صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 507 |
In-book reference | : Book 29, Hadith 17 |
English translation | : Book 29, Hadith 507 |
Sunnah.com reference | : Book 8, Hadith 207 |
English translation | : Book 8, Hadith 1154 |
Arabic reference | : Book 8, Hadith 1143 |
Yahya related to me from Malik that he had heard that Abdullah ibn Umar used to say, "(Voluntary) prayer in both the day and night is two at a time with a taslim after every 2 raka'ahs."
Malik said, "That is the custom among us."
Sunnah.com reference | : Book 7, Hadith 7 |
USC-MSA web (English) reference | : Book 7, Hadith 7 |
Arabic reference | : Book 7, Hadith 261 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 281 |
In-book reference | : Book 2, Hadith 133 |
English translation | : Vol. 1, Book 2, Hadith 281 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1178 |
In-book reference | : Book 12, Hadith 150 |
English translation | : Vol. 2, Book 12, Hadith 1179 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1181 |
In-book reference | : Book 13, Hadith 3 |
English translation | : Vol. 2, Book 13, Hadith 1182 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 163 |
In-book reference | : Book 25, Hadith 14 |
The version of this tradition narrated through a different chain by Shu’bah has the words:
Abu Dawud said: Yahya al-Qattan narrated from Shu’bah in a similar way, i.e. the earliest of them in recitation.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 583 |
In-book reference | : Book 2, Hadith 193 |
English translation | : Book 2, Hadith 583 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 829 |
In-book reference | : Book 5, Hadith 27 |
English translation | : Vol. 1, Book 5, Hadith 829 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4210 |
In-book reference | : Book 37, Hadith 111 |
English translation | : Vol. 5, Book 37, Hadith 4210 |
Grade: | Sahih (Darussalam), al-Bukhari (4533) and Muslim (627)] (Darussalam) |
Reference | : Musnad Ahmad 1221 |
In-book reference | : Book 5, Hadith 629 |
Reference | : Mishkat al-Masabih 3365 |
In-book reference | : Book 13, Hadith 278 |
وَرَوَاهُ الدَّارمِيّ عَن الْعَبَّاس
حسن, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 609, 610 |
In-book reference | : Book 4, Hadith 44 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 864 |
In-book reference | : Book 4, Hadith 288 |
Reference | : Virtues of the Qur'an's Chapters and Verses 13 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1298 |
In-book reference | : Book 13, Hadith 120 |
English translation | : Vol. 2, Book 13, Hadith 1299 |
"The Messenger of Allah (saws) was staying with Abu Ayyub. When he ate some food, he would send what was left to him. So one day he sent him some food but the Prophet (saws) did not eat from it. So Abu Ayyub went to the Prophet (saws) and mentioned that to him. The Prophet (saws) said: 'It contained garlic.' So he said: 'O Messenger of Allah! Is it unlawful?' He said: 'No, I dislike it because of its odor.'"
He said: This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1807 |
In-book reference | : Book 25, Hadith 21 |
English translation | : Vol. 3, Book 23, Hadith 1807 |
Narrated `Amr bin Dinar:
I heard Ibn `Umar saying, "The Prophet arrived at Mecca and performed Tawaf of the Ka`ba and then offered a two-rak`at prayer and then performed Tawaf between Safa and Marwa." Ibn `Umar then recited (the verse): "Verily! In Allah's Apostle (p.b.u.h) you have a good example. "
Reference | : Sahih al-Bukhari 1647 |
In-book reference | : Book 25, Hadith 128 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 709 |
(deprecated numbering scheme) |
Ibn'Umar (Allah be pleased with them) reported that when Allah's messenger (may peace be upon him) circumambulated in Hajj and Umra he walked swiftly in the first three circuit about the House, and then walked in four circuits, and then observed two rak'ahs of prayer, and then ran between al-Safa and al-Marwa.
Reference | : Sahih Muslim 1261b |
In-book reference | : Book 15, Hadith 255 |
USC-MSA web (English) reference | : Book 7, Hadith 2894 |
(deprecated numbering scheme) |
Narrated Maimuna:
I screened the Prophet while he was taking a bath of Janaba. He washed his hands, poured water from his right hand over his left and washed his private parts. Then he rubbed his hand over a wall or the earth, and performed ablution similar to that for the prayer but did not wash his feet. Then he poured water over his body, shifted from that place, and washed his feet.
