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Sahih al-Bukhari 2650

Narrated An-Nu`man bin Bashir:

My mother asked my father to present me a gift from his property; and he gave it to me after some hesitation. My mother said that she would not be satisfied unless the Prophet was made a witness to it. I being a young boy, my father held me by the hand and took me to the Prophet . He said to the Prophet, "His mother, bint Rawaha, requested me to give this boy a gift." The Prophet said, "Do you have other sons besides him?" He said, "Yes." The Prophet said, "Do not make me a witness for injustice." Narrated Ash-Shu`bi that the Prophet said, "I will not become a witness for injustice."

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا أَبُو حَيَّانَ التَّيْمِيُّ، عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ ـ رضى الله عنهما ـ قَالَ سَأَلَتْ أُمِّي أَبِي بَعْضَ الْمَوْهِبَةِ لِي مِنْ مَالِهِ، ثُمَّ بَدَا لَهُ فَوَهَبَهَا لِي فَقَالَتْ لاَ أَرْضَى حَتَّى تُشْهِدَ النَّبِيَّ صلى الله عليه وسلم‏.‏ فَأَخَذَ بِيَدِي وَأَنَا غُلاَمٌ، فَأَتَى بِيَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ إِنَّ أُمَّهُ بِنْتَ رَوَاحَةَ سَأَلَتْنِي بَعْضَ الْمَوْهِبَةِ لِهَذَا، قَالَ ‏"‏ أَلَكَ وَلَدٌ سِوَاهُ ‏"‏‏.‏ قَالَ نَعَمْ‏.‏ قَالَ فَأُرَاهُ قَالَ ‏"‏ لاَ تُشْهِدْنِي عَلَى جَوْرٍ ‏" ‏‏.‏ وَقَالَ أَبُو حَرِيزٍ عَنِ الشَّعْبِيِّ ‏"‏ لاَ أَشْهَدُ عَلَى جَوْرٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2650
In-book reference : Book 52, Hadith 14
USC-MSA web (English) reference : Vol. 3, Book 48, Hadith 818
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Sunan Ibn Majah 67
It was narrated that Anas bin Malik said:
"The Messenger of Allah (SAW) said: 'None of you truly believes until I am more beloved to him than his child, his father and all the people.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَلَدِهِ وَوَالِدِهِ وَالنَّاسِ أَجْمَعِينَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 67
In-book reference : Introduction, Hadith 67
English translation : Vol. 1, Book 1, Hadith 67
Sahih al-Bukhari 2782

Narrated `Abdullah bin Masud:

I asked Allah's Apostle, "O Allah's Apostle! What is the best deed?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is next in goodness?" He replied, "To be good and dutiful to your parents." I further asked, what is next in goodness?" He replied, "To participate in Jihad in Allah's Cause." I did not ask Allah's Apostle anymore and if I had asked him more, he would have told me more.

حَدَّثَنَا الْحَسَنُ بْنُ صَبَّاحٍ، حَدَّثَنَا مُحَمَّدُ بْنُ سَابِقٍ، حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، قَالَ سَمِعْتُ الْوَلِيدَ بْنَ الْعَيْزَارِ، ذَكَرَ عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ ـ رضى الله عنه ـ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الْعَمَلِ أَفْضَلُ قَالَ ‏"‏ الصَّلاَةُ عَلَى مِيقَاتِهَا ‏"‏‏.‏ قُلْتُ ثُمَّ أَىٌّ‏.‏ قَالَ ‏"‏ ثُمَّ بِرُّ الْوَالِدَيْنِ ‏"‏‏.‏ قُلْتُ ثُمَّ أَىٌّ قَالَ ‏"‏ الْجِهَادُ فِي سَبِيلِ اللَّهِ ‏"‏‏.‏ فَسَكَتُّ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَوِ اسْتَزَدْتُهُ لَزَادَنِي‏.‏
Reference : Sahih al-Bukhari 2782
In-book reference : Book 56, Hadith 1
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 41
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Sahih Muslim 85 c

It was heard from Abu 'Amr Shaibani that, pointing towards the house of Abdullah, he said:

The owner of this house told me that he asked the Messenger of Allah (may peace be upon him): Which of the deeds are liked by Allah? He (the Holy Prophet) observed: Prayer at its proper time. I (again) said: What next? He replied: Then goodness to the parents. I (again) said: What then? He replied: Then Jihad in the cause of Allah. He ('Abdullah) said: This is what I was told (by the Holy Prophet). Had I questioned further, he would have made additions for me.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنِ الْوَلِيدِ بْنِ الْعَيْزَارِ، أَنَّهُ سَمِعَ أَبَا عَمْرٍو الشَّيْبَانِيَّ، قَالَ حَدَّثَنِي صَاحِبُ، هَذِهِ الدَّارِ - وَأَشَارَ إِلَى دَارِ عَبْدِ اللَّهِ - قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَىُّ الأَعْمَالِ أَحَبُّ إِلَى اللَّهِ قَالَ ‏"‏ الصَّلاَةُ عَلَى وَقْتِهَا ‏"‏ ‏.‏ قُلْتُ ثُمَّ أَىٌّ قَالَ ‏"‏ ثُمَّ بِرُّ الْوَالِدَيْنِ ‏"‏ ‏.‏ قُلْتُ ثُمَّ أَىٌّ قَالَ ‏"‏ ثُمَّ الْجِهَادُ فِي سَبِيلِ اللَّهِ ‏" ‏ قَالَ حَدَّثَنِي بِهِنَّ وَلَوِ اسْتَزَدْتُهُ لَزَادَنِي ‏.‏
Reference : Sahih Muslim 85c
In-book reference : Book 1, Hadith 160
USC-MSA web (English) reference : Book 1, Hadith 153
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Sahih Muslim 2632 c

Abu Huraira reported that Allah's Messenger (may peace be upon him) said to a woman of the Ansar:

In case anyone amongst you sees the sad demise of three children of (hers) and she resigns herself to the will of God hoping to get reward, she would be admitted to Paradise. A woman from amongst them said: Allah's Messenger, even if they (the children who die) are two. Thereupon, he (the Holy Prophet, ) said: Even if they are two.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِنِسْوَةٍ مِنَ الأَنْصَارِ ‏"‏ لاَ يَمُوتُ لإِحْدَاكُنَّ ثَلاَثَةٌ مِنَ الْوَلَدِ فَتَحْتَسِبَهُ إِلاَّ دَخَلَتِ الْجَنَّةَ ‏" ‏ ‏.‏ فَقَالَتِ امْرَأَةٌ مِنْهُنَّ أَوِ اثْنَيْنِ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ أَوِ اثْنَيْنِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2632c
In-book reference : Book 45, Hadith 195
USC-MSA web (English) reference : Book 32, Hadith 6367
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Sahih al-Bukhari 3328

Narrated Zainab bint Abi Salama:

Um Salama said, "Um Sulaim said, 'O Allah's Apostle! Allah does not refrain from saying the truth! Is it obligatory for a woman to take a bath after she gets nocturnal discharge?' He said, 'Yes, if she notices the water (i.e. discharge).' Um Salama smiled and said, 'Does a woman get discharge?' Allah's Apostle said. 'Then why does a child resemble (its mother)?"

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ أُمَّ سُلَيْمٍ، قَالَتْ يَا رَسُولَ اللَّهِ، إِنَّ اللَّهَ لاَ يَسْتَحْيِي مِنَ الْحَقِّ، فَهَلْ عَلَى الْمَرْأَةِ الْغُسْلُ إِذَا احْتَلَمَتْ قَالَ ‏"‏ نَعَمْ، إِذَا رَأَتِ الْمَاءَ ‏"‏‏.‏ فَضَحِكَتْ أُمُّ سَلَمَةَ، فَقَالَتْ تَحْتَلِمُ الْمَرْأَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَبِمَا يُشْبِهُ الْوَلَدُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3328
In-book reference : Book 60, Hadith 3
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 545
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Sahih al-Bukhari 6091

Narrated Zainab bint Um Salama:

Um Sulaim said, "O Allah's Apostle! Verily Allah is not shy of (telling you) the truth. Is it essential for a woman to take a bath after she had a wet dream (nocturnal sexual discharge)?" He said, "Yes, if she notices discharge. On that Um Salama laughed and said, "Does a woman get a (nocturnal sexual) discharge?" He said, "How then does (her) son resemble her (his mother)?"

