Showing 401-500 of 10000
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3031
The tradition mentioned above has also been transmitted by ‘Umar through a different chain of narrators.” He said “The Apostle of Allaah(saws) said to the same effect. The former version is ore perfect.”
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا أَبُو أَحْمَدَ، مُحَمَّدُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنْ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَعْنَاهُ وَالأَوَّلُ أَتَمُّ .
| Reference | : Sunan Abi Dawud 3031 |
| In-book reference | : Book 20, Hadith 104 |
| English translation | : Book 19, Hadith 3025 |
Jami` at-Tirmidhi 3030
Narrated Ibn 'Abbas:
"A man from Banu Sulaim who had some sheep with him, passed by some of the Companions of the Messenger of Allah (SAW). He gave Salam to them and they said: 'He did not give Salam except to protect himself.' So they attacked him, killed him, and took his sheep. They went to the Messenger of Allah (SAW) with them, and Allah, Most High, revealed: O you who believe! When you go in the cause of Allah, verify and say not to anyone who greets you: "You are not a believer (4:94)."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي رِزْمَةَ، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَرَّ رَجُلٌ مِنْ بَنِي سُلَيْمٍ عَلَى نَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَمَعَهُ غَنَمٌ لَهُ فَسَلَّمَ عَلَيْهِمْ قَالُوا مَا سَلَّمَ عَلَيْكُمْ إِلاَّ لِيَتَعَوَّذَ مِنْكُمْ فَقَامُوا فَقَتَلُوهُ وَأَخَذُوا غَنَمَهُ فَأَتَوْا بِهَا رَسُولَ اللَّهِ صلى الله عليه وسلم . فَأَنْزَلَ اللَّهُ تَعَالَى ( يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا وَلاَ تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ السَّلاَمَ لَسْتَ مُؤْمِنًا ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَفِي الْبَابِ عَنْ أُسَامَةَ بْنِ زَيْدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3030 |
| In-book reference | : Book 47, Hadith 82 |
| English translation | : Vol. 5, Book 44, Hadith 3030 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5657
Ibn `Umar reported God's messenger as saying. "The lowest in station among the inhabitants of paradise will be he who looks at his gardens, his wives, his bliss, his servants, and his couches stretching a thousand years' journey, and the one who will be most honoured by God will be he who looks at His face morning and evening." He then recited, "Faces on that day will be bright, looking at their Lord[*]."
*Quran; 75:22 f.
Ahmad and Tirmidhi transmitted it.
عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً لَمَنْ يَنْظُرُ إِلَى جِنَانِهِ وَأَزْوَاجِهِ وَنَعِيمِهِ وَخَدَمِهِ وَسُرُرِهِ مَسِيرَةَ أَلْفِ سَنَةٍ وَأَكْرَمَهُمْ عَلَى اللَّهِ مَنْ يَنْظُرُ إِلَى وَجْهِهِ غُدْوَةً وَعَشِيَّةً» ثُمَّ قَرَأَ (وُجُوهٌ يَوْمَئِذٍ نَاضِرَةٌ إِلَى ربّها ناظرة)
رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5657 |
| In-book reference | : Book 28, Hadith 128 |
Narrated 'Amr bin Shu'aib on his father's authority from his grandfather:
Allah's Messenger (SAW) said, "If any woman marries for a dowry, a gift, or a promise before contracting the marriage, it belongs to her. As for whatever is fixed to her after contracting the marriage, it belongs to whomever it has been given. The most worthy gift a man is honored with is what he gets on account of (the marriage of) his daughter or sister."
[Reported by Ahmad and al-Arba'a except at-Tirmidhi].
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ , عَنْ أَبِيهِ , عَنْ جَدِّهِ قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ أَيُّمَا اِمْرَأَةٍ نَكَحَتْ عَلَى صَدَاقٍ , أَوْ حِبَاءٍ , أَوْ عِدَةٍ , قَبْلَ عِصْمَةِ اَلنِّكَاحِ , فَهُوَ لَهَا, وَمَا كَانَ بَعْدَ عِصْمَةِ اَلنِّكَاحِ , فَهُوَ لِمَنْ أُعْطِيَهُ, وَأَحَقُّ مَا أُكْرِمَ اَلرَّجُلُ عَلَيْهِ اِبْنَتُهُ , أَوْ أُخْتُهُ } رَوَاهُ أَحْمَدُ , وَالْأَرْبَعَةُ إِلَّا اَلتِّرْمِذِيَّ 1 .
| Sunnah.com reference | : Book 8, Hadith 77 |
| English translation | : Book 8, Hadith 1040 |
| Arabic reference | : Book 8, Hadith 1030 |
Narrated 'Amr bin Shu'aib on his father's authority from his grandfather:
Allah's Messenger (SAW) said, "No descendant of Adam may make a vow concerning something he does not possess, or set free (a slave) that he does not possess, or divorce (a woman) whom he does not possess (in marriage)."
[Abu Dawud and at-Tirmidhi reported it; the latter graded it Sahih (authentic), and transmitted from al-Bukhari his statement that it is the most authentic Hadith on this subject].
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ , عَنْ أَبِيهِ , عَنْ جَدِّهِ قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا نَذْرَ لِابْنِ آدَمَ فِيمَا لَا يَمْلِكُ , وَلَا عِتْقِ لَهُ فِيمَا لَا يَمْلِكُ , وَلَا طَلَاقَ
لَهُ فِيمَا لَا يَمْلِكُ } أَخْرَجَهُ أَبُو دَاوُدَ وَاَلتِّرْمِذِيُّ وَصَحَّحَهُ, وَنُقِلَ عَنْ اَلْبُخَارِيِّ أَنَّهُ أَصَحُّ مَا وَرَدَ فِيهِ 1 .
لَهُ فِيمَا لَا يَمْلِكُ } أَخْرَجَهُ أَبُو دَاوُدَ وَاَلتِّرْمِذِيُّ وَصَحَّحَهُ, وَنُقِلَ عَنْ اَلْبُخَارِيِّ أَنَّهُ أَصَحُّ مَا وَرَدَ فِيهِ 1 .
| Sunnah.com reference | : Book 8, Hadith 140 |
| English translation | : Book 8, Hadith 1095 |
| Arabic reference | : Book 8, Hadith 1084 |
Mishkat al-Masabih 3204
'Umar b. al-Khattab said:
Do not go to extremes in giving women their dower, for if it represented honour in this world and piety in Gods sight, the one of you most entitled to do so would have been God's Prophet. I am not aware of God’s Messenger marrying any of his wives or giving any of his daughters in marriage for more than twelve uqiyas.
Ahmad, Tirmidhi, Abu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it.
عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ: أَلَا لَا تُغَالُوا صَدُقَةَ النِّسَاءِ فَإِنَّهَا لَوْ كَانَتْ مَكْرُمَةً فِي الدُّنْيَا وَتَقْوَى عِنْدَ اللَّهِ لَكَانَ أَوْلَاكُمْ بِهَا نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا عَلِمْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَكَحَ شَيْئًا مِنْ نِسَائِهِ وَلَا أَنْكَحَ شَيْئًا مِنْ بَنَاتِهِ عَلَى أَكْثَرَ مِنَ اثْنَتَيْ عَشْرَةَ أُوقِيَّةً. رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3204 |
| In-book reference | : Book 13, Hadith 122 |
Mishkat al-Masabih 5892
Abu Huraira said:
When we were with God's messenger at Hunain, he said of one of those who were with him who claimed to be a Muslim, "This will be one of the inhabitants of hell." When the fighting took place, the man fought most valiantly and received many wounds, so a man came and said, "Messenger of God, tell me about the man of whom you were telling that he would be one of the inhabitants of hell. He has fought valiantly in God's path and received many wounds." He replied, "He will indeed be one of the inhabitants of hell." Some people almost doubted, but while things were so the man felt the pain of his wounds, and putting his band into his quiver drew out an arrow and stabbed himself with it. Some Muslims then hastened to God's messenger and said, "Messenger of God, God has verified what you told. So and so has stabbed and killed himself." God's messenger then said, "God is most great. I testify that I am God's servant and messenger. Get up, Bilal, and make an announcement that only a believer will enter paradise, but that God will support this religion with a wicked man[*]."
*While hypocrites and others whose character is worthless may fight on the side of the Muslims, only those who have faith will enter paradise. The idea is that taking part in Jihad does not of itself guarantee entrance into paradise.
Bukhari transmitted it.
وَعَن أبي هريرةَ قَالَ شَهِدْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حُنَيْنًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِرَجُلٍ مِمَّنْ مَعَهُ يَدَّعِي الْإِسْلَامَ هَذَا مِنْ أَهْلِ النَّارِ فَلَمَّا حَضَرَ الْقِتَالُ قَاتَلَ الرَّجُلُ مِنْ أَشَدِّ الْقِتَالِ وَكَثُرَتْ بِهِ الْجِرَاحُ فَجَاءَ رَجُلٌ فَقَالَ يَا رَسُولَ الله أَرأيتَ الَّذِي تحدثت أَنَّهُ مِنْ أَهْلِ النَّارِ قَدْ قَاتَلَ فِي سَبِيلِ اللَّهِ مِنْ أَشَدِّ الْقِتَالِ فَكَثُرَتْ بِهِ الْجِرَاحُ فَقَالَ أَمَّا إِنَّهُ مِنْ أَهْلِ النَّارِ فَكَادَ بَعْضُ النَّاسِ يَرْتَابُ فَبَيْنَمَا هُوَ عَلَى ذَلِكَ إِذْ وَجَدَ الرَّجُلُ أَلَمَ الْجِرَاحِ فَأَهْوَى بِيَدِهِ إِلَى كِنَانَتِهِ فَانْتَزَعَ سَهْمًا فَانْتَحَرَ بِهَا فَاشْتَدَّ رِجَالٌ مِنَ الْمُسْلِمِينَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا يَا رَسُولَ اللَّهِ صَدَّقَ اللَّهُ حَدِيثَكَ قَدِ انْتَحَرَ فُلَانٌ وَقَتَلَ نَفْسِهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُ أَكْبَرُ أَشْهَدُ أَنِّي عَبْدُ اللَّهِ وَرَسُولُهُ يَا بِلَالُ قُمْ فَأَذِّنْ لَا يَدْخُلُ الْجَنَّةَ إِلَّا مُؤْمِنٌ وَإِنَّ اللَّهَ لَيُؤَيِّدُ هَذَا الدينَ بِالرجلِ الْفَاجِر. رَوَاهُ البُخَارِيّ
| Reference | : Mishkat al-Masabih 5892 |
| In-book reference | : Book 29, Hadith 148 |
Hadith 37, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah said:
I have prepared for My righteous servants what no eye has seen and no ear has heard, not has it occurred to human heart. Thus recite if you wish (1): And no soul knows what joy for them (the inhabitants of Paradise) has been kept hidden (Quran Chapter 32 Verse 17).
(1) The words "Thus recite if you wish" are those of Abu Harayrah.
It was related by al-Bukhari, Muslim, at-Tirmidhi and Ibn Majah.
عَنْ أَبي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ رَسُولَ اللهِ صَلَّى الله عَلَيْهِ وَ سَلَّمَ
قَالَ اللهُ أَعْدَدْتُ لِعِبَادي الصَّالِحِينَ مَا لَا عَيْنٌ رَأَت وَ لَا أُذُنٌ سَمِعَتْ وَلَا خَطَرَ عَلَى قَلْبِ بَشَرٍ فاقْرأُوا إنْ شِئْتُمْ : فَلَا تَعْلَمُ نَفْسٌ مَّا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ
رواه البخاري و مسلم والترمذي وابن ماجه
| Reference | : Hadith 37, 40 Hadith Qudsi |
Riyad as-Salihin 1874
Ibn Mas'ud (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "He who says: 'Astaghfir ullah-alladhi la ilaha illa Huwal-Haiyul-Qayyumu, wa atubu ilaihi (I seek the forgiveness of Allah, there is no true god except Allah, the Ever-Living, the Self- Subsisting, and I turn to Him in repentance),' his sins will be forgiven even if he should have run away from the battlefield (while he was engaged in fighting for the Cause of Allah)."
[Abu Dawud, At-Tirmidhi and Al-Hakim (on conditions of Al-Bukhari and Muslim for accepting Hadith)].
[Abu Dawud, At-Tirmidhi and Al-Hakim (on conditions of Al-Bukhari and Muslim for accepting Hadith)].
وعن ابن مسعود رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"من قال: أستغفر الله الذي لا إله إلا هو الحي القيوم وأتوب إليه ، غفرت ذنوبه ، وإن كان قد فر من الزحف" ((رواه أبو داود والترمذي والحاكم، وقال: حديث صحيح على شرط البخاري ومسلم)).
| Reference | : Riyad as-Salihin 1874 |
| In-book reference | : Book 19, Hadith 6 |
Mishkat al-Masabih 1584
He said that God’s messenger said to an invalid whom he visited, "Cheer up, for God most high says, ‘It is my fire to which I give power over my believing servant in the world to be his portion of hell on the day of resurrection.”
Ahmad, Ibn Majah and Baihaqi, in Shu'ab al- iman, transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَادَ مَرِيضًا فَقَالَ:
" أَبْشِرْ فَإِنَّ اللَّهَ تَعَالَى يَقُولُ: هِيَ نَارِي أُسَلِّطُهَا عَلَى عَبْدِي الْمُؤْمِنِ فِي الدُّنْيَا لِتَكَوُنَ حَظَّهُ مِنَ النَّارِ يَوْمَ الْقِيَامَةِ ". رَوَاهُ أَحْمَدُ وَابْنُ مَاجَهْ والْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1584 |
| In-book reference | : Book 5, Hadith 62 |
Riyad as-Salihin 420
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah has divided mercy into one hundred parts; and He retained with Him ninety-nine parts, and sent down to earth one part. Through this one part creatures deal with one another with compassion, so much so that an animal lifts its hoof over its young lest it should hurt it".
[Al-Bukhari and Muslim]
Another narration is: Messenger of Allah (PBUH) said, "Allah has one hundred mercies, out of which He has sent down only one for jinn, mankind, animals and insects, through which they love one another and have compassion for one another; and through it, wild animals care for their young. Allah has retained ninety-nine mercies to deal kindly with His slaves on the Day of Resurrection."
[Al-Bukhari and Muslim].
Another narration in Muslim is reported: by Salman Al-Farisi: Messenger of Allah (PBUH) said, "Allah has hundred mercies, out of which one mercy is used by his creation for mutual love and affection. Ninety-nine mercies are kept for the Day of Resurrection."
Another narration is: Messenger of Allah (PBUH) said, "Allah created one hundred units of mercy on the Day He created the heavens and the earth. Each one of them can contain all that is between the heaven and the earth. Of them, he put one on earth, through which a mother has compassion for her children and animals and birds have compassion for one another. On the Day of Resurrection, He will perfect and complete His Mercy". (That is He will use all the hundred units of mercy for his slaves on that Day).
[Al-Bukhari and Muslim]
Another narration is: Messenger of Allah (PBUH) said, "Allah has one hundred mercies, out of which He has sent down only one for jinn, mankind, animals and insects, through which they love one another and have compassion for one another; and through it, wild animals care for their young. Allah has retained ninety-nine mercies to deal kindly with His slaves on the Day of Resurrection."
[Al-Bukhari and Muslim].
Another narration in Muslim is reported: by Salman Al-Farisi: Messenger of Allah (PBUH) said, "Allah has hundred mercies, out of which one mercy is used by his creation for mutual love and affection. Ninety-nine mercies are kept for the Day of Resurrection."
Another narration is: Messenger of Allah (PBUH) said, "Allah created one hundred units of mercy on the Day He created the heavens and the earth. Each one of them can contain all that is between the heaven and the earth. Of them, he put one on earth, through which a mother has compassion for her children and animals and birds have compassion for one another. On the Day of Resurrection, He will perfect and complete His Mercy". (That is He will use all the hundred units of mercy for his slaves on that Day).
وعنه قال: سمعت رسول الله ، صلى الله عليه وسلم يقول: “جعل الله الرحمة مائة جزء فأمسك عنده تسعة وتسعين، وأنزل في الأرض جزءا واحداً، فمن ذلك الجزء يتراحم الخلائق حتى ترفع الدابة حافرها عن ولدها خشية أن تصيبه".
"وفي رواية: "إن لله تعالى مائة رحمة أنزل منها رحمة واحدة بين الجن والإنس والبهائم والهوام، فيها يتعاطفون، وبها يتراحمون، وبها تعطف الوحش على ولدها، وأخر الله تعالى تسعاً وتسعين رحمة يرحم بها عباده يوم القيامة” ((متفق عليه)) .
ورواه مسلم أيضاً من رواية سلمان الفارسي، رضي الله عنه ، قال: قال رسول الله صلى الله عليه وسلم: “إن لله تعالى مائة رحمة فمنها رحمة يتراحم بها الخلق بينهم، وتسع وتسعون ليوم القيامة"
"وفي رواية: "إن الله تعالى خلق يوم خلق السماوات والأرض مائة رحمة كل رحمة طباق ما بين السماء إلى الأرض، فجعل منها في الأرض رحمة، فيها تعطف الوالدة على ولدها، والوحش والطير بعضها على بعض، فإذا كان يوم القيامة، أكملها بهذه الرحمة”.
| Reference | : Riyad as-Salihin 420 |
| In-book reference | : Introduction, Hadith 420 |
Hisn al-Muslim 152
Lā ilāha illallāh
wallāhu Akbar,
lā ilāha illallāhu waḥdah,
lā ilāha illallāh
waḥdahu lā sharīka lah,
lā ilāha illallāh
lahu ‘l-mulku wa lahu ‘l-ḥamd,
lā ilāha illallāh
wa lā ḥawla wa lā quwwata illā billāh.
There is none worthy of worship but Allah,
Allah is the Most Great.
None has the right to be worshipped but Allah alone.
None has the right to be worshipped but Allah alone,
Who has no partner.
There is none worthy of worship but Allah,
His is the dominion and His is the praise.
There is none worthy of worship but Allah,
there is no power and no might but by Allah.
Reference:
At-Tirmidhi and Ibn Majah. See also Al-Albani, Sahih At-Tirmidhi 3/152 and
Sahih Ibn Majah 2/317.
لا إلهَ إلاّ اللّهُ
وَاللّهُ أَكْبَـر،
لا إلهَ إلاّ اللّهُ وحْـدَهُ،
لا إلهَ إلاّ اللّهُ
وحْـدَهُ لا شَريكَ لهُ،
لا إلهَ إلاّ اللّهُ
لهُ المُلكُ ولهُ الحَمْد،
لا إلهَ إلاّ اللّهُ
وَلا حَـوْلَ وَلا قُـوَّةَ إِلاّ بِالله
| Reference | : Hisn al-Muslim 152 |
Sunan Abi Dawud 5093
Narrated Qatadah:
When the Messenger of Allah (saws) saw the new moon, he turned away his face from it.