Reference | : Sahih al-Bukhari 281 |
In-book reference | : Book 5, Hadith 33 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 279 |
(deprecated numbering scheme) |
'Abbad b. Tamim reported from his uncle that a person made a complaint to the Apostle (may peace be upon him) that he entertained (doubt) as it something had happened to him breaking his ablution. He (the Holy Prophet) said:
Reference | : Sahih Muslim 361 |
In-book reference | : Book 3, Hadith 125 |
USC-MSA web (English) reference | : Book 3, Hadith 702 |
(deprecated numbering scheme) |
Ibn Umar reported that the Messenger of Allah (may peace be upon him), when he stood up for prayer, used to raise his hands apposite the shoulders and then recited takbir (Allah-o-Akbar), and when he was about to bow he again did like it and when he raised himself from the ruku' (bowing posture) he again did like it, but he did not do it at the time of raising his head from prostration.
Reference | : Sahih Muslim 390b |
In-book reference | : Book 4, Hadith 25 |
USC-MSA web (English) reference | : Book 4, Hadith 759 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3128 |
In-book reference | : Book 47, Hadith 180 |
English translation | : Vol. 5, Book 44, Hadith 3128 |
Ibn 'Umar reported the Messenger of Allah (saws) as saying:
Abu Dawud said: 'Abd Allah b. 'Umar narrated the word utira (instead of wutira, meaning perished). The dispute on this point goes back to Ayyub. Al-Zuhri reported from Salim on the authority of this father from the Prophet (saws) the word 'wutira'.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 414 |
In-book reference | : Book 2, Hadith 24 |
English translation | : Book 2, Hadith 414 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 568 |
In-book reference | : Book 1, Hadith 302 |
English translation | : Vol. 1, Book 1, Hadith 568 |
Grade: | Da'if (Darussalam) because of the Sa'eed bin Abdullah is unknown] (Darussalam) |
Reference | : Musnad Ahmad 828 |
In-book reference | : Book 5, Hadith 258 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1000 |
In-book reference | : Book 4, Hadith 420 |
صحيح ق دون قوله فصاعدا وعند م فصاعدا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 822 |
In-book reference | : Book 2, Hadith 432 |
English translation | : Book 2, Hadith 821 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1069 |
In-book reference | : Book 4, Hadith 487 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1206 |
In-book reference | : Book 4, Hadith 622 |
Sunnah.com reference | : Book 2, Hadith 239 |
English translation | : Book 2, Hadith 333 |
Arabic reference | : Book 2, Hadith 338 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1969 |
In-book reference | : Book 21, Hadith 152 |
English translation | : Vol. 3, Book 21, Hadith 1971 |
Narrated `Abdullah bin `Umar:
Two men came from the East and addressed the people who wondered at their eloquent speeches On that Allah's Apostle said. Some eloquent speech is as effective as magic.'
Reference | : Sahih al-Bukhari 5767 |
In-book reference | : Book 76, Hadith 81 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 662 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1165 |
In-book reference | : Book 12, Hadith 137 |
English translation | : Vol. 2, Book 12, Hadith 1166 |
Anas reported :
Abu Dawud Said : This tradition has berated on the authority of Anas through a different chain. This version mentions: “He performed ablution with one makkuk. “It makes no mention of two rotls. 2
Abu Dawud said : This tradition has also been narrated by Yahya b. Adam from Sharik. But this chain mentions Ibn Jabr b. ‘Atik instead of ‘ Abd Allah b. Jabr.
Abu Dawud Said : This tradition has also been narrated by Sufyan from ‘Abd Allah b. ‘Isa. This chain mentions the name Jabr b. ‘Abd Allah instead of ‘Abd Allah b. Jabr.
