Masruq reported:
Reference | : Sahih Muslim 1321m |
In-book reference | : Book 15, Hadith 410 |
USC-MSA web (English) reference | : Book 7, Hadith 3044 |
(deprecated numbering scheme) |
Umm Salama, the wife of Allah's Apostle (may peace be upon him), reported Allah's Messenger (may peace be upon him) to have said:
Reference | : Sahih Muslim 1977g |
In-book reference | : Book 35, Hadith 57 |
USC-MSA web (English) reference | : Book 22, Hadith 4873 |
(deprecated numbering scheme) |
Narrated Samurah ibn Jundub:
The Prophet (saws) said: When one of you comes to the cattle, he should seek permission of their master if he is there; if he permits, he should milk (the animals) and drink. If he is not there, he should call three times. If he responds, he should seek his permission; otherwise, he may milk (the animals) and drink, but should not carry (with him).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2619 |
In-book reference | : Book 15, Hadith 143 |
English translation | : Book 14, Hadith 2613 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1806 |
In-book reference | : Book 11, Hadith 86 |
English translation | : Book 10, Hadith 1802 |
Reference | : Mishkat al-Masabih 2937 |
In-book reference | : Book 11, Hadith 173 |
Sunnah.com reference | : Book 12, Hadith 24 |
English translation | : Book 12, Hadith 1382 |
Arabic reference | : Book 12, Hadith 1342 |
Narrated Al-A`mash:
Shaqiq said, "While I was sitting with `Abdullah and Abu Musa Al-Ash`ari, the latter asked the former, 'If a person becomes Junub and does not find water for one month, can he perform Tayammum and offer his prayer?' (He applied in the negative). Abu Musa said, 'What do you say about this verse from Sura "Al-Ma'ida": When you do not find water then perform Tayammum with clean earth? `Abdullah replied, 'If we allowed it then they would probably perform Tayammum with clean earth even if water were available but cold.' I said to Shaqiq, 'You then disliked to perform Tayammum because of this?' Shaqiq said, 'Yes.' (Shaqiq added), "Abu Musa said, 'Haven't you heard the statement of `Ammar to `Umar? He said: I was sent out by Allah's Apostle for some job and I became Junub and could not find water so I rolled myself over the dust (clean earth) like an animal does, and when I told the Prophet of that he said, 'Like this would have been sufficient.' The Prophet (saying so) lightly stroked the earth with his hand once and blew it off, then passed his (left) hand over the back of his right hand or his (right) hand over the back of his left hand and then passed them over his face.' So `Abdullah said to Abu- Musa, 'Don't you know that `Umar was not satisfied with `Ammar's statement?' " Narrated Shaqiq: While I was with `Abdullah and Abu Musa, the latter said to the former, "Haven't you heard the statement of `Ammar to `Umar? He said, "Allah's Apostle sent you and me out and I became Junub and rolled myself in the dust (clean earth) (for Tayammum). When we came to Allah's Apostle I told him about it and he said, 'This would have been sufficient,' passing his hands over his face and the backs of his hands once only.' "
Reference | : Sahih al-Bukhari 347 |
In-book reference | : Book 7, Hadith 14 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 343 |
(deprecated numbering scheme) |
Narrated `Abdullah:
Allah sent (the Prophet) Muhammad and said:-- 'Say, No wage do I ask of you for this (Qur'an) nor am I one of the pretenders (i.e. a person who pretends things which do not exist). (38.68) When Allah's Apostle saw Quraish standing against him, he said, "O Allah! Help me against them by afflicting them with seven years of famine similar to the seven years (of famine) of Joseph. So they were afflicted with a year of drought that destroyed everything, and they ate bones and hides. (One of them said), "And they ate hides and dead animals, and (it seemed to them that) something like smoke was coming out of the earth. So Abu Sufyan came to the Prophet and said, "O Muhammad! Your people are on the verge of destruction! Please invoke Allah to relieve them." So the Prophet invoked Allah for them (and the famine disappeared). He said to them. "You will revert (to heathenism) after that." `Abdullah then recited: 'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible.......but truly you will revert (to disbelief).' He added, "Will the punishment be removed from them in the Hereafter? The smoke and the grasp and the Al-Lizam have all passed." One of the sub-narrater said, "The splitting of the moon." And another said, "The defeat of the Romans (has passed).