Abu Dawud said: On this subject there is no tradition which has perfect chain and is sound.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، أَنَّ زَيْدَ بْنَ حُبَابٍ، أَخْبَرَهُمْ عَنْ أَبِي هِلاَلٍ، عَنْ قَتَادَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا رَأَى الْهِلاَلَ صَرَفَ وَجْهَهُ عَنْهُ . قَالَ أَبُو دَاوُدَ لَيْسَ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي هَذَا الْبَابِ حَدِيثٌ مُسْنَدٌ صَحِيحٌ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5093 |
| In-book reference | : Book 43, Hadith 321 |
| English translation | : Book 42, Hadith 5074 |
Sunan Abi Dawud 4088
The tradition mentioned above has also been transmitted by Abu Dharr though a different chain of narrators, but the former is more perfect. This version has:
Mannan is the one takes account of anything he gives.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنِ الأَعْمَشِ، عَنْ سُلَيْمَانَ بْنِ مُسْهِرٍ، عَنْ خَرَشَةَ بْنِ الْحُرِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا وَالأَوَّلُ أَتَمُّ قَالَ
" الْمَنَّانُ الَّذِي لاَ يُعْطِي شَيْئًا إِلاَّ مَنَّهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4088 |
| In-book reference | : Book 34, Hadith 69 |
| English translation | : Book 33, Hadith 4077 |
Mishkat al-Masabih 840
An-Nu‘man b. Bashir said that God’s Messenger used to recite at the two festivals1 and on Friday, “Glorify the name of your most high Lord", 2 and “Has the story of the overwhelming event reached you?"3 He said that when a festival and a Friday coincided he recited them both at the two prayers.
1. Id al-Fitr at the end of Ramadan, and Id al-Adha on the 10th of Dhul Hijja, when sacrifices are made. The former is called the lesser and latter the greater.
2. Al-Qur’an; 87.
3. Al-Qur'an, 88.
Muslim transmitted it.
وَعَنِ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الْعِيدَيْنِ وَفِي الْجُمُعَةِ بِ (سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى)
و (هَل أَتَاك حَدِيث الغاشية)
قَالَ: وَإِذَا اجْتَمَعَ الْعِيدُ وَالْجُمُعَةُ فِي يَوْمٍ وَاحِدٍ قَرَأَ بِهِمَا فِي الصَّلَاتَيْنِ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 840 |
| In-book reference | : Book 4, Hadith 266 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5656
Suhaib reported the Prophet as saying, "When the inhabitants of paradise enter it God most high will ask, `Do you wish me to give you anything more?' and they will reply, `Hast Thou not whitened our faces, hast Thou not brought us into paradise and saved us from hell?' The veil will then be removed, they will look at God's face, and will not have been given anything dearer to them than looking at their Lord." He then recited, "Those who do good will have the best reward and something more[*]."
*Quran; 10:26
Muslim transmitted it.
وَعَن صُهَيْب عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ يَقُولُ اللَّهُ تَعَالَى: تُرِيدُونَ شَيْئًا أَزِيدُكُمْ؟ فَيَقُولُونَ: أَلَمْ تُبَيِّضْ وُجُوهَنَا؟ أَلَمْ تُدْخِلْنَا الْجَنَّةَ وَتُنَجِّنَا مِنَ النَّارِ؟ " قَالَ: «فَيُرْفَعُ الْحِجَابُ فَيَنْظُرُونَ إِلَى وَجْهِ اللَّهِ فَمَا أُعْطُوا شَيْئًا أَحَبَّ إِلَيْهِمْ مِنَ النَّظَرِ إِلَى رَبِّهِمْ» ثُمَّ تَلَا (لِلَّذِينَ أَحْسَنُوا الْحُسْنَى وَزِيَادَة)
رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5656 |
| In-book reference | : Book 28, Hadith 127 |
Mishkat al-Masabih 5804
He said:
God's messenger was the best of men, the most generous of men, the bravest of men. One night when the people of Medina were startled and went in the direction of the sound, they were met by the Prophet who had gone in the direction of the sound before them, and he was saying, "You have nothing to fear, you have nothing to fear." He was on a bare-backed horse with no saddle belonging to Abu Talha and had a sword slung on his neck. He said, "I found it could run like a great river."
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحْسَنَ النَّاسِ وَأَجْوَدَ النَّاسِ وَأَشْجَعَ النَّاسِ وَلَقَدْ فَزِعَ أَهْلُ الْمَدِينَةِ ذَاتَ لَيْلَةٍ فَانْطَلَقَ النَّاسُ قِبَلَ الصَّوْتِ فَاسْتَقْبَلَهُمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ سَبَقَ النَّاس إِلَى الصَّوْت هُوَ يَقُولُ: «لَمْ تُرَاعُوا لَمْ تُرَاعُوا» وَهُوَ عَلَى فَرَسٍ لِأَبِي طَلْحَةَ عُرْيٍ مَا عَلَيْهِ سَرْجٌ وَفِي عُنُقِهِ سَيْفٌ. فَقَالَ: «لَقَدْ وَجَدْتُهُ بَحْرًا» . مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5804 |
| In-book reference | : Book 29, Hadith 64 |
Mishkat al-Masabih 2906
Abu Huraira told that a man demanded payment of a debt from God's Messenger in a most uncivil manner and his companions were vexed, but he said, “Leave him alone, for one who has a right is entitled to speak, and buy him a camel and give it to him." When they told him that all they could find was one of a more excellent age than the man was entitled to, he said, “Buy it and give him it, for the best person among you is he who discharges his debt in the best manner."
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَجُلًا تَقَاضَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَغْلَظَ لَهُ فَهَمَّ أَصْحَابُهُ فَقَالَ: «دَعُوهُ فَإِنَّ لِصَاحِبِ الْحَقِّ مَقَالًا وَاشْتَرُوا لَهُ بَعِيرًا فَأَعْطُوهُ إِيَّاهُ» قَالُوا: لَا نَجِدُ إِلَّا أَفْضَلَ مِنْ سِنِّهِ قَالَ: «اشْتَرُوهُ فَأَعْطُوهُ إِيَّاهُ فَإِنَّ خَيْرَكُمْ أحسنكم قَضَاء»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2906 |
| In-book reference | : Book 11, Hadith 143 |
Riyad as-Salihin 1679
'Aishah (May Allah be pleased with her) said:
The Messenger of Allah (PBUH) visited me after returning from a journey, and I had a shelf with a thin cloth curtain hanging over it and on which there were portraits. When he saw it, the colour of his face changed (because of anger) and he said, "O 'Aishah! the most grievous torment from Allah on the Day of Resurrection will be for those who imitate (Allah) in the act of His creation." 'Aishah said: We tore it into pieces and made a cushion or two cushions out of that.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها قالت: قدم رسول الله صلى الله عليه وسلم من سفر وقد سترت سهوة لي بقرام فيه تماثيل فلما رآه رسول الله صلى الله عليه وسلم، تلون وجهه، وقال:
"يا عائشة، أشد الناس عذابًا عن الله يوم القيامة الذين يضاهون بخلق الله" قالت: فقطعناه، فجعلنا منه وسادة أو وسادتين. ((متفق عليه)). «القِرامُ» بكسرِ القاف هو: السِّتْرُ. «وَالسَّهْوَةُ» بفتح السينِ المهملة وهي: الصُّفَّةُ تَكُونُ بَيْنَ يَدَيِ البَيْتِ، وقيلَ: هِيَ الطَّاقُ النَّافِذُ في الحائِطِ.
| Reference | : Riyad as-Salihin 1679 |
| In-book reference | : Book 17, Hadith 169 |
Jami` at-Tirmidhi 3031
Narrated Al-Bara bin 'Azib:
"When the following was revealed: 'Not equal are those of the believers who sit (4:95)' 'Amr bin Umm Maktum came to the Prophet (SAW)." He said: "He was blind, so he said: 'O Messenger of Allah! What do you order me with? Indeed my vision is disabled.' So Allah [Most High] revealed this Ayah: 'Except those who are disabled.' So the Prophet (SAW) said: 'Bring me a shoulder bone and inkwell' - or 'Bring me a tablet and an inkwell.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ لَمَّا نَزَلَتْ : (لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ ) جَاءَ عَمْرُو ابْنُ أُمِّ مَكْتُومٍ إِلَى النَّبِيِّ صلى الله عليه وسلم - قَالَ وَكَانَ ضَرِيرَ الْبَصَرِ فَقَالَ يَا رَسُولَ اللَّهِ مَا تَأْمُرُنِي إِنِّي ضَرِيرُ الْبَصَرِ فَأَنْزَلَ اللَّهُ تَعَالَى هَذِهِ الآيَةَ : ( غَيْرُ أُولِي الضَّرَرِ ) الآيَةَ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " ائْتُونِي بِالْكَتِفِ وَالدَّوَاةِ أَوِ اللَّوْحِ وَالدَّوَاةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَيُقَالُ عَمْرُو ابْنُ أُمِّ مَكْتُومٍ وَيُقَالُ عَبْدُ اللَّهِ ابْنُ أُمِّ مَكْتُومٍ وَهُوَ عَبْدُ اللَّهِ بْنُ زَائِدَةَ وَأُمُّ مَكْتُومٍ أُمُّهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3031 |
| In-book reference | : Book 47, Hadith 83 |
| English translation | : Vol. 5, Book 44, Hadith 3031 |
Riyad as-Salihin 90
Abu Hurairah (May Allah be pleased with him) said:
There came a man to the Prophet (PBUH) and said, "O Messenger of Allah, which charity is the most rewardable?" He (PBUH) said, "That you should give charity (in a state when you are) healthy and stingy and fear poverty, hoping to become rich (charity in such a state of health and mind is the best). And you must not defer (charity to such a length) that you are about to die and would be saying: 'This is for so-and-so, and this for so-and-so.' Lo! It has already come into (the possession of) so-and- so".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن أبي هريرة ، قَالَ : جاءَ رَجُلٌ إِلَى النَّبيِّ فَقَالَ : يَا رسولَ الله ، أيُّ الصَّدَقَةِ أعْظَمُ أجْرَاً ؟ قَالَ : « أنْ تَصَدَّقَ وَأنتَ صَحيحٌ شَحيحٌ ، تَخشَى الفَقرَ وتَأمُلُ الغِنَى ، وَلا تُمهِلْ حَتَّى إِذَا بَلَغتِ الحُلقُومَ قُلْتَ لِفُلان كذا ولِفُلانٍ كَذا ، وقَدْ كَانَ لِفُلانٍ » . مُتَّفَقٌ عَلَيهِ .
| Reference | : Riyad as-Salihin 90 |
| In-book reference | : Introduction, Hadith 90 |
At-Tirmidhi and Al-Hakim transmitted on the authority of 'Aishah (RAA) with the wording, 'Allah's Messenger (PBUH) said, "Avert infliction of the prescribed punishment on the Muslims as much as you can." It is also a weak hadith.
وَأَخْرَجَهُ اَلتِّرْمِذِيُّ, وَالْحَاكِمُ: مِنْ حَدِيثِ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا بِلَفْظِ { ادْرَأُوا اَلْحُدُودَ عَنْ اَلْمُسْلِمِينَ مَا اِسْتَطَعْتُمْ } " وَهُوَ ضَعِيفٌ أَيْضًا 1 .
| Sunnah.com reference | : Book 10, Hadith 16 |
| English translation | : Book 10, Hadith 1259 |
| Arabic reference | : Book 10, Hadith 1220 |
Mishkat al-Masabih 5427
Ibn `Umar said:
The Muslims will soon be besieged up to Medina, so that their most distant frontier outpost will be Salah which is near Khaibar.
Abu Dawud transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: يُوشِكُ الْمُسْلِمُونَ أَنْ يُحَاصَرُوا إِلَى الْمَدِينَةِ حَتَّى يَكُونَ أَبْعَدَ مَسَالِحِهِمْ سَلَاحٌ وَسَلَاحٌ: قَرِيبٌ مِنْ خَيْبَرَ. رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 5427 |
| In-book reference | : Book 27, Hadith 48 |
Mishkat al-Masabih 4623
A‘isha told that God’s messenger was questioned about Waraqa and Khadija said to him, “He believed on you, but died before you appeared as a prophet.” God’s messenger then said:
“I was shown him in a dream wearing white clothes, and if he had been one of the inhabitants of hell he would have been wearing different clothing.”
Ahmad and Tirmidhi transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن وَرَقَةَ. فَقَالَتْ لَهُ خَدِيجَةُ: إِنَّهُ كَانَ قَدْ صَدَّقَكَ وَلَكِنْ مَاتَ قَبْلَ أَنْ تَظْهَرَ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أُرِيتُهُ فِي الْمَنَامِ وَعَلَيْهِ ثِيَابٌ بِيضٌ وَلَوْ كَانَ مِنْ أَهْلِ النَّارِ لَكَانَ عَلَيْهِ لِبَاسٌ غَيْرُ ذَلِك» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4623 |
| In-book reference | : Book 24, Hadith 16 |
Sahih al-Bukhari 139
Narrated Usama bin Zaid:
Allah's Apostle proceeded from `Arafat till when he reached the mountain pass, he dismounted, urinated and then performed ablution but not a perfect one. I said to him, ("Is it the time for) the prayer, O Allah's Apostle?" He said, "The (place of) prayer is ahead of you." He rode till when he reached Al-Muzdalifa, he dismounted and performed ablution and a perfect one, The (call for) Iqama was pronounced and he led the Maghrib prayer. Then everybody made his camel kneel down at its place. Then the Iqama was pronounced for the `Isha' prayer which the Prophet led and no prayer was offered in between the two . prayers (`Isha' and Maghrib).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّهُ سَمِعَهُ يَقُولُ دَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ عَرَفَةَ حَتَّى إِذَا كَانَ بِالشِّعْبِ نَزَلَ فَبَالَ، ثُمَّ تَوَضَّأَ وَلَمْ يُسْبِغِ الْوُضُوءَ. فَقُلْتُ الصَّلاَةَ يَا رَسُولَ اللَّهِ. فَقَالَ
" الصَّلاَةُ أَمَامَكَ ". فَرَكِبَ، فَلَمَّا جَاءَ الْمُزْدَلِفَةَ نَزَلَ فَتَوَضَّأَ، فَأَسْبَغَ الْوُضُوءَ، ثُمَّ أُقِيمَتِ الصَّلاَةُ فَصَلَّى الْمَغْرِبَ، ثُمَّ أَنَاخَ كُلُّ إِنْسَانٍ بَعِيرَهُ فِي مَنْزِلِهِ، ثُمَّ أُقِيمَتِ الْعِشَاءُ فَصَلَّى وَلَمْ يُصَلِّ بَيْنَهُمَا.
| Reference | : Sahih al-Bukhari 139 |
| In-book reference | : Book 4, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 141 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 213, 214
Abu Umama al-Bahili said that:
Two men, one learned and the
other devout, were mentioned to God’s messenger, who then said, “The
superiority of the learned man over the devout man is like mine over
the most contemptible among you,” adding, “God, His angels, the inhabitants of the heavens and the earth, even the ant in its hole and even
the fish invoke blessings on him who teaches men what is good.”
Tirmidhi transmitted it.
Darimi transmitted it from Makhul in mursal
form, but did not mention the two men. He said, “The superiority of
the learned man over the devout man is like mine over the most contemptible among you.” Then he recited this verse, “Only those of His
servants who are learned fear God," (35:28) 1 then went on with the tradition to
the end.
وَعَن أبي أُمَامَة الْبَاهِلِيّ قَالَ: " ذُكِرَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلَانِ أَحَدُهُمَا عَابِدٌ وَالْآخَرُ عَالِمٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «فَضْلُ الْعَالِمِ عَلَى الْعَابِدِ كَفَضْلِي عَلَى أَدْنَاكُمْ» ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ وَمَلَائِكَتَهُ وَأَهْلَ السَّمَاوَاتِ وَالْأَرْضِ حَتَّى النَّمْلَةَ فِي جُحْرِهَا وَحَتَّى الْحُوتَ لَيُصَلُّونَ عَلَى معلم النَّاس الْخَيْر» . رَوَاهُ التِّرْمِذِيّ وَقَالَ حسن غَرِيب
وَرَوَاهُ الدَّارِمِيُّ عَنْ مَكْحُولٍ مُرْسَلًا وَلَمْ يَذْكُرْ: رَجُلَانِ وَقَالَ: فَضْلُ الْعَالِمِ عَلَى الْعَابِدِ كَفَضْلِي عَلَى أَدْنَاكُمْ ثُمَّ تَلَا هَذِهِ الْآيَةَ: (إِنَّمَا يخْشَى الله من عباده الْعلمَاء)
| حسن, حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 213, 214 |
| In-book reference | : Book 2, Hadith 16 |
Sunan Abi Dawud 5065
Narrated Abdullah ibn Amr:
The Prophet (saws) said: There are two qualities or characteristics which will not be returned by any Muslim without his entering Paradise. While they are easy, those who act upon them are few. One should say: "Glory be to Allah" ten times after every prayer, "Praise be to Allah" ten times and "Allah is Most Great" ten times. That is a hundred and fifty on the tongue, but one thousand and five hundred on the scale. When he goes to bed, he should say: "Allah is Most Great" thirty-four times, "Praise be to Allah" thirty-three times, and Glory be to Allah thirty-three times, for that is a hundred on the tongue and a thousand on the scale. (He said:) I saw the Messenger of Allah (saws) counting them on his hand.
The people asked: Messenger of Allah! How is it that while they are easy, those who act upon them are few?
He replied: The Devil comes to one of you when he goes to bed and he makes him sleep, before he utters them, and he comes to him while he is engaged in prayer and calls a need to his mind before he utters them.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " خَصْلَتَانِ أَوْ خَلَّتَانِ لاَ يُحَافِظُ عَلَيْهِمَا عَبْدٌ مُسْلِمٌ إِلاَّ دَخَلَ الْجَنَّةَ هُمَا يَسِيرٌ وَمَنْ يَعْمَلُ بِهِمَا قَلِيلٌ يُسَبِّحُ فِي دُبُرِ كُلِّ صَلاَةٍ عَشْرًا وَيَحْمَدُ عَشْرًا وَيُكَبِّرُ عَشْرًا فَذَلِكَ خَمْسُونَ وَمِائَةٌ بِاللِّسَانِ وَأَلْفٌ وَخَمْسُمِائَةٍ فِي الْمِيزَانِ وَيُكَبِّرُ أَرْبَعًا وَثَلاَثِينَ إِذَا أَخَذَ مَضْجَعَهُ وَيَحْمَدُ ثَلاَثًا وَثَلاَثِينَ وَيُسَبِّحُ ثَلاَثًا وَثَلاَثِينَ فَذَلِكَ مِائَةٌ بِاللِّسَانِ وَأَلْفٌ فِي الْمِيزَانِ " . فَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَعْقِدُهَا بِيَدِهِ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ هُمَا يَسِيرٌ وَمَنْ يَعْمَلُ بِهِمَا قَلِيلٌ قَالَ " يَأْتِي أَحَدَكُمْ - يَعْنِي الشَّيْطَانَ - فِي مَنَامِهِ فَيُنَوِّمُهُ قَبْلَ أَنْ يَقُولَهُ وَيَأْتِيهِ فِي صَلاَتِهِ فَيُذَكِّرُهُ حَاجَةً قَبْلَ أَنْ يَقُولَهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5065 |
| In-book reference | : Book 43, Hadith 293 |
| English translation | : Book 42, Hadith 5047 |
Mishkat al-Masabih 5866
Abu Huraira reported God's messenger as saying, "I have seen myself in al-Hijr when Quraish were questioning me about my night journey and asked me about matters connected with Jerusalem regarding which I was not sure. I was worried to an extent I had never experienced before, so God raised it up before me and they did not ask about anything without my informing them. I have seen myself in a company of the prophets, and there was Moses standing in prayer, a spare, strong-limbed man looking like one of the men of Shanu'a. Jesus was there standing in prayer, `Urwa b. Mas'ud ath-Thaqaf being the one who resembles him most closely. Abraham also was there standing in prayer, your companion (meaning himself) being the one who resembles him most closely. When the time for prayer came, I acted as their imam, and when I had finished the prayer, someone said to me, `This, Muhammad, is Malik, the guardian of hell, "so give him a salutation.' I turned round to him, and he gave me a salutation before I had time to salute him."
