صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 983 |
In-book reference | : Book 4, Hadith 405 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1104 |
In-book reference | : Book 4, Hadith 521 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 58 |
In-book reference | : Book 2, Hadith 12 |
English translation | : Book 2, Hadith 58 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 258 |
In-book reference | : Book 13, Hadith 3 |
English translation | : Book 13, Hadith 258 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 370 |
In-book reference | : Book 19, Hadith 9 |
English translation | : Book 19, Hadith 370 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 787 |
In-book reference | : Book 33, Hadith 34 |
English translation | : Book 33, Hadith 787 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1142 |
In-book reference | : Book 46, Hadith 7 |
English translation | : Book 46, Hadith 1142 |
Reference | : Bulugh al-Maram 778 |
In-book reference | : Book 6, Hadith 70 |
English translation | : Book 6, Hadith 797 |
Sunnah.com reference | : Book 9, Hadith 3 |
English translation | : Book 9, Hadith 1201 |
Arabic reference | : Book 9, Hadith 1171 |
Reference | : Bulugh al-Maram 1401 |
In-book reference | : Book 14, Hadith 5 |
English translation | : Book 14, Hadith 1401 |
`A'isha, the wife of Allah's Apostle (may peace be upon him), reported that the Quraish were concerned about the woman who had committed theft during the lifetime of Allah's Apostle (may peace be upon him), in the expedition of Victory (of Mecca). They said:
Reference | : Sahih Muslim 1688b |
In-book reference | : Book 29, Hadith 14 |
USC-MSA web (English) reference | : Book 17, Hadith 4188 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said, ''I heard Abdullah ibn Abbas say, when a man asked him about a man making an advance on some garments and then wanting to sell them back before taking possession of them, 'That is silver for silver,' and he disapproved of it."
Malik said, "Our opinion is - and Allah knows best that was because he wanted to sell them to the person from whom he had bought them for more than the price for which he bought them. Had he sold them to some one other than the person from whom he had purchased them, there would not have been any harm in it."
Malik said, "The generally agreed on way of doing things among us concerning making an advance for slaves, cattle or goods is that when all of what is to be sold is described and an advance is made for them for a date, and the date falls due, the buyer does not sell any of that to the person from whom he has purchased it for more than the price which he advanced for it before he has taken full possession of what he has advanced for. It is usury if he does. If the buyer gives the seller dinars or dirhams and he profits with them, then, when the goods come to the buyer and he does not take them into his possession but sells them back to their owner for more than what he advanced for them, the outcome is that what he has advanced has returned to him and has been increased for him."
Malik said, "If someone advances gold or silver for described animals or goods which are to be delivered before a named date, and the date arrives, or it is before or after the date, there is no harm in the buyer selling those goods to the seller, for other goods, to be taken immediately and not delayed, no matter how extensive the amount of those goods is, except in the case of food because it is not halal to sell it before he has full possession of it. The buyer can sell those goods to some one other than the person from whom he purchased them for gold or silver or any goods. He takes possession of it and does not defer it because if he defers it, that is ugly and there enters into the transaction what is disapproved of:
Malik said, "If someone advances for goods to be delivered after a time, and those goods are neither something to be eaten nor drunk, he can sell them to whomever he likes for cash or goods, before he takes delivery of them, to some one other than the person from whom he purchased them. He must not sell them to the person from whom he bought them except in exchange for goods which he takes possession of immediately and does not defer."
Malik said, "If the delivery date for the goods has not arrived, there is no harm in selling them to the original owner for goods which are clearly different and which he takes immediate possession of and does not defer."
Malik spoke about the case of a man who advanced dinars or dirhams for four specified pieces of cloth to be delivered before a specified time and when the term fell due, he demanded delivery from the seller and the seller did not have them. He found that the seller had cloth but inferior quality, and the seller said that he would give him eight of those cloths. Malik said, "There is no harm in that if he takes the cloths which he offers him before they separate. It is not good if delayed terms enter into the transaction. It is also not good if that is before the end of the term, unless he sells him cloth which is notthetypeof cloth for which he made an advance.
