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Sunan an-Nasa'i 3284
'Urwah narrated that Zainab bint Abi Salamah -whose mother was Umm Salamah, the wife of the Prophet- told him that Umm Habibah bint Abi Sufyan told her that she said:
"O Messenger of Allah, marry my sister, the daughter of Abu Sufyan." She said: "The Messenger of Allah said: 'Would you like that?' I said: 'Yes; I do not have you all to myself and I would like to share this goodness with my sister.' The Prophet said: 'Your sister is not permissible for me (to marry).' I said: 'By Allah, O Messenger of Allah, we have been saying that you want to marry Durrah bint Abi Salamah.' He said: 'The daughter of Umm Salamah?' I said: 'Yes.' He said: 'By Allah, even if she were not my stepdaughter who is in my care, she would not be permissible for me (to marry), because she is the daughter of my brother through breast-feeding. Thuwaibah breastfed Abu Salamah and I. So do not offer your daughters or sisters to me in marriage.'"
أَخْبَرَنَا عِمْرَانُ بْنُ بَكَّارٍ، قَالَ حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَنْبَأَنَا شُعَيْبٌ، قَالَ أَخْبَرَنِي الزُّهْرِيُّ، قَالَ أَخْبَرَنِي عُرْوَةُ، أَنَّ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ، - وَأُمُّهَا أُمُّ سَلَمَةَ زَوْجُ النَّبِيِّ صلى الله عليه وسلم - أَخْبَرَتْهُ أَنَّ أُمَّ حَبِيبَةَ بِنْتَ أَبِي سُفْيَانَ أَخْبَرَتْهَا أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ أَنْكِحْ أُخْتِي بِنْتَ أَبِي سُفْيَانَ . قَالَتْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَوَتُحِبِّينَ ذَلِكِ " . فَقُلْتُ نَعَمْ لَسْتُ لَكَ بِمُخْلِيَةٍ وَأَحَبُّ مَنْ يُشَارِكُنِي فِي خَيْرٍ أُخْتِي . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ أُخْتَكِ لاَ تَحِلُّ لِي " . فَقُلْتُ وَاللَّهِ يَا رَسُولَ اللَّهِ إِنَّا لَنَتَحَدَّثُ أَنَّكَ تُرِيدُ أَنْ تَنْكِحَ دُرَّةَ بِنْتَ أَبِي سَلَمَةَ . فَقَالَ " بِنْتُ أُمِّ سَلَمَةَ " . فَقُلْتُ نَعَمْ . فَقَالَ " وَاللَّهِ لَوْلاَ أَنَّهَا رَبِيبَتِي فِي حَجْرِي مَا حَلَّتْ لِي إِنَّهَا لاَبْنَةُ أَخِي مِنَ الرَّضَاعَةِ أَرْضَعَتْنِي وَأَبَا سَلَمَةَ ثُوَيْبَةُ فَلاَ تَعْرِضْنَ عَلَىَّ بَنَاتِكُنَّ وَلاَ أَخَوَاتِكُنَّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3284 |
| In-book reference | : Book 26, Hadith 89 |
| English translation | : Vol. 4, Book 26, Hadith 3286 |
Sahih Muslim 1656 c
'Abdullah b. 'Umar reported that 'Umar b. Khattab asked the Messenger of Allah (may peace be upon him) as he was at ji'rana (a town near Mecca) on his way back from Ta'if:
Messenger of Allah, I had taken a vow during the days of Ignorance that I would observe I'tikaf for one day in the Sacred Mosque. So what is your opinion? He said: Go and observe I'tikaf for a day. And Allah's Messenger (may peace be upon him) gave him a slave girl out of the one-fifth (of the spoils of war meant for the Holy Prophet). And when Allah's Messenger (inay peace be upon him) set the war prisoners free. 'Umar b. Khattab heard their voice as they were saying: Allah's Messenger (may peace be upon him) has set as free. He (Hadrat 'Umar) said: What is this? They said: Allah's Messenger (may peace be upon him) has set free the prisoners of war (which had fallen to the lot of people). Thereupon he (Hadrat 'Umar) said: Abdullah, go to that slave-girl and set her free.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، أَنَّ أَيُّوبَ، حَدَّثَهُ أَنَّ نَافِعًا حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ حَدَّثَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ بِالْجِعْرَانَةِ بَعْدَ أَنْ رَجَعَ مِنَ الطَّائِفِ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي نَذَرْتُ فِي الْجَاهِلِيَّةِ أَنْ أَعْتَكِفَ يَوْمًا فِي الْمَسْجِدِ الْحَرَامِ فَكَيْفَ تَرَى قَالَ
" اذْهَبْ فَاعْتَكِفْ يَوْمًا " . قَالَ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَدْ أَعْطَاهُ جَارِيَةً مِنَ الْخُمْسِ فَلَمَّا أَعْتَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَبَايَا النَّاسِ سَمِعَ عُمَرُ بْنُ الْخَطَّابِ أَصْوَاتَهُمْ يَقُولُونَ أَعْتَقَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم . فَقَالَ مَا هَذَا فَقَالُوا أَعْتَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَبَايَا النَّاسِ . فَقَالَ عُمَرُ يَا عَبْدَ اللَّهِ اذْهَبْ إِلَى تِلْكَ الْجَارِيَةِ فَخَلِّ سَبِيلَهَا .
| Reference | : Sahih Muslim 1656c |
| In-book reference | : Book 27, Hadith 41 |
| USC-MSA web (English) reference | : Book 15, Hadith 4074 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2606
Usama b. Zaid rode behind the Prophet on his camel from ‘Arafa to al-Muzdalifa, then he took al-Fadl up behind him from al-Muzdalifa to Mina, and both of them said that the Prophet kept raising his voice in the talbiya till he threw pebbles at the jamra of the ‘Aqaba.
Bukhari and Muslim.
وَعَنْهُ أَنَّ أُسَامَةَ بْنَ زِيدٍ كَانَ رِدْفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عَرَفَةَ إِلَى الْمُزْدَلِفَةِ ثُمَّ أَرْدَفَ الْفَضْلَ مِنَ الْمُزْدَلِفَةِ إِلَى مِنًى فَكِلَاهُمَا قَالَ: لَمْ يَزَلِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُلَبِّي حَتَّى رَمَى جَمْرَة الْعقبَة
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2606 |
| In-book reference | : Book 10, Hadith 98 |
Mishkat al-Masabih 989, 990
'Abdallah b. Mas'ud said:
Before we went to Abyssinia we used to greet God’s Messenger when he was engaged in prayer and he would respond to us, but when we returned from Abyssinia I came to him and found him praying. I greeted him and he did not respond to me, but when he finished his prayer he said, “God creates new commands as He wishes, and one of them is that you must not talk during prayer.” He then returned my greeting and said, “Prayer is solely for the purpose of reciting the Qur’an and making mention of God, so when you are engaged in it let that be what occupies your attention.”
Abu Dawud transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: كُنَّا نُسَلِّمُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي الصَّلَاةِ قَبْلَ أَنْ نَأْتِيَ أَرْضَ الْحَبَشَةِ فَيَرُدُّ عَلَيْنَا فَلَمَّا رَجَعْنَا مِنْ أَرْضِ الْحَبَشَةِ أَتَيْتُهُ فَوَجَدْتُهُ يُصَلِّي فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ حَتَّى إِذَا قَضَى صَلَاتَهُ قَالَ: «إِنَّ اللَّهَ يُحْدِثُ مِنْ أَمْرِهِ مَا يَشَاءُ ن وَإِن مِمَّا أحدث أَن لَا تتكلموا فِي الصَّلَاة» . فَرد عَليّ السَّلَام
وَقَالَ: «إِنَّمَا الصَّلَاةُ لِقِرَاءَةِ الْقُرْآنِ وَذِكْرِ اللَّهِ فَإِذا كنت فِيهَا ليكن ذَلِك شَأْنك» . رَوَاهُ أَبُو دَاوُد
| حسن, حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 989, 990 |
| In-book reference | : Book 4, Hadith 410 |
Al-Adab Al-Mufrad 448
'Abdullah ibn 'Amr was heard to say to a nephew of his who had
left al-Waht, "Are your workers at work?" "I don't know," he replied. He
said, "If you were clever, you would work as your workers work." Then he
turned towards us and said, "When a man works with his workers in his house
(and Abu 'Asim once said, 'in his property'), he is one of the workers
of Allah Almighty."
حَدَّثَنَا أَبُو حَفْصِ بْنُ عَلِيٍّ، قَالَ: حَدَّثَنَا أَبُو عَاصِمٍ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ وَهْبٍ الطَّائِفِيُّ، قَالَ: حَدَّثَنَا غُطَيْفُ بْنُ أَبِي سُفْيَانَ، أَنَّ نَافِعَ بْنَ عَاصِمٍ أَخْبَرَهُ، أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ عَمْرٍو قَالَ لِابْنِ أَخٍ لَهُ خَرَجَ مِنَ الْوَهْطِ: أَيَعْمَلُ عُمَّالُكَ؟ قَالَ: لاَ أَدْرِي، قَالَ: أَمَا لَوْ كُنْتَ ثَقَفِيًّا لَعَلِمْتَ مَا يَعْمَلُ عُمَّالُكَ، ثُمَّ الْتَفَتَ إِلَيْنَا فَقَالَ: إِنَّ الرَّجُلَ إِذَا عَمِلَ مَعَ عُمَّالِهِ فِي دَارِهِ، وَقَالَ أَبُو عَاصِمٍ مَرَّةً: فِي مَالِهِ، كَانَ عَامِلاً مِنْ عُمَّالِ اللهِ عَزَّ وَجَلَّ.
| Reference | : Al-Adab Al-Mufrad 448 |
| In-book reference | : Book 25, Hadith 7 |
| English translation | : Book 25, Hadith 448 |
Mishkat al-Masabih 2452
Ibn Mas'ud reported God’s messenger as saying that if anyone is afflicted by much care he should say, “O God, I am Thy servant, the son of Thy servant, the son of Thy handmaid, and at Thy disposal; my forelock is in Thy hand; Thy judgment is effective regarding me; just concerning me is Thy decree; I ask Thee by every name Thou hast by which Thou hast called Thyself, or sent down in Thy Book, or taught any of Thy creatures, or kept to Thyself in the hidden place of the unseen, to make the Qur’an the Spring of my heart and the means of clearing away my care and grief.” He declared that no one had ever said it without God removing his grief and giving him joy instead of it.
Razin transmitted it.
وَعَنِ ابْنِ مَسْعُودٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" مَنْ كَثُرَ هَمُّهُ فَلْيَقُلْ: اللَّهُمَّ إِنِّي عَبْدُكَ وَابْنُ عَبْدِكَ وَابْنُ أَمَتِكَ وَفِي قَبْضَتِكَ نَاصِيَتِي بِيَدِكَ مَاضٍ فِيَّ حُكْمُكَ عَدْلٌ فِيَّ قَضَاؤُكَ أَسْأَلُكَ بِكُلِّ اسْمٍ هُوَ لَكَ سَمَّيْتَ بِهِ نَفْسَكَ أَوْ أَنْزَلْتَهُ فِي كِتَابِكَ أَوْ عَلَّمْتَهُ أَحَدًا مِنْ خَلْقِكَ أَوْ أَلْهَمْتَ عِبَادَكَ أَوِ اسْتَأْثَرْتَ بِهِ فِي مَكْنُونِ الْغَيْبِ عِنْدَكَ أَنْ تَجْعَلَ الْقُرْآنَ رَبِيعَ قلبِي وجِلاء هَمِّي وغَمِّي مَا قَالَهَا عَبْدٌ قَطُّ إِلَّا أَذْهَبَ اللَّهُ غمه وأبدله فرجا ". رَوَاهُ رزين
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2452 |
| In-book reference | : Book 9, Hadith 221 |
Sahih Muslim 663 a
Ubayy b. Ka'b reported:
There was a man, and I do not know of any other man, whose house was farther than his from the mosque and he never missed the prayer (in congregation). It was said to him or I said to him: It you were to buy a donkey you could ride upon it In the dark nights and in the burning sand. He said: I do not like my house to be situated by the side of the mosque, for I (eagerly) desire that my steps towards the mosque and back from it, should be recorded when I return to my family. Upon this the Messenger of Allah (may peace be upon him) said: Allah has gathered all (rewards) for you.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا عَبْثَرٌ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ كَانَ رَجُلٌ لاَ أَعْلَمُ رَجُلاً أَبْعَدَ مِنَ الْمَسْجِدِ مِنْهُ وَكَانَ لاَ تُخْطِئُهُ صَلاَةٌ - قَالَ - فَقِيلَ لَهُ أَوْ قُلْتُ لَهُ لَوِ اشْتَرَيْتَ حِمَارًا تَرْكَبُهُ فِي الظَّلْمَاءِ وَفِي الرَّمْضَاءِ . قَالَ مَا يَسُرُّنِي أَنَّ مَنْزِلِي إِلَى جَنْبِ الْمَسْجِدِ إِنِّي أُرِيدُ أَنْ يُكْتَبَ لِي مَمْشَاىَ إِلَى الْمَسْجِدِ وَرُجُوعِي إِذَا رَجَعْتُ إِلَى أَهْلِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" قَدْ جَمَعَ اللَّهُ لَكَ ذَلِكَ كُلَّهُ " .
| Reference | : Sahih Muslim 663a |
| In-book reference | : Book 5, Hadith 347 |
| USC-MSA web (English) reference | : Book 4, Hadith 1402 |
| (deprecated numbering scheme) |
Sahih Muslim 846 b
'Abd al-Rahman son of Abd Sa'id al-Khudri reported on the authority of his father that the Messenger of Allah (may peace be upon him) said:
Bathing on Friday for every adult, using of Miswak and applying some perfume, that is available-these are essential. So far as the perfume is concerned, it may be that used by a lady.
وَحَدَّثَنَا عَمْرُو بْنُ سَوَّادٍ الْعَامِرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا عَمْرُو بْنُ، الْحَارِثِ أَنَّ سَعِيدَ بْنَ أَبِي هِلاَلٍ، وَبُكَيْرَ بْنَ الأَشَجِّ، حَدَّثَاهُ عَنْ أَبِي بَكْرِ بْنِ الْمُنْكَدِرِ، عَنْ عَمْرِو، بْنِ سُلَيْمٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" غُسْلُ يَوْمِ الْجُمُعَةِ عَلَى كُلِّ مُحْتَلِمٍ وَسِوَاكٌ وَيَمَسُّ مِنَ الطِّيبِ مَا قَدَرَ عَلَيْهِ " . إِلاَّ أَنَّ بُكَيْرًا لَمْ يَذْكُرْ عَبْدَ الرَّحْمَنِ وَقَالَ فِي الطِّيبِ وَلَوْ مِنْ طِيبِ الْمَرْأَةِ .
| Reference | : Sahih Muslim 846b |
| In-book reference | : Book 7, Hadith 10 |
| USC-MSA web (English) reference | : Book 4, Hadith 1841 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 134
Aishah narrated:
"Allah's Messenger said to me: 'Bring me the Khumrah from the Masjid.' She said: "I said: 'I am menstruating.' He said: 'Indeed your menstruation is not in your hand.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنِ الأَعْمَشِ، عَنْ ثَابِتِ بْنِ عُبَيْدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، قَالَ قَالَتْ لِي عَائِشَةُ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " نَاوِلِينِي الْخُمْرَةَ مِنَ الْمَسْجِدِ " . قَالَتْ قُلْتُ إِنِّي حَائِضٌ . قَالَ " إِنَّ حَيْضَتَكِ لَيْسَتْ فِي يَدِكِ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهُوَ قَوْلُ عَامَّةِ أَهْلِ الْعِلْمِ لاَ نَعْلَمُ بَيْنَهُمُ اخْتِلاَفًا فِي ذَلِكَ بِأَنْ لاَ بَأْسَ أَنْ تَتَنَاوَلَ الْحَائِضُ شَيْئًا مِنَ الْمَسْجِدِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 134 |
| In-book reference | : Book 1, Hadith 134 |
| English translation | : Vol. 1, Book 1, Hadith 134 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4837
Narrated Aisha:
The Prophet used to offer prayer at night (for such a long time) that his feet used to crack. I said, "O Allah's Apostle! Why do you do it since Allah has forgiven you your faults of the past and those to follow?" He said, "Shouldn't I love to be a thankful slave (of Allah)?' When he became old, he prayed while sitting, but if he wanted to perform a bowing, he would get up, recite (some other verses) and then perform the bowing.
حَدَّثَنَا الْحَسَنُ بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَحْيَى، أَخْبَرَنَا حَيْوَةُ، عَنْ أَبِي الأَسْوَدِ، سَمِعَ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم كَانَ يَقُومُ مِنَ اللَّيْلِ حَتَّى تَتَفَطَّرَ قَدَمَاهُ فَقَالَتْ عَائِشَةُ لِمَ تَصْنَعُ هَذَا يَا رَسُولَ اللَّهِ وَقَدْ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ قَالَ
" أَفَلاَ أُحِبُّ أَنْ أَكُونَ عَبْدًا شَكُورًا ". فَلَمَّا كَثُرَ لَحْمُهُ صَلَّى جَالِسًا فَإِذَا أَرَادَ أَنْ يَرْكَعَ قَامَ، فَقَرَأَ ثُمَّ رَكَعَ.
| Reference | : Sahih al-Bukhari 4837 |
| In-book reference | : Book 65, Hadith 358 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 361 |
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Sunan an-Nasa'i 1343
It was narrated from Warrad that:
Mu'awiyah wrote to Al-Mughirah asking him to write him a hadith that he had heard from the Messenger of Allah (SAW). Al-Mughirah wrote to him (Saying): "I heard him say, when he finished the prayer: 'La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir (There is none worthy of worship except Allah (SAW) alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things) three times."
أَخْبَرَنَا الْحَسَنُ بْنُ إِسْمَاعِيلُ الْمُجَالِدِيُّ، قَالَ أَنْبَأَنَا هُشَيْمٌ، قَالَ أَنْبَأَنَا الْمُغِيرَةُ، وَذَكَرَ، آخَرَ ح وَأَنْبَأَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَنْبَأَنَا غَيْرُ، وَاحِدٍ، مِنْهُمُ الْمُغِيرَةُ عَنِ الشَّعْبِيِّ، عَنْ وَرَّادٍ، كَاتِبِ الْمُغِيرَةِ أَنَّ مُعَاوِيَةَ، كَتَبَ إِلَى الْمُغِيرَةِ أَنِ اكْتُبْ إِلَىَّ بِحَدِيثٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَكَتَبَ إِلَيْهِ الْمُغِيرَةُ إِنِّي سَمِعْتُهُ يَقُولُ عِنْدَ انْصِرَافِهِ مِنَ الصَّلاَةِ
" لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ " . ثَلاَثَ مَرَّاتٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 1343 |
| In-book reference | : Book 13, Hadith 165 |
| English translation | : Vol. 2, Book 13, Hadith 1344 |
Sahih al-Bukhari 402
Narrated `Umar (bin Al-Khattab):
My Lord agreed with me in three things: -1. I said, "O Allah's Apostle, I wish we took the station of Abraham as our praying place (for some of our prayers). So came the Divine Inspiration: And take you (people) the station of Abraham as a place of prayer (for some of your prayers e.g. two rak`at of Tawaf of Ka`ba)". (2.125) -2. And as regards the (verse of) the veiling of the women, I said, 'O Allah's Apostle! I wish you ordered your wives to cover themselves from the men because good and bad ones talk to them.' So the verse of the veiling of the women was revealed. -3. Once the wives of the Prophet made a united front against the Prophet and I said to them, 'It may be if he (the Prophet) divorced you, (all) that his Lord (Allah) will give him instead of you wives better than you.' So this verse (the same as I had said) was revealed." (66.5).
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، قَالَ حَدَّثَنَا هُشَيْمٌ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ قَالَ عُمَرُ وَافَقْتُ رَبِّي فِي ثَلاَثٍ، فَقُلْتُ يَا رَسُولَ اللَّهِ لَوِ اتَّخَذْنَا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى فَنَزَلَتْ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} وَآيَةُ الْحِجَابِ قُلْتُ يَا رَسُولَ اللَّهِ، لَوْ أَمَرْتَ نِسَاءَكَ أَنْ يَحْتَجِبْنَ، فَإِنَّهُ يُكَلِّمُهُنَّ الْبَرُّ وَالْفَاجِرُ. فَنَزَلَتْ آيَةُ الْحِجَابِ، وَاجْتَمَعَ نِسَاءُ النَّبِيِّ صلى الله عليه وسلم فِي الْغَيْرَةِ عَلَيْهِ فَقُلْتُ لَهُنَّ عَسَى رَبُّهُ إِنْ طَلَّقَكُنَّ أَنْ يُبَدِّلَهُ أَزْوَاجًا خَيْرًا مِنْكُنَّ. فَنَزَلَتْ هَذِهِ الآيَةُ.
| Reference | : Sahih al-Bukhari 402 |
| In-book reference | : Book 8, Hadith 53 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 395 |
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Sunan an-Nasa'i 2825
It was narrated that Yahya bin Abi Kathir said:
"Abdullah bin Abu Qatadah said that his father told him, that he went out with the Messenger of Allah on the campaign of Al-Hudaybiyah. He said: 'They entered Ihram for 'Umrah apart from me. I hunted an onager and fed my companions with it, when they were in Ihram. Then, I went to the Messenger of Allah and told him that we had some of it meat left over. HE said: Eat, and they were in Ihram.'".
أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ النَّسَائِيُّ، قَالَ أَنْبَأَنَا مُحَمَّدٌ، - وَهُوَ ابْنُ الْمُبَارَكِ الصُّورِيُّ - قَالَ حَدَّثَنَا مُعَاوِيَةُ، - وَهُوَ ابْنُ سَلاَّمٍ - عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ، أَنَّ أَبَاهُ، أَخْبَرَهُ أَنَّهُ، غَزَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم غَزْوَةَ الْحُدَيْبِيَةِ - قَالَ - فَأَهَلُّوا بِعُمْرَةٍ غَيْرِي فَاصْطَدْتُ حِمَارَ وَحْشٍ فَأَطْعَمْتُ أَصْحَابِي مِنْهُ وَهُمْ مُحْرِمُونَ ثُمَّ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَنْبَأْتُهُ أَنَّ عِنْدَنَا مِنْ لَحْمِهِ فَاضِلَةً فَقَالَ
" كُلُوهُ " . وَهُمْ مُحْرِمُونَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2825 |
| In-book reference | : Book 24, Hadith 208 |
| English translation | : Vol. 3, Book 24, Hadith 2828 |
Sunan an-Nasa'i 3496
It was narrated that Abu Maimunah said:
"While I was with Abu Hurairah he said: 'A woman came to the Messenger of Allah and said: May my father and mother be ransomed for you! My husband wants to take my son away, but he helps me, and brings me water from the well of Abu 'Inabah. Her husband came and said: Who is going to take my son from me? The Messenger of Allah said: "O boy, this is your father and this is your mother; take the hand of whichever of them you want." He took his mother's hand and she left with him.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي زِيَادٌ، عَنْ هِلاَلِ بْنِ أُسَامَةَ، عَنْ أَبِي مَيْمُونَةَ، قَالَ بَيْنَا أَنَا عِنْدَ أَبِي هُرَيْرَةَ، فَقَالَ إِنَّ امْرَأَةً جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ فَدَاكَ أَبِي وَأُمِّي إِنَّ زَوْجِي يُرِيدُ أَنْ يَذْهَبَ بِابْنِي وَقَدْ نَفَعَنِي وَسَقَانِي مِنْ بِئْرِ أَبِي عِنَبَةَ . فَجَاءَ زَوْجُهَا وَقَالَ مَنْ يُخَاصِمُنِي فِي ابْنِي فَقَالَ
" يَا غُلاَمُ هَذَا أَبُوكَ وَهَذِهِ أُمُّكَ فَخُذْ بِيَدِ أَيِّهِمَا شِئْتَ " . فَأَخَذَ بِيَدِ أُمِّهِ فَانْطَلَقَتْ بِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3496 |
| In-book reference | : Book 27, Hadith 108 |
| English translation | : Vol. 4, Book 27, Hadith 3526 |
Jami` at-Tirmidhi 3902
Zaid bin Arqam wrote to Anas bin Malik, comforting him over those of his family and children of his paternal uncle who suffered on the day of Al-Harrah. So he wrote to him:
"I give you glad tidings of good news from Allah. I heard the Messenger of Allah (SAW) say: 'O Allah forgive the Ansar and the children of the Ansar, and the children of their children."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَخْبَرَنَا عَلِيُّ بْنُ زَيْدِ بْنِ جُدْعَانَ، قَالَ حَدَّثَنَا النَّضْرُ بْنُ أَنَسٍ، عَنْ زَيْدِ بْنِ أَرْقَمَ، أَنَّهُ كَتَبَ إِلَى أَنَسِ بْنِ مَالِكٍ يُعَزِّيهِ فِيمَنْ أُصِيبَ مِنْ أَهْلِهِ وَبَنِي عَمِّهِ يَوْمَ الْحَرَّةِ فَكَتَبَ إِلَيْهِ إِنِّي أُبَشِّرُكَ بِبُشْرَى مِنَ اللَّهِ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" اللَّهُمَّ اغْفِرْ لِلأَنْصَارِ وَلِذَرَارِيِّ الأَنْصَارِ وَلِذَرَارِيِّ ذَرَارِيِّهِمْ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَاهُ قَتَادَةُ عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ زَيْدِ بْنِ أَرْقَمَ، .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3902 |
| In-book reference | : Book 49, Hadith 302 |
| English translation | : Vol. 1, Book 46, Hadith 3902 |
Sunan an-Nasa'i 3653
It was narrated that Ash-Sharid bin Suwaid Ath-Thaqafi said:
"I came to the Messenger of Allah and said: 'My mother left a will saying that a slave should be freed on her behalf. I have a Nubian slave girl; will it suffice if I free her on her behalf?' He said: 'Bring her here.' The Prophet said to her: 'Who is your Lord?' She said: 'Allah.' He said: 'Who am I?' She said: 'The Messenger of Allah.' He said: 'Set her free , for she is a believer.'"
أَخْبَرَنَا مُوسَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنِ الشَّرِيدِ بْنِ سُوَيْدٍ الثَّقَفِيِّ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ إِنَّ أُمِّي أَوْصَتْ أَنْ تُعْتَقَ عَنْهَا رَقَبَةٌ وَإِنَّ عِنْدِي جَارِيَةً نُوبِيَّةً أَفَيُجْزِئُ عَنِّي أَنْ أَعْتِقَهَا عَنْهَا قَالَ " ائْتِنِي بِهَا ". فَأَتَيْتُهُ بِهَا فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم " مَنْ رَبُّكِ ". قَالَتِ اللَّهُ. قَالَ " مَنْ أَنَا ". قَالَتْ أَنْتَ رَسُولُ اللَّهِ. قَالَ " فَأَعْتِقْهَا فَإِنَّهَا مُؤْمِنَةٌ ".
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3653 |
| In-book reference | : Book 30, Hadith 43 |
| English translation | : Vol. 4, Book 30, Hadith 3683 |
Sunan an-Nasa'i 158
Zirr bin Hubaish narrated:
"I came to a man called Safwan bin 'Assal and sat at his door. He came out and said: 'What do you want?' I said: 'I am seeking knowledge.' He said: 'The angels lower their wings for the seeker of knowledge out of pleasure at what he is seeking.' He said: 'What do you want to know about?' I said: 'About the Khuffs.' He said: 'When we were with the Messenger of Allah (PBUH) on a journey, he told us not to take them off for three days except in the case of Janabah, but not in the case of defecation, urinating or sleep.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمٍ، أَنَّهُ سَمِعَ زِرَّ بْنَ حُبَيْشٍ، يُحَدِّثُ قَالَ أَتَيْتُ رَجُلاً يُدْعَى صَفْوَانَ بْنَ عَسَّالٍ فَقَعَدْتُ عَلَى بَابِهِ فَخَرَجَ فَقَالَ مَا شَأْنُكَ قُلْتُ أَطْلُبُ الْعِلْمَ . قَالَ إِنَّ الْمَلاَئِكَةَ تَضَعُ أَجْنِحَتَهَا لِطَالِبِ الْعِلْمِ رِضًا بِمَا يَطْلُبُ . فَقَالَ عَنْ أَىِّ شَىْءٍ تَسْأَلُ قُلْتُ عَنِ الْخُفَّيْنِ . قَالَ كُنَّا إِذَا كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ أَمَرَنَا أَنْ لاَ نَنْزِعَهُ ثَلاَثًا إِلاَّ مِنْ جَنَابَةٍ وَلَكِنْ مِنْ غَائِطٍ وَبَوْلٍ وَنَوْمٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 158 |
| In-book reference | : Book 1, Hadith 159 |
| English translation | : Vol. 1, Book 1, Hadith 158 |
Sunan an-Nasa'i 844
It was narrated from 'Itban bin Malik that he said:
"0 Messenger of Allah (saws) the floods keep me from coming to the Masjid of my people. I would like you to come and pray in a place in my house so that I can take it as a Masjid." The Messenger of Allah (saws) said: "We shall do that." "When the Messenger of Allah (saws) entered he said: 'Where do you want (me to pray).' I showed him a comer of the house, and the Messenger of Allah (saws) stood there, and we formed rows behind him, and he led us in praying two Rak'ahs."
أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ أَنْبَأَنَا عَبْدُ الأَعْلَى، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ مَحْمُودٍ، عَنْ عِتْبَانَ بْنِ مَالِكٍ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ إِنَّ السُّيُولَ لَتَحُولُ بَيْنِي وَبَيْنَ مَسْجِدِ قَوْمِي فَأُحِبُّ أَنْ تَأْتِيَنِي فَتُصَلِّيَ فِي مَكَانٍ مِنْ بَيْتِي أَتَّخِذُهُ مَسْجِدًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " سَنَفْعَلُ " . فَلَمَّا دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ " أَيْنَ تُرِيدُ " . فَأَشَرْتُ إِلَى نَاحِيَةٍ مِنَ الْبَيْتِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَفَفْنَا خَلْفَهُ فَصَلَّى بِنَا رَكْعَتَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 844 |
| In-book reference | : Book 10, Hadith 68 |
| English translation | : Vol. 1, Book 10, Hadith 845 |
Sunan Abi Dawud 1023
Narrated Mu'awiyah ibn Khudayj:
One day the Messenger of Allah (saws) prayed and gave the salutation while a rak'ah of the prayer remained to be offered. A man went to him and said: You forgot to offer one rak'ah of prayer. Then he returned and entered the mosque and ordered Bilal (to utter the Iqamah). He uttered the Iqamah for prayer. He then led the people in one rak'ah of prayer. I stated it to the people. They asked me: Do you know who he was? I said: No, but I can recognise him if I see him. Then the man passed by me, I said: It is he. The people said: This is Talhah ibn Ubaydullah.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، - يَعْنِي ابْنَ سَعْدٍ - عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، أَنَّ سُوَيْدَ بْنَ قَيْسٍ، أَخْبَرَهُ عَنْ مُعَاوِيَةَ بْنِ حُدَيْجٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى يَوْمًا فَسَلَّمَ وَقَدْ بَقِيَتْ مِنَ الصَّلاَةِ رَكْعَةٌ فَأَدْرَكَهُ رَجُلٌ فَقَالَ نَسِيتَ مِنَ الصَّلاَةِ رَكْعَةً فَرَجَعَ فَدَخَلَ الْمَسْجِدَ وَأَمَرَ بِلاَلاً فَأَقَامَ الصَّلاَةَ فَصَلَّى لِلنَّاسِ رَكْعَةً فَأَخْبَرْتُ بِذَلِكَ النَّاسَ . فَقَالُوا لِي أَتَعْرِفُ الرَّجُلَ قُلْتُ لاَ إِلاَّ أَنْ أَرَاهُ فَمَرَّ بِي فَقُلْتُ هَذَا هُوَ . فَقَالُوا هَذَا طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1023 |
| In-book reference | : Book 2, Hadith 634 |
| English translation | : Book 3, Hadith 1018 |
Sahih Muslim 1559 a
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
He who found his property intact with a person (who bought it but who later on) became insolvent (or a person who became insolvent), he (the seller) is entitled to get it more than anyone else. '
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، أَخْبَرَنِي أَبُو بَكْرِ بْنُ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، أَخْبَرَهُ أَنَّ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم - أَوْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ -
" مَنْ أَدْرَكَ مَالَهُ بِعَيْنِهِ عِنْدَ رَجُلٍ قَدْ أَفْلَسَ - أَوْ إِنْسَانٍ قَدْ أَفْلَسَ - فَهُوَ أَحَقُّ بِهِ مِنْ غَيْرِهِ " .
| Reference | : Sahih Muslim 1559a |
| In-book reference | : Book 22, Hadith 26 |
| USC-MSA web (English) reference | : Book 10, Hadith 3782 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Book on Divorce and Li'an - كتاب الطلاق واللعان عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1199
Ibn Abbas narrated that:
A man came to the Prophet, and he had uttered Zihar upon his wife then he had intercourse with her. So he said: 'O Messenger of Allah! I uttered Zihar against my wife, then I had intercourse with her before atoning.' He (pbuh) said: "What caused you to do that, may Allah have mercy upon you?' He said: 'I saw her anklets in the moonlight.' He said: 'Then do not go near her until you have done what Allah ordered (for it).'"
أَنْبَأَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ مَعْمَرٍ، عَنِ الْحَكَمِ بْنِ أَبَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم قَدْ ظَاهَرَ مِنِ امْرَأَتِهِ فَوَقَعَ عَلَيْهَا فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي قَدْ ظَاهَرْتُ مِنْ زَوْجَتِي فَوَقَعْتُ عَلَيْهَا قَبْلَ أَنْ أُكَفِّرَ . فَقَالَ " وَمَا حَمَلَكَ عَلَى ذَلِكَ يَرْحَمُكَ اللَّهُ " . قَالَ رَأَيْتُ خُلْخَالَهَا فِي ضَوْءِ الْقَمَرِ . قَالَ " فَلاَ تَقْرَبْهَا حَتَّى تَفْعَلَ مَا أَمَرَكَ اللَّهُ بِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1199 |
| In-book reference | : Book 13, Hadith 26 |
| English translation | : Vol. 2, Book 8, Hadith 1199 |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2816 a, b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
None amongst you would attain salvation purely because of his deeds. A person said: Allah's Messenger, even you? Thereupon he said: Yes, not even I except that Allah wraps me in Mercy, but you should act with moderation. This hadith has been transmitted on the authority of Bukair b. al-Ashajj with a slight variation of wording.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ بُكَيْرٍ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ،
عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ " لَنْ يُنْجِيَ أَحَدًا مِنْكُمْ عَمَلُهُ " . قَالَ رَجُلٌ
وَلاَ إِيَّاكَ يَا رَسُولَ اللَّهِ قَالَ " وَلاَ إِيَّاىَ إِلاَّ أَنْ يَتَغَمَّدَنِيَ اللَّهُ مِنْهُ بِرَحْمَةٍ وَلَكِنْ سَدِّدُوا "
.
وَحَدَّثَنِيهِ يُونُسُ بْنُ عَبْدِ الأَعْلَى الصَّدَفِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو، بْنُ الْحَارِثِ عَنْ بُكَيْرِ بْنِ الأَشَجِّ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّهُ قَالَ " بِرَحْمَةٍ مِنْهُ وَفَضْلٍ " . وَلَمْ يَذْكُرْ " وَلَكِنْ سَدِّدُوا " .
| Reference | : Sahih Muslim 2816a, b |
| In-book reference | : Book 52, Hadith 65 |
| USC-MSA web (English) reference | : Book 39, Hadith 6760 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2402
Narrated Abu Huraira:
Allah's Apostle said, "If a man finds his very things with a bankrupt, he has more right to take them back than anyone else."
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ أَخْبَرَنِي أَبُو بَكْرِ بْنُ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، أَخْبَرَهُ أَنَّ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَوْ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ أَدْرَكَ مَالَهُ بِعَيْنِهِ عِنْدَ رَجُلٍ أَوْ إِنْسَانٍ قَدْ أَفْلَسَ، فَهْوَ أَحَقُّ بِهِ مِنْ غَيْرِهِ ".
| Reference | : Sahih al-Bukhari 2402 |
| In-book reference | : Book 43, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 587 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 344
'Abd al-Rahman b. Abi Sa'id al-Khudri quotes his father as saying:
The Prophet (saws) said: Washing and the use of tooth-stick are necessary for every adult (person) on Friday; and everyone should apply perfume whatever one has. The narrator Bukair did not mention of 'Abd al-Rahman; and about perfume he said that even it might be of the kind used by women.
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، أَنَّ سَعِيدَ بْنَ أَبِي هِلاَلٍ، وَبُكَيْرَ بْنَ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، حَدَّثَاهُ عَنْ أَبِي بَكْرِ بْنِ الْمُنْكَدِرِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " الْغُسْلُ يَوْمَ الْجُمُعَةِ عَلَى كُلِّ مُحْتَلِمٍ وَالسِّوَاكُ وَيَمَسُّ مِنَ الطِّيبِ مَا قُدِّرَ لَهُ " . إِلاَّ أَنَّ بُكَيْرًا لَمْ يَذْكُرْ عَبْدَ الرَّحْمَنِ وَقَالَ فِي الطِّيبِ " وَلَوْ مِنْ طِيبِ الْمَرْأَةِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 344 |
| In-book reference | : Book 1, Hadith 344 |
| English translation | : Book 1, Hadith 344 |
Jami` at-Tirmidhi 885
Ali bin Abi Talib, may Allah be pleased with him, narrated:
"The Messenger of Allah stopped at Arafat and said: 'This is Arafah and it is a place of standing. And all of Arafat is a place for standing.' Then he departed when the sun had set and took Usamah bin Zaid as a companion rider, and he was motioning with his hand as was his custom, and the people were striking (their camels) on the right and the left to try and catch them, so he said: 'O you people! Be calmm.' Then he came to Jama and performed the two Salat there combined. When the morning came, he went to Quzah and stood there and said: 'This is Quzah, and it is a place of standing, and all of Jama is a place for standing.' Then he departed until he arrived at Wadi Muhassir. Then he stuck his she-camel and she trotted until he passed the valley. Then he stopped and took Al-Fadl as a companion rider and went to the Jamrah to stone it. Then he went to Al-Manhar and said: 'This is Al-Manhar, and all of Mina is a place for sacrifice.' A young girl from Khath'am came to ask him for a verdict, she said: 'Indeed my father is an elderly man who has lived until Allah has made Hajj obligatory, so would he be rewarded if I perform Hajj for him? He said: 'Perform Hajj for your father.'" He said: "And he turned the neck of Al Fadl. So Al-Abbas said: 'O Messenger of Allah! Why did you turn the neck of your cousin?' He said: 'I saw a young man and a young woman, and they were not safe from Shaitan.' A man came to him and said, 'O Messenger of Allah! I performed (Tawaf) Al-Ifadah before shaving.' He said: 'Shave, and there is no harm'" - or: 'Clip and there is no harm'" He said: "Someone else came and said: 'O Messenger of Allah! I did the sacrifice before stoning.' So he said: 'Stone, and there is no harm.'" He said: "Then he went to the House (Ka'bah) to perform Tawaf around it, then he went to Zamzam and said: 'O tribe of Abdul-Muttalib! If it were not that the people would rush upon you then I would remove it.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ، عَنْ زَيْدِ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رضى الله عنه قَالَ وَقَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِعَرَفَةَ فَقَالَ " هَذِهِ عَرَفَةُ وَهَذَا هُوَ الْمَوْقِفُ وَعَرَفَةُ كُلُّهَا مَوْقِفٌ " . ثُمَّ أَفَاضَ حِينَ غَرَبَتِ الشَّمْسُ وَأَرْدَفَ أُسَامَةَ بْنَ زَيْدٍ وَجَعَلَ يُشِيرُ بِيَدِهِ عَلَى هَيْئَتِهِ وَالنَّاسُ يَضْرِبُونَ يَمِينًا وَشِمَالاً يَلْتَفِتُ إِلَيْهِمْ وَيَقُولُ " يَا أَيُّهَا النَّاسُ عَلَيْكُمُ السَّكِينَةَ " . ثُمَّ أَتَى جَمْعًا فَصَلَّى بِهِمُ الصَّلاَتَيْنِ جَمِيعًا فَلَمَّا أَصْبَحَ أَتَى قُزَحَ فَوَقَفَ عَلَيْهِ وَقَالَ " هَذَا قُزَحُ وَهُوَ الْمَوْقِفُ وَجَمْعٌ كُلُّهَا مَوْقِفٌ " . ثُمَّ أَفَاضَ حَتَّى انْتَهَى إِلَى وَادِي مُحَسِّرٍ فَقَرَعَ نَاقَتَهُ فَخَبَّتْ حَتَّى جَاوَزَ الْوَادِيَ فَوَقَفَ وَأَرْدَفَ الْفَضْلَ ثُمَّ أَتَى الْجَمْرَةَ فَرَمَاهَا ثُمَّ أَتَى الْمَنْحَرَ فَقَالَ " هَذَا الْمَنْحَرُ وَمِنًى كُلُّهَا مَنْحَرٌ " . وَاسْتَفْتَتْهُ جَارِيَةٌ شَابَّةٌ مِنْ خَثْعَمٍ فَقَالَتْ إِنَّ أَبِي شَيْخٌ كَبِيرٌ قَدْ أَدْرَكَتْهُ فَرِيضَةُ اللَّهِ فِي الْحَجِّ أَفَيُجْزِئُ أَنْ أَحُجَّ عَنْهُ قَالَ " حُجِّي عَنْ أَبِيكِ " . قَالَ وَلَوَى عُنُقَ الْفَضْلِ فَقَالَ الْعَبَّاسُ يَا رَسُولَ اللَّهِ لِمَ لَوَيْتَ عُنُقَ ابْنِ عَمِّكَ قَالَ " رَأَيْتُ شَابًّا وَشَابَّةً فَلَمْ آمَنِ الشَّيْطَانَ عَلَيْهِمَا " . ثُمَّ أَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَفَضْتُ قَبْلَ أَنْ أَحْلِقَ . قَالَ " احْلِقْ أَوْ قَصِّرْ وَلاَ حَرَجَ " . قَالَ وَجَاءَ آخَرُ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ . قَالَ " ارْمِ وَلاَ حَرَجَ " . قَالَ ثُمَّ أَتَى الْبَيْتَ فَطَافَ بِهِ ثُمَّ أَتَى زَمْزَمَ فَقَالَ " يَا بَنِي عَبْدِ الْمُطَّلِبِ لَوْلاَ أَنْ يَغْلِبَكُمُ النَّاسُ عَنْهُ لَنَزَعْتُ " . قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ . قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ عَلِيٍّ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ عَيَّاشٍ . وَقَدْ رَوَاهُ غَيْرُ وَاحِدٍ عَنِ الثَّوْرِيِّ مِثْلَ هَذَا . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ رَأَوْا أَنْ يُجْمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ بِعَرَفَةَ فِي وَقْتِ الظُّهْرِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا صَلَّى الرَّجُلُ فِي رَحْلِهِ وَلَمْ يَشْهَدِ الصَّلاَةَ مَعَ الإِمَامِ إِنْ شَاءَ جَمَعَ هُوَ بَيْنَ الصَّلاَتَيْنِ مِثْلَ مَا صَنَعَ الإِمَامُ . قَالَ وَزَيْدُ بْنُ عَلِيٍّ هُوَ ابْنُ حُسَيْنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ عَلَيْهِ السَّلاَمُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 885 |
| In-book reference | : Book 9, Hadith 78 |
| English translation | : Vol. 2, Book 4, Hadith 885 |
Yahya related to me from Malik that Zayd ibn Aslam used to say, "No-one makes a dua without one of three things happening. Either it is answered, or it is stored up for him, or wrong actions are atoned for by it."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّهُ كَانَ يَقُولُ مَا مِنْ دَاعٍ يَدْعُو إِلاَّ كَانَ بَيْنَ إِحْدَى ثَلاَثٍ إِمَّا أَنْ يُسْتَجَابَ لَهُ وَإِمَّا أَنْ يُدَّخَرَ لَهُ وَإِمَّا أَنْ يُكَفَّرَ عَنْهُ .
| Sunnah.com reference | : Book 15, Hadith 38 |
| USC-MSA web (English) reference | : Book 15, Hadith 36 |
| Arabic reference | : Book 15, Hadith 508 |
Yahya related to me from Malik that he had heard that a man asked al-Qasim ibn Muhammad and Sulayman ibn Yasar about a man who pronounced dhihar from his wife before he had married her. They said, "If he marries her, he must not touch her until he has done the kaffara for pronouncing dhihar."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلاً، سَأَلَ الْقَاسِمَ بْنَ مُحَمَّدٍ وَسُلَيْمَانَ بْنَ يَسَارٍ عَنْ رَجُلٍ تَظَاهَرَ مِنِ امْرَأَتِهِ قَبْلَ أَنْ يَنْكِحَهَا فَقَالاَ إِنْ نَكَحَهَا فَلاَ يَمَسَّهَا حَتَّى يُكَفِّرَ كَفَّارَةَ الْمُتَظَاهِرِ .
| USC-MSA web (English) reference | : Book 29, Hadith 21 |
| Arabic reference | : Book 29, Hadith 1177 |
Sunan Abi Dawud 3680
Narrated Abdullah Ibn Abbas:
The Messenger of Allah (saws) said: Every intoxicant is khamr (wine) and every intoxicant is forbidden. If anyone drinks wine, Allah will not accept prayer from him for forty days, but if he repents, Allah will accept his repentance. If he repeats it a fourth time, it is binding on Allah that He will give him tinat al-khabal to drink.
