Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2566 |
In-book reference | : Book 45, Hadith 46 |
USC-MSA web (English) reference | : Book 32, Hadith 6225 |
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Narrated Anas:
When the Prophet intended to write a letter to the ruler of the Byzantines, he was told that those people did not read any letter unless it was stamped with a seal. So, the Prophet got a silver ring-- as if I were just looking at its white glitter on his hand ---- and stamped on it the expression "Muhammad, Apostle of Allah".
Reference | : Sahih al-Bukhari 2938 |
In-book reference | : Book 56, Hadith 151 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 189 |
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Narrated `Abdullah:
Allah's Apostle said, "Whenever a person is murdered unjustly, there is a share from the burden of the crime on the first son of Adam for he was the first to start the tradition of murdering."
Reference | : Sahih al-Bukhari 3335 |
In-book reference | : Book 60, Hadith 10 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 552 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1359 |
In-book reference | : Book 5, Hadith 110 |
English translation | : Book 5, Hadith 1354 |
Arabic reference | : Book 21, Hadith 2975 |
Arabic reference | : Book 21, Hadith 3056 |
Ubaidullah b. Rafi', who was the scribe of 'All, reported:
Reference | : Sahih Muslim 2494a |
In-book reference | : Book 44, Hadith 232 |
USC-MSA web (English) reference | : Book 31, Hadith 6087 |
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Narrated Yusuf bin Mahk:
While I was with Aisha, the mother of the Believers, a person from Iraq came and asked, "What type of shroud is the best?" `Aisha said, "May Allah be merciful to you! What does it matter?" He said, "O mother of the Believers! Show me (the copy of) your Qur'an," She said, "Why?" He said, "In order to compile and arrange the Qur'an according to it, for people recite it with its Suras not in proper order." `Aisha said, "What does it matter which part of it you read first? (Be informed) that the first thing that was revealed thereof was a Sura from Al-Mufassal, and in it was mentioned Paradise and the Fire. When the people embraced Islam, the Verses regarding legal and illegal things were revealed. If the first thing to be revealed was: 'Do not drink alcoholic drinks.' people would have said, 'We will never leave alcoholic drinks,' and if there had been revealed, 'Do not commit illegal sexual intercourse, 'they would have said, 'We will never give up illegal sexual intercourse.' While I was a young girl of playing age, the following Verse was revealed in Mecca to Muhammad: 'Nay! But the Hour is their appointed time (for their full recompense), and the Hour will be more grievous and more bitter.' (54.46) Sura Al-Baqara (The Cow) and Surat An-Nisa (The Women) were revealed while I was with him." Then `Aisha took out the copy of the Qur'an for the man and dictated to him the Verses of the Suras (in their proper order) .
Reference | : Sahih al-Bukhari 4993 |
In-book reference | : Book 66, Hadith 15 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 515 |
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Narrated Zahdam:
There were good relations and brotherhood between this tribe of Jurm and the Ash`ariyyin. Once, while we were sitting with Abu Musa Al-Ash`ari, there was brought to him a meal which contained chicken meat, and there was sitting beside him, a man from the tribe of Bani Taimul-lah who looked like one of the Mawali. Abu Musa invited the man to eat but the man said, "I have seen chicken eating some dirty things, and I have taken an oath not to eat chicken." Abu Musa said to him, "Come along, let me tell you something in this regard. Once I went to the Prophet with a few men from Ash`ariyyin and we asked him for mounts. The Prophet said, By Allah, I will not mount you on anything; besides I do not have anything to mount you on.' Then a few camels from the war booty were brought to the Prophet, and he asked about us, saying, 'Where are the group of Ash`ariyyin?' So he ordered for five fat camels to be given to us and then we set out. We said, 'What have we done? Allah's Apostle took an oath that he would not give us anything to ride and that he had nothing for us to ride, yet he provided us with mounts. We made Allah's Apostle forget his oath! By Allah, we will never be successful.' So we returned to him and reminded him of his oath. He said, 'I have not provided you with the mount, but Allah has done so. By Allah, I may take an oath to do something, but on finding something else which is better, I do that which is better and make the expiation for my oath.' "
Reference | : Sahih al-Bukhari 7555 |
In-book reference | : Book 97, Hadith 180 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 644 |
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حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ عَامِرِ بْنِ يَحْيَى، بِهَذَا الإِسْنَادِ نَحْوَهُ بِمَعْنَاهُ . وَالْبِطَاقَةُ هِيَ الْقِطْعَةُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2639 |
In-book reference | : Book 40, Hadith 34 |
English translation | : Vol. 5, Book 38, Hadith 2639 |
Narrated `Aisha:
Allah's Apostle used to like sweets and also used to like honey, and whenever he finished the `Asr prayer, he used to visit his wives and stay with them. Once he visited Hafsa and remained with her longer than the period he used to stay, so I enquired about it. It was said to me, "A woman from her tribe gave her a leather skin containing honey as a present, and she gave some of it to Allah's Apostle to drink." I said, "By Allah, we will play a trick on him." So I mentioned the story to Sauda (the wife of the Prophet) and said to her, "When he enters upon you, he will come near to you whereupon you should say to him, 'O Allah's Apostle! Have you eaten Maghafir?' He will say, 'No.' Then you say to him, 'What is this bad smell? ' And it would be very hard on Allah's Apostle that a bad smell should be found on his body. He will say, 'Hafsa has given me a drink of honey.' Then you should say to him, 'Its bees must have sucked from the Al-`Urfut (a foul smelling flower).' I too, will tell him the same. And you, O Saifya, say the same." So when the Prophet entered upon Sauda (the following happened). Sauda said, "By Him except Whom none has the right to be worshipped, I was about to say to him what you had told me to say while he was still at the gate because of fear from you. But when Allah 's Apostle came near to me, I said to him, 'O Allah's Apostle! Have you eaten Maghafir?' He replied, 'No.' I said, 'What about this smell?' He said, 'Hafsa has given me a drink of honey.' I said, 'Its bees must have sucked Al-`Urfut.' " When he entered upon me, I told him the same as that, and when he entered upon Safiya, she too told him the same. So when he visited Hafsa again, she said to him, "O Allah's Apostle! Shall I give you a drink of it (honey)?" He said, "I have no desire for it." Sauda said, Subhan Allah! We have deprived him of it (honey)." I said to her, "Be quiet!"