USC-MSA web (English) reference | : Book 31, Hadith 70 |
Arabic reference | : Book 31, Hadith 1361 |
Narrated Al-Bara:
The first people who came to us (in Medina) were Mus`ab bin `Umar and Ibn Um Maktum. Then came to us `Ammar bin Yasir and Bilal.
Reference | : Sahih al-Bukhari 3924 |
In-book reference | : Book 63, Hadith 149 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 261 |
(deprecated numbering scheme) |
Narrated Jarir:
The Prophet ordered me during Hajjatul-Wada`. "Ask the people to listen." He then said, "Do not become infidels after me by cutting the necks (throats) of one another. "
Reference | : Sahih al-Bukhari 4405 |
In-book reference | : Book 64, Hadith 427 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 687 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messengar (may peace be upon him) as saying:
Reference | : Sahih Muslim 2910 |
In-book reference | : Book 54, Hadith 74 |
USC-MSA web (English) reference | : Book 41, Hadith 6954 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of 'A'isha. The wife of Allah's Messenger (may peace be upon him), concerning his Tamattu' of Hajj and 'Umra and performing of Tamattu' by people in his company.
Reference | : Sahih Muslim 1228 |
In-book reference | : Book 15, Hadith 191 |
USC-MSA web (English) reference | : Book 7, Hadith 2832 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet said, "I have been made victorious with As-Saba (i.e. an easterly wind) and the people of 'Ad were destroyed by Ad-Dabur (i.e. a westerly wind)."
Reference | : Sahih al-Bukhari 3343 |
In-book reference | : Book 60, Hadith 18 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 558 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 3517 |
In-book reference | : Book 61, Hadith 27 |
USC-MSA web (English) reference | : Vol. 1, Book 56, Hadith 719 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Qabisa ibn Dhu'ayba that Umar ibn al-Khattab gave the grandfather "what people give him today."
USC-MSA web (English) reference | : Book 27, Hadith 2 |
Arabic reference | : Book 27, Hadith 1078 |
Narrated `Aisha:
Allah's Apostle used to treat with a Ruqya saying, "O the Lord of the people! Remove the trouble The cure is in Your Hands, and there is none except You who can remove it (the disease) . "
Reference | : Sahih al-Bukhari 5744 |
In-book reference | : Book 76, Hadith 59 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 640 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
Two men came from the East and addressed the people who wondered at their eloquent speeches On that Allah's Apostle said. Some eloquent speech is as effective as magic.'
Reference | : Sahih al-Bukhari 5767 |
In-book reference | : Book 76, Hadith 81 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 662 |
(deprecated numbering scheme) |
Narrated Abu Musa:
It was said to the Prophet; , "A man may love some people but he cannot catch up with their good deeds?" The Prophet said, "Everyone will be with those whom he loves."
Reference | : Sahih al-Bukhari 6170 |
In-book reference | : Book 78, Hadith 196 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 191 |
(deprecated numbering scheme) |
Narrated Hudhaifa:
The Prophet said to the people of Najran, "I will send to you an honest person who is really trustworthy." The Companion, of the Prophet each desired to be that person, but the Prophet sent Abu 'Ubaida.
Reference | : Sahih al-Bukhari 7254 |
In-book reference | : Book 95, Hadith 9 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 360 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Allah's Apostle said, "O Allah! Bestow Your Blessings on their measures, and bestow Your Blessings on their Sa' and Mudd." He meant those of the people of Medina.
Reference | : Sahih al-Bukhari 7331 |
In-book reference | : Book 96, Hadith 60 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 431 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet had a mat which he used to spread during the day and use as a curtain at night. So a number of people gathered at night facing it and prayed behind him.
Reference | : Sahih al-Bukhari 730 |
In-book reference | : Book 10, Hadith 124 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 697 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "If I had not found it hard for my followers or the people, I would have ordered them to clean their teeth with Siwak for every prayer."
Reference | : Sahih al-Bukhari 887 |
In-book reference | : Book 11, Hadith 12 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 12 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
The Prophet ordered (Muslims) to give one Sa' of dates or one Sa' of barley as Zakat-ul-Fitr. The people rewarded two Mudds of wheat as equal to that.