He was asked: What is tinat al-khabal, Messenger of Allah? He replied: Discharge of wounds, flowing from the inhabitants of Hell. If anyone serves it to a minor who does not distinguish between the lawful and the unlawful, it is binding on Allah that He will give him to drink the discharge of wounds, flowing from the inhabitants of Hell.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ النَّيْسَابُورِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ عُمَرَ الصَّنْعَانِيُّ، قَالَ سَمِعْتُ النُّعْمَانَ، يَقُولُ عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " كُلُّ مُخَمِّرٍ خَمْرٌ وَكُلُّ مُسْكِرٍ حَرَامٌ وَمَنْ شَرِبَ مُسْكِرًا بُخِسَتْ صَلاَتُهُ أَرْبَعِينَ صَبَاحًا فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ فَإِنْ عَادَ الرَّابِعَةَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ " . قِيلَ وَمَا طِينَةُ الْخَبَالِ يَا رَسُولَ اللَّهِ قَالَ " صَدِيدُ أَهْلِ النَّارِ وَمَنْ سَقَاهُ صَغِيرًا لاَ يَعْرِفُ حَلاَلَهُ مِنْ حَرَامِهِ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ "
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3680 |
| In-book reference | : Book 27, Hadith 12 |
| English translation | : Book 26, Hadith 3672 |
Al-Adab Al-Mufrad 26
Ibn 'Umar said, "'Umar saw a silk robe for sale. He said, 'Messenger
of Allah, would you buy this robe and wear it on Jumu'a and when delegations
visit you?' He replied, 'Only a person who has no portion in the Next World
could wear this.' Then the Messenger of Allah, may Allah bless him and grant
him peace, was given some robes made of the same material. He sent one of
the robes to 'Umar. 'Umar exclaimed, 'How can I wear it when you said what
you said about it?' The Prophet replied, 'I did not give it to you so that
you could wear it. You can sell it or give it to someone.' 'Umar sent it
to a brother of his in Makka who had not yet become Muslim."
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ قَالَ: سَمِعْتُ ابْنَ عُمَرَ يَقُولُ: رَأَى عُمَرُ رَضِيَ اللَّهُ عَنْهُ حُلَّةً سِيَرَاءَ تُبَاعُ فَقَالَ: يَا رَسُولَ اللهِ، ابْتَعْ هَذِهِ، فَالْبَسْهَا يَوْمَ الْجُمُعَةِ، وَإِذَا جَاءَكَ الْوُفُودُ، قَالَ: إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لاَ خَلاَقَ لَهُ، فَأُتِيَ النَّبِيُّ صلى الله عليه وسلم مِنْهَا بِحُلَلٍ، فَأَرْسَلَ إِلَى عُمَرَ بِحُلَّةٍ، فَقَالَ: كَيْفَ أَلْبَسُهَا وَقَدْ قُلْتَ فِيهَا مَا قُلْتَ؟ قَالَ: إِنِّي لَمْ أُعْطِكَهَا لِتَلْبَسَهَا، وَلَكِنْ تَبِيعَهَا أَوْ تَكْسُوَهَا، فَأَرْسَلَ بِهَا عُمَرُ إِلَى أَخٍ لَهُ مِنْ أَهْلِ مَكَّةَ قَبْلَ أَنْ يُسْلِمَ.
| Reference | : Al-Adab Al-Mufrad 26 |
| In-book reference | : Book 1, Hadith 26 |
| English translation | : Book 1, Hadith 26 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 814
It was narrated from `Abdullah bin al-Harith bin Nawfal that `Uthman bin `Affan (رضي الله عنه) halted at Qudaid and a partridge was brought to him in a bowl with its legs uppermost. He sent word to `Ali (رضي الله عنه), who was feeding a camel of his, and he came with the leaves dropping from his hands. `Ali refrained from eating it and the people also refrained. ‘Ali said:
Who here is from Ashja`? Do you know that a Bedouin brought some ostrich eggs and the meat of an onager to the Prophet (ﷺ) and he said: `Feed them to your family, for we are in ihram`? They said: Yes indeed. Then `Uthman turned away from his seat and said: We cannot have it then.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ نَزَلَ قُدَيْدًا فَأُتِيَ بِالْحَجَلِ فِي الْجِفَانِ شَائِلَةً بِأَرْجُلِهَا فَأَرْسَلَ إِلَى عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ وَهُوَ يَضْفِزُ بَعِيرًا لَهُ فَجَاءَ وَالْخَبَطُ يَتَحَاتُّ مِنْ يَدَيْهِ فَأَمْسَكَ عَلِيٌّ وَأَمْسَكَ النَّاسُ فَقَالَ عَلِيٌّ مَنْ هَا هُنَا مِنْ أَشْجَعَ هَلْ تَعْلَمُونَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَهُ أَعْرَابِيٌّ بِبَيْضَاتِ نَعَامٍ وَتَتْمِيرِ وَحْشٍ فَقَالَ أَطْعِمْهُنَّ أَهْلَكَ فَإِنَّا حُرُمٌ قَالُوا بَلَى فَتَوَرَّكَ عُثْمَانُ عَنْ سَرِيرِهِ وَنَزَلَ فَقَالَ خَبَّثْتَ عَلَيْنَا.
| Grade: | Hasan because of corroborating evidence, this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 814 |
| In-book reference | : Book 5, Hadith 244 |
Malik related to me from Hilal ibn Usama from Ata ibn Yasar that Umar ibn al-Hakam said, "I went to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah, a slave girl of mine was tending my sheep. I came to her and one of the sheep was lost. I asked her about it and she said that a wolf had eaten it, so I became angry and I am one of the children of Adam, so I struck her on the face. As it happens, I have to set a slave free, shall I free her?' The Messenger of Allah, may Allah bless him and grant him peace, questioned her, 'Where is Allah?' She said, 'In heaven.' He said, 'Who am I?' She said, 'You are the Messenger of Allah.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Free her.' "
حَدَّثَنِي مَالِكٌ، عَنْ هِلاَلِ بْنِ أُسَامَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ عُمَرَ بْنِ الْحَكَمِ، أَنَّهُ قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ جَارِيَةً لِي كَانَتْ تَرْعَى غَنَمًا لِي فَجِئْتُهَا وَقَدْ فُقِدَتْ شَاةٌ مِنَ الْغَنَمِ فَسَأَلْتُهَا عَنْهَا فَقَالَتْ أَكَلَهَا الذِّئْبُ فَأَسِفْتُ عَلَيْهَا وَكُنْتُ مِنْ بَنِي آدَمَ فَلَطَمْتُ وَجْهَهَا وَعَلَىَّ رَقَبَةٌ أَفَأُعْتِقُهَا فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " أَيْنَ اللَّهُ " . فَقَالَتْ فِي السَّمَاءِ . فَقَالَ " مَنْ أَنَا " . فَقَالَتْ أَنْتَ رَسُولُ اللَّهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَعْتِقْهَا " .
| USC-MSA web (English) reference | : Book 38, Hadith 8 |
| Arabic reference | : Book 38, Hadith 1473 |
Sahih al-Bukhari 5687
Narrated Khalid bin Sa`d:
We went out and Ghalib bin Abjar was accompanying us. He fell ill on the way and when we arrived at Medina he was still sick. Ibn Abi 'Atiq came to visit him and said to us, "Treat him with black cumin. Take five or seven seeds and crush them (mix the powder with oil) and drop the resulting mixture into both nostrils, for `Aisha has narrated to me that she heard the Prophet saying, 'This black cumin is healing for all diseases except As-Sam.' Aisha said, 'What is As-Sam?' He said, 'Death."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ مَنْصُورٍ، عَنْ خَالِدِ بْنِ سَعْدٍ، قَالَ خَرَجْنَا وَمَعَنَا غَالِبُ بْنُ أَبْجَرَ فَمَرِضَ فِي الطَّرِيقِ، فَقَدِمْنَا الْمَدِينَةَ وَهْوَ مَرِيضٌ، فَعَادَهُ ابْنُ أَبِي عَتِيقٍ فَقَالَ لَنَا عَلَيْكُمْ بِهَذِهِ الْحُبَيْبَةِ السَّوْدَاءِ، فَخُذُوا مِنْهَا خَمْسًا أَوْ سَبْعًا فَاسْحَقُوهَا، ثُمَّ اقْطُرُوهَا فِي أَنْفِهِ بِقَطَرَاتِ زَيْتٍ فِي هَذَا الْجَانِبِ وَفِي هَذَا الْجَانِبِ، فَإِنَّ عَائِشَةَ حَدَّثَتْنِي أَنَّهَا سَمِعَتِ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" إِنَّ هَذِهِ الْحَبَّةَ السَّوْدَاءَ شِفَاءٌ مِنْ كُلِّ دَاءٍ إِلاَّ مِنَ السَّامِ ". قُلْتُ وَمَا السَّامُ قَالَ الْمَوْتُ.
| Reference | : Sahih al-Bukhari 5687 |
| In-book reference | : Book 76, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 591 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3054
Jafar bin Muhamad narrated that hi father said:
"We enterd upon Jabir bin Abdullah and I said: "Tell me about the Hajj of the Prophet.' He said: 'The Messenger of Allah moved on from Al-Muzadalifah before the sun rose, and Al-Fadl bin Abbas rode behind him. When he came to Muhassir he sped up a little, then he follwed the middle road that brings you out at the largest Jamrat. When he came to the Jamrat whichis by the tree, he threw seven pebbles, saying the Takbir with each one, (using) pebbles the size of the date stones of fingertips, and he threw from the bottom of the valley.'"
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ هَارُونَ، قَالَ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ، عَنْ أَبِيهِ، قَالَ دَخَلْنَا عَلَى جَابِرِ بْنِ عَبْدِ اللَّهِ فَقُلْتُ أَخْبِرْنِي عَنْ حَجَّةِ النَّبِيِّ، صلى الله عليه وسلم . فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَفَعَ مِنَ الْمُزْدَلِفَةِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ وَأَرْدَفَ الْفَضْلَ بْنَ الْعَبَّاسِ حَتَّى أَتَى مُحَسِّرًا حَرَّكَ قَلِيلاً ثُمَّ سَلَكَ الطَّرِيقَ الْوُسْطَى الَّتِي تُخْرِجُكَ عَلَى الْجَمْرَةِ الْكُبْرَى حَتَّى أَتَى الْجَمْرَةَ الَّتِي عِنْدَ الشَّجَرَةِ فَرَمَى بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ مِنْهَا حَصَى الْخَذْفِ رَمَى مِنْ بَطْنِ الْوَادِي .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3054 |
| In-book reference | : Book 24, Hadith 437 |
| English translation | : Vol. 3, Book 24, Hadith 3056 |
Sunan an-Nasa'i 4628
It was narrated that 'Aishah said:
"The Messenger of Allah was wearing two Qitri garments which, if he sat and sweated, would become heavy (and uncomfortable). A Jewish man got some fabric from Ash-sham so I said: 'Why don't you send word to him to buy two garments from him, and pay him when things get easier?' So he sent word to him, but he said: 'I know what Muhammad wants; he wants to go away with my money and take them (the two garments).' The Messenger of Allah said; 'He is lying; he knows that I am one of the ones who fear Allah the most, and are most honest in fulfilling trusts.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا عُمَارَةُ بْنُ أَبِي حَفْصَةَ، قَالَ أَنْبَأَنَا عِكْرِمَةُ، عَنْ عَائِشَةَ، قَالَتْ كَانَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بُرْدَيْنِ قِطْرِيَّيْنِ وَكَانَ إِذَا جَلَسَ فَعَرِقَ فِيهِمَا ثَقُلاَ عَلَيْهِ وَقَدِمَ لِفُلاَنٍ الْيَهُودِيِّ بَزٌّ مِنَ الشَّأْمِ فَقُلْتُ لَوْ أَرْسَلْتَ إِلَيْهِ فَاشْتَرَيْتَ مِنْهُ ثَوْبَيْنِ إِلَى الْمَيْسَرَةِ . فَأَرْسَلَ إِلَيْهِ فَقَالَ قَدْ عَلِمْتُ مَا يُرِيدُ مُحَمَّدٌ إِنَّمَا يُرِيدُ أَنْ يَذْهَبَ بِمَالِي أَوْ يَذْهَبَ بِهِمَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كَذَبَ قَدْ عَلِمَ أَنِّي مِنْ أَتْقَاهُمْ لِلَّهِ وَآدَاهُمْ لِلأَمَانَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4628 |
| In-book reference | : Book 44, Hadith 180 |
| English translation | : Vol. 5, Book 44, Hadith 4632 |
Jami` at-Tirmidhi 3462
Ibn Mas`ud narrated that:
The Messenger of Allah (saws) said: “I met Ibrahim on the night of my ascent, so he said: ‘O Muhammad, recite Salam from me to your nation, and inform them that Paradise has pure soil and delicious water, and that it is a flat treeless plain, and that its seeds are: “Glory is to Allah (Subḥān Allāh) [and] all praise is due to Allah (Al-ḥamdulillāh) and ‘none has the right to be worshipped but Allah’ (Lā ilāha illallāh), and Allah is the greatest (Allāhu Akbar).”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ، حَدَّثَنَا سَيَّارٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنِ ابْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَقِيتُ إِبْرَاهِيمَ لَيْلَةَ أُسْرِيَ بِي فَقَالَ يَا مُحَمَّدُ أَقْرِئْ أُمَّتَكَ مِنِّي السَّلاَمَ وَأَخْبِرْهُمْ أَنَّ الْجَنَّةَ طَيِّبَةُ التُّرْبَةِ عَذْبَةُ الْمَاءِ وَأَنَّهَا قِيعَانٌ وَأَنَّ غِرَاسَهَا سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي أَيُّوبَ . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ ابْنِ مَسْعُودٍ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3462 |
| In-book reference | : Book 48, Hadith 93 |
| English translation | : Vol. 6, Book 45, Hadith 3462 |
Sunan an-Nasa'i 3644
It was narrated that Abu Hurairah said:
"When the following was revealed: 'And warn your tribe (O Muhammad) of near kindred,' the Messenger of Allah called the Quraish and they gathered, and he spoke in general and specific terms, then he said: 'O Banu Ka'b bin Lu'ayy! O Banu Murrah bin Ka'b! O Banu 'Abd Shams! O Banu 'Abd Manaf! O Banu Hisham! O Banu 'Abdul-Muttalib! Save yourselves from the Fire! O Fatimah! Save yourself from the Fire. I cannot avail you anything before Allah, but I will uphold the ties of kinship with you."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا نَزَلَتْ {وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ} دَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم قُرَيْشًا فَاجْتَمَعُوا فَعَمَّ وَخَصَّ فَقَالَ " يَا بَنِي كَعْبِ بْنِ لُؤَىٍّ يَا بَنِي مُرَّةَ بْنِ كَعْبٍ يَا بَنِي عَبْدِ شَمْسٍ وَيَا بَنِي عَبْدِ مَنَافٍ وَيَا بَنِي هَاشِمٍ وَيَا بَنِي عَبْدِ الْمُطَّلِبِ أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ وَيَا فَاطِمَةُ أَنْقِذِي نَفْسَكِ مِنَ النَّارِ إِنِّي لاَ أَمْلِكُ لَكُمْ مِنَ اللَّهِ شَيْئًا غَيْرَ أَنَّ لَكُمْ رَحِمًا سَأَبُلُّهَا بِبِلاَلِهَا ".
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3644 |
| In-book reference | : Book 30, Hadith 34 |
| English translation | : Vol. 4, Book 30, Hadith 3674 |
Sahih Muslim 2279 b
Anas b. Malik reported:
I saw Allah's Messenger (may peace be upon him) during the time of the afternoon prayer and the people asking for water for performing ablution which they did not find. (A small quantity) of water was brought to Allah's Messenger (may peace be upon him) and he placed his hand in that vessel and commanded people to perform ablution. I saw water spouting from his fingers and the people performing ablution until the last amongst them performed it.
وَحَدَّثَنِي إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، ح وَحَدَّثَنِي أَبُو
الطَّاهِرِ أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ
أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَحَانَتْ صَلاَةُ الْعَصْرِ فَالْتَمَسَ
النَّاسُ الْوَضُوءَ فَلَمْ يَجِدُوهُ فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِوَضُوءٍ فَوَضَعَ رَسُولُ
اللَّهِ صلى الله عليه وسلم فِي ذَلِكَ الإِنَاءِ يَدَهُ وَأَمَرَ النَّاسَ أَنْ يَتَوَضَّئُوا مِنْهُ - قَالَ - فَرَأَيْتُ
الْمَاءَ يَنْبُعُ مِنْ تَحْتِ أَصَابِعِهِ فَتَوَضَّأَ النَّاسُ حَتَّى تَوَضَّئُوا مِنْ عِنْدِ آخِرِهِمْ .
| Reference | : Sahih Muslim 2279b |
| In-book reference | : Book 43, Hadith 5 |
| USC-MSA web (English) reference | : Book 30, Hadith 5657 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3427
‘A’isha reported God’s Messenger as saying, “If anyone vows to obey God let him obey Him, but if anyone vows to disobey Him let him not disobey Him.”
Bukhari transmitted it.
وَعَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ نَذَرَ أَنْ يُطِيعَ اللَّهَ فَلْيُطِعْهُ وَمَنْ نَذَرَ أَنْ يَعْصِيَهُ فَلَا يَعْصِهِ» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3427 |
| In-book reference | : Book 15, Hadith 22 |
Sunan Abi Dawud 3636
Abu Ja'far Muhammad bin 'Ali reported from Samurah ibn Jundub that he had a row of palm-trees in the garden of a man of the Ansar. The man had his family with him. Samurah used to visit his palm-trees, and the man was annoyed by that and felt it keenly. So he asked him (Samurah) to sell them to him, but he refused. He then asked him to take something else in exchange, but he refused.
So he came to the Holy Prophet (saws) and mentioned it to him. The Holy Prophet (saws) asked him to sell it to him, but he refused. He asked him to take something else in exchange, but he refused.
He then said:
Give it to him and you can have such and such, mentioning something with which he tried to please him, but he refused. He then said: You are a nuisance. The Messenger of Allah (saws) then said to the Ansari: Go and uproot his palm-trees.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا وَاصِلٌ، مَوْلَى أَبِي عُيَيْنَةَ قَالَ سَمِعْتُ أَبَا جَعْفَرٍ، مُحَمَّدَ بْنَ عَلِيٍّ يُحَدِّثُ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، أَنَّهُ كَانَتْ لَهُ عَضُدٌ مِنْ نَخْلٍ فِي حَائِطِ رَجُلٍ مِنَ الأَنْصَارِ قَالَ وَمَعَ الرَّجُلِ أَهْلُهُ قَالَ فَكَانَ سَمُرَةُ يَدْخُلُ إِلَى نَخْلِهِ فَيَتَأَذَّى بِهِ وَيَشُقُّ عَلَيْهِ فَطَلَبَ إِلَيْهِ أَنْ يَبِيعَهُ فَأَبَى فَطَلَبَ إِلَيْهِ أَنْ يُنَاقِلَهُ فَأَبَى فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَطَلَبَ إِلَيْهِ النَّبِيُّ صلى الله عليه وسلم أَنْ يَبِيعَهُ فَأَبَى فَطَلَبَ إِلَيْهِ أَنْ يُنَاقِلَهُ فَأَبَى . قَالَ " فَهَبْهُ لَهُ وَلَكَ كَذَا وَكَذَا " . أَمْرًا رَغَّبَهُ فِيهِ فَأَبَى فَقَالَ " أَنْتَ مُضَارٌّ " . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلأَنْصَارِيِّ " اذْهَبْ فَاقْلَعْ نَخْلَهُ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3636 |
| In-book reference | : Book 25, Hadith 66 |
| English translation | : Book 24, Hadith 3629 |
Mishkat al-Masabih 545
Anas said that among the Jews, when a woman menstruated, they did not eat with her, and they did not live with such in their houses, so the Prophet's companions questioned him, and God revealed, "And they ask you about menstruation..." [Qur’an, ii, 222.] God’s messenger then said, “Do everything except sexual intercourse.” The Jews heard of that and said, “This man does not want to leave anything we do without opposing us in it.” Usaid b. Hudair and ‘Abbad b. Bishr came and said, ‘Messenger of God, the Jews are saying such and such. Shall we not then live with them?”* The face of God’s messenger underwent such a change that we thought he was angry with them; but when they went out they were met by a gift of milk which was being brought to the Prophet, and he sent after them and gave them a drink, whereby they knew that he was not angry with them.
*i.e. with our wives. The word used in this tradition ordinarily refers to sexual intercourse, but it would seem that here and in the first sentence it rather expresses the idea being beside their wives during their periods.
Muslim transmitted it.
عَن أنس: إِنَّ الْيَهُودَ كَانُوا إِذَا حَاضَتِ الْمَرْأَةُ فِيهِمْ لَمْ يُؤَاكِلُوهَا وَلَمْ يُجَامِعُوهُنَّ فِي الْبُيُوتِ فَسَأَلَ أَصْحَاب النَّبِي صلى الله عَلَيْهِ وَسلم النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَنْزَلَ اللَّهُ تَعَالَى (ويسألونك عَن الْمَحِيض قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ)
الْآيَة. فَبَلَغَ ذَلِكَ الْيَهُودَ. فَقَالُوا: مَا يُرِيدُ هَذَا الرَّجُلُ أَنْ يَدَعَ مِنْ أَمْرِنَا شَيْئًا إِلَّا خَالَفَنَا فِيهِ فَجَاءَ أُسَيْدُ بْنُ حَضَيْرٍ وَعَبَّادُ بْنُ بِشْرٍ فَقَالَا يَا رَسُولَ اللَّهِ إِنَّ الْيَهُودَ تَقُولُ كَذَا وَكَذَا أَفَلَا نُجَامِعُهُنَّ؟ فَتَغَيَّرَ وَجْهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى ظَنَنَّا أَنْ قَدْ وَجَدَ عَلَيْهِمَا. فَخَرَجَا فَاسْتَقْبَلَتْهُمَا هَدِيَّةٌ مِنْ لَبَنٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَرْسَلَ فِي آثَارِهِمَا فَسَقَاهُمَا فعرفا أَن لم يجد عَلَيْهِمَا. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 545 |
| In-book reference | : Book 3, Hadith 241 |
Mishkat al-Masabih 3565
Abu Huraira told that when Ma'iz al-Aslami came to God’s Messenger and said he had committed fornication he turned away from him. He then came round to the other side and said he had committed fornication, but he turned away from him. He came round again saying he had committed fornication, and when he said it a fourth time God’s Messenger gave command regarding him and he was taken out to the harra and stoned. When he felt the effect of the stones he ran away vigorously till he passed a man who had the jawbone of a camel with which he struck him, and the people struck him till he died. They then mentioned to God’s Messenger that he had fled when he felt the effect of the stones and the touch of death, and he said, “Why did you not leave him alone?” A version has, “Why did you not leave him alone? Perhaps he might have repented and been forgiven by God.”