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ أُمَّ سُلَيْمٍ، قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ لاَ يَسْتَحِي مِنَ الْحَقِّ، هَلْ عَلَى الْمَرْأَةِ غُسْلٌ إِذَا احْتَلَمَتْ قَالَ ‏"‏ نَعَمْ إِذَا رَأَتِ الْمَاءَ ‏"‏‏.‏ فَضَحِكَتْ أُمُّ سَلَمَةَ فَقَالَتْ أَتَحْتَلِمُ الْمَرْأَةُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ فَبِمَ شَبَهُ الْوَلَدِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6091
In-book reference : Book 78, Hadith 118
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 113
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Sahih Muslim 3021 b

'A'isha said in connection with these words of Allah, the Exalted and Glorious:

" And if a woman has reason to fear ill-treatment from her husband or that he might turn away from her" that it was revealed in case of a woman who lived with a person and perhaps he does not want to prolong (his relationship with her) whereas she has had sexual relationship with him (and as a result thereof) she got a child from him and she does not like that she should be divorced, so she says to him: I permit you to live with the other wife.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، فِي قَوْلِهِ عَزَّ وَجَلَّ ‏‏{‏ وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا‏}‏ قَالَتْ نَزَلَتْ فِي الْمَرْأَةِ تَكُونُ عِنْدَ الرَّجُلِ فَلَعَلَّهُ أَنْ لاَ يَسْتَكْثِرَ مِنْهَا وَتَكُونُ لَهَا صُحْبَةٌ وَوَلَدٌ فَتَكْرَهُ أَنْ يُفَارِقَهَا فَتَقُولُ لَهُ أَنْتَ فِي حِلٍّ مِنْ شَأْنِي ‏.‏
Reference : Sahih Muslim 3021b
In-book reference : Book 56, Hadith 16
USC-MSA web (English) reference : Book 43, Hadith 7166
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Sahih al-Bukhari 4480

Narrated Anas:

`Abdullah bin Salam heard the news of the arrival of Allah's Apostle (at Medina) while he was on a farm collecting its fruits. So he came to the Prophet and said, "I will ask you about three things which nobody knows unless he be a prophet. Firstly, what is the first portent of the Hour? What is the first meal of the people of Paradise? And what makes a baby look like its father or mother?'. The Prophet said, "Just now Gabriel has informed me about that." `Abdullah said, "Gabriel?" The Prophet said, "Yes." `Abdullah said, "He, among the angels is the enemy of the Jews." On that the Prophet recited this Holy Verse:-- "Whoever is an enemy to Gabriel (let him die in his fury!) for he has brought it (i.e. Qur'an) down to your heart by Allah's permission." (2.97) Then he added, "As for the first portent of the Hour, it will be a fire that will collect the people from the East to West. And as for the first meal of the people of Paradise, it will be the caudite (i.e. extra) lobe of the fish liver. And if a man's discharge proceeded that of the woman, then the child resembles the father, and if the woman's discharge proceeded that of the man, then the child resembles the mother." On hearing that, `Abdullah said, "I testify that None has the right to be worshipped but Allah, and that you are the Apostle of Allah, O, Allah's Apostle; the Jews are liars, and if they should come to know that I have embraced Islam, they would accuse me of being a liar." In the meantime some Jews came (to the Prophet) and he asked them, "What is `Abdullah's status amongst you?" They replied, "He is the best amongst us, and he is our chief and the son of our chief." The Prophet said, "What would you think if `Abdullah bin Salam embraced Islam?" They replied, "May Allah protect him from this!" Then `Abdullah came out and said, "I testify that None has the right to be worshipped but Allah and that Muhammad is the Apostle of Allah." The Jews then said, "Abdullah is the worst of us and the son of the worst of us," and disparaged him. On that `Abdullah said, "O Allah's Apostle! This is what I was afraid of!"

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُنِيرٍ، سَمِعَ عَبْدَ اللَّهِ بْنَ بَكْرٍ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ سَمِعَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ، بِقُدُومِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهْوَ فِي أَرْضٍ يَخْتَرِفُ، فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ إِنِّي سَائِلُكَ عَنْ ثَلاَثٍ لاَ يَعْلَمُهُنَّ إِلاَّ نَبِيٌّ فَمَا أَوَّلُ أَشْرَاطِ السَّاعَةِ وَمَا أَوَّلُ طَعَامِ أَهْلِ الْجَنَّةِ وَمَا يَنْزِعُ الْوَلَدُ إِلَى أَبِيهِ أَوْ إِلَى أُمِّهِ قَالَ ‏"‏ أَخْبَرَنِي بِهِنَّ جِبْرِيلُ آنِفًا ‏"‏‏.‏ قَالَ جِبْرِيلُ قَالَ ‏"‏ نَعَمْ ‏"‏‏.‏ قَالَ ذَاكَ عَدُوُّ الْيَهُودِ مِنَ الْمَلاَئِكَةِ‏.‏ فَقَرَأَ هَذِهِ الآيَةَ ‏‏{‏مَنْ كَانَ عَدُوًّا لِجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَى قَلْبِكَ‏}‏ أَمَّا أَوَّلُ أَشْرَاطِ السَّاعَةِ فَنَارٌ تَحْشُرُ النَّاسَ مِنَ الْمَشْرِقِ إِلَى الْمَغْرِبِ، وَأَمَّا أَوَّلُ طَعَامِ أَهْلِ الْجَنَّةِ فَزِيَادَةُ كَبِدِ حُوتٍ، وَإِذَا سَبَقَ مَاءُ الرَّجُلِ مَاءَ الْمَرْأَةِ نَزَعَ الْوَلَدَ، وَإِذَا سَبَقَ مَاءُ الْمَرْأَةِ نَزَعَتْ ‏"‏‏.‏ قَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ‏.‏ يَا رَسُولَ اللَّهِ إِنَّ الْيَهُودَ قَوْمٌ بُهُتٌ، وَإِنَّهُمْ إِنْ يَعْلَمُوا بِإِسْلاَمِي قَبْلَ أَنْ تَسْأَلَهُمْ يَبْهَتُونِي‏.‏ فَجَاءَتِ الْيَهُودُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَىُّ رَجُلٍ عَبْدُ اللَّهِ فِيكُمْ ‏"‏‏.‏ قَالُوا خَيْرُنَا وَابْنُ خَيْرِنَا، وَسَيِّدُنَا وَابْنُ سَيِّدِنَا‏.‏ قَالَ ‏"‏ أَرَأَيْتُمْ إِنْ أَسْلَمَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ ‏"‏‏.‏ فَقَالُوا أَعَاذَهُ اللَّهُ مِنْ ذَلِكَ‏.‏ فَخَرَجَ عَبْدُ اللَّهِ فَقَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ‏.‏ فَقَالُوا شَرُّنَا وَابْنُ شَرِّنَا‏.‏ وَانْتَقَصُوهُ‏.‏ قَالَ فَهَذَا الَّذِي كُنْتُ أَخَافُ يَا رَسُولَ اللَّهِ‏.‏
Reference : Sahih al-Bukhari 4480
In-book reference : Book 65, Hadith 7
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 7
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Sahih al-Bukhari 4733

Narrated Khabbab:

I was a blacksmith in Mecca Once I made a sword for Al-`Asi bin Wail As-Sahmi. When I went to demand its price, he said, "I will not give it to you till you disbelieve in Muhammad." I said, "I shall not disbelieve in Muhammad till Allah make you die and then bring you to life again." He said, "If Allah should make me die and then resurrect me and I would have wealth and children." So Allah revealed:-- 'Have you seen him who disbelieved in Our Signs, and (yet) says I shall certainly be given wealth and children? Has he known the unseen or has he taken a covenant from (Allah) the Beneficent?' (19.77- 78)

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ خَبَّابٍ، قَالَ كُنْتُ قَيْنًا بِمَكَّةَ، فَعَمِلْتُ لِلْعَاصِي بْنِ وَائِلِ السَّهْمِيِّ سَيْفًا، فَجِئْتُ أَتَقَاضَاهُ فَقَالَ لاَ أُعْطِيكَ حَتَّى تَكْفُرَ بِمُحَمَّدٍ‏.‏ قُلْتُ لاَ أَكْفُرُ بِمُحَمَّدٍ صلى الله عليه وسلم حَتَّى يُمِيتَكَ اللَّهُ، ثُمَّ يُحْيِيَكَ‏.‏ قَالَ إِذَا أَمَاتَنِي اللَّهُ ثُمَّ بَعَثَنِي، وَلِي مَالٌ وَوَلَدٌ فَأَنْزَلَ اللَّهُ ‏‏{‏أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا وَقَالَ لأُوتَيَنَّ مَالاً وَوَلَدًا * أَطَّلَعَ الْغَيْبَ أَمِ اتَّخَذَ عِنْدَ الرَّحْمَنِ عَهْدًا‏}‏‏.‏ قَالَ مَوْثِقًا‏.‏ لَمْ يَقُلِ الأَشْجَعِيُّ عَنْ سُفْيَانَ سَيْفًا وَلاَ مَوْثِقًا‏.‏
Reference : Sahih al-Bukhari 4733
In-book reference : Book 65, Hadith 255
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 257
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Sahih al-Bukhari 7111