Reference | : Sahih al-Bukhari 4824 |
In-book reference | : Book 65, Hadith 346 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 349 |
(deprecated numbering scheme) |
Ibn 'Umar reported:
Reference | : Sahih Muslim 927d |
In-book reference | : Book 11, Hadith 23 |
USC-MSA web (English) reference | : Book 4, Hadith 2018 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 722 |
In-book reference | : Book 1, Hadith 43 |
Narrated Mu'awiyah ibn Qurrah:
The Messenger of Allah (saws) forbade these two plants (i.e. garlic and onions), and he said: He who eats them should not come near our mosque. If it is necessary to eat them, make them dead by cooking, that is, onions and garlic.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3827 |
In-book reference | : Book 28, Hadith 92 |
English translation | : Book 27, Hadith 3818 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1707 |
In-book reference | : Book 5, Hadith 179 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4376 |
In-book reference | : Book 43, Hadith 16 |
English translation | : Vol. 5, Book 43, Hadith 4381 |
حسن لغيره موقوفا ، وروي مرفوعا (الألباني) | حكم : |
Sunnah.com reference | : Book 51, Hadith 1 |
Arabic/English book reference | : Book 51, Hadith 1232 |
Yahya related to me from Malik from Yahya ibn Said that he heard Said ibn al-Musayyab asking a group of people, "What do you think about someone who has intercourse with his wife while he is in ihram?" and none of them answered him. Said said, "There is a man who has had intercourse with his wife while in ihram who has sent a message to Madina asking about it." Some of them said, "They should be kept apart until a future year," and Said ibn al-Musayyab said, "They should carry on and complete the hajj which they have spoiled, and then return home when they have finished. If another hajj comes upon them, they must do hajj and sacrifice an animal. They should go into ihram at the same place where they went into ihram for the hajj that they spoiled, and they should keep apart until they have finished their hajj."
Malik said, "They should both sacrifice an animal."
Malik said, about a man who had intercourse with his wife during hajj after he had come down from Arafa but before he had stoned the Jamra, "He must sacrifice an animal and do hajj again in another year. If, however, he had intercourse with his wife after he stoned the Jamra, he only has to do an umra and sacrifice an animal and he does not have to do another hajj."
Malik said, "What spoils a hajj or an umra and makes sacrificing an animal and repeating the hajj necessary is the meeting of the two circumcised parts, even if there is no emission. It is also made necessary by an emission if it is the result of bodily contact. I do not think that a man who remembers something and has an emission owes anything, and if a man were to kiss his wife and no emission were to occur from that, he would only have to sacrifice an animal. A woman in ihram who has intercourse with her husband several times during hajj or umra out of obedience to him only has to do another hajj and sacrifice an animal. That is if her husband has intercourse with her while she is doing hajj. If he has intercourse with her while she is doing umra, she must repeat the umra she has spoiled and sacrifice an animal."
USC-MSA web (English) reference | : Book 20, Hadith 161 |
Arabic reference | : Book 20, Hadith 863 |
Yahya related to me from Malik from Sadaqa ibn Yasar al-Makki that a man from the people of Yemen, who had his hair braided, came to Abdullah ibn Umar and said, "Abu Abd arRahman, I have come to do just umra. ''Abdullah ibn Umar said to him, "If I had been with you or you had asked me I would have told you to do hajj and umra together." The Yemeni answered, "I am doing what I am doing," and Abdullah ibn Umar said to him, "Cut off the locks that are hanging from your head and offer a sacrificial animal." A woman from Iraq said, "What should his sacrificial animal be, Abu Abd ar-Rahman?" and he said, "His sacrificial animal?" and she said to him, "What should his sacrificial animal be?" Abdullah ibn Umar said, "If I could only find a sheep to sacrifice, I would prefer to do that than to fast."
USC-MSA web (English) reference | : Book 20, Hadith 171 |
Arabic reference | : Book 20, Hadith 873 |
Al-Bara' reported Allah's Messenger (may peace be upon him) having said:
Reference | : Sahih Muslim 1961d |
In-book reference | : Book 35, Hadith 9 |
USC-MSA web (English) reference | : Book 22, Hadith 4826 |
(deprecated numbering scheme) |
Jundab al-Bajali reported:
Reference | : Sahih Muslim 1960d |
In-book reference | : Book 35, Hadith 4 |
USC-MSA web (English) reference | : Book 22, Hadith 4821 |
(deprecated numbering scheme) |
Abu Burda narrated on the authority of his father that when 'Umar was wounded Suhaib uttered (loudly in lamentation):
Reference | : Sahih Muslim 927e |
In-book reference | : Book 11, Hadith 24 |
USC-MSA web (English) reference | : Book 4, Hadith 2019 |
(deprecated numbering scheme) |
[Al-Hakim].