Reference | : Sahih al-Bukhari 1507 |
In-book reference | : Book 24, Hadith 107 |
USC-MSA web (English) reference | : Vol. 2, Book 25, Hadith 583 |
(deprecated numbering scheme) |
Narrated Um Kulthum bint `Uqba:
That she heard Allah's Apostle saying, "He who makes peace between the people by inventing good information or saying good things, is not a liar."
Reference | : Sahih al-Bukhari 2692 |
In-book reference | : Book 53, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 857 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
People used to give some of their datepalms to the Prophet (as a gift), till he conquered Bani Quraiza and Bani An-Nadir, whereupon he started returning their favors.
Reference | : Sahih al-Bukhari 3128 |
In-book reference | : Book 57, Hadith 37 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 357 |
(deprecated numbering scheme) |
Narrated Hudhaifa:
The Prophet said to the people of Nijran, "I will send you the most trustworthy man." (Every one of) the companions of the Prophet was looking forward (to be that person). He then sent Abu 'Ubaida.
Reference | : Sahih al-Bukhari 3745 |
In-book reference | : Book 62, Hadith 90 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 88 |
(deprecated numbering scheme) |
It has been narrated by Sa'd b. Abu Waqqas that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1925 |
In-book reference | : Book 33, Hadith 253 |
USC-MSA web (English) reference | : Book 20, Hadith 4722 |
(deprecated numbering scheme) |
Jabir b. Samura reported:
Reference | : Sahih Muslim 428 |
In-book reference | : Book 4, Hadith 128 |
USC-MSA web (English) reference | : Book 4, Hadith 862 |
(deprecated numbering scheme) |
Abu Hazim reported:
Reference | : Sahih Muslim 544b |
In-book reference | : Book 5, Hadith 57 |
USC-MSA web (English) reference | : Book 4, Hadith 1112 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 165 |
In-book reference | : Book 2, Hadith 17 |
English translation | : Vol. 1, Book 2, Hadith 165 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 217 |
In-book reference | : Book 2, Hadith 69 |
English translation | : Vol. 1, Book 2, Hadith 217 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 501 |
In-book reference | : Book 4, Hadith 14 |
English translation | : Vol. 1, Book 4, Hadith 501 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 817 |
In-book reference | : Book 9, Hadith 10 |
English translation | : Vol. 2, Book 4, Hadith 817 |
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ، وَأَبُو نُعَيْمٍ عَنْ سُفْيَانَ، عَنْ حَبِيبٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
قَالَ مَحْمُودٌ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ مَحْمُودٌ وَالصَّحِيحُ حَدِيثُ أَبِي ذَرٍّ .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1987 |
In-book reference | : Book 27, Hadith 93 |
English translation | : Vol. 4, Book 1, Hadith 1987 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2230 |
In-book reference | : Book 33, Hadith 73 |
English translation | : Vol. 4, Book 7, Hadith 2230 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2546 |
In-book reference | : Book 38, Hadith 24 |
English translation | : Vol. 4, Book 12, Hadith 2546 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 867 |
In-book reference | : Book 5, Hadith 24 |
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 1845 |
In-book reference | : Book 18, Hadith 38 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4608 |
In-book reference | : Book 44, Hadith 160 |
English translation | : Vol. 5, Book 44, Hadith 4612 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5014 |
In-book reference | : Book 47, Hadith 30 |
English translation | : Vol. 6, Book 47, Hadith 5017 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5718 |
In-book reference | : Book 51, Hadith 180 |
English translation | : Vol. 6, Book 51, Hadith 5721 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3634 |
In-book reference | : Book 30, Hadith 24 |
English translation | : Vol. 4, Book 30, Hadith 3664 |
Narrated Usamah ibn Umayr al-Huzali:
The rain was falling on the day when the Battle of Hunayn took place. The Prophet (saws), therefore, commanded that the people should offer their prayer in their camps.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1057 |
In-book reference | : Book 2, Hadith 668 |
English translation | : Book 3, Hadith 1052 |
Narrated Simak ibn Harb:
Simak reported on the authority of a man from his people, on the authority of another man from them: I saw that the standard of the Messenger of Allah (saws) was yellow.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2593 |
In-book reference | : Book 15, Hadith 117 |
English translation | : Book 14, Hadith 2587 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: You hear (from me), and others will hear from you; and people will hear from them who heard from you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3659 |