Narrated Nafi`:

When the people of Medina dethroned Yazid bin Muawiya, Ibn `Umar gathered his special friends and children and said, "I heard the Prophet saying, 'A flag will be fixed for every betrayer on the Day of Resurrection,' and we have given the oath of allegiance to this person (Yazid) in accordance with the conditions enjoined by Allah and His Apostle and I do not know of anything more faithless than fighting a person who has been given the oath of allegiance in accordance with the conditions enjoined by Allah and His Apostle , and if ever I learn that any person among you has agreed to dethrone Yazid, by giving the oath of allegiance (to somebody else) then there will be separation between him and me."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، قَالَ لَمَّا خَلَعَ أَهْلُ الْمَدِينَةِ يَزِيدَ بْنَ مُعَاوِيَةَ جَمَعَ ابْنُ عُمَرَ حَشَمَهُ وَوَلَدَهُ فَقَالَ إِنِّي سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ يُنْصَبُ لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَ الْقِيَامَةِ ‏"‏‏.‏ وَإِنَّا قَدْ بَايَعْنَا هَذَا الرَّجُلَ عَلَى بَيْعِ اللَّهِ وَرَسُولِهِ، وَإِنِّي لاَ أَعْلَمُ غَدْرًا أَعْظَمَ مِنْ أَنْ يُبَايَعَ رَجُلٌ عَلَى بَيْعِ اللَّهِ وَرَسُولِهِ، ثُمَّ يُنْصَبُ لَهُ الْقِتَالُ، وَإِنِّي لاَ أَعْلَمُ أَحَدًا مِنْكُمْ خَلَعَهُ، وَلاَ بَايَعَ فِي هَذَا الأَمْرِ، إِلاَّ كَانَتِ الْفَيْصَلَ بَيْنِي وَبَيْنَهُ‏.‏
Reference : Sahih al-Bukhari 7111
In-book reference : Book 92, Hadith 58
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 227
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Sunan Ibn Majah 3862
It was narrated that Abu Hurairah that :
the Messenger of Allah (saas) said: "There are three supplications that will undoubtedly be answered: the supplication of one who has been wronged; the supplication of the traveler; and the supplication of a father for his child."
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَكْرٍ السَّهْمِيُّ، عَنْ هِشَامٍ الدَّسْتَوَائِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي جَعْفَرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ ثَلاَثُ دَعَوَاتٍ يُسْتَجَابُ لَهُنَّ لاَ شَكَّ فِيهِنَّ دَعْوَةُ الْمَظْلُومِ وَدَعْوَةُ الْمُسَافِرِ وَدَعْوَةُ الْوَالِدِ لِوَلَدِهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3862
In-book reference : Book 34, Hadith 36
English translation : Vol. 5, Book 34, Hadith 3862
Sahih al-Bukhari 4366

Narrated Abu Huraira:

I have not ceased to like Banu Tamim ever since I heard of three qualities attributed to them by Allah's Apostle (He said): They, out of all my followers, will be the strongest opponent of Ad-Dajjal; `Aisha had a slave-girl from them, and the Prophet told her to manumit her as she was from the descendants of (the Prophet) Ishmael; and, when their Zakat was brought, the Prophet said, "This is the Zakat of my people."

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ لاَ أَزَالُ أُحِبُّ بَنِي تَمِيمٍ بَعْدَ ثَلاَثٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُهَا فِيهِمْ ‏"‏ هُمْ أَشَدُّ أُمَّتِي عَلَى الدَّجَّالِ ‏"‏‏.‏ وَكَانَتْ فِيهِمْ سَبِيَّةٌ عِنْدَ عَائِشَةَ فَقَالَ ‏"‏ أَعْتِقِيهَا فَإِنَّهَا مِنْ وَلَدِ إِسْمَاعِيلَ ‏"‏‏.‏ وَجَاءَتْ صَدَقَاتُهُمْ فَقَالَ ‏"‏ هَذِهِ صَدَقَاتُ قَوْمٍ، أَوْ قَوْمِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 4366
In-book reference : Book 64, Hadith 392
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 652
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Jami` at-Tirmidhi 2113
Amr bin Shu'aib narrated from his father, from his grandfather, that the Messenger of Allah(S.A.W) said:
"Any man who fornicates with a free woman, or a slave woman, then the child born from Zina does not inherit, nor is it inherited from."
حَدَّثَنَا قُتَيْبَةُ، قال حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَيُّمَا رَجُلٍ عَاهَرَ بِحُرَّةٍ أَوْ أَمَةٍ فَالْوَلَدُ وَلَدُ زِنَا لاَ يَرِثُ وَلاَ يُورَثُ ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى وَقَدْ رَوَى غَيْرُ ابْنِ لَهِيعَةَ هَذَا الْحَدِيثَ عَنْ عَمْرِو بْنِ شُعَيْبٍ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَنَّ وَلَدَ الزِّنَا لاَ يَرِثُ مِنْ أَبِيهِ.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2113
In-book reference : Book 29, Hadith 24
English translation : Vol. 4, Book 3, Hadith 2113
Sahih Muslim 1408 c

Abu Huraira (Allah be pleased with him) reported:

I heard Allah's Messenger (may peace be upon him) say: Father's sister should not be combined with her brother's daughter, nor the daughter of a sister with her mother's sister.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ الْعَزِيزِ، - قَالَ ابْنُ مَسْلَمَةَ مَدَنِيٌّ مِنَ الأَنْصَارِ مِنْ وَلَدِ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ - عَنِ ابْنِ شِهَابٍ، عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ تُنْكَحُ الْعَمَّةُ عَلَى بِنْتِ الأَخِ وَلاَ ابْنَةُ الأُخْتِ عَلَى الْخَالَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1408c
In-book reference : Book 16, Hadith 41
USC-MSA web (English) reference : Book 8, Hadith 3270
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Sahih Muslim 2133 h

Jabir b. 'Abdullah reported:

A child was born in the house of a person amongst us, and he gave him the name of Qasim. We said: We will not allow you (to give the name) to your child as Qasim (and thus adopt the kunya of Abu'l-Qasim) and coal your eyes. He (that person) came to Allah's Apostle (may peace be upon him) and made a mention of that to him, whereupon he said: Call your son 'Abd al-Rahman.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، جَمِيعًا عَنْ سُفْيَانَ، قَالَ عَمْرٌو حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا ابْنُ الْمُنْكَدِرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ وُلِدَ لِرَجُلٍ مِنَّا غُلاَمٌ فَسَمَّاهُ الْقَاسِمَ فَقُلْنَا لاَ نَكْنِيكَ أَبَا الْقَاسِمِ وَلاَ نُنْعِمُكَ عَيْنًا ‏.‏ فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَقَالَ ‏"‏ أَسْمِ ابْنَكَ عَبْدَ الرَّحْمَنِ ‏" ‏ ‏.‏
Reference : Sahih Muslim 2133h
In-book reference : Book 38, Hadith 10
USC-MSA web (English) reference : Book 25, Hadith 5323
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Sahih al-Bukhari 4482

Narrated Ibn `Abbas:

The Prophet said, "Allah said, 'The son of Adam tells a lie against me though he has no right to do so, and he abuses Me though he has no right to do so. As for his telling a lie against Me, it is that he claims that I cannot recreate him as I created him before; and as for his abusing Me, it is his statement that I have offspring. No! Glorified be Me! I am far from taking a wife or offspring.' "

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي حُسَيْنٍ، حَدَّثَنَا نَافِعُ بْنُ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ قَالَ اللَّهُ كَذَّبَنِي ابْنُ آدَمَ وَلَمْ يَكُنْ لَهُ ذَلِكَ، وَشَتَمَنِي وَلَمْ يَكُنْ لَهُ ذَلِكَ، فَأَمَّا تَكْذِيبُهُ إِيَّاىَ فَزَعَمَ أَنِّي لاَ أَقْدِرُ أَنْ أُعِيدَهُ كَمَا كَانَ، وَأَمَّا شَتْمُهُ إِيَّاىَ فَقَوْلُهُ لِي وَلَدٌ، فَسُبْحَانِي أَنْ أَتَّخِذَ صَاحِبَةً أَوْ وَلَدًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 4482
In-book reference : Book 65, Hadith 9
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 9
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Jami` at-Tirmidhi 1298
Narrated Ibn 'Abbas:

That the Messenger of Allah (saws) said: "Ours is not a bad example: The one who takes back his gift is like the dog who takes back his vomit."

