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Bulugh al-Maram 765
Ibn ’Umar (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “May Allah bless those who shaved." The Companions asked him, ‘O Allah’s Messenger, what about those who cut their hair short?’ They repeated their question twice (and each time he repeated his saying, ‘May Allah bless those who shaved.’) On the third time, the Messenger of Allah (P.B.U.H.) then said, “And (may Allah bless) those who cut their hair short." Agreed upon.
وَعَنْـ [ ـهُ ] ; 1 { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: " اَللَّهُمَّ ارْحَمِ اَلْمُحَلِّقِينَ " قَالُوا: وَالْمُقَصِّرِينَ يَا رَسُولَ اَللَّهِ. قَالَ فِي اَلثَّالِثَةِ: " وَالْمُقَصِّرِينَ " } مُتَّفَقٌ عَلَيْهِ 2 .
| Reference | : Bulugh al-Maram 765 |
| In-book reference | : Book 6, Hadith 57 |
| English translation | : Book 6, Hadith 784 |
Mishkat al-Masabih 3901
Anas told that he and Abu Talha arrived with God’s Messenger who had Safiya riding behind him on his mount.
Bukhari transmitted it.
وَعَن أنسٍ: أَنَّهُ أَقْبَلَ هُوَ وَأَبُو طَلْحَةَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَفِيَّةُ مُرْدِفَهَا عَلَى رَاحِلَته. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3901 |
| In-book reference | : Book 19, Hadith 113 |
Sahih al-Bukhari 5399
Narrated Abu Juhaifa:
While I was with the Prophet he said to a man who was with him, "I do not take my meals while leaning."
حَدَّثَنِي عُثْمَانُ بْنُ أَبِي شَيْبَةَ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ عَلِيِّ بْنِ الأَقْمَرِ، عَنْ أَبِي جُحَيْفَةَ، قَالَ كُنْتُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ لِرَجُلٍ عِنْدَهُ
" لاَ آكُلُ وَأَنَا مُتَّكِئٌ ".
| Reference | : Sahih al-Bukhari 5399 |
| In-book reference | : Book 70, Hadith 27 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 311 |
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Sahih al-Bukhari 5691
Narrated Ibn `Abbas:
The Prophet was cupped and he paid the wages to the one who had cupped him and then took Su'ut (Medicine sniffed by nose).
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم احْتَجَمَ وَأَعْطَى الْحَجَّامَ أَجْرَهُ وَاسْتَعَطَ.
| Reference | : Sahih al-Bukhari 5691 |
| In-book reference | : Book 76, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 595 |
| (deprecated numbering scheme) |
Sahih Muslim 2003 e
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
He who drank (wine) in this world would be deprived of it in the Hereafter.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ
اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا حُرِمَهَا فِي الآخِرَةِ " .
| Reference | : Sahih Muslim 2003e |
| In-book reference | : Book 36, Hadith 96 |
| USC-MSA web (English) reference | : Book 23, Hadith 4967 |
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Mishkat al-Masabih 2539
Abu Huraira reported God’s messenger as saying, “If anyone goes out to perform hajj or 'umra, or to fight with infidels, and dies on the way, God will record for him the reward of him who fights with infidels, him who performs the hajj and him who performs the 'umra.”
Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ خَرَجَ حَاجًّا أَوْ مُعْتَمِرًا أَوْ غَازِيًا ثُمَّ مَاتَ فِي طَرِيقِهِ كَتَبَ اللَّهُ لَهُ أَجْرَ الْغَازِي وَالْحَاجِّ والمعتمِرِ» . رَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2539 |
| In-book reference | : Book 10, Hadith 33 |
Mishkat al-Masabih 1889
He reported God’s messenger as saying,
“Sadaqa does not reduce property; God increases the honour of him who forgives another; and no one will humble himself for God’s sake without God exalting him.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا نقصت صَدَقَة من مَال شَيْئا وَمَا زَادَ اللَّهُ عَبْدًا بِعَفْوٍ إِلَّا عِزًّا وَمَا تَوَاضَعَ أَحَدٌ لِلَّهِ إِلَّا رَفَعَهُ اللَّهُ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1889 |
| In-book reference | : Book 6, Hadith 116 |
Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, ‘Whoever forgets that he is fasting, and eats or drinks is to complete his fast, as it was Allah who fed him and gave him something to drink." Agreed upon.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ نَسِيَ وَهُوَ صَائِمٌ, فَأَكَلَ أَوْ شَرِبَ, فَلْيُتِمَّ صَوْمَهُ, فَإِنَّمَا أَطْعَمَهُ اَللَّهُ وَسَقَاهُ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 5, Hadith 20 |
| English translation | : Book 5, Hadith 690 |
| Arabic reference | : Book 5, Hadith 669 |
Riyad as-Salihin 531
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "He who begs to increase his riches is in fact asking only for a live coal. It is up to him to decrease it or increase it."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"من سأل الناس تكثراً فإنما يسأل جمراً؛ فليستقل أو ليستكثر" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 531 |
| In-book reference | : Introduction, Hadith 531 |
Sahih Muslim 1387 a
Sa'd b. Abu Waqqas reported Allah's Messenger (may peace be upon him) as saying:
He who intends to do harm to the people of Medina, Allah would efface him just as water dissolves salt.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَاتِمٌ، - يَعْنِي ابْنَ إِسْمَاعِيلَ - عَنْ عُمَرَ بْنِ نُبَيْهٍ، أَخْبَرَنِي دِينَارٌ الْقَرَّاظُ، قَالَ سَمِعْتُ سَعْدَ بْنَ أَبِي وَقَّاصٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَرَادَ أَهْلَ الْمَدِينَةِ بِسُوءٍ أَذَابَهُ اللَّهُ كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ " .
| Reference | : Sahih Muslim 1387a |
| In-book reference | : Book 15, Hadith 565 |
| USC-MSA web (English) reference | : Book 7, Hadith 3197 |
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Sahih Muslim 1650 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
He who took an oath and then found another thing better than (this) should expiate for the oath (broken) by him and do (the better thing).
وَحَدَّثَنِي أَبُو الطَّاهِرِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي مَالِكٌ، عَنْ سُهَيْلِ بْنِ أَبِي، صَالِحٍ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيُكَفِّرْ عَنْ يَمِينِهِ وَلْيَفْعَلْ " .
| Reference | : Sahih Muslim 1650b |
| In-book reference | : Book 27, Hadith 19 |
| USC-MSA web (English) reference | : Book 15, Hadith 4053 |
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Al-Adab Al-Mufrad 847
Anas said, "The Prophet, may Allah bless him and grant him peace,
visited us. I had a young brother who used the kunya of Abu 'Umayr. He
had a sparrow which he used to play with it and it had died. The Prophet,
may Allah bless him and grant him peace, came it and saw that he was sad.
He asked, 'What is wrong with him?' He was told, 'His sparrow has died.'
The Prophet said, 'Abu 'Umayr, what has happened to the little sparrow?'"
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْخُلُ عَلَيْنَا، وَلِي أَخٌ صَغِيرٌ يُكَنَّى: أَبَا عُمَيْرٍ، وَكَانَ لَهُ نُغَرٌ يَلْعَبُ بِهِ فَمَاتَ، فَدَخَلَ النَّبِيُّ صلى الله عليه وسلم فَرَآهُ حَزِينًا، فَقَالَ: مَا شَأْنُهُ؟ قِيلَ لَهُ: مَاتَ نُغَرُهُ، فَقَالَ: يَا أَبَا عُمَيْرٍ، مَا فَعَلَ النُّغَيْرُ؟.
| Reference | : Al-Adab Al-Mufrad 847 |
| In-book reference | : Book 35, Hadith 6 |
| English translation | : Book 35, Hadith 847 |
Sahih Muslim 1461 a
Anas b. Malik reported:
When anyone who has already a wife marries virgin, he should stay with her for seven nights (and then turn to his other wife), but when anyone having a virgin with him (as his wife) marries a woman who has been previously married he should stay with her for three nights. Khalid (one of the narrators) said. If I were to say that it could be directly traced to the Holy Prophet (may peace be upon him). I would have told the truth, but he (Hadrat Anas) said: Such is the tradition.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسِ بْنِ، مَالِكٍ قَالَ إِذَا تَزَوَّجَ الْبِكْرَ عَلَى الثَّيِّبِ أَقَامَ عِنْدَهَا سَبْعًا وَإِذَا تَزَوَّجَ الثَّيِّبَ عَلَى الْبِكْرِ أَقَامَ عِنْدَهَا ثَلاَثًا . قَالَ خَالِدٌ وَلَوْ قُلْتُ إِنَّهُ رَفَعَهُ لَصَدَقْتُ وَلَكِنَّهُ قَالَ السُّنَّةُ كَذَلِكَ .
| Reference | : Sahih Muslim 1461a |
| In-book reference | : Book 17, Hadith 59 |
| USC-MSA web (English) reference | : Book 8, Hadith 3448 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 955
It was narrated from ‘Amr bin Huraith that he visited Hasan [when he was sick and ‘Ali was with him. `Ali (رضي الله عنه) said:
Are you visiting Hasan [during his sickness] when you feel what you feel? He said to him. Yes; you are not the Lord of my heart, to direct it as you wili. `Ali (رضي الله عنه) said: That does not prevent me from giving you advice, I heard the Messenger of Allah (ﷺ) say: “There is no Muslim who visits a [sick] Muslim, but Allah will send to him seventy thousand angels who will send blessings upon him from whatever hour of the day it is until evening comes, and from whatever hour of the night it is until morning comes.`
حَدَّثَنَا بَهْزٌ، وَعَفَّانُ، قَالَا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ يَعْلَى بْنِ عَطَاءٍ، قَالَ عَفَّانُ قَالَ أَنْبَأَنَا يَعْلَى بْنُ عَطَاءٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَسَارٍ، عَنْ عَمْرِو بْنِ حُرَيْثٍ، أَنَّهُ عَادَ حَسَنًا وَعِنْدَهُ عَلِيٌّ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَتَعُودُ حَسَنًا وَفِي النَّفْسِ مَا فِيهَا قَالَ نَعَمْ إِنَّكَ لَسْتَ بِرَبِّ قَلْبِي فَتَصْرِفَهُ حَيْثُ شِئْتَ فَقَالَ أَمَا إِنَّ ذَلِكَ لَا يَمْنَعُنِي أَنْ أُؤَدِّيَ إِلَيْكَ النَّصِيحَةَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَا مِنْ مُسْلِمٍ يَعُودُ مُسْلِمًا إِلَّا ابْتَعَثَ اللَّهُ سَبْعِينَ أَلْفَ مَلَكٍ يُصَلُّونَ عَلَيْهِ أَيَّ سَاعَةٍ مِنْ النَّهَارِ كَانَتْ حَتَّى يُمْسِيَ وَأَيَّ سَاعَةٍ مِنْ اللَّيْلِ كَانَتْ حَتَّى يُصْبِحَ.
| Grade: | Hasan and its isnad is da'eef because Abdullah bin Yasar is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 955 |
| In-book reference | : Book 5, Hadith 380 |
Abu Umaiyah al-Makhzumi (RAA) narrated, 'A thief who has made a confession was brought to the Messenger of Allah (PBUH) but no goods were found with him. Allah's Messenger (PBUH) said to him, "I do not think you have stolen!" The man replied, 'Yes I have.' The Prophet (PBUH) repeated it to him twice or thrice, so he gave his commands concerning him, and his hand was cut off. He was then brought to the Messenger of Allah (PBUH) who said to him, "Ask forgiveness of Allah and turn to Him in repentance." The man said, 'I ask Allah's forgiveness and turn to Him in repentance.' The Messenger of Allah (PBUH) then said three times, "O Allah! forgive him." Related by Abu Dawud, Ahmad and An-Nasa'i with a trustworthy chain or narrators, and it is Abu Dawud's version.
وَعَنْ أَبِي أُمَيَّةَ الْمَخْزُومِيِّ - رضى الله عنه - قَالَ: { أُتِِيَ النَّبِيُّ - صلى الله عليه وسلم -بِلِصٍّ قَدِ اعْتَرَفَ اعْتِرَافًا، وَلَمْ يُوجَدْ مَعَهُ مَتَاعٌ، فَقَالَ رَسُولُ اللَّهِ - صلى الله عليه وسلم -"مَا إِخَالَكَ سَرَقْتَ". قَالَ: بَلَى، فَأَعَادَ عَلَيْهِ مَرَّتَيْنِ أَوْ ثَلَاثًا، فَأَمَرَ بِهِ فَقُطِعَ. وَجِيءَ بِهِ، فَقَالَ: "اسْتَغْفِرِ اللَّهَ وَتُبْ إِلَيْهِ"، فَقَالَ: أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ، فَقَالَ: "اللَّهُمَّ تُبْ عَلَيْهِ" ثَلَاثًا } أَخْرَجَهُ أَبُو دَاوُدَ وَاللَّفْظُ لَهُ، وَأَحْمَدُ، وَالنَّسَائِيُّ، وَرِجَالُهُ ثِقَاتٌ 1 .
| Sunnah.com reference | : Book 10, Hadith 31 |
| English translation | : Book 10, Hadith 1273 |
| Arabic reference | : Book 10, Hadith 1234 |
Yahya related to me from Malik from Ibn Shihab from Mahmud ibn Rabi al-Ansari that Utban ibn Malik, who was a blind man, used to lead his people in prayer, and he said to the Messenger of Allah, may Allah bless him and grant him peace, "Sometimes it is dark and rainy and there is a lot of water around outside, and I am a man who has lost his sight. Messenger of Allah, pray in a certain place in my house so that I can take it as a place to pray." The Messenger of Allah, may Allah bless him and grant him peace, came to him and said, "Where would you like me to pray?" He indicated a place to him and the Messengerof Allah, may Allah bless him and grant him peace, prayed there.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ مَحْمُودِ بْنِ الرَّبِيعِ الأَنْصَارِيِّ، أَنَّ عِتْبَانَ بْنَ مَالِكٍ، كَانَ يَؤُمُّ قَوْمَهُ وَهُوَ أَعْمَى وَأَنَّهُ قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّهَا تَكُونُ الظُّلْمَةُ وَالْمَطَرُ وَالسَّيْلُ وَأَنَا رَجُلٌ ضَرِيرُ الْبَصَرِ فَصَلِّ يَا رَسُولَ اللَّهِ فِي بَيْتِي مَكَانًا أَتَّخِذْهُ مُصَلًّى . فَجَاءَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" أَيْنَ تُحِبُّ أَنْ أُصَلِّيَ " . فَأَشَارَ لَهُ إِلَى مَكَانٍ مِنَ الْبَيْتِ فَصَلَّى فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم .
| USC-MSA web (English) reference | : Book 9, Hadith 89 |
| Arabic reference | : Book 9, Hadith 420 |
Sunan Abi Dawud 2156
Abu Al Darda said “The Apostle of Allaah(saws) was in a battle. He saw a woman who was nearing the time when she was to deliver a child. “He said “Perhaps the master has intercourse with her.”. They(the people) said “Yes”. He said “I am inclined to invoke a curse on him which will enter his grave with him. How can he make it (the child) an heir when it is not lawful for him? How can he take it into his service when that is not lawful for him?”
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا مِسْكِينٌ، حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ بْنِ خُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ، عَنْ أَبِي الدَّرْدَاءِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ فِي غَزْوَةٍ فَرَأَى امْرَأَةً مُجِحًّا فَقَالَ " لَعَلَّ صَاحِبَهَا أَلَمَّ بِهَا " . قَالُوا نَعَمْ . فَقَالَ " لَقَدْ هَمَمْتُ أَنْ أَلْعَنَهُ لَعْنَةً تَدْخُلُ مَعَهُ فِي قَبْرِهِ كَيْفَ يُوَرِّثُهُ وَهُوَ لاَ يَحِلُّ لَهُ وَكَيْفَ يَسْتَخْدِمُهُ وَهُوَ لاَ يَحِلُّ لَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2156 |
| In-book reference | : Book 12, Hadith 111 |
| English translation | : Book 11, Hadith 2151 |
Hakim bin Hizam (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, ”The upper hand is better than the lower hand (i.e. he who gives in charity is better than he who takes it). One should begin by giving to his dependents. And the best Sadaqah (charity) is that, which is given by a wealthy person (from the money which is left over after his expenses). And whoever abstains from asking others for some financial help, Allah will provide for him and save him from asking others; Allah will make him self-sufficient.” Agreed upon and this version is of al-Bukhari.