In-book reference | : Book 26, Hadith 19 |
English translation | : Book 25, Hadith 3651 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4316 |
In-book reference | : Book 39, Hadith 26 |
English translation | : Book 38, Hadith 4302 |
Ibn 'Umar said:
They (the people) used to buy grain in the upper part of the market in the same spot without measuring or weighing it. The Messenger of Allah (saws) forbade them to sell it there before removing it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3494 |
In-book reference | : Book 24, Hadith 79 |
English translation | : Book 23, Hadith 3487 |
Reference | : Sunan Abi Dawud 3564 |
In-book reference | : Book 24, Hadith 149 |
English translation | : Book 23, Hadith 3557 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 795 |
In-book reference | : Book 2, Hadith 405 |
English translation | : Book 2, Hadith 795 |
صحيح خ لكنه جعل قوله وكانوا يرون مدرجا من قول الزهري (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1040 |
In-book reference | : Book 2, Hadith 651 |
English translation | : Book 2, Hadith 1035 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 794 |
In-book reference | : Book 4, Hadith 60 |
English translation | : Vol. 1, Book 4, Hadith 794 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3697 |
In-book reference | : Book 33, Hadith 41 |
English translation | : Vol. 5, Book 33, Hadith 3697 |
Reference | : Sunan Ibn Majah 3125 |
In-book reference | : Book 26, Hadith 6 |
English translation | : Vol. 4, Book 26, Hadith 3125 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3018 |
In-book reference | : Book 25, Hadith 137 |
English translation | : Vol. 4, Book 25, Hadith 3018 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3913 |
In-book reference | : Book 35, Hadith 21 |
English translation | : Vol. 5, Book 35, Hadith 3913 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3966 |
In-book reference | : Book 36, Hadith 41 |
English translation | : Vol. 5, Book 36, Hadith 3966 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4046 |
In-book reference | : Book 36, Hadith 121 |
English translation | : Vol. 5, Book 36, Hadith 4046 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4088 |
In-book reference | : Book 36, Hadith 163 |
English translation | : Vol. 5, Book 36, Hadith 4088 |
Grade: | Sahih; al-Bukhari (1292) and Muslim (927) (Darussalam) |
Reference | : Musnad Ahmad 334 |
In-book reference | : Book 2, Hadith 240 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2740 |
In-book reference | : Book 10, Hadith 229 |
حَسَنٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 740 |
In-book reference | : Book 4, Hadith 168 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1485 |
In-book reference | : Book 4, Hadith 885 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1839 |
In-book reference | : Book 6, Hadith 66 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1873 |
In-book reference | : Book 6, Hadith 100 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1905 |
In-book reference | : Book 6, Hadith 131 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4452 |
In-book reference | : Book 22, Hadith 141 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4292 |
In-book reference | : Book 21, Hadith 128 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3819 |
In-book reference | : Book 19, Hadith 32 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3893 |
In-book reference | : Book 19, Hadith 105 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 96 |
In-book reference | : Book 5, Hadith 13 |
English translation | : Book 5, Hadith 96 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 183 |
In-book reference | : Book 9, Hadith 28 |
English translation | : Book 9, Hadith 183 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 286 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 449 |
In-book reference | : Book 25, Hadith 8 |
English translation | : Book 25, Hadith 449 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1103 |
In-book reference | : Book 44, Hadith 3 |
English translation | : Book 44, Hadith 1103 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1171 |
In-book reference | : Book 47, Hadith 18 |
English translation | : Book 47, Hadith 1171 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 56, Hadith 2 |
Arabic/English book reference | : Book 56, Hadith 1306 |
Sunnah.com reference | : Book 5, Hadith 9 |
English translation | : Book 5, Hadith 679 |
Arabic reference | : Book 5, Hadith 658 |
Sunnah.com reference | : Book 2, Hadith 391 |
English translation | : Book 2, Hadith 466 |
Arabic reference | : Book 2, Hadith 469 |
Sunnah.com reference | : Book 2, Hadith 429 |
English translation | : Book 2, Hadith 499 |
Arabic reference | : Book 2, Hadith 501 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 834 |