Reference | : Sahih al-Bukhari 6972 |
In-book reference | : Book 90, Hadith 19 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 102 |
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'Urwa b. Zubair reported that he asked 'A'isha about the words of Allah:
Reference | : Sahih Muslim 3018a |
In-book reference | : Book 56, Hadith 6 |
USC-MSA web (English) reference | : Book 43, Hadith 7156 |
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Narrated `Aisha:
There was a black slave girl belonging to an 'Arab tribe and they manumitted her but she remained with them. The slave girl said, "Once one of their girls (of that tribe) came out wearing a red leather scarf decorated with precious stones. It fell from her or she placed it somewhere. A kite passed by that place, saw it Lying there and mistaking it for a piece of meat, flew away with it. Those people searched for it but they did not find it. So they accused me of stealing it and started searching me and even searched my private parts." The slave girl further said, "By Allah! while I was standing (in that state) with those people, the same kite passed by them and dropped the red scarf and it fell amongst them. I told them, 'This is what you accused me of and I was innocent and now this is it.' " `Aisha added: That slave girl came to Allah's Apostle and embraced Islam. She had a tent or a small room with a low roof in the mosque. Whenever she called on me, she had a talk with me and whenever she sat with me, she would recite the following: "The day of the scarf (band) was one of the wonders of our Lord, verily He rescued me from the disbelievers' town. `Aisha added: "Once I asked her, 'What is the matter with you? Whenever you sit with me, you always recite these poetic verses.' On that she told me the whole story. "
Reference | : Sahih al-Bukhari 439 |
In-book reference | : Book 8, Hadith 88 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 430 |
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Narrated Abu Huraira:
When Allah's Apostle died and Abu Bakr became the caliph some Arabs renegade (reverted to disbelief) (Abu Bakr decided to declare war against them), `Umar, said to Abu Bakr, "How can you fight with these people although Allah's Apostle said, 'I have been ordered (by Allah) to fight the people till they say: "None has the right to be worshipped but Allah, and whoever said it then he will save his life and property from me except on trespassing the law (rights and conditions for which he will be punished justly), and his accounts will be with Allah.' " Abu Bakr said, "By Allah! I will fight those who differentiate between the prayer and the Zakat as Zakat is the compulsory right to be taken from the property (according to Allah's orders) By Allah! If they refuse to pay me even a she-kid which they used to pay at the time of Allah's Apostle . I would fight with them for withholding it" Then `Umar said, "By Allah, it was nothing, but Allah opened Abu Bakr's chest towards the decision (to fight) and I came to know that his decision was right."
Reference | : Sahih al-Bukhari 1399, 1400 |
In-book reference | : Book 24, Hadith 5 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 483 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3084 |
In-book reference | : Book 47, Hadith 136 |
English translation | : Vol. 5, Book 44, Hadith 3084 |
Narrated 'Ubaidullah Ibn `Abdullah bin `Utba:
I went to `Aisha and asked her to describe to me the illness of Allah's Apostle. `Aisha said, "Yes. The Prophet became seriously ill and asked whether the people had prayed. We replied, 'No. O Allah's Apostle! They are waiting for you.' He added, 'Put water for me in a trough." `Aisha added, "We did so. He took a bath and tried to get up but fainted. When he recovered, he again asked whether the people had prayed. We said, 'No, they are waiting for you. O Allah's Apostle,' He again said, 'Put water in a trough for me.' He sat down and took a bath and tried to get up but fainted again. Then he recovered and said, 'Have the people prayed?' We replied, 'No, they are waiting for you. O Allah's Apostle.' He said, 'Put water for me in the trough.' Then he sat down and washed himself and tried to get up but he fainted. When he recovered, he asked, 'Have the people prayed?' We said, 'No, they are waiting for you. O Allah's Apostle! The people were in the mosque waiting for the Prophet for the `Isha prayer. The Prophet sent for Abu Bakr to lead the people in the prayer. The messenger went to Abu Bakr and said, 'Allah's Apostle orders you to lead the people in the prayer.' Abu Bakr was a softhearted man, so he asked `Umar to lead the prayer but `Umar replied, 'You are more rightful.' So Abu Bakr led the prayer in those days. When the Prophet felt a bit better, he came out for the Zuhr prayer with the help of two persons one of whom was Al-`Abbas. while Abu Bakr was leading the people in the prayer. When Abu Bakr saw him he wanted to retreat but the Prophet beckoned him not to do so and asked them to make him sit beside Abu Bakr and they did so. Abu Bakr was following the Prophet (in the prayer) and the people were following Abu Bakr. The Prophet (prayed) sitting." 'Ubaidullah added "I went to `Abdullah bin `Abbas and asked him, Shall I tell you what Aisha has told me about the fatal illness of the Prophet?' Ibn `Abbas said, 'Go ahead. I told him her narration and he did not deny anything of it but asked whether `Aisha told me the name of the second person (who helped the Prophet ) along with Al-Abbas. I said. 'No.' He said, 'He was `Ali (Ibn Abi Talib).
