Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2134 |
In-book reference | : Book 32, Hadith 2 |
English translation | : Vol. 4, Book 6, Hadith 2134 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3518 |
In-book reference | : Book 27, Hadith 130 |
English translation | : Vol. 4, Book 27, Hadith 3548 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3418 |
In-book reference | : Book 24, Hadith 3 |
English translation | : Book 23, Hadith 3411 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1640 |
In-book reference | : Book 9, Hadith 85 |
English translation | : Book 9, Hadith 1636 |
Grade: | Sahih (Darussalam), al-Bukhari (2375) and Muslim (1979)] (Darussalam) |
Reference | : Musnad Ahmad 1201 |
In-book reference | : Book 5, Hadith 610 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3452 |
In-book reference | : Book 48, Hadith 83 |
English translation | : Vol. 6, Book 45, Hadith 3452 |
Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him:
Reference | : Sahih Muslim 2409 |
In-book reference | : Book 44, Hadith 59 |
USC-MSA web (English) reference | : Book 31, Hadith 5924 |
(deprecated numbering scheme) |
Arabic reference | : Book 2, Hadith 1299 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2657 |
In-book reference | : Book 10, Hadith 148 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3327 |
In-book reference | : Book 13, Hadith 241 |
Yahya related to me from Malik from Abu'z-Zubayr al-Makki from Ata ibn Abi Rabah that Abdullah ibn Abbas was asked about a man who had had intercourse with his wife while at Mina before he had done the tawaf al-ifada, and he told him to sacrifice an animal.
USC-MSA web (English) reference | : Book 20, Hadith 164 |
Arabic reference | : Book 20, Hadith 866 |
That the Messenger of Allah (saw) said: "The forelocks of horses contain good until the Day of Judgement. The horse is for three (purposes): It is for one man a reward, and it is for one man a shelter (from poverty), and it is from one man a burden. As for the one who acquires it for the cause of Allah and then prepares it for that; it is for him a reward, nothing disappears into its stomach except that Allah writes it for him as a reward."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Malik bin Anas narrated similar to this Hadith from Zaid bin Aslam from Abu Salih from Abu Hurairah, from the Prophet (saws).
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1636 |
In-book reference | : Book 22, Hadith 18 |
English translation | : Vol. 3, Book 20, Hadith 1636 |
Narrated Khabbab bin Al-Arat:
We complained to Allah's Apostle (of the persecution inflicted on us by the infidels) while he was sitting in the shade of the Ka`ba, leaning over his Burd (i.e. covering sheet). We said to him, "Would you seek help for us? Would you pray to Allah for us?" He said, "Among the nations before you a (believing) man would be put in a ditch that was dug for him, and a saw would be put over his head and he would be cut into two pieces; yet that (torture) would not make him give up his religion. His body would be combed with iron combs that would remove his flesh from the bones and nerves, yet that would not make him abandon his religion. By Allah, this religion (i.e. Islam) will prevail till a traveler from Sana (in Yemen) to Hadrarmaut will fear none but Allah, or a wolf as regards his sheep, but you (people) are hasty.
Reference | : Sahih al-Bukhari 3612 |
In-book reference | : Book 61, Hadith 119 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 809 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2390 |
In-book reference | : Book 22, Hadith 301 |
English translation | : Vol. 3, Book 22, Hadith 2392 |
Arabic reference | : Book 21, Hadith 2943 |
That the Messenger of Allah (saws) said: "Do not practice An-Najsh."
[He said:] There are narrations on this topic from Ibn 'Umar and Anas.
[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they disliked An-Najsh.
[Abu 'Eisa said:] An-Najsh is when a man who knows about the goods comes to the owner of the goods to offer him more than what it is worth, doing so in the presence of the buyer. He intends to seduce the buyer while he himself does not want to buy it, rather he only wants to deceive the buyer with his offer. And this is type of deceit.