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَقَدْ رَأَيْتُنِي فِي الْحِجْرِ وَقُرَيْشٌ تَسْأَلُنِي عَنْ مَسْرَايَ فَسَأَلَتْنِي عَنْ أَشْيَاءَ مِنْ بَيْتِ الْمَقْدِسِ لَمْ أُثْبِتْهَا فَكُرِبْتُ كَرْبًا مَا كُرِبْتُ مِثْلَهُ فَرَفَعَهُ اللَّهُ لِي أَنْظُرُ إِلَيْهِ مَا يَسْأَلُونِي عَنْ شَيْءٍ إِلَّا أَنْبَأْتُهُمْ وَقَدْ رَأَيْتُنِي فِي جَمَاعَةٍ مِنَ الْأَنْبِيَاءِ فَإِذَا مُوسَى قَائِمٌ يُصَلِّي. فَإِذَا رَجُلٌ ضَرْبٌ جعد كَأَنَّهُ أَزْد شَنُوءَةَ وَإِذَا عِيسَى قَائِمٌ يُصَلِّي أَقْرَبُ النَّاسِ بِهِ شبها عروةُ بن مسعودٍ الثَّقفيُّ فإِذا إِبْرَاهِيمُ قَائِمٌ يُصَلِّي أَشْبَهُ النَّاسِ بِهِ صَاحِبُكُمْ - يَعْنِي نَفْسَهُ - فَحَانَتِ الصَّلَاةُ فَأَمَمْتُهُمْ فَلَمَّا فَرَغْتُ مِنَ الصَّلَاةِ قَالَ لِي قَائِلٌ: يَا مُحَمَّدُ هَذَا مَالِكٌ خَازِنُ النَّارِ فَسَلِّمْ عَلَيْهِ فَالْتَفَتُّ إِلَيْهِ فَبَدَأَنِي بِالسَّلَامِ ". رَوَاهُ مُسْلِمٌ
| Reference | : Mishkat al-Masabih 5866 |
| In-book reference | : Book 29, Hadith 124 |
Sahih Muslim 204 b
The same hadith is narrated by Ubaidallah b. Umar al-Qawariri from Abu 'Uwana, who transmitted it to 'Abd al-Malik b. 'Umair on the same chain of transmitter and the hadith of Jarir is more perfect and comprehensive.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، بِهَذَا الإِسْنَادِ وَحَدِيثُ جَرِيرٍ أَتَمُّ وَأَشْبَعُ .
| Reference | : Sahih Muslim 204b |
| In-book reference | : Book 1, Hadith 408 |
| USC-MSA web (English) reference | : Book 1, Hadith 400 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2480
Muslim b. Abu Bakra said:
My father used to say at the end of the prayer, “O God, I seek refuge in Thee from infidelity, poverty and the punishment in the grave.” I used to say these words also, so he asked me, “From whom did you get this, sonny?” When I told him that I had got it from him, he said that God’s messenger used to say these words at the end of the prayer.
Nasa'i and Tirmidhi transmitted it, but the latter did not mention "at the end of the prayer." Ahmad transmitted the wording of the tradition, but he had, "at the end of every prayer."
وَعَن مُسلم بن أبي بَكرةَ قَالَ: كَانَ أَبِي يَقُولُ فِي دُبُرِ الصَّلَاةِ: اللَّهُمَّ إِن أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ وَعَذَابِ الْقَبْرِ فَكُنْتُ أَقُولُهُنَّ فَقَالَ: أَيْ بُنَيَّ عَمَّنْ أَخَذْتَ هَذَا؟ قُلْتُ: عَنْكَ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يقولهُنَّ فِي دُبرِ الصَّلاةِ. رَوَاهُ النَّسَائِيّ وَالتِّرْمِذِيّ إِلَّا أَنَّهُ لَمْ يُذْكَرْ فِي دُبُرِ الصَّلَاةِ
وَرَوَى أَحْمَدُ لَفْظَ الْحَدِيثِ وَعِنْدَهُ: فِي دُبُرِ كل صَلَاة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2480 |
| In-book reference | : Book 9, Hadith 248 |
Sunan Abi Dawud 4250
Abu Dawud said:
Ibn 'Umar reported the Messenger of Allah (saws) as saying: The Muslims will soon be besieged up to Medina, so that their most distant frontier outpost will be Salah.
قَالَ أَبُو دَاوُدَ حُدِّثْتُ عَنِ ابْنِ وَهْبٍ، قَالَ حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يُوشِكُ الْمُسْلِمُونَ أَنْ يُحَاصَرُوا إِلَى الْمَدِينَةِ حَتَّى يَكُونَ أَبْعَدُ مَسَالِحِهِمْ سَلاَحَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4250 |
| In-book reference | : Book 37, Hadith 11 |
| English translation | : Book 36, Hadith 4237 |
Mishkat al-Masabih 5844
`A'isha told that al-Harith b. Hisham asked God's messenger, "How does the inspiration come to you, messenger of God?" to which he replied, "It comes to me at times like the clanging of a bell, and that is the type which is most severe for me; it then leaves me, I having retained of it what the angel said. At times the angel appears to me in human form and speaks to me, and I retain what he says." `A'isha said she had seen the inspiration descending on him on a very cold day, and his forehead pouring with sweat when it left him.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ أَنَّ الْحَارِثَ بْنَ هِشَامٍ سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ كَيْفَ يَأْتِيكَ الْوَحْيُ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَحْيَانًا يَأْتِينِي مِثْلَ صَلْصَلَةِ الْجَرَسِ وَهُوَ أَشَدُّهُ عَلَيَّ فَيَفْصِمُ عَنِّي وَقَدْ وَعَيْتُ عَنْهُ مَا قَالَ وَأَحْيَانًا يَتَمَثَّلُ لِي الْمَلَكُ رَجُلًا فَيُكَلِّمُنِي فَأَعِي مَا يَقُولُ» . قَالَتْ عَائِشَةُ: وَلَقَدْ رَأَيْتُهُ يَنْزِلُ عَلَيْهِ الْوَحْيُ فِي الْيَوْمِ الشَّدِيدِ الْبَرْدِ فَيَفْصِمُ عَنْهُ وَإِنَّ جَبِينَهُ لَيَتَفَصَّدُ عَرَقًا. مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5844 |
| In-book reference | : Book 29, Hadith 102 |
Narrated Jabir bin 'Abdullah (RA):
Whenever Allah's Messenger (SAW) delivered a Khutbah (religious talk), his eyes would become red, his voice rose and his anger would become intensified, as if he (SAW) was like one warning an army and saying, "The enemy has made a morning attack on you. The enemy has made an evening attack on you." He (SAW) would also say "Amma ba'du, the best of speech is embodied in the Book of Allah, and the best of guidance is the guidance of Muhammad. And the most evil of affairs are their innovations and every innovation is misguidance."
[Reported by Muslim].
وَعَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -إِذَا خَطَبَ, احْمَرَّتْ عَيْنَاهُ, وَعَلَا صَوْتُهُ, وَاشْتَدَّ غَضَبُهُ, حَتَّى كَأَنَّهُ مُنْذِرُ جَيْشٍ يَقُولُ: صَبَّحَكُمْ وَمَسَّاكُمْ, وَيَقُولُ: "أَمَّا بَعْدُ, فَإِنَّ خَيْرَ اَلْحَدِيثِ كِتَابُ اَللَّهِ, وَخَيْرَ اَلْهَدْيِ هَدْي ُ 1 مُحَمَّدٍ, وَشَرَّ اَلْأُمُورِ مُحْدَثَاتُهَا، وَكُلَّ بِدْعَةٍ ضَلَالَةٌ } 2 رَوَاهُ مُسْلِمٌ.
| Sunnah.com reference | : Book 2, Hadith 368 |
| English translation | : Book 2, Hadith 448 |
| Arabic reference | : Book 2, Hadith 451 |
Jami` at-Tirmidhi 2273
'Ata' bin Yasar narrated from a man among the inhabitants of Egypt who said:
I asked Abu Ad-Darda about the saying of Allah, Most High: 'For them are glad tidings in the life of the present world' so he said: 'No one other than you asked me about it, except for one man, since I asked the Messenger of Allah (s.a.w), he said: 'No one other than you has asked me about it since it was revealed: This Ayah refers to the righteous dreams which the Muslim sees or which are seen about him."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ رَجُلٍ، مِنْ أَهْلِ مِصْرَ قَالَ سَأَلْتُ أَبَا الدَّرْدَاءِ عَنْ قَوْلِ اللَّهِ تَعَالَى: (لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا ) فَقَالَ مَا سَأَلَنِي عَنْهَا أَحَدٌ غَيْرَكَ إِلاَّ رَجُلٌ وَاحِدٌ مُنْذُ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ " مَا سَأَلَنِي عَنْهَا أَحَدٌ غَيْرَكَ مُنْذُ أُنْزِلَتْ هِيَ الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الْمُسْلِمُ أَوْ تُرَى لَهُ " . قَالَ وَفِي الْبَابِ عَنْ عُبَادَةَ بْنِ الصَّامِتِ . قَالَ هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2273 |
| In-book reference | : Book 34, Hadith 4 |
| English translation | : Vol. 4, Book 8, Hadith 2273 |
Mishkat al-Masabih 3339
Ruwaifi' b. Thabit. reported God’s Messenger as saying on the day of Hunain, “It is not lawful for a man who believes in God and the last day to water what another has sown with his water (meaning intercourse with women who are pregnant); it is not lawful for a man who believes in God and the last day to have intercourse with a captive woman till she has had a menstrual period; and it is not lawful for a man who believes in God and the last day to sell spoil till it is divided.”
Abu Dawud transmitted it, and Tirmidhi transmitted it up to “what another has sown with his water.”
وَعَنْ رُوَيْفِعِ بْنِ ثَابِتٍ الْأَنْصَارِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَوْم حُنَيْنٍ: «لَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ يسْقِي مَاء زَرْعَ غَيْرِهِ» يَعْنِي إِتْيَانَ الْحُبَالَى «وَلَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ يَقَعَ عَلَى امْرَأَةٍ مِنَ السَّبْيِ حَتَّى يَسْتَبْرِئَهَا وَلَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ يَبِيعَ مَغْنَمًا حَتَى يُقَسَّمَ» . رَوَاهُ أَبُو دَاوُدَ وَرَوَاهُ التِّرْمِذِيّ إِلَى قَوْله «زرع غَيره»
| Reference | : Mishkat al-Masabih 3339 |
| In-book reference | : Book 13, Hadith 253 |
Mishkat al-Masabih 4030
Sa‘d b. Abu Waqqas said:
While I was sitting God’s Messenger gave a company something but omitted the one who was most attractive to me. I therefore got up and said, ‘Why have you omitted so and so? I swear by God that I consider him to be a believer.” God’s Messenger replied, “No, a Muslim.” Sa'd mentioned that three times and he gave him the same reply, then said, “I give a man something although I like someone else better, from fear he may be thrown face downwards in hell.”
(Bukhari and Muslim.) In a version by both of them Zuhri said be considered that Islam is the attestation of belief and faith is good action.
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ: أَعْطَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَهْطًا وَأَنَا جَالِسٌ فَتَرَكَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم مِنْهُم رَجُلًا وَهُوَ أَعْجَبُهُمْ إِلَيَّ فَقُمْتُ فَقُلْتُ: مَا لَكَ عَنْ فُلَانٍ؟ وَاللَّهِ إِنِّي لَأُرَاهُ مُؤْمِنًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أوْ مُسلما» ذكرَ سَعْدٌ ثَلَاثًا وَأَجَابَهُ بِمِثْلِ ذَلِكَ ثُمَّ قَالَ: «إِنِّي لَأُعْطِي الرَّجُلَ وَغَيْرُهُ أَحَبُّ إِلَيَّ مِنْهُ خَشْيَةَ أَنْ يُكَبَّ فِي النَّارِ عَلَى وَجْهِهِ» . مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لَهُمَا: قَالَ الزُّهْرِيُّ: فترى: أَن الْإِسْلَام الْكَلِمَة وَالْإِيمَان الْعَمَل الصَّالح
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4030 |
| In-book reference | : Book 19, Hadith 240 |
Sahih Muslim 419 b
Anas reported:
The last glance that I have had of the Messenger of Allah (may peace be upon him) (before his death) was that when he on Monday drew the curtain aside. The hadith transmitted by Salih is perfect and complete.
وَحَدَّثَنِيهِ عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، قَالَ آخِرُ نَظْرَةٍ نَظَرْتُهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم كَشَفَ السِّتَارَةَ يَوْمَ الاِثْنَيْنِ بِهَذِهِ الْقِصَّةِ وَحَدِيثُ صَالِحٍ أَتَمُّ وَأَشْبَعُ .
| Reference | : Sahih Muslim 419b |
| In-book reference | : Book 4, Hadith 107 |
| USC-MSA web (English) reference | : Book 4, Hadith 841 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4999
It was narrated that Abu Musa said:
"I said: 'O Messenger of Allah, whose Islam is most virtuous?' He said: 'The one from whose tongue and hand the Muslims are safe.'"
أَخْبَرَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الأُمَوِيُّ، عَنْ أَبِيهِ، قَالَ حَدَّثَنَا أَبُو بُرْدَةَ، - وَهُوَ بُرَيْدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ - عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ أَىُّ الإِسْلاَمِ أَفْضَلُ قَالَ
" مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4999 |
| In-book reference | : Book 47, Hadith 15 |
| English translation | : Vol. 6, Book 47, Hadith 5002 |
Mishkat al-Masabih 2801
Ibn 'Umar reported God's Messenger as saying, "Both parties in a business transaction have a right to annul it so long as they have not separated, except in transactions which have been made subject to the right of the parties to annul them.” The version by Bukhari and Muslim has "or one of them tells the other to exercise his right” instead of "or exercise the right.”
(Bukhari and Muslim.)
A version by Muslim says, "Both parties in a business transaction have a right to annul the bargain so long as they have not separated, or when their bargain has attached to it the right to annul it, for when such a condition has been made it remains valid.”
A version by Tirmidhi says, "The two parties in a business transaction have a right to annul it so long as they have not separated, or exercise the right.”
عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمُتَبَايِعَانِ كُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ عَلَى صَاحِبِهِ مَا لَمْ يَتَّفَرَقَا إِلَّا بيع الْخِيَار»
وَفِي رِوَايَةٍ لِمُسْلِمٍ: «إِذَا تَبَايَعَ الْمُتَبَايِعَانِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ مِنْ بَيْعِهِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونَ بَيْعُهُمَا عَنْ خِيَارٍ فَإِذَا كانَ بيعُهما عَن خيارٍ فقد وَجَبَ»
وَفَى رِوَايَةٍ لِلتِّرْمِذِيِّ: «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَخْتَارَا» . وَفِي الْمُتَّفَقِ عَلَيْهِ:
" أَوْ يَقُولَ أَحَدُهُمَا لِصَاحِبِهِ: اخْتَرْ «بَدَلَ» أَوْ يختارا "
| Grade: | Agreed upon (Al-Albani) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2801 |
| In-book reference | : Book 11, Hadith 40 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5660
Ibn `Abbas quoted, "The heart did not belie what it saw[1]," And he has seen Him at another descent[2]," saying that he saw Him twice in his heart.
Quran; 53:11
Quran; 53:13
Muslim transmitted it.
In Tirmidhi's version he said Muhammad saw his Lord. `Ikrima said he asked whether God does not say, "The eyes do not perceive Him but He perceives the eyes[*]," and he replied, "Out upon you! That is when He shines forth with His own essential light; but he has seen his Lord twice."
*Quran; 6:103
Tirmidhi.
وَعَن ابْن عَبَّاس: (مَا كَذَبَ الْفُؤَادُ مَا رَأَى. . . . وَلَقَدْ رَآهُ نزلة أُخْرَى)
قَالَ: رَآهُ بِفُؤَادِهِ مَرَّتَيْنِ. رَوَاهُ مُسْلِمٌ
وَفِي رِوَايَة لِلتِّرْمِذِي قَالَ: رَأَى مُحَمَّدٌ رَبَّهُ. قَالَ عِكْرِمَةُ قُلْتُ: أَلَيْسَ اللَّهُ يَقُولُ:
(لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يدْرك الْأَبْصَار)
؟ قَالَ: وَيحك إِذَا تَجَلَّى بِنُورِهِ الَّذِي هُوَ نُورُهُ وَقَدْ رأى ربه مرَّتَيْنِ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5660 |
| In-book reference | : Book 28, Hadith 131 |
Hadith 10, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:
Allah (mighty and sublime be He) says:
Fasting is Mine and it is I who give reward for it. [A man] gives up his sexual passion, his food and his drink for my sake. Fasting is like a shield, and he who fasts has two joys: a joy when he breaks his fast and a joy when he meets his Lord. The change in the breath of the mouth of him who fasts is better in Allah's estimation than the smell of musk.
It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi, an-Nasa'i and Ibn Majah).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" يَقُولُ اللَّهُ عَزَّ وَجَلَّ: الصَّوْمُ لِي، وَأَنَا أَجْزِي بِهِ، يَدَعُ شَهْوَتَهُ وَأَكْلَهُ وَشُرْبَهُ مِنْ أَجْلِي، وَالصَّوْمُ جُنَّةٌ(1)، وَلِلصَّائِمِ فَرْحَتَانِ: فَرْحَةٌ حِينَ يُفْطِرُ، وَفَرْحَةٌ حِينَ يَلْقَى رَبَّهُ، وَلَخُلُوفُ(2) فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ".
رواه البخاري (وكذلك مسلم ومالك والترمذي النسائي وابن ماجه)
| Reference | : Hadith 10, 40 Hadith Qudsi |
Hadith 39, 40 Hadith Qudsi
On the authority of Abu Sa'id al-Khudri (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Paradise and Hell-fire disputed together, and Hell-fire said: In me are the mighty and the haughty. Paradise said: In me are the weak and the poor. So Allah judged between them, [saying]: You are Paradise, My mercy; through you I show mercy to those I wish. And you are Hell-fire, My punishment; through you I punish those I wish, and it is incumbent upon Me that each of you shall have its fill.