Abu Dawud Said : I heard Ahmad b. Hanbal say : one sa’ measures five rotls. It was the sa’ of Ibn Abi Dhi’b and also of the Prophet (may peace be upon him).Grade: | 1: Da'if 2: Sahih (Al-Albani) | (حديث: كان النبي صلى الله عليه وسلم يتوضأ بإناء.... ويغتسل بالصاع) ضعيف، (حديث: كان النبي صلى الله عليه وسلم يتوضأ بمكوك) صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 95 |
In-book reference | : Book 1, Hadith 95 |
English translation | : Book 1, Hadith 95 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3012 |
In-book reference | : Book 25, Hadith 131 |
English translation | : Vol. 4, Book 25, Hadith 3012 |
Abu 'Atiyya reported:
Reference | : Sahih Muslim 1099b |
In-book reference | : Book 13, Hadith 63 |
USC-MSA web (English) reference | : Book 6, Hadith 2420 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 23 |
In-book reference | : Book 1, Hadith 23 |
English translation | : Vol. 1, Book 1, Hadith 23 |
Grade: | Sahih (Darussalam) [ al Bukhari (6647) and Muslim (1646) (Darussalam) |
Reference | : Musnad Ahmad 329 |
In-book reference | : Book 2, Hadith 235 |
Yahya related to me from Malik from Muhammad ibn Amr ibn Halhalaad-Dili from Mabad ibn Kab ibn Malik that Abu Qatada ibn Ribi used to relate that a funeral procession passed by the Messenger of Allah, may Allah bless him and grant him peace, and he said, "One is relieved and another others are relieved from." They said, "Who is the one relieved and the one from whom others are relieved?" He said, "A slave who is mumin is the one who is relieved from the exhaustion and suffering of this world to the mercy of Allah, and a wrong-acting slave is the one from whom people, towns, trees and animals are relieved."
USC-MSA web (English) reference | : Book 16, Hadith 55 |
Arabic reference | : Book 16, Hadith 577 |
[Abu Dawud].
Reference | : Riyad as-Salihin 939 |
In-book reference | : Book 6, Hadith 46 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 658 |
In-book reference | : Book 4, Hadith 90 |
Yahya related to me from Malik from Zayd ibn Aslam from a man of the Bani'd-Dil called Busr ibn Mihjan from his father Mihjan that he was in a gathering with the Messenger of Allah, may Allah bless him and grant him peace, and the call to prayer was made. The Messenger of Allah, may Allah bless him and grant him peace, rose and prayed and then returned. Mihjan remained sitting and did not pray with him. The Messenger of Allah, may Allah bless him and grant him peace, said, "What prevented you from praying with the people? Aren't you a muslim?" He said, "Of course, Messenger of Allah, but I have already prayed with my family." The Messenger of Allah, may Allah bless him and grant him peace, said, "When you come, pray with the people, even if you have prayed already."
Sunnah.com reference | : Book 8, Hadith 9 |
USC-MSA web (English) reference | : Book 8, Hadith 9 |
Arabic reference | : Book 8, Hadith 298 |
Reference | : Sunan an-Nasa'i 4147 |
In-book reference | : Book 38, Hadith 15 |
English translation | : Vol. 5, Book 38, Hadith 4152 |
Hanzala Usayyidi, who was amongst the scribes of Allah's Messenger (may peace be upon him). reported:
Reference | : Sahih Muslim 2750a |
In-book reference | : Book 50, Hadith 14 |
USC-MSA web (English) reference | : Book 37, Hadith 6623 |
(deprecated numbering scheme) |
Narrated Nafi`:
Whenever Ibn `Umar entered the Ka`ba he used to walk straight keeping the door at his back on entering, and used to proceed on till about three cubits from the wall in front of him, and then he would offer the prayer there aiming at the place where Allah's Apostle prayed, as Bilal had told him. There is no harm for any person to offer the prayer at any place inside the Ka`ba.
Reference | : Sahih al-Bukhari 1599 |
In-book reference | : Book 25, Hadith 85 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 669 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1124 |
In-book reference | : Book 8, Hadith 134 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 612 |
In-book reference | : Book 6, Hadith 119 |
English translation | : Vol. 1, Book 6, Hadith 613 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 621 |
In-book reference | : Book 4, Hadith 55 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1353 |
In-book reference | : Book 11, Hadith 69 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2685 |
In-book reference | : Book 41, Hadith 41 |
English translation | : Vol. 5, Book 39, Hadith 2685 |
Sunnah.com reference | : Book 2, Hadith 318 |
English translation | : Book 2, Hadith 408 |
Arabic reference | : Book 2, Hadith 413 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1027a |
In-book reference | : Book 12, Hadith 108 |
USC-MSA web (English) reference | : Book 5, Hadith 2239 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 244 |
In-book reference | : Book 2, Hadith 96 |
English translation | : Vol. 1, Book 2, Hadith 244 |
"The Messenger of Allah (saws) cae out from the toilet and some food was brought to him. They said: 'Shall we bring you some water for Wudu'?' He said: 'I have only been ordered to perform Wudu' when standing for Salat.'"