وَعَنْ حَكِيمِ بْنِ حِزَامٍ - رضى الله عنه - عَنِ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: { اَلْيَدُ اَلْعُلْيَا خَيْرٌ مِنَ اَلْيَدِ اَلسُّفْلَى, وَابْدَأْ بِمَنْ تَعُولُ, وَخَيْرُ اَلصَّدَقَةِ عَنْ ظَهْرِ غِنًى, وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اَللَّهُ, وَمَنْ يَسْتَغْنِ يُغْنِهِ اَللَّهُ. } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِلْبُخَارِيِّ 1 .
| Sunnah.com reference | : Book 4, Hadith 36 |
| English translation | : Book 4, Hadith 655 |
| Arabic reference | : Book 4, Hadith 634 |
Sahih Muslim 1889 a
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Of the men he lives the best life who holds the reins of his horse (ever ready to march) in the way of Allah, flies on its back whenever he hears a fearful shriek, or a call for help, flies to it seeking death at places where it can be expected. (Next to him) is a man who lives with his sheep at a hill-top or in a valley, says his prayers regularly, gives Zakat and worships his Lord until death comes to him. There is no better person among men except these two.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ
بَعْجَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
" مِنْ خَيْرِ مَعَاشِ
النَّاسِ لَهُمْ رَجُلٌ مُمْسِكٌ عِنَانَ فَرَسِهِ فِي سَبِيلِ اللَّهِ يَطِيرُ عَلَى مَتْنِهِ كُلَّمَا سَمِعَ هَيْعَةً أَوْ
فَزْعَةً طَارَ عَلَيْهِ يَبْتَغِي الْقَتْلَ وَالْمَوْتَ مَظَانَّهُ أَوْ رَجُلٌ فِي غُنَيْمَةٍ فِي رَأْسِ شَعَفَةٍ مِنْ هَذِهِ
الشَّعَفِ أَوْ بَطْنِ وَادٍ مِنْ هَذِهِ الأَوْدِيَةِ يُقِيمُ الصَّلاَةَ وَيُؤْتِي الزَّكَاةَ وَيَعْبُدُ رَبَّهُ حَتَّى يَأْتِيَهُ الْيَقِينُ
لَيْسَ مِنَ النَّاسِ إِلاَّ فِي خَيْرٍ " .
| Reference | : Sahih Muslim 1889a |
| In-book reference | : Book 33, Hadith 185 |
| USC-MSA web (English) reference | : Book 20, Hadith 4655 |
| (deprecated numbering scheme) |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 1
Abu Sa’id bin al-Mu’alla (RA) reported, “I was praying when the Messenger of Allah ﷺ passed by me and called me. I didn’t come to him until I finished praying. Then I came to him and he said, “What prevented you from coming? Didn’t Allah say, ‘O you who believe, respond to Allah and to the Messenger when he calls you’?” Then he said, “I shall teach you the greatest sūrah in the Qur’an before I leave.” The Messenger of Allah ﷺ started to leave so I reminded him of it.” Mu’āth said, “Shu’bah narrated this to us from Khubayb, who heard from Hafs, who heard from Abu Sa’id, a man from the companions of the Prophet ﷺ, and he said, “It is ‘Alhamdu lillāhi Rabbil ‘Ālameen (i.e., Sūrah Al-Fātiḥah) which is As-Sab’ Al-Mathāni (i.e., the seven oft-repeated āyāt).”
Reference:
Sahih al-Bukhari 4474
عَنْ أَبِي سَعِيدِ بْنِ الْمُعَلَّى ـ رضى الله عنه ـ قَالَ كُنْتُ أُصَلِّي فَمَرَّ بِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَدَعَانِي فَلَمْ آتِهِ حَتَّى صَلَّيْتُ، ثُمَّ أَتَيْتُهُ فَقَالَ
" مَا مَنَعَكَ أَنْ تَأْتِيَ أَلَمْ يَقُلِ اللَّهُ (يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ) ثُمَّ قَالَ لأُعَلِّمَنَّكَ أَعْظَمَ سُورَةٍ فِي الْقُرْآنِ قَبْلَ أَنْ أَخْرُجَ ". فَذَهَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِيَخْرُجَ فَذَكَرْتُ لَهُ. وَقَالَ مُعَاذٌ حَدَّثَنَا شُعْبَةُ، عَنْ خُبَيْبٍ، سَمِعَ حَفْصًا، سَمِعَ أَبَا سَعِيدٍ، رَجُلاً مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا، وَقَالَ هِيَ (الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ) السَّبْعُ الْمَثَانِي.
Mishkat al-Masabih 2598, 2599
‘Amr b. Shu'aib, on his father’s authority, quoted his grandfather as saying that the Prophet said, “The best supplication is that on the day of ‘Arafa, and the best thing which I and the prophets before me have said is, ‘There is no god but God alone who has no partner; to Him belongs the dominion, to Him praise is due, and He is omnipotent’.’’
Tirmidhi transmitted it, and Malik transmitted on the authority of Talha b. ‘Ubaidallah up to “who has no partner.”
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" خَيْرُ الدُّعَاءِ دُعَاءُ يَوْمِ عَرَفَةَ وَخَيْرُ مَا قُلْتُ أَنَا وَالنَّبِيُّونَ مِنْ قَبْلِي: لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْء قدير ". رَوَاهُ التِّرْمِذِيّ
وروى مالكٌ عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ إِلَى قَوْلِهِ: «لَا شريك لَهُ»
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2598, 2599 |
| In-book reference | : Book 10, Hadith 91 |
Mishkat al-Masabih 158
Abu Huraira reported God’s messenger as saying, “If anyone summons others to follow right guidance, his reward will be equivalent to those of the people who follow him without their rewards being diminished in any respect on that account; and if anyone summons others to follow error the sin of which he is guilty will be equivalent to those of the people who follow him without their sins’ being diminished in any respect on that account.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قَالَ: «مَنْ دَعَا إِلَى هُدًى كَانَ لَهُ مِنَ الْأَجْرِ مِثْلُ أُجُورِ مَنْ تَبِعَهُ لَا يَنْقُصُ ذَلِكَ مِنْ أُجُورِهِمْ شَيْئًا وَمَنْ دَعَا إِلَى ضَلَالَةٍ كَانَ عَلَيْهِ مِنَ الْإِثْمِ مِثْلُ آثَامِ مَنْ تَبِعَهُ لَا يَنْقُصُ ذَلِكَ مِنْ آثَامِهِمْ شَيْئا» . رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 158 |
| In-book reference | : Book 1, Hadith 151 |
Sunan an-Nasa'i 2541
It was narrated from 'Aishah, may Allah be pleased with her, that the wives of the Prophet "gathered around him and said:
"Which of us will be the first to following you (in death)?" He said: "The one of you who has the longest arms." They took a stick and started to measure their arms. But Sawdah was the first one to follow him. She was the one who had the longest arms, because she used to give in charity a great deal.
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، قَالَ أَنْبَأَنَا أَبُو عَوَانَةَ، عَنْ فِرَاسٍ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ أَزْوَاجَ، النَّبِيِّ صلى الله عليه وسلم اجْتَمَعْنَ عِنْدَهُ فَقُلْنَ أَيَّتُنَا بِكَ أَسْرَعُ لُحُوقًا فَقَالَ
" أَطْوَلُكُنَّ يَدًا " . فَأَخَذْنَ قَصَبَةً فَجَعَلْنَ يَذْرَعْنَهَا فَكَانَتْ سَوْدَةُ أَسْرَعَهُنَّ بِهِ لُحُوقًا فَكَانَتْ أَطْوَلَهُنَّ يَدًا فَكَانَ ذَلِكَ مِنْ كَثْرَةِ الصَّدَقَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2541 |
| In-book reference | : Book 23, Hadith 107 |
| English translation | : Vol. 3, Book 23, Hadith 2542 |
Sahih Muslim 2658 e
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
No babe is born but upon Fitra. It is his parents who make him a Jew or a Christian or a Polytheist. A person said: Allah's Messenger, what is your opinion if they were to die before that (before reaching the age of adolescence when they can distinguish between right and wrong)? He said: It is Allah alone Who knows what they would be doing.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ،
قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْ مَوْلُودٍ إِلاَّ يُلِدَ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ
وَيُنَصِّرَانِهِ وَيُشَرِّكَانِهِ " . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَرَأَيْتَ لَوْ مَاتَ قَبْلَ ذَلِكَ قَالَ " اللَّهُ
أَعْلَمُ بِمَا كَانُوا عَامِلِينَ " .
| Reference | : Sahih Muslim 2658e |
| In-book reference | : Book 46, Hadith 37 |
| USC-MSA web (English) reference | : Book 33, Hadith 6426 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3649
Anas quoted Abu Talha as saying he told God’s Prophet he had bought wine for orphans who were in his charge, and he replied, “Pour out the wine and break the wine-jars.”
Tirmidhi transmitted it, but declared it weak.
In Abu Dawud’s version it says he asked the Prophet about orphans who had inherited wine and he said, “Pour it out.” He asked if he might not make vinegar of it and he told him he must not.
Abu Dawud
وَعَنْ أَنَسٍ عَنْ أَبِي طَلْحَةَ: أَنَّهُ قَالَ: يَا نَبِيَّ اللَّهِ إِنِّي اشْتَرَيْتُ خَمْرًا لِأَيْتَامٍ فِي حِجْرِي قَالَ: «أَهْرِقِ الْخَمْرَ وَاكْسِرِ الدِّنَانَ» . رَوَاهُ التِّرْمِذِيُّ وَضَعَّفَهُ. وَفِي رِوَايَةِ أَبِي دَاوُدَ: أَنه سَأَلَهُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَيْتَامٍ وَرِثُوا خَمْرًا قَالَ: «أَهْرِقْهَا» . قَالَ: أَفَلَا أَجْعَلُهَا خلاًّ؟ قَالَ: «لَا»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3649 |
| In-book reference | : Book 17, Hadith 85 |
Sunan Ibn Majah 2746
It was
narrated from ‘Amr bin Shu’aib, from his father, from his
grandfather, that the Messenger of Allah (saw) said:
“Every child
who
is attributed to his father after his father to whom he is
attributed
has died, and his heirs attributed him to him after he
died, he ruled
that* whoever was born to a slave woman whom he owned
at the time when
he had intercourse with her, he should be named
after the one to whom
he was attributed, but he has no share of any
inheritance that was
distributed previously. Whatever inheritance he
finds has not yet been
distributed, he will have a share of it. But
he cannot be named after
his father if the man whom he claimed as his
father did not
acknowledge him. If he as born to a slave woman whom
his father did
not own, or to a free woman with whom he committed
adultery, then he
cannot be named after him and he does not inherit
from him, even if
the one whom he claims as his father acknowledges
him. So he is an
illegitimate child who belongs to his mother’s
people, whoever they
are, whether she is a free woman or a slave.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارِ بْنِ بِلاَلٍ الدِّمَشْقِيُّ، أَنْبَأَنَا مُحَمَّدُ بْنُ رَاشِدٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" كُلُّ مُسْتَلْحَقٍ اسْتُلْحِقَ بَعْدَ أَبِيهِ الَّذِي يُدْعَى لَهُ ادَّعَاهُ وَرَثَتُهُ مِنْ بَعْدِهِ فَقَضَى أَنَّ مَنْ كَانَ مِنْ أَمَةٍ يَمْلِكُهَا يَوْمَ أَصَابَهَا فَقَدْ لَحِقَ بِمَنِ اسْتَلْحَقَهُ وَلَيْسَ لَهُ فِيمَا قُسِمَ قَبْلَهُ مِنَ الْمِيرَاثِ شَىْءٌ وَمَا أَدْرَكَ مِنْ مِيرَاثٍ لَمْ يُقْسَمْ فَلَهُ نَصِيبُهُ وَلاَ يَلْحَقُ إِذَا كَانَ أَبُوهُ الَّذِي يُدْعَى لَهُ أَنْكَرَهُ وَإِنْ كَانَ مِنْ أَمَةٍ لاَ يَمْلِكُهَا أَوْ مِنْ حُرَّةٍ عَاهَرَ بِهَا فَإِنَّهُ لاَ يَلْحَقُ وَلاَ يُورَثُ وَإِنْ كَانَ الَّذِي يُدْعَى لَهُ هُوَ ادَّعَاهُ فَهُوَ وَلَدُ زِنًا لأَهْلِ أُمِّهِ مَنْ كَانُوا حُرَّةً أَوْ أَمَةً " . قَالَ مُحَمَّدُ بْنُ رَاشِدٍ يَعْنِي بِذَلِكَ مَا قُسِمَ فِي الْجَاهِلِيَّةِ قَبْلَ الإِسْلاَمِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2746 |
| In-book reference | : Book 23, Hadith 28 |
| English translation | : Vol. 4, Book 23, Hadith 2746 |
Sahih Muslim 1392
Abu Humaid (Allah be pleased with him) reported:
We went out along with Allah's Messenger (may peace be upon him) in the expedition of Tabuk, and Abu Humaid further related: We proceeded until we reached the valley of Qura; and Allah's Messenger (may peace be upon him) said: I am going forth, so he among you who wants to move fast with me may do so; and he who likes to go slowly may do so. We proceeded until Medina was within our sight, and he said: This is Tabah (another name of Medina); this is Uhud, the mountain which loves us and we love it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ عَبَّاسِ بْنِ سَهْلٍ السَّاعِدِيِّ، عَنْ أَبِي حُمَيْدٍ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ . وَسَاقَ الْحَدِيثَ وَفِيهِ ثُمَّ أَقْبَلْنَا حَتَّى قَدِمْنَا وَادِيَ الْقُرَى فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي مُسْرِعٌ فَمَنْ شَاءَ مِنْكُمْ فَلْيُسْرِعْ مَعِي وَمَنْ شَاءَ فَلْيَمْكُثْ " . فَخَرَجْنَا حَتَّى أَشْرَفْنَا عَلَى الْمَدِينَةِ فَقَالَ " هَذِهِ طَابَةُ وَهَذَا أُحُدٌ وَهُوَ جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ " .
| Reference | : Sahih Muslim 1392 |
| In-book reference | : Book 15, Hadith 575 |
| USC-MSA web (English) reference | : Book 7, Hadith 3207 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3293
Narrated Abu Huraira:
Allah's Apostle said, "If one says one-hundred times in one day: "None has the right to be worshipped but Allah, the Alone Who has no partners, to Him belongs Dominion and to Him belong all the Praises, and He has power over all things (i.e. Omnipotent)", one will get the reward of manumitting ten slaves, and one-hundred good deeds will be written in his account, and one-hundred bad deeds will be wiped off or erased from his account, and on that day he will be protected from the morning till evening from Satan, and nobody will be superior to him except one who has done more than that which he has done."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ. فِي يَوْمٍ مِائَةَ مَرَّةٍ، كَانَتْ لَهُ عَدْلَ عَشْرِ رِقَابٍ، وَكُتِبَتْ لَهُ مِائَةُ حَسَنَةٍ، وَمُحِيَتْ عَنْهُ مِائَةُ سَيِّئَةٍ، وَكَانَتْ لَهُ حِرْزًا مِنَ الشَّيْطَانِ يَوْمَهُ ذَلِكَ حَتَّى يُمْسِيَ، وَلَمْ يَأْتِ أَحَدٌ بِأَفْضَلَ مِمَّا جَاءَ بِهِ، إِلاَّ أَحَدٌ عَمِلَ أَكْثَرَ مِنْ ذَلِكَ ".
| Reference | : Sahih al-Bukhari 3293 |
| In-book reference | : Book 59, Hadith 102 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 514 |
| (deprecated numbering scheme) |
Sahih Muslim 222 a
Abu Sa'id reported:
The Messenger of Allah (may peace be upon him) said: Allah, the High and Glorious, would say: O Adam I and he would say: At Thy service, at thy beck and call, O Lord, and the good is in Thy Hand. Allah would say: Bring forth the group of (the denizens of) Fire. He (Adam) would say: Who are the denizens of Hell? It would be said: They are out of every thousand nine hundred and ninety-nine. He (the Holy Prophet) said: It is at this juncture that every child would become white-haired and every pregnant woman would abort and you would see people in a state of intoxication, and they would not be in fact intoxicated but grievous will be the torment of Allah. He (the narrator) said: This had a very depressing effect upon them (upon the companions of the Holy Prophet) and they said: Messenger of Allah, who amongst us would be (that unfortunate) person (who would be doomed to Hell)? He said: Good tidings for you, Yajuj Majuj would be those thousands (who would be the denizens of Hell) and a person (selected for Paradise) would be amongst you. He (the narrator) further reported that he (the Messenger of Allah) again said: By Him in Whose Hand is thy life, I hope that you would constitute one-fourth of the inhabitants of Paradise. We extolled Allah and we glorified (Him). He (the Holy Prophet) again said: BY Him in Whose Hand is my life, I wish you would constitute one-third of the inhabitants of Paradise. We extolled Allah and Glorified (Him). He (the Holy Prophet) again said: By Him in Whose Hand is my life, I hope that you would constitute half of the inhabitants of Paradise. Your likeness among the people is the likeness of a white hair on the skin of a black ox or a strip on the foreleg of an ass.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ الْعَبْسِيُّ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَقُولُ اللَّهُ عَزَّ وَجَلَّ يَا آدَمُ فَيَقُولُ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ - قَالَ - يَقُولُ أَخْرِجْ بَعْثَ النَّارِ . قَالَ وَمَا بَعْثُ النَّارِ قَالَ مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ . قَالَ فَذَاكَ حِينَ يَشِيبُ الصَّغِيرُ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ " . قَالَ فَاشْتَدَّ ذَلِكَ عَلَيْهِمْ . قَالُوا يَا رَسُولَ اللَّهِ أَيُّنَا ذَلِكَ الرَّجُلُ فَقَالَ " أَبْشِرُوا فَإِنَّ مِنْ يَأْجُوجَ وَمَأْجُوجَ أَلْفًا وَمِنْكُمْ رَجُلٌ " . قَالَ ثُمَّ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَطْمَعُ أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ " . فَحَمِدْنَا اللَّهَ وَكَبَّرْنَا ثُمَّ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَطْمَعُ أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ " . فَحَمِدْنَا اللَّهَ وَكَبَّرْنَا ثُمَّ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَطْمَعُ أَنْ تَكُونُوا شَطْرَ أَهْلِ الْجَنَّةِ إِنَّ مَثَلَكُمْ فِي الأُمَمِ كَمَثَلِ الشَّعْرَةِ الْبَيْضَاءِ فِي جِلْدِ الثَّوْرِ الأَسْوَدِ أَوْ كَالرَّقْمَةِ فِي ذِرَاعِ الْحِمَارِ " .