Ash-Shafi'i said: "If a man commits An-Najsh the he has sinned due to what he has done, but the sale is permissible, because the buyer did not commit An-Najsh."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1304 |
In-book reference | : Book 14, Hadith 107 |
English translation | : Vol. 1, Book 12, Hadith 1304 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2718 |
In-book reference | : Book 10, Hadith 207 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 434 |
In-book reference | : Book 4, Hadith 39 |
English translation | : Vol. 1, Book 4, Hadith 434 |
Malik related to me that he heard that Umar ibn Abd al-Aziz gave a judgement about the mudabbar who did an injury. He said, "The master must surrender what he owns of him to the injured person. He is made to serve the injured person and recompense (in the form of service) is taken from him as the blood-money of the injury. If he completes that before his master dies, he reverts to his master."
Malik said, "The generally agreed on way of doing things in our community about a mudabbar who does an injury and then his master dies and the master has no property except him is that the third (allowed to be bequeathed) is freed, and then the blood-money for the in jury is divided into thirds. A third of the blood-money is against the third of him which was set free, and two-thirds are against the two-thirds which the heirs have. If they wish, they surrender what they have of him to the party with the injury, and if they wish, they give the injured person two-thirds of the blood-money and keep their portion of the slave. That is because that injury is a criminal action by the slave and it is not a debt against the master by which whatever setting free and tadbir the master had done would be abrogated. If there were a debt to people held against the master of the slave, as well as the criminal action of the slave, part of the mudabbar would be sold in proportion to the blood-money of the injury and according to the debt. Then one would begin with the blood-money which was for the criminal action of the slave and it would be paid from the price of the slave. Then the debt of his master would be paid, and then one would look at what remained after that of the slave. His third would b be set free, and two-thirds of him would belong to the heirs. That is because the criminal action of the slave is more important than the debt of his master. That is because, if the man dies and leaves a mudabbar slave whose value is one hundred and fifty dinars, and the slave strikes a free man on the head with a blow that lays open the skull, and the blood-money is fifty dinars, and the master of the slave has a debt of fifty dinars, one begins with the fifty dinars which are the blood-money of the head wound, and it is paid from the price of the slave. Then the debt of the master is paid. Then one looks at what remains of the slave, and a third of him is set free and two-thirds of him remain for the heirs. The blood-money is more pressing against his person than the debt of ...
USC-MSA web (English) reference | : Book 40, Hadith 7 |
Arabic reference | : Book 40, Hadith 1502 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 499 |
In-book reference | : Book 2, Hadith 109 |
English translation | : Book 2, Hadith 499 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4417 |
In-book reference | : Book 22, Hadith 106 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2952 |
In-book reference | : Book 11, Hadith 187 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1192 |
In-book reference | : Book 48, Hadith 18 |
English translation | : Book 48, Hadith 1192 |
Reference | : Bulugh al-Maram 119 |
In-book reference | : Book 1, Hadith 144 |
English translation | : Book 1, Hadith 128 |
Arabic reference | : Book 31, Hadith 7112 |
Arabic reference | : Book 1, Hadith 1154 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 227 |
In-book reference | : Introduction, Hadith 227 |
English translation | : Vol. 1, Book 1, Hadith 227 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 509 |
In-book reference | : Book 4, Hadith 102 |
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 998 |
In-book reference | : Book 5, Hadith 422 |
Grade: | Da'if (Darussalam) because it is defected] (Darussalam) |
Reference | : Musnad Ahmad 1274 |
In-book reference | : Book 5, Hadith 680 |
Narrated `Abdullah bin `Umar:
The Prophet passed by a man who was admonishing his brother regarding Haya' (pious shyness from committing religeous indiscretions) and was saying, "You are very shy, and I am afraid that might harm you." On that, Allah's Apostle said, "Leave him, for Haya' is (a part) of Faith."
Reference | : Sahih al-Bukhari 6118 |
In-book reference | : Book 78, Hadith 145 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 139 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 248 |
In-book reference | : Introduction, Hadith 248 |
[Muslim].
Reference | : Riyad as-Salihin 1630 |
In-book reference | : Book 17, Hadith 120 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1219 |
In-book reference | : Book 13, Hadith 41 |
English translation | : Vol. 2, Book 13, Hadith 1220 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1262 |
In-book reference | : Book 13, Hadith 84 |
English translation | : Vol. 2, Book 13, Hadith 1263 |
Narrated Ibn `Abbas:
While a man was riding (his Mount) in `Arafat, he fell down from it (his Mount) and broke his neck (and died). The Prophet said, "Wash him with water and Sidr and shroud him in two pieces of cloth, and neither perfume him, nor cover his head, for he will be resurrected on the Day of Resurrection saying, 'Labbaik,' (i.e. like a pilgrim)."