Reference | : Riyad as-Salihin 928 |
In-book reference | : Book 6, Hadith 35 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 203 |
In-book reference | : Book 2, Hadith 6 |
Reference | : Bulugh al-Maram 112 |
In-book reference | : Book 1, Hadith 135 |
English translation | : Book 1, Hadith 120 |
Narrated 'Abdullah bin 'Amr:
The Prophet said, "Whoever has the following four (characteristics) will be a pure hypocrite and whoever has one of the following four characteristics will have one characteristic of hypocrisy unless and until he gives it up.
1. Whenever he is entrusted, he betrays.
2. Whenever he speaks, he tells a lie.
3. Whenever he makes a covenant, he proves treacherous.
4. Whenever he quarrels, he behaves in a very imprudent, evil and insulting manner."
Reference | : Sahih al-Bukhari 34 |
In-book reference | : Book 2, Hadith 27 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 34 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4087 |
In-book reference | : Book 34, Hadith 68 |
English translation | : Book 33, Hadith 4076 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2795 |
In-book reference | : Book 11, Hadith 36 |
One of the wives of the Prophet narrated:
The Prophet said, "A Muhrim can kill (five kinds of animals.)"
Reference | : Sahih al-Bukhari 1827 |
In-book reference | : Book 28, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 53 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4620 |
In-book reference | : Book 44, Hadith 172 |
English translation | : Vol. 5, Book 44, Hadith 4624 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2306 |
In-book reference | : Book 12, Hadith 170 |
English translation | : Vol. 3, Book 12, Hadith 2306 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3185 |
In-book reference | : Book 27, Hadith 24 |
English translation | : Vol. 4, Book 27, Hadith 3185 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3186 |
In-book reference | : Book 27, Hadith 25 |
English translation | : Vol. 4, Book 27, Hadith 3186 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3102 |
In-book reference | : Book 25, Hadith 221 |
English translation | : Vol. 4, Book 25, Hadith 3102 |
Yahya related to me from Malik from Ibn Shihab from Haram ibn Sad ibn Muhayyisa that a female camel of al-Bara ibn Azib entered the garden of a man and it did some damage to it. The Messenger of Allah, may Allah bless him and grant him peace, gave a judgement that the people of the garden were responsible for guarding it in the day, and the owner of the animals was liable for what the animals destroyed at night.
USC-MSA web (English) reference | : Book 36, Hadith 37 |
Arabic reference | : Book 36, Hadith 1440 |
Narrated Buraydah ibn al-Hasib:
While the Messenger of Allah (saws) was walking a man who had an ass came to him and said: Messenger of Allah, ride; and the man moved to the back of the animal. The Messenger of Allah (saws) said: No, you have more right to ride in front on your animal than me unless you grant that right to me. He said: I grant it to you. So he mounted.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2572 |
In-book reference | : Book 15, Hadith 96 |
English translation | : Book 14, Hadith 2566 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone has sexual intercourse with an animal, kill him and kill it along with him. I (Ikrimah) said: I asked him (Ibn Abbas): What offence can be attributed to the animal/ He replied: I think he (the Prophet) disapproved of its flesh being eaten when such a thing had been done to it.
Abu Dawud said: This is not a strong tradition.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4464 |
In-book reference | : Book 40, Hadith 114 |
English translation | : Book 39, Hadith 4449 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3106 |
In-book reference | : Book 25, Hadith 225 |
English translation | : Vol. 4, Book 25, Hadith 3106 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1066 |
In-book reference | : Book 5, Hadith 485 |
Narrated Aisha:
Abu Bakr came to towards me and struck me violently with his fist and said, "You have detained the people because of your necklace." But I remained motionless as if I was dead lest I should awake Allah's Apostle although that hit was very painful.
Reference | : Sahih al-Bukhari 6845 |
In-book reference | : Book 86, Hadith 67 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 828 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3168 |
In-book reference | : Book 21, Hadith 80 |
English translation | : Book 20, Hadith 3162 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1623 |
In-book reference | : Book 5, Hadith 99 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1704 |
In-book reference | : Book 5, Hadith 176 |
Reference | : Bulugh al-Maram 568 |
In-book reference | : Book 3, Hadith 36 |
English translation | : Book 3, Hadith 592 |
Yahya related to me from Malik from Ibn Shihab that Said ibn al- Musayyab said, "There is no usury in animals. There are three things forbidden in animals:
Malik said, "No one should buy a specified animal when it is concealed from him or in another place, even if he has already seen it, very recently or not so recently, and was pleased enough with it to pay its price in cash."