[Abu 'Eisa said:] This Hadith is Hasan [Sahih]. 'Amr bin Dinar has reported it from Sa'eed bin Al-Huwairith, from Ibn 'Abbas. 'Ali bin Al-Madini said: 'Sufyan Ath-Thawri disliked washing the hands before eating food, and he disliked placing the bread under the bowl.'"
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1847 |
In-book reference | : Book 25, Hadith 63 |
English translation | : Vol. 3, Book 23, Hadith 1847 |
The tradition mentioned above (No.3299) has also been transmitted by Umar ibn Abd al-Rahman ibn Awf on the authority of his father and the Companions of the Prophet (saws).
This version has:
Abu Dawud said: This tradition has also been transmitted by al-Ansari, from Ibn-Juraij. He said: Ja'far b. 'Umar and 'Amr b. Hayyah. He said: They transmitted from 'Abd al-Rahman b. 'Awf and from the Companions of the Prophet (saws).
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3306 |
In-book reference | : Book 22, Hadith 65 |
English translation | : Book 21, Hadith 3300 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5404 |
In-book reference | : Book 49, Hadith 26 |
English translation | : Vol. 6, Book 49, Hadith 5406 |
Narrated Al-A'raj:
Abu Huraira said, "You people claim that Abu Huraira narrates many narrations of Allah's Apostle. (Anyhow) with Allah will be our appointment. I was a poor man, and used to stick to Allah's Apostle contented with what will fill my stomach, and the Muhajirin (emigrants) used to be busy trading in the markets, and the Ansar used to be busy looking after their properties. One-day I heard Allah's Apostle saying, 'Who will spread his Rida' (a garment covering the upper part of the body) till I finished my speech and then fold it, (i.e. wrap it over your body), in which case he will never forget anything he had heard from me." So I spread my garment which I was wearing; and by Him Who sent Muhammad with the Truth, ever since, I have never forgotten whatever I heard from him (the Prophet)" (See, Hadith No. 119, Vol. 1)
Reference | : Sahih al-Bukhari 7354 |
In-book reference | : Book 96, Hadith 81 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 452 |
(deprecated numbering scheme) |
Yahya said that he heard Malik speak about two men who had a pledge between them. One of them undertook to sell his pledge, and the other one had asked him to wait a year for his due. He said, "If it is possible to divide the pledge, and the due of the one who asked him to wait will not be decreased, half the pledge which is between them is sold for him and he is given his due. If it is feared that his right will be decreased, all the pledge is sold, and the one who undertook to sell his pledge is given his due from that. If the one who asked him to wait for his due is pleased in himself, half of the price is paid to the pledger. If not, the pledgee is made to take an oath that he only asked him to wait so that he could transfer my pledge to me in its form.' Then he is given his due immediately."
Yahya said that he heard Malik say about a slave whose master had pledged him and the slave had property of his own, "The property of the slave is not part of the pledge unless the broker stipulates that."
