Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1730 |
In-book reference | : Book 20, Hadith 133 |
English translation | : Vol. 2, Book 20, Hadith 1731 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1739 |
In-book reference | : Book 20, Hadith 142 |
English translation | : Vol. 2, Book 20, Hadith 1740 |
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that al Qasim ibn Muhammad said, "None of the companions that I met prayed dhuhr until well after noon,"(i.e.until when the sun had lost its fierceness).
Arabic/English book reference | : Book 1, Hadith 12 |
Yahya related to me from Malik from Ibn Shihab from Abu Salama ibn Abdar-Rahman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said "Whoever catches a raka of the prayer has caught the prayer."
Arabic/English book reference | : Book 1, Hadith 15 |
Yahya related to me from Malik from Ibn Shihab that Humayd ibn Abd ar-Rahman ibn Awf had told him that Surat al-Ikhlas (Sura 112) was equal to a third of the Qur'an, and that Surat al-Mulk (Sura 67) pleaded for its owner.
Sunnah.com reference | : Book 15, Hadith 21 |
USC-MSA web (English) reference | : Book 15, Hadith 19 |
Arabic reference | : Book 15, Hadith 491 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim ibn Muhammad ibn Abi Bakr that the Messenger of Allah, may Allah bless him and grant him peace, said, "Let the misfortune that befalls me be a comfort to the Muslims in their misfortunes."
USC-MSA web (English) reference | : Book 16, Hadith 41 |
Arabic reference | : Book 16, Hadith 563 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4578 |
In-book reference | : Book 44, Hadith 130 |
English translation | : Vol. 5, Book 44, Hadith 4582 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1023 |
In-book reference | : Book 10, Hadith 59 |
English translation | : Vol. 2, Book 5, Hadith 1023 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1513 |
In-book reference | : Book 19, Hadith 24 |
English translation | : Vol. 3, Book 17, Hadith 1513 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1449 |
In-book reference | : Book 4, Hadith 850 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4013 |
In-book reference | : Book 19, Hadith 224 |
Sunnah.com reference | : Book 7, Hadith 123 |
English translation | : Book 7, Hadith 883 |
Arabic reference | : Book 7, Hadith 879 |
قَالَ رَجَاءٌ فَسَمِعْتُ سُلَيْمَانَ بْنَ مُوسَى، يَقُولُ لَهُ حَدَّثَنِي مَكْحُولٌ، عَنْ حَبِيبِ بْنِ مَسْلَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَفَّلَ فِي الْبَدْأَةِ الرُّبُعَ وَحِينَ قَفَلَ الثُّلُثَ . فَقَالَ عَمْرٌو أُحَدِّثُكَ عَنْ أَبِي عَنْ جَدِّي وَتُحَدِّثُنِي عَنْ مَكْحُولٍ
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2853 |
In-book reference | : Book 24, Hadith 101 |
English translation | : Vol. 4, Book 24, Hadith 2853 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3605 |
In-book reference | : Book 32, Hadith 56 |
English translation | : Vol. 4, Book 32, Hadith 3605 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2594 |
In-book reference | : Book 23, Hadith 160 |
English translation | : Vol. 3, Book 23, Hadith 2595 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2300 |
In-book reference | : Book 22, Hadith 211 |
English translation | : Vol. 3, Book 22, Hadith 2302 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4631 |
In-book reference | : Book 44, Hadith 183 |
English translation | : Vol. 5, Book 44, Hadith 4635 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4846 |
In-book reference | : Book 45, Hadith 141 |
English translation | : Vol. 5, Book 45, Hadith 4850 |
From his father, from his grandfather who said: "I saw the Messenger of Allah (saws) drinking while standing and sitting."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1883 |
In-book reference | : Book 26, Hadith 23 |
English translation | : Vol. 3, Book 24, Hadith 1883 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3792 |
In-book reference | : Book 35, Hadith 32 |
English translation | : Vol. 4, Book 35, Hadith 3823 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as say- ing:
Reference | : Sahih Muslim 2856a |
In-book reference | : Book 53, Hadith 61 |
USC-MSA web (English) reference | : Book 40, Hadith 6838 |
(deprecated numbering scheme) |
Narrated 'Ubaidullah bin `Adi bin Al-Khiyar:
That Al-Miqdad bin `Amr Al-Kindi, who was an ally of Bani Zuhra and one of those who fought the battle of Badr together with Allah's Apostle told him that he said to Allah's Apostle, "Suppose I met one of the infidels and we fought, and he struck one of my hands with his sword and cut it off and then took refuge in a tree and said, "I surrender to Allah (i.e. I have become a Muslim),' could I kill him, O Allah's Apostle, after he had said this?" Allah's Apostle said, "You should not kill him." Al- Miqdad said, "O Allah's Apostle! But he had cut off one of my two hands, and then he had uttered those words?" Allah's Apostle replied, "You should not kill him, for if you kill him, he would be in your position where you had been before killing him, and you would be in his position where he had been before uttering those words."