Malik said, "That is disapproved of because the seller makes use of the price and it is not known whether or not those goods are found to be as the buyer saw them or not. For that reason, it is disapproved of. There is no harm in it if it is described and guaranteed."
USC-MSA web (English) reference | : Book 31, Hadith 63 |
Arabic reference | : Book 31, Hadith 1355 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4297 |
In-book reference | : Book 42, Hadith 35 |
English translation | : Vol. 5, Book 42, Hadith 4302 |
Reference | : Bulugh al-Maram 766 |
In-book reference | : Book 6, Hadith 58 |
English translation | : Book 6, Hadith 785 |
Narrated Ibn `Umar:
When Allah's Apostle landed at Al-Hijr during the Ghazwa of Tabuk, he ordered his companions not to drink water from its well or reserve water from it. They said, "We have already kneaded the dough with its water. and also filled our bags with its water.'' On that, the Prophet ordered them to throw away the dough and pour out the water.
Reference | : Sahih al-Bukhari 3378 |
In-book reference | : Book 60, Hadith 52 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 561 |
(deprecated numbering scheme) |
Narrated Mujahi:
(regarding the Verse):-- "Those of you who die and leave wives behind. They - (their wives) -- shall wait (as regards their marriage ) for four months and ten days)." (2.234) The widow, according to this Verse, was to spend this period of waiting with her husband's family, so Allah revealed: "Those of you who die and leave wives (i.e. widows) should bequeath for their wives, a year's maintenance and residences without turning them out, but if they leave (their residence), there is no blame on you for what they do with themselves provided it is honorable.' (i.e. lawful marriage) (2.240). So Allah entitled the widow to be bequeathed extra maintenance for seven months and twenty nights, and that is the completion of one year. If she wished she could stay (in her husband's home) according to the will, and she could leave it if she wished, as Allah says: "..without turning them out, but if they leave (the residence), there is no blame on you." So the 'Idda (i.e. four months and ten days as it) is obligatory for her. 'Ata said: Ibn `Abbas said, "This Verse, i.e. the Statement of Allah: "..without turning them out.." cancelled the obligation of staying for the waiting period in her dead husband's house, and she can complete this period wherever she likes." 'Ata's aid: If she wished, she could complete her 'Idda by staying in her dead husband's residence according to the will or leave it according to Allah's Statement:-- "There is no blame on you for what they do with themselves." `Ata' added: Later the regulations of inheritance came and abrogated the order of the dwelling of the widow (in her dead husband's house), so she could complete the 'Idda wherever she likes. And it was no longer necessary to provide her with a residence. Ibn `Abbas said, "This Verse abrogated her (i.e. widow's) dwelling in her dead husband's house and she could complete the 'Idda (i.e. four months and ten days) wherever she liked, as Allah's Statement says:--"...without turning them out..."
Reference | : Sahih al-Bukhari 4531 |
In-book reference | : Book 65, Hadith 54 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 54 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Allah's Apostle came to the drinking place and asked for water. Al-Abbas said, "O Fadl! Go to your mother and bring water from her for Allah's Apostle ." Allah's Apostle said, "Give me water to drink." Al-Abbas said, "O Allah's Apostle! The people put their hands in it." Allah's Apostle again said, 'Give me water to drink. So, he drank from that water and then went to the Zamzam (well) and there the people were offering water to the others and working at it (drawing water from the well). The Prophet then said to them, "Carry on! You are doing a good deed." Then he said, "Were I not afraid that other people would compete with you (in drawing water from Zamzam), I would certainly take the rope and put it over this (i.e. his shoulder) (to draw water)." On saying that the Prophet pointed to his shoulder.
Reference | : Sahih al-Bukhari 1635 |
In-book reference | : Book 25, Hadith 118 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 700 |
(deprecated numbering scheme) |
Narrated Zainab bint Abi Salama:
I went to Um Habiba, the wife of Prophet, who said, "I heard the Prophets saying, 'It is not legal for a woman who believes in Allah and the Last Day to mourn for any dead person for more than three days except for her husband, (for whom she should mourn) for four months and ten days'." Later I went to Zainab bint Jahsh when her brother died; she asked for some scent, and after using it she said, "I am not in need of scent but I heard Allah's Apostle saying, 'It is not legal for a woman who believes in Allah and the Last Day to mourn for more than three days for any dead person except her husband, (for whom she should mourn) for four months and ten days.' "
Reference | : Sahih al-Bukhari 1281, 1282 |
In-book reference | : Book 23, Hadith 42 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 371 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "It is not sinful of a Muhrim to kill five kinds of animals."