In-book reference | : Book 10, Hadith 58 |
English translation | : Vol. 1, Book 10, Hadith 835 |
Narrated `Abdullah bin `Amr bin Al `As:
My father got me married to a lady of a noble family, and often used to ask my wife about me, and she used to reply, "What a wonderful man he is! He never comes to my bed, nor has he approached me since he married me." When this state continued for a long period, my father told the story to the Prophet who said to my father, "Let me meet him." Then I met him and he asked me, "How do you fast?" I replied, "I fast daily," He asked, "How long does it take you to finish the recitation of the whole Qur'an?" I replied, "I finish it every night." On that he said, "Fast for three days every month and recite the Qur'an (and finish it) in one month." I said, "But I have power to do more than that." He said, "Then fast for three days per week." I said, "i have the power to do more than that." He said, "Therefore, fast the most superior type of fasting, (that is, the fasting of (prophet) David who used to fast every alternate day; and finish the recitation of the whole Qur'an In seven days." I wish I had accepted the permission of Allah's Apostle as I have become a weak old man. It is said that `Abdullah used to recite one-seventh of the Qur'an during the day-time to some of his family members, for he used to check his memorization of what he would recite at night during the daytime so that it would be easier for him to read at night. And whenever he wanted to gain some strength, he used to give up fasting for some days and count those days to fast for a similar period, for he disliked to leave those things which he used to do during the lifetime of the Prophet.
Reference | : Sahih al-Bukhari 5052 |
In-book reference | : Book 66, Hadith 77 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 572 |
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Abdullah b. Zaid reported that when the Messenger of Allah (may peace be upon him) conquered Hunain he distributed the booty, and he bestowed upon those whose hearts it was intended to win. It was conveyed to him (the Holy Prophet) that the Ansar cherished a desire that they should be given (that very portion) which the people (of Quraish) had got. Upon this the Messenger of Allah (may peace be upon him) stood up and, after having praised Allah and lauded Him, addressed them thus:
Reference | : Sahih Muslim 1061 |
In-book reference | : Book 12, Hadith 183 |
USC-MSA web (English) reference | : Book 5, Hadith 2313 |
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Abu Dawud said: This is operative in the obligatory prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 940 |
In-book reference | : Book 2, Hadith 551 |
English translation | : Book 2, Hadith 940 |
Narrated Anas bin Malik:
I was ten years old when Allah's Apostle arrived at Medina. My mother and aunts used to urge me to serve the Prophet regularly, and I served him for ten years. When the Prophet died I was twenty years old, and I knew about the order of Al-Hijab (veiling of ladies) more than any other person when it was revealed. It was revealed for the first time when Allah's Apostle had consummated his marriage with Zainab bint Jahsh. When the day dawned, the Prophet was a bridegroom and he invited the people to a banquet, so they came, ate, and then all left except a few who remained with the Prophet for a long time. The Prophet got up and went out, and I too went out with him so that those people might leave too. The Prophet proceeded and so did I, till he came to the threshold of `Aisha's dwelling place. Then thinking that these people have left by then, he returned and so did I along with him till he entered upon Zainab and behold, they were still sitting and had not gone. So the Prophet again went away and I went away along with him. When we reached the threshold of `Aisha's dwelling place, he thought that they had left, and so he returned and I too, returned along with him and found those people had left. Then the Prophet drew a curtain between me and him, and the Verses of Al-Hijab were revealed.
Reference | : Sahih al-Bukhari 5166 |
In-book reference | : Book 67, Hadith 101 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 95 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to pay the zakat al-fitr for those slaves of his that were at Wadi'l-Qura and Khaybar.
Yahya related to me that Malik said, "The best that I have heard about the zakat al-fitr is that a man has to pay for every person that he is responsible for supporting and whom he must support. He has to pay forall his mukatabs, his mudabbars, and his ordinary slaves, whether they are present or absent, as long as they are muslim, and whether or not they are fortrade. However, he does not have to pay zakat on any of them that are not muslim."