Reference | : Sahih al-Bukhari 1265 |
In-book reference | : Book 23, Hadith 26 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 355 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4502 |
In-book reference | : Book 44, Hadith 54 |
English translation | : Vol. 5, Book 44, Hadith 4506 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4794 |
In-book reference | : Book 45, Hadith 89 |
English translation | : Vol. 5, Book 45, Hadith 4798 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 5 |
In-book reference | : Introduction, Hadith 5 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3813 |
In-book reference | : Book 35, Hadith 53 |
English translation | : Vol. 4, Book 35, Hadith 3844 |
Narrated Anas ibn Malik:
I saw the Apostle (saws) would descend from the pulpit and a man stop him for his need. He would remain standing with him until his need was fulfilled. Then he would stand and pray.
Abu Dawud said: This tradition is not well known from the narrator Thabit. Jarir b. Hazim is the only narrator of this tradition.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1120 |
In-book reference | : Book 2, Hadith 731 |
English translation | : Book 3, Hadith 1115 |
'Abdullah b. Abu Qatada reported on the authority of his father (Allah be pleased with him) that they went out with the Messenger of Allah (may peace be upon him) and they were Muhrim except Abu Qatada. The rest of the hadith Is the same (but with the exception of these words):
Reference | : Sahih Muslim 1196h |
In-book reference | : Book 15, Hadith 68 |
USC-MSA web (English) reference | : Book 7, Hadith 2714 |
(deprecated numbering scheme) |
Amr b. Dinar said:
Reference | : Sahih Muslim 1234a |
In-book reference | : Book 15, Hadith 207 |
USC-MSA web (English) reference | : Book 7, Hadith 2848 |
(deprecated numbering scheme) |
Jabir is reported to have said:
Reference | : Sahih Muslim 997d |
In-book reference | : Book 27, Hadith 86 |
USC-MSA web (English) reference | : Book 15, Hadith 4116 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 853 |
In-book reference | : Book 2, Hadith 463 |
English translation | : Book 2, Hadith 852 |
Arabic reference | : Book 21, Hadith 2914 |
Narrated Anas bin Malik:
"Whenever the Prophet passed by (my mother Um-Sulaim) he used to enter her and greet her. Anas further said: Once the Prophet way a bridegroom during his marriage with Zainab, Um Sulaim said to me, "Let us give a gift to Allah's Apostle ." I said to her, "Do it." So she prepared Haisa (a sweet dish) made from dates, butter and dried yoghurt and she sent it with me to him. I took it to him and he said, "Put it down," and ordered me to call some men whom he named, and to invite whomever I would meet. I did what he ordered me to do, and when I returned, I found the house crowded with people and saw the Prophet keeping his hand over the Haisa and saying over it whatever Allah wished (him to say). Then he called the men in batches of ten to eat of it, and he said to them, "Mention the Name of Allah, and each man should eat of the dish the nearest to him." When all of them had finished their meals, some of them left and a few remained there talking, over which I felt unhappy. Then the Prophet went out towards the dwelling places (of his wives) and I too, went out after him and told him that those people had left. Then he returned and entered his dwelling place and let the curtains fall while I was in (his) dwelling place, and he was reciting the Verses:-- 'O you who believe! Enter not the Prophet's house until leave is given you for a meal, (and then) not (as early as) to what for its preparation. But when you are invited, enter, and when you have taken your meals, disperse without sitting for a talk. Verily such (behavior) annoys the Prophet; and he would be shy of (asking) you (to go), but Allah is not shy of (telling you) the Truth.' (33-53) Abu Uthman said: Anas said, "I served the Prophet for ten years."
Reference | : Sahih al-Bukhari 5163 |
In-book reference | : Book 67, Hadith 98 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 92 |
(deprecated numbering scheme) |
'A'Isha reported:
Reference | : Sahih Muslim 2770c |
In-book reference | : Book 50, Hadith 67 |
USC-MSA web (English) reference | : Book 37, Hadith 6675 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, forbade shighar, which meant one man giving his daughter in marriage to another man on the condition that the other gave his daughter to him in marriage without either of them paying the bride-price.