USC-MSA web (English) reference | : Book 36, Hadith 13 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 770 |
In-book reference | : Book 2, Hadith 380 |
English translation | : Book 2, Hadith 769 |
Grade: | Sahih hadeeth, al-Bukhari (2643)] (Darussalam) |
Reference | : Musnad Ahmad 389 |
In-book reference | : Book 2, Hadith 290 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 635 |
In-book reference | : Book 7, Hadith 19 |
English translation | : Vol. 2, Book 2, Hadith 635 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2122 |
In-book reference | : Book 12, Hadith 77 |
English translation | : Book 11, Hadith 2117 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1811 |
In-book reference | : Book 20, Hadith 214 |
English translation | : Vol. 2, Book 20, Hadith 1812 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 235 |
In-book reference | : Book 2, Hadith 87 |
English translation | : Vol. 1, Book 2, Hadith 235 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2077 |
In-book reference | : Book 7, Hadith 119 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 679 |
In-book reference | : Book 2, Hadith 289 |
English translation | : Book 2, Hadith 679 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2590 |
In-book reference | : Book 10, Hadith 83 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3784 |
In-book reference | : Book 18, Hadith 119 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1227 |
In-book reference | : Book 13, Hadith 49 |
English translation | : Vol. 2, Book 13, Hadith 1228 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1773 |
In-book reference | : Book 20, Hadith 176 |
English translation | : Vol. 2, Book 20, Hadith 1774 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4367 |
In-book reference | : Book 43, Hadith 7 |
English translation | : Vol. 5, Book 43, Hadith 4372 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 351 |
In-book reference | : Book 3, Hadith 4 |
English translation | : Vol. 1, Book 3, Hadith 352 |
Narrated Abdullah ibn Umar:
Mujahid reported: I was in the company of Ibn Umar. A person invited the people for the noon or afternoon prayer (after the adhan had been called). He said: Go out with us (from this mosque) because this is an innovation (in religion).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 538 |
In-book reference | : Book 2, Hadith 148 |
English translation | : Book 2, Hadith 538 |
Narrated Abdullah ibn Mas'ud:
I heard the Messenger of Allah (saws) say: He who lets his garment trail during prayer out of pride, Allah, the Almighty, has nothing to do with pardoning him and protecting him from Hell.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 637 |
In-book reference | : Book 2, Hadith 247 |
English translation | : Book 2, Hadith 637 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 540 |
In-book reference | : Book 1, Hadith 274 |
English translation | : Vol. 1, Book 1, Hadith 540 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 711 |
In-book reference | : Book 3, Hadith 6 |
English translation | : Vol. 1, Book 3, Hadith 711 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 755 |
In-book reference | : Book 4, Hadith 21 |
English translation | : Vol. 1, Book 4, Hadith 755 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1625 |
In-book reference | : Book 6, Hadith 193 |
English translation | : Vol. 1, Book 6, Hadith 1625 |
Sunnah.com reference | : Book 2, Hadith 220 |
English translation | : Book 2, Hadith 324 |
Arabic reference | : Book 2, Hadith 326 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3614 |
In-book reference | : Book 49, Hadith 10 |
English translation | : Vol. 1, Book 46, Hadith 3614 |
Narrated Anas:
Allah's Apostle took an oath that he would not go to his wives for one month as his foot had been sprained. He stayed in an upper room when `Umar went to him and said, "Have you divorced your wives?" He said, "No, but I have taken an oath that I would not go to them for one month." The Prophet stayed there for twenty-nine days, and then came down and went to his wives.
Reference | : Sahih al-Bukhari 2469 |
In-book reference | : Book 46, Hadith 30 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 649 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2153 |
In-book reference | : Book 22, Hadith 64 |
English translation | : Vol. 3, Book 22, Hadith 2155 |
Malik related to me from Ibn Shihab from Sulayman ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, used to send Abdullah ibn Rawaha to Khaybar, to assess the division of the fruit crop between him and the jews of Khaybar.
The jews collected for Abdullah pieces of their women's jewellery and said to him, "This is yours. Go light on us and don't be exact in the division!"
Abdullah ibn Rawaha said, "O tribe of jews! By Allah! You are among the most hateful to me of Allah's creation, but it does not prompt me to deal unjustly with you. What you have offered as a bribe is forbidden. We will not touch it." They said, "This is what supports the heavens and the earth."
Malik said, "If a share-cropper waters the palms and between them there is some uncultivated land, whatever he cultivates in the uncultivated land is his."
Malik said, "If the owner of the land makes a condition that he will cultivate the uncultivated land for himself, that is not good because the sharecropper does the watering for the owner of the land and so he increases the owner of the land in property (without any return for himself)."
Malik said, "If the owner stipulates that the fruit crop is to be shared between them, there is no harm in that if all the maintenance of the property - seeding, watering and case, etc. - are the concern of the sharecropper.
If the share-cropper stipulates that the seeds are the responsibility of the owner of the property - that is not permitted because he has stipulated an outlay against the owner of the property. Share-cropping is conducted on the basis that all the care and expense is outlayed by the share-cropper, and the owner of the property is not obliged anything. This is the accepted method of share-cropping."