Malik said, concerning a runaway slave, "I think that his master should pay the zakat fo rhim whether or not he knows where he is, if it has not been long since the slave ran away and his master hopes that he is still alive and will return. If it has been a long time since he ran away and his master has despaired of him returning then I do not think that he should pay zakat for him.'
Malik said, "The zakat al-fitr has to be paid by people living in the desert (i.e. nomadic people) just as it has to be paid by people living in villages (i.e. settled people), because the Messenger of Allah, may Allah bless him and grant him peace, made the zakat al-fitr at the end of Ramadan obligatory on every muslim, whether freeman or slave, male or female."
USC-MSA web (English) reference | : Book 17, Hadith 52 |
Arabic reference | : Book 17, Hadith 628 |
Narrated Ibn `Abbas:
The Prophet once came out to us and said, "Some nations were displayed before me. A prophet would pass in front of me with one man, and another with two men, and another with a group of people. and another with nobody with him. Then I saw a great crowd covering the horizon and I wished that they were my followers, but it was said to me, 'This is Moses and his followers.' Then it was said to me, 'Look'' I looked and saw a big gathering with a large number of people covering the horizon. It was said, "Look this way and that way.' So I saw a big crowd covering the horizon. Then it was said to me, "These are your followers, and among them there are 70,000 who will enter Paradise without (being asked about their) accounts. " Then the people dispersed and the Prophet did not tell who those 70,000 were. So the companions of the Prophet started talking about that and some of them said, "As regards us, we were born in the era of heathenism, but then we believed in Allah and His Apostle . We think however, that these (70,000) are our offspring." That talk reached the Prophet who said, "These (70,000) are the people who do not draw an evil omen from (birds) and do not get treated by branding themselves and do not treat with Ruqya, but put their trust (only) in their Lord." then 'Ukasha bin Muhsin got up and said, "O Allah's Apostle! Am I one of those (70,000)?" The Prophet said, "Yes." Then another person got up and said, "Am I one of them?" The Prophet said, " 'Ukasha has anticipated you."
Reference | : Sahih al-Bukhari 5752 |
In-book reference | : Book 76, Hadith 67 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 648 |
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Narrated Sahl bin Sa`d As-Saidi:
There was some quarrel (sighting) among Bani `Amr, and when this news reached the Prophet, he offered the Zuhr prayer and went to establish peace among them. In the meantime the time of `Asr prayer was due, Bilal pronounced the Adhan and then the Iqama for the prayer and requested Abu Bakr (to lead the prayer) and Abu Bakr went forward. The Prophet arrived while Abu Bakr was still praying. He entered the rows of praying people till he stood behind Abu Bakr in the (first) row. The people started clapping, and it was the habit of Abu Bakr that whenever he stood for prayer, he never glanced side-ways till he had finished it, but when Abu Bakr observed that the clapping was not coming to an end, he looked and saw the Prophet standing behind him. The Prophet beckoned him to carry on by waving his hand. Abu Bakr stood there for a while, thanking Allah for the saying of the Prophet and then he retreated, taking his steps backwards. When the Prophet saw that, he went ahead and led the people in prayer. When he finished the prayer, he said, "O Abu Bakr! What prevented you from carrying on with the prayer after I beckoned you to do so?" Abu Bakr replied, "It does not befit the son of Abi Quhafa to lead the Prophet in prayer." Then the Prophet said to the people, "If some problem arises during prayers, then the men should say, Subhan Allah!; and the women should clap." (See Hadith No. 652, Vol. 1)
Reference | : Sahih al-Bukhari 7190 |
In-book reference | : Book 93, Hadith 52 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 300 |
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Narrated Sahl bin Sa`d As-Sa`idi:
Allah's Apostle went to establish peace among Bani `Amr bin `Auf. In the meantime the time of prayer was due and the Mu'adh-dhin went to Abu Bakr and said, "Will you lead the prayer, so that I may pronounce the Iqama?" Abu Bakr replied in the affirmative and led the prayer. Allah's Apostle came while the people were still praying and he entered the rows of the praying people till he stood in the (first row). The people clapped their hands. Abu Bakr never glanced sideways in his prayer but when the people continued clapping, Abu Bakr looked and saw Allah's Apostle. Allah's Apostle beckoned him to stay at his place. Abu Bakr raised his hands and thanked Allah for that order of Allah's Apostle and then he retreated till he reached the first row. Allah's Apostle went forward and led the prayer. When Allah's Apostle finished the prayer, he said, "O Abu Bakr! What prevented you from staying when I ordered you to do so?" Abu Bakr replied, "How can Ibn Abi Quhafa (Abu Bakr) dare to lead the prayer in the presence of Allah's Apostle?" Then Allah's Apostle said, "Why did you clap so much? If something happens to anyone during his prayer he should say Subhan Allah. If he says so he will be attended to, for clapping is for women."