[He said:] On this topic, there is the narration from Ibn 'Umar from the Prophet (saws) that he said: "It is not lawful for anyone that has given a gift to take it back, except for a father who gives something to his son."

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، رضى الله عنهما أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لَيْسَ لَنَا مَثَلُ السَّوْءِ الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ ‏"‏ ‏. قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ لاَ يَحِلُّ لأَحَدٍ أَنْ يُعْطِيَ عَطِيَّةً فَيَرْجِعَ فِيهَا إِلاَّ الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1298
In-book reference : Book 14, Hadith 100
English translation : Vol. 1, Book 12, Hadith 1298
عَنِ ابْنِ جُرَيْجٍ ، قَالَ : حُدِّثْتُ ، عَنْ مَسْرُوقِ بْنِ الأَجْدَعِ ، عَنِ ابْنِ مَسْعُودٍ ، قَالَ : خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا ، فَخَرَجْنَا مَعَهُ حَتَّى انْتَهَيْنَا إِلَى الْمَقَابِرِ ، فَأَمَرَنَا فَجَلَسْنَا ، ثُمَّ تَخَطَّيْنَا الْقُبُورَ ، حَتَّى انْتَهَيْنَا إِلَى قَبْرٍ مِنْهَا ، فَجَلَسَ إِلَيْهِ ، فَنَاجَاهُ طَوِيلا ، ثُمَّ ارْتَفَعَ نَحِيبُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَاكِيًا ، فَبَكَيْنَا لِبُكَائِهِ ، ثُمَّ إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْبَلَ ، فَلَقِيَهُ عُمَرُ بْنُ الْخَطَّابِ ، فَقَالَ : مَا الَّذِي أَبْكَاكَ يَا رَسُولَ اللَّهِ ؟ قَالَ : " لَقَدْ أَبْكَانَا وَأَفْزَعَنَا " ، فَأَخَذَ بِيَدِ عُمَرَ ، ثُمَّ أَوْمَأَ إِلَيْنَا فَأَتَيْنَاهُ ، فَقَالَ : " أَفْزَعَكُمْ بُكَائِي ؟ " ، فَقُلْنَا : نَعَمْ يَا رَسُولَ اللَّهِ ، قَالَ : " فَإِنَ الْقَبْرَ الَّذِي رَأَيْتُمُونِي عِنْدَهُ ، قَبْرُ أُمِّي آمِنَةَ بِنْتِ وَهْبٍ ، وَإِنِّي اسْتَأْذَنْتُ رَبِّي فِي زِيَارَتِهَا فَأَذِنَ لِي ، ثُمَّ اسْتَأْذَنْتُهُ فِي الاسْتِغْفَارِ لَهَا فَلَمْ يَأْذَنْ لِي ، وَأُنْزِلَ : ‏ مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ الآيَةَ ، ‏ وَمَا كَانَ اسْتِغْفَارُ إِبْرَاهِيمَ لأَبِيهِ ، فَأَخَذَنِي مَا يَأْخُذُ الْوَلَدُ لِلْوَالِدِ مِنَ الرَّأْفَةِ ، فَذَلِكَ أَبْكَانِي ، أَلا إِنِّي نَهَيْتُكُمْ عَنْ ثَلاثٍ : عَنْ زِيَارَةِ الْقُبُورِ ، وَعَنْ أَكْلِ لُحُومِ الأَضَاحِيِّ فَوْقَ ثَلاثٍ لِيَسَعَكُمْ ، وَعَنْ نَبِيذِ الأَوْعِيَةِ ، فَزُورُوهَا ، فَإِنَّهَا تُزَهِّدُ فِي الدُّنْيَا وَتُذَكِّرُ الآخِرَةَ ، وَكُلُوا لُحُومَ الأَضَاحِيِّ ، وَأَنْفِقُوا مِنْهَا مَا شِئْتُمْ ، فَإِنَّمَا نَهَيْتُكُمْ إِذَا الْخَيْرُ قَلِيلٌ ، وَتَوْسِعَةً عَلَى النَّاسِ ، أَلا وَإِنَّ الْوِعَاءَ لا يُحَرِّمُ شَيْئًا ، كُلُّ مُسْكِرٍ حَرَامٌ "
Arabic reference : Book 7, Hadith 6543
Sunan Abi Dawud 4575

Narrated Jabir ibn Abdullah:

One of the two women of Hudhayl killed the other, Each of them had husband and sons. The Messenger of Allah (saws) fixed the blood-wit for the slain woman to be paid by the woman's relatives on the father's side. He declared her husband and the child innocent. The relatives of the woman who killed said: We shall inherit from her. The Messenger of Allah (saws) said: No, her sons and her husband should inherit from her.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا مُجَالِدٌ، قَالَ حَدَّثَنَا الشَّعْبِيُّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ امْرَأَتَيْنِ، مِنْ هُذَيْلٍ قَتَلَتْ إِحْدَاهُمَا الأُخْرَى وَلِكُلِّ وَاحِدَةٍ مِنْهُمَا زَوْجٌ وَوَلَدٌ فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم دِيَةَ الْمَقْتُولَةِ عَلَى عَاقِلَةِ الْقَاتِلَةِ وَبَرَّأَ زَوْجَهَا وَوَلَدَهَا ‏.‏ قَالَ فَقَالَ عَاقِلَةُ الْمَقْتُولَةِ مِيرَاثُهَا لَنَا قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ مِيرَاثُهَا لِزَوْجِهَا وَوَلَدِهَا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4575
In-book reference : Book 41, Hadith 82
English translation : Book 40, Hadith 4558
Jami` at-Tirmidhi 2420
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"Rights will be given to their due, such that the hornless sheep would get its claim from the horned sheep."

There are narrations on this topic from Abu Dharr and 'Abdullah bin Unais. [Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لَتُؤَدَّنَّ الْحُقُوقُ إِلَى أَهْلِهَا حَتَّى يُقَادَ لِلشَّاةِ الْجَلْحَاءِ مِنَ الشَّاةِ الْقَرْنَاءِ ‏" ‏ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي ذَرٍّ وَعَبْدِ اللَّهِ بْنِ أُنَيْسٍ ‏.‏ قَالَ أَبُو عِيسَى وَحَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2420
In-book reference : Book 37, Hadith 6
English translation : Vol. 4, Book 11, Hadith 2420
حَدَّثَنَا شَرِيكٌ ، عَنْ سَالِمِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِي الْحَبْنَاءِ عَنْ عَلِيٍّ ، قَالَ : " ثَلَاثَةٌ لَا تُرَدُّ دَعْوَتُهُمُ : الْإِمَامُ الْعَادِلُ عَلَى الرَّعِيَّةِ , وَالْوَالِدُ لِوَلَدِهِ , وَالْمَظْلُومُ ، "
Arabic reference : Book 22, Hadith 28800
Sunan Ibn Majah 2377
It was narrated from Ibn 'Abbas and Ibn 'Umar, who attributed the Hadith to the Prophet (SAW) that he said:
“It is not permissible for a man to give a gift then take it back, except what a father gives to his child.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَأَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ قَالاَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، وَابْنِ، عُمَرَ يَرْفَعَانِ الْحَدِيثَ إِلَى النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَحِلُّ لِلرَّجُلِ أَنْ يُعْطِيَ الْعَطِيَّةَ ثُمَّ يَرْجِعَ فِيهَا إِلاَّ الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2377
In-book reference : Book 14, Hadith 3
English translation : Vol. 3, Book 14, Hadith 2377
حَدَّثَنَا أَبُو بَكْرٍ ، قَالَ : حَدَّثَنَا وَكِيعٌ , عَنْ إسْرَائِيلَ ، عَنْ جَابِرٍ ، عَنْ عَامِرٍ ، قَالَ : " يُقَادُ مِنَ السِّنِّ "
Arabic reference : Book 19, Hadith 26566
Sahih Muslim 1812 c

It has been narrated on the authority of Yazid b. Hurmuz who said:

