Yahya related to me from Malik from Ibn Shihab from Abbad ibn Tamim from his paternal uncle that he saw the Messenger of Allah, may Allah bless him and grant him peace, lying down in the mosque with one foot on top of the other.

The Prophet (p.b.u.h) went out to offer the Istisqa' prayer and turned (and put on) his cloak inside out.

A hadith like this has been transmitted by A'raj on the authority of Abu Huraira.

It rained (because of the Prophet's invocation for rain) and the Prophet said, "Allah said, 'Some of My slaves have become disbelievers in Me, and some others, believers in Me.'"

My uncle said: The Prophet said, "One should not leave his prayer unless he hears sound or smells something."

"The Prophet invoked Allah for rain and offered a two rak`at prayer and he put his cloak inside out."

The Prophet turned his cloak inside out on Istisqa.

I saw the Prophet lying-down in the mosque and placing one leg on the other.

I saw Allah's Apostle lying on his back in the mosque and putting one of his legs over the other.

I heard Sa`id bin Zaid saying, "I have seen myself tied and forced by `Umar to leave Islam (Before `Umar himself embraced Islam). And if the mountain of Uhud were to collapse for the evil which you people had done to `Uthman, then Uhud would have the right to do so." (See Hadith No. 202, Vol. 5)

This hadith has been narrated on the authority of 'Ubada b. Samit through another chain of transmitters.

(who was one of the Badr warriors) Allah's Apostle said, "Give me the pledge of allegiance."

`Ali led the funeral prayer of Sahl bin Hunaif and said, "He was one of the warriors of Badr."

This hadith has been narrated on the authority of Zubair with the same chain of transmitters.

'Abbad b. Tamim reported from his uncle that he saw Allah's Messenger (may peace be upon him) lying in the mosque and placing his one foot upon the other.

That the Prophet (saws) said: "Gold for gold, kind for kind; silver for silver, kind for kind; dried-dates for dried-dates, kind for kind; wheat for wheat, kind for kind; salt for salt, kind for kind; and barley for barley, kind for kind. Whoever increases or seeks an increase, then he dealt with Riba. Sell gold for silver as you wish, hand to hand; and sell wheat for dried-dates as you wish, hand to hand; and sell barley for dried-dates as you wish, hand to hand."

[He said:] There are narrations on this topic from Abu Sa'eed, Abu Hurairah, Bilal, And Anas.

[Abu 'Eisa said:] The Hadith of 'Ubadah bin As-Samit is Hasan Sahih. Some of them reported this Hadith from Khalid, with this chain, and he said: "Sell wheat for barley as you wish, hand to hand."

Some of them reported this Hadith from Khalid, from Abu Qilabah, from Ash'ath, from 'Ubadah from the Prophet (saws). In that Hadith, they added that Khalid said: "Abu Qilabah said: "Sell wheat for barley as you wish, hand to hand."

This Hadith is acted upon according to the people of knowledge, they do not think that one may sell wheat for wheat except when it is the same kind for the same kind, and (the same for) barely in exchange for barley, kind for kind. When the items are themselves different, then there is no harm in one being more than the other if it is hand to hand. This is saying of most of the people of knowledge among the Companions of the Prophet (saws) and others. It is the view of Sufyan Ath-Thawri, Ash-Shafi'i, Ahmad, and Ishaq. Ash-Shafi'i said: "And the proof for that is the saying of the Prophet (saws): 'Sell barley for wheat as you wish, hand to hand.'"

[Abu 'Eisa said:] Some of the people of knowledge considered it disliked that wheat be sold for barely unless it was kind for kind. This is the view of Malik bin Anas, but the first view is more correct.

The Prophet said, "The (good) dreams of a faithful believer is a part of the forty-six parts of prophetism:'

Allah's Apostle said, "Whoever does not recite Al-Fatiha in his prayer, his prayer is invalid."

The tradition mentioned above has also been transmitted by Al Zuhri with the chain of ‘Abbad and to the same affect.

Abu Dawud said “This tradition has also been narrated by Ma’mar, Shu’aib and ‘Aqil on the authority of Al Zuhri from a number of scholars and this is the soundest one in our opinion.

Yahya related to me from Malik from Abdullah ibn Abi Bakr from Abbad ibn Tamim from Abdullah ibn Zayd al-Mazini that the Messenger of Allah, may Allah bless him and grant him peace, said, "What is between my house and my mimbar is one of the meadows of the Garden."

from his uncle who said, "The Prophet went out to invoke Allah for rain. He faced the Qibla invoking Allah. He turned over his cloak (inside out) and then offered two rak`at and recited the Qur'an aloud in them."

I saw the Prophet (saws) praying on the day of the conquest of Mecca and he had placed his shoe at his left side.

This hadith has been transmitted on the authority of Sulaiman (but with a slight modification of words).

This hadith has been narrated on the authority of Jabir b. Abdullah through another chain of transmitters.

"The Prophet (saws) prohibited branding on the face and striking (it)."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

The Prophet said, "Goodness and comfort are for him who worships his Lord in a perfect manner and serves his master sincerely."

The Prophet said, "If a slave serves his Saiyid (i.e. master) sincerely and worships his Lord (Allah) perfectly, he will get a double reward."

Allah's Apostle stayed in Mecca for thirteen years (after receiving the first Divine Inspiration) and died at the age of sixty-three.

Sa'd asked: Messenger of Allah, Umm Sa'd has died; what form of sadaqah is best? He replied: Water (is best). He dug a well and said: It is for Umm Sa'd.

At the battle of Badr the Messenger of Allah gave me AbuJahl's sword, as I had killed him.

Ibn Tamim narrated on the authority of his uncle ('Abdullah b. Zaid) that the Apostle of Allah (may peace be upon him) went out to the place of prayer and prayed for rain and faced towards Qibla, and turned round his mantle and prayed two rak'ahs.