Tirmidhi and Ibn Majah transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: جَاءَ مَاعِزٌ الْأَسْلَمِيُّ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنَّه قدْ زَنى فأعرضَ عَنهُ ثمَّ جَاءَ مِنْ شِقِّهِ الْآخَرِ فَقَالَ: إِنَّهُ قَدْ زنى فَأَعْرض عَنهُ ثمَّ جَاءَ من شقَّه الْآخَرِ فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّهُ قَدْ زَنى فَأَمَرَ بِهِ فِي الرَّابِعَةِ فَأُخْرِجَ إِلَى الْحَرَّةِ فَرُجِمَ بِالْحِجَارَةِ فَلَمَّا وَجَدَ مَسَّ الْحِجَارَةِ فَرَّ يَشْتَدُّ حَتَّى مَرَّ بِرَجُلٍ مَعَهُ لَحْيُ جَمَلٍ فَضَرَبَهُ بِهِ وَضَرَبَهُ النَّاسُ حَتَّى مَاتَ. فَذَكَرُوا ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنه فرحين وَجَدَ مَسَّ الْحِجَارَةِ وَمَسَّ الْمَوْتِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَلَّا تَرَكْتُمُوهُ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَفِي رِوَايَةٍ: «هَلَّا تَرَكْتُمُوهُ لَعَلَّه أَن يَتُوب الله عَلَيْهِ»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3565 |
| In-book reference | : Book 17, Hadith 11 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 80
It was narrated that Qais bin Abi Hazim said:
I was sitting with Abu Bakr as-Siddeeq, the successor of the Messenger of Allah (ﷺ), one month after the death of the Prophet (ﷺ) and he was telling a story, then the call went out among the people, `As-salatu jami'ah (prayer is about to begin),` and it was the first time that this call of `as-salatu jami'ah` went out to the people. The people gathered and he ascended the minbar, which was something that was made for him to deliver speeches, and it was the first speech he gave in Islam. He praised and glorified Allah, then he said: O People, I wish that someone else could have taken care of this for me, for if you compare my way to the way of your Prophet (ﷺ), I cannot be like him, for he was protected from the shaitan and the revelation used to come to him from heaven.
حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، قَالَ حَدَّثَنَا عِيسَى يَعْنِي ابْنَ الْمُسَيَّبِ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، قَالَ إِنِّي لَجَالِسٌ عِنْدَ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ خَلِيفَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ وَفَاةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَهْرٍ فَذَكَرَ قِصَّةً فَنُودِيَ فِي النَّاسِ أَنَّ الصَّلَاةَ جَامِعَةٌ وَهِيَ أَوَّلُ صَلَاةٍ فِي الْمُسْلِمِينَ نُودِيَ بِهَا إِنَّ الصَّلَاةَ جَامِعَةٌ فَاجْتَمَعَ النَّاسُ فَصَعِدَ الْمِنْبَرَ شَيْئًا صُنِعَ لَهُ كَانَ يَخْطُبُ عَلَيْهِ وَهِيَ أَوَّلُ خُطْبَةٍ خَطَبَهَا فِي الْإِسْلَامِ قَالَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ وَلَوَدِدْتُ أَنَّ هَذَا كَفَانِيهِ غَيْرِي وَلَئِنْ أَخَذْتُمُونِي بِسُنَّةِ نَبِيِّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أُطِيقُهَا إِنْ كَانَ لَمَعْصُومًا مِنْ الشَّيْطَانِ وَإِنْ كَانَ لَيَنْزِلُ عَلَيْهِ الْوَحْيُ مِنْ السَّمَاءِ.
| Grade: | Da'if because of the weakness of Eesa bin al-Musayyab (Darussalam) |
| Reference | : Musnad Ahmad 80 |
| In-book reference | : Book 1, Hadith 76 |
Sahih al-Bukhari 540
Narrated Anas bin Malik:
Allah's Apostle came out as the sun declined at midday and offered the Zuhr prayer. He then stood on the pulpit and spoke about the Hour (Day of Judgment) and said that in it there would be tremendous things. He then said, "Whoever likes to ask me about anything he can do so and I shall reply as long as I am at this place of mine. Most of the people wept and the Prophet said repeatedly, "Ask me." `Abdullah bin Hudhafa As-Sahmi stood up and said, "Who is my father?" The Prophet said, "Your father is Hudhafa." The Prophet repeatedly said, "Ask me." Then `Umar knelt before him and said, "We are pleased with Allah as our Lord, Islam as our religion, and Muhammad as our Prophet." The Prophet then became quiet and said, "Paradise and Hell-fire were displayed in front of me on this wall just now and I have never seen a better thing (than the former) and a worse thing (than the latter).
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ حِينَ زَاغَتِ الشَّمْسُ فَصَلَّى الظُّهْرَ، فَقَامَ عَلَى الْمِنْبَرِ، فَذَكَرَ السَّاعَةَ، فَذَكَرَ أَنَّ فِيهَا أُمُورًا عِظَامًا ثُمَّ قَالَ " مَنْ أَحَبَّ أَنْ يَسْأَلَ عَنْ شَىْءٍ فَلْيَسْأَلْ، فَلاَ تَسْأَلُونِي عَنْ شَىْءٍ إِلاَّ أَخْبَرْتُكُمْ مَا دُمْتُ فِي مَقَامِي هَذَا ". فَأَكْثَرَ النَّاسُ فِي الْبُكَاءِ، وَأَكْثَرَ أَنْ يَقُولَ " سَلُونِي ". فَقَامَ عَبْدُ اللَّهِ بْنُ حُذَافَةَ السَّهْمِيُّ فَقَالَ مَنْ أَبِي قَالَ " أَبُوكَ حُذَافَةُ ". ثُمَّ أَكْثَرَ أَنْ يَقُولَ " سَلُونِي ". فَبَرَكَ عُمَرُ عَلَى رُكْبَتَيْهِ فَقَالَ رَضِينَا بِاللَّهِ رَبًّا، وَبِالإِسْلاَمِ دِينًا، وَبِمُحَمَّدٍ نَبِيًّا. فَسَكَتَ ثُمَّ قَالَ " عُرِضَتْ عَلَىَّ الْجَنَّةُ وَالنَّارُ آنِفًا فِي عُرْضِ هَذَا الْحَائِطِ فَلَمْ أَرَ كَالْخَيْرِ وَالشَّرِّ ".
| Reference | : Sahih al-Bukhari 540 |
| In-book reference | : Book 9, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 515 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2642
Ibn 'Abbas narrated that:
a woman from Khath'am asked the Messenger of Allah a question during the Farewell Pilgrimage, when Al-Fadl bin 'Abbas was riding behing the Messenger of Allah She said: "O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot sit upright in the saddle. Will it be paid off on his behalf if I perform Hajj on his behalf?" The Messenger of Allah said to her: "Yes." And Al-Fadl started to turn toward her, as she was a beautiful woman, but the Messenger of Allah took hold of Al-Fadl's face and turned it to the other side.
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا أَبِي، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، أَنَّ سُلَيْمَانَ بْنَ يَسَارٍ، أَخْبَرَهُ أَنَّ ابْنَ عَبَّاسٍ أَخْبَرَهُ أَنَّ امْرَأَةً مِنْ خَثْعَمَ اسْتَفْتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ وَالْفَضْلُ بْنُ عَبَّاسٍ رَدِيفُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لاَ يَسْتَوِي عَلَى الرَّاحِلَةِ فَهَلْ يَقْضِي عَنْهُ أَنْ أَحُجَّ عَنْهُ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم
" نَعَمْ " . فَأَخَذَ الْفَضْلُ بْنُ عَبَّاسٍ يَلْتَفِتُ إِلَيْهَا وَكَانَتِ امْرَأَةً حَسْنَاءَ وَأَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْفَضْلَ فَحَوَّلَ وَجْهَهُ مِنَ الشِّقِّ الآخَرِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2642 |
| In-book reference | : Book 24, Hadith 24 |
| English translation | : Vol. 3, Book 24, Hadith 2643 |
Sahih Muslim 984 e
Ibn Umar reported that the Messenger of Allah (may peace be upon him) prescribed Zakat-ul-Fitr of Ramadan one sa' of dates or one sa' of barley for every individual among the Muslims (whether) free man or slave, male or female, young or old.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنَا الضَّحَّاكُ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَرَضَ زَكَاةَ الْفِطْرِ مِنْ رَمَضَانَ عَلَى كُلِّ نَفْسٍ مِنَ الْمُسْلِمِينَ حُرٍّ أَوْ عَبْدٍ أَوْ رَجُلٍ أَوِ امْرَأَةٍ صَغِيرٍ أَوْ كَبِيرٍ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ .
| Reference | : Sahih Muslim 984e |
| In-book reference | : Book 12, Hadith 20 |
| USC-MSA web (English) reference | : Book 5, Hadith 2153 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1311
It was narrated from `Ali (رضي الله عنه) that The Prophet (ﷺ) said on the day of Ghadeer Khumm:
`If I am a person`s mawla (friend and supporter) then `Ali is also his mawla.” And the people added after that: `So take as friends those who take him as a friend and take as enemies those who take him as an enemy.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي حَجَّاحُ بْنُ الشَّاعِرِ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنِي نُعَيْمُ بْنُ حَكِيمٍ، حَدَّثَنِي أَبُو مَرْيَمَ، وَرَجُلٌ، مِنْ جُلَسَاءِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ عَنْ عَلِيٍّ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَوْمَ غَدِيرِ خُمٍّ مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ قَالَ فَزَادَ النَّاسُ بَعْدُ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ.
| Grade: | Sahih because of corroborating evidence and Da'if (Darussalam) because of the weakness of Nu'aim bin Hakeem and Abu Maryam is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 1311 |
| In-book reference | : Book 5, Hadith 713 |
Riyad as-Salihin 1217
Sahl bin Sa'd (May Allah be pleased with him):
The Prophet (PBUH) said, "In Jannah there is a gate which is called Ar-Raiyan through which only those who observe Saum (fasting) will enter on the Day of Resurrection. None else will enter through it. It will be called out, "Where are those who observe fasting?" So they will stand up and proceed towards it. When the last of them will have entered, the gate will be closed and then no one will enter through that gate."
[Muslim].
[Muslim].
وعن سهل بن سعد رضي الله عنه عنه عن النبي صلى الله عليه وسلم قال:
"إن في الجنة بابًا يقال له: الريان، يدخل منه الصائمون يوم القيامة لا يدخل منه أحد غيرهم يقال: أين الصائمون؟ فيقومون لا يدخل منه أحد غيرهم، فإذا دخلوا أغلق فلم يدخل منه أحد" ((متفق عليه))
| Reference | : Riyad as-Salihin 1217 |
| In-book reference | : Book 8, Hadith 227 |
Riyad as-Salihin 1290
Sahl bin Sa'd (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Observing Ribat (e.g., guarding the Islamic frontier for the sake of Allah) for a single day is far better than the world and all that it contains. A place in Jannah as small as the whip of your horse is far better than the world and all that it contains. An endeavour (fighting) in the Cause of Allah in the evening or in the morning is far better than the world and all that it contains."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن سهل بن سعد رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: "رباط يوم في سبيل الله خير من الدنيا وما عليها، وموضع سوط أحدكم من الجنة خير من الدنيا وما عليها، والروحة يروحها العبد في سبيل الله تعالى، أو الغدوة خير من الدنيا وما عليها. ((متفق عليه))
| Reference | : Riyad as-Salihin 1290 |
| In-book reference | : Book 11, Hadith 6 |
Sahih al-Bukhari 7082
Narrated Abu Huraira:
Allah's Apostle said, "There will be afflictions (in the near future) during which a sitting person will be better than a standing one, and the standing one will be better than a walking one, and the walking one will be better than a running one, and whoever will expose himself to these afflictions, they will destroy him. So whoever can find a place of protection or refuge from them, should take shelter in it."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" سَتَكُونُ فِتَنٌ الْقَاعِدُ فِيهَا خَيْرٌ مِنَ الْقَائِمِ، وَالْقَائِمُ خَيْرٌ مِنَ الْمَاشِي، وَالْمَاشِي فِيهَا خَيْرٌ مِنَ السَّاعِي، مَنْ تَشَرَّفَ لَهَا تَسْتَشْرِفْهُ، فَمَنْ وَجَدَ مَلْجَأً أَوْ مَعَاذًا فَلْيَعُذْ بِهِ ".
| Reference | : Sahih al-Bukhari 7082 |
| In-book reference | : Book 92, Hadith 33 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 203 |
| (deprecated numbering scheme) |
Sahih Muslim Introduction 79
Suwayd bin Sa’īd narrated to us, Alī bin Mus’hir narrated to us, he said:
‘Hamzah az-Zayyāt and I heard from Abān bin Abī Ayyāsh something like one thousand Ḥadīth’. Alī said: ‘So I met Hamzah then he informed me that he saw the Prophet, peace and blessings of Allah upon him, [in a dream], and he produced for him what he heard from Abān. However he [the Prophet] didn’t recognize any except a small amount [like] five or six [Ḥadīth]’.
وَحَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، قَالَ سَمِعْتُ أَنَا وَحَمْزَةُ الزَّيَّاتُ، مِنْ أَبَانَ بْنِ أَبِي عَيَّاشٍ نَحْوًا مِنْ أَلْفِ حَدِيثٍ . قَالَ عَلِيٌّ فَلَقِيتُ حَمْزَةَ فَأَخْبَرَنِي أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم فِي الْمَنَامِ فَعَرَضَ عَلَيْهِ مَا سَمِعَ مِنْ أَبَانَ فَمَا عَرَفَ مِنْهَا إِلاَّ شَيْئًا يَسِيرًا خَمْسَةً أَوْ سِتَّةً .
| Reference | : Sahih Muslim Introduction 79 |
| In-book reference | : Introduction, Narration 78 |
Hisn al-Muslim 47
Allāhumma innī a`ūdhu biriḍāka min sakhaṭika,
wa bimu`āfātika min `uqūbatika
wa a`ūdhu bika minka
lā uḥṣī thanā'an `alayka
anta kamā athnayta `alā nafsika.
O Allah, I seek protection in Your pleasure from Your anger,
and I seek protection in Your forgiveness from Your punishment.
I seek protection in You from You.
I cannot count Your praises.
You are as You have praised Yourself.
Reference:
Muslim 1/352.
اللّهُـمَّ إِنِّـي أَعـوذُ بِرِضـاكَ مِنْ سَخَطِـك ، وَبِمعـافاتِـكَ مِنْ عُقوبَـتِك ،
وَأَعـوذُ بِكَ مِنْـك ،
لا أُحْصـي ثَنـاءً عَلَـيْك ،
أَنْـتَ كَمـا أَثْنَـيْتَ عَلـى نَفْسـِك
| Reference | : Hisn al-Muslim 47 |
Hisn al-Muslim 117
Allāhumma innī a`ūdhu biriḍāka min sakhaṭik,
wa bimu`āfātika min `uqūbatik,
wa a`ūdhu bika mink,
lā uḥṣī thanā'an `alayk,
Anta kamā athnayta `alā nafsik.
O Allah, I seek refuge with Your Pleasure from Your anger.
I seek refuge in Your forgiveness from Your punishment.
I seek refuge in You from You.
I cannot count Your praises,
You are as You have praised Yourself.
Reference:
Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi, Ahmad. See Al-Albani, Sahih
At-Tirmidhi 3/180, Sahih Ibn Majah 1/194, and 'Irwa'ul-Ghalil. 2/ 175.
اللّهُـمَّ إِنِّـي أَعـوذُ بِرِضـاكَ مِنْ سَخَطِـك،
وَبِمُعـافاتِـكَ مِنْ عُقوبَـتِك،
وَأَعـوذُ بِكَ مِنْـك،
لا أُحْصـي ثَنـاءً عَلَـيْك،
أَنْـتَ كَمـا أَثْنَـيْتَ عَلـى نَفْسـِك
| Reference | : Hisn al-Muslim 117 |
Yahya related to me from Malik from Hisham ibn Urwa that his father used to say, "For the female of wild animals a cow is given and for the female of gazelles a sheep."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّ أَبَاهُ، كَانَ يَقُولُ فِي الْبَقَرَةِ مِنَ الْوَحْشِ بَقَرَةٌ وَفِي الشَّاةِ مِنَ الظِّبَاءِ شَاةٌ .
| USC-MSA web (English) reference | : Book 20, Hadith 241 |
| Arabic reference | : Book 20, Hadith 939 |
Sahih al-Bukhari 5092
Narrated 'Urwa:
that he asked `Aisha regarding the Verse: 'If you fear that you shall not be able to deal justly with the orphans (4.3) She said, "O my nephew! This Verse refers to the orphan girl who is under the guardianship of her guardian who likes her beauty and wealth and wishes to (marry her and) curtails her Mahr. Such guardians have been forbidden to marry them unless they do justice by giving them their full Mahr, and they have been ordered to marry other than them. The people asked for the verdict of Allah's Apostle after that, so Allah revealed: 'They ask your instruction concerning the women . . . whom you desire to marry.' (4.127) So Allah revealed to them that if the orphan girl had beauty and wealth, they desired to marry her and for her family status. They can only marry them if they give them their full Mahr. And if they had no desire to marry them because of their lack of wealth and beauty, they would leave them and marry other women. So, as they used to leave them, when they had no interest, in them, they were forbidden to marry them when they had such interest, unless they treated them justly and gave them their full Mahr Apostle said, 'If at all there is evil omen, it is in the horse, the woman and the house." a lady is to be warded off. And the Statement of Allah: 'Truly, among your wives and your children, there are enemies for you (i.e may stop you from the obedience of Allah)' (64.14)
حَدَّثَنِي يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ، أَنَّهُ سَأَلَ عَائِشَةَ ـ رضى الله عنها ـ {وَإِنْ خِفْتُمْ أَنْ لاَ تُقْسِطُوا فِي الْيَتَامَى} قَالَتْ يَا ابْنَ أُخْتِي هَذِهِ الْيَتِيمَةُ تَكُونُ فِي حَجْرِ وَلِيِّهَا فَيَرْغَبُ فِي جَمَالِهَا وَمَالِهَا، وَيُرِيدُ أَنْ يَنْتَقِصَ صَدَاقَهَا، فَنُهُوا عَنْ نِكَاحِهِنَّ إِلاَّ أَنْ يُقْسِطُوا فِي إِكْمَالِ الصَّدَاقِ، وَأُمِرُوا بِنِكَاحِ مَنْ سِوَاهُنَّ، قَالَتْ وَاسْتَفْتَى النَّاسُ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعْدَ ذَلِكَ، فَأَنْزَلَ اللَّهُ {وَيَسْتَفْتُونَكَ فِي النِّسَاءِ} إِلَى {وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ} فَأَنْزَلَ اللَّهُ لَهُمْ أَنَّ الْيَتِيمَةَ إِذَا كَانَتْ ذَاتَ جَمَالٍ وَمَالٍ رَغِبُوا فِي نِكَاحِهَا وَنَسَبِهَا فِي إِكْمَالِ الصَّدَاقِ، وَإِذَا كَانَتْ مَرْغُوبَةً عَنْهَا فِي قِلَّةِ الْمَالِ وَالْجَمَالِ تَرَكُوهَا وَأَخَذُوا غَيْرَهَا مِنَ النِّسَاءِ، قَالَتْ فَكَمَا يَتْرُكُونَهَا حِينَ يَرْغَبُونَ عَنْهَا فَلَيْسَ لَهُمْ أَنْ يَنْكِحُوهَا إِذَا رَغِبُوا فِيهَا إِلاَّ أَنْ يُقْسِطُوا لَهَا وَيُعْطُوهَا حَقَّهَا الأَوْفَى فِي الصَّدَاقِ.
| Reference | : Sahih al-Bukhari 5092 |
| In-book reference | : Book 67, Hadith 30 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 29 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 500
Abu Mahdhurah reported; I said; Messenger of Allah, teach me the method of ADHAN (how to pronounce the call to prayer). He wiped my forehead (with his hand) and asked me to pronounce; Allah is most great. Allah is most great. Allah is most great. Allah is most great, raising your voice while saying them (these words). Then you must raise your voice in making the testimony:
I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah. Lowering your voice while saying them (these words). Then you must raise your voice in making the testimony: I testify that there is no god but Allah, I testify there is no god but Allah; I testify Muhammad is the Messenger of Allah, I testify Muhammad is the Messenger of Allah. Come to prayer, come to prayer; come to salvation, come to salvation. If it is the morning prayer, you must pronounce; prayer is better than sleep, prayer is better than sleep, Allah is most great; there is no god but Allah.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا الْحَارِثُ بْنُ عُبَيْدٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي سُنَّةَ الأَذَانِ . قَالَ فَمَسَحَ مُقَدَّمَ رَأْسِي وَقَالَ
" تَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ تَرْفَعُ بِهَا صَوْتَكَ ثُمَّ تَقُولُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ تَخْفِضُ بِهَا صَوْتَكَ ثُمَّ تَرْفَعُ صَوْتَكَ بِالشَّهَادَةِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ فَإِنْ كَانَ صَلاَةَ الصُّبْحِ قُلْتَ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 500 |
| In-book reference | : Book 2, Hadith 110 |
| English translation | : Book 2, Hadith 500 |
Mishkat al-Masabih 5491
Asma' daughter of Yazid said:
When God's messenger was in my house, he mentioned the dajjal saying,
"Before he comes there will be three years, one in which the heaven will withhold a third of its rain and the earth a third of its vegetation, the second in which the heaven will withhold two-thirds of its rain and the earth two-thirds of its vegetation, and the third in which the heaven will withhold all its rain and the earth all its vegetation, and every animal with hoof or fang will perish. One of the severest of his afflictions will be his coming to a nomadic Arab and saying, `Tell me, if I bring your camels to life for you, will you not know that I am your Lord?' and he will reply, `Certainly. He will then make the devils appear to him like his camels with the finest udders and the highest humps. He will come to a man whose brother and father have died and say, `Tell me, if I bring your father and your brother to life for you, will you not know that I am your Lord?' and he will reply, `Certainly.' He will then make the devils appear to him like his father and his brother." She said that God's messenger then went out to relieve himself and when he found on his return that the people were greatly upset over what he had told them, he put his hands on the sides of the door and said, "What is the matter, Asma'?" When she replied that their hearts were perturbed over them; mention of the dajjal, he said, "If he comes forth when I am alive, I shall dispute with him, otherwise my Lord will take my place on behalf of every believer." She said, "Messenger of God, I swear by God that when we knead our dough, we are hungry before we make it into bread. Now how will believers fare at that time?" He replied, "The glorifying of God and the declaration of His holiness which are enough for the angels will be enough for them."