Reference | : Sahih al-Bukhari 687 |
In-book reference | : Book 10, Hadith 81 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 655 |
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Reference | : Mishkat al-Masabih 4621 |
In-book reference | : Book 24, Hadith 14 |
Narrated Abu Dawud:
I found in my notebook from Shaiban and I did not hear from him ; Abu Bakr, a reliable friend of ours, said: Shaiban - Muhammad b. Rashid - Sulaiman b. Musad - 'Amr b. Suh'aib, On his father's authority, said that his grandfather said: The Messenger of Allah (saws) would fix the blood-money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen, and he would fix it according to the price of camels. So when they were dear, he increased the amount to be paid, and when cheap prices prevailed he reduced the amount to be paid. In the time of the Messenger of Allah (saws) they reached between four hundred and eight hundred dinars, their equivalent in silver being eight thousand dirhams.
He said: The Messenger of Allah (saws) gave judgment that those who possessed cattle should pay two hundred cows, and those who possessed sheep two thousand sheep.
He said: The Messenger of Allah (saws) said: The blood-money is to be treated as something to be inherited by the heirs of the one who has been killed, and the remainder should be divided among the agnates.
He said: The Messenger of Allah (saws) gave judgment that for cutting off a nose completely there was full blood-money, one hundred (camels) were to be paid. If the tip of the nose was cut off, half of the blood-money,i.e. fifty camels were to be paid, or their equivalent in gold or in silver, or a hundred cows, or one thousand sheep. For the hand, when it was cut of,f half of the blood-money was to be paid; for one foot of half, the blood-money was to be paid. For a wound in the head, a third of the blood-money was due, i.e. thirty-three camels and a third of the blood-money, or their equivalent in gold, silver, cows or sheep. For a head thrust which reaches the body, the same blood-money was to be paid. Ten camels were to be paid for every finger, and five camels for every tooth.
The Messenger of Allah (saws) gave judgment that the blood-money for a woman should be divided among her relatives on her father's side, who did not inherit anything from her except the residence of her heirs. If she was killed, her blood-money should be distributed among her heirs, and they would have the right of taking revenge on the murderer.
The Messenger of Allah (saws) said: There is nothing for the murderer; and if he (the victim) has no heir, his heir will be the one who is nearest to ...
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4564 |
In-book reference | : Book 41, Hadith 71 |
English translation | : Book 40, Hadith 4547 |
Narrated `Abdullah bin Ka`b:
I heard Ka`b bin Malik who was one of the three who were forgiven, saying that he had never remained behind Allah's Apostle in any Ghazwa which he had fought except two Ghazwat Ghazwat- Al-`Usra (Tabuk) and Ghazwat-Badr. He added. "I decided to tell the truth to Allah's Apostle in the forenoon, and scarcely did he return from a journey he made, except in the forenoon, he would go first to the mosque and offer a two-rak`at prayer. The Prophet forbade others to speak to me or to my two companions, but he did not prohibit speaking to any of those who had remained behind excepting us. So the people avoided speaking to us, and I stayed in that state till I could no longer bear it, and the only thing that worried me was that I might die and the Prophet would not offer the funeral prayer for me, or Allah's Apostle might die and I would be left in that social status among the people that nobody would speak to me or offer the funeral prayer for me. But Allah revealed His Forgiveness for us to the Prophet in the last third of the night while Allah's Apostle was with Um Salama. Um Salama sympathized with me and helped me in my disaster. Allah's Apostle said, 'O Um Salama! Ka`b has been forgiven!' She said, 'Shall I send someone to him to give him the good tidings?' He said, 'If you did so, the people would not let you sleep the rest of the night.' So when the Prophet had offered the Fajr prayer, he announced Allah's Forgiveness for us. His face used to look as bright as a piece of the (full) moon whenever he was pleased. When Allah revealed His Forgiveness for us, we were the three whose case had been deferred while the excuse presented by those who had apologized had been accepted. But when there were mentioned those who had told the Prophet lies and remained behind (the battle of Tabuk) and had given false excuses, they were described with the worse description one may be described with. Allah said: 'They will present their excuses to you (Muslims) when you return to them. Say: Present no excuses; we shall not believe you. Allah has already informed us of the true state of matters concerning you. Allah and His Apostle will observe your actions." (9.94)
Reference | : Sahih al-Bukhari 4677 |
In-book reference | : Book 65, Hadith 199 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 199 |
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Narrated Zaid bin Thabit Al-Ansari:
who was one of those who used to write the Divine Revelation: Abu Bakr sent for me after the (heavy) casualties among the warriors (of the battle) of Yamama (where a great number of Qurra' were killed). `Umar was present with Abu Bakr who said, `Umar has come to me and said, The people have suffered heavy casualties on the day of (the battle of) Yamama, and I am afraid that there will be more casualties among the Qurra' (those who know the Qur'an by heart) at other battle-fields, whereby a large part of the Qur'an may be lost, unless you collect it. And I am of the opinion that you should collect the Qur'an." Abu Bakr added, "I said to `Umar, 'How can I do something which Allah's Apostle has not done?' `Umar said (to me), 'By Allah, it is (really) a good thing.' So `Umar kept on pressing, trying to persuade me to accept his proposal, till Allah opened my bosom for it and I had the same opinion as `Umar." (Zaid bin Thabit added:) `Umar was sitting with him (Abu Bakr) and was not speaking. me). "You are a wise young man and we do not suspect you (of telling lies or of forgetfulness): and you used to write the Divine Inspiration for Allah's Apostle. Therefore, look for the Qur'an and collect it (in one manuscript). " By Allah, if he (Abu Bakr) had ordered me to shift one of the mountains (from its place) it would not have been harder for me than what he had ordered me concerning the collection of the Qur'an. I said to both of them, "How dare you do a thing which the Prophet has not done?" Abu Bakr said, "By Allah, it is (really) a good thing. So I kept on arguing with him about it till Allah opened my bosom for that which He had opened the bosoms of Abu Bakr and `Umar. So I started locating Qur'anic material and collecting it from parchments, scapula, leaf-stalks of date palms and from the memories of men (who knew it by heart). I found with Khuza`ima two Verses of Surat-at-Tauba which I had not found with anybody else, (and they were):-- "Verily there has come to you an Apostle (Muhammad) from amongst yourselves. It grieves him that you should receive any injury or difficulty He (Muhammad) is ardently anxious over you (to be rightly guided)" (9.128) The manuscript on which the Qur'an was collected, remained with Abu Bakr till Allah took him unto Him, and then with `Umar till Allah took him unto Him, and finally it remained with Hafsa, `Umar's daughter.