Malik spoke about a spring which was shared between two men, and then the water dried up and one of them wanted to work on the spring and the other said, "I don't have the means to work on it." He said, "Tell the one who wants to work on the spring, 'Work and expend. All the water will be yours. You will have its water until your companion brings you half of what you have spent. If he brings you half of what you have spent, he can take his share of the water.' The first one is given all the water, because he has spent on it, and if he does not reach anything by his work, the other has not incurred any expense."
Malik said, "It is not good for a share-cropper not to expend anything but his labour and to be hired for a share of the fruit while all the expense and work is incurred by the owner of the garden, because the share-cropper does not know what the exact wage is going to be for his labour, whether it will be little or great."
Malik said, "No-one who lends a qirad or grants a share-cropping contract, should exempt some of the wealth, or some of the trees from his agent, because, by that, the agent becomes his hired man. He says, 'I will grant you a share-crop provided that you work for me on such- and-such a palm - water it and tend it. I will give you a qirad for such-and-such money provided that you work for me with ten dinars. They are not part of the qirad I have given you.' That must not be done and it is not good. This is what is done in our community."
Malik said, "The sunna about what is permitted to an owner of a garden in share-cropping is that he can stipulate to the share-cropper the maintenance of walls, cleaning the spring, sweeping the irrigation canals, pollinating the palms, pruning branches, harvesting the fruit and such things, provided that the share-cropper has a share of the fruit fixed by mutual agreement. However, the owner cannot stipulate the beginning of new work which the agent will start digging a well, raising the source of a well, instigating new planting, or building a cistern whose cost is great. That is as if the owner of the garden said to a certain man, 'Build me a house here or dig me a well or make a spring flow for me or do some work for me for half the fruit of this garden of mine,' before the fruit of the garden is sound and it is halal to sell it. This is the sale of fruit before its good condition is clear. The Messenger of Allah, may Allah bless him and grant him peace, forbade fruit to be sold before its good condition became clear."
Malik said, "If the fruits are good and their good condition is clear and selling them is halal and then the owner asks a man to do one of those jobs for him, specifying the job, for half the fruit of his garden, for example, there is no harm in that. He has hired the man for something recognised and known. The man has seen it and is satisfied with it.
"As for share-cropping, if the garden has no fruit or little or bad fruit, he has only that. The labourer is only hired for a set amount, and hire is only permitted on these terms. Hire is a type of sale. One man buys another man's work from him. It is not good if uncertainty enters into it because the Messenger of Allah, may Allah bless him and grant him peace, forbade uncertain transactions."
Malik said, "The sunna in share- cropping with us is that it can be practised with any kind of fruit tree, palm, vine, olive tree, pomegranate, peach, and soon. It is permitted, and there is no harm in it provided that the owner of the property has a share of the fruit:
Malik said, "Share-cropping is also permitted in any crop which emerges from the earth if it is a crop which is picked, and its owner cannot water, work on it and tend it.
"Share- cropping becomes reprehensible in anything in which share-cropping is normally permitted if the fruit is sound and the good condition is clear and it is halal to sell it. He must share-crop in it the next year. If a man waters fruit whose good condition is clear and it is halal to sell it, and he picks it for the owner, for a share of the crop, it is not sharecropping. It is similar to him being paid in dirhams and dinars. Share-cropping is what is between pruning the palms and when the fruit becomes sound and its sale is halal."
Malik said, "If some one makes a share-cropping contract for fruit trees before the condition becomes clear and its sale is halal, it is share-cropping and is permitted . "
Malik said, "Uncultivated land must not be involved in a share-cropping contract. That is because it is halal for the owner to rent it for dinars and dirhams or the equivalent for an accepted price."
Malik said, "As for a man who gives his uncultivated earth for a third or a fourth of what comes out of it, that is an uncertain transaction because crops may be scant one time and plentiful another time. It may perish completely and the owner of the land will have abandoned a set rent which would have been good for him to rent the land for. He takes an uncertain situation, and does not know whether or not it will be satisfactory. This is disapproved. It is like a man having someone travel for him for a set amount, and then saying, 'Shall I give you a tenth of the profit of the journey as your wage?' This is not halal and must not be done."
Malik summed up,"A man must not hire out himself or his land or his ship unless for a set amount."