Reference | : Sahih al-Bukhari 684 |
In-book reference | : Book 10, Hadith 78 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 652 |
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It has been reported on the authority of Anas b. Malik that some people came to the Messenger of Allah (may peace be upon him) and said to him:
Reference | : Sahih Muslim 677k |
In-book reference | : Book 33, Hadith 212 |
USC-MSA web (English) reference | : Book 20, Hadith 4682 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3803 |
In-book reference | : Book 49, Hadith 203 |
English translation | : Vol. 1, Book 46, Hadith 3803 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3256 |
In-book reference | : Book 47, Hadith 308 |
English translation | : Vol. 5, Book 44, Hadith 3256 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1865 |
In-book reference | : Book 18, Hadith 58 |
Sunnah.com reference | : Book 2, Hadith 444 |
English translation | : Book 2, Hadith 512 |
Arabic reference | : Book 2, Hadith 514 |
Malik related to me that he heard that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, made a settlement with her mukatab for an agreed amount of gold and silver.
Malik said, "The generally agreed on way of doing things among us in the case of a mukatab who is shared by two partners, is that one of them cannot make a settlement with him for an agreed price according to his portion without the consent of his partner. That is because the slave and his property are owned by both of them, and so one of them is not permitted to take any of the property except with the consent of his partner. If one of them settled with the mukatab and his partner did not, and he took the agreed price, and then the mukatab died while he had property or was unable to pay, the one who settled would not have anything of the mukatab's property and he could not return that for which he made settlement so that his right to the slave's person would return to him. However, when someone settles with a mukatab with the permission of his partner and then the mukatab is unable to pay, it is preferable that the one who broke with him return what he has taken from the mukatab for the severance and he can have back his portion of the mukatab. He can do that. If the mukatab dies and leaves property, the partner who has kept hold of the kitaba is paid in full the amount of the kitaba which remains to him against the mukatab from the mukatab's property. Then what remains of property of the mukatab is between the partner who broke with him and his partner, according to their shares in the mukatab. If one of the partners breaks off with him and the other keeps the kitaba, and the mukatab is unable to pay, it is said to the partner who settled with him, 'If you wish to give your partner half of what you took so the slave is divided between you, then do so. If you refuse, then all of the slave belongs to the one who held on to possession of the slave.' "
Malik spoke about a mukatab who was shared between two men and one of them made a settlement with him with the permission of his partner. Then the one who retained possession of the slave demanded the like of that for which his partner had settled or more than that and the mukatab could not pay it. He said, "The mukatab is shared between them because the man has only demanded what is owed to him. If he demands less than what the one who settled with him took and the mukatab can not manage that, and the one who settled with him prefers to return to his partner half of what he took so the slave is divided in halves between them, he can do that. If he refuses then all of the slave belongs to the one who did not settle with him. If the mukatab dies and leaves property, and the one who settled with him prefers to return to his companion half of what he has taken so the inheritance is divided between them, he can do that. If the one who has kept the kitaba takes the like of what the one who has settled with him took, or more, the inheritance is between them according to their shares in the slave because he is only taking his right."
Malik spoke about a mukatab who was shared between two men and one of them made a settlement with him for half of what was due to him with the permission of his partner, and then the one who retained possession of the slave took less than what his partner settled with him for and the mukatab was unable to pay. He said, "If the one who made a settlement with the slave prefers to return half of what he was awarded to his partner, the slave is divided between them. If he refuses to return it, the one who retained possession has the portion of the share for which his partner made a settlement with the mukatab."