Reference | : Sahih al-Bukhari 4019 |
In-book reference | : Book 64, Hadith 68 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 354 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 950 |
In-book reference | : Book 2, Hadith 561 |
English translation | : Book 2, Hadith 950 |
Kharasha b. Hurr reported:
Reference | : Sahih Muslim 2484c |
In-book reference | : Book 44, Hadith 213 |
USC-MSA web (English) reference | : Book 31, Hadith 6070 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2557 |
In-book reference | : Book 10, Hadith 51 |
Narrated AbuMusa al-Ash'ari:
Hittan ibn Abdullah ar-Ruqashi said: AbuMusa al-Ash'ari led us in prayer.
When he sat at the end of his prayer, one of the people said: Prayer has been established by virtue and purity.
When AbuMusa returned (from his prayer or finished his prayer), he gave his attention to the people, and said: Which of you is the speaker of such and such words? The people remained silent. Which of you is the speaker of such and such words? The people remained silent. He said: You might have said them, Hittan. He replied: I did not say them. I was afraid you might punish me. One of the people said: I said them and I did not intend by them (anything) except good.
AbuMusa said: Do you not know how you utter (them) in your prayer? The Messenger of Allah (saws) addressed us, and taught us and explained to us our way of doing and taught us our prayer.
He said: When you pray a (congregational) prayer, straighten your rows, then one of you should lead you in prayer. When he says the takbir (Allah is Most Great), say the takbir, and when he recites verses "Not of those upon whom is Thy anger, nor of those who err" (i.e. the end of Surah i.), say Amin; Allah will favour you. When he says "Allah is most great," and bows, say "Allah is most great" and bow, for the imam will bow before you, and will raise (his head) before you.
The Messenger of Allah (saws) said: This is for that. When he says "Allah listens to the one who praises Him," say: "O Allah, our Lord, to Thee be praise, Allah be praised," Allah will listen to you, for Allah, the Exalted, said by the tongue of His Prophet (saws): "Allah listens to the one who praises Him." When he says "Allah is most great" and prostrates, say: "Allah is most great" and prostrate, for the imam prostrates before you and raises his head before you.
The Messenger of Allah (saws) said: This is for that. When he sits, each one of you should say "The adorations of the tongue, all good things, and acts of worship are due to Allah. Peace be upon you, O Prophet, and Allah's mercy and His blessings. Peace be upon us and upon Allah's upright servants. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Apostle."