Reference | : Sahih al-Bukhari 4679 |
In-book reference | : Book 65, Hadith 201 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 201 |
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قَالَ البُخَارِيّ: رَوَاهُ قَتَادَة وَيُونُس وَهِشَام وَأَبُو هِلَالٍ عَنِ ابْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ وَقَالَ يُونُسُ: لَا أَحْسَبُهُ إِلَّا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْقَيْدِ وَقَالَ مُسْلِمٌ: لَا أَدْرِي هُوَ فِي الْحَدِيثِ أَمْ قَالَهُ ابْنُ سِيرِينَ؟ وَفِي رِوَايَةٍ نَحْوُهُ وَأَدْرَجَ فِي الْحَدِيثِ قَوْلَهُ: «وَأَكْرَهُ الْغُلَّ. . .» إِلَى تَمام الْكَلَام
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4614, 4615 |
In-book reference | : Book 24, Hadith 8 |
It is narrated on the authority of 'Abdullah son of 'Umar that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 16c |
In-book reference | : Book 1, Hadith 21 |
USC-MSA web (English) reference | : Book 1, Hadith 20 |
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Narrated Ata ibn Yasar:
The Prophet (saws) said: Sadaqah may not be given to rich man, with the exception of five classes: One who fights in Allah's path, or who collects it, or a debtor, or a man who buys it with his money, or a man who has a poor neighbour who has been given sadaqah and gives a present to the rich man.
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1635 |
In-book reference | : Book 9, Hadith 80 |
English translation | : Book 9, Hadith 1631 |
Narrated AbuHurayrah:
The Prophet (saws) said: I swear by Allah, I shall not accept gift from anyone after this day except from an immigrant Qarashi, an Ansari a Dawsi or a Thaqafi.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3537 |
In-book reference | : Book 24, Hadith 122 |
English translation | : Book 23, Hadith 3530 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1726 |
In-book reference | : Book 11, Hadith 6 |
English translation | : Book 10, Hadith 1722 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4491 |
In-book reference | : Book 40, Hadith 141 |
English translation | : Book 39, Hadith 4476 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1381 |
In-book reference | : Book 4, Hadith 784 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4386 |
In-book reference | : Book 22, Hadith 77 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 79 |
In-book reference | : Book 4, Hadith 4 |
English translation | : Book 4, Hadith 79 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 454 |
In-book reference | : Book 25, Hadith 13 |
English translation | : Book 25, Hadith 454 |
حسن الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1275 |
In-book reference | : Book 54, Hadith 17 |
English translation | : Book 54, Hadith 1275 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1612 |
In-book reference | : Book 5, Hadith 88 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 72 |
In-book reference | : Introduction, Hadith 72 |
English translation | : Vol. 1, Book 1, Hadith 72 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 560 |
In-book reference | : Book 1, Hadith 294 |
English translation | : Vol. 1, Book 1, Hadith 560 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2086 |
In-book reference | : Book 10, Hadith 71 |
English translation | : Vol. 3, Book 10, Hadith 2086 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2714 |
In-book reference | : Book 22, Hadith 20 |
English translation | : Vol. 3, Book 22, Hadith 2714 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1720 |
In-book reference | : Book 7, Hadith 83 |
English translation | : Vol. 1, Book 7, Hadith 1720 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4037 |
In-book reference | : Book 36, Hadith 112 |
English translation | : Vol. 5, Book 36, Hadith 4037 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4209 |
In-book reference | : Book 37, Hadith 110 |
English translation | : Vol. 5, Book 37, Hadith 4209 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4298 |
In-book reference | : Book 37, Hadith 199 |
English translation | : Vol. 5, Book 37, Hadith 4298 |
Grade: | Sahih because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 699 |
In-book reference | : Book 5, Hadith 132 |
Grade: | Sahih and its isnad is da'eef] (Darussalam) |
Reference | : Musnad Ahmad 934 |
In-book reference | : Book 5, Hadith 361 |
Malik related to me from Abdullah ibn Dinar that Abdullah ibn Umar wrote to Abd al-Malik ibn Marwan, making an oath of allegiance. He wrote, "In the name of Allah, the Merciful, the Compassionate. To the slave of Allah, Abd al-Malik, the amir al-muminin, Peace be upon you. I praise Allah to you. There is no god but Him. I acknowledge your right to my hearing and my obedience according to the sunna of Allah and the sunna of His Prophet, in what I am able."