| Reference | : Sahih Muslim 222a |
| In-book reference | : Book 1, Hadith 438 |
| USC-MSA web (English) reference | : Book 1, Hadith 430 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 203
Salih ibn Hayy reported that a man said to 'Amir ash-Shu'bi, "Abu
'Amr! We say that when a man frees his umm walad and then marries her,
he is like the one who rides his camel." 'Amir said, "Abu Burda related
to me from his father that the Messenger of Allah, may Allah bless him
and grant him peace, said to them:
'Three have a double reward: one of
the People of the Book who believes in his Prophet and then believes in
Muhammad has two rewards. When a slave carries out the due of Allah and
the due of his master, he has a double reward. And (the third is) a man
who has a slavegirl with whom he has intercourse and teaches her well and
instructs her well and then sets her free and marries her. He has two rewards.'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا الْمُحَارِبِيُّ، قَالَ: حَدَّثَنَا صَالِحُ بْنُ حَيٍّ قَالَ: قَالَ رَجُلٌ لِعَامِرٍ الشَّعْبِيِّ: يَا أَبَا عَمْرٍو، إِنَّا نَتَحَدَّثُ عِنْدَنَا أَنَّ الرَّجُلَ إِذَا أَعْتَقَ أُمَّ وَلَدِهِ ثُمَّ تَزَوَّجَهَا كَانَ كَالرَّاكِبِ بَدَنَتَهُ، فَقَالَ عَامِرٌ: حَدَّثَنِي أَبُو بُرْدَةَ، عَنْ أَبِيهِ قَالَ: قَالَ لَهُمْ رَسُولُ اللهِ صلى الله عليه وسلم: ثَلاَثَةٌ لَهُمْ أَجْرَانِ: رَجُلٌ مِنْ أَهْلِ الْكِتَابِ آمَنَ بِنَبِيِّهِ، وَآمَنَ بِمُحَمَّدٍ صلى الله عليه وسلم فَلَهُ أَجْرَانِ. وَالْعَبْدُ الْمَمْلُوكُ إِذَا أَدَّى حَقَّ اللهِ وَحَقَّ مَوَالِيهِ. وَرَجُلٌ كَانَتْ عِنْدَهُ أَمَةٌ يَطَأهَا، فَأَدَّبَهَا فَأَحْسَنَ تَأْدِيبَهَا، وَعَلَّمَهَا فَأَحْسَنَ تَعْلِيمَهَا، ثُمَّ أَعْتَقَهَا فَتَزَوَّجَهَا، فَلَهُ أَجْرَانِ قَالَ عَامِرٌ: أَعْطَيْنَاكَهَا بِغَيْرِ شَيْءٍ، وَقَدْ كَانَ يَرْكَبُ فِيمَا دُونَهَا إِلَى الْمَدِينَةِ.
| Reference | : Al-Adab Al-Mufrad 203 |
| In-book reference | : Book 9, Hadith 48 |
| English translation | : Book 9, Hadith 203 |
Sahih al-Bukhari 4990
Narrated Al-Bara:
There was revealed: 'Not equal are those believers who sit (at home) and those who strive and fight in the Cause of Allah.' (4.95) The Prophet said, "Call Zaid for me and let him bring the board, the inkpot and the scapula bone (or the scapula bone and the ink pot)."' Then he said, "Write: 'Not equal are those Believers who sit..", and at that time `Amr bin Um Maktum, the blind man was sitting behind the Prophet . He said, "O Allah's Apostle! What is your order For me (as regards the above Verse) as I am a blind man?" So, instead of the above Verse, the following Verse was revealed: 'Not equal are those believers who sit (at home) except those who are disabled (by injury or are blind or lame etc.) and those who strive and fight in the cause of Allah.' (4.95)
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ لَمَّا نَزَلَتْ {لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ} قَالَ النَّبِيُّ صلى الله عليه وسلم " ادْعُ لِي زَيْدًا وَلْيَجِئْ بِاللَّوْحِ وَالدَّوَاةِ وَالْكَتِفِ ـ أَوِ الْكَتِفِ وَالدَّوَاةِ ـ ثُمَّ قَالَ " اكْتُبْ لاَ يَسْتَوِي الْقَاعِدُونَ " وَخَلْفَ ظَهْرِ النَّبِيِّ صلى الله عليه وسلم عَمْرُو بْنُ أُمِّ مَكْتُومٍ الأَعْمَى قَالَ يَا رَسُولَ اللَّهِ فَمَا تَأْمُرُنِي فَإِنِّي رَجُلٌ ضَرِيرُ الْبَصَرِ فَنَزَلَتْ مَكَانَهَا {لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ} فِي سَبِيلِ اللَّهِ {غَيْرُ أُولِي الضَّرَرِ} "
| Reference | : Sahih al-Bukhari 4990 |
| In-book reference | : Book 66, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 512 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6704
Narrated Ibn `Abbas:
While the Prophet was delivering a sermon, he saw a man standing, so he asked about that man. They (the people) said, "It is Abu Israil who has vowed that he will stand and never sit down, and he will never come in the shade, nor speak to anybody, and will fast.'' The Prophet said, "Order him to speak and let him come in the shade, and make him sit down, but let him complete his fast."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بَيْنَا النَّبِيُّ صلى الله عليه وسلم يَخْطُبُ إِذَا هُوَ بِرَجُلٍ قَائِمٍ فَسَأَلَ عَنْهُ فَقَالُوا أَبُو إِسْرَائِيلَ نَذَرَ أَنْ يَقُومَ وَلاَ يَقْعُدَ وَلاَ يَسْتَظِلَّ وَلاَ يَتَكَلَّمَ وَيَصُومَ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" مُرْهُ فَلْيَتَكَلَّمْ وَلْيَسْتَظِلَّ وَلْيَقْعُدْ وَلْيُتِمَّ صَوْمَهُ ".
قَالَ عَبْدُ الْوَهَّابِ حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 6704 |
| In-book reference | : Book 83, Hadith 81 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 695 |
| (deprecated numbering scheme) |
Hisn al-Muslim 218
When something happened that pleased him, the Prophet (ﷺ) used to say:
Alḥamdu lillāhi ‘lladhi bi ni`matihi tatimmuṣ-ṣāliḥāt.
And if something happened that displeased him, he used to say:
Alḥamdu lillāhi `alā kulli ḥāl.
When something happened that pleased him, the Prophet (SAW) used to say:
Praise is to Allah Who by His blessings all good things are perfected.
And if something happened that displeased him, he used to say:
Praise is to Allah in all circumstances.
Reference:
Ibn As-Sunni, 'Amalul-Yawm wal-Laylah, and Al-Hakim who graded it authentic
1/499. See also Al-Albani, Sahihul-Jami' As-Saghir 4/201.
كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَتَاهُ الْأَمْرُ يَسُرُّهُ قَالَ: (الْحَمْدُ لِلَّهِ الَّذِي بِنِعْمَتِهِ تَتِمُّ الصَّالِحَاتُ) وَإِذَا أَتَاهُ الْأَمْرُ يَكْرَهُهُ قَالَ: (الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ)
| Reference | : Hisn al-Muslim 218 |
Sunan Abi Dawud 3679
Ibn ‘Umar reported the Apostel of Allah (may peace be upon him) as saying:
Every intoxicant is forbidden. He who drinks wine in this world, and dies when he is addiction to it, will not drink it in the next.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، وَمُحَمَّدُ بْنُ عِيسَى، - فِي آخَرِينَ - قَالُوا حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كُلُّ مُسْكِرٍ خَمْرٌ وَكُلُّ مُسْكِرٍ حَرَامٌ وَمَنْ مَاتَ وَهُوَ يَشْرَبُ الْخَمْرَ يُدْمِنُهَا لَمْ يَشْرَبْهَا فِي الآخِرَةِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3679 |
| In-book reference | : Book 27, Hadith 11 |
| English translation | : Book 26, Hadith 3671 |
Al-Adab Al-Mufrad 889
Muhammad ibn al-Hanafiyya said, "Not wise is he who does not deal
correctly with a person whose company he cannot avoid until Allah appoints
for him a release or a way out."
وَعَنِ الْحَسَنِ بْنِ عَمْرٍو الْفُقَيْمِيِّ، عَنْ مُنْذِرٍ الثَّوْرِيِّ، عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ قَالَ: لَيْسَ بِحَكِيمٍ مَنْ لاَ يُعَاشِرُ بِالْمَعْرُوفِ مَنْ لاَ يَجِدُ مِنْ مُعَاشَرَتِهِ بُدًّا، حَتَّى يَجْعَلَ اللَّهُ لَهُ فَرَجًا أَوْ مَخْرَجًا.
| Reference | : Al-Adab Al-Mufrad 889 |
| In-book reference | : Book 38, Hadith 2 |
| English translation | : Book 38, Hadith 889 |
Sahih Muslim 626 a
Ibn Umar reported that the Messenger of Allah (may peace be upon him) said:
He who misses the afternoon prayer, it is as though he has been deprived of his family and his property.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الَّذِي تَفُوتُهُ صَلاَةُ الْعَصْرِ كَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ " .
| Reference | : Sahih Muslim 626a |
| In-book reference | : Book 5, Hadith 251 |
| USC-MSA web (English) reference | : Book 4, Hadith 1306 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1385
Anas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who goes forth in search of knowledge is considered as struggling in the Cause of Allah until he returns."
[At- Tirmidhi].
[At- Tirmidhi].
وعن أنس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"من خرج في طلب العلم، فهو في سبيل الله حتى يرجع" رواه الترمذي وقال: حديث حسن.
| Reference | : Riyad as-Salihin 1385 |
| In-book reference | : Book 12, Hadith 10 |
Sahih Muslim 1525 a
Ibn Abbas (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
He who buys foodgrain should not sell it until he has taken possession of it.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ح وَحَدَّثَنَا أَبُو الرَّبِيعِ الْعَتَكِيُّ، وَقُتَيْبَةُ، قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنِ ابْتَاعَ طَعَامًا فَلاَ يَبِعْهُ حَتَّى يَسْتَوْفِيَهُ " . قَالَ ابْنُ عَبَّاسٍ وَأَحْسِبُ كُلَّ شَىْءٍ مِثْلَهُ .
| Reference | : Sahih Muslim 1525a |
| In-book reference | : Book 21, Hadith 36 |
| USC-MSA web (English) reference | : Book 10, Hadith 3640 |
| (deprecated numbering scheme) |
Sahih Muslim 1526 d
Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying,:
He who bought foodgrain should not sell it until he had taken possession of it.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَعَلِيُّ بْنُ حُجْرٍ، قَالَ يَحْيَى أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، وَقَالَ عَلِيٌّ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّهُ سَمِعَ ابْنَ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنِ ابْتَاعَ طَعَامًا فَلاَ يَبِعْهُ حَتَّى يَقْبِضَهُ " .
| Reference | : Sahih Muslim 1526d |
| In-book reference | : Book 21, Hadith 44 |
| USC-MSA web (English) reference | : Book 10, Hadith 3648 |
| (deprecated numbering scheme) |
Sahih Muslim 1503 d
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters (and the words are):
" He who emancipates a portion in a slave, he should (secure full) freedom for him from his property."
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ قَالَ
" مَنْ أَعْتَقَ شَقِيصًا مِنْ مَمْلُوكٍ فَهُوَ حُرٌّ مِنْ مَالِهِ " .
| Reference | : Sahih Muslim 1503d |
| In-book reference | : Book 27, Hadith 79 |
| USC-MSA web (English) reference | : Book 15, Hadith 4109 |
| (deprecated numbering scheme) |
Sahih Muslim 1725
Zaid b. Khalid al-Juhani reported Allah's Messenger (may peace be upon him) as sayin.:
He who found a stray article is himself led astray if he does not advertise it.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَيُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ بَكْرِ بْنِ سَوَادَةَ، عَنْ أَبِي سَالِمٍ الْجَيْشَانِيِّ، عَنْ زَيْدِ بْنِ خَالِدٍ، الْجُهَنِيِّ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
" مَنْ آوَى ضَالَّةً فَهُوَ ضَالٌّ مَا لَمْ يُعَرِّفْهَا " .
| Reference | : Sahih Muslim 1725 |
| In-book reference | : Book 31, Hadith 12 |
| USC-MSA web (English) reference | : Book 18, Hadith 4283 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 87
Narrated Abu Khaldah:
I asked Abu'l-'Aliyah whether a person who is sexually defiled and has no water with him, but he has only nabidh, can wash with it? He replied in the negative.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا أَبُو خَلْدَةَ، قَالَ سَأَلْتُ أَبَا الْعَالِيَةِ عَنْ رَجُلٍ، أَصَابَتْهُ جَنَابَةٌ وَلَيْسَ عِنْدَهُ مَاءٌ وَعِنْدَهُ نَبِيذٌ أَيَغْتَسِلُ بِهِ قَالَ لاَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 87 |
| In-book reference | : Book 1, Hadith 87 |
| English translation | : Book 1, Hadith 87 |
Sahih Muslim 1235
Muhammad b. 'Abd al-Rahman reported:
A person from Iraq said to him to inquire from 'Urwa b. Zubair for him whether a person who puts on Ihram for Hajj is allowed to put it off or not as he circumambulates the House. And if he says:" No, it can't be put off," then tell him that there is a person who makes such an assertion. He (Muhammad b. 'Abd al-Rahman) then said: I asked him ( Urwa b. Zubair), where- upon he said: The person who has entered into the state of Ihram for Hajj cannot get out of it unless he has, completed the Hajj I (further) said (to him): (What) if a person makes that assertion? Thereupon he said: It is indeed unfortunate that he makes such an assertion. That person ('Iraqi) then met me and he asked me and I narrated to him (the reply of 'Urwa), whereupon he (the Iraqi) said: Tell him ('Urwa) that a person had informed him that Allah's Messenger (may peace be upon him) had done that; and why is it that Asma' and Zubair have done like this? He (Muhammad b. 'Abd al-Rahman) said: I went to him and made a mention of that to him, whereupon he ('Urwa) said: Who is he (the 'Iraqi)? I said: I do not know, whereupon he said: What is the matter that he does not come to me himself and ask me? I suppose he is an 'Iraqi. I said: I do not know, whereupon he said: He has told a lie. Allah's Messenger (may peace be upon him) performed Hajj, and 'A'isha (Allah be pleased with her) has told me that the first thing with which he commenced (the rituals) when he arrived at Mecca was that he performed ablution and then circumambulated the Ka'ba. Then Abu Bakr performed Hajj and the first thing with which he commenced (the Hajj) as the circumambulation of the Ka'ba and nothing besides it. So did 'Umar. Then 'Uthman performed Hajj and I saw that the first thing with which he commenced the Hajj was the circumambulation of the Ka'ba and nothing besides it. Then Mu'awiya and Abdullah b. 'Umar did that. Then I performed Hajj with my father Zubair b. al-'Awwam, and the first thing with which he commenced (Hajj) was the circumambulation of the House. He then did nothing besides it. I then saw the emigrants (Muhajirin) and the helpers (Ansar) doing like this and nothing besides it. And the last one whom I saw doing like this was Ibn 'Umar. And he did not break it (the Hajj) after performing 'Umra. And Ibn 'Umar is with them. Why don't they ask him (to testify it)? And none amongst those who had passed away commenced (the rituals of Hajj) but by circumambulating the Ka'ba on their (first arrival) and they did not put off Ihram (without completing the Hajj), and I saw my mother and my aunt commencing (their Hajj) with the circumambulation of the House, and they did not put off Ihram. My mother informed me that she came and her sister, and Zubair and so and so for 'Umra, and when they had kissed the corner (the Black Stone, after Sa'i and circumambulation), they put off Ihram. And he (the 'Iraqi) has told a lie in this matter.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، - وَهُوَ ابْنُ الْحَارِثِ - عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ رَجُلاً، مِنْ أَهْلِ الْعِرَاقِ قَالَ لَهُ سَلْ لِي عُرْوَةَ بْنَ الزُّبَيْرِ عَنْ رَجُلٍ يُهِلُّ بِالْحَجِّ فَإِذَا طَافَ بِالْبَيْتِ أَيَحِلُّ أَمْ لاَ فَإِنْ قَالَ لَكَ لاَ يَحِلُّ . فَقُلْ لَهُ إِنَّ رَجُلاً يَقُولُ ذَلِكَ - قَالَ - فَسَأَلْتُهُ فَقَالَ لاَ يَحِلُّ مَنْ أَهَلَّ بِالْحَجِّ إِلاَّ بِالْحَجِّ . قُلْتُ فَإِنَّ رَجُلاً كَانَ يَقُولُ ذَلِكَ . قَالَ بِئْسَ مَا قَالَ فَتَصَدَّانِي الرَّجُلُ فَسَأَلَنِي فَحَدَّثْتُهُ فَقَالَ فَقُلْ لَهُ فَإِنَّ رَجُلاً كَانَ يُخْبِرُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ فَعَلَ ذَلِكَ وَمَا شَأْنُ أَسْمَاءَ وَالزُّبَيْرِ فَعَلاَ ذَلِكَ . قَالَ فَجِئْتُهُ فَذَكَرْتُ لَهُ ذَلِكَ فَقَالَ مَنْ هَذَا فَقُلْتُ لاَ أَدْرِي . قَالَ فَمَا بَالُهُ لاَ يَأْتِينِي بِنَفْسِهِ يَسْأَلُنِي أَظُنُّهُ عِرَاقِيًّا . قُلْتُ لاَ أَدْرِي . قَالَ فَإِنَّهُ قَدْ كَذَبَ قَدْ حَجَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَتْنِي عَائِشَةُ - رضى الله عنها - أَنَّ أَوَّلَ شَىْءٍ بَدَأَ بِهِ حِينَ قَدِمَ مَكَّةَ أَنَّهُ تَوَضَّأَ ثُمَّ طَافَ بِالْبَيْتِ ثُمَّ حَجَّ أَبُو بَكْرٍ فَكَانَ أَوَّلَ شَىْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ ثُمَّ لَمْ يَكُنْ غَيْرُهُ ثُمَّ عُمَرُ مِثْلُ ذَلِكَ ثُمَّ حَجَّ عُثْمَانُ فَرَأَيْتُهُ ...