USC-MSA web (English) reference | : Book 28, Hadith 24 |
Arabic reference | : Book 28, Hadith 1118 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 2 |
In-book reference | : Book 1, Hadith 1 |
[Muslim].
Reference | : Riyad as-Salihin 1810 |
In-book reference | : Book 18, Hadith 3 |
Arabic reference | : Book 1, Hadith 1009 |
It was narrated from Humran, the freed slave of ‘Uthman, that he saw `Uthman (رضي الله عنه) call for a vessel,... and he mentioned a similar report.
Grade: | Sahih (Darussalam) [, al-Bukhari (159) and Muslim (226)] Sahih hadeeth and it is repeat of the previous report] (Darussalam) |
Reference | : Musnad Ahmad 418, 419 |
In-book reference | : Book 4, Hadith 18 |
Reference | : Sunan Ibn Majah 707 |
In-book reference | : Book 3, Hadith 2 |
English translation | : Vol. 1, Book 3, Hadith 707 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 209 |
In-book reference | : Introduction, Hadith 209 |
Narrated Abu Huraira:
Once the Prophet entered the mosque, a man came in, offered the prayer and greeted the Prophet. The Prophet returned his greeting and said to him, "Go back and pray again for you have not prayed." The man offered the prayer again, came back and greeted the Prophet. He said to him thrice, "Go back and pray again for you have not prayed." The man said, "By Him Who has sent you with the truth! I do not know a better way of praying. Kindly teach Me how to pray." He said, "When you stand for the prayer, say Takbir and then recite from the Qur'an what you know and then bow with calmness till you feel at ease, then rise from bowing till you stand straight. Afterwards prostrate calmly till you feel at ease and then raise (your head) and sit with Calmness till you feel at ease and then prostrate with calmness till you feel at ease in prostration and do the same in the whole of your prayer."
Reference | : Sahih al-Bukhari 793 |
In-book reference | : Book 10, Hadith 188 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 759 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3561 |
In-book reference | : Book 48, Hadith 192 |
English translation | : Vol. 6, Book 46, Hadith 3561 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3012 |
In-book reference | : Book 47, Hadith 64 |
English translation | : Vol. 5, Book 44, Hadith 3012 |
Narrated Rifa'ah ibn Rafi':
This version (of Hadith No 856) adds: The Messenger of Allah (saws) said: The prayer of any of you is not complete until he performs ablution perfectly, as Allah, the Exalted, has ordered you. He should wash his face and hands up to the elbows, and wipe his head and (wash) his feet up to the ankles. Then he should exalt Allah and praise Him. Then he should recite the Qur'an as much as it is convenient for him.
(Narrator then narrated the tradition like Hammad's, No. 856). He said: He then utter the takbir and prostration himself so that his face is at rest.
Hammam (sub-narrator) said: Sometimes he reported: So that his forehead is at rest on the ground, and his joints return to their places and are loosened. Then he should say the takbir and then sit right on his hips and erect his back. He described the nature of prayer in this way by offering four rak'ahs until he finished it. The prayer of any of you is not complete unless he does so.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 858 |
In-book reference | : Book 2, Hadith 468 |
English translation | : Book 3, Hadith 857 |
Ibn Abbas (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1206b,c |
In-book reference | : Book 15, Hadith 102 |
USC-MSA web (English) reference | : Book 7, Hadith 2747 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1499 |
In-book reference | : Book 19, Hadith 9 |
English translation | : Vol. 3, Book 17, Hadith 1499 |
Narrated Abaya bin Rifaa:
My grandfather, Rafi` said, "We were in the company of the Prophet at DhulHulaifa, and the people suffered from hunger. We got some camels and sheep (as booty) and the Prophet was still behind the people. They hurried and put the cooking pots on the fire. (When he came) he ordered that the cooking pots should be upset and then he distributed the booty (amongst the people) regarding ten sheep as equal to one camel then a camel fled and the people chased it till they got tired, as they had a few horses (for chasing it). So a man threw an arrow at it and caused it to stop (with Allah's Permission). On that the Prophet said, 'Some of these animals behave like wild beasts, so, if any animal flee from you, deal with it in the same way." My grandfather asked (the Prophet ), "We hope (or are afraid) that we may meet the enemy tomorrow and we have no knives. Can we slaughter our animals with canes?" Allah's Apostle replied, "If the instrument used for killing causes the animal to bleed profusely and if Allah's Name is mentioned on killing it, then eat its meat (i.e. it is lawful) but won't use a tooth or a nail and I am telling you the reason: A tooth is a bone (and slaughtering with a bone is forbidden ), and a nail is the slaughtering instrument of the Ethiopians."