Sunnah.com reference | : Book 55, Hadith 3 |
USC-MSA web (English) reference | : Book 55, Hadith 3 |
Arabic reference | : Book 55, Hadith 1813 |
Narrated `Abdullah:
We used to participate in the holy wars carried on by the Prophet and we had no women (wives) with us. So we said (to the Prophet ). "Shall we castrate ourselves?" But the Prophet forbade us to do that and thenceforth he allowed us to marry a woman (temporarily) by giving her even a garment, and then he recited: "O you who believe! Do not make unlawful the good things which Allah has made lawful for you."
Reference | : Sahih al-Bukhari 4615 |
In-book reference | : Book 65, Hadith 137 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 139 |
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Narrated Al-Bara bin Azib:
Allah's Apostle said, "When a Muslim is questioned in his grave, he will testify that none has the right to be worshipped but Allah and that Muhammad is Allah's Apostle, and that is what is meant by Allah's Statement:-- "Allah will keep firm those who believe with a Word that stands firm in this world and in the Hereafter." (14.27)
Reference | : Sahih al-Bukhari 4699 |
In-book reference | : Book 65, Hadith 221 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 221 |
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Narrated `Abdullah bin `Umar:
(While we were going for the Battle of Tabuk and when we reached the places of the dwellers of Al- Hijr), Allah's Apostle said about the dwellers of Al-Hijr (to us). "Do not enter (the dwelling places) of these people unless you enter weeping, but if you weep not, then do not enter upon them, lest you be afflicted with what they were afflicted with."
Reference | : Sahih al-Bukhari 4702 |
In-book reference | : Book 65, Hadith 224 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 225 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle said, "Not to wish to be the like except of two men. A man whom Allah has given the knowledge of the Book and he recites it during the hours of the night, and a man whom Allah has given wealth, and he spends it in charity during the night and the hours of the day."
Reference | : Sahih al-Bukhari 5025 |
In-book reference | : Book 66, Hadith 47 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 543 |
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Narrated `Aisha:
We used to salt some of the meat of sacrifice and present it to the Prophet at Medina. Once he said, "Do not eat (of that meat) for more than three days." That was not a final order, but (that year) he wanted us to feed of it to others, Allah knows better.
Reference | : Sahih al-Bukhari 5570 |
In-book reference | : Book 73, Hadith 26 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 477 |
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Narrated Sahl bin Sa`d As-Sa`idi:
We were in the company of Allah's Apostle in (the battle of) Al-Khandaq, and he was digging the trench while we were carrying the earth away. He looked at us and said, "O Allah! There is no life worth living except the life of the Hereafter, so (please) forgive the Ansar and the Emigrants."
Reference | : Sahih al-Bukhari 6414 |
In-book reference | : Book 81, Hadith 3 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 423 |
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[Muslim].
Reference | : Riyad as-Salihin 188 |
In-book reference | : Introduction, Hadith 188 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 375 |
In-book reference | : Introduction, Hadith 375 |
Reference | : Sahih al-Bukhari 5335 |
In-book reference | : Book 68, Hadith 80 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 251 |
(deprecated numbering scheme) |
Grade: | Da if (Darussalam) |
Reference | : Sunan an-Nasa'i 2112 |
In-book reference | : Book 22, Hadith 23 |
English translation | : Vol. 3, Book 22, Hadith 2114 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1826 |
In-book reference | : Book 21, Hadith 9 |
English translation | : Vol. 3, Book 21, Hadith 1827 |
"The Messenger of Allah (saws) prohibited selling grapes until they appear and selling grains until they become firm."
[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it being Marfu' except from the narration of Hammad bin Salamah.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1228 |
In-book reference | : Book 14, Hadith 28 |
English translation | : Vol. 3, Book 12, Hadith 1228 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3464 |
In-book reference | : Book 48, Hadith 95 |
English translation | : Vol. 6, Book 45, Hadith 3464 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2713 |
In-book reference | : Book 42, Hadith 26 |
English translation | : Vol. 5, Book 40, Hadith 2713 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2718 |
In-book reference | : Book 42, Hadith 31 |
English translation | : Vol. 5, Book 40, Hadith 2718 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2938 |
In-book reference | : Book 46, Hadith 12 |
English translation | : Vol. 5, Book 43, Hadith 2938 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2909 |
In-book reference | : Book 45, Hadith 35 |
English translation | : Vol. 5, Book 42, Hadith 2909 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3761 |
In-book reference | : Book 49, Hadith 160 |
English translation | : Vol. 1, Book 46, Hadith 3761 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3841 |
In-book reference | : Book 49, Hadith 241 |
English translation | : Vol. 1, Book 46, Hadith 3841 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3164 |
In-book reference | : Book 47, Hadith 216 |
English translation | : Vol. 5, Book 44, Hadith 3164 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3196 |
In-book reference | : Book 47, Hadith 248 |
English translation | : Vol. 5, Book 44, Hadith 3196 |
Grade: | Daif (Darussalam) |
Reference | : Jami` at-Tirmidhi 2576 |
In-book reference | : Book 39, Hadith 4 |
English translation | : Vol. 4, Book 13, Hadith 2576 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3533b |
In-book reference | : Book 27, Hadith 146 |
English translation | : Vol. 4, Book 27, Hadith 3563 |
'A'isha (Allah be pleased with her) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1491 |
In-book reference | : Book 18, Hadith 84 |
USC-MSA web (English) reference | : Book 9, Hadith 3549 |
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Abu Huraira (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1505 |
In-book reference | : Book 20, Hadith 18 |
USC-MSA web (English) reference | : Book 9, Hadith 3595 |
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Ibn 'Umar heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1646f |
In-book reference | : Book 27, Hadith 6 |
USC-MSA web (English) reference | : Book 15, Hadith 4040 |
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'A'isha reported:
Reference | : Sahih Muslim 1684d |
In-book reference | : Book 29, Hadith 4 |
USC-MSA web (English) reference | : Book 17, Hadith 4178 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 367 |
In-book reference | : Book 2, Hadith 219 |
English translation | : Vol. 1, Book 2, Hadith 367 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 681 |
In-book reference | : Book 7, Hadith 65 |
English translation | : Vol. 2, Book 2, Hadith 681 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1496 |
In-book reference | : Book 19, Hadith 4 |
English translation | : Vol. 3, Book 17, Hadith 1496 |
Abu Huraira reported from Allah's Messenger (may peace be upon him) so many ahadith and one of them was this that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2143b |
In-book reference | : Book 38, Hadith 26 |
USC-MSA web (English) reference | : Book 25, Hadith 5339 |
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Narrated Abu Umama al-Bahili:
I saw some agricultural equipment and said: "I heard the Prophet saying: "There is no house in which these equipment enters except that Allah will cause humiliation to enter it."