Reference | : Sahih al-Bukhari 1826 |
In-book reference | : Book 28, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 52 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4438 |
In-book reference | : Book 43, Hadith 78 |
English translation | : Vol. 5, Book 43, Hadith 4443 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) prohibited to drink the milk of the animal which feeds on filth.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3786 |
In-book reference | : Book 28, Hadith 51 |
English translation | : Book 27, Hadith 3777 |
Narrated Rafi` bin Khadij:
We were with the Prophet in Dhul-Hulaifa and there the people were struck with severe hunger. Then we got camels and sheep as war booty (and slaughtered them). The Prophet was behind all the people. The people hurried and fixed the cooking pots (for cooking) but the Prophet came there and ordered that the cooking pots be turned upside down. Then he distributed the animals, regarding ten sheep as equal to one camel. One of the camels ran away and there were a few horses with the people. They chased the camel but they got tired, whereupon a man shot it with an arrow whereby Allah stopped it. The Prophet said, "Among these animals some are as wild as wild beasts, so if one of them runs away from you, treat it in this way." I said. "We hope, or we are afraid that tomorrow we will meet the enemy and we have no knives, shall we slaughter (our animals) with canes?" The Prophet said, "If the killing tool causes blood to gush out and if Allah's Name is mentioned, eat (of the slaughterer animal). But do not slaughter with a tooth or a nail. I am telling you why: A tooth is a bone, and the nail is the knife of Ethiopians."
Reference | : Sahih al-Bukhari 5498 |
In-book reference | : Book 72, Hadith 24 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 406 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 5485 |
In-book reference | : Book 72, Hadith 11 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 393 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Humayd ibn Abdar-Rahman ibn Awf that Abdullah ibn Amr ibn al-As said, "A dead man is clothed in a shirt and a waist-wrapper and then wrapped in a third, and if he only has one garment he is shrouded in that."
USC-MSA web (English) reference | : Book 16, Hadith 7 |
Arabic reference | : Book 16, Hadith 529 |
Yahya related to me from Malik that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say, "Breaking the bone of a muslim when he is dead is like breaking it when he is alive." She meant if done in wrong action.
USC-MSA web (English) reference | : Book 16, Hadith 45 |
Arabic reference | : Book 16, Hadith 567 |
Narrated Adi ibn Hatim:
Messenger of Allah, one of us shoots at the game, and follows its mark for two or three days, and then finds it dead, and there is his arrow (pierced) in it, may he eat it? He said: Yes, if he wishes, or he said: he may eat if he wishes.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2853 |
In-book reference | : Book 17, Hadith 10 |
English translation | : Book 16, Hadith 2847 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 464 |
In-book reference | : Book 3, Hadith 168 |
Reference | : Bulugh al-Maram 543 |
In-book reference | : Book 3, Hadith 11 |
English translation | : Book 3, Hadith 567 |
Reference | : Bulugh al-Maram 581 |
In-book reference | : Book 3, Hadith 50 |
English translation | : Book 3, Hadith 606 |
Hafsa (Allah be pleased with her), the wife of Allah's Apostle (may peace be upon him), said:
Reference | : Sahih Muslim 1229a |
In-book reference | : Book 15, Hadith 192 |
USC-MSA web (English) reference | : Book 7, Hadith 2833 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1607 |
In-book reference | : Book 17, Hadith 97 |
Narrated Al-Mundhir ibn Jarir:
I accompanied Jarir at Bawazij. The shepherd brought the cows. Among them there was a cow that was not one of them. Jarir asked him: What is this? He replied: This was mixed with the cows and we do not know to whom it belongs. Jarir said: Take it out. I heard the Messenger of Allah (saws) say: No one mixes a stray animal (with his animals) but a man who strays from right path.
صحيح المرفوع منه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1720 |
In-book reference | : Book 10, Hadith 20 |
English translation | : Book 9, Hadith 1716 |
Narrated Al-Bara' ibn Azib:
Al-Bara' had a she-camel which was accustomed to graze the standing crop belonging to the people. She entered a garden and did damage to it. The Messenger of Allah (saws) was informed about it.