Reference | : Sahih al-Bukhari 3075 |
In-book reference | : Book 56, Hadith 280 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 309 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab said, "If a man does not find the means to spend on his wife, they are to be separated . "
Malik said, "That is what I saw the people of knowledge in our city doing."
29.30 Idda of Widows when Pregnant
USC-MSA web (English) reference | : Book 29, Hadith 82 |
Arabic reference | : Book 29, Hadith 1245 |
Narrated Abdullah Ibn Abbas:
Ibn Umar misunderstood (the Qur'anic verse, "So come to your tilth however you will")--may Allah forgive him. The fact is that this clan of the Ansar, who were idolaters, lived in the company of the Jews who were the people of the Book. They (the Ansar) accepted their superiority over themselves in respect of knowledge, and they followed most of their actions. The people of the Book (i.e. the Jews) used to have intercourse with their women on one side alone (i.e. lying on their backs). This was the most concealing position for (the vagina of) the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely, and seek pleasure with them from in front and behind and laying them on their backs.
When the muhajirun (the immigrants) came to Medina, a man married a woman of the Ansar. He began to do the same kind of action with her, but she disliked it, and said to him: We were approached on one side (i.e. lying on the back); do it so, otherwise keep away from me. This matter of theirs spread widely, and it reached the Messenger of Allah (saws).
So Allah, the Exalted, sent down the Qur'anic verse: "Your wives are a tilth to you, so come to your tilth however you will," i.e. from in front, from behind or lying on the back. But this verse meant the place of the delivery of the child, i.e. the vagina.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2164 |
In-book reference | : Book 12, Hadith 119 |
English translation | : Book 11, Hadith 2159 |
Arabic reference | : Book 11, Hadith 2188 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 143 |
In-book reference | : Book 1, Hadith 143 |
English translation | : Vol. 1, Book 1, Hadith 143 |
Hudain b. al-Mundhir Abu Sasan reported:
Reference | : Sahih Muslim 1707a |
In-book reference | : Book 29, Hadith 60 |
USC-MSA web (English) reference | : Book 17, Hadith 4231 |
(deprecated numbering scheme) |
Narrated Abu Huraira and Zaid bin Khalid:
Two men sued each other before the Prophet.
Reference | : Sahih al-Bukhari 7258, 7259 |
In-book reference | : Book 95, Hadith 13 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 364 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 283 |
In-book reference | : Book 1, Hadith 17 |
English translation | : Vol. 1, Book 1, Hadith 283 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3886 |
In-book reference | : Book 34, Hadith 60 |
English translation | : Vol. 5, Book 34, Hadith 3886 |
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "Surely! Everyone of you is a guardian and is responsible for his charges: The Imam (ruler) of the people is a guardian and is responsible for his subjects; a man is the guardian of his family (household) and is responsible for his subjects; a woman is the guardian of her husband's home and of his children and is responsible for them; and the slave of a man is a guardian of his master's property and is responsible for it. Surely, everyone of you is a guardian and responsible for his charges."
Reference | : Sahih al-Bukhari 7138 |
In-book reference | : Book 93, Hadith 2 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 252 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 908 |
In-book reference | : Book 9, Hadith 101 |
English translation | : Vol. 2, Book 4, Hadith 908 |
Reference | : Mishkat al-Masabih 5488 |
In-book reference | : Book 27, Hadith 109 |
Ibn Umar (Allah be pleased with them) said that Allah's Messenger (may peace be upon him) prohibited Shighar which means that a man gives his daughter in marriage on the condition that the other gives his daughter to him in marriage with- out any dower being paid by either.