It was related by Muslim (also by al-Bukhari and at-Tirmidhi).
عَنْ أَبي سَعيدٍ الْخُدْريّ رَضِيَ اللهُ عَنْهُ عَن النَّبِيّ صَلَّى الله عَلَيْهِ وَ سَلَّمَ قَالَ : احْتَجَّتِ الجَنَّةُ والنَّارُ فَقَالتِ النَّارُ : فِيَّ الجَبَّارونَ والمُتكَبَّرونَ وَقَالتِ الجَنَّةُ : فِيّ ضُعَفاءُ النَّاسِ ومساكينُهُمْ فَقَضَى اللهُ بَيْنَهُما : إِنَّكِ الجَنَّةُ رَحْمَتِي أَرْحَمُ بِكِ مَنْ أَشاءُ، وإنكِ النارُ عذابي ، أُعَذِبُ بِكِ من أشاءُ ، وَلِكلَيْكُما عَلَيَّ مِلْؤُها
(رواه مسلم (وكذلك البخاري والترمذي
| Reference | : Hadith 39, 40 Hadith Qudsi |
Mishkat al-Masabih 102
Anas reported that God’s messenger often said, “O Thou who turnest the hearts about, establish my heart in Thy religion.” Anas said, “Prophet of God, do you fear for us who believe in you and in your message?” He replied, “Yes. The hearts are between two of God’s fingers and He turns them about as He wills.”
Tirmidhi and Ibn Majah transmitted it.
وَعَنْ أَنَسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُكْثِرُ أَنْ يَقُولَ: «يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ» فَقُلْتُ: يَا نَبِيَّ اللَّهِ آمَنَّا بِكَ وَبِمَا جِئْتَ بِهِ فَهَلْ تَخَافُ عَلَيْنَا؟ قَالَ: «نَعَمْ إِنَّ الْقُلُوبَ بَيْنَ أُصْبُعَيْنِ مِنْ أَصَابِعِ اللَّهِ يُقَلِّبُهَا كَيْفَ يَشَاءُ» . رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| إسنادہ ضعيف (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 102 |
| In-book reference | : Book 1, Hadith 95 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Whoever says a hundred times, ‘How perfect Allah is and I praise Him,’ his sins will be forgiven though they may be as much as the foam of the sea.” Agreed upon.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ قَالَ: سُبْحَانَ اَللَّهِ وَبِحَمْدِهِ مِائَةَ مَرَّةٍ حُطَّتْ خَطَايَاهُ, وَإِنْ كَانَتْ مِثْلَ زَبَدِ اَلْبَحْرِ } مُتَّفَقٌ عَلَيْهِ . 1 .
| Sunnah.com reference | : Book 16, Hadith 107 |
| English translation | : Book 16, Hadith 1586 |
| Arabic reference | : Book 16, Hadith 1543 |
Sunan Abi Dawud 2132
Sa'id b. al-Musayyab said:
A man called Basrah b. Akhtam married a woman. The narrator then reported the rest of the tradition to the same effect. This version added: And he separated them. The tradition narrated by Ibn Juraij is perfect.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا عَلِيٌّ، - يَعْنِي ابْنَ الْمُبَارَكِ - عَنْ يَحْيَى، عَنْ يَزِيدَ بْنِ نُعَيْمٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَجُلاً، يُقَالُ لَهُ بَصْرَةُ بْنُ أَكْثَمَ نَكَحَ امْرَأَةً فَذَكَرَ مَعْنَاهُ . وَزَادَ وَفَرَّقَ بَيْنَهُمَا . وَحَدِيثُ ابْنِ جُرَيْجٍ أَتَمُّ .
| ضعيف وحديث ابن جريج أتم (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2132 |
| In-book reference | : Book 12, Hadith 87 |
| English translation | : Book 11, Hadith 2127 |
Hisn al-Muslim 69
Subḥānallāh,
walḥamdu lillāh,
wallāhu 'akbar,
(each said thirty-three times)
Lā 'ilāha 'illallāh
waḥdahu lā sharīka lahu,
lahul-mulku wa lahul-ḥamd
wa huwā`lā kulli shay'in qadīr.
Glory is to Allah,
and praise is to Allah,
and Allah is the Most Great.
(each said thirty-three times)
None has the right to be worshiped but Allah alone,
He has no partner,
His is the dominion and His is the praise
and He is Able to do all things.
Reference:
Muslim 1/418, Whoever says this after every prayer will be forgiven his
sins even though they be as the foam of the sea.
سُـبْحانَ اللهِ
والحَمْـدُ لله
واللهُ أكْـبَر
(ثلاثاً وثلاثين)
لا إلهَ إلاّ اللّهُ
وَحْـدَهُ لا شريكَ لهُ
لهُ الملكُ ولهُ الحَمْد
وهُوَ على كُلّ شَيءٍ قَـدير
| Reference | : Hisn al-Muslim 69 |
Mishkat al-Masabih 2425
Ibn ‘Umar said that when God’s messenger returned from an expedition, a hajj, or an ‘umra, on every rising piece of ground he would say three times, "God is most great." Then he would say, “There is no god but God alone who has no partner, to whom the dominion belongs, to whom praise is due, and who is omnipotent. We are returning repentant, serving, prostrating ourselves before our Lord, and expressing praise. God alone has verified His promise, helped His servant, and routed the Confederates.”*
*The reference is to the siege of Medina in 5 A.H. when a trench was dug as a protection.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَفَلَ مِنْ غَزْوٍ أَوْ حَجٍّ أَوْ عُمْرَةٍ يُكَبِّرُ عَلَى كُلِّ شَرَفٍ مِنَ الْأَرْضِ ثَلَاثَ تَكْبِيرَاتٍ ثُمَّ يَقُولُ: «لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كلِّ شيءٍ قديرٌ آيِبونَ تَائِبُونَ عَابِدُونَ سَاجِدُونَ لِرَبِّنَا حَامِدُونَ صَدَقَ اللَّهُ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2425 |
| In-book reference | : Book 9, Hadith 195 |
Sunan Ibn Majah 2846
It was
narrated from Ayas bin Salamah bin Akwa’ that his father said:
“We
attacked, Hawazin at the time of the Messenger of Allah (saw) with
Aby Bakr. He awarded me a slave girl from Banu Fazarah, among the
most
beautiful of the Arabs, who was wearing an animal skin of hers.
I did
not divest her of her clothing until I reached Al-Madinah. Then
the
Prophet (saw) met me in the marketplace, and said: ‘By Alla,
give her
to me.’ So I gave her to him, and he sent her as a ransom
for some of
the Muslim prisoners who were in Makkah.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، عَنْ إِيَاسِ بْنِ سَلَمَةَ بْنِ الأَكْوَعِ، عَنْ أَبِيهِ، قَالَ غَزَوْنَا مَعَ أَبِي بَكْرٍ هَوَازِنَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَنَفَّلَنِي جَارِيَةً مِنْ بَنِي فَزَارَةَ مِنْ أَجْمَلِ الْعَرَبِ عَلَيْهَا قِشْعٌ لَهَا فَمَا كَشَفْتُ لَهَا عَنْ ثَوْبٍ حَتَّى أَتَيْتُ الْمَدِينَةَ فَلَقِيَنِي النَّبِيُّ صلى الله عليه وسلم فِي السُّوقِ فَقَالَ
" لِلَّهِ أَبُوكَ هَبْهَا لِي " . فَوَهَبْتُهَا لَهُ فَبَعَثَ بِهَا فَفَادَى بِهَا أُسَارَى مِنْ أُسَارَى الْمُسْلِمِينَ كَانُوا بِمَكَّةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2846 |
| In-book reference | : Book 24, Hadith 94 |
| English translation | : Vol. 4, Book 24, Hadith 2846 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4877
Narrated Ibn `Abbas:
While in his tent on the day the Battle of Badr, the Prophet said, "O Allah! I request You (to fulfill) Your promise and contract. O Allah! It You wish that the Believers be destroyed). You will never be worshipped henceforth." On that, Abu Bakr held the Prophet by the hand and said, "That is enough, O Allah's Apostle! You have appealed to your Lord too pressingly" The Prophet was wearing his armor and then went out reciting: 'Their multitude will be put to flight and they will show their backs. Nay, but the Hour is their appointed time (for their full recompense), and the Hour will be more previous and most bitter.' (54.45-46)
حَدَّثَنِي إِسْحَاقُ، حَدَّثَنَا خَالِدٌ، عَنْ خَالِدٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ وَهْوَ فِي قُبَّةٍ لَهُ يَوْمَ بَدْرٍ " أَنْشُدُكَ عَهْدَكَ وَوَعْدَكَ، اللَّهُمَّ إِنْ شِئْتَ لَمْ تُعْبَدْ بَعْدَ الْيَوْمِ أَبَدًا ". فَأَخَذَ أَبُو بَكْرٍ بِيَدِهِ وَقَالَ حَسْبُكَ يَا رَسُولَ اللَّهِ فَقَدْ أَلْحَحْتَ عَلَى رَبِّكَ. وَهْوَ فِي الدِّرْعِ فَخَرَجَ وَهْوَ يَقُولُ " {سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ * بَلِ السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ أَدْهَى وَأَمَرُّ} "
| Reference | : Sahih al-Bukhari 4877 |
| In-book reference | : Book 65, Hadith 398 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 400 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3700
Ka'b b. ‘Ujra told that God's Messenger said to him, “I commend you to God to protect you from the ruler ship of the foolish.” He asked what that was, and God’s Messenger replied, “After my time governors will arise whose falsehood will be believed and who will be assisted in their oppression by those who enter their presence. They have nothing to do with me and I have nothing to do with them, and they will never come down to me at the Pond. But they who do not enter their presence, believe their falsehood and help them in their oppression, those belong to me and I belong to them, and those ones will come down to me at the Pond.”*
Tirmidhi and Nasa’i transmitted it.
* This is the tank or pool at which believers will drink on the day of resurrection.
وَعَنْ كَعْبِ بْنِ عُجْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أُعِيذُكَ بِاللَّهِ مِنْ إِمَارَةِ السُّفَهَاءِ» . قَالَ: وَمَا ذَاكَ يَا رَسُولَ اللَّهِ؟ قَالَ: «أُمَرَاءُ سَيَكُونُونَ مِنْ بَعْدِي مَنْ دَخَلَ عَلَيْهِمْ فَصَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسُوا مِنِّي وَلَسْتُ مِنْهُمْ وَلَنْ يَرِدُوا عليَّ الحوضَ وَمَنْ لَمْ يَدْخُلْ عَلَيْهِمْ وَلَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَأُولَئِكَ مِنِّي وَأَنَا مِنْهُمْ وَأُولَئِكَ يَرِدُونَ عَلَيَّ الْحَوْضَ» . رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3700 |
| In-book reference | : Book 18, Hadith 40 |
Hisn al-Muslim 85
Allāhumma `ālima ‘l-ghaybi wash-shahādah
fātir as-samāwāti wa ‘l'arḍ,
Rabba kulli shay'in wa malīkah,
ash-hadu an lā ilāha illā ant,
a`ūdhu bika min sharri nafsī,
wa min sharrish-shayṭāni wa shirkih,
wa an aqtarifa `alā nafsī sū'an, aw ajurrahu ilā Muslim.
O Allah, Knower of the unseen and the evident,
Maker of the heavens and the earth,
Lord of everything and its Possessor,
I bear witness that there is none worthy of worship but You.
I seek refuge in You from the evil of my soul,
and from the evil of Satan and his helpers.
(I seek refuge in You) from bringing evil upon my soul and from harming any Muslim.
Reference:
Sahih At-Tirmidhi 3/142 and AbuDawud.
اللّهُـمَّ عالِـمَ الغَـيْبِ وَالشّـهادَةِ
فاطِـرَ السّماواتِ وَالأرْضِ
رَبَّ كـلِّ شَـيءٍ وَمَليـكَه ،
أَشْهَـدُ أَنْ لا إِلـهَ إِلاّ أَنْت ،
أَعـوذُ بِكَ مِن شَـرِّ نَفْسـي
وَمِن شَـرِّ الشَّيْـطانِ وَشِـرْكِه ،
وَأَنْ أَقْتَـرِفَ عَلـى نَفْسـي سوءاً
أَوْ أَجُـرَّهُ إِلـى مُسْـلِم
| Reference | : Hisn al-Muslim 85 |
Mishkat al-Masabih 1017
Ibn Sirin reported Abu Huraira as saying:
God’s Messenger led us in one of the two evening ('ashiy)1 prayers. (Ibn Sirin said that Abu Huraira named it, but he had forgotten which, it was.) He led us in two rak'as and when he had given the salutation he got up, and going towards a piece of wood which was placed crosswise in the mosque, he leaned on it looking as if he were angry. He placed his right hand on his left, and intertwining his fingers, he placed his right cheek on the back of his left hand. Those who were first to come out of the doors of the mosque said, “The prayer has been shortened." Abu Bakr and ‘Umar were among the people, but they were too afraid to speak to him; but among them was a man with such long arms that he was called “The possessor of arms" (Dhulyadain) who asked, “Have you forgotten, Messenger of God, or has the prayer been shortened?” He replied, “I have neither forgotten, nor has it been shortened." He then asked whether things were as the possessor of arms had said, and when he was told that that was so he went forward and prayed what he had omitted. He then gave the salutation, then said “God is most great" and made his usual prostration or one a little longer, then raised his head and said “God is most great", then said “God is most great" and made his usual prostration or one a little longer, then raised his head and said “God is most great". He2 was often asked whether he then gave the salutation and he would say: I have been informed that ‘Imran b. Husain said he then gave the salutation.
1. ‘Ashiy generally means evening, but it also means the time between the declining of the sun after the meridian and sunset or morning, so the two prayers here mentioned are the noon (zuhr) prayer and the afternoon prayer.
2. i.e. Ibn Sirin
(Bukhari and Muslim, the wording being Bukhari’s.) In another version given by both of them, instead of saying “I have neither forgotten nor has it been shortened” God’s Messenger said, “None of that has happened," to which he replied, “Some of it has, Messenger of God."
وَعَن ابْن سِيرِين عَنْ أَبِي هُرَيْرَةَ قَالَ: صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِحْدَى صَلَاتَيِ الْعشي - قَالَ ابْن سِيرِين سَمَّاهَا أَبُو هُرَيْرَةَ وَلَكِنْ نَسِيتُ أَنَا قَالَ فَصَلَّى بِنَا رَكْعَتَيْنِ ثُمَّ سَلَّمَ فَقَامَ إِلَى خَشَبَةٍ مَعْرُوضَةٍ فِي الْمَسْجِدِ فَاتَّكَأَ عَلَيْهَا كَأَنَّهُ غَضْبَانُ وَوَضَعَ يَدَهُ الْيُمْنَى عَلَى الْيُسْرَى وَشَبَّكَ بَيْنَ أَصَابِعِهِ وَوَضَعَ خَدَّهُ الْأَيْمَنَ عَلَى ظَهْرِ كَفه الْيُسْرَى وَخرجت سرعَان مِنْ أَبْوَابِ الْمَسْجِدِ فَقَالُوا قَصُرَتِ الصَّلَاةُ وَفِي الْقَوْمِ أَبُو بَكْرٍ وَعُمَرُ رَضِيَ اللَّهُ عَنْهُمَا فَهَابَاهُ أَنْ يُكَلِّمَاهُ وَفِي الْقَوْمِ رَجُلٌ فِي يَدَيْهِ طُولٌ يُقَالُ لَهُ ذُو الْيَدَيْنِ قَالَ يَا رَسُول الله أنسيت أم قصرت الصَّلَاة قَالَ: «لَمْ أَنْسَ وَلَمْ تُقْصَرْ» فَقَالَ: «أَكَمَا يَقُولُ ذُو الْيَدَيْنِ؟» فَقَالُوا: نَعَمْ. فَتَقَدَّمَ فَصَلَّى مَا تَرَكَ ثُمَّ سَلَّمَ ثُمَّ كَبَّرَ وَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ رَأْسَهُ وَكَبَّرَ ثُمَّ كَبَّرَ وَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ رَأْسَهُ وَكَبَّرَ فَرُبَّمَا سَأَلُوهُ ثُمَّ سَلَّمَ فَيَقُولُ نُبِّئْتُ أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ قَالَ ثمَّ سلم. وَلَفْظُهُ لِلْبُخَارِيِّ وَفِي أُخْرَى لَهُمَا: فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَدَلَ «لَمْ أَنْسَ وَلَمْ تُقْصَرْ» : «كُلُّ ذَلِكَ لَمْ ...
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1017 |
| In-book reference | : Book 4, Hadith 436 |
Jami` at-Tirmidhi 3309
Abdullah bin Salam said:
“A group of us Companions of the Messenger of Allah sat talking, and we said: ‘If we knew which deed was most beloved to Alllah then we would do it.’ So Allah, Most High, revealed: Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah. And He is Almighty, the All-Wise. O you who believe! Why do you say that which you do not do?” Abdullah bin Salam said: “So the Messenger of Allah recited it to us.” Abu Salamah (one of the narrators) said: “So Ibn Salam recited it to us.” Yahya (one of the narrators) said: “So Abu Salamah narrated it to us.” Ibn Kathir said: “So Al-Awza’i recited it to us.” Abdullah said: “So Ibn Kathir recited it to us.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا مُحَمَّدُ بْنُ كَثِيرٍ، عَنِ الأَوْزَاعِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلاَمٍ، قَالَ قَعَدْنَا نَفَرٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَتَذَاكَرْنَا فَقُلْنَا لَوْ نَعْلَمُ أَىَّ الأَعْمَالِ أَحَبُّ إِلَى اللَّهِ لَعَمِلْنَاهُ فَأَنْزَلَ اللَّهُ تَعَالَى : ( سبَّحَ لِلَّهِ مَا فِي السَّمَوَاتِ وَمَا فِي الأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ * يَا أَيُّهَا الَّذِينَ آمَنُوا لِمَ تَقُولُونَ مَا لاَ تَفْعَلُونَ ) قَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ فَقَرَأَهَا عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ أَبُو سَلَمَةَ فَقَرَأَهَا عَلَيْنَا ابْنُ سَلاَمٍ . قَالَ يَحْيَى فَقَرَأَهَا عَلَيْنَا أَبُو سَلَمَةَ . قَالَ ابْنُ كَثِيرٍ فَقَرَأَهَا عَلَيْنَا الأَوْزَاعِيُّ . قَالَ عَبْدُ اللَّهِ فَقَرَأَهَا عَلَيْنَا ابْنُ كَثِيرٍ . قَالَ أَبُو عِيسَى وَقَدْ خُولِفَ مُحَمَّدُ بْنُ كَثِيرٍ فِي إِسْنَادِ هَذَا الْحَدِيثِ عَنِ الأَوْزَاعِيِّ . وَرَوَى ابْنُ الْمُبَارَكِ عَنِ الأَوْزَاعِيِّ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ هِلاَلِ بْنِ أَبِي مَيْمُونَةَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ عَبْدِ اللَّهِ بْنِ سَلاَمٍ أَوْ عَنْ أَبِي سَلَمَةَ عَنْ عَبْدِ اللَّهِ بْنِ سَلاَمٍ . وَرَوَى الْوَلِيدُ بْنُ مُسْلِمٍ هَذَا الْحَدِيثَ عَنِ الأَوْزَاعِيِّ نَحْوَ رِوَايَةِ مُحَمَّدِ بْنِ كَثِيرٍ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3309 |
| In-book reference | : Book 47, Hadith 361 |
| English translation | : Vol. 5, Book 44, Hadith 3309 |
Sahih al-Bukhari 5185, 5186
Narrated Abu Huraira:
The Prophet said, "Whoever believes in Allah and the Last Day should not hurt (trouble) his neighbor. And I advise you to take care of the women, for they are created from a rib and the most crooked portion of the rib is its upper part; if you try to straighten it, it will break, and if you leave it, it will remain crooked, so I urge you to take care of the women."
حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا حُسَيْنٌ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ مَيْسَرَةَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلاَ يُؤْذِي جَارَهُ ".
وَاسْتَوْصُوا بِالنِّسَاءِ خَيْرًا فَإِنَّهُنَّ خُلِقْنَ مِنْ ضِلَعٍ وَإِنَّ أَعْوَجَ شَيْءٍ فِي الضِّلَعِ أَعْلَاهُ فَإِنْ ذَهَبْتَ تُقِيمُهُ كَسَرْتَهُ وَإِنْ تَرَكْتَهُ لَمْ يَزَلْ أَعْوَجَ فَاسْتَوْصُوا بِالنِّسَاءِ خَيْرًا
| Reference | : Sahih al-Bukhari 5185, 5186 |
| In-book reference | : Book 67, Hadith 120 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 114 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3093
Narrated Abu Sa'eed:
that the Messenger of Allah (SAW) said: "When you see a man frequenting the Masjid, then testify to his faith. Indeed Allah, Most High, said: The Masjid shall be maintained by those who believe in Allah and the Last day (9:18)."
(Another chain) from Abu Sa'eed from the Prophet (SAW) with similar wording except that he said: "Yata'ahadul Masjid."
(Another chain) from Abu Sa'eed from the Prophet (SAW) with similar wording except that he said: "Yata'ahadul Masjid."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا رِشْدِينُ بْنُ سَعْدٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ دَرَّاجٍ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا رَأَيْتُمُ الرَّجُلَ يَعْتَادُ الْمَسْجِدَ فَاشْهَدُوا لَهُ بِالإِيمَانِ . قَالَ اللَّهُ تَعَالَى : ( إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الآخِرِ ) . " .
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ دَرَّاجٍ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ إِلاَّ أَنَّهُ قَالَ " يَتَعَاهَدُ الْمَسْجِدَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَأَبُو الْهَيْثَمِ اسْمُهُ سُلَيْمَانُ بْنُ عَمْرِو بْنِ عَبْدٍ الْعُتْوَارِيُّ وَكَانَ يَتِيمًا فِي حَجْرِ أَبِي سَعِيدٍ الْخُدْرِيِّ .
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ دَرَّاجٍ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ إِلاَّ أَنَّهُ قَالَ " يَتَعَاهَدُ الْمَسْجِدَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَأَبُو الْهَيْثَمِ اسْمُهُ سُلَيْمَانُ بْنُ عَمْرِو بْنِ عَبْدٍ الْعُتْوَارِيُّ وَكَانَ يَتِيمًا فِي حَجْرِ أَبِي سَعِيدٍ الْخُدْرِيِّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3093 |
| In-book reference | : Book 47, Hadith 145 |
| English translation | : Vol. 5, Book 44, Hadith 3093 |
Mishkat al-Masabih 910
‘Abdallah b. ‘Abbas said:
God’s Messenger used to teach us the tashahhud just as he would teach us a sura of the Qur’an, and would say, “The blessed adorations of the tongue, acts of worship and all good things are due to God. Peace be upon you, O Prophet, and God’s mercy and blessings. Peace be upon us and upon God’s upright servants. I testify that there is no god but God, and I testify that Muhammad is God’s Messenger.’’
Muslim transmitted it. In the two Sahihs and in al-Jam' bain as-Sahihain I did not find “Peace be upon you” and “Peace be upon us” without the definite article, but the author of al-Jami' transmitted it that way from Tirmidhi.
وَعَن عبد الله بن عَبَّاس أَنَّهُ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ فَكَانَ يَقُولُ: «التَّحِيَّاتُ الْمُبَارَكَاتُ الصَّلَوَاتُ الطَّيِّبَاتُ لِلَّهِ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ» . رَوَاهُ مُسْلِمٌ وَلَمْ أَجِدْ فِي الصَّحِيحَيْنِ وَلَا فِي الْجَمْعِ بَين الصَّحِيحَيْنِ: «سَلام عَلَيْك» و «سَلام عَلَيْنَا» بِغَيْرِ أَلْفٍ وَلَامٍ وَلَكِنْ رَوَاهُ صَاحِبُ الْجَامِع عَن التِّرْمِذِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 910 |
| In-book reference | : Book 4, Hadith 333 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5662
Ibn Mas'ud said regarding God's words, "He was two bows' length away or nearer," "The heart did not belie what it saw," and "He has indeed seen the greatest of the signs of his Lord," that they all refer to his seeing Gabriel who had six hundred wings.
(Bukhari and Muslim.)
In Tirmidhi's version he said regarding "The eye did not belie what it saw" that God's messenger saw Gabriel in a mantle of thin brocade, filling the space between the sky and the earth.
Tirmidhi and Bukhari tell regarding His words, "He has indeed seen the greatest of the signs of his Lord," that he saw thin green brocade which blocked out the horizon in the sky.
وَعَن ابْن مَسْعُود فِي قَوْلِهِ: (فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَى)
وَفِي قَوْلِهِ: (مَا كَذَبَ الْفُؤَادُ مَا رَأَى)
وَفِي قَوْلِهِ: (رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى)
قَالَ فِيهَا كُلِّهَا: رَأَى جِبْرِيلَ عَلَيْهِ السَّلَامُ لَهُ سِتُّمِائَةِ جَنَاحٍ. مُتَّفَقٌ عَلَيْهِ
وَفِي رِوَايَةِ التِّرْمِذِيِّ قَالَ: (مَا كَذَبَ الْفُؤَادُ مَا رَأَى)
قَالَ: رَأَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جِبْرِيلَ فِي حُلَّةٍ مِنْ رَفْرَفٍ قَدْ مَلَأَ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ
وَلَهُ وَلِلْبُخَارِيِّ فِي قَوْلِهِ: (لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى)
قَالَ: رَأَى رَفْرَفًا أَخْضَرَ سَدَّ أُفُقَ السَّمَاءِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5662 |
| In-book reference | : Book 28, Hadith 133 |
Riyad as-Salihin 1071
'Uthman bin 'Affan (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying: "One who performs 'Isha' prayer in congregation, is as if he has performed Salat for half of the night. And one who performs the Fajr prayer in congregation, is as if he has performed Salat the whole night."
[Muslim]
The narration of At-Tirmidhi says: 'Uthman bin Affan (May Allah be pleased with him) narrated that he had heard the Messenger of Allah (PBUH) saying: "He who attends 'Isha' in congregation, is as if he has performed Salat for half of the night; and he who attends 'Isha' and Fajr prayers in congregation, is as if he has performed Salat for the whole night."
[Muslim]
The narration of At-Tirmidhi says: 'Uthman bin Affan (May Allah be pleased with him) narrated that he had heard the Messenger of Allah (PBUH) saying: "He who attends 'Isha' in congregation, is as if he has performed Salat for half of the night; and he who attends 'Isha' and Fajr prayers in congregation, is as if he has performed Salat for the whole night."
عن عثمان بن عفان رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: "من صلى العشاء في جماعة، فكأنما قام نصف الليل ومن صلى الصبح في جماعة، فكانما صلى الليل كله" ((رواه مسلم)).
وفي رواية الترمذي عن عثمان بن عفان رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : "من شهد العشاء في جماعة كان له قيام نصف ليلة، ومن شهد العشاء والفجر في جماعة، كان له كقيام ليلة" ((قال الترمذي حديث حسن صحيح))
| Reference | : Riyad as-Salihin 1071 |
| In-book reference | : Book 8, Hadith 81 |
Narrated Iyad bin Himar (RA):
Allah's Messenger (SAW) said, "He who finds something should call two trusty people as witnesses, keep in mind what it is contained in, and what it is tied with, and not conceal it or cover it up. Then, if its owner comes, he has the most right to it. Otherwise, it is Allah's property which He gives to whomever He wills."
[Reported by Ahmad and al-Arba'a excluding Tirmidhi. Ibn Khuzaimah, Ibn al-Jarud and Ibn Hibban graded it Sahih (authentic)].
وَعَنْ عِيَاضِ بْنِ حِمَارٍ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ وَجَدَ لُقَطَةً فَلْيُشْهِدْ ذَوَيْ عَدْلٍ , وَلْيَحْفَظْ عِفَاصَهَا وَوِكَاءَهَا , ثُمَّ لَا يَكْتُمْ , وَلَا يُغَيِّبْ , فَإِنْ جَاءَ رَبُّهَا فَهُوَ أَحَقُّ بِهَا , وَإِلَّا فَهُوَ مَالُ اَللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ } رَوَاهُ أَحْمَدُ, وَالْأَرْبَعَةُ إِلَّا اَلتِّرْمِذِيَّ , وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ , وَابْنُ اَلْجَارُودِ , وَابْنُ حِبَّان َ 1 .
| Sunnah.com reference | : Book 7, Hadith 203 |
| English translation | : Book 7, Hadith 949 |
| Arabic reference | : Book 7, Hadith 942 |
Riyad as-Salihin 630
Jabir (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The dearest and nearest among you to me on the Day of Resurrection will be one who is the best of you in manners; and the most abhorrent among you to me and the farthest of you from me will be the pompous, the garrulous, and Al-Mutafaihiqun." The Companions asked him: "O Messenger of Allah! We know about the pompous and the garrulous, but we do not know who Al-Mutafaihiqun are." He replied: "The arrogant people."
[At-Tirmidhi, who classified it as Hadith Hasan].
[At-Tirmidhi, who classified it as Hadith Hasan].
وعن جابر رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: “إن من أحبكم إلي، وأقربكم منى مجلساً يوم القيامة أحاسنكم أخلاقاً، وإن أبغضكم إلي وأبعدكم مني يوم القيامة، الثرثارون والمتشدقون والمتفيهقون” قالوا: يا رسول الله قد علمنا “الثرثارون والمتشدون” فما المتفيهقون؟ قال: “المتكبرون” ((رواه الترمذي وقال: حديث حسن)).
"الثرثار": هو كثير الكلام تكلفاً. "والمتشدق": المتطاول على الناس بكلامه، ويتكلم بملء فيه تصافحاً وتعظيماً لكلامه؛ “والمتفيهق” :أصله من الفهق، وهو الامتلاء، وهو الذى يملأ فمه بالكلام، ويتوسع فيه ويغرب به تكبراً واتفاعاً، وإظهاراً للفضيلة على غيره.
وروى الترمذي عن عبد الله بن المبارك رحمه الله في تفسير حسن الخلق قال: هو طلاقة الوجه، وبذل المعروف، وكف الأذى.
"الثرثار": هو كثير الكلام تكلفاً. "والمتشدق": المتطاول على الناس بكلامه، ويتكلم بملء فيه تصافحاً وتعظيماً لكلامه؛ “والمتفيهق” :أصله من الفهق، وهو الامتلاء، وهو الذى يملأ فمه بالكلام، ويتوسع فيه ويغرب به تكبراً واتفاعاً، وإظهاراً للفضيلة على غيره.
وروى الترمذي عن عبد الله بن المبارك رحمه الله في تفسير حسن الخلق قال: هو طلاقة الوجه، وبذل المعروف، وكف الأذى.
| Reference | : Riyad as-Salihin 630 |
| In-book reference | : Introduction, Hadith 630 |
Sunan Abi Dawud 4299
Abu Dawud said:
Ibn ‘Umar reported the Messenger of Allah (May peace be upon him)As saying: The Muslims will soon be besieged up to Madina so that their most distant frontier outpost will be Salah.
قَالَ أَبُو دَاوُدَ حُدِّثْتُ عَنِ ابْنِ وَهْبٍ، قَالَ حَدَّثَنِي جَرِيرُ بْنُ حَازِمٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يُوشِكُ الْمُسْلِمُونَ أَنْ يُحَاصَرُوا إِلَى الْمَدِينَةِ حَتَّى يَكُونَ أَبْعَدَ مَسَالِحِهِمْ سَلاَحُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4299 |
| In-book reference | : Book 39, Hadith 9 |
| English translation | : Book 38, Hadith 4286 |
Sunan Abi Dawud 2738
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) said on the day of Badr: He who kills a man will get such-and-such, and he who captivates a man will get such-and-such. The narrator then transmitted the rest of the tradition in a similar manner. The tradition of Khalid is more perfect.
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ يَوْمَ بَدْرٍ
" مَنْ قَتَلَ قَتِيلاً فَلَهُ كَذَا وَكَذَا وَمَنْ أَسَرَ أَسِيرًا فَلَهُ كَذَا وَكَذَا " ثُمَّ سَاقَ نَحْوَهُ وَحَدِيثُ خَالِدٍ أَتَمُّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2738 |
| In-book reference | : Book 15, Hadith 262 |
| English translation | : Book 14, Hadith 2732 |
Mishkat al-Masabih 1246
Abu Huraira reported God’s Messenger as saying, “The religion is ease, but if anyone overdoes it it gets the better of him; so keep to the right course, approximate to perfection, rejoice, and ask help in the morning, the evening, and some of the latter part of the night.”
Bukhari transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الدِّينَ يُسْرٌ وَلَنْ يُشَادَّ الدِّينَ أَحَدٌ إِلَّا غَلَبَهُ فَسَدِّدُوا وَقَارِبُوا وَأَبْشِرُوا وَاسْتَعِينُوا بِالْغَدْوَةِ وَالرَّوْحَةِ وَشَيْءٍ مِنَ الدُّلْجَةِ» . رَوَاهُ الْبُخَارِيُّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1246 |
| In-book reference | : Book 4, Hadith 661 |
Mishkat al-Masabih 814
Anas said that a man came panting and entered the row of worshippers and said, “God is most great. Praise be to God, much, good and blessed.” When God’s Messenger finished his prayer he asked, “Which of you is the one who spoke the words?” but the people remained silent. He asked again, and when they still kept silence, he said, “Which of you said them? He said nothing wrong.” Then a man said, “I came and had difficulty in breathing, so I said them.” He replied, “I saw twelve angels racing one another to be the one to take them up to God.”
Muslim transmitted it.
وَعَنْ أَنَسٍ: أَنَّ رَجُلًا جَاءَ فَدَخَلَ الصَّفَّ وَقد حفزه النَّفس فَقَالَ: الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ فَلَمَّا قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاتَهُ قَالَ: «أَيُّكُمُ الْمُتَكَلِّمُ بِالْكَلِمَاتِ؟» فَأَرَمَّ الْقَوْمُ. فَقَالَ: «أَيُّكُمُ الْمُتَكَلِّمُ بِالْكَلِمَاتِ؟» فَأَرَمَّ الْقَوْمُ. فَقَالَ: «أَيُّكُمُ الْمُتَكَلِّمُ بِهَا فَإِنَّهُ لَمْ يَقُلْ بَأْسًا» فَقَالَ رَجُلٌ: جِئْتُ وَقَدْ حَفَزَنِي النَّفْسُ فَقَلْتُهَا. فَقَالَ: «لَقَدْ رَأَيْتُ اثْنَيْ عَشَرَ مَلَكًا يَبْتَدِرُونَهَا أَيُّهُمْ يرفعها» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 814 |
| In-book reference | : Book 4, Hadith 242 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5663
Malik b. Anas was asked about the words of God most high, "Looking towards their Lord[1]," and told that some people said it referred to His reward. To this Malik replied, "They lie. How do they explain His words, `Nay, on that day they shall be veiled from their Lord'[2]?" Malik said men would look at their Lord with their eyes on the day of resurrection, adding, "If the believers were not to look at their Lord on the day of resurrection God would not have reproached the infidels with being veiled saying, `Nay, on that day they shall be veiled from their Lord'."
Quran; 75:23
Quran; 83:15. This verse refers to unbelievers.
It is transmitted in Sharh as-sunna.
وسُئل مَالك بن أَنسٍ عَن قَوْله تَعَالَى (إِلى ربِّها ناظرة)
فَقِيلَ: قَوْمٌ يَقُولُونَ: إِلَى ثَوَابِهِ. فَقَالَ مَالِكٌ: كَذَبُوا فَأَيْنَ هُمْ عَنْ قَوْلُهُ تَعَالَى: (كَلَّا إِنَّهُمْ عَنْ رَبِّهِمْ يَوْمَئِذٍ لمحجوبونَ)
؟ قَالَ مَالِكٌ النَّاسُ يَنْظُرُونَ إِلَى اللَّهِ يَوْمَ الْقِيَامَةِ بِأَعْيُنِهِمْ وَقَالَ: لَوْ لَمْ يَرَ الْمُؤْمِنُونَ رَبَّهُمْ يَوْمَ الْقِيَامَةِ لَمْ يُعَيِّرِ اللَّهُ الْكَفَّارَ بِالْحِجَابِ فَقَالَ (كَلَّا إِنَّهُمْ عَنْ رَبِّهِمْ يَوْمَئِذٍ لمحجوبون)
رَوَاهُ فِي «شرح السّنة»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5663 |
| In-book reference | : Book 28, Hadith 134 |
Hisn al-Muslim 54
Allāhumma ṣalli `alā Muḥammadin
wa `alā 'azwājihi wa dhurriyyatihi,
kamā ṣallayta `alā 'āli 'Ibrāhīma.
Wa bārik `alā Muḥammadin
wa `alā 'azwājihi wa dhurriyyatihi,
kamā bārakta `alā 'āli 'Ibrāhīma.
'Innaka ḥamīdum-majīd.
O Allah, bestow Your favor on Muhammad and upon his wives and progeny as You have bestowed Your favor upon the family of Ibrahim.
And bless Muhammad and his wives and progeny as You have blessed the family of Ibrahim, You are full of praise, Most Glorious.
Reference:
Al-Bukhari, from Al-Asqalani, Fathul-Bari 6/ 407, Muslim 1/306.
اللّهُـمَّ صَلِّ عَلـى مُحمَّـدٍ
وَعَلـى أَزْواجِـهِ وَذُرِّيَّـتِه،
كَمـا صَلَّيْـتَ عَلـى آلِ إبْراهـيم .
وَبارِكْ عَلـى مُحمَّـدٍ
وَعَلـى أَزْواجِـهِ وَذُرِّيَّـتِه،
كَمـا بارِكْتَ عَلـى آلِ إبْراهـيم .