Najda b. 'Amir al-Haruri wrote to Ibn Abbas asking him about the slave and the woman as to whether they would get a share from the booty (it they participated in Jihad) ; about the killing of (enemy) children (in war) ; about the orphan as to when his orphanhood comes to an end; about kinsmen (of the Holy Prophet) as to who they are. He said to Yazid: Write to him. (If he were not likely to fall into folly, I would not have written to him.) Write: You have written asking about the woman and the slave whether they would get a share of the booty if they participated in Jihad. (You should know that) there is nothing of the sort for them except that they will be given a prize. And you have written asking me about the killing of the enemy children in war. (You should understand that) the Messenger of Allah (may peare be upon him) did not kill them. and thou shouldst not kill them unless thou knew what the companion of Moses (i. e. Khadir) knew about the boy he had killed. And you have written asking me about the orphan as to when the period of his orphanhood comes to an end, so that the sobriquet of" orphan" is dropped from him. (In this regard, you should know that) the sobriquet" orphan" will not be dropped from him until he attains maturity of body and mind. And you have written asking me about the close relatives (of the Holy Prophet) as to who they are. We think that it is we, but our people have denied us this (position and its concomitant privileges).
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ يَزِيدَ بْنِ هُرْمُزَ، قَالَ كَتَبَ نَجْدَةُ بْنُ عَامِرٍ الْحَرُورِيُّ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنِ الْعَبْدِ، وَالْمَرْأَةِ يَحْضُرَانِ الْمَغْنَمَ هَلْ يُقْسَمُ لَهُمَا وَعَنْ قَتْلِ الْوِلْدَانِ وَعَنِ الْيَتِيمِ مَتَى يَنْقَطِعُ عَنْهُ الْيُتْمُ وَعَنْ ذَوِي الْقُرْبَى مَنْ هُمْ فَقَالَ لِيَزِيدَ اكْتُبْ إِلَيْهِ فَلَوْلاَ أَنْ يَقَعَ فِي أُحْمُوقَةٍ مَا كَتَبْتُ إِلَيْهِ اكْتُبْ إِنَّكَ كَتَبْتَ تَسْأَلُنِي عَنِ الْمَرْأَةِ وَالْعَبْدِ يَحْضُرَانِ الْمَغْنَمَ هَلْ يُقْسَمُ لَهُمَا شَىْءٌ وَإِنَّهُ لَيْسَ لَهُمَا شَىْءٌ إِلاَّ أَنْ يُحْذَيَا وَكَتَبْتَ تَسْأَلُنِي عَنْ قَتْلِ الْوِلْدَانِ وَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَقْتُلْهُمْ وَأَنْتَ فَلاَ تَقْتُلْهُمْ إِلاَّ أَنْ تَعْلَمَ مِنْهُمْ مَا عَلِمَ صَاحِبُ مُوسَى مِنَ الْغُلاَمِ الَّذِي قَتَلَهُ وَكَتَبْتَ تَسْأَلُنِي عَنِ الْيَتِيمِ مَتَى يَنْقَطِعُ عَنْهُ اسْمُ الْيُتْمِ وَإِنَّهُ لاَ يَنْقَطِعُ عَنْهُ اسْمُ الْيُتْمِ حَتَّى يَبْلُغَ وَيُؤْنَسَ مِنْهُ رُشْدٌ وَكَتَبْتَ تَسْأَلُنِي عَنْ ذَوِي الْقُرْبَى مَنْ هُمْ وَإِنَّا زَعَمْنَا أَنَّا هُمْ فَأَبَى ذَلِكَ عَلَيْنَا قَوْمُنَا ‏.‏
Reference : Sahih Muslim 1812c
In-book reference : Book 32, Hadith 168
USC-MSA web (English) reference : Book 19, Hadith 4458
  (deprecated numbering scheme)
عَنِ ابْنِ جُرَيْجٍ ، عَنْ عطاء , قَالَ : " يَجُوزُ مَا تَرَكَ الْوَالِدُ مِنْ صَدَاقِ ابْنَتِهِ بِكْرًا مِنْ غَيْرِ طَلاقٍ ، ولا يَجُوزُ عَلَى الثَّيِّبِ ، فَقُلْتُ : يُفَوَّضُ الرَّجُلُ فِي صَدَاقِ أُخْتِهِ بِكْرًا يَتِيمَةً بِغَيْرِ أَمْرِهَا ؟ قَالَ : لا ، قُلْتُ : فَيُقَارِبُ فِيهِ ؟ , قَالَ : لا "
Arabic reference : Book 17, Hadith 10637
Sunan Ibn Majah 2348
It was narrated that Zaid bin Arqam said:
“A case was brought to 'Ali bin Abu Talib when he was in Yemen, concerning three men who had intercourse with a woman during one period of being free from menses. He asked two of them: “Do you affirm that this child belongs to (the third man)?” And they said: “No.” He asked another two of them: “Do you affirm that this child belongs to (the third man)?” And they said: “No.” Every time he asked two of them whether they affirmed that the child belonged to the third, they would say no. So he cast lots between them, and attributed the child to the one whose name was chosen in this manner, and obliged him to pay two thirds of the Diyah. The Prophet (SAW) was told of this, and he smiled so broadly that his back teeth became visible.
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا الثَّوْرِيُّ، عَنْ صَالِحٍ الْهَمْدَانِيِّ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ خَيْرٍ الْحَضْرَمِيِّ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ أُتِيَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَهُوَ بِالْيَمَنِ فِي ثَلاَثَةٍ قَدْ وَقَعُوا عَلَى امْرَأَةٍ فِي طُهْرٍ وَاحِدٍ فَسَأَلَ اثْنَيْنِ فَقَالَ أَتُقِرَّانِ لِهَذَا بِالْوَلَدِ فَقَالاَ لاَ ‏.‏ ثُمَّ سَأَلَ اثْنَيْنِ فَقَالَ أَتُقِرَّانِ لِهَذَا بِالْوَلَدِ فَقَالاَ لاَ ‏.‏ فَجَعَلَ كُلَّمَا سَأَلَ اثْنَيْنِ أَتُقِرَّانِ لِهَذَا بِالْوَلَدِ قَالاَ لاَ ‏.‏ فَأَقْرَعَ بَيْنَهُمْ وَأَلْحَقَ الْوَلَدَ بِالَّذِي أَصَابَتْهُ الْقُرْعَةُ وَجَعَلَ عَلَيْهِ ثُلُثَىِ الدِّيَةِ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2348
In-book reference : Book 13, Hadith 41
English translation : Vol. 3, Book 13, Hadith 2348
17262 عَنِ ابْنِ جُرَيْجٍ , قَالَ : قُلْتُ لِعَطَاءٍ : رَجُلٌ أَمْسَكَ رَجُلا حَتَّى قَتَلَهُ آخَرُ , قَالَ : قَالَ عَلِيٌّ : يُقْتَلُ الْقَاتِلُ ، وَيُحْبَسُ الْمُمْسِكُ فِي السِّجْنِ حَتَّى يَمُوتَ " ، قُلْتُ : إِنْ بَلَغَا مِنْهُ شَيْئًا دُونَ نَفْسِهِ ؟ قَالَ : " يُقَادُ مِنَ السَّاطِي ، وَيُعَاقَبُ الْمُمْسِكُ " ، قُلْتُ : فَإِنْ قَتَلَهُ قَتْلا , قَالَ : " فَلا يُقْتَلُ الْمُمْسِكُ أَيْضًا " , قَالَ : لَمْ يُمْسِكْهُ ، وَلَمْ يَدُلَّ ، وَلَكِنَّهُ مَشَى مَعَ الْقَاتِلِ ، وَتَكَلَّمَ ، وَمَنْعَهُ مِنْ ضَرْبٍ أُرِيدَ بِهِ , قَالَ : " لا يُقْتَلُ يَعْنِي السَّاطِيَّ الَّذِي يَسْطُو بِيَدِهِ فَيَضْرِبُ حَتَّى يَقْتُلَ "
Arabic reference : Book 28, Hadith 17320
16607 عَنْ مَعْمَرٍ ، عَنْ قَتَادَةَ ، " فِي رَجُلٍ قَامَ إِلَى رَجُلٍ بِحَجَرٍ , فَكَسَرَ أَسْنَانَهُ , وَفَقَأَ عَيْنَهُ , قَالَ : " يُقَادُ مِنْهُ "
Arabic reference : Book 28, Hadith 16669
حدثنا أبو بكر ، قال : حدثنا عبد الأعلى ، عن معمر ، عن الزهري ، أنه كان يقول : " إن القسامة يقاد بها "
Arabic reference : Book 19, Hadith 27263
Sahih al-Bukhari 3310, 3311

Narrated Abu Mulaika:

Ibn `Umar used to kill snakes, but afterwards he forbade their killing and said, "Once the Prophet pulled down a wall and saw a cast-off skin of a snake in it. He said, 'Look for the snake. 'They found it and the Prophet said, "Kill it." For this reason I used to kill snakes. Later on I met Abu Lubaba who told me the Prophet said, 'Do not kill snakes except the short-tailed or mutilated-tailed snake with two white lines on its back, for it causes abortion and makes one blind. So kill it.' "

حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ أَبِي يُونُسَ الْقُشَيْرِيِّ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، أَنَّ ابْنَ عُمَرَ، كَانَ يَقْتُلُ الْحَيَّاتِ ثُمَّ نَهَى قَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم هَدَمَ حَائِطًا لَهُ، فَوَجَدَ فِيهِ سِلْخَ حَيَّةٍ فَقَالَ ‏"‏ انْظُرُوا أَيْنَ هُوَ ‏"‏‏.‏ فَنَظَرُوا فَقَالَ ‏"‏ اقْتُلُوهُ ‏"‏‏.‏ فَكُنْتُ أَقْتُلُهَا لِذَلِكَ‏.‏ فَلَقِيتُ أَبَا لُبَابَةَ فَأَخْبَرَنِي أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ تَقْتُلُوا الْجِنَّانَ، إِلاَّ كُلَّ أَبْتَرَ ذِي طُفْيَتَيْنِ، فَإِنَّهُ يُسْقِطُ الْوَلَدَ، وَيُذْهِبُ الْبَصَرَ، فَاقْتُلُوهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3310, 3311
In-book reference : Book 59, Hadith 118
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 529
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16076 عَنِ ابْنِ جُرَيْجٍ , قَالَ : قُلْتُ لِعَطَاءٍ : وَلا يَأْخُذُ الْجَدُّ مِنْ مَالِ ابْنِ ابْنِهِ كَارِهًا وَهُوَ غَنِيٌّ عَنْهُ , وَإِنْ لَمْ يَذْهَبْ بِهِ إِلَى غَيْرِهِ ؟ قَالَ : " لا , وَلَيْسَ كَهَيْئَةِ الْوَالِدِ "
Arabic reference : Book 25, Hadith 16141
Sunan an-Nasa'i 4011
It was narrated from 'Abdullah bin 'Amr that:
The Prophet [SAW] said: "The major sins are: Associating others with Allah, disobeying parents, killing a soul (murder) and swearing a false oath knowingly."
أَخْبَرَنِي عَبْدَةُ بْنُ عَبْدِ الرَّحِيمِ، قَالَ أَنْبَأَنَا ابْنُ شُمَيْلٍ، قَالَ أَنْبَأَنَا شُعْبَةُ، قَالَ حَدَّثَنَا فِرَاسٌ، قَالَ سَمِعْتُ الشَّعْبِيَّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْكَبَائِرُ الإِشْرَاكُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ وَقَتْلُ النَّفْسِ وَالْيَمِينُ الْغَمُوسُ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 4011
In-book reference : Book 37, Hadith 46
English translation : Vol. 5, Book 37, Hadith 4016
Sunan an-Nasa'i 4868
It was narrated from 'Abdullah bin 'Amr that the Prophet said:
"The major sins are: associating others with Allah, disobeying parents, killing a souls (murder) and swearing a false oath knowingly.
أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ الرَّحِيمِ، قَالَ أَنْبَأَنَا ابْنُ شُمَيْلٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَنْبَأَنَا فِرَاسٌ، قَالَ سَمِعْتُ الشَّعْبِيَّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْكَبَائِرُ الإِشْرَاكُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ وَقَتْلُ النَّفْسِ وَالْيَمِينُ الْغَمُوسُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4868
In-book reference : Book 45, Hadith 163
English translation : Vol. 5, Book 45, Hadith 4872
عَنْ مَعْمَرٍ ، قَالَ : سَأَلْتُ الزُّهْرِيَّ : أَيُصَلَّى عَلَى الَّذِي يُقَادُ مِنْهُ فِي حَدٍّ ؟ قَالَ " نَعَمْ ، إِلا مَنْ أُقِيدَ مِنْهُ فِي رَجْمٍ "
Arabic reference : Book 7, Hadith 6447
حَدَّثَنَا أَبُو بَكْرٍ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ ، عَنِ ابْنِ جُرَيْجٍ ، قَالَ : قُلْتُ لِعَطَاءٍ : " الْعَيْنُ يُقَادُ مِنْهَا ؟ قَالَ : نَعَمْ ، وَالسِّنُّ "
Arabic reference : Book 19, Hadith 26567
Sahih al-Bukhari 5467

Narrated Abu Musa:

A son was born to me and I took him to the Prophet who named him Ibrahim, did Tahnik for him with a date, invoked Allah to bless him and returned him to me. (The narrator added: That was Abu Musa's eldest son.)

حَدَّثَنِي إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنِي بُرَيْدٌ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ وُلِدَ لِي غُلاَمٌ، فَأَتَيْتُ بِهِ النَّبِيَّ صلى الله عليه وسلم فَسَمَّاهُ إِبْرَاهِيمَ، فَحَنَّكَهُ بِتَمْرَةٍ، وَدَعَا لَهُ بِالْبَرَكَةِ وَدَفَعَهُ إِلَىَّ، وَكَانَ أَكْبَرَ وَلَدِ أَبِي مُوسَى‏.‏
Reference : Sahih al-Bukhari 5467
In-book reference : Book 71, Hadith 1
USC-MSA web (English) reference : Vol. 7, Book 66, Hadith 376
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Sahih al-Bukhari 6198

Narrated Abu Musa:

I got a son and I took him to the Prophet who named him Ibrahim, and put in his mouth the juice of a date fruit (which be himself had chewed?, and invoked for Allah's blessing upon him, and then gave him back to me. He was the eldest son of Abii Musa.

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ وُلِدَ لِي غُلاَمٌ، فَأَتَيْتُ بِهِ النَّبِيَّ صلى الله عليه وسلم فَسَمَّاهُ إِبْرَاهِيمَ، فَحَنَّكَهُ بِتَمْرَةٍ، وَدَعَا لَهُ بِالْبَرَكَةِ، وَدَفَعَهُ إِلَىَّ، وَكَانَ أَكْبَرَ وَلَدِ أَبِي مُوسَى‏.‏
Reference : Sahih al-Bukhari 6198
In-book reference : Book 78, Hadith 222
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 218
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عَنْ مَعْمَرٍ , عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ , عَنْ عِكْرِمَةَ , أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : نَهَى أَنْ يُقَادَ بِالْجُرُوحِ فِي الْمَسْجِدِ
Arabic reference : Book 28, Hadith 17635
حَدَّثَنَا أَبُو بَكْرٍ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ ، قَالَ : حَدَّثَنَا سَعِيدٌ ، عَنْ قَتَادَةَ ، قَالَ : " الْقَسَامَةُ يَسْتَحِقُّونَ بِهَا الدِّيَةَ ، وَلَا يُقَادُ بِهَا "
Arabic reference : Book 19, Hadith 27267
Sunan an-Nasa'i 3480
It was narrated that Abu Hurairah said:
"While we were with the Prophet, a man stood up and said: 'O Messenger of Allah, a black boy has been born to me.' The Messenger of Allah said: 'How did that happen?' He said: 'I do not know.' He said: 'Do you have camels?' He said: 'Yes.' He said: 'What color are they?' He said: 'Red.' He said: 'Are there any gray camels among them?' He said: 'There are some gray camels among them.' He said: 'Where do they come from?' He said: 'I do not know, O Allah's Messenger! Perhaps it is hereditary.' He said: 'Perhaps this is also hereditary.' Because of this, the Messenger of Allah decreed the following: 'It is not allowed for a man, to disown a child who was born on his bed, unless he claimed that he had seen an immoral act (Fahishah).'"
أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِ، قَالَ حَدَّثَنَا أَبُو حَيْوَةَ، - حِمْصِيٌّ - قَالَ حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي وُلِدَ لِي غُلاَمٌ أَسْوَدُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَأَنَّى كَانَ ذَلِكَ ‏"‏ ‏.‏ قَالَ مَا أَدْرِي قَالَ ‏"‏ فَهَلْ لَكَ مِنْ إِبِلٍ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ فَمَا أَلْوَانُهَا ‏"‏ ‏.‏ قَالَ حُمْرٌ ‏.‏ قَالَ ‏"‏ فَهَلْ فِيهَا جَمَلٌ أَوْرَقُ ‏"‏ ‏.‏ قَالَ فِيهَا إِبِلٌ وُرْقٌ ‏.‏ قَالَ ‏"‏ فَأَنَّى كَانَ ذَلِكَ ‏"‏ ‏.‏ قَالَ مَا أَدْرِي يَا رَسُولَ اللَّهِ إِلاَّ أَنْ يَكُونَ نَزَعَهُ عِرْقٌ ‏.‏ قَالَ ‏"‏ وَهَذَا لَعَلَّهُ نَزَعَهُ عِرْقٌ ‏"‏ ‏.‏ فَمِنْ أَجْلِهِ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم هَذَا لاَ يَجُوزُ لِرَجُلٍ أَنْ يَنْتَفِيَ مِنْ وَلَدٍ وُلِدَ عَلَى فِرَاشِهِ إِلاَّ أَنْ يَزْعُمَ أَنَّهُ رَأَى فَاحِشَةً ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3480
In-book reference : Book 27, Hadith 92
English translation : Vol. 4, Book 27, Hadith 3510
Sahih al-Bukhari 3329