This version of Ahmad does not mention the words "and His blessings" nor the phrase "and I testify"; instead, it has the words "that Muhammad."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 972 |
In-book reference | : Book 2, Hadith 583 |
English translation | : Book 3, Hadith 967 |
Abu Sa'id Maula al-Mahri reported that they were hard pressed by the distress and hardship of Medina, and he come to AbU Sa'Id al-Khudri and said to him:
Reference | : Sahih Muslim 1374a |
In-book reference | : Book 15, Hadith 540 |
USC-MSA web (English) reference | : Book 7, Hadith 3172 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah (Allah be pleased with him) reported:
Reference | : Sahih Muslim 715i |
In-book reference | : Book 17, Hadith 74 |
USC-MSA web (English) reference | : Book 8, Hadith 3463 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 16, Hadith 117 |
English translation | : Book 16, Hadith 1595 |
Arabic reference | : Book 16, Hadith 1552 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1505 |
In-book reference | : Book 6, Hadith 73 |
English translation | : Vol. 1, Book 6, Hadith 1505 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father said, ''A'isha used to look after me and one of my brothers - we were orphans - in her house, and she would take the zakat from our property."
USC-MSA web (English) reference | : Book 17, Hadith 13 |
Arabic reference | : Book 17, Hadith 593 |
Yahya related to me from Malik from Abd ar-Rahman ibn Harmala al- Aslami from Said ibn al-Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, said, "People will remain in good as long as they are quick to break the fast."
USC-MSA web (English) reference | : Book 18, Hadith 7 |
Arabic reference | : Book 18, Hadith 640 |
Yahya related to me from Malik from Ibn Shihab from Abu Abd ar- Rahman that Zayd ibn Thabit said that if a man divorced his slave-girl three times and then bought her, she was not halal for him until she had married another husband.
USC-MSA web (English) reference | : Book 28, Hadith 30 |
Arabic reference | : Book 28, Hadith 1124 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3372 |
In-book reference | : Book 26, Hadith 177 |
English translation | : Vol. 4, Book 26, Hadith 3374 |
'Abd al-Rahman b. al-Aswad reported on the authority of his father:
Reference | : Sahih Muslim 2193a |
In-book reference | : Book 39, Hadith 71 |
USC-MSA web (English) reference | : Book 26, Hadith 5442 |
(deprecated numbering scheme) |
The aforesaid tradition has also been transmitted by Abu Bakrah through a different chain of narrators.
Abu Dawud said:
Reference | : Sunan Abi Dawud 1948 |
In-book reference | : Book 11, Hadith 228 |
English translation | : Book 10, Hadith 1943 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 732 |
In-book reference | : Book 4, Hadith 161 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3753 |
In-book reference | : Book 33, Hadith 97 |
English translation | : Vol. 5, Book 33, Hadith 3753 |
Grade: | [Da'if (Darussalam)because it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 115 |
In-book reference | : Book 2, Hadith 33 |
Yahya related to me from Malik from Amr ibn Yahya al-Mazini from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, "There is no injury nor return of injury."
USC-MSA web (English) reference | : Book 36, Hadith 31 |
Arabic reference | : Book 36, Hadith 1435 |
[Abu Dawud and At-Tirmidhi].
Reference | : Riyad as-Salihin 1337 |
In-book reference | : Book 11, Hadith 53 |
[At-Tirmidhi and Abu Dawud].
Reference | : Riyad as-Salihin 959 |
In-book reference | : Book 7, Hadith 4 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2302 |
In-book reference | : Book 22, Hadith 213 |
English translation | : Vol. 3, Book 22, Hadith 2304 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2294 |
In-book reference | : Book 22, Hadith 205 |
English translation | : Vol. 3, Book 22, Hadith 2296 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4629 |
In-book reference | : Book 44, Hadith 181 |
English translation | : Vol. 5, Book 44, Hadith 4633 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3595 |
In-book reference | : Book 29, Hadith 2 |
English translation | : Vol. 4, Book 29, Hadith 3625 |
Abu Haraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1653a |
In-book reference | : Book 27, Hadith 30 |
USC-MSA web (English) reference | : Book 15, Hadith 4064 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 711 |
In-book reference | : Book 8, Hadith 30 |
English translation | : Vol. 2, Book 3, Hadith 711 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2661 |
In-book reference | : Book 15, Hadith 185 |
English translation | : Book 14, Hadith 2655 |
Yahya related to me from Malik from Abu'r-Rijal, Muhammad ibn Abdar-Rahman ibn Haritha that his mother, Amra bint Abd ar-Rahman used to sell her fruit and keep some of it aside.