| Reference | : Sahih Muslim 1235 |
| In-book reference | : Book 15, Hadith 209 |
| USC-MSA web (English) reference | : Book 7, Hadith 2850 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4257
Narrated Sa'd ibn AbuWaqqas:
I asked: Messenger of Allah! tell me if someone enters my house and extends his hands to kill me (what should I do?) The Messenger of Allah (saws) replied: Be like the two sons of Adam. The narrator Yazid (ibn Khalid) then recited the verse: "If thou dost stretch they hand against me to slay me." [5:28]
حَدَّثَنَا يَزِيدُ بْنُ خَالِدٍ الرَّمْلِيُّ، حَدَّثَنَا مُفَضَّلٌ، عَنْ عَيَّاشٍ، عَنْ بُكَيْرٍ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ حُسَيْنِ بْنِ عَبْدِ الرَّحْمَنِ الأَشْجَعِيِّ، أَنَّهُ سَمِعَ سَعْدَ بْنَ أَبِي وَقَّاصٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي هَذَا الْحَدِيثِ قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ دَخَلَ عَلَىَّ بَيْتِي وَبَسَطَ يَدَهُ لِيَقْتُلَنِي قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كُنْ كَابْنَىْ آدَمَ " . وَتَلاَ يَزِيدُ { لَئِنْ بَسَطْتَ إِلَىَّ يَدَكَ } الآيَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4257 |
| In-book reference | : Book 37, Hadith 18 |
| English translation | : Book 36, Hadith 4244 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "A woman in ihram should not comb her hair when she leaves ihram until she has cut some of the tresses of her hair, and if she has an animal for sacrifice with her she should not cut off any of her hair until the animal has been killed."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ الْمَرْأَةُ الْمُحْرِمَةُ إِذَا حَلَّتْ لَمْ تَمْتَشِطْ حَتَّى تَأْخُذَ مِنْ قُرُونِ رَأْسِهَا وَإِنْ كَانَ لَهَا هَدْىٌ لَمْ تَأْخُذْ مِنْ شَعْرِهَا شَيْئًا حَتَّى تَنْحَرَ هَدْيَهَا . وَحَدَّثَنِي عَنْ مَالِكٍ أَنَّهُ سَمِعَ بَعْضَ أَهْلِ الْعِلْمِ يَقُولُ لاَ يَشْتَرِكُ الرَّجُلُ وَامْرَأَتُهُ فِي بَدَنَةٍ وَاحِدَةٍ لِيُهْدِ كُلُّ وَاحِدٍ بَدَنَةً بَدَنَةً . وَسُئِلَ مَالِكٌ عَمَّنْ بُعِثَ مَعَهُ بِهَدْىٍ يَنْحَرُهُ فِي حَجٍّ وَهُوَ مُهِلٌّ بِعُمْرَةٍ هَلْ يَنْحَرُهُ إِذَا حَلَّ أَمْ يُؤَخِّرُهُ حَتَّى يَنْحَرَهُ فِي الْحَجِّ وَيُحِلُّ هُوَ مِنْ عُمْرَتِهِ فَقَالَ بَلْ يُؤَخِّرُهُ حَتَّى يَنْحَرَهُ فِي الْحَجِّ وَيُحِلُّ هُوَ مِنْ عُمْرَتِهِ . قَالَ مَالِكٌ وَالَّذِي يُحْكَمُ عَلَيْهِ بِالْهَدْىِ فِي قَتْلِ الصَّيْدِ أَوْ يَجِبُ عَلَيْهِ هَدْىٌ فِي غَيْرِ ذَلِكَ فَإِنَّ هَدْيَهُ لاَ يَكُونُ إِلاَّ بِمَكَّةَ كَمَا قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى {هَدْيًا بَالِغَ الْكَعْبَة} وَأَمَّا مَا عُدِلَ بِهِ الْهَدْىُ مِنَ الصِّيَامِ أَوِ الصَّدَقَةِ فَإِنَّ ذَلِكَ يَكُونُ بِغَيْرِ مَكَّةَ حَيْثُ أَحَبَّ صَاحِبُهُ أَنْ يَفْعَلَهُ فَعَلَهُ .
| USC-MSA web (English) reference | : Book 20, Hadith 172 |
| Arabic reference | : Book 20, Hadith 874 |
Sunan Abi Dawud 2849
Narrated 'Adi b. Hatim:
The Prophet (saws) as saying: When you shoot your arrow and mention Allah's name, and you find it (the game) after a day, and you do not find it in water, and you find in it only the mark of you arrow, eat (it). But if another dog joins your dogs, do not eat it, for you do not know maybe the one which was not yours has killed it.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا رَمَيْتَ بِسَهْمِكَ وَذَكَرْتَ اسْمَ اللَّهِ فَوَجَدْتَهُ مِنَ الْغَدِ وَلَمْ تَجِدْهُ فِي مَاءٍ وَلاَ فِيهِ أَثَرٌ غَيْرَ سَهْمِكَ فَكُلْ وَإِذَا اخْتَلَطَ بِكِلاَبِكَ كَلْبٌ مِنْ غَيْرِهَا فَلاَ تَأْكُلْ لاَ تَدْرِي لَعَلَّهُ قَتَلَهُ الَّذِي لَيْسَ مِنْهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2849 |
| In-book reference | : Book 17, Hadith 6 |
| English translation | : Book 16, Hadith 2843 |
Mishkat al-Masabih 3562
Buraida told that Ma'iz b. Malik came to the Prophet and said, “Purify me, Messenger of God.” He replied, “Out upon you! Go back, ask God's forgiveness and turn to Him in repentance.” He said that he went back not very far, then came and said, “Purify me, Messenger of God,” and the Prophet said the same as he had said before. When this went on till a fourth time he asked, “For what am I to purify you?” and he replied that it was because of fornication. God’s Messenger then asked if the man was mad, and when he was told that he was not, he asked if he had drunk wine. A man got up and smelt his breath but noticed no smell of wine, so the Prophet asked him if he had committed fornication, and when he replied that he had, he gave orders regarding him and he was stoned to death. Two or three days later God’s Messenger came and said, “Ask forgiveness for Ma'iz b. Malik. He has repented to such an extent that if it were divided among a people it would be enough for them all.” Then a woman of Ghamid, a branch of Azd came to him and said, “Purify me, Messenger of God.” He replied, “Out upon you! Go back, ask God’s forgiveness and turn to Him in repentance.” She said, “Do you want to send me back as you did to Ma'iz b. Malik when I am 1 pregnant as a result of fornication?” He asked whether she was referring to herself, and when she replied that she was, he told her to wait till she had given birth to what was in her womb. One of the Ansar became responsible for her till she was delivered of a child, and then went to the Prophet and told him that the woman of Ghamid had given birth to a child. He said, "In that case we shall not stone her and so leave her child as an infant with no one to suckle him.” One of the Ansar then got up and said, "I shall be responsible for his suckling, Prophet of God." He then had her stoned to death. A version says that he told her to go away till she gave birth to a child, then when she did, he told her to go away and suckle him till she had weaned him. When she had weaned him she brought the boy to him with a piece of bread in his hand and said, "I have weaned this one and he has eaten food." He (hen handed the boy over to one of the Muslims, and when he had given command regarding her and she was put in a hole up to her breast, he ordered the people to stone her. Khalid b. al-Walid came forward with a stone which he threw at her head, and when the blood spurted on his face he cursed her, but the Prophet said, "Gently, Khalid, By Him in whose hand my soul is, she has repented to such an extent that if one who wrongfully takes an extra tax 2 were to repent to a like extent he would be forgiven." Then giving command regarding her, he prayed over her and she was buried.
Muslim transmitted it.
1. The Arabic uses the third person, saying she was pregnant. It may be an explanatory phrase, but I have ventured to treat it as part of the woman's word since this makes the sentence read a little more easily.
2. Sahib maks. Maks was money taken from sellers in the market in pre-Islamic times; it is also used of something taken by a tax-collector over and above that is duo.
وَعَنْ بُرَيْدَةَ قَالَ: جَاءَ مَاعِزُ بْنُ مَالِكٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ طَهِّرْنِي فَقَالَ: «وَيْحَكَ ارْجِعْ فَاسْتَغْفر الله وَتب إِلَيْهِ» . فَقَالَ: فَرَجَعَ غَيْرَ بَعِيدٍ ثُمَّ جَاءَ فَقَالَ: يَا رَسُولَ اللَّهِ طَهِّرْنِي. فَقَالَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَ ذَلِكَ حَتَّى إِذَا كَانَتِ الرَّابِعَة قَالَه لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «فِيمَ أُطَهِّرُكَ؟» قَالَ: مِنَ الزِّنَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَبِهِ جُنُونٌ؟» فَأُخْبِرَ أَنَّهُ لَيْسَ بِمَجْنُونٍ فَقَالَ: «أَشَرِبَ خَمْرًا؟» فَقَامَ رَجُلٌ فَاسْتَنْكَهَهُ فَلَمْ يَجِدْ مِنْهُ رِيحَ خَمْرٍ فَقَالَ: «أَزَنَيْتَ؟» قَالَ: نَعَمْ فَأَمَرَ بِهِ فَرُجِمَ فَلَبِثُوا يَوْمَيْنِ أَوْ ثَلَاثَةً ثُمَّ جَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «اسْتَغْفِرُوا لِمَاعِزِ بْنِ مَالِكٍ لَقَدْ تَابَ تَوْبَةً لَوْ قُسِّمَتْ بَيْنَ أُمَّةٍ لَوَسِعَتْهُمْ» ثُمَّ جَاءَتْهُ امْرَأَةٌ مِنْ غَامِدٍ مِنَ الْأَزْدِ فَقَالَتْ: يَا رَسُولَ اللَّهِ طَهِّرْنِي فَقَالَ: «وَيَحَكِ ارْجِعِي فَاسْتَغْفِرِي اللَّهَ وَتُوبِي إِلَيْهِ» فَقَالَتْ: تُرِيدُ أَنْ تَرْدُدَنِي كَمَا رَدَدْتَ مَاعِزَ بْنَ مَالِكٍ: إِنَّهَا حُبْلَى مِنَ الزِّنَا فَقَالَ: «أَنْتِ؟» قَالَتْ: نَعَمْ قَالَ لَهَا: «حَتَّى تَضَعِي مَا فِي بَطْنِكِ» قَالَ: فكَفَلَها ...
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3562 |
| In-book reference | : Book 17, Hadith 8 |
Sahih Muslim 755 b
Jabir reported Allah's Messenger (may peace be upon him) as saying:
He who amongst you is afraid that he may not be able to get up at the end of the night should observe Witr (in the first part) and then sleep, and he who is confident of getting up and praying at night (i. e. Tahajjud prayer) should observe it at the end of it, for the recitation at the end of the night is witnessed*, and that is better.
*: meaning, "by angels" (Sharh an-Nawawi)
*: meaning, "by angels" (Sharh an-Nawawi)
وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، حَدَّثَنَا مَعْقِلٌ، - وَهُوَ ابْنُ عُبَيْدِ اللَّهِ - عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" أَيُّكُمْ خَافَ أَنْ لاَ يَقُومَ مِنْ آخِرِ اللَّيْلِ فَلْيُوتِرْ ثُمَّ لْيَرْقُدْ وَمَنْ وَثِقَ بِقِيَامٍ مِنَ اللَّيْلِ فَلْيُوتِرْ مِنْ آخِرِهِ فَإِنَّ قِرَاءَةَ آخِرِ اللَّيْلِ مَحْضُورَةٌ وَذَلِكَ أَفْضَلُ " .
| Reference | : Sahih Muslim 755b |
| In-book reference | : Book 6, Hadith 196 |
| USC-MSA web (English) reference | : Book 4, Hadith 1651 |
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Mishkat al-Masabih 5941
Jabir told that a man came to God's messenger asking him for food and he gave him half a camel-load of barley. The man, his wife and their guest kept on eating of it till he measured it, and then it came to an end. He went to the Prophet who said to him, "If you had not measured it you would have eaten of it and it would have remained for you."
Muslim transmitted it.
وَعَن جابرٍ أنَّ رسولَ الله جَاءَهُ رَجُلٌ يَسْتَطْعِمُهُ فَأَطْعَمَهُ شَطْرَ وَسَقِ شَعِيرٍ فَمَا زَالَ الرَّجُلُ يَأْكُلُ مِنْهُ وَامْرَأَتُهُ وَضَيْفُهُمَا حَتَّى كَالَهُ فَفَنِيَ فَأَتَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «لَوْ لَمْ تَكِلْهُ لَأَكَلْتُمْ مِنْهُ ولقام لكم» رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5941 |
| In-book reference | : Book 29, Hadith 197 |
Sahih al-Bukhari 7463
Narrated Abu Huraira:
Allah's Apostle said, "Allah guarantees (the person who carries out Jihad in His Cause and nothing compelled him to go out but Jihad in His Cause and the belief in His Word) that He will either admit him into Paradise (Martyrdom) or return him with reward or booty he has earned to his residence from where he went out."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" تَكَفَّلَ اللَّهُ لِمَنْ جَاهَدَ فِي سَبِيلِهِ، لاَ يُخْرِجُهُ مِنْ بَيْتِهِ إِلاَّ الْجِهَادُ فِي سَبِيلِهِ، وَتَصْدِيقُ كَلِمَتِهِ أَنْ يُدْخِلَهُ الْجَنَّةَ، أَوْ يَرُدَّهُ إِلَى مَسْكَنِهِ بِمَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ ".
| Reference | : Sahih al-Bukhari 7463 |
| In-book reference | : Book 97, Hadith 89 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 555 |
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Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5537
Anas told that when a man asked, "Prophet of God, how will the infidel be brought to the assembly on his face on the day of resurrection?" he replied, "Is He who caused him to walk on his feet in the world not able to make him walk on his face on the day of resurrection?"
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ أَنَّ رَجُلًا قَالَ: يَا نَبِيَّ اللَّهِ كَيْفَ يُحْشَرُ الْكَافِرُ عَلَى وَجْهِهِ يَوْمَ الْقِيَامَةِ؟ قَالَ: «أَلَيْسَ الَّذِي أَمْشَاهُ عَلَى الرِّجْلَيْنِ فِي الدُّنْيَا قَادِرًا عَلَى أَنْ يُمْشِيَهُ عَلَى وَجْهِهِ يَوْمَ الْقِيَامَةِ؟» . مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5537 |
| In-book reference | : Book 28, Hadith 17 |
Sahih Muslim 1386 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
He who intends to do harm to its people (he meant Medina), Allah would efface him as salt is dissolved in water. Ibn Hatim (one of the narrators) substituted the word" harm" for" mischief".
