigue. "
Reference | : Sahih al-Bukhari 1299 |
In-book reference | : Book 23, Hadith 57 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 386 |
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Narrated `Urwa:
During the Pre-Islamic period of Ignorance, the people used to perform Tawaf of the Ka`ba naked except the Hums; and the Hums were Quraish and their offspring. The Hums used to give clothes to the men who would perform the Tawaf wearing them; and women (of the Hums) used to give clothes to the women who would perform the Tawaf wearing them. Those to whom the Hums did not give clothes would perform Tawaf round the Ka`ba naked. Most of the people used to go away (disperse) directly from `Arafat but they (Hums) used to depart after staying at Al-Muzdalifa. `Urwa added, "My father narrated that `Aisha had said, 'The following verses were revealed about the Hums: Then depart from the place whence all the people depart--(2.199) `Urwa added, "They (the Hums) used to stay at Al-Muzdalifa and used to depart from there (to Mina) and so they were sent to `Arafat (by Allah's order)."
Reference | : Sahih al-Bukhari 1665 |
In-book reference | : Book 25, Hadith 146 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 726 |
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Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, "The slave girl is not married when there is a free woman who is a wife unless the free woman wishes it. If the free woman complies, she has two-thirds of the division of time."
Malik said, "A free man must not marry a slave-girl when he can afford to marry a free-woman, and he should not marry a slave-girl when he cannot afford a free woman unless he fears fornication. That is because Allah, may he be Blessed and Exalted, says in His Book, 'If you are not affluent enough to marry believing women, who are muhsanat, take slave-girls who are believing women that your right hands own.' (Sura 4 ayat 24) He says, 'That is for those of you who fear al-anat.' "
Malik said, "Al-anat is fornication."
USC-MSA web (English) reference | : Book 28, Hadith 29 |
Arabic reference | : Book 28, Hadith 1123 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3499 |
In-book reference | : Book 27, Hadith 111 |
English translation | : Vol. 4, Book 27, Hadith 3529 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4422 |
In-book reference | : Book 40, Hadith 72 |
English translation | : Book 39, Hadith 4408 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 145 |
In-book reference | : Book 1, Hadith 138 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2906 |
In-book reference | : Book 54, Hadith 64 |
USC-MSA web (English) reference | : Book 41, Hadith 6944 |
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