Malik said, "The generally agreed upon way of doing things among us is that when a man sells the fruit of his orchard, he can keep aside up to a third of the fruit, but that is not to be exceeded. There is no harm in what is less than a third."
Malik added that he thought there was no harm for a man to sell the fruit of his orchard and keep aside only the fruit of a certain palm-tree or palm-trees which he had chosen and whose number he had specified, because the owner was only keeping aside certain fruit of his own orchard and everything else he sold.
USC-MSA web (English) reference | : Book 31, Hadith 19 |
Arabic reference | : Book 31, Hadith 1312 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that a man of Thaqif gave his wife command over herself, and she said, "You are divorced." He was silent. She said, "You are divorced." He said, "May a stone be in your mouth." She said, "You are divorced." He said, "May a stone be in your mouth." They argued and went to Marwan ibn al-Hakam. He took an oath that he had only given her control over one pronouncement, and then she returned to him.
Malik said that Abd ar-Rahman declared that this decision had amazed al-Qasim, who thought it the best that he had heard on the subject.
Malik added, "That is also the best of what I have heard on the subject."
USC-MSA web (English) reference | : Book 29, Hadith 13 |
Arabic reference | : Book 29, Hadith 1165 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1912 |
In-book reference | : Book 21, Hadith 95 |
English translation | : Vol. 3, Book 21, Hadith 1913 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3454 |
In-book reference | : Book 27, Hadith 66 |
English translation | : Vol. 4, Book 27, Hadith 3484 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 378 |
In-book reference | : Book 52, Hadith 9 |
Narrated Aisha:
It was one of the favors of Allah towards me that Allah's Apostle expired in my house on the day of my turn while he was leaning against my chest and Allah made my saliva mix with his saliva at his death. `Abdur-Rahman entered upon me with a Siwak in his hand and I was supporting (the back of) Allah's Apostle (against my chest ). I saw the Prophet looking at it (i.e. Siwak) and I knew that he loved the Siwak, so I said ( to him ), "Shall I take it for you ? " He nodded in agreement. So I took it and it was too stiff for him to use, so I said, "Shall I soften it for you ?" He nodded his approval. So I softened it and he cleaned his teeth with it. In front of him there was a jug or a tin, (The sub-narrator, `Umar is in doubt as to which was right) containing water. He started dipping his hand in the water and rubbing his face with it, he said, "None has the right to be worshipped except Allah. Death has its agonies." He then lifted his hands (towards the sky) and started saying, "With the highest companion," till he expired and his hand dropped down.
Reference | : Sahih al-Bukhari 4449 |
In-book reference | : Book 64, Hadith 469 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 730 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2401 |
In-book reference | : Book 22, Hadith 312 |
English translation | : Vol. 3, Book 22, Hadith 2403 |
Narrated `Amr bin Ash-Sharid:
While I was standing with Sa`d bin Abi Waqqas, Al-Miswar bin Makhrama came and put his hand on my shoulder. Meanwhile Abu Rafi`, the freed slave of the Prophet came and asked Sa`d to buy from him the (two) dwellings which were in his house. Sa`d said, "By Allah I will not buy them." Al- Miswar said, "By Allah, you shall buy them." Sa`d replied, "By Allah, I will not pay more than four thousand (Dirhams) by installments." Abu Rafi` said, "I have been offered five hundred Dinars (for it) and had I not heard the Prophet saying, 'The neighbor has more right than anyone else because of his nearness, I would not give them to you for four-thousand (Dirhams) while I am offered five-hundred Dinars (one Dinar equals ten Dirhams) for them." So, he sold it to Sa`d.