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، وَإِبْرَاهِيمُ بْنُ دِينَارٍ، قَالاَ حَدَّثَنَا حَجَّاجٌ، ح وَحَدَّثَنِيهِ مُحَمَّدُ، بْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، جَمِيعًا عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ يَحْيَى بْنِ عُمَارَةَ، أَنَّهُ سَمِعَ الْقَرَّاظَ، - وَكَانَ مِنْ أَصْحَابِ أَبِي هُرَيْرَةَ - يَزْعُمُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَرَادَ أَهْلَهَا بِسُوءٍ - يُرِيدُ الْمَدِينَةَ - أَذَابَهُ اللَّهُ كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ " . قَالَ ابْنُ حَاتِمٍ فِي حَدِيثِ ابْنِ يُحَنِّسَ بَدَلَ قَوْلِهِ بِسُوءٍ شَرًّا.
| Reference | : Sahih Muslim 1386b |
| In-book reference | : Book 15, Hadith 563 |
| USC-MSA web (English) reference | : Book 7, Hadith 3195 |
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Sunan Abi Dawud 3624
Abu Hurairah said:
The holy Prophet (may peace be upon him) said to the Jew : I adjure you by Allah Who sent down the Torah to Moses ! do you not find in the Torah(a rule about a man) who commits adultery. He then narrated the rest of the tradition relating to the stoning.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا رَجُلٌ، مِنْ مُزَيْنَةَ - وَنَحْنُ عِنْدَ سَعِيدِ بْنِ الْمُسَيَّبِ - عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم يَعْنِي لِلْيَهُودِ
" أَنْشُدُكُمْ بِاللَّهِ الَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى مَا تَجِدُونَ فِي التَّوْرَاةِ عَلَى مَنْ زَنَى " . وَسَاقَ الْحَدِيثَ فِي قِصَّةِ الرَّجْمِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3624 |
| In-book reference | : Book 25, Hadith 54 |
| English translation | : Book 24, Hadith 3617 |
Sahih Muslim 432 a
Abu Mas'ud reported:
The Messenger of Allah (may peace he upon him) used to touch our shoulders in prayer and say: Keep straight, don't be irregular, for there would be dissension in your hearts. Let those of you who are sedate and prudent be near me, then those who are next to them, then those who are next to them. Abu Mas'ud said: Now-a-days there is much dissension amongst you.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، وَأَبُو مُعَاوِيَةَ وَوَكِيعٌ عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ التَّيْمِيِّ، عَنْ أَبِي مَعْمَرٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْسَحُ مَنَاكِبَنَا فِي الصَّلاَةِ وَيَقُولُ
" اسْتَوُوا وَلاَ تَخْتَلِفُوا فَتَخْتَلِفَ قُلُوبُكُمْ لِيَلِنِي مِنْكُمْ أُولُو الأَحْلاَمِ وَالنُّهَى ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ " . قَالَ أَبُو مَسْعُودٍ فَأَنْتُمُ الْيَوْمَ أَشَدُّ اخْتِلاَفًا .
| Reference | : Sahih Muslim 432a |
| In-book reference | : Book 4, Hadith 134 |
| USC-MSA web (English) reference | : Book 4, Hadith 868 |
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Riyad as-Salihin 1852
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "There are three (types of) people whom Allah will neither speak to on the Day of Resurrection nor will He purify them (i.e., from their sins), nor will look upon them; and they will have a painful chastisement. These are: An old man who commits fornication; a king who is a great liar and a poor man who is proud."
[Muslim]
[Muslim]
وعنه رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : "ثلاثة لا يكلمهم الله يوم القيامة، ولا يزكيهم، ولا ينظر إليهم ، ولهم عذاب أليم: شيخ زان، وملك كذاب، وعائل مستكبر" ((رواه مسلم)). (4)
| Reference | : Riyad as-Salihin 1852 |
| In-book reference | : Book 18, Hadith 45 |
Sunan Abi Dawud 5187
Jabir said that he went to the prophet (may peace be upon him) about the debt of my father. He said :
I knocked at the door. He asked : who is there? I replied: it is I. he said: I, as though he disapproved of it.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرٌ، عَنْ شُعْبَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، أَنَّهُ ذَهَبَ إِلَى النَّبِيِّ صلى الله عليه وسلم فِي دَيْنِ أَبِيهِ فَدَقَقْتُ الْبَابَ فَقَالَ " مَنْ هَذَا " . قُلْتُ أَنَا . قَالَ " أَنَا أَنَا " . كَأَنَّهُ كَرِهَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5187 |
| In-book reference | : Book 43, Hadith 415 |
| English translation | : Book 42, Hadith 5168 |
Sahih Muslim 1159 f
Abdu'llah b. 'Amr b. 'As (Allah be pleased with them) reported:
It was conveyed to the Apostle of Allah (may peace be upon him) that I observe fast successively and pray during the whole night. He sent for me or I met him and he (the Holy Prophet) said: It has been conveyed to me that you observe fast continuously and do not break it and pray during the whole night. Don't do that. for there is share for your eyes, share for your own self, share for your family; so observe fast and break it, pray and sleep and observe fast for one day during the ten days, and there is a reward for you (for other) nine (days besides the tenth day of the fast). I said: Apostle of Allah, I find myself more powerful than this. He said: Then observe the fast of David (peace be upon him). He ('Amr) said: Apostle of Allah, how did David observe fast? He (the Holy Prophet) said: He used to fast one day and break it on the other day, and he did not run (from the battlefield) as he encountered (the enemy). He said: Apostle of Allah, who can guarantee this for me (will I also encounter the enemy dauntlessly)? 'Ata', the narrator of the hadith, said: I do not know how there (crept in) the matter of perpetual fast. The Apostle of Allah (may peace be upon him), however, said: He who observed perpetual fast did not fast at all; he who observed perpetual fast did not fast at all, he who observed perpetual fast did not fast at all.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ سَمِعْتُ عَطَاءً، يَزْعُمُ أَنَّ أَبَا الْعَبَّاسِ، أَخْبَرَهُ أَنَّهُ، سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ، - رضى الله عنهما - يَقُولُ بَلَغَ النَّبِيَّ صلى الله عليه وسلم أَنِّي أَصُومُ أَسْرُدُ وَأُصَلِّي اللَّيْلَ فَإِمَّا أَرْسَلَ إِلَىَّ وَإِمَّا لَقِيتُهُ فَقَالَ " أَلَمْ أُخْبَرْ أَنَّكَ تَصُومُ وَلاَ تُفْطِرُ وَتُصَلِّي اللَّيْلَ فَلاَ تَفْعَلْ فَإِنَّ لِعَيْنِكَ حَظًّا وَلِنَفْسِكَ حَظًّا وَلأَهْلِكَ حَظًّا . فَصُمْ وَأَفْطِرْ وَصَلِّ وَنَمْ وَصُمْ مِنْ كُلِّ عَشْرَةِ أَيَّامٍ يَوْمًا وَلَكَ أَجْرُ تِسْعَةٍ " . قَالَ إِنِّي أَجِدُنِي أَقْوَى مِنْ ذَلِكَ يَا نَبِيَّ اللَّهِ . قَالَ " فَصُمْ صِيَامَ دَاوُدَ عَلَيْهِ السَّلاَمُ " . قَالَ وَكَيْفَ كَانَ دَاوُدُ يَصُومُ يَا نَبِيَّ اللَّهِ قَالَ " كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا وَلاَ يَفِرُّ إِذَا لاَقَى " . قَالَ مَنْ لِي بِهَذِهِ يَا نَبِيَّ اللَّهِ قَالَ عَطَاءٌ فَلاَ أَدْرِي كَيْفَ ذَكَرَ صِيَامَ الأَبَدِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لاَ صَامَ مَنْ صَامَ الأَبَدَ لاَ صَامَ مَنْ صَامَ الأَبَدَ لاَ صَامَ مَنْ صَامَ الأَبَدَ " .
| Reference | : Sahih Muslim 1159f |
| In-book reference | : Book 13, Hadith 240 |
| USC-MSA web (English) reference | : Book 6, Hadith 2591 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4791
Narrated Anas bin Malik:
When Allah's Apostle married Zainab bint Jahsh, he invited the people to a meal. They took the meal and remained sitting and talking. Then the Prophet (showed them) as if he is ready to get up, yet they did not get up. When he noticed that (there was no response to his movement), he got up, and the others too, got up except three persons who kept on sitting. The Prophet came back in order to enter his house, but he went away again. Then they left, whereupon I set out and went to the Prophet to tell him that they had departed, so he came and entered his house. I wanted to enter along with him, but he put a screen between me and him. Then Allah revealed: 'O you who believe! Do not enter the houses of the Prophet...' (33.53)
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقَاشِيُّ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ أَبِي يَقُولُ، حَدَّثَنَا أَبُو مِجْلَزٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ لَمَّا تَزَوَّجَ رَسُولُ اللَّهِ صلى الله عليه وسلم زَيْنَبَ ابْنَةَ جَحْشٍ دَعَا الْقَوْمَ، فَطَعِمُوا ثُمَّ جَلَسُوا يَتَحَدَّثُونَ وَإِذَا هُوَ كَأَنَّهُ يَتَهَيَّأُ لِلْقِيَامِ فَلَمْ يَقُومُوا، فَلَمَّا رَأَى ذَلِكَ قَامَ، فَلَمَّا قَامَ قَامَ مَنْ قَامَ، وَقَعَدَ ثَلاَثَةُ نَفَرٍ فَجَاءَ النَّبِيُّ صلى الله عليه وسلم لِيَدْخُلَ فَإِذَا الْقَوْمُ جُلُوسٌ ثُمَّ إِنَّهُمْ قَامُوا، فَانْطَلَقْتُ فَجِئْتُ فَأَخْبَرْتُ النَّبِيَّ صلى الله عليه وسلم أَنَّهُمْ قَدِ انْطَلَقُوا، فَجَاءَ حَتَّى دَخَلَ، فَذَهَبْتُ أَدْخُلُ فَأَلْقَى الْحِجَابَ بَيْنِي وَبَيْنَهُ فَأَنْزَلَ اللَّهُ {يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَدْخُلُوا بُيُوتَ النَّبِيِّ} الآيَةَ
| Reference | : Sahih al-Bukhari 4791 |
| In-book reference | : Book 65, Hadith 313 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 314 |
| (deprecated numbering scheme) |
Sahih Muslim 389 a
Abu Huraira reported the Messenger of Allah (may peace be upon him) as saying:
When Satan hears the call to prayer, he turns back and breaks the wind so as not to hear the call being made, but when the call is finished he turns round and distracts (the minds of those who pray), and when he hears the Iqama, he again runs away so as not to hear its voice and when it subsides, he comes back and distracts (the minds of those who stand for prayer).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَزُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لِقُتَيْبَةَ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ الشَّيْطَانَ إِذَا سَمِعَ النِّدَاءَ بِالصَّلاَةِ أَحَالَ لَهُ ضُرَاطٌ حَتَّى لاَ يَسْمَعَ صَوْتَهُ فَإِذَا سَكَتَ رَجَعَ فَوَسْوَسَ فَإِذَا سَمِعَ الإِقَامَةَ ذَهَبَ حَتَّى لاَ يَسْمَعَ صَوْتَهُ فَإِذَا سَكَتَ رَجَعَ فَوَسْوَسَ " .
| Reference | : Sahih Muslim 389a |
| In-book reference | : Book 4, Hadith 19 |
| USC-MSA web (English) reference | : Book 4, Hadith 753 |
| (deprecated numbering scheme) |
Sahih Muslim 684 c
Qatada narrated on the authority of Anas b. Malik that the Apostle of Allah (may peace be upon him) said:
He who forgets the prayer, or he slept (and it was omitted), its expiation is (only) that he should observe it when he remembers it.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم
" مَنْ نَسِيَ صَلاَةً أَوْ نَامَ عَنْهَا فَكَفَّارَتُهَا أَنْ يُصَلِّيَهَا إِذَا ذَكَرَهَا " .
| Reference | : Sahih Muslim 684c |
| In-book reference | : Book 5, Hadith 401 |
| USC-MSA web (English) reference | : Book 4, Hadith 1456 |
| (deprecated numbering scheme) |
Abu'l-Malih reported from one of his people (who was a Companion)
that the Prophet, may Allah bless him and grant him peace, said, "When
Allah wants one of His slaves to die in some land, he makes him have a
reason for going there."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي الْمَلِيحِ، عَنْ رَجُلٍ مِنْ قَوْمِهِ، وَكَانَتْ لَهُ صُحْبَةٌ، قَالَ: قَالَ النَّبِيُّ صلى الله عليه وسلم: إِذَا أَرَادَ اللَّهُ قَبْضَ عَبْدٍ بِأَرْضٍ جَعَلَ لَهُ بِهَا حَاجَةً.
| Sunnah.com reference | : Book 55, Hadith 1 |
| Arabic/English book reference | : Book 55, Hadith 1282 |
Sahih al-Bukhari 1839
Narrated Ibn `Abbas:
A man was crushed to death by his she-camel and was brought to Allah's Apostle who said, "Give him a bath and shroud him, but do not cover his head, and do not bring any perfume near to him, as he will be resurrected reciting Talbiya."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ وَقَصَتْ بِرَجُلٍ مُحْرِمٍ نَاقَتُهُ، فَقَتَلَتْهُ، فَأُتِيَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" اغْسِلُوهُ، وَكَفِّنُوهُ، وَلاَ تُغَطُّوا رَأْسَهُ، وَلاَ تُقَرِّبُوهُ طِيبًا، فَإِنَّهُ يُبْعَثُ يُهِلُّ ".
| Reference | : Sahih al-Bukhari 1839 |
| In-book reference | : Book 28, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 65 |
| (deprecated numbering scheme) |
Sahih Muslim 1776 a
It has been narratedon the authority of Abu Ishaq who said:
A man asked Bara' (b. 'Azib): Did you run away on the Day of Hunain. O, Abu Umira? He said: No, by Allah, The Messenger of Allah (may peace be upon him) did not turn his back; (what actually happened was that) some young men from among his companions, who were hasty and who were either without any arms or did not have abundant arms, advanced and met a party of archers (who were so good shots) that their arrows never missed the mark. This party (of archers) belonged to Banu Hawazin and Banu Nadir. They shot at the advancing young men and their arrows were not likely to miss their targets. So these young men turned to the Messenger of Allah (may peace be upon him) while he was riding on his white mule and Abu Sufyan b. al-Harith b. 'Abd al-Muttalib was leading him. (At this) he got down from his mule, invoked God's help, and called out: I am the Prophet. This is no untruth. I am the son of 'Abd al-Muttalib. Then he deployed his men into battle array.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي إِسْحَاقَ، قَالَ قَالَ رَجُلٌ لِلْبَرَاءِ يَا أَبَا عُمَارَةَ أَفَرَرْتُمْ يَوْمَ حُنَيْنٍ قَالَ لاَ وَاللَّهِ مَا وَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم وَلَكِنَّهُ خَرَجَ شُبَّانُ أَصْحَابِهِ وَأَخِفَّاؤُهُمْ حُسَّرًا لَيْسَ عَلَيْهِمْ سِلاَحٌ أَوْ كَثِيرُ سِلاَحٍ فَلَقُوا قَوْمًا رُمَاةً لاَ يَكَادُ يَسْقُطُ لَهُمْ سَهْمٌ جَمْعَ هَوَازِنَ وَبَنِي نَصْرٍ فَرَشَقُوهُمْ رَشْقًا مَا يَكَادُونَ يُخْطِئُونَ فَأَقْبَلُوا هُنَاكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَرَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى بَغْلَتِهِ الْبَيْضَاءِ وَأَبُو سُفْيَانَ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ يَقُودُ بِهِ فَنَزَلَ فَاسْتَنْصَرَ وَقَالَ
" أَنَا النَّبِيُّ لاَ كَذِبْ أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ " . ثُمَّ صَفَّهُمْ .
| Reference | : Sahih Muslim 1776a |
| In-book reference | : Book 32, Hadith 97 |
| USC-MSA web (English) reference | : Book 19, Hadith 4388 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Every child is born on the fitra and it is his parents who make him a jew or a christian. Just as a camel is born whole - do you perceive any defect?" They said, "Messenger of Allah, what happens to people who die when they are (very) young?" He said, "Allah knows best what they used to do."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنِ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ : " كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ، كَمَا تُنَاتَجُ الإِبِلُ مِنْ بَهِيمَةٍ جَمْعَاءَ هَلْ تُحِسُّ فِيهَا مِنْ جَدْعَاءَ " . قَالُوا : يَا رَسُولَ اللَّهِ أَرَأَيْتَ الَّذِي يَمُوتُ وَهُوَ صَغِيرٌ قَالَ : " اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ " .
| USC-MSA web (English) reference | : Book 16, Hadith 53 |
| Arabic reference | : Book 16, Hadith 575 |
Sahih Muslim 2323 c
Anas reported that Allah's Apostle (may peace be upon him) came to his wives as the camel-driver who was called Anjasha had been, driving (the camels) on which (they were riding). Thereupon he said:
Anjasha, be careful, drive slowly for you are driving the mounts who carry vessels of glass. Abu Qilaba said that Allah's Messenger (may peace be upon him) uttered words which if someone had uttered amongst you, you would have found fault with him.