...Transmitted it. The source of the tradition is omitted in the text. It occurs in Ahmad b. Hanbal, Musnad, vol. 6, p. 455 f. A form of the tradition is also given in Tayalisi's Musnad (Haidarabad, 1321), p. 227.
وَعَن أسماءَ بنتِ يزيدَ قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَيْتِي فَذَكَرَ الدَّجَّالَ فَقَالَ: " إِنَّ بَيْنَ يَدَيْهِ ثَلَاث سِنِين سنة تمسلك السَّمَاءُ فِيهَا ثُلُثَ قَطْرِهَا وَالْأَرْضُ ثُلُثَ نَبَاتِهَا. وَالثَّانِيَةُ تُمْسِكُ السَّمَاءُ ثُلُثَيْ قَطْرِهَا وَالْأَرْضُ ثُلُثَيْ نَبَاتِهَا. وَالثَّالِثَةُ تُمْسِكُ السَّمَاءُ قَطْرَهَا كُلَّهُ وَالْأَرْضُ نَبَاتَهَا كُلَّهُ. فَلَا يَبْقَى ذَاتُ ظِلْفٍ وَلَا ذَاتُ ضِرْسٍ مِنَ الْبَهَائِمِ إِلَّا هَلَكَ وَإِنَّ مِنْ أَشَدِّ فِتْنَتِهِ أَنَّهُ يَأْتِي الْأَعْرَابِيَّ فَيَقُولُ: أَرَأَيْتَ إِنْ أَحْيَيْتُ لَكَ إِبِلَكَ أَلَسْتَ تَعْلَمُ أَنِّي رَبُّكَ؟ فَيَقُولُ بَلَى فَيُمَثِّلُ لَهُ الشَّيْطَانَ نَحْوَ إِبِلِهِ كَأَحْسَنِ مَا يَكُونُ ضُرُوعًا وَأَعْظَمِهِ أَسْنِمَةً ". قَالَ: " وَيَأْتِي الرَّجُلَ قَدْ مَاتَ أَخُوهُ وَمَاتَ أَبُوهُ فَيَقُولُ: أَرَأَيْتَ إِنْ أَحْيَيْتُ لَكَ أَبَاكَ وَأَخَاكَ أَلَسْتَ تَعْلَمُ أَنِّي رَبُّكَ؟ فَيَقُولُ: بَلَى فَيُمَثِّلُ لَهُ الشَّيَاطِينَ نَحْوَ أَبِيهِ وَنَحْوَ أَخِيهِ ". قَالَتْ: ثُمَّ خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِحَاجَتِهِ ثُمَّ رَجَعَ وَالْقَوْمُ فِي اهْتِمَامٍ وَغَمٍّ مِمَّا حَدَّثَهُمْ. قَالَتْ: فَأَخَذَ بِلَحْمَتَيِ الْبَابِ فَقَالَ: «مَهْيَمْ أَسْمَاءُ؟» قُلْتُ: يَا رَسُولَ اللَّهِ لَقَدْ خَلَعْتَ أَفْئِدَتَنَا بِذِكْرِ الدَّجَّالِ. قَالَ: «إِنْ يَخْرُجْ وَأَنَا حَيٌّ فَأَنَا حَجِيجُهُ وَإِلَّا فإِنَّ رَبِّي خليفتي علىكل مُؤْمِنٍ» فَقُلْتُ: يَا رَسُولَ اللَّهِ وَاللَّهِ إِنَّا لَنَعْجِنُ عَجِينَنَا فَمَا نَخْبِزُهُ حَتَّى نَجُوعَ فَكَيْفَ بِالْمُؤْمِنِينَ يَوْمَئِذٍ؟ قَالَ: «يُجْزِئُهُمْ مَا يُجْزِئُ أَهْلَ السماءِ من التسبيحِ والتقديسِ» . رَوَاهُ أَحْمد
| Reference | : Mishkat al-Masabih 5491 |
| In-book reference | : Book 27, Hadith 112 |
Sahih al-Bukhari 5122
Narrated `Abdullah bin `Umar:
`Umar bin Al-Khattab said, "When Hafsa bint `Umar became a widow after the death of (her husband) Khunais bin Hudhafa As-Sahmi who had been one of the companions of the Prophet, and he died at Medina. I went to `Uthman bin `Affan and presented Hafsa (for marriage) to him. He said, "I will think it over.' I waited for a few days, then he met me and said, 'It seems that it is not possible for me to marry at present.' " `Umar further said, "I met Abu Bakr As-Siddique and said to him, 'If you wish, I will marry my daughter Hafsa to you." Abu Bakr kept quiet and did not say anything to me in reply. I became more angry with him than with `Uthman. I waited for a few days and then Allah's Apostle asked for her hand, and I gave her in marriage to him. Afterwards I met Abu Bakr who said, 'Perhaps you became angry with me when you presented Hafsa to me and I did not give you a reply?' I said, 'Yes.' Abu Bakr said, 'Nothing stopped me to respond to your offer except that I knew that Allah's Apostle had mentioned her, and I never wanted to let out the secret of Allah's Apostle. And if Allah's Apostle had refused her, I would have accepted her.' "
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ يُحَدِّثُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ حِينَ تَأَيَّمَتْ حَفْصَةُ بِنْتُ عُمَرَ مِنْ خُنَيْسِ بْنِ حُذَافَةَ السَّهْمِيِّ ـ وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَتُوُفِّيَ بِالْمَدِينَةِ ـ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ أَتَيْتُ عُثْمَانَ بْنَ عَفَّانَ فَعَرَضْتُ عَلَيْهِ حَفْصَةَ فَقَالَ سَأَنْظُرُ فِي أَمْرِي. فَلَبِثْتُ لَيَالِيَ ثُمَّ لَقِيَنِي فَقَالَ قَدْ بَدَا لِي أَنْ لاَ أَتَزَوَّجَ يَوْمِي هَذَا. قَالَ عُمَرُ فَلَقِيتُ أَبَا بَكْرٍ الصِّدِّيقَ فَقُلْتُ إِنْ شِئْتَ زَوَّجْتُكَ حَفْصَةَ بِنْتَ عُمَرَ. فَصَمَتَ أَبُو بَكْرٍ فَلَمْ يَرْجِعْ إِلَىَّ شَيْئًا، وَكُنْتُ أَوْجَدَ عَلَيْهِ مِنِّي عَلَى عُثْمَانَ، فَلَبِثْتُ لَيَالِيَ ثُمَّ خَطَبَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَنْكَحْتُهَا إِيَّاهُ، فَلَقِيَنِي أَبُو بَكْرٍ فَقَالَ لَعَلَّكَ وَجَدْتَ عَلَىَّ حِينَ عَرَضْتَ عَلَىَّ حَفْصَةَ فَلَمْ أَرْجِعْ إِلَيْكَ شَيْئًا. قَالَ عُمَرُ قُلْتُ نَعَمْ. قَالَ أَبُو بَكْرٍ فَإِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرْجِعَ إِلَيْكَ فِيمَا عَرَضْتَ عَلَىَّ إِلاَّ أَنِّي كُنْتُ عَلِمْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ ذَكَرَهَا، فَلَمْ أَكُنْ لأُفْشِيَ سِرَّ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَوْ تَرَكَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَبِلْتُهَا.
| Reference | : Sahih al-Bukhari 5122 |
| In-book reference | : Book 67, Hadith 58 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 55 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4727
'Alqamah bin Wa'il narrated from his father that he was sitting with the Messenger of Allah when a man came leading another man by a string. He said:
"O Messenger of Allah, this man killed my brother." The Messenger of Allah said to him: "Did you kill him?" He said: "O Messenger of Allah even if he did not confess I would have brought proof against him." He said: "Yes, I killed him." He said: "How did you kill him?" He said: "He and I were chopping firewood from a tree and he insulted me, so I got angry and struck him with the ax on the forehead." The Messenger of Allah said: "Do you have any wealth with which you can pay the Diyah to save yourself?" He said: "O Messenger of Allah, I do not have anything but my ax and my clothes." The Messenger of Allah said to him: "Do you think your people will pay to save you?" He said: "I am too insignificant to them for that." He threw the string to the man and said: "Here, thank him." When he turned to go, the Messenger of Allah said: "If he kills him, he will be like him. "They caught up with the man, and said: "Woe to you! The Messenger of Allah said: 'If he kills him, he will be like him. "So he went back to the Messenger of Allah and said: "O Messenger of Allah, I have been told that you said: 'if he kills him, he will be like him. 'But I only took him because you told me to. He said: 'Don't you want him to carry your sin and the sin of your companion (the victim)?' He said: 'Yes, if that is the case.' He said: 'And that is how it is."'
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا حَاتِمٌ، عَنْ سِمَاكٍ، ذَكَرَ أَنَّ عَلْقَمَةَ بْنَ وَائِلٍ، أَخْبَرَهُ عَنْ أَبِيهِ، أَنَّهُ كَانَ قَاعِدًا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ جَاءَ رَجُلٌ يَقُودُ آخَرَ بِنِسْعَةٍ فَقَالَ يَا رَسُولَ اللَّهِ قَتَلَ هَذَا أَخِي . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَقَتَلْتَهُ " . قَالَ يَا رَسُولَ اللَّهِ لَوْ لَمْ يَعْتَرِفْ أَقَمْتُ عَلَيْهِ الْبَيِّنَةَ . قَالَ نَعَمْ قَتَلْتُهُ . قَالَ " كَيْفَ قَتَلْتَهُ " . قَالَ كُنْتُ أَنَا وَهُوَ نَحْتَطِبُ مِنْ شَجَرَةٍ فَسَبَّنِي فَأَغْضَبَنِي فَضَرَبْتُ بِالْفَأْسِ عَلَى قَرْنِهِ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ لَكَ مِنْ مَالٍ تُؤَدِّيهِ عَنْ نَفْسِكَ " . قَالَ يَا رَسُولَ اللَّهِ مَالِي إِلاَّ فَأْسِي وَكِسَائِي . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتُرَى قَوْمَكَ يَشْتَرُونَكَ " . قَالَ أَنَا أَهْوَنُ عَلَى قَوْمِي مِنْ ذَاكَ . فَرَمَى بِالنِّسْعَةِ إِلَى الرَّجُلِ فَقَالَ " دُونَكَ صَاحِبَكَ " . فَلَمَّا وَلَّى قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنْ قَتَلَهُ فَهُوَ مِثْلُهُ " . فَأَدْرَكُوا الرَّجُلَ فَقَالُوا وَيْلَكَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنْ قَتَلَهُ فَهُوَ مِثْلُهُ " . فَرَجَعَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ حُدِّثْتُ أَنَّكَ قُلْتَ " إِنْ قَتَلَهُ فَهُوَ مِثْلُهُ " . وَهَلْ أَخَذْتُهُ إِلاَّ بِأَمْرِكَ فَقَالَ " مَا تُرِيدُ أَنْ يَبُوءَ بِإِثْمِكَ وَإِثْمِ صَاحِبِكَ " . قَالَ بَلَى . قَالَ " فَإِنْ ذَاكَ " . قَالَ ذَلِكَ كَذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4727 |
| In-book reference | : Book 45, Hadith 22 |
| English translation | : Vol. 5, Book 45, Hadith 4731 |
Sahih Muslim 1213 a
Jabir (Allah be pleased with him) said:
We, in the state of lhram, came with the Messenger of Allah (may peace be upon him) for Hajj Mufrad (with the aim of Hajj only), and 'A'isha set out for Umra, and when we reached Sarif, she (Hadrat A'isha) entered in the state of monthly period; we proceeded on till we reached (Mecca) and circumambulated the Ka'ba and ran between (al-Safa) and al-Marwa; and the Messenger of Allah (may peace be upon him) commanded that one who amongst us had no sacrificial animal with him should put off Ihram. We said: What does this "putting off" imply? He said: Getting out completely from the state of lhram, (so we put off Ihram), and we turned to our wives and applied perfume and put on our clothes. and we were at a four night's distance from 'Arafa. And we again put on Ihram on the day of Tarwiya (8th of Dhu'l-Hijja). The Messenger of Allah (may peace be upon him) came to 'A'isha (Allah be pleased with her) and found her weeping, and said: What is the matter with you? She said: The matter is that I have entered in the monthly period, and the people had put off lhram, but I did not and I did not circumambulate the House, and the people are going for Hajj now (but I can't go), whereupon he said: It is the matter which Allah has ordained for the daughters of Adam, so now take a bath and put on Ihram for Hajj. She ('A'isha) did accordingly, and stayed at the places of staying till the monthly period was over. She then circumambulated the House, and (ran between) al-Safa and al-Marwa. He (the Holy Prophet) then said: Now both your Hajj and 'Umra are complete, whereupon she said: I feel in my mind that I did not circumambulate the House till I performed Hajj (I missed the circumambulation of 'Umra). Thereupon he (Allah's Apostle) said: 'Abd al-Rahman, take her to Tan'im (so as to enable her) to perform Umra (separately), and it was the night at Hasba.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ رُمْحٍ، جَمِيعًا عَنِ اللَّيْثِ بْنِ سَعْدٍ، - قَالَ قُتَيْبَةُ حَدَّثَنَا لَيْثٌ، - عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، - رضى الله عنه - أَنَّهُ قَالَ أَقْبَلْنَا مُهِلِّينَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِحَجٍّ مُفْرَدٍ وَأَقْبَلَتْ عَائِشَةُ - رضى الله عنها - بِعُمْرَةٍ حَتَّى إِذَا كُنَّا بِسَرِفَ عَرَكَتْ حَتَّى إِذَا قَدِمْنَا طُفْنَا بِالْكَعْبَةِ وَالصَّفَا وَالْمَرْوَةِ فَأَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَحِلَّ مِنَّا مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ - قَالَ - فَقُلْنَا حِلُّ مَاذَا قَالَ " الْحِلُّ كُلُّهُ " . فَوَاقَعْنَا النِّسَاءَ وَتَطَيَّبْنَا بِالطِّيبِ وَلَبِسْنَا ثِيَابَنَا وَلَيْسَ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلاَّ أَرْبَعُ لَيَالٍ ثُمَّ أَهْلَلْنَا يَوْمَ التَّرْوِيَةِ ثُمَّ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى عَائِشَةَ - رضى الله عنها - فَوَجَدَهَا تَبْكِي فَقَالَ " مَا شَانُكِ " . قَالَتْ شَانِي أَنِّي قَدْ حِضْتُ وَقَدْ حَلَّ النَّاسُ وَلَمْ أَحْلِلْ وَلَمْ أَطُفْ بِالْبَيْتِ وَالنَّاسُ يَذْهَبُونَ إِلَى الْحَجِّ الآنَ . فَقَالَ " إِنَّ هَذَا أَمْرٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ فَاغْتَسِلِي ثُمَّ أَهِلِّي بِالْحَجِّ " . فَفَعَلَتْ وَوَقَفَتِ الْمَوَاقِفَ حَتَّى إِذَا طَهَرَتْ طَافَتْ بِالْكَعْبَةِ وَالصَّفَا وَالْمَرْوَةِ ثُمَّ قَالَ " قَدْ حَلَلْتِ مِنْ حَجِّكِ وَعُمْرَتِكِ جَمِيعًا " . فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أَجِدُ فِي نَفْسِي أَنِّي لَمْ أَطُفْ بِالْبَيْتِ حَتَّى حَجَجْتُ . قَالَ " فَاذْهَبْ بِهَا يَا عَبْدَ الرَّحْمَنِ فَأَعْمِرْهَا مِنَ التَّنْعِيمِ " . وَذَلِكَ لَيْلَةَ الْحَصْبَةِ .
| Reference | : Sahih Muslim 1213a |
| In-book reference | : Book 15, Hadith 146 |
| USC-MSA web (English) reference | : Book 7, Hadith 2791 |
| (deprecated numbering scheme) |
Sahih Muslim 1759 c
It has been narrated by 'Urwa b Zubair on the authority of 'A'isha, wife of the Holy Prophet (may peace be upon him), that Fatima, daughter of the Messenger of Allah (may peace be upon him), requested Abu Bakr, after the death of the Messenger of Allah (may peace he upon him), that he should set apart her share from what the Messenger of Allah (may peace be upon him) had left from the properties that God had bestowed upon him. Abu Bakr said to her:
The Messenger of Allah (may peace be upon him) said:" We do not have any heirs; what we leave behind is Sadaqa (charity)." The narrator said: She (Fatima) lived six months after the death of the Messenger of Allah (may peace be upon him) and she used to demand from Abu Bakr her share from the legacy of the Messenger of Allah (may peace be upon him) from Khaibar, Fadak and his charitable endowments at Medina. Abu Bakr refused to give her this, and said: I am not going to give up doing anything which the Messenger of Allah (may peace be upon him) used to do. I am afraid that it I go against his instructions in any matter I shall deviate from the right course. So far as the charitable endowments at Medina were concerned, 'Umar handed them over to 'Ali and Abbas, but 'Ali got the better of him (and kept the property under his exclusive possession). And as far as Khaibar and Fadak were concerned 'Umar kept them with him, and said: These are the endowments of the Messenger of Allah (may peace be upon him) (to the Umma). Their income was spent on the discharge of the responsibilities that devolved upon him on the emergencies he had to meet. And their management was to be in the hands of one who managed the affairs (of the Islamic State). The narrator said: They have been managed as such up to this day.
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَالْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ قَالاَ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم سَأَلَتْ أَبَا بَكْرٍ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنْ يَقْسِمَ لَهَا مِيرَاثَهَا مِمَّا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللَّهُ عَلَيْهِ . فَقَالَ لَهَا أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ " . قَالَ وَعَاشَتْ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم سِتَّةَ أَشْهُرٍ وَكَانَتْ فَاطِمَةُ تَسْأَلُ أَبَا بَكْرٍ نَصِيبَهَا مِمَّا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ خَيْبَرَ وَفَدَكٍ وَصَدَقَتِهِ بِالْمَدِينَةِ فَأَبَى أَبُو بَكْرٍ عَلَيْهَا ذَلِكَ وَقَالَ لَسْتُ تَارِكًا شَيْئًا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْمَلُ بِهِ إِلاَّ عَمِلْتُ بِهِ إِنِّي أَخْشَى إِنْ تَرَكْتُ شَيْئًا مِنْ أَمْرِهِ أَنْ أَزِيغَ فَأَمَّا صَدَقَتُهُ بِالْمَدِينَةِ فَدَفَعَهَا عُمَرُ إِلَى عَلِيٍّ وَعَبَّاسٍ فَغَلَبَهُ عَلَيْهَا عَلِيٌّ وَأَمَّا خَيْبَرُ وَفَدَكُ فَأَمْسَكَهُمَا عُمَرُ وَقَالَ هُمَا صَدَقَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَتَا لِحُقُوقِهِ الَّتِي تَعْرُوهُ وَنَوَائِبِهِ وَأَمْرُهُمَا إِلَى مَنْ وَلِيَ الأَمْرَ قَالَ فَهُمَا عَلَى ذَلِكَ إِلَى الْيَوْمِ .
| Reference | : Sahih Muslim 1759c |
| In-book reference | : Book 32, Hadith 63 |
| USC-MSA web (English) reference | : Book 19, Hadith 4354 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3698
Narrated `Uthman:
(the son of Muhib) An Egyptian who came and performed the Hajj to the Ka`ba saw some people sitting. He enquire, "Who are these people?" Somebody said, "They are the tribe of Quraish." He said, "Who is the old man sitting amongst them?" The people replied, "He is `Abdullah bin `Umar." He said, "O Ibn `Umar! I want to ask you about something; please tell me about it. Do you know that `Uthman fled away on the day (of the battle) of Uhud?" Ibn `Umar said, "Yes." The (Egyptian) man said, "Do you know that `Uthman was absent on the day (of the battle) of Badr and did not join it?" Ibn `Umar said, "Yes." The man said, "Do you know that he failed to attend the Ar Ridwan pledge and did not witness it (i.e. Hudaibiya pledge of allegiance)?" Ibn `Umar said, "Yes." The man said, "Allahu Akbar!" Ibn `Umar said, "Let me explain to you (all these three things). As for his flight on the day of Uhud, I testify that Allah has excused him and forgiven him; and as for his absence from the battle of Badr, it was due to the fact that the daughter of Allah's Apostle was his wife and she was sick then. Allah's Apostle said to him, "You will receive the same reward and share (of the booty) as anyone of those who participated in the battle of Badr (if you stay with her).' As for his absence from the Ar-Ridwan pledge of allegiance, had there been any person in Mecca more respectable than `Uthman (to be sent as a representative). Allah's Apostle would have sent him instead of him. No doubt, Allah's Apostle had sent him, and the incident of the Ar-Ridwan pledge of Allegiance happened after `Uthman had gone to Mecca. Allah's Apostle held out his right hand saying, 'This is `Uthman's hand.' He stroke his (other) hand with it saying, 'This (pledge of allegiance) is on the behalf of `Uthman.' Then Ibn `Umar said to the man, 'Bear (these) excuses in mind with you.'