Reference | : Sahih al-Bukhari 2258 |
In-book reference | : Book 36, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 35, Hadith 459 |
(deprecated numbering scheme) |
'Abd al-Rahman b. Muhariz said:
We asked Fadalah b. 'Ubaid about the hanging the (amputated) hand on the neck of a thief whether it was a sunnan. He said: A thief was brought to the Messenger of Allah (saws) and his hand was cut off. Thereafter he commanded for it, and it was hung on his neck.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4411 |
In-book reference | : Book 40, Hadith 61 |
English translation | : Book 39, Hadith 4397 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1861 |
In-book reference | : Book 9, Hadith 17 |
English translation | : Vol. 3, Book 9, Hadith 1861 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1429 |
In-book reference | : Book 5, Hadith 627 |
English translation | : Vol. 1, Book 5, Hadith 1429 |
Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn Yaqub from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, forbade preparing nabidh in a gourd or in a jug smeared with pitch.
USC-MSA web (English) reference | : Book 42, Hadith 6 |
Arabic reference | : Book 42, Hadith 1545 |
Malik related to me from Abd ar-Rahman ibn Harmala that Said ibn al-Musayyab heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Shaytan concerns himself with one and two. When there are three, he does not concern himself with them."
Sunnah.com reference | : Book 54, Hadith 37 |
USC-MSA web (English) reference | : Book 54, Hadith 36 |
Arabic reference | : Book 54, Hadith 1802 |
Yahya related to me from Malik, from Abu'l-Aswad Muhammad ibn 'Abd ar-Rahman, from Urwa ibn az-Zubayr, from A'isha, umm al-muminin, that the Messenger of Allah, may Allah bless him and grant him peace, did hajj on its own.
USC-MSA web (English) reference | : Book 20, Hadith 38 |
Arabic reference | : Book 20, Hadith 745 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3374 |
In-book reference | : Book 26, Hadith 179 |
English translation | : Vol. 4, Book 26, Hadith 3376 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 438 |
In-book reference | : Book 4, Hadith 44 |
English translation | : Vol. 1, Book 4, Hadith 439 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 115 |
In-book reference | : Book 1, Hadith 115 |
English translation | : Book 1, Hadith 115 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 25 |
In-book reference | : Introduction, Hadith 25 |
English translation | : Vol. 1, Book 1, Hadith 25 |
'Amr b. 'As reported:
Reference | : Sahih Muslim 215 |
In-book reference | : Book 1, Hadith 425 |
USC-MSA web (English) reference | : Book 1, Hadith 417 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3582 |
In-book reference | : Book 17, Hadith 28 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3910 |
In-book reference | : Book 19, Hadith 122 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1699 |
In-book reference | : Book 7, Hadith 62 |
English translation | : Vol. 1, Book 7, Hadith 1699 |
Yahya related to me from Malik from more than one reliable source that Sad ibn Abi Waqqas and Said ibn Zayd ibn Amr ibn Nufayl died at al-Aqiq and were carried to Madina and buried there.