قَالَ أَبُو عَبْد اللَّهِ وَاسْمُ أَبِي أُمَامَةَ صُدَيُّ بْنُ عَجْلَانَ
Reference | : Sahih al-Bukhari 2321 |
In-book reference | : Book 41, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 514 |
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Narrated Anas bin Malik:
A Jewess brought a poisoned (cooked) sheep for the Prophet who ate from it. She was brought to the Prophet and he was asked, "Shall we kill her?" He said, "No." I continued to see the effect of the poison on the palate of the mouth of Allah's Apostle .
Reference | : Sahih al-Bukhari 2617 |
In-book reference | : Book 51, Hadith 49 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 786 |
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Narrated Abu Huraira:
Allah's Apostle said, "By Him in Whose Hands my soul is! Whoever is wounded in Allah's Cause....and Allah knows well who gets wounded in His Cause....will come on the Day of Resurrection with his wound having the color of blood but the scent of musk."
Reference | : Sahih al-Bukhari 2803 |
In-book reference | : Book 56, Hadith 20 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 59 |
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Narrated Ibn `Umar:
When the Prophet passed by Al-Hijr, he said, "Do not enter the dwelling places of those people who were unjust to themselves unless you enter in a weeping state lest the same calamity as of theirs should befall you." Then he covered his head and made his speed fast till he crossed the valley.
Reference | : Sahih al-Bukhari 4419 |
In-book reference | : Book 64, Hadith 441 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 703 |
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Narrated Zahdam:
There was a relation of love and brotherhood between this tribe of Jarm and Al-Ash`ariyin. Once we were with Abu Musa Al-Ash`ari, and then a meal containing chicken was brought to Abu Musa, and there was present, a man from the tribe of Taimillah who was of red complexion as if he were from non-Arab freed slaves. Abu Musa invited him to the meal. He said, "I have seen chickens eating dirty things, so I deemed it filthy and took an oath that I would never eat chicken." On that, Abu Musa said, "Get up, I will narrate to you about that. Once a group of the Ash`ariyin and I went to Allah's Apostle and asked him to provide us with mounts; he said, 'By Allah, I will never give you any mounts nor do I have anything to mount you on.' Then a few camels of war booty were brought to Allah's Apostle , and he asked about us, saying, 'Where are the Ash-'ariyin?' He then ordered five nice camels to be given to us, and when we had departed, we said, 'What have we done? Allah's Apostle had taken the oath not to give us any mounts, and that he had nothing to mount us on, and later he gave us that we might ride? Did we take advantage of the fact that Allah's Apostle had forgotten his oath? By Allah, we will never succeed.' So we went back to him and said to him, 'We came to you to give us mounts, and you took an oath that you would not give us any mounts and that you had nothing to mount us on.' On that he said, 'I did not provide you with mounts, but Allah did. By Allah, if I take an oath to do something, and then find something else better than it, I do that which is better and make expiation for the dissolution of the oath.' "
Reference | : Sahih al-Bukhari 6649 |
In-book reference | : Book 83, Hadith 28 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 644 |
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It has been narrated by 'Abdullah b. Rabah from Abu Huraira, who said:
Reference | : Sahih Muslim 1780a |
In-book reference | : Book 32, Hadith 104 |
USC-MSA web (English) reference | : Book 19, Hadith 4395 |
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Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf-Al-Bakali claims that Moses (the companion of Khadir) was not the Moses of Bani Israel but he was another Moses." Ibn `Abbas remarked that the enemy of Allah (Nauf) was a liar.