Malik said, "The explanation of that is that the slave is divided in two halves between them. They write him a kitaba together and then one of them makes a settlement with the mukatab for half his due with the permission of his partner. That is a fourth of all the slave. Then the mukatab is unable to continue, so it is said to the one who settled with him, 'If you wish, return to your partner half of what you were awarded and the slave is divided equally between you.' If he refuses, the one who held to the kitaba takes in full the fourth of his partner for which he made settlement with the mukatab. He had half the slave, so that now gives him three-fourths of the slave. The one who broke off has a fourth of the slave because he refused to return the equivalent of the fourth share for which he settled."
Malik spoke about a mukatab whose master made a settlement with him and set him free and what remained of his severance was written against him as debt, then the mukatab died and people had debts against him. He said, "His master does not share with the creditors because of what he is owed from the severance. The creditors begin first."
Malik said, "A mukatab cannot break with his master when he owes debts to people. He would be set free and have nothing because the people who hold the debts are more entitled to his property than his master. That is not permitted for him."
Malik said, "According to the way things are done among us, there is no harm if a man gives a kitaba to his slave and settles with him for gold and reduces what he is owed of the kitaba provided that only the gold is paid immediately. Whoever disapproves of that does so because he puts it in the category of a debt which a man has against another man for a set term. He gives him a reduction and he pays it immediately. This is not like that debt. The breaking of the mukatab with his master is dependent on his giving money to speed up the setting free. Inheritance, testimony and the hudud are obliged for him and the inviolability of being set free is established for him. He is not buying dirhams for dirhams or gold for gold. Rather it is like a man who having said to his slave, 'Bring me such-and-such an amount of dinars and you are free', then reduces that for him, saying, 'If you bring me less than that, you are free.' That is not a fixed debt. Had it been a fixed debt, the master would have shared with the creditors of the mukatab when he died or went bankrupt. His claim on the property of the mukatab would join theirs."
USC-MSA web (English) reference | : Book 39, Hadith 5 |
Arabic reference | : Book 39, Hadith 1496 |
Narrated Abu Hazim:
Shahl bin Sa`d said, "A lady came with a Burda. Sahl then asked (the people), "Do you know what Burda is?" Somebody said, "Yes. it is a Shamla with a woven border." Sahl added, "The lady said, 'O Allah's Apostle! I have knitted this (Burda) with my own hands for you to wear it." Allah's Apostle took it and he was in need of it. Allah's Apostle came out to us and he was wearing it as an Izar. A man from the people felt it and said, 'O Allah's Apostle! Give it to me to wear.' The Prophet s said, 'Yes.' Then he sat there for some time (and when he went to his house), he folded it and sent it to him. The people said to that man, 'You have not done a right thing. You asked him for it, though you know that he does not put down anybody's request.' The man said, 'By Allah! I have only asked him so that it may be my shroud when I die." Sahl added, "Late it was his shroud."
Reference | : Sahih al-Bukhari 5810 |
In-book reference | : Book 77, Hadith 28 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 701 |
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Narrated Salama:
We went out with the Prophet to Khaibar. A man (from the companions) said, "O 'Amir! Let us hear some of your Huda (camel-driving songs.)" So he sang some of them (i.e. a lyric in harmony with the camels walk). The Prophet said, "Who is the driver (of these camels)?" They said, "Amir." The Prophet said, "May Allah bestow His Mercy on him !" The people said, "O Allah's Apostle! Would that you let us enjoy his company longer!" Then 'Amir was killed the following morning. The people said, "The good deeds of 'Amir are lost as he has killed himself." I returned at the time while they were talking about that. I went to the Prophet and said, "O Allah's Prophet! Let my father be sacrificed for you! The people claim that 'Amir's good deeds are lost." The Prophet said, "Whoever says so is a liar, for 'Amir will have a double reward as he exerted himself to obey Allah and fought in Allah's Cause. No other way of killing would have granted him greater reward."
Reference | : Sahih al-Bukhari 6891 |
In-book reference | : Book 87, Hadith 29 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 29 |
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