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، كِلاَهُمَا عَنِ ابْنِ عُلَيَّةَ، قَالَ زُهَيْرٌ حَدَّثَنَا
إِسْمَاعِيلُ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَتَى عَلَى
أَزْوَاجِهِ وَسَوَّاقٌ يَسُوقُ بِهِنَّ يُقَالُ لَهُ أَنْجَشَةُ فَقَالَ
" وَيْحَكَ يَا أَنْجَشَةُ رُوَيْدًا سَوْقَكَ بِالْقَوَارِيرِ
" . قَالَ قَالَ أَبُو قِلاَبَةَ تَكَلَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِكَلِمَةٍ لَوْ تَكَلَّمَ بِهَا بَعْضُكُمْ
لَعِبْتُمُوهَا عَلَيْهِ .
| Reference | : Sahih Muslim 2323c |
| In-book reference | : Book 43, Hadith 96 |
| USC-MSA web (English) reference | : Book 30, Hadith 5745 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4573
Nafi' said Ibn ‘Umar told him he was suffering from blood pressure and asked him to bring him a cupper, telling him to be sure to bring a young man and see that he brought neither an old man nor a boy. And Ibn ‘Umar said he had heard God’s messenger say:
“Cupping before food is best; it increases the intelligence, increases the memory and increases the memory of one who has a good memory. He who has himself cupped should choose Thursday, doing it in the name of God most high; but avoid cupping on Friday, Saturday and Sunday. Get yourselves cupped on Monday and Tuesday, but avoid cupping on Wednesday for it is the day when Job was smitten with affliction. Tubercular leprosy and leprosy make their appearance only on Wednesday or Tuesday night.”
Ibn Majah transmitted it.
وَعَن نافعٍ قَالَ: قَالَ ابنُ عمر: يَا نَافِع يَنْبغ بِي الدَّمُ فَأْتِنِي بِحَجَّامٍ وَاجْعَلْهُ شَابًّا وَلَا تَجْعَلهُ شَيخا وَلَا صَبيا. وَقَالَ ابْنِ عُمَرُ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الْحِجَامَةُ عَلَى الرِّيقِ أَمْثَلُ وَهِيَ تُزِيدُ فِي الْعَقْلِ وَتُزِيدُ فِي الْحِفْظِ وَتُزِيدُ الْحَافِظَ حِفْظًا فَمَنْ كَانَ مُحْتَجِمًا فَيَوْمَ الْخَمِيسِ عَلَى اسْمِ اللَّهِ تَعَالَى وَاجْتَنِبُوا الْحِجَامَةَ يَوْمَ الْجُمُعَةِ وَيَوْمَ السَّبْتِ وَيَوْمَ الْأَحَدِ فَاحْتَجِمُوا يَوْمَ الِاثْنَيْنِ وَيَوْمَ الثُّلَاثَاءِ وَاجْتَنِبُوا الْحِجَامَةَ يَوْمَ الْأَرْبِعَاءِ فَإِنَّهُ الْيَوْمُ الَّذِي أُصِيبَ بِهِ أَيُّوبُ فِي الْبَلَاءِ. وَمَا يَبْدُو جُذَامٌ وَلَا بَرَصٌ إِلَّا فِي يَوْمِ الْأَرْبِعَاءِ أَوْ لَيْلَةِ الأربعاءِ» . رَوَاهُ ابنُ مَاجَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4573 |
| In-book reference | : Book 23, Hadith 58 |
Al-Adab Al-Mufrad 342
Al-Aswad ibn Suray' said, "I came to the Prophet, may Allah bless
him and grant him peace, and said, 'Messenger of Allah, I have praised
Allah and you in poems of praise and eulogies.' He said, 'As far as your
Lord is concerned, He must be praised,' and so I began to recite them.
Then a tall bald man asked for permission to enter. The Prophet, may Allah
bless him and grant him peace, told me, 'Be silent.' The man came in and
spoke for a time and then left. Then I recited again. Then the other man
came back and he made be silent again. Then the man left again. That happened
two or three times. I asked, 'Who is this man for whom I must be silent?'
He replied, 'This is a man who does not like vain things.'"
حَدَّثَنَا مُحَمَّدٍ، قَالَ: حَدَّثَنَا حَجَّاجٌ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنِ الأَسْوَدِ بْنِ سَرِيعٍ قَالَ: أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ: يَا رَسُولَ اللهِ، قَدْ مَدَحْتُ اللَّهَ بِمَحَامِدَ وَمِدَحٍ، وَإِيَّاكَ. فَقَالَ: أَمَا إِنَّ رَبَّكَ يُحِبُّ الْحَمْدَ، فَجَعَلْتُ أُنْشِدُهُ، فَاسْتَأْذَنَ رَجُلٌ طُوَالٌ أَصْلَعُ، فَقَالَ لِيَ النَّبِيُّ صلى الله عليه وسلم: اسْكُتْ، فَدَخَلَ، فَتَكَلَّمَ سَاعَةً ثُمَّ خَرَجَ، فَأَنْشَدْتُهُ، ثُمَّ جَاءَ فَسَكَّتَنِي، ثُمَّ خَرَجَ، فَعَلَ ذَلِكَ مَرَّتَيْنِ أَوْ ثَلاَثًا، فَقُلْتُ: مَنْ هَذَا الَّذِي سَكَّتَّنِي لَهُ؟ قَالَ: هَذَا رَجُلٌ لاَ يُحِبُّ الْبَاطِلَ.
| Reference | : Al-Adab Al-Mufrad 342 |
| In-book reference | : Book 16, Hadith 10 |
| English translation | : Book 16, Hadith 342 |
Mishkat al-Masabih 3392
Jabir said that a man of the Ansar declared that a slave would be free after his death, but he had no other property, so when the Prophet heard of that he said, “Who will buy him from me ?” and Nu'aim b. an-Nahham bought him for eight hundred dirhams. A version by Muslim says Nu'aim b. ‘Abdallah al-‘Adawi bought him for eight hundred dirhams which he brought to the Prophet who, when he had handed them over to the man, said, “Spend first on yourself giving yourself sadaqa:
if anything is left over give it to your family; if anything is left over when they have received something, give it to your relatives; and if anything is left over when they have received something, do thus and thus,” meaning that it should be distributed in front of him, on his right and on his left.
(Bukhari and Muslim.)
وَعَنْ جَابِرٍ: أَنَّ رَجُلًا مِنَ الْأَنْصَارِ دَبَّرَ مَمْلُوكًا وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ فَبَلَغَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «مَنْ يَشْتَرِيهِ مني؟» فَاشْتَرَاهُ نعيم بن النَّحَّامِ بِثَمَانِمِائَةِ دِرْهَمٍ. مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لِمُسْلِمٍ: فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللَّهِ الْعَدَوِيُّ بثمانمائة دِرْهَم فجَاء بِهَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَفَعَهَا إِلَيْهِ ثُمَّ قَالَ: «ابْدَأْ بِنَفْسِكَ فَتَصَدَّقْ عَلَيْهَا فَإِنْ فَضَلَ شَيْءٌ فَلِأَهْلِكَ فَإِنْ فَضَلَ عَنْ أَهْلِكَ شَيْءٌ فَلِذِي قَرَابَتِكَ فَإِنْ فَضَلَ عَنْ ذِي قَرَابَتِكَ شَيْءٌ فَهَكَذَا وَهَكَذَا» يَقُولُ: فَبين يَديك وَعَن يَمِينك وَعَن شمالك
| Reference | : Mishkat al-Masabih 3392 |
| In-book reference | : Book 14, Hadith 11 |
Jami` at-Tirmidhi 1780
Narrated 'Aishah:
"The Messenger of Allah (saws) said to me: 'If you want to stick with me, then suffice yourself in the world with the provisions of the rider. And beware of gatherings of the rich, and do not consider a garment to be worn out until it has been patched.'"
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except as a narration of Salih bin Hassan. He said: I heard Muhammad bin Isma'il saying: "Salih bin Hassan is Munkar is Hadith." And Salih bin Hassan - the one who Ibn Abi Dhi'b reports from - is trustworthy.
[Abu 'Eisa said:] The meaning of this saying: "And beware of gathering of the rich" is similar to what was related from Abu Hurairah from the Prophet (saws), that he said: "Whoever sees one that has been more favored than him in appearance and provision, then let him look at the one who is less than him, rather than one who is favored more than him. For indeed it is more appropriate so that he not scorn Allah's favors [upon him]."
And it has been related from 'Awn bin 'Abdullah who said: "I accompanied the rich, and did not see anyone with more troubles than me. I saw a beast that was better than my beast, and a garment that was better than my garment. And I accompanied the poor, and felt at ease."
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا سَعِيدُ بْنُ مُحَمَّدٍ الْوَرَّاقُ، وَأَبُو يَحْيَى الْحِمَّانِيُّ قَالاَ حَدَّثَنَا صَالِحُ بْنُ حَسَّانَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا أَرَدْتِ اللُّحُوقَ بِي فَلْيَكْفِيكِ مِنَ الدُّنْيَا كَزَادِ الرَّاكِبِ وَإِيَّاكِ وَمُجَالَسَةَ الأَغْنِيَاءِ وَلاَ تَسْتَخْلِقِي ثَوْبًا حَتَّى تُرَقِّعِيهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ صَالِحِ بْنِ حَسَّانَ . قَالَ وَسَمِعْتُ مُحَمَّدًا يَقُولُ صَالِحُ بْنُ حَسَّانَ مُنْكَرُ الْحَدِيثِ وَصَالِحُ بْنُ أَبِي حَسَّانَ الَّذِي رَوَى عَنْهُ ابْنُ أَبِي ذِئْبٍ ثِقَةٌ . قَالَ أَبُو عِيسَى وَمَعْنَى قَوْلِهِ " وَإِيَّاكِ وَمُجَالَسَةَ الأَغْنِيَاءِ " . هُوَ نَحْوُ مَا رُوِيَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " مَنْ رَأَى مَنْ فُضِّلَ عَلَيْهِ فِي الْخَلْقِ وَالرِّزْقِ فَلْيَنْظُرْ إِلَى مَنْ هُوَ أَسْفَلُ مِنْهُ مِمَّنْ فُضِّلَ هُوَ عَلَيْهِ فَإِنَّهُ أَجْدَرُ أَنْ لاَ يَزْدَرِيَ نِعْمَةَ اللَّهِ عَلَيْهِ " . وَيُرْوَى عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ قَالَ صَحِبْتُ الأَغْنِيَاءَ فَلَمْ أَرَ أَحَدًا أَكْثَرَ هَمًّا مِنِّي أَرَى دَابَّةً خَيْرًا مِنْ دَابَّتِي وَثَوْبًا خَيْرًا مِنْ ثَوْبِي وَصَحِبْتُ الْفُقَرَاءَ فَاسْتَرَحْتُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1780 |
| In-book reference | : Book 24, Hadith 68 |
| English translation | : Vol. 3, Book 22, Hadith 1780 |
Al-Adab Al-Mufrad 1051
Anas said that he was ten years old when the Messenger of Allah,
may Allah bless him and grant him peace, came to Madina. He said, "My mothers
decided that I would serve him and I served him for ten years. He died
when I was twenty. I am the person who knows best about the business of
the veil. The first instance that was revealed occurred when the Messenger
of Allah, may Allah bless him and grant him peace, built a room for Zaynab
bint Jahsh. He celebrated the wedding there, invited the people who came,
ate and then left. A group remained with the Prophet, may Allah bless him
and grant him peace. They stayed for a long time and then the Prophet went
out and I went out hoping that they would leave. He walked and I walked
with him until he came to the threshold of 'A'isha's room. Then, thinking
that they would have left, he returned and I returned with him. He went
to Zaynab but they were still sitting there. He left again and I left with
him until he once more reached the threshold of 'A'isha's room. When he
thought that they would have gone, he went back again and I went back with
him. This time they had indeed left. The Prophet, may Allah bless him and
grant him peace, then put up a curtain between me and him, and the veil
was revealed."
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي اللَّيْثُ قَالَ: حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ قَالَ: أَخْبَرَنِي أَنَسٌ، أَنَّهُ كَانَ ابْنَ عَشْرِ سِنِينَ مَقْدَمَ رَسُولِ اللهِ صلى الله عليه وسلم الْمَدِينَةَ، فَكُنَّ أُمَّهَاتِي يُوَطِّوَنَّنِي عَلَى خِدْمَتِهِ، فَخَدَمْتُهُ عَشْرَ سِنِينَ، وَتُوُفِّيَ وَأَنَا ابْنُ عِشْرِينَ، فَكُنْتُ أَعْلَمَ النَّاسِ بِشَأْنِ الْحِجَابِ، فَكَانَ أَوَّلُ مَا نَزَلَ مَا ابْتَنَى رَسُولُ اللهِ صلى الله عليه وسلم بِزَيْنَبَ بِنْتِ جَحْشٍ، أَصْبَحَ بِهَا عَرُوسًا، فَدَعَى الْقَوْمَ فَأَصَابُوا مِنَ الطَّعَامِ، ثُمَّ خَرَجُوا، وَبَقِيَ رَهْطٌ عِنْدَ النَّبِيِّ صلى الله عليه وسلم، فَأَطَالُوا الْمُكْثَ، فَقَامَ فَخَرَجَ وَخَرَجْتُ لِكَيْ يَخْرُجُوا، فَمَشَى فَمَشَيْتُ مَعَهُ، حَتَّى جَاءَ عَتَبَةَ حُجْرَةِ عَائِشَةَ، ثُمَّ ظَنَّ أَنَّهُمْ خَرَجُوا، فَرَجَعَ وَرَجَعْتُ مَعَهُ حَتَّى دَخَلَ عَلَى زَيْنَبَ، فَإِذَا هُمْ جُلُوسٌ، فَرَجَعَ وَرَجَعْتُ حَتَّى بَلَغَ عَتَبَةَ حُجْرَةِ عَائِشَةَ، وَظَنَّ أَنَّهُمْ خَرَجُوا، فَرَجَعَ وَرَجَعْتُ مَعَهُ، فَإِذَا هُمْ قَدْ خَرَجُوا، فَضَرَبَ النَّبِيُّ صلى الله عليه وسلم بَيْنِي وَبَيْنَهُ السِّتْرَ، وَأَنْزَلَ الْحِجَابَ.
| Reference | : Al-Adab Al-Mufrad 1051 |
| In-book reference | : Book 43, Hadith 1 |
| English translation | : Book 43, Hadith 1051 |
Narrated Ibn 'Umar (RA):
So-and-so asked and said, "O Allah's Messenger, what do you think if one of us finds his wife committing adultery, how should he act? If he talks he would talk about a grievous affair, and if he keeps silent he would keep silent about something similar (a grievous affair)." He gave no answer. Afterwards he came to him (SAW) and said, "I have been afflicted with the very problem which I had asked you about." Then Allah revealed the verses of Surat an-Nur (the Light). He then recited them to him and exhorted, admonished and informed him that the punishment of this world is easier than that of the Hereafter. He said, "No, by Him Who sent you with the Truth, I have not lied against her." He then summoned the woman and exhorted her in the same way. She said, "No, by Him Who sent you with the Truth, he is a liar." He began with the man; and he (the man) bore witness four times with an oath by Allah; he then did the same with the woman, then he separated them.
[Reported by Muslim].
عَنِ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { سَأَلَ فُلَانٌ فَقَالَ: يَا رَسُولَ اَللَّهِ! أَرَأَيْتَ أَنْ لَوْ وَجَدَ أَحَدُنَا اِمْرَأَتَهُ عَلَى فَاحِشَةٍ, كَيْفَ يَصْنَعُ? إِنْ تَكَلَّمَ تَكَلَّمَ بِأَمْرٍ عَظِيمٍ, وَإِنْ سَكَتَ سَكَتَ عَلَى مِثْلِ ذَلِكَ! فَلَمْ يُجِبْهُ, فَلَمَّا كَانَ بَعْدَ ذَلِكَ أَتَاهُ, فَقَالَ: إِنَّ اَلَّذِي سَأَلْتُكَ عَنْهُ قَدِ ابْتُلِيتُ بِهِ, فَأَنْزَلَ اَللَّهُ اَلْآيَاتِ فِي سُورَةِ اَلنُّورِ, فَتَلَاهُنَّ عَلَيْهِ وَوَعَظَهُ وَذَكَّرَهُ، وَأَخْبَرَهُ أَنَّ عَذَابَ اَلدُّنْيَا أَهْوَنُ مِنْ عَذَابِ اَلْآخِرَةِ. قَالَ: لَا, وَاَلَّذِي بَعَثَكَ بِالْحَقِّ مَا كَذَبْتُ عَلَيْهَا, ثُمَّ دَعَاهَا اَلنَّبِيُّ - صلى الله عليه وسلم -فَوَعَظَهَا كَذَلِكَ, قَالَتْ: لَا, وَاَلَّذِي بَعَثَكَ بِالْحَقِّ إِنَّهُ لَكَاذِبٌ, فَبَدَأَ بِالرَّجُلِ, فَشَهِدَ أَرْبَعَ شَهَادَاتٍ, ثُمَّ ثَنَّى بِالْمَرْأَةِ, ثُمَّ فَرَّقَ بَيْنَهُمَا. }
رَوَاهُ مُسْلِم ٌ 1 .