USC-MSA web (English) reference | : Book 16, Hadith 31 |
Arabic reference | : Book 16, Hadith 553 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4018 |
In-book reference | : Book 37, Hadith 53 |
English translation | : Vol. 5, Book 37, Hadith 4023 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4805 |
In-book reference | : Book 45, Hadith 100 |
English translation | : Vol. 5, Book 45, Hadith 4809 |
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، نَحْوَهُ إِلاَّ أَنَّهُ قَالَ " وَيَعْرِفْ حَقَّ كَبِيرِنَا " .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1920 |
In-book reference | : Book 27, Hadith 26 |
English translation | : Vol. 4, Book 1, Hadith 1920 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 97 |
In-book reference | : Book 1, Hadith 97 |
English translation | : Book 1, Hadith 97 |
'Abdullah b. Buraida reported on the authority of his father that Ma'iz b. Malik al-Aslami came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1695b |
In-book reference | : Book 29, Hadith 35 |
USC-MSA web (English) reference | : Book 17, Hadith 4206 |
(deprecated numbering scheme) |
Narrated `Aisha:
We went out with Allah's Apostle during Hajjat-ul-Wada` and we assumed the Ihram for `Umra. Then Allah's Apostle said to us, "Whoever has got the Hadi should assume the Ihram for Hajj and `Umra and should not finish his Ihram till he has performed both (`Umra and Hajj)." I arrived at Mecca along with him (i.e. the Prophet ) while I was menstruating, so I did not perform the Tawaf around the Ka`ba or between Safa and Marwa. I informed Allah's Apostle about that and he said, "Undo your braids and comb your hair, and then assume the lhram for Hajj and leave the `Umra." I did so, and when we performed and finished the Hajj, Allah's Apostles sent me to at-Tan`im along with (my brother) `Abdur-Rahman bin Abu Bakr As-Siddiq, to perform the `Umra. The Prophet said, "This `Umra is in lieu of your missed `Umra." Those who had assumed the lhram for `Umra, performed the Tawaf around the Ka`ba and between Safa and Marwa, and then finished their Ihram, and on their return from Mina, they performed another Tawaf (around the Ka`ba and between Safa and Marwa), but those who combined their Hajj and `Umra, performed only one Tawaf (between Safa and Marwa) (for both).
Reference | : Sahih al-Bukhari 4395 |
In-book reference | : Book 64, Hadith 418 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 678 |
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Narrated `Abdul `Aziz:
Anas said, 'When Allah's Apostle invaded Khaibar, we offered the Fajr prayer there (early in the morning) when it was still dark. The Prophet rode and Abu Talha rode too and I was riding behind Abu Talha. The Prophet passed through the lane of Khaibar quickly and my knee was touching the thigh of the Prophet . He uncovered his thigh and I saw the whiteness of the thigh of the Prophet. When he entered the town, he said, 'Allahu Akbar! Khaibar is ruined. Whenever we approach near a (hostile) nation (to fight) then evil will be the morning of those who have been warned.' He repeated this thrice. The people came out for their jobs and some of them said, 'Muhammad (has come).' (Some of our companions added, "With his army.") We conquered Khaibar, took the captives, and the booty was collected. Dihya came and said, 'O Allah's Prophet! Give me a slave girl from the captives.' The Prophet said, 'Go and take any slave girl.' He took Safiya bint Huyai. A man came to the Prophet and said, 'O Allah's Apostles! You gave Safiya bint Huyai to Dihya and she is the chief mistress of the tribes of Quraidha and An-Nadir and she befits none but you.' So the Prophet said, 'Bring him along with her.' So Dihya came with her and when the Prophet saw her, he said to Dihya, 'Take any slave girl other than her from the captives.' Anas added: The Prophet then manumitted her and married her." Thabit asked Anas, "O Abu Hamza! What did the Prophet pay her (as Mahr)?" He said, "Her self was her Mahr for he manumitted her and then married her." Anas added, "While on the way, Um Sulaim dressed her for marriage (ceremony) and at night she sent her as a bride to the Prophet . So the Prophet was a bridegroom and he said, 'Whoever has anything (food) should bring it.' He spread out a leather sheet (for the food) and some brought dates and others cooking butter. (I think he (Anas) mentioned As-Sawaq). So they prepared a dish of Hais (a kind of meal). And that was Walima (the marriage banquet) of Allah's Apostle ."
Reference | : Sahih al-Bukhari 371 |
In-book reference | : Book 8, Hadith 23 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 367 |
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[Muslim].
Reference | : Riyad as-Salihin 394 |
In-book reference | : Introduction, Hadith 394 |
[Muslim].