So he gave decision that the owners of gardens are responsible for guarding them by day, and the owners of the animals are responsible for guarding them by night. Any damage done by animals during the night is a responsibility lying on their owners.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3570 |
In-book reference | : Book 24, Hadith 155 |
English translation | : Book 23, Hadith 3563 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1786 |
In-book reference | : Book 6, Hadith 15 |
Yahya related to me from Malik from Humayd ibn Qays al-Makki from Tawus al Yamani that from thirty cows, Muadh ibn Jabal took one cow in its second year, and from forty cows, one cow in its third or fourth year, and when less than that (i.e. thirty cows) was brought to him he refused to take anything from it. He said, "I have not heard anything about it from the Messenger of Allah, may Allah bless him and grant him peace. When I meet him, I will ask him." But the Messenger of Allah, may Allah bless him and grant him peace, died before Muadh ibn Jabal returned.
Yahya said that Malik said, "The best that I have heard about some one who has sheep or goats with two or more shepherds in different places is that they are added together and the owner then pays the zakat on them. This is the same situation as a man who has gold and silver scattered in the hands of various people. He must add it all u p and pay whatever zakat there is to pay on the sum total."
Yahya said that Malik said, about a man who had both sheep and goats, that they were added up together for the zakat to be assessed, and if between them they came to a number on which zakat was due, he paid zakat on them. Malik added, "They are all considered as sheep, and in Umar ibn al-Khattab's book it says, 'On grazing sheep and goats, if they come to forty or more, one ewe.' "
Malik said, "If there are more sheep than goats and their owner only has to pay one ewe, the zakat collector takes the ewe from the sheep. If there are more goats than sheep, he takes it from the goats. If there is an equal number of sheep and goats, he takes the ewe from whichever kind he wishes."
Yahya said that Malik said, "Similarly, Arabian camels and Bactrian camels are added up together in order to assess the zakat that the owner has to pay. They are all considered as camels. If there are more Arabian camels than Bactrians and the owner only has to pay one camel, the zakat collector takes it from the Arabian ones. If, however, there are more Bactrian camels he takes it from those. If there is an equal number of both, he takes the camel from whichever kind he wishes."
Malik said, "Similarly, cows and water buffaloes are added up together and are all considered as cattle. If there are more cows than water buffalo and the owner only has to pay one cow, the zakat collector takes it from the cows. If there are more water buffalo, he takes it from them. If there is an equal number of both, he takes the cow from whichever kind he wishes. So if zakat is necessary, it is assessed taking both kinds as one group."
Yahya said that Malik said, "No zakat is due from anyone who comes into possession of livestock, whether camels or cattle or sheep and goats, until a year has elapsed over them from the day he acquired them, unless he already had in his possession a nisab of livestock. (The nisab is the minimum amount on which zakat has to be paid, either five head of camels, or thirty cattle, or forty sheep and goats). If he already had five head of camels, or thirty cattle, or forty sheep and goats, and he then acquired additional camels, or cattle, or sheep and goats, either by trade, or gift, or inheritance, he must pay zakat on them when he pays the zakat on the livestock he already has, even if a year has not elapsed over the acquisition. And even if the additional livestock that he acquired has had zakat taken from it the day before he bought it, or the day before he inherited it, he must still pay the zakat on it when he pays the zakat on the livestock he already has "
Yahya said that Malik said, "This is the same situation as some one who has some silver on which he pays the zakat and then uses to buy some goods with from somebody else. He then has to pay zakat on those goods when he sells them. It could be that one man will have to pay zakat on them one day, and by the following day the other man will also have to pay."
Malik said, in the case of a man who had sheep and goats which did not reach the zakatable amount, and who then bought or inherited an additional number of sheep and goats well above the zakatable amount, that he did not have to pay zakat on all his sheep and goats until a year had elapsed over them from the day he acquired the new animals, whether he bought them or inherited them.This was because none of the livestock that a man had, whether it be camels, or cattle, or sheep and goats, was counted as a nisab until there was enough of any one kind for him to have to pay zakat on it. This was the nisab which is used for assessing the zakat on what the owner had additionally acquired, whether it were a large or small amount of livestock.
Malik said, "If a man has enough camels, or cattle, or sheep and goats, for him to have to pay zakat on each kind, and then he acquires another camel, or cow, or sheep, or goat, it must be included with the rest of his animals when he pays zakat on them "
Yahya said that Malik said, "This is what I like most out of what I heard about the matter."
Malik said, in the case of a man who does not have the animal required of him for the zakat, "If it is a two-year-old she-camel that he does not have, a three-year-old male camel is taken instead. If it is a three- or four- or five-year-old she-camel that he does not have, then he must buy the required animal so that he gives the collector what is due. I do not like it if the owner gives the collector the equivalent value."
Malik said, about camels used for carrying water, and cattle used for working water-wheels or ploughing, "In my opinion such animals are included when assessing zakat."