رَوَاهُ مُسْلِم ٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 151 |
| English translation | : Book 8, Hadith 1105 |
| Arabic reference | : Book 8, Hadith 1094 |
Sahih Muslim 1524 b
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
He who buys a goat with its udder tied up has the option to retain the goat if he so desires or return it within three days, and in case he returns it he should do so along with a sa' of dates.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنِ ابْتَاعَ شَاةً مُصَرَّاةً فَهُوَ فِيهَا بِالْخِيَارِ ثَلاَثَةَ أَيَّامٍ إِنْ شَاءَ أَمْسَكَهَا وَإِنْ شَاءَ رَدَّهَا وَرَدَّ مَعَهَا صَاعًا مِنْ تَمْرٍ " .
| Reference | : Sahih Muslim 1524b |
| In-book reference | : Book 21, Hadith 31 |
| USC-MSA web (English) reference | : Book 10, Hadith 3635 |
| (deprecated numbering scheme) |
Sahih Muslim 1501 d
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
He who emancipates his share in the slave, it is his responsibility to secure full freedom for him provided he (the slave) has enough money to pay the (remaining) price, but it he has not so much money he would be emancipated to the extent that the first man emancipated.
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَعْتَقَ شِرْكًا لَهُ مِنْ مَمْلُوكٍ فَعَلَيْهِ عِتْقُهُ كُلُّهُ إِنْ كَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَهُ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ عَتَقَ مِنْهُ مَا عَتَقَ " .
| Reference | : Sahih Muslim 1501d |
| In-book reference | : Book 27, Hadith 73 |
| USC-MSA web (English) reference | : Book 15, Hadith 4103 |
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'Ali (RAA) narrated, 'I would not blame myself for the death of a man when I inflicted prescribed punishment on him, with the exception of one who drunk Khamr, for if he were to die, I would pay Diyah for him.'
وَعَنْ عَلِيٍّ - رضى الله عنه - قَالَ: { مَا كُنْتُ لِأُقِيمَ عَلَى أَحَدٍ حَدًّا, فَيَمُوتُ, فَأَجِدُ فِي نَفْسِي, إِلَّا شَارِبَ الْخَمْرِ; فَإِنَّهُ لَوْ مَاتَ وَدَيْتُهُ } أَخْرَجَهُ اَلْبُخَارِيُّ 1 .
| Sunnah.com reference | : Book 10, Hadith 54 |
| English translation | : Book 10, Hadith 1294 |
| Arabic reference | : Book 10, Hadith 1255 |
Mishkat al-Masabih 1689
Sa'id b. al-Musayyib said he prayed behind Abu Huraira at the funeral of a boy who had never sinned and heard him say, “O God, protect him from the punishment in the grave.”
Malik transmitted it.
وَعَنْ سَعِيدِ بْنِ الْمُسَيَّبِ قَالَ: صَلَّيْتُ وَرَاءَ أَبِي هُرَيْرَةَ عَلَى صَبِيٍّ لَمْ يَعْمَلْ خَطِيئَةً قَطُّ فَسَمِعْتُهُ يَقُولُ: اللَّهُمَّ أَعِذْهُ مِنْ عَذَابِ الْقَبْر. رَوَاهُ مَالك
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1689 |
| In-book reference | : Book 5, Hadith 162 |
Sahih Muslim 1041
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
He who begs the riches of others to increase his own is asking only for live coals, so let him ask a little or much.
حَدَّثَنَا أَبُو كُرَيْبٍ، وَوَاصِلُ بْنُ عَبْدِ الأَعْلَى، قَالاَ حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ عُمَارَةَ بْنِ، الْقَعْقَاعِ عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ سَأَلَ النَّاسَ أَمْوَالَهُمْ تَكَثُّرًا فَإِنَّمَا يَسْأَلُ جَمْرًا فَلْيَسْتَقِلَّ أَوْ لِيَسْتَكْثِرْ " .
| Reference | : Sahih Muslim 1041 |
| In-book reference | : Book 12, Hadith 136 |
| USC-MSA web (English) reference | : Book 5, Hadith 2266 |
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Yahya related to me from Malik that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said that a pregnant woman who noticed bleeding left off from prayer.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ فِي الْمَرْأَةِ الْحَامِلِ تَرَى الدَّمَ أَنَّهَا تَدَعُ الصَّلاَةَ .
| USC-MSA web (English) reference | : Book 2, Hadith 102 |
| Arabic reference | : Book 2, Hadith 131 |
Sahih Muslim 1575 f
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
He who kept a dog, but not meant for hunting or watching the herd, would lose one qirat of reward every day.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، - يَعْنِي ابْنَ زِيَادٍ - عَنْ إِسْمَاعِيلَ، بْنِ سُمَيْعٍ حَدَّثَنَا أَبُو رَزِينٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنِ اتَّخَذَ كَلْبًا لَيْسَ بِكَلْبِ صَيْدٍ وَلاَ غَنَمٍ نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطٌ " .
| Reference | : Sahih Muslim 1575f |
| In-book reference | : Book 22, Hadith 74 |
| USC-MSA web (English) reference | : Book 10, Hadith 3827 |
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Sunan Abi Dawud 1172
Narrated Muhammad b. Ibrahim:
A man who witnessed the Prophet (may peace be upon him) reported to me that he saw the Prophet (may peace be upon him) praying at Ahjar al-Zait spreading his hands.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، أَخْبَرَنِي مَنْ، رَأَى النَّبِيَّ صلى الله عليه وسلم يَدْعُو عِنْدَ أَحْجَارِ الزَّيْتِ بَاسِطًا كَفَّيْهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1172 |
| In-book reference | : Book 3, Hadith 12 |
| English translation | : Book 3, Hadith 1168 |
Mishkat al-Masabih 4270
Jabir told that the Prophet went in to visit a man of the Ansar accompanied by one of his companions. He gave a salutation, and the man, who was watering his garden, responded to it. The Prophet said, “If you have any water which has remained overnight in an old skin we should like it, otherwise we shall sip some from a streamlet.” He told him he had water which had been in old skins overnight, then went to the trellis and poured some water into a jug to which he added some milk which he drew from a domestic sheep, and the Prophet drank. He repeated this and the man who had accompanied him drank.
Bukhari transmitted it.
وَعَنْ جَابِرٌ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَى رَجُلٍ مِنَ الْأَنْصَارِ وَمَعَهُ صَاحِبٌ لَهُ فَسَلَّمَ فَرَدَّ الرَّجُلُ وَهُوَ يُحَوِّلُ الْمَاءَ فِي حَائِطٍ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ كَانَ عِنْدَكَ مَاءٌ بَاتَ فِي شَنَّةٍ وَإِلَّا كَرَعْنَا؟» فَقَالَ: عِنْدِي مَاءٌ بَاتَ فِي شَنٍّ فَانْطَلَقَ إِلَى الْعَرِيشِ فَسَكَبَ فِي قَدَحٍ مَاءً ثُمَّ حَلَبَ عَلَيْهِ مِنْ دَاجِنٍ فَشَرِبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ أَعَادَ فَشَرِبَ الرَّجُلُ الَّذِي جَاءَ مَعَهُ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4270 |
| In-book reference | : Book 21, Hadith 106 |
Mishkat al-Masabih 1752
Abu Huraira said that a man who told him a son of his had died and that he was grieved asked him if he had heard anything from his friend which would comfort them regarding their dead. He replied that he had, for he had heard him say, “Their young ones roam freely in paradise. One of them meets his father, seizes the end of his garment and does not leave him until he brings him into paradise."
Muslim and Ahmad transmitted it, the wording being the latter’s.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَجُلًا قَالَ لَهُ: مَاتَ ابْنٌ لِي فَوَجَدْتُ عَلَيْهِ هَلْ سَمِعْتَ مِنْ خَلِيلِكَ صَلَوَاتُ اللَّهِ عَلَيْهِ شَيْئًا يَطَيِّبُ بِأَنْفُسِنَا عَنْ مَوْتَانَا؟ قَالَ: نَعَمْ سَمِعْتُهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «صِغَارُهُمْ دَعَامِيصُ الْجَنَّةِ يلقى أحدهم أَبَاهُ فَيَأْخُذ بِنَاحِيَةِ ثَوْبِهِ فَلَا يُفَارِقُهُ حَتَّى يُدْخِلَهُ الْجَنَّةَ» . رَوَاهُ مُسلم وَأحمد وَاللَّفْظ لَهُ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1752 |
| In-book reference | : Book 5, Hadith 224 |
Sahih Muslim 1441 a
Abu Darda' (Allah be pleased with him) related from the Prophet of Allah (may peace be upon him) that he came upon a woman who was in the advanced stage of pregnancy at the door of a tent. He (the Holy Prophet) said:
Perhaps he (the man accompanying her) intends to cohabit with her. They said: Yes. Thereupon Allah's Messenger (may peace be upon him) said: I have decided to curse him with such a curse as may go along with him to his grave. How can he own him (the child to be born) and that is not lawful for him, and how can he take him as a servant for that is not lawful for him?
وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ بْنِ خُمَيْرٍ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ جُبَيْرٍ، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ أَبِي الدَّرْدَاءِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ أَتَى بِامْرَأَةٍ مُجِحٍّ عَلَى بَابِ فُسْطَاطٍ فَقَالَ " لَعَلَّهُ يُرِيدُ أَنْ يُلِمَّ بِهَا " . فَقَالُوا نَعَمْ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَقَدْ هَمَمْتُ أَنْ أَلْعَنَهُ لَعْنًا يَدْخُلُ مَعَهُ قَبْرَهُ كَيْفَ يُوَرِّثُهُ وَهُوَ لاَ يَحِلُّ لَهُ كَيْفَ يَسْتَخْدِمُهُ وَهُوَ لاَ يَحِلُّ لَهُ " .
| Reference | : Sahih Muslim 1441a |
| In-book reference | : Book 16, Hadith 164 |
| USC-MSA web (English) reference | : Book 8, Hadith 3389 |
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Sahih Muslim 1828 a
It has been reported on the authority of Abd al-Rahman b. Shumasa who said:
I came to A'isha to inquire something from her. She said: From which people art thou? I said: I am from the people of Egypt. She said: What was the behaviour of your governor towards you in this war of yours? I said: We did not experience anything bad from him. If the camel of a man from us died, he would bestow on him a camel. If any one of us lost his slave, he would give him a slave. If anybody was in need of the basic necessities of life, he would provide them with provisions. She said: Behold! the treatment that was meted out to my brother, Muhammad b. Abu Bakr, does not prevent me from telling you what I heard from the Messenger of Allah (may peace be upon him). He said in this house of mine: O God, who (happens to) acquire some kind of control over the affairs of my people and is hard upon them-be Thou hard upon him, and who (happens to) acquire some kind of control over the affairs of my people and is kind to them-be Thou kind to him.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي حَرْمَلَةُ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ شُمَاسَةَ قَالَ أَتَيْتُ عَائِشَةَ أَسْأَلُهَا عَنْ شَىْءٍ، فَقَالَتْ مِمَّنْ أَنْتَ فَقُلْتُ رَجُلٌ مِنْ أَهْلِ مِصْرَ . فَقَالَتْ كَيْفَ كَانَ صَاحِبُكُمْ لَكُمْ فِي غَزَاتِكُمْ هَذِهِ فَقَالَ مَا نَقَمْنَا مِنْهُ شَيْئًا إِنْ كَانَ لَيَمُوتُ لِلرَّجُلِ مِنَّا الْبَعِيرُ فَيُعْطِيهِ الْبَعِيرَ وَالْعَبْدُ فَيُعْطِيهِ الْعَبْدَ وَيَحْتَاجُ إِلَى النَّفَقَةِ فَيُعْطِيهِ النَّفَقَةَ فَقَالَتْ أَمَا إِنَّهُ لاَ يَمْنَعُنِي الَّذِي فَعَلَ فِي مُحَمَّدِ بْنِ أَبِي بَكْرٍ أَخِي أَنْ أُخْبِرَكَ مَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي بَيْتِي هَذَا
" اللَّهُمَّ مَنْ وَلِيَ مِنْ أَمْرِ أُمَّتِي شَيْئًا فَشَقَّ عَلَيْهِمْ فَاشْقُقْ عَلَيْهِ وَمَنْ وَلِيَ مِنْ أَمْرِ أُمَّتِي شَيْئًا فَرَفَقَ بِهِمْ فَارْفُقْ بِهِ " .
| Reference | : Sahih Muslim 1828a |
| In-book reference | : Book 33, Hadith 22 |
| USC-MSA web (English) reference | : Book 20, Hadith 4494 |
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Sunan Abi Dawud 2050
Narrated Ma'qil ibn Yasar:
A man came to the Prophet (saws) and said: I have found a woman of rank and beauty, but she does not give birth to children. Should I marry her? He said: No. He came again to him, but he prohibited him. He came to him third time, and he (the Prophet) said: Marry women who are loving and very prolific, for I shall outnumber the peoples by you.
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا مُسْتَلِمُ بْنُ سَعِيدِ ابْنُ أُخْتِ، مَنْصُورِ بْنِ زَاذَانَ عَنْ مَنْصُورٍ، - يَعْنِي ابْنَ زَاذَانَ - عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، عَنْ مَعْقِلِ بْنِ يَسَارٍ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنِّي أَصَبْتُ امْرَأَةً ذَاتَ حَسَبٍ وَجَمَالٍ وَإِنَّهَا لاَ تَلِدُ أَفَأَتَزَوَّجُهَا قَالَ " لاَ " . ثُمَّ أَتَاهُ الثَّانِيَةَ فَنَهَاهُ ثُمَّ أَتَاهُ الثَّالِثَةَ فَقَالَ " تَزَوَّجُوا الْوَدُودَ الْوَلُودَ فَإِنِّي مُكَاثِرٌ بِكُمُ الأُمَمَ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2050 |
| In-book reference | : Book 12, Hadith 5 |
| English translation | : Book 11, Hadith 2045 |
Mishkat al-Masabih 3188
Sa'd b. Abu Waqqas told of a man who came to God's Messenger and said that he withdrew his penis from his wife. He asked him why he did that and the man replied that he feared for her child, so God’s Messenger said, “If that were injurious it would injure the Persians and the Greeks.”*
* This is explained as referring to a woman who is suckling a child, and the fear that the child, would be injured if she became pregnant.
Muslim transmitted it.
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ: أَنَّ رَجُلًا جَاءَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنِّي أعزل عَن امْرَأَتي. فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «لم تفعل ذَلِك؟» فَقَالَ الرَّجُلُ: أَشْفِقُ عَلَى وَلَدِهَا. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْ كَانَ ذَلِكَ ضاراً ضرّ فَارس وَالروم» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3188 |
| In-book reference | : Book 13, Hadith 106 |
Sahih Muslim 600
Anas reported:
A man came panting and entered the row of worshippers and said: Praise be to Allah, much praised and blessed. When the Messenger of Allah (may peace be upon him) finished the prayer he said: Who amongst you uttered these words? The people remained silent. He (the Holy Prophet again said) -: Who amongst you uttered these words? He said nothing wrong. Then a man said: I came and had a difficulty in breathing, so I uttered them. He replied: I saw twelve angels facing one another as to who will take them up (to Allah).
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا قَتَادَةُ، وَثَابِتٌ، وَحُمَيْدٌ، عَنْ أَنَسٍ، أَنَّ رَجُلاً، جَاءَ فَدَخَلَ الصَّفَّ وَقَدْ حَفَزَهُ النَّفَسُ فَقَالَ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ . فَلَمَّا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَتَهُ قَالَ " أَيُّكُمُ الْمُتَكَلِّمُ بِالْكَلِمَاتِ " . فَأَرَمَّ الْقَوْمُ فَقَالَ " أَيُّكُمُ الْمُتَكَلِّمُ بِهَا فَإِنَّهُ لَمْ يَقُلْ بَأْسًا " . فَقَالَ رَجُلٌ جِئْتُ وَقَدْ حَفَزَنِي النَّفَسُ فَقُلْتُهَا . فَقَالَ " لَقَدْ رَأَيْتُ اثْنَىْ عَشَرَ مَلَكًا يَبْتَدِرُونَهَا أَيُّهُمْ يَرْفَعُهَا " .
| Reference | : Sahih Muslim 600 |
| In-book reference | : Book 5, Hadith 192 |
| USC-MSA web (English) reference | : Book 4, Hadith 1247 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1579
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "He who takes up arms against us is none of us; and he who cheats us is none of us."
[Muslim].
Another narration of Muslim is: The Messenger of Allah (PBUH) happened to pass by a heap of corn. He thrust his hand in that (heap) and his fingers felt wetness. He said to the owner of that heap of corn, "What is this?" He replied: "O Messenger of Allah! These have been drenched by rainfall." He remarked, "Why did you not place this (the drenched part of the heap) over the corn so that people might see it? He who deceives is not of us."
[Muslim].
Another narration of Muslim is: The Messenger of Allah (PBUH) happened to pass by a heap of corn. He thrust his hand in that (heap) and his fingers felt wetness. He said to the owner of that heap of corn, "What is this?" He replied: "O Messenger of Allah! These have been drenched by rainfall." He remarked, "Why did you not place this (the drenched part of the heap) over the corn so that people might see it? He who deceives is not of us."
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: " من حمل علينا السلاح، فليس منا، ومن غشنا، فليس منا" ((رواه مسلم)).