Reference | : Riyad as-Salihin 1455 |
In-book reference | : Book 15, Hadith 48 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3254 |
In-book reference | : Book 47, Hadith 306 |
English translation | : Vol. 5, Book 44, Hadith 3254 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 526 |
In-book reference | : Book 6, Hadith 33 |
English translation | : Vol. 1, Book 6, Hadith 527 |
'A'Isha reported:
Reference | : Sahih Muslim 2770c |
In-book reference | : Book 50, Hadith 67 |
USC-MSA web (English) reference | : Book 37, Hadith 6675 |
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Narrated `Abdullah bin `Umar:
I never heard `Umar saying about something that he thought it would be so-and-so, but he was quite right. Once, while `Umar was sitting, a handsome man passed by him, `Umar said, "If I am not wrong, this person is still on his religion of the pre-lslamic period of ignorance or he was their foreteller. Call the man to me." When the man was called to him, he told him of his thought. The man said, "I have never seen such a day on which a Muslim is faced with such an accusation." `Umar said, "I am determined that you should tell me the truth." He said, "I was a foreteller in the pre-lslamic period of ignorance." Then `Umar said, "Tell me the most astonishing thing your female Jinn has told you of." He said, "One-day while I was in the market, she came to me scared and said, 'Haven't you seen the Jinns and their despair and they were overthrown after their defeat (and prevented from listening to the news of the heaven) so that they (stopped going to the sky and) kept following camel-riders (i.e. 'Arabs)?" `Umar said, "He is right." and added, "One day while I was near their idols, there came a man with a calf and slaughtered it as a sacrifice (for the idols). An (unseen) creature shouted at him, and I have never heard harsher than his voice. He was crying, 'O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except you (O Allah).' On that the people fled, but I said, 'I shall not go away till I know what is behind this.' Then the cry came again: 'O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except Allah.' I then went away and a few days later it was said, "A prophet has appeared."
Reference | : Sahih al-Bukhari 3866 |
In-book reference | : Book 63, Hadith 91 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 206 |
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Narrated Jabir bin `Abdullah:
Allah's Apostle sent us who were three-hundred riders under the command of Abu Ubaida bin Al- Jarrah in order to watch the caravan of the Quraish pagans. We stayed at the seashore for half a month and were struck with such severe hunger that we ate even the Khabt (i.e. the leaves of the Salam, a thorny desert tree), and because of that, the army was known as Jaish-ul-Khabt. Then the sea threw out, an animal (i.e. a fish) called Al-`Anbar and we ate of that for half a month, and rubbed its fat on our bodies till our bodies returned to their original state (i.e. became strong and healthy). Abu Ubaida took one of its ribs, fixed it on the ground; then he went to the tallest man of his companions (to let him pass under the rib). Once Sufyan said, "He took a rib from its parts and fixed it, and then took a man and camel and they passed from underneath it (without touching it). " Jabir added: There was a man amongst the people who slaughtered three camels and then slaughtered another three camels and then slaughtered other three camels, and then Abu 'Ubaida forbade him to do so. Narrated Abu Salih: Qais bin Sa`d said to his father. "I was present in the army and the people were struck with severe hunger." He said, "You should have slaughtered (camels) (for them)." Qais said, "I did slaughter camels but they were hungry again. He said, "You should have slaughtered (camels) again." Qais said, "I did slaughter (camels) again but the people felt hungry again." He said, "You should have slaughtered (camels) again." Qais said, "I did slaughter (camels) again, but the people again felt hungry." He said, "You should have slaughtered (camels) again." Qais said, "But I was forbidden (by Abu 'Ubaida this time).