إِنَّكَ حَمـيدٌ مَجـيد
| Reference | : Hisn al-Muslim 54 |
Mishkat al-Masabih 3170
Abu Sa'id al-Khudri said:
At the battle of Hunain God’s Messenger sent an army to Autas, and they met an enemy and fought with them. . Having prevailed over them and taken captives the Prophet’s companions seemed to hold back from having intercourse with them because of their husbands among the polytheists. Then God most high sent down regarding that, “And women already married, except those whom your right hands possess” (Al-Qur’an 4:24). That means that they were lawful for them when their ‘idda* period came to an end.
* The period which a widow or divorced woman must observe before remarriage. See Ch. 26.
Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيُّ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ حُنَيْنٍ بَعَثَ جَيْشًا إِلَى أَوْطَاسٍ فَلَقُوا عَدُوًّا فَقَاتَلُوهُمْ فَظَهَرُوا عَلَيْهِمْ وَأَصَابُوا لَهُمْ سَبَايَا فَكَأَنَّ نَاسًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَحَرَّجُوا مِنْ غِشْيَانِهِنَّ مِنْ أَجْلِ أَزْوَاجِهِنَّ مِنَ الْمُشْرِكِينَ فَأَنْزَلَ اللَّهُ تَعَالَى فِي ذَلِكَ (وَالْمُحْصَنَاتُ مِنَ النِّسَاء إِلَّا مَا ملكت أَيْمَانكُم)
أَيْ فَهُنَّ لَهُمْ حَلَالٌ إِذَا انْقَضَتْ عِدَّتُهُنَّ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3170 |
| In-book reference | : Book 13, Hadith 88 |
Mishkat al-Masabih 2310
Abu Sa'id and Abu Huraira reported God’s messenger as saying that if anyone says “There is no god but God and God is most great”, his Lord will declare that he has spoken the truth, saying, “There is no god but me, and I am most great.” When he says, “There is no god but God alone who has no partner,” God says, “There is no god but me alone who has no partner.” When he says, “There is no god but God to whom belongs the dominion and to whom praise is due,” He says, “There is no god but me to whom belongs the dominion and to whom praise is due.” When he says, “There is no god but God, and there is no might and no power except in God,” He says, “There is no god but me, and there is no might and no power except in me.” He used to say that if anyone said these words in his last illness, hell would not devour him.
Tirmidhi and Ibn Majah transmitted it.
وَعَنْ أَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُمَا قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَنْ قَالَ: لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ صَدَّقَهُ رَبُّهُ قَالَ: لَا إِلَهَ إِلَّا أَنَا وَأَنَا أَكْبَرُ وَإِذَا قَالَ: لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ يَقُولُ اللَّهُ: لَا إِلَهَ إِلَّا أَنَا وَحْدِي لَا شَرِيكَ لِي وَإِذَا قَالَ: لَا إِلَهَ إِلَّا اللَّهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ قَالَ: لَا إِلَهَ إِلَّا أَنَا لِيَ الْمُلْكُ وَلِيَ الْحَمْدُ وَإِذَا قَالَ: لَا إِلَهَ إِلَّا الله وَلَا وحول وَلَا قُوَّةَ إِلَّا بِاللَّهِ قَالَ: لَا إِلَهَ إِلَّا أَنَا لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِي " وَكَانَ يَقُولُ: «مَنْ قَالَهَا فِي مَرَضِهِ ثُمَّ مَاتَ لَمْ تَطْعَمْهُ النَّارُ» . رَوَاهُ التِّرْمِذِيُّ وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2310 |
| In-book reference | : Book 9, Hadith 84 |
Jami` at-Tirmidhi 3308
[Abu An-Nasr narrated :
from Ibn Abbas, regarding the saying of Allah, the Most High: When believing women come to you as emigrants, examine them. He said: “When a woman come to the Prophet to accept Islam, she would have to take and an oath by Allah: ‘I have not left out of anger with my husband, I have not left except out of love for Allah and His Messenger.’”]
حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ، حَدَّثَنَا قَيْسُ بْنُ الرَّبِيعِ، عَنِ الأَغَرِّ بْنِ الصَّبَّاحِ، عَنْ خَلِيفَةَ بْنِ حُصَيْنٍ، عَنْ أَبِي نَصْرٍ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ تَعَالَى : ( إذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ ) قَالَ كَانَتِ الْمَرْأَةُ إِذَا جَاءَتِ النَّبِيَّ صلى الله عليه وسلم لِتُسْلِمَ حَلَّفَهَا بِاللَّهِ مَا خَرَجْتُ مِنْ بُغْضِ زَوْجِي مَا خَرَجْتُ إِلاَّ حُبًّا لِلَّهِ وَلِرَسُولِهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3308 |
| In-book reference | : Book 47, Hadith 360 |
| English translation | : Vol. 5, Book 44, Hadith 3308 |
Mishkat al-Masabih 2408
Abu Huraira told that when the Prophet went to his bed he used to say, “O God, Lord of the heavens, Lord of the earth, Lord of everything, who splittest the grain and the kernel, who hast sent down the Torah, the Injil and the Qur’an, I seek refuge in Thee from the evil of every evil agent whose forelock Thou seizest. Thou art the First and there is nothing before Thee; Thou art the Last and there is nothing after Thee; Thou art the Outward and there is nothing above Thee; Thou art the Inward and there is nothing below Thee. Pay the debt for me and grant me riches instead of poverty.”
Abu Dawud, Tirmidhi and Ibn Majah transmitted it. Muslim also transmitted it with a slight difference.
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ يَقُولُ إِذَا أَوَى إِلَى فِرَاشِهِ: «اللَّهُمَّ رَبَّ السَّمَاوَاتِ وَرَبَّ الْأَرْضِ وَرَبَّ كُلِّ شَيْءٍ فَالِقَ الْحَبِّ وَالنَّوَى مُنْزِلَ التوراةِ والإِنجيل والقرآنِ أعوذُ بِكَ مِنْ شَرِّ كُلِّ ذِي شَرٍّ أَنْتَ آخِذٌ بِنَاصِيَتِهِ أَنْتَ الْأَوَّلُ فَلَيْسَ قَبْلَكَ شَيْءٌ وَأَنْتَ الْآخِرُ فَلَيْسَ بَعْدَكَ شَيْءٌ وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَيْءٌ وَأَنْتَ الْبَاطِنُ فَلَيْسَ دُونَكَ شَيْءٌ اقْضِ عَنِّي الدَّيْنَ وَاغْنِنِي مِنَ الْفَقْرِ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ وَرَوَاهُ مُسلم مَعَ اخْتِلَاف يسير
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2408 |
| In-book reference | : Book 9, Hadith 178 |
Jami` at-Tirmidhi 2270
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"When time draws near, the dreams of a believer will hardly ever fail to come true, and the most truthful of them in dreams will be the truest in speech among them. The dream of a Muslim is a portion among the forty-six portions of Prophet-hood. And dreams are of three types: The righteous dream which is good news from Allah, dreams in which the Shaithan frightens someone, and dreams about something that has happened to the man himself. So when one of you sees what he dislikes, then he should get up and spit, and not tell any of the people- he said:- and I like the fetters in a dream while I dislike the iron collar." And the interpretation of fetters is being firm in the religion".
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا اقْتَرَبَ الزَّمَانُ لَمْ تَكَدْ رُؤْيَا الْمُؤْمِنِ تَكْذِبُ وَأَصْدَقُهُمْ رُؤْيَا أَصْدَقُهُمْ حَدِيثًا وَرُؤْيَا الْمُسْلِمِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ وَالرُّؤْيَا ثَلاَثٌ فَالرُّؤْيَا الصَّالِحَةُ بُشْرَى مِنَ اللَّهِ وَالرُّؤْيَا مِنْ تَحْزِينِ الشَّيْطَانِ وَالرُّؤْيَا مِمَّا يُحَدِّثُ بِهَا الرَّجُلُ نَفْسَهُ فَإِذَا رَأَى أَحَدُكُمْ مَا يَكْرَهُ فَلْيَقُمْ وَلْيَتْفُلْ وَلاَ يُحَدِّثْ بِهَا النَّاسَ قَالَ وَأُحِبُّ الْقَيْدَ فِي النَّوْمِ وَأَكْرَهُ الْغُلَّ الْقَيْدُ ثَبَاتٌ فِي الدِّينِ " . قَالَ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2270 |
| In-book reference | : Book 34, Hadith 1 |
| English translation | : Vol. 4, Book 8, Hadith 2270 |
Jami` at-Tirmidhi 2305
Al-Hasan narrated from Abu Hurairah that the Messenger of Allah (s.a.w) said:
"Who will take these statements from me, so that he may act upon them, or teach one who will act upon them?" So Abu Hurairah said: "I said: 'I shall O Messenger of Allah!' So he (s.a.w) took my hand and enumerated five (things), he said: "Be on guard against the unlawful and you shall be the most worshiping among the people, be satisfied with what Allah has alloted for you and you shall be the richest of the people, be kind to your neighbor and you shall be a believer, love for the people what you love for yourself and you shall be a Muslim. And do not laugh too much, for indeed increased laughter kills the heart."
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ الْبَصْرِيُّ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ أَبِي طَارِقٍ، عَنِ الْحَسَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ يَأْخُذُ عَنِّي هَؤُلاَءِ الْكَلِمَاتِ فَيَعْمَلُ بِهِنَّ أَوْ يُعَلِّمُ مَنْ يَعْمَلُ بِهِنَّ " . فَقَالَ أَبُو هُرَيْرَةَ فَقُلْتُ أَنَا يَا رَسُولَ اللَّهِ فَأَخَذَ بِيَدِي فَعَدَّ خَمْسًا وَقَالَ " اتَّقِ الْمَحَارِمَ تَكُنْ أَعْبَدَ النَّاسِ وَارْضَ بِمَا قَسَمَ اللَّهُ لَكَ تَكُنْ أَغْنَى النَّاسِ وَأَحْسِنْ إِلَى جَارِكَ تَكُنْ مُؤْمِنًا وَأَحِبَّ لِلنَّاسِ مَا تُحِبُّ لِنَفْسِكَ تَكُنْ مُسْلِمًا وَلاَ تُكْثِرِ الضَّحِكَ فَإِنَّ كَثْرَةَ الضَّحِكِ تُمِيتُ الْقَلْبَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ جَعْفَرِ بْنِ سُلَيْمَانَ . وَالْحَسَنُ لَمْ يَسْمَعْ مِنْ أَبِي هُرَيْرَةَ شَيْئًا هَكَذَا رُوِيَ عَنْ أَيُّوبَ وَيُونُسَ بْنِ عُبَيْدٍ وَعَلِيِّ بْنِ زَيْدٍ قَالُوا لَمْ يَسْمَعِ الْحَسَنُ مِنْ أَبِي هُرَيْرَةَ . وَرَوَى أَبُو عُبَيْدَةَ النَّاجِيُّ عَنِ الْحَسَنِ هَذَا الْحَدِيثَ قَوْلَهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2305 |
| In-book reference | : Book 36, Hadith 2 |
| English translation | : Vol. 4, Book 10, Hadith 2305 |
Sulaiman bin Buraidah narrated on the authority of his father on the authority of 'A’ishah (RAA), “Whenever Allah’s Messenger appointed a commander over an army or a Sariyah, he would instruct him to fear Allah in his own behavior and consider the welfare of the Muslims who were with him. He then used to say “Go out for Jihad in Allah’s name, in the Cause of Allah, and fight those who disbelieve in Allah. Go out for Jihad and do not indulge in Ghulul, or be treacherous or mutilate (dead bodies) or kill a child. When you meet your enemy, or the polytheists, invite them to three courses of action, and accept whichever of them they are willing to agree to, and withhold from doing anything else:
Call them to Islam, and if they agree accept it from them. Then invite them to migrate from their land to the land of the Emigrants (i.e. al-Madinah), if they refuse, then tell them they will be like the Muslim desert Arabs, thus they will have no right in the Ghanimah or Fai’ unless they participate in Jihad with the Muslims. If they refuse (to accept Islam) order them to pay the Jizyah and if they agree, accept it from them. If they refuse, seek Allah, the Most High’s help against them and fight them. When you besiege a fortress, and its people wish you to grant them the protection of Allah and His Prophet, grant them neither but grant them your protection, for it is less serious (a lesser guilt) to break your guarantee of protection than to break that of Allah’s. And if they offer to capitulate under the condition that they are subjected to the judgment of Allah, do not grant them this, but judge according to your own command, for you do not know whether or not you will be able to carry out Allah, the Most High’s Judgment regarding them.” Related by Muslim.
وَعَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ, عَنْ أَبِيهِ قَالَ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -إِذَا أَمَّرَ أَمِيرًا عَلَى جَيْشٍ أَوْصَاهُ بِتَقْوَى اَللَّهِ, وَبِمَنْ مَعَهُ مِنْ اَلْمُسْلِمِينَ خَيْراً, ثُمَّ قَالَ: "اُغْزُوا بِسْمِ اَللَّهِ, فِي سَبِيلِ اَللَّهِ, قَاتِلُوا مِنْ كَفَرَ بِاَللَّهِ, اُغْزُوا, وَلَا تَغُلُّوا, وَلَا تَغْدُرُوا, وَلَا تُمَثِّلُوا, وَلَا تَقْتُلُوا وَلِيداً, وَإِذَا لَقِيتَ عَدُوَّكَ مِنْ اَلْمُشْرِكِينَ فَادْعُهُمْ إِلَى ثَلَاثِ خِصَالٍ, فَأَيَّتُهُنَّ أَجَابُوكَ إِلَيْهَا, فَاقْبَلْ مِنْهُمْ, وَكُفَّ عَنْهُمْ: اُدْعُهُمْ إِلَى اَلْإِسْلَامِ فَإِنْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ.
ثُمَّ اُدْعُهُمْ إِلَى اَلتَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ اَلْمُهَاجِرِينَ, فَإِنْ أَبَوْا فَأَخْبَرْهُمْ أَنَّهُمْ يَكُونُونَ كَأَعْرَابِ اَلْمُسْلِمِينَ, وَلَا يَكُونُ لَهُمْ 1 . فِي اَلْغَنِيمَةِ وَالْفَيْءِ شَيْءٌ إِلَّا أَنْ يُجَاهِدُوا مَعَ اَلْمُسْلِمِينَ. فَإِنْ هُمْ أَبَوْا فَاسْأَلْهُمْ اَلْجِزْيَةَ, فَإِنْ هُمْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ, فَإِنْ أَبَوْا فَاسْتَعِنْ بِاَللَّهِ وَقَاتِلْهُمْ. وَإِذَا حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوكَ أَنْ تَجْعَلَ لَهُمْ ذِمَّةَ اَللَّهِ وَذِمَّةَ نَبِيِّهِ, فَلَا تَفْعَلْ, وَلَكِنْ اِجْعَلْ لَهُمْ ذِمَّتَكَ; فَإِنَّكُمْ إِنْ تُخْفِرُوا ذِمَمَكُمْ 2 . أَهْوَنُ مِنْ أَنَّ تُخْفِرُوا ذِمَّةَ اَللَّهِ, وَإِذَا أَرَادُوكَ أَنْ تُنْزِلَهُمْ ...
| Sunnah.com reference | : Book 11, Hadith 11 |
| English translation | : Book 11, Hadith 1308 |
| Arabic reference | : Book 11, Hadith 1281 |
Sunan Abi Dawud 4423
Simak said:
I heard this tradition from Jabir b. Samurah. But the first version is more perfect. This version has: He repeated twice, Simak said: I narrated to Sa’id b. Jubair. He said: He repeated it four times.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ سِمَاكٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، بِهَذَا الْحَدِيثِ وَالأَوَّلُ أَتَمُّ قَالَ فَرَدَّهُ مَرَّتَيْنِ . قَالَ سِمَاكٌ فَحَدَّثْتُ بِهِ سَعِيدَ بْنَ جُبَيْرٍ فَقَالَ إِنَّهُ رَدَّهُ أَرْبَعَ مَرَّاتٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4423 |
| In-book reference | : Book 40, Hadith 73 |
| English translation | : Book 39, Hadith 4409 |
Riyad as-Salihin 1307
Abu Umamah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The best of charities is to provide canopy in the Cause of Allah, to pay wages to a servant in the way of Allah, and to provide a camel in the way of Allah (to be used by a Mujahid)."
[At-Tirmidhi].
[At-Tirmidhi].
وعن أبي أمامة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"أفضل الصدقات ظل فسطاط في سبيل الله، ومنيحة خادم في سبيل الله، أو طروقة فحل في سبيل الله" ((رواه الترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 1307 |
| In-book reference | : Book 11, Hadith 23 |
Sahih al-Bukhari 6607
Narrated Sahl bin Sa`d:
There was a man who fought most bravely of all the Muslims on behalf of the Muslims in a battle (Ghazwa) in the company of the Prophet. The Prophet looked at him and said. "If anyone would like to see a man from the people of the Fire, let him look at this (brave man)." On that, a man from the People (Muslims) followed him, and he was in that state i.e., fighting fiercely against the pagans till he was wounded, and then he hastened to end his life by placing his sword between his breasts (and pressed it with great force) till it came out between his shoulders. Then the man (who was watching that person) went quickly to the Prophet and said, "I testify that you are Allah's Apostle!" The Prophet asked him, "Why do you say that?" He said, "You said about so-and-so, 'If anyone would like to see a man from the people of the Fire, he should look at him.' He fought most bravely of all of us on behalf of the Muslims and I knew that he would not die as a Muslim (Martyr). So when he got wounded, he hastened to die and committed suicide." There-upon the Prophet said, "A man may do the deeds of the people of the Fire while in fact he is one of the people of Paradise, and he may do the deeds of the people of Paradise while in fact he belongs to the people of Fire, and verily, (the rewards of) the deeds are decided by the last actions (deeds)".