وفي رواية له أن رسول الله صلى الله عليه وسلم مر على صبرة طعام، فأدخل يده فيها، فنالت أصابعه بللا، فقال: " ما هذا ياصاحب الطعام؟" قال أصابته السماء يارسول الله، قال: " أفلا جعلته فوق الطعام حتى يراه الناس! من غشنا فليس منا".
| Reference | : Riyad as-Salihin 1579 |
| In-book reference | : Book 17, Hadith 69 |
Al-Adab Al-Mufrad 755
'A'isha said, "A man asked for permission to come in to see the
Prophet, may Allah bless him and grant him peace, and the Prophet remarked,
'He is a bad brother of his tribe.' When the man came in, the Prophet was
cheerful towards him. I asked the Prophet about that and he said, 'Allah
does not love anyone who is obscene and coarse.'"
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتِ: اسْتَأْذَنَ رَجُلٌ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ: بِئْسَ أَخُو الْعَشِيرَةِ، فَلَمَّا دَخَلَ انْبَسَطَ إِلَيْهِ، فَقُلْتُ لَهُ؟ فَقَالَ: إِنَّ اللَّهَ لاَ يُحِبُّ الْفَاحِشَ الْمُتَفَحِّشَ.
| Reference | : Al-Adab Al-Mufrad 755 |
| In-book reference | : Book 33, Hadith 2 |
| English translation | : Book 33, Hadith 755 |
Sunan Ibn Majah 3334
It was
narrated that the two sons of Busr, who were of the tribe of
Sulaim,
said:
“The Messenger of Allah (saw) entered upon us. We placed
a
velvet cloth of ours beneath him and sprinkled water on it.* He sat
on it, and Allah sent down Revelation to him in our house. We offered
him butter and dates, and he (saw) liked butter.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ، حَدَّثَنِي ابْنُ جَابِرٍ، حَدَّثَنِي سُلَيْمُ بْنُ عَامِرٍ، عَنِ ابْنَىْ، بُسْرٍ السُّلَمِيَّيْنِ قَالاَ دَخَلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَوَضَعْنَا تَحْتَهُ قَطِيفَةً لَنَا صَبَبْنَاهَا لَهُ صَبًّا فَجَلَسَ عَلَيْهَا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ عَلَيْهِ الْوَحْىَ فِي بَيْتِنَا وَقَدَّمْنَا لَهُ زُبْدًا وَتَمْرًا وَكَانَ يُحِبُّ الزُّبْدَ ـ صلى الله عليه وسلم ـ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3334 |
| In-book reference | : Book 29, Hadith 84 |
| English translation | : Vol. 4, Book 29, Hadith 3334 |
Riyad as-Salihin 534
Thauban (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "He who guarantees me that he will not beg anything from anyone, I will guarantee him (to enter) Jannah." I said, "I give you the guarantee." Then Thauban (May Allah be pleased with him) never begged anything from anyone.
[Abu Dawud].
[Abu Dawud].
وعن ثوبان رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"من تكفل لي أن لا يسأل الناس شيئاً، وأتكفل له الجنة؟" فقلت: أنا؛ فكان لا يسأل أحداً شيئاً، ((رواه أبو داود بإسناد صحيح)).
| Reference | : Riyad as-Salihin 534 |
| In-book reference | : Introduction, Hadith 534 |
Sahih Muslim 1625 i
Jabir (b. 'Abdullah) (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) having said:
Keep your property to yourselves and do not squander it, for he who conferred a life grant upon another that property will belong to him upon whom it is conferred whether he lives or dies, and (would pass on) to his successors (as heritage).
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَمْسِكُوا عَلَيْكُمْ أَمْوَالَكُمْ وَلاَ تُفْسِدُوهَا فَإِنَّهُ مَنْ أَعْمَرَ عُمْرَى فَهِيَ لِلَّذِي أُعْمِرَهَا حَيًّا وَمَيِّتًا وَلِعَقِبِهِ " .
| Reference | : Sahih Muslim 1625i |
| In-book reference | : Book 24, Hadith 34 |
| USC-MSA web (English) reference | : Book 12, Hadith 3980 |
| (deprecated numbering scheme) |
Sahih Muslim 2542 b
'Umar b. Khattab reported:
I heard Allah's Messenger (may peace be upon him) as saying: Worthy amongst the successors would be a person who would be called Uwais. He would have his mother (living with him) and he would have (a small) sign of leprosy. Ask him to beg pardon for you (from Allah).
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا حَمَّادٌ،
- وَهُوَ ابْنُ سَلَمَةَ - عَنْ سَعِيدٍ الْجُرَيْرِيِّ، بِهَذَا الإِسْنَادِ عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ إِنِّي سَمِعْتُ
رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ خَيْرَ التَّابِعِينَ رَجُلٌ يُقَالُ لَهُ أُوَيْسٌ وَلَهُ وَالِدَةٌ
وَكَانَ بِهِ بَيَاضٌ فَمُرُوهُ فَلْيَسْتَغْفِرْ لَكُمْ " .
| Reference | : Sahih Muslim 2542b |
| In-book reference | : Book 44, Hadith 320 |
| USC-MSA web (English) reference | : Book 31, Hadith 6171 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 469
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying; The angels invoke blessings on any of you who remains sitting at the place where he says his prayers so long as he is defiled (needs ablution) or stands up, saying:
O Allah, forgives him; O Allah, have mercy on him.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الْمَلاَئِكَةُ تُصَلِّي عَلَى أَحَدِكُمْ مَا دَامَ فِي مُصَلاَّهُ الَّذِي صَلَّى فِيهِ مَا لَمْ يُحْدِثْ أَوْ يَقُمِ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 469 |
| In-book reference | : Book 2, Hadith 79 |
| English translation | : Book 2, Hadith 469 |
Sahih Muslim 1180 e
Ya'la reported:
We were with the Messenger of Allah (may peace be upon him) that a person came to him with a cloak on him having the traces of scent. He said, Messenger of Allah, I put on Ihram for 'Umra: what should I do? He (the Holy Prophet) kept quiet and did not make him any reply. And 'Umar screened him and it was (usual) with 'Umar that when the revelation descended upon him, he provided him shade (with the help of a piece of cloth). I (the person who came to the Holy Prophet) said: I said to 'Umar I wish to project my head into the cloth (to see how the Holy Prophet receives revelation). So when the revelation began to descend upon him 'Umar wrapped him (the Holy Prophet) with cloth I came to him and projected my head with him into the cloth, and saw him (the Holy Prophet) (receiving the revelation). When he (the Holy Prophet) was relieved (of its burden), he said: Where is the inquirer who was just inquiring about 'Umra? That man came to him. Thereupon he (the Apostle of Allah) said: Take off the cloak from (your body) and wash the traces of perfume which were upon you, and do in 'Umra what you did in Hajj.
وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا أَبُو عَلِيٍّ، عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ حَدَّثَنَا رَبَاحُ بْنُ أَبِي مَعْرُوفٍ، قَالَ سَمِعْتُ عَطَاءً، قَالَ أَخْبَرَنِي صَفْوَانُ بْنُ يَعْلَى، عَنْ أَبِيهِ، - رضى الله عنه - قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَتَاهُ رَجُلٌ عَلَيْهِ جُبَّةٌ بِهَا أَثَرٌ مِنْ خَلُوقٍ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَحْرَمْتُ بِعُمْرَةٍ فَكَيْفَ أَفْعَلُ فَسَكَتَ عَنْهُ فَلَمْ يَرْجِعْ إِلَيْهِ وَكَانَ عُمَرُ يَسْتُرُهُ إِذَا أُنْزِلَ عَلَيْهِ الْوَحْىُ يُظِلُّهُ فَقُلْتُ لِعُمَرَ - رضى الله عنه - إِنِّي أُحِبُّ إِذَا أُنْزِلَ عَلَيْهِ الْوَحْىُ أَنْ أُدْخِلَ رَأْسِي مَعَهُ فِي الثَّوْبِ . فَلَمَّا أُنْزِلَ عَلَيْهِ خَمَّرَهُ عُمَرُ - رضى الله عنه - بِالثَّوْبِ فَجِئْتُهُ فَأَدْخَلْتُ رَأْسِي مَعَهُ فِي الثَّوْبِ فَنَظَرْتُ إِلَيْهِ فَلَمَّا سُرِّيَ عَنْهُ قَالَ " أَيْنَ السَّائِلُ آنِفًا عَنِ الْعُمْرَةِ " . فَقَامَ إِلَيْهِ الرَّجُلُ فَقَالَ " انْزِعْ عَنْكَ جُبَّتَكَ وَاغْسِلْ أَثَرَ الْخَلُوقِ الَّذِي بِكَ وَافْعَلْ فِي عُمْرَتِكَ مَا كُنْتَ فَاعِلاً فِي حَجِّكَ " .
| Reference | : Sahih Muslim 1180e |
| In-book reference | : Book 15, Hadith 12 |
| USC-MSA web (English) reference | : Book 7, Hadith 2658 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3194
He reported God’s Messenger as saying, “God will not look at him who has intercourse with his wife through her anus.”
It is transmitted in Sharh as-sunna.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الَّذِي يَأْتِي امْرَأَتَهُ فِي دُبُرِهَا لَا يَنْظُرُ اللَّهُ إِلَيْهِ» . رَوَاهُ فِي شرح السّنة
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3194 |
| In-book reference | : Book 13, Hadith 112 |
Sahih Muslim 2074
Abu Umama reported Allah's Messenger (may peace be upon him) having said:
He who wore silk in this world would not wear it in the Hereafter.
وَحَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، أَخْبَرَنَا شُعَيْبُ بْنُ إِسْحَاقَ الدِّمَشْقِيُّ، عَنِ الأَوْزَاعِيِّ، حَدَّثَنِي شَدَّادٌ أَبُو عَمَّارٍ، حَدَّثَنِي أَبُو أُمَامَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الآخِرَةِ " .
| Reference | : Sahih Muslim 2074 |
| In-book reference | : Book 37, Hadith 41 |
| USC-MSA web (English) reference | : Book 24, Hadith 5165 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 369
Maimunah reported:
The Prophet (saws) prayed on a sheet of cloth put on by one of his wives who was menstruating. He was praying while (a part of) it was upon him.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ بْنِ سُفْيَانَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ الشَّيْبَانِيِّ، سَمِعَهُ مِنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، يُحَدِّثُهُ عَنْ مَيْمُونَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى وَعَلَيْهِ مِرْطٌ وَعَلَى بَعْضِ أَزْوَاجِهِ مِنْهُ وَهِيَ حَائِضٌ وَهُوَ يُصَلِّي وَهُوَ عَلَيْهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 369 |
| In-book reference | : Book 1, Hadith 369 |
| English translation | : Book 1, Hadith 369 |
Al-Adab Al-Mufrad 803
Abu Dharr said, "The Prophet, may Allah bless him and grant him
peace, went towards al-Baqi' and I began to follow him. He turned and saw
me and said, 'Abu Dharr!' I said, 'At your service, Messenger of Allah.
May I be your ransom.' He said, 'Those who are rich will be poor on the
Day of Rising except those who say, "Such-and-such and such-and-such is
for a right (which was performed)."' I said, 'Allah and His Messenger know
best.' He said, 'That is how it is' three times. Then we came to Uhud.
He said, 'Abu Dharr!' I replied, 'At your service, Messenger of Allah.
May I be your ransom.' He said, 'It would not delight me if Uhud were to
become gold for the family of Muhammad and then have them spend a night
with a dinar - or he said a mithqal.' Then we were at a wadi and he
went ahead, so I thought that he felt a call of nature, and so I sat down
at the edge of the wadi. He was gone a long time and I feared for him.
Then I heard him and it seemed as if he were talking to a man. Then he
came out to me my himself. I said, 'Messenger of Allah, who was the man
you were talking to?' 'Did you hear him?' he asked. I said, 'Yes.' He said,
'That was Jibril. He came to me and gave me the good news that whoever
of my community dies without associating anything with Allah will enter
the Garden.' I said, 'Even if he commits adultery or steals?' He said,
'Yes.'"
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، عَنْ هِشَامٍ، عَنْ حَمَّادٍ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ أَبِي ذَرٍّ قَالَ: فَانْطَلَقَ النَّبِيُّ صلى الله عليه وسلم نَحْوَ الْبَقِيعِ، وَانْطَلَقْتُ أَتْلُوهُ، فَالْتَفَتَ فَرَآنِي فَقَالَ: يَا أَبَا ذَرٍّ، فَقُلْتُ: لَبَّيْكَ يَا رَسُولَ اللهِ، وَسَعْدَيْكَ، وَأَنَا فِدَاؤُكَ، فَقَالَ: إِنَّ الْمُكْثِرِينَ هُمُ الْمُقِلُّونَ يَوْمَ الْقِيَامَةِ، إِلاَّ مَنْ قَالَ هَكَذَا وَهَكَذَا فِي حَقٍّ، قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ، فَقَالَ: هَكَذَا ثَلاَثًا، ثُمَّ عَرَضَ لَنَا أُحُدٌ فَقَالَ: يَا أَبَا ذَرٍّ، فَقُلْتُ: لَبَّيْكَ رَسُولَ اللهِ وَسَعْدَيْكَ، وَأَنَا فِدَاؤُكَ، قَالَ: مَا يَسُرُّنِي أَنَّ أُحُدًا لِآلِ مُحَمَّدٍ ذَهَبًا، فَيُمْسِي عِنْدَهُمْ دِينَارٌ، أَوْ قَالَ: مِثْقَالٌ، ثُمَّ عَرَضَ لَنَا وَادٍ، فَاسْتَنْتَلَ فَظَنَنْتُ أَنَّ لَهُ حَاجَةً، فَجَلَسْتُ عَلَى شَفِيرٍ، وَأَبْطَأَ عَلَيَّ. قَالَ: فَخَشِيتُ عَلَيْهِ، ثُمَّ سَمِعْتُهُ كَأَنَّهُ يُنَاجِي رَجُلاً، ثُمَّ خَرَجَ إِلَيَّ وَحْدَهُ، فَقُلْتُ: يَا رَسُولَ اللهِ، مَنِ الرَّجُلُ الَّذِي كُنْتَ تُنَاجِي؟ فَقَالَ: أَوَ سَمِعْتَهُ؟ قُلْتُ: نَعَمْ، قَالَ: فَإِنَّهُ جِبْرِيلُ أَتَانِي، فَبَشَّرَنِي أَنَّهُ مَنْ مَاتَ مِنْ أُمَّتِي لاَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ، قُلْتُ: وَإِنْ زَنَى وَإِنْ سَرَقَ؟ قَالَ: نَعَمْ.
| Reference | : Al-Adab Al-Mufrad 803 |
| In-book reference | : Book 33, Hadith 50 |
| English translation | : Book 33, Hadith 803 |
Mishkat al-Masabih 5977
Abu Musa reported the Prophet as saying, "When God purposes mercy to a people among His servants He takes their prophet and makes him a forerunner who goes before them; but when He purposes to destroy a people, He punishes them while their prophet is alive, destroys them while he is there to see, and comforts him by their destruction when they disbelieved him and disobeyed his command."
Muslim transmitted it.
وَعَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «إِنَّ اللَّهَ إِذَا أَرَادَ رَحْمَةَ أُمَّةٍ مِنْ عِبَادِهِ قَبَضَ نَبِيَّهَا قَبْلَهَا فَجَعَلَهُ لَهَا فَرَطًا وَسَلَفًا بَيْنَ يَدَيْهَا وَإِذَا أَرَادَ هَلَكَةَ أُمَّةٍ عَذَّبَهَا وَنَبِيُّهَا حَيٌّ فَأَهْلَكَهَا وَهُوَ يَنْظُرُ فَأَقَرَّ عَيْنَيْهِ بِهَلَكَتِهَا حِينَ كذَّبُوه وعصَوْا أمره» . رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5977 |
| In-book reference | : Book 29, Hadith 233 |
Sunan Abi Dawud 5136
Narrated Abdullah ibn Abbas:
The Prophet (saws) wrote a letter to Heraclius: "From Muhammad, the Messenger of Allah, to Hiraql (Heraclius), Chief of the Byzantines. Peace be to those who follow the guidance." Ibn Yahya reported on the authority of Ibn Abbas that AbuSufyan said to him: We then came to see Hiraql (Heraclius) who seated us before him. He then called for the letter from the Messenger of Allah (saws). Its contents were: "In the name of Allah, the Compassionate, the Merciful, from Muhammad the Messenger of Allah, to Hiraql, chief of Byzantines. Peace be to those who follow the guidance. To proceed."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَتَبَ إِلَى هِرَقْلَ " مِنْ مُحَمَّدٍ رَسُولِ اللَّهِ إِلَى هِرَقْلَ عَظِيمِ الرُّومِ سَلاَمٌ عَلَى مَنِ اتَّبَعَ الْهُدَى " . قَالَ ابْنُ يَحْيَى عَنِ ابْنِ عَبَّاسٍ أَنَّ أَبَا سُفْيَانَ أَخْبَرَهُ قَالَ فَدَخَلْنَا عَلَى هِرَقْلَ فَأَجْلَسَنَا بَيْنَ يَدَيْهِ ثُمَّ دَعَا بِكِتَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِذَا فِيهِ " بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ رَسُولِ اللَّهِ إِلَى هِرَقْلَ عَظِيمِ الرُّومِ سَلاَمٌ عَلَى مَنِ اتَّبَعَ الْهُدَى أَمَّا بَعْدُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5136 |
| In-book reference | : Book 43, Hadith 364 |
| English translation | : Book 42, Hadith 5117 |