Reference | : Sahih al-Bukhari 4361 |
In-book reference | : Book 64, Hadith 387 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 647 |
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Narrated Amr ibn Abasah:
Sulaym ibn Amir, a man of Himyar, said: There was a covenant between Mu'awiyah and the Byzantines, and he was going towards their country, and when the covenant came to an end, he attacked them. A man came on a horse, or a packhorse saying, Allah is Most Great, Allah is Most Great; let there be faithfulness and not treachery. And when they looked they found that he was Amr ibn Abasah. Mu'awiyah sent for him and questioned him (about that). He said: I heard the Messenger of Allah (saws) say: When one has covenant with people he must not strengthen or loosen it till its term comes to an end or he brings it to an end in agreement with them (to make both the parties equal). So Mu'awiyah returned.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2759 |
In-book reference | : Book 15, Hadith 283 |
English translation | : Book 14, Hadith 2753 |
Narrated `Amr bin `Auf:
(An ally of the tribe of Bani 'Amir bin Lu'ai and one of those who had witnessed the battle of Badr with Allah's Apostle) Allah's Apostle sent Abu 'Ubaida bin AlJarrah to Bahrain to collect the Jizya tax. Allah's Apostle had concluded a peace treaty with the people of Bahrain and appointed Al 'Ala bin Al-Hadrami as their chief; Abu Ubaida arrived from Bahrain with the money. The Ansar heard of Abu 'Ubaida's arrival which coincided with the Fajr (morning) prayer led by Allah's Apostle. When the Prophet finished the prayer, they came to him. Allah's Apostle smiled when he saw them and said, "I think you have heard of the arrival of Abu 'Ubaida and that he has brought something." They replied, "Yes, O Allah's Apostle! " He said, "Have the good news, and hope for what will please you. By Allah, I am not afraid that you will become poor, but I am afraid that worldly wealth will be given to you in abundance as it was given to those (nations) before you, and you will start competing each other for it as the previous nations competed for it, and then it will divert you (from good) as it diverted them." '
Reference | : Sahih al-Bukhari 6425 |
In-book reference | : Book 81, Hadith 14 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 433 |
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حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 902 |
In-book reference | : Book 4, Hadith 326 |
Sunnah.com reference | : Book 7, Hadith 155 |
English translation | : Book 7, Hadith 911 |
Arabic reference | : Book 7, Hadith 905 |
Sunnah.com reference | : Book 2, Hadith 114 |
English translation | : Book 2, Hadith 243 |
Arabic reference | : Book 2, Hadith 245 |
Sunnah.com reference | : Book 2, Hadith 179 |
English translation | : Book 2, Hadith 291 |
Arabic reference | : Book 2, Hadith 293 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2015 |
In-book reference | : Book 7, Hadith 59 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1653 |
In-book reference | : Book 5, Hadith 128 |
Abu Salama b. 'Abual-Rahman reported:
Reference | : Sahih Muslim 578a |
In-book reference | : Book 5, Hadith 137 |
USC-MSA web (English) reference | : Book 4, Hadith 1193 |
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'Abd al-Rahman son of Abd Sa'id al-Khudri reported on the authority of his father that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 846b |
In-book reference | : Book 7, Hadith 10 |
USC-MSA web (English) reference | : Book 4, Hadith 1841 |
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It is narrated on the authority of 'Abd al-Rahman b. Abu Laila that Zaid used to recite four takbirs on our funerals and he recited five takbirs on one funeral. I asked him the reason (for this variation), to which he replied:
Reference | : Sahih Muslim 957 |
In-book reference | : Book 11, Hadith 94 |
USC-MSA web (English) reference | : Book 4, Hadith 2089 |
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Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3156 |
In-book reference | : Book 26, Hadith 37 |
English translation | : Vol. 4, Book 26, Hadith 3156 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 806 |
In-book reference | : Book 5, Hadith 236 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab and from Abu Salama ibn Abd ar-Rahman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace ,said, "There is a tax of a fifth on buried treasure."
USC-MSA web (English) reference | : Book 17, Hadith 9 |
Arabic reference | : Book 17, Hadith 589 |