Narrated Anas:

When `Abdullah bin Salam heard the arrival of the Prophet at Medina, he came to him and said, "I am going to ask you about three things which nobody knows except a prophet: What is the first portent of the Hour? What will be the first meal taken by the people of Paradise? Why does a child resemble its father, and why does it resemble its maternal uncle" Allah's Apostle said, "Gabriel has just now told me of their answers." `Abdullah said, "He (i.e. Gabriel), from amongst all the angels, is the enemy of the Jews." Allah's Apostle said, "The first portent of the Hour will be a fire that will bring together the people from the east to the west; the first meal of the people of Paradise will be Extra-lobe (caudate lobe) of fish-liver. As for the resemblance of the child to its parents: If a man has sexual intercourse with his wife and gets discharge first, the child will resemble the father, and if the woman gets discharge first, the child will resemble her." On that `Abdullah bin Salam said, "I testify that you are the Apostle of Allah." `Abdullah bin Salam further said, "O Allah's Apostle! The Jews are liars, and if they should come to know about my conversion to Islam before you ask them (about me), they would tell a lie about me." The Jews came to Allah's Apostle and `Abdullah went inside the house. Allah's Apostle asked (the Jews), "What kind of man is `Abdullah bin Salam amongst you?" They replied, "He is the most learned person amongst us, and the best amongst us, and the son of the best amongst us." Allah's Apostle said, "What do you think if he embraces Islam (will you do as he does)?" The Jews said, "May Allah save him from it." Then `Abdullah bin Salam came out in front of them saying, "I testify that None has the right to be worshipped but Allah and that Muhammad is the Apostle of Allah." Thereupon they said, "He is the evilest among us, and the son of the evilest amongst us," and continued talking badly of him.

حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، أَخْبَرَنَا الْفَزَارِيُّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ بَلَغَ عَبْدَ اللَّهِ بْنَ سَلاَمٍ مَقْدَمُ رَسُولِ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ، فَأَتَاهُ، فَقَالَ إِنِّي سَائِلُكَ عَنْ ثَلاَثٍ لاَ يَعْلَمُهُنَّ إِلاَّ نَبِيٌّ، ‏{‏قَالَ مَا‏}‏ أَوَّلُ أَشْرَاطِ السَّاعَةِ وَمَا أَوَّلُ طَعَامٍ يَأْكُلُهُ أَهْلُ الْجَنَّةِ وَمِنْ أَىِّ شَىْءٍ يَنْزِعُ الْوَلَدُ إِلَى أَبِيهِ وَمِنْ أَىِّ شَىْءٍ يَنْزِعُ إِلَى أَخْوَالِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ خَبَّرَنِي بِهِنَّ آنِفًا جِبْرِيلُ ‏"‏‏.‏ قَالَ فَقَالَ عَبْدُ اللَّهِ ذَاكَ عَدُوُّ الْيَهُودِ مِنَ الْمَلاَئِكَةِ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَمَّا أَوَّلُ أَشْرَاطِ السَّاعَةِ فَنَارٌ تَحْشُرُ النَّاسَ مِنَ الْمَشْرِقِ إِلَى الْمَغْرِبِ‏.‏ وَأَمَّا أَوَّلُ طَعَامٍ يَأْكُلُهُ أَهْلُ الْجَنَّةِ فَزِيَادَةُ كَبِدِ حُوتٍ‏.‏ وَأَمَّا الشَّبَهُ فِي الْوَلَدِ فَإِنَّ الرَّجُلَ إِذَا غَشِيَ الْمَرْأَةَ فَسَبَقَهَا مَاؤُهُ كَانَ الشَّبَهُ لَهُ، وَإِذَا سَبَقَ مَاؤُهَا كَانَ الشَّبَهُ لَهَا ‏"‏‏.‏ قَالَ أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ‏.‏ ثُمَّ قَالَ يَا رَسُولَ اللَّهِ إِنَّ الْيَهُودَ قَوْمٌ بُهُتٌ، إِنْ عَلِمُوا بِإِسْلاَمِي قَبْلَ أَنْ تَسْأَلَهُمْ بَهَتُونِي عِنْدَكَ، فَجَاءَتِ الْيَهُودُ وَدَخَلَ عَبْدُ اللَّهِ الْبَيْتَ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَىُّ رَجُلٍ فِيكُمْ عَبْدُ اللَّهِ بْنُ سَلاَمٍ ‏"‏‏.‏ قَالُوا أَعْلَمُنَا وَابْنُ أَعْلَمِنَا وَأَخْبَرُنَا وَابْنُ أَخْيَرِنَا‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَفَرَأَيْتُمْ إِنْ أَسْلَمَ عَبْدُ اللَّهِ ‏"‏‏.‏ قَالُوا أَعَاذَهُ اللَّهُ مِنْ ذَلِكَ‏.‏ فَخَرَجَ عَبْدُ اللَّهِ إِلَيْهِمْ فَقَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ‏.‏ فَقَالُوا شَرُّنَا وَابْنُ شَرِّنَا‏.‏ وَوَقَعُوا فِيهِ‏.‏
Reference : Sahih al-Bukhari 3329
In-book reference : Book 60, Hadith 4
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 546
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Sunan Abi Dawud 2270

Narrated Zayd ibn Arqam:

Three persons were brought to Ali (Allah be pleased with him) when he was in the Yemen. They and sexual intercourse with a woman during a single state of purity. He asked two of them: Do you acknowledge this child for this (man)? They replied: No. He then put this (question) to all of them. Whenever he asked two of them, they replied in the negative. He, therefore, cast a lot among them, and attributed the child to the one who received the lot. He imposed two-third of the blood-money (i.e. the price of the mother) on him. This was then mentioned to the Prophet (saws) and he laughed so much that his molar teeth appeared.

حَدَّثَنَا خُشَيْشُ بْنُ أَصْرَمَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا الثَّوْرِيُّ، عَنْ صَالِحٍ الْهَمْدَانِيِّ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ خَيْرٍ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ أُتِيَ عَلِيٌّ - رضى الله عنه - بِثَلاَثَةٍ وَهُوَ بِالْيَمَنِ وَقَعُوا عَلَى امْرَأَةٍ فِي طُهْرٍ وَاحِدٍ فَسَأَلَ اثْنَيْنِ أَتُقِرَّانِ لِهَذَا بِالْوَلَدِ قَالاَ لاَ ‏.‏ حَتَّى سَأَلَهُمْ جَمِيعًا فَجَعَلَ كُلَّمَا سَأَلَ اثْنَيْنِ قَالاَ لاَ ‏.‏ فَأَقْرَعَ بَيْنَهُمْ فَأَلْحَقَ الْوَلَدَ بِالَّذِي صَارَتْ عَلَيْهِ الْقُرْعَةُ وَجَعَلَ عَلَيْهِ ثُلُثَىِ الدِّيَةِ قَالَ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ ‏ .‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2270
In-book reference : Book 13, Hadith 96
English translation : Book 12, Hadith 2263
Mishkat al-Masabih 3054
‘Amr b. Shu'aib, on his father's authority, said his grandfather reported the Prophet as saying, “If a man commits fornication with a freewoman or a slave woman the child is the product of fornication, and neither does he inherit nor may anyone inherit from him." Tirmidhi transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَيُّمَا رَجُلٍ عَاهَرَ بِحُرَّةٍ أَوْ أَمَةٍ فَالْوَلَد ولد زنى لَا يَرث وَلَا يُورث» . رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3054
In-book reference : Book 12, Hadith 13
15985 عَنِ ابْنِ جُرَيْجٍ , قَالَ : أَخْبَرَنِي الْحَسَنُ بْنُ مُسْلِمٍ ، عَنْ طَاوُسٍ , أَنَّهُ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لا يَحِلُّ لأَحَدٍ أَنْ يَهِبَ لأَحَدٍ شَيْئًا , ثُمَّ يَأْخُذَهُ مِنْهُ إِلا الْوَالِدَ "
Arabic reference : Book 24, Hadith 16051
حَدَّثَنَا أَبُو بَكْرٍ ، قَالَ : حَدَّثَنَا وَكِيعٌ ، عَنْ إبْرَاهِيمَ بْنِ نَافِعٍ ، عَنِ الْحَسَنِ بْنِ مُسْلِمٍ ، عَنْ طَاوُسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يَحِلُّ لِرَجُلٍ أَنْ يَرْجِعَ فِي هِبَتِهِ إلَّا الْوَالِدَ "
Arabic reference : Book 12, Hadith 21112
Sahih Muslim 560 a