Malik said, "A distinction is made between sharecropping in palms and in cultivated land because the owner of the palms cannot sell the fruit until its good condition is clear. The owner of the land can rent it when it is uncultivated with nothing on it."
Malik said, "What is done in our community about palms is that they can also be share-cropped for three and four years, and less or more than that."
Malik said, "That is what I have heard. Any fruit trees like that are in the position of palms. Contracts for several years are permissible for the sharecropper as they are permissible in the palms."
Malik said about the owner, "He does not take anything additional from the share-cropper in the way of gold or silver or crops which increases him. That is not good. The share-cropper also must not take from the owner of the garden anything additional which will increase him of gold, silver, crops or anything. Increase beyond what is stipulated in the contract is not good. It is also not good for the lender of a qirad to be in this position. If such an increase does enter share- cropping or quirad, it becomes by it hire. It is not good when hire enters it. Hire must never occur in a situation which has uncertainty in it."
Malik spoke about a man who gave land to another man in a share-cropping contract in which there were palms, vines, or the like of that of fruit trees and there was also uncultivated land in it. He said, "If the uncultivated land is secondary to the fruit trees, either in importance or in size of land, there is no harm in share-cropping. That is if the palms take up two-thirds of the land or more, and the uncultivated land is a third or less. This is because when the land that the fruit trees take up is secondary to the uncultivated land and the cultivated land in which the palms, vines or the like is a third or less, and the uncultivated land is two-thirds or more, it is permitted to rent the land and share-cropping in it is haram."
"One of the practices of people is to give out sharecropping contracts on property with fruit trees when there is uncultivated land in it, and to rent land while there are fruit trees on it, just as a Qur'an or sword which has some embellishment on it of silver is sold for silver, or a necklace or ring which have stones and gold in them are sold for dinars. These sales continue to be permitted. People buy and sell by them. Nothing described or instituted has come on that which if exceeded, makes it haram, and if fallen below makes it halal. What is done in our community about that is what people practise and permit among themselves. That is, if the gold or silver is secondary to what it is incorporated in, it is permitted to sell it. That is, if the value of the blade, the Qur'an, or the stones is two-thirds or more, and the value of the decoration is one-third or less."
Sunnah.com reference | : Book 33, Hadith 2 |
USC-MSA web (English) reference | : Book 33, Hadith 2 |
Arabic reference | : Book 33, Hadith 1392 |
Narrated Abu Huraira:
Allah's Apostle said, "(A believer) who accompanies the funeral procession of a Muslim out of sincere faith and hoping to attain Allah's reward and remains with it till the funeral prayer is offered and the burial ceremonies are over, he will return with a reward of two Qirats. Each Qirat is like the size of the (Mount) Uhud. He who offers the funeral prayer only and returns before the burial, will return with the reward of one Qirat only."
Reference | : Sahih al-Bukhari 47 |
In-book reference | : Book 2, Hadith 40 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 46 |
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[Al-Bukhari and Muslim].
In Muslim it is added: Messenger of Allah (PBUH) said, "For when one of you is walking for Salat, he is, in fact, engaged in Salat."
Reference | : Riyad as-Salihin 703 |
In-book reference | : Book 1, Hadith 24 |
'Urwa has narrated it on the authority of 'A'isha that when Allah's Messenger (may peace be upon him) took a bath because of sexual intercourse, he first washed his hands before dipping one of them into the basin, and then performed ablu- tion as is done for prayer.
Reference | : Sahih Muslim 316d |
In-book reference | : Book 3, Hadith 43 |
USC-MSA web (English) reference | : Book 3, Hadith 619 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 153 |
In-book reference | : Book 2, Hadith 5 |
English translation | : Vol. 1, Book 2, Hadith 153 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1109 |
In-book reference | : Book 8, Hadith 119 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 193 |
In-book reference | : Book 1, Hadith 194 |
English translation | : Vol. 1, Book 1, Hadith 193 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 787 |
In-book reference | : Book 4, Hadith 215 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 789 |
In-book reference | : Book 4, Hadith 217 |
Narrated `Amr bin Dinar:
We asked Ibn `Umar whether a man who, while performing `Umra, had performed Tawaf of the Ka`ba; and had not yet performed Tawaf between Safa and Marwa, could have sexual relation with his wife, Ibn `Umar replied "The Prophet (p.b.u.h) reached Mecca and performed the seven rounds (of Tawaf) of the Ka`ba and then offered a two-rak`at prayer behind Maqam Ibrahim and then performed the seven rounds (of Tawaf) between Safa and Marwa." He added, "Verily! In Allah's Apostle (p.b.u.h) you have a good example." We asked Jabir bin `Abdullah (the same question) and he said, "He (that man) should not come near (his wife) till he has completed Tawaf between Safa and Marwa."