Reference | : Sahih Muslim 1415a |
In-book reference | : Book 16, Hadith 67 |
USC-MSA web (English) reference | : Book 8, Hadith 3295 |
(deprecated numbering scheme) |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 26 |
In-book reference | : Book 1, Hadith 24 |
Reference | : Sunan Ibn Majah 252 |
In-book reference | : Introduction, Hadith 252 |
English translation | : Vol. 1, Book 1, Hadith 252 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2897 |
In-book reference | : Book 45, Hadith 23 |
English translation | : Vol. 5, Book 42, Hadith 2897 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 810 |
In-book reference | : Book 9, Hadith 2 |
English translation | : Vol. 2, Book 4, Hadith 810 |
Arabic reference | : Book 20, Hadith 2752 |
And it's meaning is to put (one's) hands on his waist.
وَمَعْنَاهُ : أَنْ يَجْعَلَ يَدَهُ عَلَى خَاصِرَتِهِ 2
Sunnah.com reference | : Book 2, Hadith 105 |
English translation | : Book 2, Hadith 236 |
Arabic reference | : Book 2, Hadith 238 |
Narrated Rafi' ibn Khadij:
We went out with the Messenger of Allah (saws) on a journey, and we had on our saddles and camels garments consisting of red warp of wool. The Messenger of Allah (saws) said: Do I not see that red colour has dominated you. We then got up quickly on account of this saying of the Messenger of Allah (saws) and some of our camels ran away. We then took the garments and withdrew them.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4070 |
In-book reference | : Book 34, Hadith 51 |
English translation | : Book 33, Hadith 4059 |
Reference | : Sunan Ibn Majah 1211 |
In-book reference | : Book 5, Hadith 409 |
English translation | : Vol. 1, Book 5, Hadith 1211 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 330 |
In-book reference | : Book 2, Hadith 182 |
English translation | : Vol. 1, Book 2, Hadith 330 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 655 |
In-book reference | : Book 7, Hadith 39 |
English translation | : Vol. 2, Book 2, Hadith 655 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2227 |
In-book reference | : Book 33, Hadith 70 |
English translation | : Vol. 4, Book 7, Hadith 2227 |
Reference | : Jami` at-Tirmidhi 2311 |
In-book reference | : Book 36, Hadith 8 |
English translation | : Vol. 4, Book 10, Hadith 2311 |
Arabic reference | : Book 22, Hadith 3117 |
Narrated `Abdullah bin `Abbas:
`Umar bin Al-Khattab departed for Sham and when he reached Sargh, the commanders of the (Muslim) army, Abu 'Ubaida bin Al-Jarrah and his companions met him and told him that an epidemic had broken out in Sham. `Umar said, "Call for me the early emigrants." So `Umar called them, consulted them and informed them that an epidemic had broken out in Sham. Those people differed in their opinions. Some of them said, "We have come out for a purpose and we do not think that it is proper to give it up," while others said (to `Umar), "You have along with you. other people and the companions of Allah's Apostle so do not advise that we take them to this epidemic." `Umar said to them, "Leave me now." Then he said, "Call the Ansar for me." I called them and he consulted them and they followed the way of the emigrants and differed as they did. He then said to them, Leave me now," and added, "Call for me the old people of Quraish who emigrated in the year of the Conquest of Mecca." I called them and they gave a unanimous opinion saying, "We advise that you should return with the people and do not take them to that (place) of epidemic." So `Umar made an announcement, "I will ride back to Medina in the morning, so you should do the same." Abu 'Ubaida bin Al-Jarrah said (to `Umar), "Are you running away from what Allah had ordained?" `Umar said, "Would that someone else had said such a thing, O Abu 'Ubaida! Yes, we are running from what Allah had ordained to what Allah has ordained. Don't you agree that if you had camels that went down a valley having two places, one green and the other dry, you would graze them on the green one only if Allah had ordained that, and you would graze them on the dry one only if Allah had ordained that?" At that time `Abdur-Rahman bin `Auf, who had been absent because of some job, came and said, "I have some knowledge about this. I have heard Allah's Apostle saying, 'If you hear about it (an outbreak of plague) in a land, do not go to it; but if plague breaks out in a country where you are staying, do not run away from it.' " `Umar thanked Allah and returned to Medina.