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا عُثْمَانُ ـ هُوَ ابْنُ مَوْهَبٍ ـ قَالَ جَاءَ رَجُلٌ مَنْ أَهْلِ مِصْرَ حَجَّ الْبَيْتَ فَرَأَى قَوْمًا جُلُوسًا، فَقَالَ مَنْ هَؤُلاَءِ الْقَوْمُ قَالَ هَؤُلاَءِ قُرَيْشٌ. قَالَ فَمَنِ الشَّيْخُ فِيهِمْ قَالُوا عَبْدُ اللَّهِ بْنُ عُمَرَ. قَالَ يَا ابْنَ عُمَرَ إِنِّي سَائِلُكَ عَنْ شَىْءٍ فَحَدِّثْنِي هَلْ تَعْلَمُ أَنَّ عُثْمَانَ فَرَّ يَوْمَ أُحُدٍ قَالَ نَعَمْ. قَالَ تَعْلَمُ أَنَّهُ تَغَيَّبَ عَنْ بَدْرٍ وَلَمْ يَشْهَدْ قَالَ نَعَمْ. قَالَ تَعْلَمُ أَنَّهُ تَغَيَّبَ عَنْ بَيْعَةِ الرُّضْوَانِ فَلَمْ يَشْهَدْهَا قَالَ نَعَمْ. قَالَ اللَّهُ أَكْبَرُ. قَالَ ابْنُ عُمَرَ تَعَالَ أُبَيِّنْ لَكَ أَمَّا فِرَارُهُ يَوْمَ أُحُدٍ فَأَشْهَدُ أَنَّ اللَّهَ عَفَا عَنْهُ وَغَفَرَ لَهُ، وَأَمَّا تَغَيُّبُهُ عَنْ بَدْرٍ، فَإِنَّهُ كَانَتْ تَحْتَهُ بِنْتُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَكَانَتْ مَرِيضَةً، فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ لَكَ أَجْرَ رَجُلٍ مِمَّنْ شَهِدَ بَدْرًا وَسَهْمَهُ ". وَأَمَّا تَغَيُّبُهُ عَنْ بَيْعَةِ الرُّضْوَانِ فَلَوْ كَانَ أَحَدٌ أَعَزَّ بِبَطْنِ مَكَّةَ مِنْ عُثْمَانَ لَبَعَثَهُ مَكَانَهُ فَبَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم عُثْمَانَ وَكَانَتْ بَيْعَةُ الرُّضْوَانِ بَعْدَ مَا ذَهَبَ عُثْمَانُ إِلَى مَكَّةَ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ الْيُمْنَى " هَذِهِ يَدُ عُثْمَانَ ". فَضَرَبَ بِهَا عَلَى يَدِهِ، فَقَالَ " هَذِهِ لِعُثْمَانَ ". فَقَالَ لَهُ ابْنُ عُمَرَ اذْهَبْ بِهَا الآنَ مَعَكَ.
| Reference | : Sahih al-Bukhari 3698 |
| In-book reference | : Book 62, Hadith 48 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 48 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 222
It was narrated that ibn 'Abbas said:
I was eager to ask 'Umar about the two wives of the Prophet (ﷺ) concerning whom Allah said, “If you two (wives of the Prophet (ﷺ) turn in repentance
to Allah, (it will be better for you), your hearts are indeed so inclined (to oppose what the Prophet (ﷺ) likes)” [at-Tahreem 66:4], until 'Umar went for Hajj and I went with him. When we were partway there, 'Umar turned aside and I turned aside with him, bringing the jug. He relieved himself, then he came to me and I poured water onto his hands, and he did wudoo’. I said: “O Ameer al -Mu'mineen, who are the two wives of the Prophet (ﷺ) of whom Allah said: ‘If you two (wives of the Prophet (ﷺ)) turn in repentance to Allah, (it will be better for you), your hearts are indeed so inclined (to oppose what the Prophet (ﷺ) likes)’?” [at-Tahreem 66:4] 'Umar said, “How strange of you, O Ibn 'Abbas”, (az-Zuhri said: By Allah, he did not like the question, but he did not conceal anything.) He said, “They were Hafsah and 'A'ishah.” Then he started to narrate the hadeeth and said: We people of Quraish were a people who dominated women, but when we came to Madinah we found a people who were dominated by their women, and our women started to learn from their women. My house was among Banu Umayyah bin Zaid in al-'Awali. One day I got angry with my wife, and she argued with me. I did not like her to argue with me, but she said: Do you not like me to argue with you? By Allah, the wives of the Prophet (ﷺ) argue with him, and one of them will forsake him all day until night comes, I went and entered upon Hafsah, and I said: Do
you argue with the Messenger of Allah (ﷺ)? She said: Yes. I said: Does one of you forsake him all day until night comes? She said: Yes. I said: Any one of you who does that is doomed and lost. Does any one of you feel assured that Allah will not be angry with her because of the anger of His
Messenger (ﷺ), for then she will be doomed? Do not argue with the Messenger of Allah (ﷺ) and do not ask him for anything. Ask me for whatever you want. And do not be misled by the fact that your neighbour is more beautiful than you and more beloved to the Messenger of Allah (ﷺ) than
you – referring to 'A'ishah. And ‘Umar said: I had a neighbour among the Ansar. We used to take turns to go down to the Messenger of Allah (ﷺ). He would go down one day and I would go down the next. He would bring me the news of the Revelation and other things, ...
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي ثَوْرٍ، عَنِ ابْنِ عَبَّاسٍ، رَضِيَ اللَّهُ عَنْهُمَا قَالَ لَمْ أَزَلْ حَرِيصًا عَلَى أَنْ أَسْأَلَ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَنْ الْمَرْأَتَيْنِ مِنْ أَزْوَاجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّتَيْنِ قَالَ اللَّهُ تَعَالَى {إِنْ تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا} حَتَّى حَجَّ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَحَجَجْتُ مَعَهُ فَلَمَّا كُنَّا بِبَعْضِ الطَّرِيقِ عَدَلَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَعَدَلْتُ مَعَهُ بِالْإِدَاوَةِ فَتَبَرَّزَ ثُمَّ أَتَانِي فَسَكَبْتُ عَلَى يَدَيْهِ فَتَوَضَّأَ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مَنْ الْمَرْأَتَانِ مِنْ أَزْوَاجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّتَانِ قَالَ اللَّهُ تَعَالَى {إِنْ تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا} فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَاعَجَبًا لَكَ يَا ابْنَ عَبَّاسٍ قَالَ الزُّهْرِيُّ كَرِهَ وَاللَّهِ مَا سَأَلَهُ عَنْهُ وَلَمْ يَكْتُمْهُ عَنْهُ قَالَ هِيَ حَفْصَةُ وَعَائِشَةُ قَالَ ثُمَّ أَخَذَ يَسُوقُ الْحَدِيثَ قَالَ كُنَّا مَعْشَرَ قُرَيْشٍ قَوْمًا نَغْلِبُ النِّسَاءَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ وَجَدْنَا قَوْمًا تَغْلِبُهُمْ نِسَاؤُهُمْ فَطَفِقَ نِسَاؤُنَا يَتَعَلَّمْنَ مِنْ نِسَائِهِمْ قَالَ وَكَانَ مَنْزِلِي فِي بَنِي أُمَيَّةَ بْنِ زَيْدٍ بِالْعَوَالِي قَالَ فَتَغَضَّبْتُ يَوْمًا عَلَى امْرَأَتِي فَإِذَا هِيَ تُرَاجِعُنِي فَأَنْكَرْتُ أَنْ تُرَاجِعَنِي فَقَالَتْ مَا تُنْكِرُ أَنْ أُرَاجِعَكَ فَوَاللَّهِ إِنَّ أَزْوَاجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيُرَاجِعْنَهُ وَتَهْجُرُهُ إِحْدَاهُنَّ الْيَوْمَ إِلَى اللَّيْلِ قَالَ فَانْطَلَقْتُ فَدَخَلْتُ عَلَى حَفْصَةَ فَقُلْتُ أَتُرَاجِعِينَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ نَعَمْ قُلْتُ وَتَهْجُرُهُ إِحْدَاكُنَّ الْيَوْمَ إِلَى اللَّيْلِ قَالَتْ نَعَمْ قُلْتُ قَدْ خَابَ مَنْ فَعَلَ ذَلِكَ مِنْكُنَّ وَخَسِرَ أَفَتَأْمَنُ إِحْدَاكُنَّ أَنْ يَغْضَبَ اللَّهُ عَلَيْهَا لِغَضَبِ رَسُولِهِ فَإِذَا هِيَ قَدْ هَلَكَتْ لَا تُرَاجِعِي رَسُولَ اللَّهِ وَلَا تَسْأَلِيهِ شَيْئًا وَسَلِينِي مَا بَدَا لَكِ وَلَا يَغُرَّنَّكِ إِنْ كَانَتْ جَارَتُكِ هِيَ أَوْسَمَ وَأَحَبَّ إِلَى رَسُولِ اللَّهِ مِنْكِ يُرِيدُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَ وَكَانَ لِي جَارٌ مِنْ الْأَنْصَارِ وَكُنَّا نَتَنَاوَبُ النُّزُولَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَنْزِلُ يَوْمًا وَأَنْزِلُ يَوْمًا فَيَأْتِينِي بِخَبَرِ الْوَحْيِ وَغَيْرِهِ وَآتِيهِ بِمِثْلِ ذَلِكَ قَالَ وَكُنَّا نَتَحَدَّثُ أَنَّ غَسَّانَ تُنْعِلُ الْخَيْلَ لِتَغْزُوَنَا فَنَزَلَ صَاحِبِي يَوْمًا ثُمَّ أَتَانِي عِشَاءً فَضَرَبَ بَابِي ثُمَّ نَادَانِي فَخَرَجْتُ إِلَيْهِ فَقَالَ حَدَثَ أَمْرٌ عَظِيمٌ قُلْتُ وَمَاذَا أَجَاءَتْ غَسَّانُ قَالَ لَا بَلْ أَعْظَمُ مِنْ ذَلِكَ وَأَطْوَلُ طَلَّقَ الرَّسُولُ نِسَاءَهُ فَقُلْتُ قَدْ خَابَتْ حَفْصَةُ وَخَسِرَتْ قَدْ كُنْتُ أَظُنُّ هَذَا كَائِنًا حَتَّى إِذَا صَلَّيْتُ الصُّبْحَ شَدَدْتُ عَلَيَّ ثِيَابِي ثُمَّ نَزَلْتُ فَدَخَلْتُ عَلَى حَفْصَةَ وَهِيَ تَبْكِي فَقُلْتُ أَطَلَّقَكُنَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ لَا أَدْرِي هُوَ هَذَا مُعْتَزِلٌ فِي هَذِهِ الْمَشْرُبَةِ فَأَتَيْتُ غُلَامًا لَهُ أَسْوَدَ فَقُلْتُ اسْتَأْذِنْ لِعُمَرَ فَدَخَلَ الْغُلَامُ ثُمَّ خَرَجَ إِلَيَّ فَقَالَ قَدْ ذَكَرْتُكَ لَهُ فَصَمَتَ فَانْطَلَقْتُ حَتَّى أَتَيْتُ الْمِنْبَرَ فَإِذَا عِنْدَهُ رَهْطٌ جُلُوسٌ يَبْكِي بَعْضُهُمْ فَجَلَسْتُ قَلِيلًا ثُمَّ غَلَبَنِي مَا أَجِدُ فَأَتَيْتُ الْغُلَامَ فَقُلْتُ اسْتَأْذِنْ لِعُمَرَ فَدَخَلَ الْغُلَامُ ثُمَّ خَرَجَ عَلَيَّ فَقَالَ قَدْ ذَكَرْتُكَ لَهُ فَصَمَتَ فَخَرَجْتُ فَجَلَسْتُ إِلَى الْمِنْبَرِ ثُمَّ غَلَبَنِي مَا أَجِدُ فَأَتَيْتُ الْغُلَامَ فَقُلْتُ اسْتَأْذِنْ لِعُمَرَ فَدَخَلَ ثُمَّ خَرَجَ إِلَيَّ فَقَالَ قَدْ ذَكَرْتُكَ لَهُ فَصَمَتَ فَوَلَّيْتُ مُدْبِرًا فَإِذَا الْغُلَامُ يَدْعُونِي فَقَالَ ادْخُلْ فَقَدْ أَذِنَ لَكَ فَدَخَلْتُ فَسَلَّمْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا هُوَ مُتَّكِئٌ عَلَى رَمْلِ حَصِيرٍ ح و حَدَّثَنَاه يَعْقُوبُ فِي حَدِيثِ صَالِحٍ قَالَ رُمَالِ حَصِيرٍ قَدْ أَثَّرَ فِي جَنْبِهِ فَقُلْتُ أَطَلَّقْتَ يَا رَسُولَ اللَّهِ نِسَاءَكَ فَرَفَعَ رَأْسَهُ إِلَيَّ وَقَالَ لَا فَقُلْتُ اللَّهُ أَكْبَرُ لَوْ رَأَيْتَنَا يَا رَسُولَ اللَّهِ وَكُنَّا مَعْشَرَ قُرَيْشٍ قَوْمًا نَغْلِبُ النِّسَاءَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ وَجَدْنَا قَوْمًا تَغْلِبُهُمْ نِسَاؤُهُمْ فَطَفِقَ نِسَاؤُنَا يَتَعَلَّمْنَ مِنْ نِسَائِهِمْ فَتَغَضَّبْتُ عَلَى امْرَأَتِي يَوْمًا فَإِذَا هِيَ تُرَاجِعُنِي فَأَنْكَرْتُ أَنْ تُرَاجِعَنِي فَقَالَتْ مَا تُنْكِرُ أَنْ أُرَاجِعَكَ فَوَاللَّهِ إِنَّ أَزْوَاجَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيُرَاجِعْنَهُ وَتَهْجُرُهُ إِحْدَاهُنَّ الْيَوْمَ إِلَى اللَّيْلِ فَقُلْتُ قَدْ خَابَ مَنْ فَعَلَ ذَلِكَ مِنْهُنَّ وَخَسِرَ أَفَتَأْمَنُ إِحْدَاهُنَّ أَنْ يَغْضَبَ اللَّهُ عَلَيْهَا لِغَضَبِ رَسُولِهِ فَإِذَا هِيَ قَدْ هَلَكَتْ فَتَبَسَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ يَا رَسُولَ اللَّهِ فَدَخَلْتُ عَلَى حَفْصَةَ فَقُلْتُ لَا يَغُرُّكِ إِنْ كَانَتْ جَارَتُكِ هِيَ أَوْسَمَ وَأَحَبَّ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْكِ فَتَبَسَّمَ أُخْرَى فَقُلْتُ أَسْتَأْنِسُ يَا رَسُولَ اللَّهِ قَالَ نَعَمْ فَجَلَسْتُ فَرَفَعْتُ رَأْسِي فِي الْبَيْتِ فَوَاللَّهِ مَا رَأَيْتُ فِيهِ شَيْئًا يَرُدُّ الْبَصَرَ إِلَّا أَهَبَةً ثَلَاثَةً فَقُلْتُ ادْعُ يَا رَسُولَ اللَّهِ أَنْ يُوَسِّعَ عَلَى أُمَّتِكَ فَقَدْ وُسِّعَ عَلَى فَارِسَ وَالرُّومِ وَهُمْ لَا يَعْبُدُونَ اللَّهَ فَاسْتَوَى جَالِسًا ثُمَّ قَالَ أَفِي شَكٍّ أَنْتَ يَا ابْنَ الْخَطَّابِ أُولَئِكَ قَوْمٌ عُجِّلَتْ لَهُمْ طَيِّبَاتُهُمْ فِي الْحَيَاةِ الدُّنْيَا فَقُلْتُ اسْتَغْفِرْ لِي يَا رَسُولَ اللَّهِ وَكَانَ أَقْسَمَ أَنْ لَا يَدْخُلَ عَلَيْهِنَّ شَهْرًا مِنْ شِدَّةِ مَوْجِدَتِهِ عَلَيْهِنَّ حَتَّى عَاتَبَهُ اللَّهُ عَزَّ وَجَلَّ.
| Grade: | [Its isnad is Sahih, al-Bukhari (89) and Muslim (1479)] (Darussalam) |
| Reference | : Musnad Ahmad 222 |
| In-book reference | : Book 2, Hadith 139 |
Mishkat al-Masabih 1815
Ibn ‘Umar said God’s messenger prescribed as the zakat payable by slave and freeman, male and female, young and old among the Muslims on breaking the fast of Ramadan a sa'* of dried dates or a sa' of barley, and gave command that this should be paid before the people went out to prayer.
(Bukhari and Muslim.)
* The Hijazi sa' is described as a measure equivalent to four mudds, the mudd being the amount a man with average size hands can hold with both hands extended.
عَنِ ابْنِ عُمَرَ قَالَ: فَرَضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَكَاةَ الْفِطْرِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَلَى الْعَبْدِ وَالْحُرِّ وَالذَّكَرِ وَالْأُنْثَى وَالصَّغِيرِ وَالْكَبِيرِ مِنَ الْمُسْلِمِينَ وَأَمَرَ بِهَا أَنْ تُؤَدَّى قَبْلَ خُرُوجِ النَّاس إِلَى الصَّلَاة
| Reference | : Mishkat al-Masabih 1815 |
| In-book reference | : Book 6, Hadith 44 |
Mishkat al-Masabih 4211
Ibn ‘Abbas told that the Prophet was brought a dish containing tharid* and said, “Eat from its sides and not from the middle, for the blessing descends in the middle of it.”
*Bread crumbled and mixed with soup which may have pieces of meat in it.
Tirmidhi, Ibn Majah and Darimi transmitted it, Tirmidhi saying this is a hasan sahih tradition. In Abu Dawud’s version he said, “When one of you eats he must not eat from the top of the dish, but from the bottom, for the blessing descends from the top of it.”
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَنَّهُ أُتِيَ بِقَصْعَةٍ مِنْ ثَرِيدٍ فَقَالَ: «كُلُوا مِنْ جَوَانِبِهَا وَلَا تَأْكُلُوا مِنْ وَسَطِهَا فَإِنَّ الْبَرَكَةَ تَنْزِلُ فِي وَسَطِهَا» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حسن صَحِيح
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4211 |
| In-book reference | : Book 21, Hadith 48 |
Mishkat al-Masabih 2759
Al-Miqdam b. Ma'dikarib reported God's Messenger as saying, “No one has ever eaten better food than what he eats as a result of the labour of his hands. God’s prophet David used to eat from what he had worked for with his hands.”
Bukhari transmitted it.
عَن الْمِقْدَاد بْنِ مَعْدِي كَرِبَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا أَكَلَ أَحَدٌ طَعَامًا قَطُّ خَيْرًا مِنْ أَنْ يَأْكُلَ مِنْ عَمَلِ يَدَيْهِ وَإِنَّ نَبِيَّ اللَّهِ دَاوُدَ عَلَيْهِ السَّلَامُ كَانَ يَأْكُلُ مِنْ عمل يَدَيْهِ» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2759 |
| In-book reference | : Book 11, Hadith 1 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4871
Narrated Abu 'Is-haq:
A man asked Al-Aswad, 'is it 'Fahal min-Muddakir' or'..Mudhdhakir?" Al Aswad replied, 'I have heard `Abdullah bin Masud reciting it, 'Fahal-min Muddakir'; I too, heard the Prophet reciting it 'Fahal-min-Muddakir' with 'd'.
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي إِسْحَاقَ، أَنَّهُ سَمِعَ رَجُلاً، سَأَلَ الأَسْوَدَ فَهَلْ مِنْ مُدَّكِرٍ أَوْ مُذَّكِرٍ فَقَالَ سَمِعْتُ عَبْدَ اللَّهِ يَقْرَؤُهَا {فَهَلْ مِنْ مُدَّكِرٍ} قَالَ وَسَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقْرَؤُهَا {فَهَلْ مِنْ مُدَّكِرٍ} دَالاً.
| Reference | : Sahih al-Bukhari 4871 |
| In-book reference | : Book 65, Hadith 392 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 394 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1578
Narrated `Aisha':
In the year of the conquest of Mecca, the Prophet entered Mecca from Kada' and left Mecca from Kuda, from the higher part of Mecca.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ الْمَرْوَزِيُّ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَامَ الْفَتْحِ مِنْ كَدَاءٍ، وَخَرَجَ مِنْ كُدًا مِنْ أَعْلَى مَكَّةَ.
| Reference | : Sahih al-Bukhari 1578 |
| In-book reference | : Book 25, Hadith 64 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 648 |
| (deprecated numbering scheme) |
Riyad as-Salihin 111
Abu Dharr (May Allah be pleased with him) said:
The Prophet (PBUH) said, "Allah, the Exalted, and Glorious, said; 'O My slaves, I have prohibited Myself injustice; and have made oppression unlawful for you, so do not oppress one another. O My slaves, all of you are liable to err except the one whom I guide on the Right Path, so seek guidance from Me so that I will guide you to the Right Path. O My slaves, all of you are hungry except the one whom I feed, so ask food from Me, I will feed you. O My slaves, all of you are naked except those whom I clothe, so ask clothing of Me and I shall clothe you. O My slaves, you commit sins night and day and I forgive all sins, so seek My forgiveness and I shall forgive you. O My slaves, you can neither do Me any harm nor can you do Me any good. O My slaves, were the first of you and the last of you, the human of you and jinn of you to be as pious as the most pious heart of any man of you, that would not increase My domain a thing. O My slaves, were the first of you, and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any man of you, that would not decrease My domain in a thing. O My slaves, were the first of you and the last of you, the human of you and the jinn of you to stand in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more than a needle decrease the sea if put into it. O My slaves, it is but your deeds that I reckon for you and then recompense you for, so let him who finds good (i.e., in the Hereafter) praise Allah and let him who finds other than that blame no one but himself."'.
[Muslim].
[Muslim].
السابع عشر: عن سعيد بن عبد العزيز، عن ربيعة بن يزيد، عن أبي إدريس الخولاني، عن أبي ذر جندب بن جنادة، رضي الله عنه، عن النبي صلى الله عليه وسلم فيما يروى عن الله تبارك وتعالى أنه قال: " ياعبادي إني حرمت الظلم على نفسي وجعلته بينكم محرماً فلا تظالموا، يا عبادي كلكم ضال إلا من هديته؛ فاستهدوني أهدكم، يا عبادي كلكم جائع إلا من أطعمته؛ فاستطعموني أطعمكم،يا عبادي كلكم عارٍ إلا من كسوته، فاستكسوني أكسكم، يا عبادي إنكم تخطئون بالليل والنهار وأنا أغفر الذنوب جميعا، فاستغفروني أغفرلكم، ياعبادي إنكم لن تبلغوا ضري فتضروني، ولن تبلغوا نفعي فتنفعوني، يَا عِبَادي ، لَوْ أنَّ أوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجنَّكُمْ كَانُوا عَلَى أتْقَى قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ مَا زَادَ ذلِكَ في مُلكي شيئاً . يَا عِبَادي ، لَوْ أنَّ أوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجنَّكُمْ كَانُوا عَلَى أفْجَرِ قَلْبِ رَجُلٍ وَاحِدٍ مَا نَقَصَ ذلِكَ من مُلكي شيئاً، يا عبادي لو أن أولكم وآخركم، وإنسكم وجنكم قاموا في صعيد واحد، فسألوني فأعطيت كل إنسان مسألته، ما نقص ذلك مما عندي إلا كما ينقص المخيط إذا أدخل البحر، يا عبادي إنما هي أعمالكم أحصيها لكم، ثم أوفيكم إياها، فمن وجد خيراً فليحمد الله، ومن وجد غير ذلك فلا يلومن إلا نفسه". قال سعيد: كان أبو إدريس إذا حدث بهذا الحديث جثا على ركبتيه. رواه مسلم. (20).
| Reference | : Riyad as-Salihin 111 |
| In-book reference | : Introduction, Hadith 111 |
Jami` at-Tirmidhi 1241
Narrated Nafi':
"Ibn 'Umar and I went to Abu Sa'eed and he narrated to us: 'the Messenger of Allah (saws) said - and I heard him with these [two] ears: "Do not sell gold for gold except kind for kind, nor sliver for silver except kind for kind, do not exchange more of one than the other, and do not sell what is not present from them for what is present."