Ibn Atiq reported:

Al-Qasim was in the presence of 'A'isha (Allah be pleased with her) that I narrated a hadith and Qasim was a man who committed errors in (pronouncing words) and his mother was a freed slave-girl. 'A'isha said to him: What is the matter with you that you do not narrate as this son of my brother narrated (the ahaditb)? Well I know from where you picked it up. This is how his mother brought him up and how your mother brought you up. Qasim felt angry (on this remark of Hadrat 'A'isha) and showed bitterness towards her. When he saw that the table had been spread for 'A'isha, he stood up, 'A'isha, said: Where are you going? He said: (I am going) to say prayer. She said: Sit down (to take the food). He said: I must say prayer. She said: Sit down, ) faithless, for I have heard the Messenger of Allah (may peace be upon him) say: No prayer can be (rightly said) when the food is there (before the worshipper), or when he is prompted by the call of nature.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا حَاتِمٌ، - هُوَ ابْنُ إِسْمَاعِيلَ - عَنْ يَعْقُوبَ بْنِ مُجَاهِدٍ، عَنِ ابْنِ أَبِي عَتِيقٍ، قَالَ تَحَدَّثْتُ أَنَا وَالْقَاسِمُ، عِنْدَ عَائِشَةَ - رضى الله عنها - حَدِيثًا وَكَانَ الْقَاسِمُ رَجُلاً لَحَّانَةً وَكَانَ لأُمِّ وَلَدٍ فَقَالَتْ لَهُ عَائِشَةُ مَا لَكَ لاَ تَحَدَّثُ كَمَا يَتَحَدَّثُ ابْنُ أَخِي هَذَا أَمَا إِنِّي قَدْ عَلِمْتُ مِنْ أَيْنَ أُتِيتَ ‏.‏ هَذَا أَدَّبَتْهُ أُمُّهُ وَأَنْتَ أَدَّبَتْكَ أُمُّكَ - قَالَ - فَغَضِبَ الْقَاسِمُ وَأَضَبَّ عَلَيْهَا فَلَمَّا رَأَى مَائِدَةَ عَائِشَةَ قَدْ أُتِيَ بِهَا قَامَ ‏.‏ قَالَتْ أَيْنَ قَالَ أُصَلِّي ‏.‏ قَالَتِ اجْلِسْ ‏.‏ قَالَ إِنِّي أُصَلِّي ‏.‏ قَالَتِ اجْلِسْ غُدَرُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ صَلاَةَ بِحَضْرَةِ الطَّعَامِ وَلاَ وَهُوَ يُدَافِعُهُ الأَخْبَثَانِ ‏" ‏ ‏.‏
Reference : Sahih Muslim 560a
In-book reference : Book 5, Hadith 84
USC-MSA web (English) reference : Book 4, Hadith 1139
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Sahih Muslim 2927 a

Abu Sa'id reported:

I accompanied Ibn Sayyad to Mecca and he said to me: What I have gathered from people is that they think that I am Dajjal. Have you not heard Allah's Messenger (may peace upon him) as saying: He will have no children, I said: Yes, of course. Thereupon he said: But I have children. Have you not heard Allah's Messenger (may peace be upon him) as saying: He would not enter Mecca and Medina? I said: Yes, of course. Thereupon he said I have been once in Medina and now I intend to go to Mecca. And he said to me at the end of his talk: By Allah, I know his place of birth his abode where he is just now. He (Abu Sa'id) said: This caused confusion in my mind (in regard to his identity).
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا دَاوُدُ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ صَحِبْتُ ابْنَ صَائِدٍ إِلَى مَكَّةَ فَقَالَ لِي أَمَا قَدْ لَقِيتُ مِنَ النَّاسِ يَزْعُمُونَ أَنِّي الدَّجَّالُ أَلَسْتَ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ إِنَّهُ لاَ يُولَدُ لَهُ ‏"‏ ‏.‏ قَالَ قُلْتُ بَلَى ‏.‏ قَالَ فَقَدْ وُلِدَ لِي ‏.‏ أَوَلَيْسَ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ يَدْخُلُ الْمَدِينَةَ وَلاَ مَكَّةَ ‏"‏ ‏.‏ قُلْتُ بَلَى ‏.‏ قَالَ فَقَدْ وُلِدْتُ بِالْمَدِينَةِ وَهَذَا أَنَا أُرِيدُ مَكَّةَ - قَالَ - ثُمَّ قَالَ لِي فِي آخِرِ قَوْلِهِ أَمَا وَاللَّهِ إِنِّي لأَعْلَمُ مَوْلِدَهُ وَمَكَانَهُ وَأَيْنَ هُوَ ‏.‏ قَالَ فَلَبَسَنِي ‏.‏
Reference : Sahih Muslim 2927a
In-book reference : Book 54, Hadith 112
USC-MSA web (English) reference : Book 41, Hadith 6994
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16830 أَخْبَرَنَا ابْنُ جُرَيْجٍ , قَالَ : قُلْتُ لِعَطَاءٍ : الأَعْوَرُ يُصِيبُ عَيْنَ إِنْسَانٍ عَمْدًا , أَيُقَادُ مِنْهُ ؟ قَالَ : " مَا أَرَى أَنْ يُقَادَ مِنْهُ ، أَرَى لَهُ الدِّيَةَ وَافِيَةً "
Arabic reference : Book 28, Hadith 16890
Jami` at-Tirmidhi 2563
Abu Sa'eed Al-Khudri narrated that the Messenger of Allah (s.a.w) said:
"The believer, when he desires a child in Paradise, he shall be carried (in pregnancy), born, and complete his aging in an hour as he desires."

The people of knowledge disagreed concerning this, so some of them said that in Paradise there is intercourse but no births. It has been reported like this from Tawus, Mujahid and Ibrahim AnNakha'i. Muhammad said: "Concerning the Hadith of the Prophet SAW: 'When the believer desires a child in Paradise, it shall be in an hour as he desires' Ishaq bin Ibrahim said: 'But he will not desire." Muhammad said: "And it has been reported from Abu Razin Al- 'Uqaili from the Prophet SAW that he said: 'Indeed the people of Paradise shall not have children therein."
حَدَّثَنَا بُنْدَارٌ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنَا أَبِي، عَنْ عَامِرٍ الأَحْوَلِ، عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْمُؤْمِنُ إِذَا اشْتَهَى الْوَلَدَ فِي الْجَنَّةِ كَانَ حَمْلُهُ وَوَضْعُهُ وَسِنُّهُ فِي سَاعَةٍ كَمَا يَشْتَهِي ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي هَذَا فَقَالَ بَعْضُهُمْ فِي الْجَنَّةِ جِمَاعٌ وَلاَ يَكُونُ وَلَدٌ ‏.‏ هَكَذَا رُوِيَ عَنْ طَاوُسٍ وَمُجَاهِدٍ وَإِبْرَاهِيمَ النَّخَعِيِّ ‏.‏ وَقَالَ مُحَمَّدٌ قَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ فِي حَدِيثِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ إِذَا اشْتَهَى الْمُؤْمِنُ الْوَلَدَ فِي الْجَنَّةِ كَانَ فِي سَاعَةٍ وَاحِدَةٍ كَمَا يَشْتَهِي ‏"‏ ‏.‏ وَلَكِنْ لاَ يَشْتَهِي ‏.‏ قَالَ مُحَمَّدٌ وَقَدْ رُوِيَ عَنْ أَبِي رَزِينٍ الْعُقَيْلِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ أَهْلَ الْجَنَّةِ لاَ يَكُونُ لَهُمْ فِيهَا وَلَدٌ ‏"‏ ‏.‏ وَأَبُو الصِّدِّيقِ النَّاجِيُّ اسْمُهُ بَكْرُ بْنُ عَمْرٍو وَيُقَالُ بَكْرُ بْنُ قَيْسٍ أَيْضًا ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2563
In-book reference : Book 38, Hadith 41
English translation : Vol. 4, Book 12, Hadith 2563