Reference | : Sahih al-Bukhari 1645, 1646 |
In-book reference | : Book 25, Hadith 127 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 708 |
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Narrated `Amr bin Dinar:
We asked Ibn `Umar whether a man who had performed the Tawaf of the Ka`ba but had not performed the Tawaf between As-Safa and Al-Marwa yet, was permitted to have sexual relation with his wife. He replied, "The Prophet arrived (at Mecca) and circumambulated the Ka`ba seven times and then offered a two rak`at prayer behind Maqam-lbrahim and then performed the going (Tawaf) between As-Safa and Al-Marwa (seven times) (and verily, in Allah's Apostle you have a good example." And we asked Jabir bin `Abdullah (the same question) and he replied, "He should not go near her till he has finished the going (Tawaf) between As-Safa and Al-Marwa."
Reference | : Sahih al-Bukhari 1793, 1794 |
In-book reference | : Book 26, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 20 |
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Ibn Umar reported that Umar b. Khattab saw (some one selling) the garments of silk at the door of the mosque, whereupon he said:
Reference | : Sahih Muslim 2068a |
In-book reference | : Book 37, Hadith 16 |
USC-MSA web (English) reference | : Book 24, Hadith 5141 |
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Narrated `Abdur-Rahman bin Yazid:
`Abdullah;- performed the Hajj and we reached Al-Muzdalifa at or about the time of the `Isha' prayer. He ordered a man to pronounce the Adhan and Iqama and then he offered the Maghrib prayer and offered two rak`at after it. Then he asked for his supper and took it, and then, I think, he ordered a man to pronounce the Adhan and Iqama (for the `Isha' prayer). (`Amr, a sub-narrator said: The intervening statement 'I think', was said by the sub-narrator Zuhair) (i.e. not by `Abdur-Rahman). Then `Abdullah offered two rak`at of `Isha' prayer. When the day dawned, `Abdullah said, "The Prophet never offered any prayer at this hour except this prayer at this time and at this place and on this day." `Abdullah added, "These two prayers are shifted from their actual times -- the Maghrib prayer (is offered) when the people reached Al-Muzdalifa and the Fajr (morning) prayer at the early dawn." `Abdullah added, "I saw the Prophet doing that."
Reference | : Sahih al-Bukhari 1675 |
In-book reference | : Book 25, Hadith 155 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 735 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2487 |
In-book reference | : Book 9, Hadith 255 |
ضعيف الإسناد مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4638 |
In-book reference | : Book 42, Hadith 43 |
English translation | : Book 41, Hadith 4621 |
Ibn Shihab reported:
Reference | : Sahih Muslim 610b |
In-book reference | : Book 5, Hadith 214 |
USC-MSA web (English) reference | : Book 4, Hadith 1269 |
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Narrated Anas:
When `Abdur-Rahman bin `Auf came to Medina, the Prophet established a bond of brotherhood between him and Sa`d bin Ar-Rabi al-Ansari. Sa`d was a rich man, so he said to `Abdur-Rahman, "I will give you half of my property and will help you marry." `Abdur-Rahman said (to him), "May Allah bless you in your family and property. Show me the market." So `Abdur-Rahman did not return from the market) till he gained some dried buttermilk (yogurt) and butter (through trading). He brought that to his house-hold. We stayed for sometime (or as long as Allah wished), and then `Abdur-Rahman came, scented with yellowish perfume. The Prophet said (to him) "What is this?" He replied, "I got married to an Ansari woman." The Prophet asked, "What did you pay her?" He replied, "A gold stone or gold equal to the weight of a date stone." The Prophet said (to him), "Give a wedding banquet even if with one sheep."
Reference | : Sahih al-Bukhari 2049 |
In-book reference | : Book 34, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 265 |
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