[Abu 'Eisa said:] There are narrations on this topic from Abu Bakr, 'Umar, 'Uthman, Abu Hurairah, Hisham bin 'Amir, Al-Bara', Zaid bin Arqam, Fadalah bin 'Ubaid, Abu Bakrah, Ibn 'Umar, Abu Ad-Darda', and Bilal.
[He said:] The Hadith of Abu Sa'eed, from the Prophet (saws) [about Riba] is a Hasan Sahih Hadith.
This is acted upon according to the people of knowledge among the Companions of the Prophet (saws) and others, except for what has been related from Ibn 'Abbas; he did not see any harm in exchanging gold for gold or silver for silver, more for less, when it is done hand in hand, and he said: "Riba' is only in credit." Similar it has been related from some of his companions. It has been related that Ibn 'Abbas changed his opinion when Abu Sa'eed narrated it to him from the Prophet (saws). The first view is more correct.
And this is acted upon according to the people of knowledge [among the Companions of the Prophet (saws) and others]. It is the view of Sufyan Ath-Thawri, Ibn Al-Mubarak, Ash-Shafi'i, Ahmad, and Ishaq. It has been reported that Ibn Al-Mubarak said: "There is no difference over exchange."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، أَخْبَرَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا شَيْبَانُ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ نَافِعٍ، قَالَ انْطَلَقْتُ أَنَا وَابْنُ، عُمَرَ إِلَى أَبِي سَعِيدٍ فَحَدَّثَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ سَمِعَتْهُ أُذُنَاىَ هَاتَانِ يَقُولُ
" لاَ تَبِيعُوا الذَّهَبَ بِالذَّهَبِ إِلاَّ مِثْلاً بِمِثْلٍ وَالْفِضَّةَ بِالْفِضَّةِ إِلاَّ مِثْلاً بِمِثْلٍ لاَ يُشَفُّ بَعْضُهُ عَلَى بَعْضٍ وَلاَ تَبِيعُوا مِنْهُ غَائِبًا بِنَاجِزٍ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَأَبِي هُرَيْرَةَ وَهِشَامِ بْنِ عَامِرٍ وَالْبَرَاءِ وَزَيْدِ بْنِ أَرْقَمَ وَفَضَالَةَ بْنِ عُبَيْدٍ وَأَبِي بَكْرَةَ وَابْنِ عُمَرَ وَأَبِي الدَّرْدَاءِ وَبِلاَلٍ . قَالَ وَحَدِيثُ أَبِي سَعِيدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الرِّبَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ إِلاَّ مَا رُوِيَ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ كَانَ لاَ يَرَى بَأْسًا أَنْ يُبَاعَ الذَّهَبُ بِالذَّهَبِ مُتَفَاضِلاً وَالْفِضَّةُ بِالْفِضَّةِ مُتَفَاضِلاً إِذَا كَانَ يَدًا بِيَدٍ . وَقَالَ إِنَّمَا الرِّبَا فِي النَّسِيئَةِ . وَكَذَلِكَ رُوِيَ عَنْ بَعْضِ أَصْحَابِهِ شَيْءٌ مِنْ هَذَا وَقَدْ رُوِيَ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ رَجَعَ عَنْ قَوْلِهِ حِينَ حَدَّثَهُ أَبُو سَعِيدٍ الْخُدْرِيُّ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَالْقَوْلُ الأَوَّلُ أَصَحُّ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَرُوِيَ عَنِ ابْنِ الْمُبَارَكِ أَنَّهُ قَالَ لَيْسَ فِي الصَّرْفِ اخْتِلاَفٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1241 |
| In-book reference | : Book 14, Hadith 41 |
| English translation | : Vol. 1, Book 12, Hadith 1241 |
Sunan an-Nasa'i 731
'Abdullah bin Ka'b said:
"I heard Ka'b bin Malik telling the story of when he stayed behind from going out on the campaign of Tabuk with the Messenger of Allah (PBUH). He said: 'The Messenger of Allah (PBUH) came back in the morning, and when he came back from a journey he would go to the Masjid first and pray two Rak'ahs there, then he would sit to (meet with) the people. When he did that, those who had stayed behind came to him and started giving their excuses, swearing by Allah. There were eighty-odd men, and the Messenger of Allah (PBUH) accepted what they declared and accepted their oaths of allegiance; he prayed for forgiveness for them and left whatever was in their hearts to Allah. Then when I came and greeted him, he smiled as one who is angry, then he said: 'Come here.' So I came and sat in front of him, [1] and he said: 'What kept you behind? Did you not buy a mount?' I said: 'O Messenger of Allah, if I were to sit before anyone other than you of those who hold high positions in this world, I would find a way to avoid his anger. I am an eloquent man but, by Allah, I know that if I were to tell you a lie today to make you pleased with me, Allah would soon make you angry with me, but if I tell you the truth, it will make you angry with me, but I will still have the hope that Allah may forgive me. I have never been in a better position, physically or financially, than the time when I stayed behind and did not join you.' The Messenger of Allah (PBUH) said: 'This man has spoken the truth. Go away until Allah decides concerning you.' So I got up and went away." This is an abridged version of narration.
[1] It is this which the author cited the narration for. While the absence of the mention of a thing - in this case prayer - is not a proof that it does not exist.
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، قَالَ ابْنُ شِهَابٍ وَأَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ كَعْبِ بْنِ مَالِكٍ، أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبٍ، قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ، يُحَدِّثُ حَدِيثَهُ حِينَ تَخَلَّفَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ قَالَ وَصَبَّحَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَادِمًا وَكَانَ إِذَا قَدِمَ مِنْ سَفَرٍ بَدَأَ بِالْمَسْجِدِ فَرَكَعَ فِيهِ رَكْعَتَيْنِ ثُمَّ جَلَسَ لِلنَّاسِ فَلَمَّا فَعَلَ ذَلِكَ جَاءَهُ الْمُخَلَّفُونَ فَطَفِقُوا يَعْتَذِرُونَ إِلَيْهِ وَيَحْلِفُونَ لَهُ وَكَانُوا بِضْعًا وَثَمَانِينَ رَجُلاً فَقَبِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلاَنِيَتَهُمْ وَبَايَعَهُمْ وَاسْتَغْفَرَ لَهُمْ وَوَكَلَ سَرَائِرَهُمْ إِلَى اللَّهِ عَزَّ وَجَلَّ حَتَّى جِئْتُ فَلَمَّا سَلَّمْتُ تَبَسَّمَ تَبَسُّمَ الْمُغْضَبِ ثُمَّ قَالَ " تَعَالَ " . فَجِئْتُ حَتَّى جَلَسْتُ بَيْنَ يَدَيْهِ فَقَالَ لِي " مَا خَلَّفَكَ أَلَمْ تَكُنِ ابْتَعْتَ ظَهْرَكَ " . فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي وَاللَّهِ لَوْ جَلَسْتُ عِنْدَ غَيْرِكَ مِنْ أَهْلِ الدُّنْيَا لَرَأَيْتُ أَنِّي سَأَخْرُجُ مِنْ سَخَطِهِ وَلَقَدْ أُعْطِيتُ جَدَلاً وَلَكِنْ وَاللَّهِ لَقَدْ عَلِمْتُ لَئِنْ حَدَّثْتُكَ الْيَوْمَ حَدِيثَ كَذِبٍ لِتَرْضَى بِهِ عَنِّي لَيُوشَكُ أَنَّ اللَّهَ عَزَّ وَجَلَّ يُسْخِطُكَ عَلَىَّ وَلَئِنْ حَدَّثْتُكَ حَدِيثَ صِدْقٍ تَجِدُ عَلَىَّ فِيهِ إِنِّي لأَرْجُو فِيهِ عَفْوَ اللَّهِ وَاللَّهِ مَا كُنْتُ قَطُّ أَقْوَى وَلاَ أَيْسَرَ مِنِّي حِينَ تَخَلَّفْتُ عَنْكَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَّا هَذَا فَقَدْ صَدَقَ فَقُمْ حَتَّى يَقْضِيَ اللَّهُ فِيكَ " . فَقُمْتُ فَمَضَيْتُ . مُخْتَصَرٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 731 |
| In-book reference | : Book 8, Hadith 44 |
| English translation | : Vol. 1, Book 8, Hadith 732 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2577 a
Abu Dharr reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, said:
"O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you, O My servants, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you. O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you. O My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and will not attain benefitting Me so as to benefit Me. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My dominion in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My dominion in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more that a needle decreases the sea if put into it. O My servants, it is but your deeds that I record for you and then recompense you for. So let him who finds good, praise Allah, and let him who finds other than that blame no one but himself."
Sa'id said that when Abu Idris Khaulini narrated this hadith he knelt upon his knees.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ بَهْرَامَ الدَّارِمِيُّ، حَدَّثَنَا مَرْوَانُ، - يَعْنِي ابْنَ
مُحَمَّدٍ الدِّمَشْقِيَّ - حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ،
عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِيمَا رَوَى عَنِ اللَّهِ، تَبَارَكَ وَتَعَالَى أَنَّهُ قَالَ
" يَا عِبَادِي إِنِّي حَرَّمْتُ الظُّلْمَ عَلَى نَفْسِي وَجَعَلْتُهُ بَيْنَكُمْ مُحَرَّمًا فَلاَ تَظَالَمُوا يَا عِبَادِي
كُلُّكُمْ ضَالٌّ إِلاَّ مَنْ هَدَيْتُهُ فَاسْتَهْدُونِي أَهْدِكُمْ يَا عِبَادِي كُلُّكُمْ جَائِعٌ إِلاَّ مَنْ أَطْعَمْتُهُ فَاسْتَطْعِمُونِي
أُطْعِمْكُمْ يَا عِبَادِي كُلُّكُمْ عَارٍ إِلاَّ مَنْ كَسَوْتُهُ فَاسْتَكْسُونِي أَكْسُكُمْ يَا عِبَادِي إِنَّكُمْ تُخْطِئُونَ
بِاللَّيْلِ وَالنَّهَارِ وَأَنَا أَغْفِرُ الذُّنُوبَ جَمِيعًا فَاسْتَغْفِرُونِي أَغْفِرْ لَكُمْ يَا عِبَادِي إِنَّكُمْ لَنْ تَبْلُغُوا
ضَرِّي فَتَضُرُّونِي وَلَنْ تَبْلُغُوا نَفْعِي فَتَنْفَعُونِي يَا عِبَادِي لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ
كَانُوا عَلَى أَتْقَى قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ مَا زَادَ ذَلِكَ فِي مُلْكِي شَيْئًا يَا عِبَادِي لَوْ أَنَّ أَوَّلَكُمْ
وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَفْجَرِ قَلْبِ رَجُلٍ وَاحِدٍ مَا نَقَصَ ذَلِكَ مِنْ مُلْكِي شَيْئًا
يَا عِبَادِي لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ قَامُوا فِي صَعِيدٍ وَاحِدٍ فَسَأَلُونِي فَأَعْطَيْتُ
كُلَّ إِنْسَانٍ مَسْأَلَتَهُ مَا نَقَصَ ذَلِكَ مِمَّا عِنْدِي إِلاَّ كَمَا يَنْقُصُ الْمِخْيَطُ إِذَا أُدْخِلَ الْبَحْرَ يَا عِبَادِي
إِنَّمَا هِيَ أَعْمَالُكُمْ أُحْصِيهَا لَكُمْ ثُمَّ أُوَفِّيكُمْ إِيَّاهَا فَمَنْ وَجَدَ خَيْرًا فَلْيَحْمَدِ اللَّهَ وَمَنْ وَجَدَ
غَيْرَ ذَلِكَ فَلاَ يَلُومَنَّ إِلاَّ نَفْسَهُ " . قَالَ سَعِيدٌ كَانَ أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ إِذَا حَدَّثَ بِهَذَا
الْحَدِيثِ جَثَا عَلَى رُكْبَتَيْهِ .
| Reference | : Sahih Muslim 2577a |
| In-book reference | : Book 45, Hadith 70 |
| USC-MSA web (English) reference | : Book 32, Hadith 6246 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3170
Abu Sa'id al-Khudri said:
At the battle of Hunain God’s Messenger sent an army to Autas, and they met an enemy and fought with them. . Having prevailed over them and taken captives the Prophet’s companions seemed to hold back from having intercourse with them because of their husbands among the polytheists. Then God most high sent down regarding that, “And women already married, except those whom your right hands possess” (Al-Qur’an 4:24). That means that they were lawful for them when their ‘idda* period came to an end.
* The period which a widow or divorced woman must observe before remarriage. See Ch. 26.
Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيُّ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ حُنَيْنٍ بَعَثَ جَيْشًا إِلَى أَوْطَاسٍ فَلَقُوا عَدُوًّا فَقَاتَلُوهُمْ فَظَهَرُوا عَلَيْهِمْ وَأَصَابُوا لَهُمْ سَبَايَا فَكَأَنَّ نَاسًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَحَرَّجُوا مِنْ غِشْيَانِهِنَّ مِنْ أَجْلِ أَزْوَاجِهِنَّ مِنَ الْمُشْرِكِينَ فَأَنْزَلَ اللَّهُ تَعَالَى فِي ذَلِكَ (وَالْمُحْصَنَاتُ مِنَ النِّسَاء إِلَّا مَا ملكت أَيْمَانكُم)
أَيْ فَهُنَّ لَهُمْ حَلَالٌ إِذَا انْقَضَتْ عِدَّتُهُنَّ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3170 |
| In-book reference | : Book 13, Hadith 88 |
Sunan Ibn Majah 3840
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah (saas) used to teach us this supplication just as he would teach us a Surah from the Qur'an: 'Allahumma inni a'udhu bika min 'adhabi jahannam, wa a'udhu bika min 'adhabil-qabr, wa a'udhu bika min fitnatil-masihil-dajjal, wa a'udhu bika min fitnatil-mahya wal-mamat (O Allah, I seek refuge with You from the torment of Hell, and I seek refuge with You from the torment of the grave, and I see refuge with you from the tribulation of False Christ, and I seek refuge with You from the trials of life and death).'"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، حَدَّثَنَا بَكْرُ بْنُ سُلَيْمٍ، حَدَّثَنِي حُمَيْدٌ الْخَرَّاطُ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُعَلِّمُنَا هَذَا الدُّعَاءَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3840 |
| In-book reference | : Book 34, Hadith 14 |
| English translation | : Vol. 5, Book 34, Hadith 3840 |
Sahih al-Bukhari 2796
Narrated Anas:
The Prophet said, "A single endeavor (of fighting) in
Allah's Cause in the afternoon or in the forenoon is better than all
the world and whatever is in it. A place in Paradise as small as the
bow or lash of one of you is better than all the world and whatever is
in it. And if a houri from Paradise appeared to the people of the
earth, she would fill the space between Heaven and the Earth with
light and pleasant scent and her head cover is better than the world
and whatever is in it."
وَسَمِعْتُ أَنَسَ بْنَ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم
" لَرَوْحَةٌ فِي سَبِيلِ اللَّهِ أَوْ غَدْوَةٌ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا، وَلَقَابُ قَوْسِ أَحَدِكُمْ مِنَ الْجَنَّةِ أَوْ مَوْضِعُ قِيدٍ ـ يَعْنِي سَوْطَهُ ـ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا، وَلَوْ أَنَّ امْرَأَةً مِنْ أَهْلِ الْجَنَّةِ اطَّلَعَتْ إِلَى أَهْلِ الأَرْضِ لأَضَاءَتْ مَا بَيْنَهُمَا وَلَمَلأَتْهُ رِيحًا، وَلَنَصِيفُهَا عَلَى رَأْسِهَا خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا ".
| Reference | : Sahih al-Bukhari 2796 |
| In-book reference | : Book 56, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 53 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2661
Narrated Anas bin Malik:
that the Messenger of Allah (SAW) said: "Whoever lies upon me" - I think he said - "purposely, then let him take his seat in the Fire."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَذَبَ عَلَىَّ - حَسِبْتُ أَنَّهُ قَالَ مُتَعَمِّدًا فَلْيَتَبَوَّأْ بَيْتَهُ مِنَ النَّارِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ الزُّهْرِيِّ عَنْ أَنَسٍ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2661 |
| In-book reference | : Book 41, Hadith 17 |
| English translation | : Vol. 5, Book 39, Hadith 2661 |
Jami` at-Tirmidhi 3605
Narrated Wathilah bin Al-Asqa':
that the Messenger of Allah (SAW) said: "Indeed Allah has chosen Isma'il from the children of Ibrahim, and He chose Banu Kinanah from the children of Isma'il, and He chose the Quraish from Banu Kinanah, and He chose Banu Hashim from Quraish, and He chose me from Banu Hashim."
حَدَّثَنَا خَلاَّدُ بْنُ أَسْلَمَ الْبَغْدَادِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ مُصْعَبٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ أَبِي عَمَّارٍ، عَنْ وَاثِلَةَ بْنِ الأَسْقَعِ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ اصْطَفَى مِنْ وَلَدِ إِبْرَاهِيمَ إِسْمَاعِيلَ وَاصْطَفَى مِنْ وَلَدِ إِسْمَاعِيلَ بَنِي كِنَانَةَ وَاصْطَفَى مِنْ بَنِي كِنَانَةَ قُرَيْشًا وَاصْطَفَى مِنْ قُرَيْشٍ بَنِي هَاشِمٍ وَاصْطَفَانِي مِنْ بَنِي هَاشِمٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3605 |
| In-book reference | : Book 49, Hadith 1 |
| English translation | : Vol. 1, Book 46, Hadith 3605 |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1958 b
Sa'id b. Jubair reported that Ibn 'Umar happened to pass by some young men of the Quraish who had tied a bird (and th, is made it a target) at which they had been shooting arrows Every arrow that they missed came into the possession of the owner of the bird. So no sooner did they see Ibn 'Umar they went away. Thereupon Ibn 'Umar said:
Who has done this? Allah has cursed him who does this. Verily Allah's Messenger (may peace be upon him) invoked curse upon one who made a live thing the target (of one's marksmanship).
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ
مَرَّ ابْنُ عُمَرَ بِفِتْيَانٍ مِنْ قُرَيْشٍ قَدْ نَصَبُوا طَيْرًا وَهُمْ يَرْمُونَهُ وَقَدْ جَعَلُوا لِصَاحِبِ الطَّيْرِ
كُلَّ خَاطِئَةٍ مِنْ نَبْلِهِمْ فَلَمَّا رَأَوُا ابْنَ عُمَرَ تَفَرَّقُوا فَقَالَ ابْنُ عُمَرَ مَنْ فَعَلَ هَذَا لَعَنَ اللَّهُ مَنْ
فَعَلَ هَذَا إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَعَنَ مَنِ اتَّخَذَ شَيْئًا فِيهِ الرُّوحُ غَرَضًا .
| Reference | : Sahih Muslim 1958b |
| In-book reference | : Book 34, Hadith 91 |
| USC-MSA web (English) reference | : Book 21, Hadith 4816 |
| (deprecated numbering scheme) |
Sahih Muslim 40
'Abdullah b. Amr b. al-As is reported to have said:
Verily a person asked the Messenger of Allah (may peace and blessings be upon him) who amongst the Muslims was better. Upon this (the Holy Prophet) remarked: From whose hand and tongue the Muslims are safe.
وَحَدَّثَنَا أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ سَرْحٍ الْمِصْرِيُّ أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ، يَقُولُ إِنَّ رَجُلاً سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَىُّ الْمُسْلِمِينَ خَيْرٌ قَالَ
" مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ " .
| Reference | : Sahih Muslim 40 |
| In-book reference | : Book 1, Hadith 68 |
| USC-MSA web (English) reference | : Book 1, Hadith 64 |
| (deprecated numbering scheme) |
Sahih Muslim 123 a
Hakim b. Hizam reported to 'Urwa b. Zubair that he said to the Messenger of Allah:
Do you think that there is any thing for me (of he reward with the Lord) for the deed of religious purification that I did in the state of ignorance? Upon this he (the Apostle of Allah) said to him: You accepted Islam with all the previous virtues that you practised.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ حَكِيمَ بْنَ حِزَامٍ، أَخْبَرَهُ أَنَّهُ، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَرَأَيْتَ أُمُورًا كُنْتُ أَتَحَنَّثُ بِهَا فِي الْجَاهِلِيَّةِ هَلْ لِي فِيهَا مِنْ شَىْءٍ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَسْلَمْتَ عَلَى مَا أَسْلَفْتَ مِنْ خَيْرٍ " . وَالتَّحَنُّثُ التَّعَبُّدُ .
| Reference | : Sahih Muslim 123a |
| In-book reference | : Book 1, Hadith 230 |
| USC-MSA web (English) reference | : Book 1, Hadith 222 |
| (deprecated numbering scheme) |
Sahih Muslim 199 a
Abu Huraira said:
The Prophet of Allah (may peace be upon him) said: There is for every apostle a prayer which is granted, but every prophet showed haste in his prayer. I have, however, reserved my prayer for the intercession of my Ummah on the Day of Resurrection, and it would be granted, if Allah so willed, in case of everyone amongst my Ummah provided he dies without associating anything with Allah.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي كُرَيْبٍ - قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لِكُلِّ نَبِيٍّ دَعْوَةٌ مُسْتَجَابَةٌ فَتَعَجَّلَ كُلُّ نَبِيٍّ دَعْوَتَهُ وَإِنِّي اخْتَبَأْتُ دَعْوَتِي شَفَاعَةً لأُمَّتِي يَوْمَ الْقِيَامَةِ فَهِيَ نَائِلَةٌ إِنْ شَاءَ اللَّهُ مَنْ مَاتَ مِنْ أُمَّتِي لاَ يُشْرِكُ بِاللَّهِ شَيْئًا " .
| Reference | : Sahih Muslim 199a |
| In-book reference | : Book 1, Hadith 397 |
| USC-MSA web (English) reference | : Book 1, Hadith 389 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4064
Narrated Zayd ibn Aslam:
Ibn Umar used to dye his beard with yellow colour so much so that his clothes were filled (dyed) with yellowness. He was asked: Why do you dye with yellow colour? He replied: I saw the Messenger of Allah (saws) dyeing with yellow colour, and nothing was dearer to him than it. He would dye all his clothes with it, even his turban.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ زَيْدٍ، - يَعْنِي ابْنَ أَسْلَمَ - أَنَّ ابْنَ عُمَرَ، كَانَ يَصْبُغُ لِحْيَتَهُ بِالصُّفْرَةِ حَتَّى تَمْتَلِئَ ثِيَابُهُ مِنَ الصُّفْرَةِ فَقِيلَ لَهُ لِمَ تَصْبُغُ بِالصُّفْرَةِ فَقَالَ إِنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَصْبُغُ بِهَا وَلَمْ يَكُنْ شَىْءٌ أَحَبَّ إِلَيْهِ مِنْهَا وَقَدْ كَانَ يَصْبُغُ بِهَا ثِيَابَهُ كُلَّهَا حَتَّى عِمَامَتَهُ .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4064 |
| In-book reference | : Book 34, Hadith 45 |
| English translation | : Book 33, Hadith 4053 |
Mishkat al-Masabih 2729
Sa‘d reported God’s messenger as saying, “I declare sacred the territory between the two lava plains of Medina, so that its large thorn trees may not be cut down, or its game killed.” He also said, “Medina is best for them if they only knew. No one leaves it through dislike of it without God putting in it someone better than he in place of him, and no one will remain there in spite of its hardship and distress without my being an intercessor (or witness) on his behalf on the day of resurrection."