USC-MSA web (English) reference | : Book 17, Hadith 24 |
Arabic reference | : Book 17, Hadith 603 |
Narrated Jabir:
We used to carry the meat of the Hadis (sacrificed animals) to Medina during the life-time of the Prophet .
Reference | : Sahih al-Bukhari 5424 |
In-book reference | : Book 70, Hadith 52 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 335 |
(deprecated numbering scheme) |
Jabir reported that Allah's Messenger (may peace be upon him) forbade (the animals to be beaten) on the face or cauterisation on the face.
Reference | : Sahih Muslim 2116a |
In-book reference | : Book 37, Hadith 161 |
USC-MSA web (English) reference | : Book 24, Hadith 5281 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4623 |
In-book reference | : Book 44, Hadith 175 |
English translation | : Vol. 5, Book 44, Hadith 4627 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4624 |
In-book reference | : Book 44, Hadith 176 |
English translation | : Vol. 5, Book 44, Hadith 4628 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3233 |
In-book reference | : Book 28, Hadith 34 |
English translation | : Vol. 4, Book 28, Hadith 3233 |
Reference | : Sunan an-Nasa'i 2013 |
In-book reference | : Book 21, Hadith 196 |
English translation | : Vol. 3, Book 21, Hadith 2015 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1937 |
In-book reference | : Book 21, Hadith 120 |
English translation | : Vol. 3, Book 21, Hadith 1939 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1653 |
In-book reference | : Book 5, Hadith 128 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2119 |
In-book reference | : Book 8, Hadith 11 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3432 |
In-book reference | : Book 30, Hadith 62 |
English translation | : Vol. 4, Book 30, Hadith 3432 |
Narrated Thabit ibn Wadi'ah:
We were in an army with the Messenger of Allah (saws). We got some lizards. I roasted one lizard and brought it to the Messenger of Allah (saws) and placed it before him. He took a stick and counted its fingers. He then said: A group from the children of Isra'il was transformed into an animal of the land, and I do not know which animal it was. He did not eat it nor did he forbid (its eating).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3795 |
In-book reference | : Book 28, Hadith 60 |
English translation | : Book 27, Hadith 3786 |
Narrated Anas:
On the day (of the battle) of Uhad when (some) people retreated and left the Prophet, I saw `Aisha bint Abu Bakr and Um Sulaim, with their robes tucked up so that the bangles around their ankles were visible hurrying with their water skins (in another narration it is said, "carrying the water skins on their backs"). Then they would pour the water in the mouths of the people, and return to fill the water skins again and came back again to pour water in the mouths of the people.
Reference | : Sahih al-Bukhari 2880 |
In-book reference | : Book 56, Hadith 95 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 131 |
(deprecated numbering scheme) |
It is narrated on the authority of Abdullah b. 'Amr that the Prophet observed:
Reference | : Sahih Muslim 58 |
In-book reference | : Book 1, Hadith 116 |
USC-MSA web (English) reference | : Book 1, Hadith 111 |
(deprecated numbering scheme) |
Anas b. Sirin reported that he had heard Ibn 'Umar (Allah be pleased with them) as saying. I divorced my wife while she was in the state of menses. 'Umar (Allah be pleased with him) came to Allah's Apostle (may peace be upon him) and informed him about it, whereupon he (Allah's Apostle) said:
Reference | : Sahih Muslim 1471p |
In-book reference | : Book 18, Hadith 16 |
USC-MSA web (English) reference | : Book 9, Hadith 3487 |
(deprecated numbering scheme) |
Yahya related to me from Malik, from Nafi, that Abdullah ibn Umar used to say, "A menstruating woman who wants to go into ihram to do either hajj or umra can do so if she so wishes, but she cannot do tawaf of the House, nor the say between Safa and Marwa. She can participate in all the rituals along with everybody else, except that she cannot do tawaf of the House, nor the say between Safa and Marwa, nor can she come near the mosque until she is pure."
USC-MSA web (English) reference | : Book 20, Hadith 55 |
Arabic reference | : Book 20, Hadith 760 |
[Muslim].