Reference | : Sahih al-Bukhari 5729 |
In-book reference | : Book 76, Hadith 44 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 625 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3795 |
In-book reference | : Book 49, Hadith 194 |
English translation | : Vol. 1, Book 46, Hadith 3795 |
Grade: | Isnād Sahīh (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
إسنادہ صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 73 |
In-book reference | : Book 1, Hadith 67 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4188 |
In-book reference | : Book 21, Hadith 27 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3987 |
In-book reference | : Book 19, Hadith 199 |
Narrated Ibn `Abbas:
When Abu Dhar received the news of the Advent of the Prophet he said to his brother, "Ride to this valley (of Mecca) and try to find out the truth of the person who claims to be a prophet who is informed of the news of Heaven. Listen to what he says and come back to me." So his brother set out and came to the Prophet and listened to some of his talks, and returned to Abu Dhar and said to him. "I have seen him enjoining virtuous behavior and saying something that is not poetry." Abu Dhar said, "You have not satisfied me as to what I wanted." He then took his journey-food and carried a waterskin of his, containing some water till be reached Mecca. He went to the Mosque and searched for the Prophet and though he did not know him, he hated to ask anybody about him. When a part of the night had passed away, `Ali saw him and knew that he was a stranger. So when Abu Dhar saw `Ali, he followed him, and none of them asked his companion about anything, and when it was dawn, Abu Dhar took his journey food and his water-skin to the Mosque and stayed there all the day long without being perceived by the Prophet, and when it was evening, he came back to his retiring place. `Ali passed by him and said, "Has the man not known his dwelling place yet?" So `Ali awakened him and took him with him and none of them spoke to the other about anything. When it was the third day. `Ali did the same and Abu Dhar stayed with him. Then `Ali said "Will you tell me what has brought you here?" Abu Dhar said, "If you give me a firm promise that you will guide me, then I will tell you." `Ali promised him, and he informed `Ali about the matter. `Ali said, "It is true, and he is the Apostle of Allah. Next morning when you get up, accompany me, and if I see any danger for you, I will stop as if to pass water, but if I go on, follow me and enter the place which I will enter." Abu Dhar did so, and followed `Ali till he entered the place of the Prophet, and Abu Dhar went in with him, Abu Dhar listened to some of the Prophet's talks and embraced Islam on the spot. The Prophet said to him, "Go back to your people and inform them (about it) till you receive my order." Abu Dhar said, "By Him in Whose Hand my life is, I will proclaim my conversion loudly amongst them (i.e. the pagans)." So he went out, and when he reached the Mosque, he said as loudly as possible, "I bear witness that None has the right to be worshipped except Allah, and Muhammad is ...
Reference | : Sahih al-Bukhari 3861 |
In-book reference | : Book 63, Hadith 86 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 201 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 5561 |
In-book reference | : Book 28, Hadith 40 |
Sunnah.com reference | : Book 8, Hadith 22 |
English translation | : Book 8, Hadith 994 |
Arabic reference | : Book 8, Hadith 987 |
Narrated A man from the Companions of the Prophet:
Ubaydullah ibn Salman reported on the authority of a man from the Companions of the Prophet (saws): When we conquered Khaybar, they (the people) took out their spoils which contained equipment and captives. The people began to buy and sell their spoils. When the Messenger of Allah (saws) prayed, a man came to him and said: Messenger of Allah, I have gained today so much so that no one gained from this valley. He asked: Woe unto you, how much did you gain? He replied: I kept on selling and buying until I gained three hundred uqiyahs. The Messenger of Allah (saws) said: I tell you a man who gained better than you. He asked: What is that, Messenger of Allah? He replied! Two rak'ahs (of supererogatory prayer) after the (obligatory) prayer.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2785 |
In-book reference | : Book 15, Hadith 309 |
English translation | : Book 14, Hadith 2779 |
( ضعيف دون قصة الرجل الأول ، فإنها صحيحة ، مع قوله ( يا عائشة (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 338 |
In-book reference | : Book 16, Hadith 6 |
English translation | : Book 16, Hadith 338 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2281 |
In-book reference | : Book 12, Hadith 145 |
English translation | : Vol. 3, Book 12, Hadith 2281 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 583 |
In-book reference | : Book 30, Hadith 46 |
English translation | : Book 30, Hadith 583 |