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلٍ، أَنَّ رَجُلاً، مِنْ أَعْظَمِ الْمُسْلِمِينَ غَنَاءً عَنِ الْمُسْلِمِينَ فِي غَزْوَةٍ غَزَاهَا مَعَ النَّبِيِّ صلى الله عليه وسلم فَنَظَرَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ " مَنْ أَحَبَّ أَنْ يَنْظُرَ إِلَى الرَّجُلِ مِنْ أَهْلِ النَّارِ فَلْيَنْظُرْ إِلَى هَذَا ". فَاتَّبَعَهُ رَجُلٌ مِنَ الْقَوْمِ، وَهْوَ عَلَى تِلْكَ الْحَالِ مِنْ أَشَدِّ النَّاسِ عَلَى الْمُشْرِكِينَ، حَتَّى جُرِحَ فَاسْتَعْجَلَ الْمَوْتَ، فَجَعَلَ ذُبَابَةَ سَيْفِهِ بَيْنَ ثَدْيَيْهِ حَتَّى خَرَجَ مِنْ بَيْنِ كَتِفَيْهِ فَأَقْبَلَ الرَّجُلُ إِلَى النَّبِيِّ صلى الله عليه وسلم مُسْرِعًا فَقَالَ أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ. فَقَالَ " وَمَا ذَاكَ ". قَالَ قُلْتَ لِفُلاَنٍ " مَنْ أَحَبَّ أَنْ يَنْظُرَ إِلَى رَجُلٍ مِنْ أَهْلِ النَّارِ فَلْيَنْظُرْ إِلَيْهِ ". وَكَانَ مِنْ أَعْظَمِنَا غَنَاءً عَنِ الْمُسْلِمِينَ، فَعَرَفْتُ أَنَّهُ لاَ يَمُوتُ عَلَى ذَلِكَ فَلَمَّا جُرِحَ اسْتَعْجَلَ الْمَوْتَ فَقَتَلَ نَفْسَهُ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم عِنْدَ ذَلِكَ " إِنَّ الْعَبْدَ لَيَعْمَلُ عَمَلَ أَهْلِ النَّارِ، وَإِنَّهُ مِنْ أَهْلِ الْجَنَّةِ، وَيَعْمَلُ عَمَلَ أَهْلِ الْجَنَّةِ، وَإِنَّهُ مِنْ أَهْلِ النَّارِ، وَإِنَّمَا الأَعْمَالُ بِالْخَوَاتِيمِ ".
| Reference | : Sahih al-Bukhari 6607 |
| In-book reference | : Book 82, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 604 |
| (deprecated numbering scheme) |
Hisn al-Muslim 109
Allāhumma `ālima ‘l-ghaybi wash-shahādah,
fātiras-samāwāti wa ‘l-ardh,
Rabba kulli shay'in wa malīkah,
ash-hadu an lā ilāha illā ant,
a`ūdhu bika min sharri nafsī,
wa min sharrish-shayṭāni wa shirkih,
wa an aqtarifa `alā nafsī sū'an,
aw ajurrahu ilā Muslim.
O Allah, Knower of the unseen and the evident,
Maker of the heavens and the earth,
Lord of everything and its Master,
I bear witness that there is none worthy of worship but You.
I seek refuge in You from the evil of my
soul,
and from the evil of Satan and his helpers.
(I seek refuge in You) from bringing evil upon my soul
and from harming any Muslim.
Reference:
Abu Dawud 4/317. See also Al-Albani, SahihAt-Tirmidhi 3/142.
اللّهُـمَّ عالِـمَ الغَـيْبِ وَالشّـهادَةِ
فاطِـرَ السّماواتِ وَالأرْضِ
رَبَّ كـلِّ شَـيءٍ وَمَليـكَه
أَشْهَـدُ أَنْ لا إِلـهَ إِلاّ أَنْت
أَعـوذُ بِكَ مِن شَـرِّ نَفْسـي
وَمِن شَـرِّ الشَّيْـطانِ وَشِـرْكِه
وَأَنْ أَقْتَـرِفَ عَلـى نَفْسـي سوءاً
أَوْ أَجُـرَّهُ إِلـى مُسْـلِم
| Reference | : Hisn al-Muslim 109 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2708 b, 2709 a
Khaula bint Hakim Sulamiyya reported:
I heard Allah's Messenger (may peace be upon him) as saying: When any one of you stays at a place, he should say:" I seek refuge in the Perfect Word of Allah from the evil of that He created." Nothing would then do him any harm until he moves from that place. Abu Huraira reported that a person came to Allah's Messenger (may peace be upon him) and said:" Allah's Messenger, I was stung by a scorpion during the night. Thereupon he said: Had you recited these words in the evening:" I seek refuge in the Perfect Word of Allah from the evil of what He created," it would not have done any harm to you.
وَحَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، وَأَبُو الطَّاهِرِ، كِلاَهُمَا عَنِ ابْنِ وَهْبٍ، - وَاللَّفْظُ لِهَارُونَ
- حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ وَأَخْبَرَنَا عَمْرٌو، - وَهُوَ ابْنُ الْحَارِثِ - أَنَّ يَزِيدَ بْنَ أَبِي،
حَبِيبٍ وَالْحَارِثَ بْنَ يَعْقُوبَ حَدَّثَاهُ عَنْ يَعْقُوبَ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ بُسْرِ بْنِ سَعِيدٍ،
عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ خَوْلَةَ بِنْتِ حَكِيمٍ السُّلَمِيَّةِ، أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صلى الله
عليه وسلم يَقُولُ " إِذَا نَزَلَ أَحَدُكُمْ مَنْزِلاً فَلْيَقُلْ أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ
. فَإِنَّهُ لاَ يَضُرُّهُ شَىْءٌ حَتَّى يَرْتَحِلَ مِنْهُ " .
قَالَ يَعْقُوبُ وَقَالَ الْقَعْقَاعُ بْنُ حَكِيمٍ عَنْ ذَكْوَانَ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ مَا لَقِيتُ مِنْ عَقْرَبٍ لَدَغَتْنِي الْبَارِحَةَ قَالَ " أَمَا لَوْ قُلْتَ حِينَ أَمْسَيْتَ أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ لَمْ تَضُرُّكَ " .
| Reference | : Sahih Muslim 2708b, 2709a |
| In-book reference | : Book 48, Hadith 73 |
| USC-MSA web (English) reference | : Book 35, Hadith 6542 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7289
Narrated Sa`d bin Abi Waqqas:
The Prophet said, "The most sinful person among the Muslims is the one who asked about something which had not been prohibited, but was prohibited because of his asking."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، حَدَّثَنَا سَعِيدٌ، حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِنَّ أَعْظَمَ الْمُسْلِمِينَ جُرْمًا مَنْ سَأَلَ عَنْ شَىْءٍ لَمْ يُحَرَّمْ، فَحُرِّمَ مِنْ أَجْلِ مَسْأَلَتِهِ ".
| Reference | : Sahih al-Bukhari 7289 |
| In-book reference | : Book 96, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 392 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5967
Anas told that Abu Bakr said to `Umar after the death of God's messenger, "Come and let us visit Umm Aiman as God's messenger used to do." When Anas and they came to her she wept and they[*] said, "What makes you weep? Do you not know that what is with God is better for God's messenger?" She replied, "I am not weeping because I do not know that what is with God most high is better for God's messenger, but I am weeping because the revelation from heaven has come to an end." She thus stirred them to weep and they began to weep along with her.
*The verb is dual, referring to Abu Bakr and `Umar
Muslim transmitted it.
وَعَنْ أَنَسٍ قَالَ: قَالَ أَبُو بَكْرٍ لِعُمَرَ رَضِيَ اللَّهُ عَنْهُمَا بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: انْطَلِقْ بِنَا إِلَى أُمِّ أَيْمَنَ نَزُورُهَا كَمَا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَزُورُهَا فَلَمَّا انْتَهَيْنَا إِلَيْهَا بَكَتْ. فَقَالَا لَهَا: مَا يُبْكِيكِ؟ أَمَا تَعْلَمِينَ أَنَّ مَا عِنْدَ اللَّهِ خَيْرٌ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ فَقَالَتْ: إِنِّي لَا أَبْكِي أَنِّي لَا أَعْلَمُ أَنَّ مَا عِنْدَ اللَّهِ تَعَالَى خَيْرٌ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَكِنْ أَبْكِي أَنَّ الْوَحْيَ قَدِ انْقَطَعَ مِنَ السَّمَاءِ فَهَيَّجَتْهُمَا عَلَى الْبُكَاءِ فَجعلَا يَبْكِيَانِ مَعهَا. رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5967 |
| In-book reference | : Book 29, Hadith 223 |
Bulugh al-Maram 565
‘Auf bin Malik (RAA) narrated that the Messenger of Allah (P.B.U.H.) offered the funeral prayer, and I memorized this supplication (that he said for the deceased), “'O Allah! Forgive him and have mercy on him (on her). Grant him ease and respite. Make his resting place a noble one, and facilitate his entry. Wash him with the most pure and clean water, snow and hail. Purify him from sins as a white garment is cleansed of dirt. Give him in exchange a home better than his home (on earth) and a family better than his family. Grant him entrance to Paradise and protect him from the trials of the grave and the torture of Hell Fire." Related by Muslim.
وَعَنْ عَوْفِ بْنِ مَالِكٍ - رضى الله عنه - قَالَ: { صَلَّى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -عَلَى جَنَازَةٍ، فَحَفِظْتُ مِنْ دُعَائِهِ: "اَللَّهُمَّ اغْفِرْ لَهُ, وَارْحَمْهُ وَعَافِهِ, وَاعْفُ عَنْهُ, وَأَكْرِمْ نُزُلَهُ, وَوَسِّعْ مُدْخَلَهُ, وَاغْسِلْهُ بِالْمَاءِ وَالثَّلْجِ وَالْبَرَدِ, وَنَقِّهِ مِنْ اَلْخَطَايَا كَمَا نَقَّيْتَ 1 اَلثَّوْبَ اَلْأَبْيَضَ مِنَ الدَّنَسِ, وَأَبْدِلْهُ دَارًا خَيْرًا مِنْ دَارِهِ, وَأَهْلًا خَيْرًا مِنْ أَهْلِهِ, وَأَدْخِلْهُ اَلْجَنَّةَ, وَقِهِ فِتْنَةَ اَلْقَبْرِ وَعَذَابَ اَلنَّارِ } رَوَاهُ مُسْلِمٌ 2 .
| Reference | : Bulugh al-Maram 565 |
| In-book reference | : Book 3, Hadith 33 |
| English translation | : Book 3, Hadith 589 |
Riyad as-Salihin 117
Abu Dharr (May Allah be pleased with him) reported:
I asked: "O Messenger of Allah! Which action is the best?" He (PBUH) said, "Faith in Allah and Jihad in the way of Allah." I asked: "Which neck (slave) is best (for emancipation)?" He said, "That which is dearest of them in price and most valuable of them to its masters". I asked: "If I cannot afford (it)?" He said, "Then help a labourer or work for one who is disabled". I asked: "If I cannot do (it)?" He said, "You should restrain yourself from doing wrong to people, because it (serves as) charity which you bestow upon yourself".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الأول: عن أبي ذر جندب بن جنادة رضي الله عنها قال: قلت يا رسول الله، أي الأعمال أفضل؟ قال: "الإيمان بالله، والجهاد في سبيله". قلت: أي الرقاب أفضل؟ قال: "أنفسها عند أهلها، وأكثرها ثمناً" قلت: فإن لم أفعل؟ قال: "تعين صانعاً أو تصنع لأخرق" قلت: يا رسول الله أرأيت إن ضعفت عن بعض العمل؟ قال: تكف شرك عن الناس فإنها صدقة منك على نفسك". ((متفق عليه)).
| Reference | : Riyad as-Salihin 117 |
| In-book reference | : Introduction, Hadith 117 |
Riyad as-Salihin 1861
Abu Zaid 'Amr bin Akhtab Al-Ansari (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) led us in the morning (Fajr) prayer and he ascended the pulpit and addressed us until it was the time for the Zuhr prayer. He then came down the pulpit and led us in Salat (prayer). Again he ascended the pulpit and addressed until it was the time for the 'Asr prayer. He then again came down, led us in Salat and again ascended the pulpit and addressed us until sunset. He informed us of everything that lay hidden in the past and what will happen in the future; and the most learned amongst us is the one who has preserved it in his memory.
[Muslim].
[Muslim].
وعن أبي زيد عمرو بن أخطب الأنصاري رضي الله عنه قال: صلى بنا رسول الله صلى الله عليه وسلم الفجر، وصعد المنبر، فخطبنا حتى حضرت الظهر، فنزل فصلى، ثم صعد المنبر حتى حضرت العصر، ثم نزل فصلى، ثم صعد المنبر حتى غربت الشمس، فأخبرنا ما كان هو كائن، فأعلمنا أحفظنا. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1861 |
| In-book reference | : Book 18, Hadith 54 |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2849 a
Abu Sa'id reported Allah's Messenger (may peace be upon him) as saying:
Death would be brought on the Day of Resurrection. in the form of a white-coloured ram. Abu Kuraib made this addition: Then it would be made to stand between the Paradise and the Hell. So far as the rest of the hadith is concerned there is perfect agreement (between the two narrators) and it would be said to the inmates of Paradise: Do you recognise this? They would raise up their necks and look towards it and say: Yes, ' it is death. Then it would be said to the inmates of Hell-Fire.. Do you recognise this? And they would raise up their necks and look and say: Yes, it is death. Then command would be given for slaughtering that and then it would be said: 0 inmates of Paradise,, there is an everlasting life for you and no death. And then (addressing) to the inmates of the Hell-Fire, it would be said: 0 inmates of Hell-Fire, there is an everlasting living for you and no death. Allah's Messenger (may peace be u@on him) then recited this verse pointing with his hand to this (material) world:" Warn them, this Day of dismay, and when their affairs would be decided and they would be un- mindful and they believe not" (xix. 39).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَتَقَارَبَا فِي اللَّفْظِ - قَالاَ حَدَّثَنَا
أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله
عليه وسلم " يُجَاءُ بِالْمَوْتِ يَوْمَ الْقِيَامَةِ كَأَنَّهُ كَبْشٌ أَمْلَحُ - زَادَ أَبُو كُرَيْبٍ - فَيُوقَفُ بَيْنَ
الْجَنَّةِ وَالنَّارِ - وَاتَّفَقَا فِي بَاقِي الْحَدِيثِ - فَيُقَالُ يَا أَهْلَ الْجَنَّةِ هَلْ تَعْرِفُونَ هَذَا فَيَشْرَئِبُّونَ
وَيَنْظُرُونَ وَيَقُولُونَ نَعَمْ هَذَا الْمَوْتُ - قَالَ - وَيُقَالُ يَا أَهْلَ النَّارِ هَلْ تَعْرِفُونَ هَذَا قَالَ
فَيَشْرَئِبُّونَ وَيَنْظُرُونَ وَيَقُولُونَ نَعَمْ هَذَا الْمَوْتُ - قَالَ - فَيُؤْمَرُ بِهِ فَيُذْبَحُ - قَالَ - ثُمَّ
يُقَالُ يَا أَهْلَ الْجَنَّةِ خُلُودٌ فَلاَ مَوْتَ وَيَا أَهْلَ النَّارِ خُلُودٌ فَلاَ مَوْتَ " . قَالَ ثُمَّ قَرَأَ رَسُولُ
اللَّهِ صلى الله عليه وسلم { وَأَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِيَ الأَمْرُ وَهُمْ فِي غَفْلَةٍ وَهُمْ لاَ
يُؤْمِنُونَ} وَأَشَارَ بِيَدِهِ إِلَى الدُّنْيَا .
| Reference | : Sahih Muslim 2849a |
| In-book reference | : Book 53, Hadith 50 |
| USC-MSA web (English) reference | : Book 40, Hadith 6827 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1385
Narrated Abu Huraira:
The Prophet said, "Every child is born with a true faith of Islam (i.e. to worship none but Allah Alone) and his parents convert him to Judaism or Christianity or Magianism, as an animal delivers a perfect baby animal. Do you find it mutilated?"
حَدَّثَنَا آدَمُ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ، فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُمَجِّسَانِهِ، كَمَثَلِ الْبَهِيمَةِ تُنْتَجُ الْبَهِيمَةَ، هَلْ تَرَى فِيهَا جَدْعَاءَ ".
| Reference | : Sahih al-Bukhari 1385 |
| In-book reference | : Book 23, Hadith 137 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 467 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1642
Narrated Abu Hurairah:
That the Messenger of Allah (saws) said, "I was shown the first of (every) three to enter Paradise: A martyr, an 'Atif, who is a Muta'affif, and a slave who perfected his worship of Allah, and was sincere to his masters."
[Abu 'Eisa said:] This Hadith is Hasan.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عَامِرٍ الْعُقَيْلِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" عُرِضَ عَلَىَّ أَوَّلُ ثَلاَثَةٍ يَدْخُلُونَ الْجَنَّةَ شَهِيدٌ وَعَفِيفٌ مُتَعَفِّفٌ وَعَبْدٌ أَحْسَنَ عِبَادَةَ اللَّهِ وَنَصَحَ لِمَوَالِيهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1642 |
| In-book reference | : Book 22, Hadith 25 |
| English translation | : Vol. 3, Book 20, Hadith 1642 |
Mishkat al-Masabih 3496
‘Amr b. Shu'aib, on his father’s authority, said his grandfather told that God’s Messenger said in the course of an address in the year of the Conquest, “O people, there is no confederacy in Islam, but such as existed in pre-Islamic times is made still stronger by Islam. The believers are one band against others, the lowliest of them gives protection as from all, the most distant of them sends back spoil to them,* their expeditions sending it back to those who are at home. A believer shall not be killed for an infidel. The blood wit for an infidel is half that for a Muslim. There is to be no bringing in of animals to be assessed for zakat, neither are they to be removed to their pastures, but the sadaqat are to be received only in their dwellings.”, And in a version he said, “The blood wit for one with whom a covenant has been made is half that for a freeman.”
Abu Dawud transmitted it.
* Here the context seems to require this translation but cf. p. 739, n 1.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: خَطَبَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ الفتحِ ثمَّ قَالَ: «أَيُّهَا النَّاسُ إِنَّهُ لَا حِلْفَ فِي الْإِسْلَامِ وَمَا كَانَ مِنْ حِلْفٍ فِي الْجَاهِلِيَّةِ فَإِنَّ الْإِسْلَامَ لَا يَزِيدُهُ إِلَّا شِدَّةً الْمُؤْمِنُونَ يَدٌ عَلَى مَنْ سِوَاهُمْ يُجِيرُ عَلَيْهِمْ أَدْنَاهُمْ وَيَرُدُّ عليهِم أقْصاهم يَردُّ سراياهم على قعيدتِهم لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ دِيَةُ الْكَافِرِ نِصْفُ دِيَةِ الْمُسْلِمِ لَا جَلَبَ وَلَا جَنَبَ وَلَا تُؤْخَذُ صَدَقَاتُهُمْ إِلَّا فِي دُورِهِمْ» . وَفِي رِوَايَةٍ قَالَ: «دِيَةُ الْمُعَاهِدِ نِصْفُ دِيَةِ الْحُرِّ» . رَوَاهُ أَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3496 |
| In-book reference | : Book 16, Hadith 44 |
Mishkat al-Masabih 4204
Abu Sa'id al-Khudri told that when God’s messenger finished his food he said, “Praise be to God who has given us food and drink and made us Muslims.”
Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا فَرَغَ مِنْ طَعَامِهِ قَالَ: «الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنَا وَسَقَانَا وَجَعَلَنَا مُسْلِمِينَ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْن مَاجَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4204 |
| In-book reference | : Book 21, Hadith 43 |
Mishkat al-Masabih 3466
Abu Umama b. Sahl b. Hunaif told that when ‘Uthman b. ‘Affan was besieged he looked down and said:
I adjure you by God. Are you aware that God’s Messenger said, “It is not lawful to kill a man who is a Muslim except for one of three reasons: fornication after marriage, or unbelief after accepting Islam, or wrongfully killing someone, for which he may be killed”? I swear by God that I have not committed fornication before or after the coming of Islam, or apostatised since I swore allegiance to God's Messenger, or killed anyone whom God has declared inviolate; so for what reason do you want to kill me?
Tirmidhi, Nasa'i and Ibn Majah transmitted it, and Darimi gives the wording of the tradition.
وَعَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ أَنَّ عُثْمَانَ بْنَ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ أَشْرَفَ يَوْمَ الدَّارِ فَقَالَ: أَنْشُدُكُمْ بِاللَّهِ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِإِحْدَى ثلاثٍ: زِنىً بَعْدَ إِحْصَانٍ أَوْ كُفْرٌ بَعْدَ إِسْلَامٍ أَوْ قتْلِ نفْسٍ بِغَيْر حق فَقتل بِهِ "؟ فو الله مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ وَلَا ارْتَدَدْتُ مُنْذُ بَايَعْتُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا قَتَلْتُ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ فَبِمَ تَقْتُلُونَنِي؟ رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَه وللدارمي لفظ الحَدِيث
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3466 |
| In-book reference | : Book 16, Hadith 18 |
Riyad as-Salihin 1032
'Umar bin Al-Khattab (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Whoever of you performs Wudu' carefully and then affirms: 'Ash-hadu an la ilaha illallahu Wahdahu la sharika Lahu, wa ash-hadu anna Muhammadan 'abduhu wa Rasuluhu [I testify that there so no true god except Allah Alone, Who has no partners and that Muhammad ((PBUH) is His slave and Messenger],' the eight gates of Jannah are opened for him. He may enter through whichever of these gates he desires (to enter)."
[Muslim].
In the narration in At- Tirmidhi, it is added: "Allahummaj-'alni minat-tawwabina, waj-'alni minal-mutatahhirin (O Allah make me among those who repent and purify themselves)."
[Muslim].
In the narration in At- Tirmidhi, it is added: "Allahummaj-'alni minat-tawwabina, waj-'alni minal-mutatahhirin (O Allah make me among those who repent and purify themselves)."
وعن عمر بن الخطاب رضي الله عنه عن النبي صلى الله عليه وسلم قال:"ما منكم من أحد يتوضا فيبلغ-أو فيسبغ الوضوء- ثم قال: أشهد أن لا إله إلا الله وحده لا شريك له، وأشهد أن محمدًا عبده ورسوله، إلا فتحت له أبواب الجنة الثمانية يدخل من أيها شاء" ((رواه مسلم)).
وزاد الترمذي: "اللهم اجعلني من التوابين واجعلني من المتطهرين"
| Reference | : Riyad as-Salihin 1032 |
| In-book reference | : Book 8, Hadith 42 |
Mishkat al-Masabih 3728
‘Amr b. Murra told that he said to Mu'awiya he had heard God’s Messenger say, "If anyone is put by God in authority over any matter concerning the Muslims and turns away from dealing with their need, destitution and poverty, God will turn away from dealing with his need, destitution and poverty.” Mu'awiya then appointed a man to deal with the needs of the people.
Abu Dawud and Tirmidhi transmitted it. A version by Ahmad and Tirmidhi has, “God will lock the gates of heaven upon his destitution, need and poverty.”
عَنْ عَمْرِو بْنِ مُرَّةَ أَنَّهُ قَالَ لِمُعَاوِيَةَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: « (مَنْ وَلَّاهُ اللَّهُ شَيْئًا مِنْ أَمْرِ الْمُسْلِمِينَ فَاحْتَجَبَ دُونَ حَاجَتِهِمْ وَخَلَّتِهِمْ وَفَقْرِهِمُ احْتَجَبَ اللَّهُ دُونَ حَاجَتِهِ وَخَلَّتِهِ وَفَقْرِهِ» . فَجَعَلَ مُعَاوِيَةُ رَجُلًا عَلَى حَوَائِجِ النَّاسِ. رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَفِي رِوَايَةٍ لَهُ وَلِأَحْمَدَ: «أَغْلَقَ اللَّهُ لَهُ أَبْوَابَ السَّمَاءِ دُونَ خَلَّتِهِ وَحَاجَّتِهِ وَمَسْكَنَتِهِ»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3728 |
| In-book reference | : Book 18, Hadith 67 |
Bulugh al-Maram 39
Narrated Laqit bin Sabra (rad):
Allah’s Mesenger (saw) said, “Perform a perfect Wudu run (your fingers) through the fingers of the hands and the toes, and if not fasting, sniff water up well inside the nose”. [Reported by Al-Arba’a and Ibn Khuzaima graded it Sahih].
وَعَنْ لَقِيطِ بْنُ صَبْرَةَ, - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ أَسْبِغْ اَلْوُضُوءَ, وَخَلِّلْ بَيْنَ اَلْأَصَابِعِ, وَبَالِغْ فِي اَلِاسْتِنْشَاقِ, إِلَّا أَنْ تَكُونَ صَائِمًا } أَخْرَجَهُ اَلْأَرْبَعَةُ, وَصَحَّحَهُ اِبْنُ خُزَيْمَة َ 1 .
| Reference | : Bulugh al-Maram 39 |
| In-book reference | : Book 1, Hadith 45 |
| English translation | : Book 1, Hadith 44 |
Sunan Abi Dawud 5259
The tradition mentioned above has also been transmitted by Abu Sa'id al-Khudri in a similar manner through a different chain of narrators. This version is more perfect. In this version he said :
give it a warning for three days; if it appears to you after that, then kill it, for it is only a devil.
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ صَيْفِيٍّ، مَوْلَى ابْنِ أَفْلَحَ قَالَ أَخْبَرَنِي أَبُو السَّائِبِ، مَوْلَى هِشَامِ بْنِ زُهْرَةَ أَنَّهُ دَخَلَ عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ فَذَكَرَ نَحْوَهُ وَأَتَمَّ مِنْهُ قَالَ
" فَآذِنُوهُ ثَلاَثَةَ أَيَّامٍ فَإِنْ بَدَا لَكُمْ بَعْدَ ذَلِكَ فَاقْتُلُوهُ فَإِنَّمَا هُوَ شَيْطَانٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5259 |
| In-book reference | : Book 43, Hadith 487 |
| English translation | : Book 42, Hadith 5239 |
Jami` at-Tirmidhi 3193
Narrated Sa'eed bin Jubair:
from Ibn 'Abbas, regarding the saying of Allah, Most High: Alif Lam Mim. The Romans have been defeated. In the nearest land (30:1-3)" he said: "Ghulibat wa Ghalabat (defeated and then victorious)." He said: "The idolaters wanted the Persians to be victorious over the Romans because they too were people who worshiped idols, while the Muslims wanted the Romans to be victorious over the Persians because they were people of the Book. This was mentioned to Abu Bakr, so Abu Bakr mentioned that to the Messenger of Allah (SAW) and he said: 'They will certainly prevail.' Abu Bakr mentioned that to them, and they said: 'Make a wager between us and you; if we win, we shall get this and that, and if you win, you shall get this or that.' He made the term five years, but they (the Romans) were not victorious. They mentioned that to the Prophet (SAW) and he said: "Why did you not make it less (than)" - He (one of the narrators said): I think he said: "ten?" He said: Sa'eed said: "Al-Bid' is what is less than then" - he said: "Afterwards the Romans have been victorious." He said: "That is what Allah Most High said: 'Alif Lam Mim. The Romans have been defeated' up to His saying: 'And on the day, the believers will rejoice - with the help of Allah. He helps whom He wills (30:1-5).' Sufyan said: "I heard that they were victorious over them on the Day of Badr."
حَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، عَنْ أَبِي إِسْحَاقَ الْفَزَارِيِّ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِ اللَّهِ تَعَالَى : ( الم * غُلِبَتِ الرُّومُ * فِي أَدْنَى الأَرْضِ ) قَالَ غُلِبَتْ وَغَلَبَتْ كَانَ الْمُشْرِكُونَ يُحِبُّونَ أَنْ يَظْهَرَ أَهْلُ فَارِسَ عَلَى الرُّومِ لأَنَّهُمْ وَإِيَّاهُمْ أَهْلُ أَوْثَانٍ وَكَانَ الْمُسْلِمُونَ يُحِبُّونَ أَنْ يَظْهَرَ الرُّومُ عَلَى فَارِسَ لأَنَّهُمْ أَهْلُ كِتَابٍ فَذَكَرُوهُ لأَبِي بَكْرٍ فَذَكَرَهُ أَبُو بَكْرٍ لِرَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " أَمَا إِنَّهُمْ سَيَغْلِبُونَ " . فَذَكَرَهُ أَبُو بَكْرٍ لَهُمْ فَقَالُوا اجْعَلْ بَيْنَنَا وَبَيْنَكَ أَجَلاً فَإِنْ ظَهَرْنَا كَانَ لَنَا كَذَا وَكَذَا وَإِنْ ظَهَرْتُمْ كَانَ لَكُمْ كَذَا وَكَذَا فَجَعَلَ أَجَلَ خَمْسِ سِنِينَ فَلَمْ يَظْهَرُوا فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ " أَلاَ جَعَلْتَهُ إِلَى دُونِ - قَالَ أُرَاهُ الْعَشْرِ " . قَالَ سَعِيدٌ وَالْبِضْعُ مَا دُونَ الْعَشْرِ قَالَ ثُمَّ ظَهَرَتِ الرُّومُ بَعْدُ . قَالَ فَذَلِكَ قَوْلُهُ تَعَالَى : ( الم * غُلِبَتِ الرُّومُ ) إِلَى قَوْلِهِ : (يفْرَحُ الْمُؤْمِنُونَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3193 |
| In-book reference | : Book 47, Hadith 245 |
| English translation | : Vol. 5, Book 44, Hadith 3193 |
Mishkat al-Masabih 2602
‘A’isha said that Quraish and those who followed their religion used to stand at al-Muzdalifa, and they were called al-Hums,(The plural of ahmas, meaning hardy or rigorous. It is said that this name was applied to them because they boasted of their bravery and endurance. Another explanation is that they observed rites of standing only at Hamss', which is the Ka’ba) but the rest of the Arabs used to stand at ‘Arafa ; then when Islam came God most high commanded His Prophet to go to ‘Arafat (Both 'Arafa and its plural‘Arafat are used. It is rather peculiar to find bcth used In the same tradition) and stand there, then go quickly from it. That is in accordance with the words of Him who is great and glorious, “Then go quickly from where the people went quickly.”(Qur’an, 2, 199)
Bukhari and Muslim.
عَن عَائِشَة قَالَتْ: كَانَ قُرَيْشٌ وَمَنْ دَانَ دِينَهَا يَقِفُونَ بالمزْدَلفَةِ وَكَانُوا يُسمَّوْنَ الحُمْسَ فكانَ سَائِرَ الْعَرَبِ يَقِفُونَ بِعَرَفَةَ فَلَمَّا جَاءَ الْإِسْلَامُ أَمَرَ اللَّهُ تَعَالَى نَبِيَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَأْتِيَ عَرَفَاتٍ فَيَقِفُ بِهَا ثُمَّ يَفِيضُ مِنْهَا فَذَلِكَ قَوْلُهُ عَزَّ وَجَلَّ: (ثُمَّ أفِيضُوا من حَيْثُ أَفَاضَ النَّاس)
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2602 |
| In-book reference | : Book 10, Hadith 94 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5626
Abu Sa'id reported God's messenger as telling that God most high will say to the inhabitants of paradise, "O inhabitants of paradise," to which they will reply, "At Thy service and pleasure, our Lord, in whose hands is all good." He will ask them if they are pleased, and they will reply, "Why should we not be pleased, O Lord, when Thou hast given us what Thou hast not given to any of Thy creatures?" He will say, "Shall I not give you something more excellent than that?" and they will reply, "0 Lord, what can be more excellent than that?" He will say, "I shall cause my good pleasure to alight on you and I shall never afterwards be displeased with you."
(Bukhari and Muslim.)
وَعَن أبي سعيد قا ل: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ اللَّهَ تَعَالَى يَقُولُ لِأَهْلِ الْجَنَّةِ يَا أهلَ الجنةِ فيقولونَ لَبَّيْكَ رَبَّنَا وَسَعْدَيْكَ وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ فَيَقُولُ: هَلْ رَضِيتُمْ؟ فَيَقُولُونَ: وَمَا لَنَا لَا نَرْضَى يَا رَبِّ وَقَدْ أَعْطَيْتَنَا مَا لَمْ تُعْطِ أَحَدًا مِنْ خَلْقِكَ؟ فَيَقُولُ أَلَا أُعْطِيكُمْ أَفْضَلَ مِنْ ذَلِكَ؟ فَيَقُولُونَ: يَا رَبِّ وَأَيُّ شَيْءٍ أَفْضَلُ مِنْ ذَلِكَ؟ فَيَقُولُ: أُحِلُّ عَلَيْكُمْ رِضْوَانِي فَلَا أَسْخَطُ عَلَيْكُمْ بَعْدَهُ أَبَدًا ". مُتَّفَقٌ عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5626 |
| In-book reference | : Book 28, Hadith 98 |
Mishkat al-Masabih 5843
Jabir said he heard God's messenger telling about the intermission in the inspiration as follows:
"While I was walking I heard a voice from the sky, and raising my eyes I saw the angel who had come to me on Hira sitting on a throne between heaven and earth. I was terror stricken on that account so that I fell to the ground. I then went to my family and said, `Wrap me up, wrap me up.' They wrapped me up, and then God most high sent down, `You who are shrouded, arise and deliver warning, your Lord magnify, your clothes cleanse, and defilement shun. * The inspiration then became hot and followed continuously."
*Quran; 74:1-5
(Bukhari and Muslim.)
وَعَنْ جَابِرٍ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُحَدِّثُ عَنْ فَتْرَةِ الْوَحْيِ قَالَ:
" فَبَيْنَا أَنَا أَمْشِي سَمِعْتُ صَوْتًا مِنَ السَّمَاءِ فَرَفَعْتُ بَصَرِي فَإِذَا الْمَلَكُ الَّذِي جَاءَنِي بِحِرَاءٍ قَاعِدٌ عَلَى كُرْسِيٍّ بَيْنَ السَّمَاءِ وَالْأَرْضِ فَجُئِثْتُ مِنْهُ رُعْبًا حَتَّى هَوَيْتُ إِلَى الأرضِ فجئتُ أَهلِي فقلتُ: زَمِّلُونِي زَمِّلُونِي فَأنْزل اللَّهُ تَعَالَى: [يَا أيُّها الْمُدَّثِّرُ. قُمْ فَأَنْذِرْ وَرَبَّكَ فَكَبِّرْ. وَثِيَابَكَ فَطَهِّرْ. وَالرجز فاهجر] ثمَّ حمي الْوَحْي وتتابع ". مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5843 |
| In-book reference | : Book 29, Hadith 101 |
Jami` at-Tirmidhi 2291
Abu Hurrairah narrated that the Messenger of Allah (s.a.w) said:
"In the end of time, the dreams of a believer will hardly ever fail to come true, and the most truthful of them in dreams will be the truest in speech among them. And dreams are three types: The good dreams wihich is glad tidings from Allah, dreams about something that has happened to the man himself, and dreams in which the Shaitan frightens someone. So when one of you sees what he dislikes, then he should get up and perform Salat." Abu Hurairah said: "I like fetters and dislikes, the iron collar. And fetters refers to being firm in the religion." He said: "The Prophet (s. a. w) said: 'Dreams are a portion among the forty_six portions of Prophethood."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " فِي آخِرِ الزَّمَانِ لاَ تَكَادُ رُؤْيَا الْمُؤْمِنِ تَكْذِبُ وَأَصْدَقُهُمْ رُؤْيَا أَصْدَقُهُمْ حَدِيثًا وَالرُّؤْيَا ثَلاَثٌ الْحَسَنَةُ بُشْرَى مِنَ اللَّهِ وَالرُّؤْيَا يُحَدِّثُ الرَّجُلُ بِهَا نَفْسَهُ وَالرُّؤْيَا تَحْزِينٌ مِنَ الشَّيْطَانِ فَإِذَا رَأَى أَحَدُكُمْ رُؤْيَا يَكْرَهُهَا فَلاَ يُحَدِّثْ بِهَا أَحَدًا وَلْيَقُمْ فَلْيُصَلِّ " . قَالَ أَبُو هُرَيْرَةَ " يُعْجِبُنِي الْقَيْدُ وَأَكْرَهُ الْغُلَّ الْقَيْدُ ثَبَاتٌ فِي الدِّينِ " . قَالَ وَقَالَ النَّبِيُّ صلى الله عليه وسلم " رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ " . قَالَ أَبُو عِيسَى وَقَدْ رَوَى عَبْدُ الْوَهَّابِ الثَّقَفِيُّ هَذَا الْحَدِيثَ عَنْ أَيُّوبَ مَرْفُوعًا وَرَوَاهُ حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ وَوَقَفَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2291 |
| In-book reference | : Book 34, Hadith 22 |
| English translation | : Vol. 4, Book 8, Hadith 2291 |
Jami` at-Tirmidhi 1591
Narrated Yahya bin Abi Kathir:
From Abu Salamah, from Jabir bin Abdullah about the statement of Allah, most High: Allah was pleased with the believers when they gave the pledge to you under the tree (48:18). that Jabir said: "We pledged to the Messenger of Allah (saws) that we would not flee, and we did not pledge to him for death."
[He said:] There are narration on this topic from Salamah bin Al-Akwa', Ibn 'Umar, 'Ubadah, and Jarir bin 'Abdullah.
[Abu 'Eisa said:] This Hadith is been reported from 'Eisa bin Yunus, from Al-Awza'i, from Yahya bin Abi Kathir who said: "Jabir bin 'Abdullah said" and he did not mention Abu Salamah on it.
حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الأُمَوِيُّ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنِ الأَوْزَاعِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، فِي قَوْلِهِ تَعَالَى: (لَقَدْ رَضِيَ اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ ) قَالَ جَابِرٌ بَايَعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى أَنْ لاَ نَفِرَّ وَلَمْ نُبَايِعْهُ عَلَى الْمَوْتِ . قَالَ وَفِي الْبَابِ عَنْ سَلَمَةَ بْنِ الأَكْوَعِ وَابْنِ عُمَرَ وَعُبَادَةَ وَجَرِيرِ بْنِ عَبْدِ اللَّهِ . قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عِيسَى بْنِ يُونُسَ عَنِ الأَوْزَاعِيِّ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ قَالَ قَالَ جَابِرُ بْنُ عَبْدِ اللَّهِ وَلَمْ يُذْكَرْ فِيهِ أَبُو سَلَمَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1591 |
| In-book reference | : Book 21, Hadith 53 |
| English translation | : Vol. 3, Book 19, Hadith 1591 |
Mishkat al-Masabih 1400
Al-Bara’ reported God’s Messenger as saying, “It is a duty for Muslims to bathe on Friday, and one may apply some of his wife’s perfume; but if he can get none, water is a perfume for him.”
Ahmad and Tirmidhi transmitted it, the latter saying that this is a hasan tradition.
وَعَنِ الْبَرَاءِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «حَقًّا عَلَى الْمُسْلِمِينَ أَنْ يَغْتَسِلُوا يَوْمَ الْجُمُعَةِ وَلْيَمَسَّ أَحَدُهُمْ مِنْ طِيبِ أَهْلِهِ فَإِنْ لَمْ يَجِدْ فَالْمَاءُ لَهُ طِيبٌ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ
| حَسَنٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1400 |
| In-book reference | : Book 4, Hadith 801 |