Reference | : Riyad as-Salihin 1393 |
In-book reference | : Book 13, Hadith 1 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3556 |
In-book reference | : Book 27, Hadith 170 |
English translation | : Vol. 4, Book 27, Hadith 3586 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3559 |
In-book reference | : Book 27, Hadith 173 |
English translation | : Vol. 4, Book 27, Hadith 3589 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 364 |
In-book reference | : Book 3, Hadith 16 |
English translation | : Vol. 1, Book 3, Hadith 364 |
وَرَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ عَنْ أَيْمَنَ بْنِ خُرَيْمٍ إِلَّا أَنَّ ابْنَ مَاجَهْ لَمْ يَذْكُرِ الْقِرَاءَةَ
Reference | : Mishkat al-Masabih 3779, 3780 |
In-book reference | : Book 18, Hadith 115 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 924 |
In-book reference | : Book 40, Hadith 6 |
English translation | : Book 40, Hadith 924 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3840 |
In-book reference | : Book 28, Hadith 105 |
English translation | : Book 27, Hadith 3831 |
Reference | : Sunan an-Nasa'i 4423 |
In-book reference | : Book 43, Hadith 63 |
English translation | : Vol. 5, Book 43, Hadith 4428 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3232 |
In-book reference | : Book 28, Hadith 33 |
English translation | : Vol. 4, Book 28, Hadith 3232 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3097 |
In-book reference | : Book 25, Hadith 216 |
English translation | : Vol. 4, Book 25, Hadith 3097 |
Grade: | Sahih hadeeth because of corroborating evidence, this isnad is da'eef because of the weakness of Hajjaj bin Nusair] (Darussalam) |
Reference | : Musnad Ahmad 520 |
In-book reference | : Book 4, Hadith 112 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1464 |
In-book reference | : Book 4, Hadith 865 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4088 |
In-book reference | : Book 20, Hadith 25 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4103 |
In-book reference | : Book 20, Hadith 39 |
Sunnah.com reference | : Book 12, Hadith 23 |
English translation | : Book 12, Hadith 1381 |
Arabic reference | : Book 12, Hadith 1341 |
Narrated Jabir bin `Abdullah:
The Prophet and one of his companions entered upon an Ansari man. The Prophet and his companion greeted (the man) and he replied, "O Allah's Apostle! Let my father and mother be sacrificed for you! It is hot," while he was watering his garden. The Prophet asked him, "If you have water kept overnight in a water skin, (give us), or else we will drink by putting our mouths in the basin." The man was watering the garden The man said, "O Allah's Apostle! I have water kept overnight in a water-skin. He went to the shade and poured some water into a bowl and milked some milk from a domestic goat in it. The Prophet drank and then gave the bowl to the man who had come along with him to drink.
Reference | : Sahih al-Bukhari 5621 |
In-book reference | : Book 74, Hadith 47 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 525 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
Allah's Apostle and one of his companions entered upon an Ansari man and the Prophet said to him, "If you have water kept overnight in a water skin, (give us), otherwise we will drink water by putting our mouth in it." The man was watering his garden then. He said, "O Allah's Apostle! I have water kept overnight; let us go to the shade." So he took them both there and poured water into a bowl and milked a domestic goat of his in it. Allah's Apostle drank, and then the man who had come along with him, drank.
Reference | : Sahih al-Bukhari 5613 |
In-book reference | : Book 74, Hadith 39 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 517 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "We have more right to be in doubt than Abraham when he said, 'My Lord! Show me how You give life to the dead.' He said, 'Do you not believe?' He said, 'Yes (I believe) but to be stronger in Faith.' "(2.260)
Reference | : Sahih al-Bukhari 4537 |
In-book reference | : Book 65, Hadith 60 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 61 |
(deprecated numbering scheme) |
Narrated Jubair bin Mut`im:
A woman came to the Prophet who ordered her to return to him again. She said, "What if I came and did not find you?" as if she wanted to say, "If I found you dead?" The Prophet said, "If you should not find me, go to Abu Bakr."
Reference | : Sahih al-Bukhari 3659 |
In-book reference | : Book 62, Hadith 11 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 11 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he heard that Luqman al-Hakim made his will and counselled his son, saying, "My son! Sit with the learned men and keep close to them. Allah gives life to the hearts with the light of wisdom as Allah gives life to the dead earth with the abundant rain of the sky."
حَدَّثَنِي عَنْ مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ لُقْمَانَ الْحَكِيمَ، أَوْصَى ابْنَهُ فَقَالَ يَا بُنَىَّ جَالِسِ الْعُلَمَاءَ وَزَاحِمْهُمْ بِرُكْبَتَيْكَ فَإِنَّ اللَّهَ يُحْيِي الْقُلُوبَ بِنُورِ الْحِكْمَةِ كَمَا يُحْيِي اللَّهُ الأَرْضَ الْمَيْتَةَ بِوَابِلِ السَّمَاءِ
Arabic/English book reference | : Book 59, Hadith 1 |