Narrated Ubai bin Ka`b:
The Prophet said, "Once the Prophet Moses stood up and addressed Bani Israel. He was asked, "Who is the most learned man amongst the people. He said, "I am the most learned." Allah admonished Moses as he did not attribute absolute knowledge to Him (Allah). So Allah inspired to him "At the junction of the two seas there is a slave amongst my slaves who is more learned than you." Moses said, "O my Lord! How can I meet him?" Allah said: Take a fish in a large basket (and proceed) and you will find him at the place where you will lose the fish. So Moses set out along with his (servant) boy, Yusha` bin Noon and carried a fish in a large basket till they reached a rock, where they laid their heads (i.e. lay down) and slept. The fish came out of the basket and it took its way into the sea as in a tunnel. So it was an amazing thing for both Moses and his (servant) boy. They proceeded for the rest of that night and the following day. When the day broke, Moses said to his (servant) boy: "Bring us our early meal. No doubt, we have suffered much fatigue in this journey." Moses did not get tired till he passed the place about which he was told. There the (servant) boy told Moses, "Do you remember when we betook ourselves to the rock, I indeed forgot the fish." Moses remarked, "That is what we have been seeking. So they went back retracing their footsteps, till they reached the rock. There they saw a man covered with a garment (or covering himself with his own garment). Moses greeted him. Al-Khadir replied saying, "How do people greet each other in your land?" Moses said, "I am Moses." He asked, "The Moses of Bani Israel?" Moses replied in the affirmative and added, "May I follow you so that you teach me of that knowledge which you have been taught." Al-Khadir replied, "Verily! You will not be able to remain patient with me, O Moses! I have some of the knowledge of Allah which He has taught me and which you do not know, while you have some knowledge which Allah has taught you which I do not know." Moses said, "Allah willing, you will find me patient and I will disobey no order of yours. So both of them set out walking along the seashore, as they did not have a boat. In the meantime ...
Reference | : Sahih al-Bukhari 122 |
In-book reference | : Book 3, Hadith 64 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 123 |
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Nafi' AbuGhalib said:
They said: Bier of Abdullah ibn Umayr. So I followed it. Suddenly I saw a man, who had a thin garment on riding his small mule. He had a piece of cloth on his head to protect himself from the sun. I asked: Who is this important man? People said: This is Anas ibn Malik.
When the bier was placed, Anas stood and led the funeral prayer over him while I was just behind him, and there was no obstruction between me and him. He stood near his head, and uttered four takbirs (Allah is Most Great). He neither lengthened the prayer nor hurried it. He then went to sit down. They said: AbuHamzah, (here is the bier of) an Ansari woman. They brought her near him and there was a green cupola-shaped structure over her bier. He stood opposite her hips and led the funeral prayer over her as he had led it over the man. He then sat down.
Al-Ala' ibn Ziyad asked: AbuHamzah, did the Messenger of Allah (saws) say the funeral prayer over the dead as you have done, uttering four takbirs (Allah is Most Great) over her, and standing opposite the head of a man and the hips of a woman?
He replied: Yes. He asked: AbuHamzah, did you fight with the Messenger of Allah? He replied: Yes. I fought with him in the battle of Hunayn. The polytheists came out and invaded us so severely that we saw our horses behind our backs. Among the people (i.e. the unbelievers) there was a man who was attacking us, and striking and wounding us (with his sword). Allah then defeated them. They were then brought and began to take the oath of allegiance to him for Islam.
A man from among the companions of the Prophet (saws) said: I make a vow to myself that if Allah brings the man who was striking us (with his sword) that day, I shall behead him. The Messenger of Allah (saws) kept silent and the man was brought (as a captive).
When he saw the Messenger of Allah (saws), he said: Messenger of Allah, I have repented to Allah. The Messenger of Allah (saws) stopped (for a while) receiving his oath of allegiance, so that the other man might fulfil his vow. But the man began to wait for the order of the Messenger of Allah (saws) for his murder. He was afraid of the Messenger of Allah (saws) to kill him. When the Messenger of Allah (saws) saw that he did not do anything, he received his oath of allegiance. The man said: ...
صحيح إلا قوله فحدثوني أنه إنما فإنه مجرد رأي عن مجهولين (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3194 |
In-book reference | : Book 21, Hadith 106 |
English translation | : Book 20, Hadith 3188 |
Anas b. Malik reported that there was an orphan girl with Umm Sulaim (who was the mother of Anas). Allah's Messenger (may peace be upon him) saw that orphan girl and said:
Reference | : Sahih Muslim 2603 |
In-book reference | : Book 45, Hadith 124 |
USC-MSA web (English) reference | : Book 32, Hadith 6297 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 909 |
In-book reference | : Book 4, Hadith 332 |
Reference | : Mishkat al-Masabih 5799 |
In-book reference | : Book 29, Hadith 59 |
Arabic reference | : Book 0, Hadith 472 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3764 |
In-book reference | : Book 18, Hadith 100 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2392 |
In-book reference | : Book 9, Hadith 163 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2395 |
In-book reference | : Book 9, Hadith 166 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3795 |
In-book reference | : Book 33, Hadith 139 |
English translation | : Vol. 5, Book 33, Hadith 3795 |
Yahya said that Malik had said from Da'ud ibn al-Husayn that he heard Abu Ghatafan ibn Tarif al-Muriyi say, "Zayd ibn Thabit al-Ansari and Ibn Muti had a dispute about a house which they shared. They went to Marwan ibn al-Hakam who was the Amir of Madina. Marwan decided that Zayd ibn Thabit must take an oath on the mimbar. Zayd ibn Thabit said, 'I swear to it where I am.' Marwan said, 'No, by Allah! only in the place of sorting out claims (i.e. the mimbar).' Zayd ibn Thabit began to take an oath that his right was true, and he refused to take an oath near the mimbar. Marwan ibn al-Hakam began to wonder at that."
Malik said, "I do not think that anyone should be made to take an oath near the mimbar for less than a fourth of a dinar, and that is three dirhams."