Muslim transmitted it.
وَعَنْ سَعْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنِّي أُحَرِّمُ مَا بَيْنَ لَابَتَيِ الْمَدِينَةِ: أَنْ يُقْطَعَ عِضَاهُهَا أَوْ يُقْتَلَ صَيْدُهَا " وَقَالَ: «الْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يعلَمونَ لَا يَدَعُهَا أَحَدٌ رَغْبَةً عَنْهَا إِلَّا أَبْدَلَ اللَّهُ فِيهَا مَنْ هُوَ خَيْرٌ مِنْهُ وَلَا يَثْبُتُ أَحَدٌ عَلَى لَأْوَائِهَا وَجَهْدِهَا إِلَّا كُنْتُ لَهُ شَفِيعًا أَو شَهِيدا يَوْم الْقِيَامَة» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2729 |
| In-book reference | : Book 10, Hadith 218 |
Mishkat al-Masabih 916
Jabir said:
God’s Messenger used to teach us the tashahhud just as he would teach us a sura of the Qur’an, saying, “In the name of God and with His grace. The adorations of the tongue, acts of worship and all good things are due to God. Peace be upon you, O Prophet, and God’s mercy and blessings. Peace be upon us and upon God’s upright servants. I testify that there is no god but God, and I testify that Muhammad is His servant and Messenger. I ask God for paradise, and I seek refuge in God from hell.”
Nasa’i transmitted it.
عَن جَابِرٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ من الْقُرْآن: «بِسم الله وَبِاللَّهِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَسْأَلُ اللَّهَ الْجَنَّةَ وَأَعُوذُ بِاللَّهِ مِنَ النَّارِ» . رَوَاهُ النَّسَائِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 916 |
| In-book reference | : Book 4, Hadith 339 |
Mishkat al-Masabih 948
Umm Salama said that in the time of God’s Messenger, when the women gave the salutation at the end of the prescribed prayer they got up and departed, but God’s Messenger and the men who prayed remained where they were as long as God wished. Then when God’s Messenger got up the men did so also.
Bukhari transmitted it.
وَعَن أم سَلمَة قَالَتْ: إِنَّ النِّسَاءَ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُنَّ إِذَا سَلَّمْنَ مِنَ الْمَكْتُوبَةِ قُمْنَ وَثَبَتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَنْ صَلَّى مِنَ الرِّجَالِ مَا شَاءَ اللَّهُ فَإِذَا قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ الرِّجَالُ. رَوَاهُ الْبُخَارِيُّ
وَسَنَذْكُرُ حَدِيثَ جَابِرِ بْنِ سَمُرَةَ فِي بَاب الضحك إِن شَاءَ الله تَعَالَى
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 948 |
| In-book reference | : Book 4, Hadith 371 |
Mishkat al-Masabih 5926
Ibn 'Abbas told that a nomadic Arab came to God's messenger and asked, "By what means can I know that you are a prophet?" He replied, "If I call this raceme from this palm-tree it will testify that I am God's messenger." He called it and it began to come down from the palm-tree and fell beside the Prophet. He then told it to go back, and when it returned the nomadic Arab accepted Islam.
Tirmidhi transmitted it, saying it is sahih.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ جَاءَ أَعْرَابِيٌّ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: بِمَا أَعْرِفُ أَنَّكَ نَبِيٌّ؟ قَالَ: «إِنْ دَعَوْتَ هَذَا الْعِذْقَ مِنْ هَذِهِ النَّخْلَةِ يَشْهَدُ أَنِّي رَسُولُ اللَّهِ» فَدَعَاهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَعَلَ يَنْزِلُ مِنَ النَّخْلَةِ حَتَّى سَقَطَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ: «ارْجِعْ» فَعَادَ فَأَسْلَمَ الْأَعْرَابِيُّ. رَوَاهُ التِّرْمِذِيّ وَصَححهُ
| Reference | : Mishkat al-Masabih 5926 |
| In-book reference | : Book 29, Hadith 182 |
Abu Mas'ud al-Ansari reported that the Messenger of Allah, may
Allah bless him and grant him peace, said, "Before your time a man was
called to account and it was found that the only good thing he had done
was that he was easy in his business dealings with people. He used to order
his slaves to go easy with people who were in difficulty. Allah Almighty
said, 'We are more entitled to do that than he is, so forgive him.'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: حُوسِبَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ، فَلَمْ يُوجَدْ لَهُ مِنَ الْخَيْرِ إِلاَّ أَنَّهُ كَانَ رَجُلاً يُخَالِطُ النَّاسَ وَكَانَ مُوسِرًا، فَكَانَ يَأْمُرُ غِلْمَانَهُ أَنْ يَتَجَاوَزُوا عَنِ الْمُعْسِرِ، قَالَ اللَّهُ عَزَّ وَجَلَّ: فَنَحْنُ أَحَقُّ بِذَلِكَ مِنْهُ، فَتَجَاوَزَ عَنْهُ.
| Arabic/English book reference | : Book 14, Hadith 293 |
'Imran ibn Husayn said, "The Prophet, may Allah bless him and
grant him peace, said, "Modesty brings nothing but good." Bashir ibn Ka'b
said, "It is written in books of wisdom, 'From modesty comes dignity. From
modesty comes tranquillity.''" 'Imran said, "I relate to you from the Messenger
of Allah and you then relate to me from some book?!"
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي السَّوَّارِ الْعَدَوِيِّ قَالَ: سَمِعْتُ عِمْرَانَ بْنَ حُصَيْنٍ قَالَ: قَالَ النَّبِيُّ صلى الله عليه وسلم: الْحَيَاءُ لاَ يَأْتِي إِلاَّ بِخَيْرٍ، فَقَالَ بُشَيْرُ بْنُ كَعْبٍ: مَكْتُوبٌ فِي الْحِكْمَةِ: إِنَّ مِنَ الْحَيَاءِ وَقَارًا، إِنَّ مِنَ الْحَيَاءِ سَكِينَةً، فَقَالَ لَهُ عِمْرَانُ: أُحَدِّثُكَ عَنْ رَسُولِ اللهِ صلى الله عليه وسلم وَتُحَدِّثُنِي عَنْ صَحِيفَتِكَ.
| Sunnah.com reference | : Book 56, Hadith 8 |
| Arabic/English book reference | : Book 56, Hadith 1312 |
Abu Sa'id (RAA) narrated, ‘Zainab the wife of Ibn Mas’ud came along and said to the Prophet “O Messenger of Allah (P.B.U.H.)! You have commanded us today to give Sadaqah (charity). I have some jewelry of mine and I wanted to give it as Sadaqah, but Ibn Mas'ud claims that he and his children are the most entitled to my Sadaqah. (deserve it more than anyone else.)' The Messenger of Allah (P.B.U.H.) said, “Ibn Mas'ud is right. Your husband and your children are more deserving.’’ Related by Al-Bukhari.
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ - رضى الله عنه - قَالَ: { جَاءَتْ زَيْنَبُ اِمْرَأَةُ اِبْنِ مَسْعُودٍ, فَقَالَتْ: يَا رَسُولَ اَللَّهِ, إِنَّكَ أَمَرْتَ اَلْيَوْمَ بِالصَّدَقَةِ, وَكَانَ عِنْدِي حُلِيٌّ لِي, فَأَرَدْتُ أَنْ أَتَصَدَّقَ بِهِ, فَزَعَمَ اِبْنُ مَسْعُودٍ أَنَّهُ وَوَلَدُهُ أَحَقُّ مَنْ تَصَدَّقْتُ بِهِ عَلَيْهِمْ, فَقَالَ اَلنَّبِيُّ - صلى الله عليه وسلم -
"صَدَقَ اِبْنُ مَسْعُودٍ, زَوْجُكِ وَوَلَدُكِ أَحَقُّ مَنْ تَصَدَّقْتِ بِهِ عَلَيْهِمْ". } رَوَاهُ اَلْبُخَارِيُّ 1 .
| Sunnah.com reference | : Book 4, Hadith 40 |
| English translation | : Book 4, Hadith 659 |
| Arabic reference | : Book 4, Hadith 638 |
Narrated Abu Hurairah (RA):
A man who had died in debt would be brought to Allah's Messenger (SAW) and he would ask, "Has he left anything to discharge his debt?" If he was told that he left enough he would pray over him. Otherwise, he would say, "Pray over your companion." Then, when Allah brought the conquests (of other lands) at his hands he said, "I am closer to the believers than their own selves. So, whoever dies leaving a debt, the responsibility for repaying it shall be upon me."
[Agreed upon].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -كَانَ يُؤْتَى بِالرَّجُلِ اَلْمُتَوَفَّى عَلَيْهِ اَلدَّيْنُ, فَيَسْأَلُ: " هَلْ تَرَكَ لِدَيْنِهِ مِنْ قَضَاءٍ? " فَإِنْ حُدِّثَ أَنَّهُ تَرَكَ وَفَاءً صَلَّى عَلَيْهِ, وَإِلَّا قَالَ: " صَلُّوا عَلَى صَاحِبِكُمْ " فَلَمَّا فَتَحَ اَللَّهُ عَلَيْهِ اَلْفُتُوحَ قَالَ: " أَنَا أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ, فَمَنْ تُوُفِّيَ, وَعَلَيْهِ دَيْنٌ فَعَلَيَّ قَضَاؤُهُ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 7, Hadith 121 |
| English translation | : Book 7, Hadith 882 |
| Arabic reference | : Book 7, Hadith 878 |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا يَحْيَى ، أَنَّ سُمَيًّا مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ أَخْبَرَهُ، أَنَّ الْقَعْقَاعَ بْنَ حَكِيمٍ، وَزَيْدَ بْنَ أَسْلَمَ أَرْسَلَاهُ إِلَى سَعِيدِ بْنِ الْمُسَيِّبِ يَسْأَلُهُ كَيْفَ تَغْتَسِلُ الْمُسْتَحَاضَةُ؟، فَقَالَ سَعِيدٌ :" تَغْتَسِلُ مِنْ الظُّهْرِ إِلَى مِثْلِهَا مِنْ الْغَدِ لِصَلَاةِ الظُّهْرِ، فَإِنْ غَلَبَهَا الدَّمُ اسْتَثْفَرَتْ، وَتَوَضَّأَتْ لِكُلِّ صَلَاةٍ، وَصَلَّتْ "
| Arabic reference | : Book 1, Hadith 801 |
Mishkat al-Masabih 2269
Abud Darda’ reported God's messenger as saying, “Would you like me to tell you the best and purest of your deeds in the estimation of your King, those which raise your degrees highest, those which are better for you than spending gold and silver, and are better for you than that you should meet your enemy and cut off one another's head?” On receiving a reply in the affirmative he said, “It is remembering God.”
Malik, Ahmad, Tirmidhi and Ibn Majah transmitted it, but Malik traced it no farther back than Abud Darda’.
وَعَنْ أَبِي الدَّرْدَاءِ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَلَا أُنَبِّئُكُمْ بِخَيْرِ أَعْمَالِكُمْ وَأَزْكَاهَا عِنْدَ مَلِيكِكُمْ؟ وَأَرْفَعِهَا فِي دَرَجَاتِكُمْ؟ وَخَيْرٍ لَكُمْ مِنْ إِنْفَاقِ الذهبِ والوَرِقِ؟ وخيرٍ لكم مِنْ أَنْ تَلْقَوْا عَدُوَّكُمْ فَتَضْرِبُوا أَعْنَاقَهُمْ وَيَضْرِبُوا أَعْنَاقَكُمْ؟» قَالُوا: بَلَى قَالَ: «ذِكْرُ اللَّهِ» . رَوَاهُ مَالِكٌ وَأَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ إِلَّا أَنَّ مَالِكًا وَقفه على أبي الدَّرْدَاء
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2269 |
| In-book reference | : Book 9, Hadith 44 |
Sahih Muslim 645 b
'A'isha, the wife of the Apostle of Allah (may peace be upon him), reported:
The believing women observed the morning prayer with the Messenger of Allah (may peace be upon him) wrapped in their mantles. They then went back to their houses and were unrecognisable, because of the Messenger of Allah's (may peace be upon him) praying in the darkness before dawn.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، أَنَّ ابْنَ شِهَابٍ، أَخْبَرَهُ قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ لَقَدْ كَانَ نِسَاءٌ مِنَ الْمُؤْمِنَاتِ يَشْهَدْنَ الْفَجْرَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ ثُمَّ يَنْقَلِبْنَ إِلَى بُيُوتِهِنَّ وَمَا يُعْرَفْنَ مِنْ تَغْلِيسِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالصَّلاَةِ .
| Reference | : Sahih Muslim 645b |
| In-book reference | : Book 5, Hadith 291 |
| USC-MSA web (English) reference | : Book 4, Hadith 1346 |
| (deprecated numbering scheme) |
Sahih Muslim 1042 c
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
It is better for any one of you to tie a bundle of firewood and carry it on his back and sell it than to beg a person, he may give or may refuse.
حَدَّثَنِي أَبُو الطَّاهِرِ، وَيُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو، بْنُ الْحَارِثِ عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لأَنْ يَحْتَزِمَ أَحَدُكُمْ حُزْمَةً مِنْ حَطَبٍ فَيَحْمِلَهَا عَلَى ظَهْرِهِ فَيَبِيعَهَا خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ رَجُلاً يُعْطِيهِ أَوْ يَمْنَعُهُ " .
| Reference | : Sahih Muslim 1042c |
| In-book reference | : Book 12, Hadith 139 |
| USC-MSA web (English) reference | : Book 5, Hadith 2269 |
| (deprecated numbering scheme) |
Sahih Muslim 1137
Abu Ubaid, the freed slave of Ibn Azhar, reported:
I observed Id along with Umar b. al-Khattab (Allah be pleased with him). He came (out in an open space) and prayed and (after) completing it addressed the people and said: The Messenger of Allah (may peace be upon him) has forbidden the observing of fast on these two days. One is the day of Fitr (at the end of your fasts), and the second one, the day when you eat (the meat) of your sacrifices.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ ابْنِ شِهَابٍ عَنْ أَبِي عُبَيْدٍ مَوْلَى ابْنِ أَزْهَرَ أَنَّهُ قَالَ:
شَهِدْتُ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَجَاءَ فَصَلَّى ثُمَّ انْصَرَفَ فَخَطَبَ النَّاسَ فَقَالَ إِنَّ هَذَيْنِ يَوْمَانِ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ صِيَامِهِمَا يَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ وَالْآخَرُ يَوْمٌ تَأْكُلُونَ فِيهِ مِنْ نُسُكِكُمْ
| Reference | : Sahih Muslim 1137 |
| In-book reference | : Book 13, Hadith 177 |
| USC-MSA web (English) reference | : Book 6, Hadith 2533 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3837
Abu Hurairah told that the Messenger of Allah (saas) said:
'Allahumma! Inni a'udhu bika minal-arba': min 'ilmin la yanfa'u, wa min qalbin la yakhsha'u, wa min nafsin la tashba'u, wa min du'a'in la yusma' [O Allah, I seek refuge with You from four things: From knowledge that is of no benefit, from a heart that does not fear (You), from a soul that is never satisfied, and from a supplication that is not heard].'"
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَخِيهِ، عَبَّادِ بْنِ أَبِي سَعِيدٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الأَرْبَعِ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ دُعَاءٍ لاَ يُسْمَعُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3837 |
| In-book reference | : Book 34, Hadith 11 |
| English translation | : Vol. 5, Book 34, Hadith 3837 |
Sunan Ibn Majah 1899
It was narrated from Anas bin Malik:
that the Prophet passed by some part of Al-Madinah and saw some girls beating their Daff And singing, saying: “We are girls from Banu Najjar what an excellent neighbor is Muhammad.” The Prophet said: “Allah knows that you are dear to me.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا عَوْفٌ، عَنْ ثُمَامَةَ بْنِ عَبْدِ اللَّهِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ مَرَّ بِبَعْضِ الْمَدِينَةِ فَإِذَا هُوَ بِجَوَارٍ يَضْرِبْنَ بِدُفِّهِنَّ وَيَتَغَنَّيْنَ وَيَقُلْنَ نَحْنُ جَوَارٍ مِنْ بَنِي النَّجَّارِ يَا حَبَّذَا مُحَمَّدٌ مِنْ جَارِ . فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ
" يَعْلَمُ اللَّهُ إِنِّي لأُحِبُّكُنَّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1899 |
| In-book reference | : Book 9, Hadith 55 |
| English translation | : Vol. 3, Book 9, Hadith 1899 |
Sunan Ibn Majah 2292
It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:
"A man came to the Messenger of Allah (SAW), and said: 'My father is taking all my wealth.' He said: 'You and your wealth belong to your father.' And the Messenger of Allah (SAW) said: 'Your children are among the best of your earnings, so eat from your wealth.’”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَيَحْيَى بْنُ حَكِيمٍ، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا حَجَّاجٌ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ إِنَّ أَبِي اجْتَاحَ مَالِي . فَقَالَ " أَنْتَ وَمَالُكَ لأَبِيكَ " . وَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ أَوْلاَدَكُمْ مِنْ أَطْيَبِ كَسْبِكُمْ فَكُلُوا مِنْ أَمْوَالِهِمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2292 |
| In-book reference | : Book 12, Hadith 156 |
| English translation | : Vol. 3, Book 12, Hadith 2292 |
Sunan Ibn Majah 2488
It was narrated from 'Ubadah bin Samit that :
the Messenger of Allah (SAW) ruled concerning one, two or three date palms belonging to a man among other palm trees - when they differ concerning entitlement to the surrounding land. He ruled that the land around each of those trees, as far as their leaves reach, measured from the bottom of the tree, belongs to the owner of the tree.
حَدَّثَنَا عَبْدُ رَبِّهِ بْنُ خَالِدٍ النُّمَيْرِيُّ أَبُو الْمُغَلِّسِ، حَدَّثَنَا الْفُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، أَخْبَرَنِي إِسْحَاقُ بْنُ يَحْيَى بْنِ الْوَلِيدِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى فِي النَّخْلَةِ وَالنَّخْلَتَيْنِ وَالثَّلاَثَةِ لِلرَّجُلِ فِي النَّخْلِ فَيَخْتَلِفُونَ فِي حُقُوقِ ذَلِكَ فَقَضَى أَنَّ لِكُلِّ نَخْلَةٍ مِنْ أُولَئِكَ مِنَ الأَرْضِ مَبْلَغُ جَرِيدِهَا حَرِيمٌ لَهَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2488 |
| In-book reference | : Book 16, Hadith 53 |
| English translation | : Vol. 3, Book 16, Hadith 2488 |
Sunan Ibn Majah 2797
Sahl bin
Abu Umamah bin Sahl bin Hunaif narrated from his father,
from his
grandfather that the Prophet (saw) said:
“Whoever asks Allah
for
martyrdom, sincerely from his heart, Allah will cause him to reach
the status of the martyrs even if he dies in his bed.”
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، وَأَحْمَدُ بْنُ عِيسَى الْمِصْرِيَّانِ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي أَبُو شُرَيْحٍ عَبْدُ الرَّحْمَنِ بْنُ شُرَيْحٍ، أَنَّ سَهْلَ بْنَ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، حَدَّثَهُ عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ سَأَلَ اللَّهَ الشَّهَادَةَ بِصِدْقٍ مِنْ قَلْبِهِ بَلَّغَهُ اللَّهُ مَنَازِلَ الشُّهَدَاءِ وَإِنْ مَاتَ عَلَى فِرَاشِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2797 |
| In-book reference | : Book 24, Hadith 45 |
| English translation | : Vol. 4, Book 24, Hadith 2797 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 282
lt was narrated that Abu `Ubaid, the freed slave of Ibn Azhar, said:
I attended Eid with `Umar bin al-Khattab, He came and prayed, then he stood and addressed the people saying: These are two days when the Messenger of Allah (ﷺ) forbade fasting, the day when you break your fast and the other day, when you eat from your sacrifices.
قَالَ قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى ابْنِ أَزْهَرَ أَنَّهُ قَالَ شَهِدْتُ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَجَاءَ فَصَلَّى ثُمَّ انْصَرَفَ فَخَطَبَ النَّاسَ فَقَالَ إِنَّ هَذَيْنِ يَوْمَانِ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ صِيَامِهِمَا يَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ وَالْآخَرُ يَوْمٌ تَأْكُلُونَ فِيهِ مِنْ نُسُكِكُمْ.
| Grade: | Sahih (Darussalam) [ al Bukhari (1990) and Muslim (1137) (Darussalam) |
| Reference | : Musnad Ahmad 282 |
| In-book reference | : Book 2, Hadith 192 |