USC-MSA web (English) reference | : Book 36, Hadith 12 |
Arabic reference | : Book 36, Hadith 1416 |
Narrated Ibn `Abbas:
When the Prophet got up at night to offer the night prayer, he used to say: "Allahumma laka l-hamdu; Anta nuras-samawati wal ardi wa man fihinna. wa laka l-hamdu; Anta qaiyim as-samawati wal ardi wa man flhinna. Wa lakaI-hamdu; Anta-l-,haqqun, wa wa'daka haqqun, wa qauluka haqqun, wa liqauka haqqun, wal-jannatu haqqun, wannaru haqqun, was-sa atu haqqun, wan-nabiyyuna huqqun, Mahammadun haqqun, Allahumma laka aslamtu, wa Alaika tawakkaltu, wa bika amantu, wa ilaika anabtu, wa bika Khasamtu, wa ilaika hakamtu, faghfirli ma qaddamtu wa ma akh-khartu, wa ma asrartu, wa ma a'lantu. Anta al-muqaddimu, wa anta al-mu-'akhkhiru. La ilaha il-la anta (or La ilaha ghairuka)"
Reference | : Sahih al-Bukhari 6317 |
In-book reference | : Book 80, Hadith 14 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 329 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1167 |
In-book reference | : Book 12, Hadith 139 |
English translation | : Vol. 2, Book 12, Hadith 1168 |
Narrated Tarif Abi Tamima:
I saw Safwan and Jundab and Safwan's companions when Jundab was advising. They said, "Did you hear something from Allah's Apostle?" Jundab said, "I heard him saying, 'Whoever does a good deed in order to show off, Allah will expose his intentions on the Day of Resurrection (before the people), and whoever puts the people into difficulties, Allah will put him into difficulties on the Day of Resurrection.'" The people said (to Jundab), "Advise us." He said, "The first thing of the human body to purify is the `Abdomen, so he who can eat nothing but good food (Halal and earned lawfully) should do so, and he who does as much as he can that nothing intervene between him and Paradise by not shedding even a handful of blood, (i.e. murdering) should do so."
Reference | : Sahih al-Bukhari 7152 |
In-book reference | : Book 93, Hadith 16 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 266 |
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Narrated Abu Huraira:
Once the Prophet was preaching while a bedouin was sitting there. The Prophet said, "A man from among the people of Paradise will request Allah to allow him to cultivate the land Allah will say to him, 'Haven't you got whatever you desire?' He will reply, 'yes, but I like to cultivate the land (Allah will permit him and) he will sow the seeds, and within seconds the plants will grow and ripen and (the yield) will be harvested and piled in heaps like mountains. On that Allah will say (to him), "Take, here you are, O son of Adam, for nothing satisfies you.' "On that the bedouin said, "O Allah's Apostle! Such man must be either from Quraish or from Ansar, for they are farmers while we are not." On that Allah's Apostle smiled .
Reference | : Sahih al-Bukhari 7519 |
In-book reference | : Book 97, Hadith 144 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 610 |
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Narrated `Abdullah:
While I was going with the Prophet through the ruins of Medina and he was reclining on a date-palm leaf stalk, some Jews passed by. Some of them said to the others: Ask him (the Prophet) about the spirit. Some of them said that they should not ask him that question as he might give a reply which would displease them. But some of them insisted on asking, and so one of them stood up and asked, "O Abul-Qasim ! What is the spirit?" The Prophet remained quiet. I thought he was being inspired Divinely. So I stayed till that state of the Prophet (while being inspired) was over. The Prophet then said, "And they ask you (O Muhammad) concerning the spirit --Say: The spirit -- its knowledge is with my Lord. And of knowledge you (mankind) have been given only a little)." (17.85)
Reference | : Sahih al-Bukhari 125 |
In-book reference | : Book 3, Hadith 67 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 127 |
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Narrated `Abdullah:
When we prayed with the Prophet we used to say, "Peace be on Allah from His slaves and peace be on so and so." The Prophet said, "Don't say As-Salam be on Allah, for He Himself is As-Salam, but say, at-tahiyatu li l-lahi wa s-salawatu wa t-taiyibat. As-salamu `alaika aiyuha n-Nabiyu wa rahmatu l-lahi wa barakatuh. As-salamu `alaina wa `ala `ibadi l-lahi s-salihin. (If you say this then it will reach all the slaves in heaven or between heaven and earth). Ash-hadu al la-ilaha illa l-lah, wa ash-hadu anna Muhammadan `Abduhu wa Rasuluh.' Then select the invocation you like best and recite it." (See Hadith No. 794, 795 & 796).
Reference | : Sahih al-Bukhari 835 |
In-book reference | : Book 10, Hadith 228 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 797 |
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Narrated Abu Dhar:
Once I went to him (the Prophet ) and he said, "By Allah in Whose Hands my life is (or probably said, 'By Allah, except Whom none has the right to be worshipped) whoever had camels or cows or sheep and did not pay their Zakat, those animals will be brought on the Day of Resurrection far bigger and fatter than before and they will tread him under their hooves, and will butt him with their horns, and (those animals will come in circle): When the last does its turn, the first will start again, and this punishment will go on till Allah has finished the judgments amongst the people."
Reference | : Sahih al-Bukhari 1460 |
In-book reference | : Book 24, Hadith 62 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 539 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1893 |
In-book reference | : Book 21, Hadith 76 |
English translation | : Vol. 3, Book 21, Hadith 1894 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5380 |
In-book reference | : Book 49, Hadith 2 |
English translation | : Vol. 6, Book 49, Hadith 5382 |