Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 78 |
In-book reference | : Introduction, Hadith 78 |
English translation | : Vol. 1, Book 1, Hadith 78 |
Reference | : Sunan Ibn Majah 2051 |
In-book reference | : Book 10, Hadith 36 |
English translation | : Vol. 3, Book 10, Hadith 2051 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3116 |
In-book reference | : Book 25, Hadith 235 |
English translation | : Vol. 4, Book 25, Hadith 3116 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1159 |
In-book reference | : Book 5, Hadith 357 |
English translation | : Vol. 1, Book 5, Hadith 1159 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 185 |
In-book reference | : Book 2, Hadith 102 |
Grade: | Its isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 989 |
In-book reference | : Book 5, Hadith 413 |
Narrated Ibn `Abbas and `Aisha:
Abu Bakr kissed (the forehead of) the Prophet when he was dead. `Aisha added: We put medicine in one side of his mouth but he started waving us not to insert the medicine into his mouth. We said, "He dislikes the medicine as a patient usually does." But when he came to his senses he said, "Did I not forbid you to put medicine (by force) in the side of my mouth?" We said, "We thought it was just because a patient usually dislikes medicine." He said, "None of those who are in the house but will be forced to take medicine in the side of his mouth while I am watching, except Al-`Abbas, for he had not witnessed your deed."
Reference | : Sahih al-Bukhari 5709-5712 |
In-book reference | : Book 76, Hadith 29 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 610 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 388 |
In-book reference | : Introduction, Hadith 388 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1065 |
In-book reference | : Book 8, Hadith 75 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 935 |
In-book reference | : Book 11, Hadith 60 |
English translation | : Vol. 2, Book 11, Hadith 936 |
Narrated Abu Huraira:
The Prophet said, "Allah says: 'I am just as My slave thinks I am, (i.e. I am able to do for him what he thinks I can do for him) and I am with him if He remembers Me. If he remembers Me in himself, I too, remember him in Myself; and if he remembers Me in a group of people, I remember him in a group that is better than they; and if he comes one span nearer to Me, I go one cubit nearer to him; and if he comes one cubit nearer to Me, I go a distance of two outstretched arms nearer to him; and if he comes to Me walking, I go to him running.' "
Reference | : Sahih al-Bukhari 7405 |
In-book reference | : Book 97, Hadith 34 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 502 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Muslim ibn Abi Maryam that AIi ibn Abd ar-Rahman al-Muawi said, "Abdullah ibn Umar saw me playing with some small pebbles in the prayer. When I finished he forbade me, saying, 'Do as the Messenger of Allah, may Allah bless him and grant him peace, did.' I said, 'What did the Messenger of Allah, may Allah bless him and grant him peace, do?' He said, 'When he sat in the prayer, he placed his right hand on his right thigh and he closed his fist and pointed his index finger, and he placed his left hand on his left thigh. That is what he used to do.' "
Sunnah.com reference | : Book 3, Hadith 51 |
USC-MSA web (English) reference | : Book 3, Hadith 51 |
Arabic reference | : Book 3, Hadith 198 |
Yahya related to me from Malik from Yahya ibn Said that he heard Said ibn al Musayyab being asked about making up days missed in Ramadan, and Said said, "What I like best is for days missed in Ramadan to be made up consecutively, and not separately."
Yahya said that he had heard Malik say, about some one who made up the days he had missed in Ramadan separately, that he did not have to repeat them. (What he had done) was enough for him. It was, however, preferable, if he did them consecutively.
Malik said, "Whoever eats or drinks thoughtlessly or forgetfully in Ramadan or during any other obligatory fast that he must do, has to fast another day in its place."
USC-MSA web (English) reference | : Book 18, Hadith 48 |
Arabic reference | : Book 18, Hadith 681 |
Ziyad related to me from Malik from Ibn Shihab from Amra bint Abd ar-Rahman from A'isha that the Messenger of Allah, may Allah bless him and grant him peace, once wanted to do itikaf, and when he went off to the place where he wanted to do itikaf he found some tents there, which were A'isha's tent, Hafsa's tent, and Zaynab's tent. When he saw them he asked about them and someone told him that they were the tents of A'isha, Hafsa and Zaynab. The Messenger of Allah, may Allah bless him and grant him peace, said, "Do you think them devout?" Then he left, and did not do itikaf until Shawwal, when he then did it for ten days.
USC-MSA web (English) reference | : Book 19, Hadith 7 |
Arabic reference | : Book 19, Hadith 698 |
Malik was asked about whether a man could stand at Arafa, or at Muzdalifa, or stone the Jamras, or do say between Safa and Marwa if he was not in wudu, and he said, "Every practice in the hajj that a menstruating woman can take part in can be taken part in by a man who is not in wudu and there is nothing due from him for that. However, it is better for him to be in wudu for all those things, and he should not make a general practice of it."
Malik was asked whether a man who was riding should get down to do the standing at Arafa or if he could stand while mounted, and he said, "He can stand while mounted, unless he or his riding beast have an illness, in which case Allah is the one who most often accepts an excuse."
USC-MSA web (English) reference | : Book 20, Hadith 177 |
Narrated Aisha:
(the wife of the Prophet) On the day when the sun Khasafat (eclipsed) Allah's Apostle prayed; he stood up and said Takbir and recited a prolonged recitation, then he performed a prolonged bowing, then he raised his head and said, "Sami`a l-lahu Lyman Hamidah," and then remained standing and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first. Then he prostrated and prolonged the prostration and he did the same in the second rak`a as in the first and then finished the prayer with Taslim. By that time the sun (eclipse) had cleared He addressed the people and said, "The sun and the moon are two of the signs of Allah; they do not eclipse (Yakhsifan) because of the death or the life (i.e. birth) of someone. So when you see them make haste for the prayer."
Reference | : Sahih al-Bukhari 1047 |
In-book reference | : Book 16, Hadith 8 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 157 |
(deprecated numbering scheme) |
Narrated Az-Zuhri:
Salim told me, "`Abdullah bin `Umar said, 'I saw Allah's Apostle delaying the Maghrib prayer till he offered it along with the `Isha prayer whenever he was in a hurry during the journey.' " Salim said, "Abdullah bin `Umar used to do the same whenever he was in a hurry during the journey. After making the call for Iqama, for the Maghrib prayer he used to offer three rak`at and then perform Taslim. After waiting for a short while, he would pronounce the Iqama for the `Isha' prayer and offer two rak`at and perform Taslim. He never prayed any Nawafil in between the two prayers or after the `Isha' prayers till he got up in the middle of the night (for Tahajjud prayer)."
Reference | : Sahih al-Bukhari 1109 |
In-book reference | : Book 18, Hadith 29 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 210 |
(deprecated numbering scheme) |
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنْ عَاصِمِ بْنِ بَهْدَلَةَ قَالَ كَانَ أَبُو وَائِلٍ شَقِيقُ بْنُ سَلَمَةَ لاَ يَتَكَلَّمُ مَا دَامَ زِرُّ بْنُ حُبَيْشٍ جَالِسًا . قَالَ عَاصِمُ بْنُ بَهْدَلَةَ وَكَانَ زِرُّ بْنُ حُبَيْشٍ رَجُلاً فَصِيحًا وَكَانَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ يَسْأَلُهُ عَنِ الْعَرَبِيَّةِ . حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ حَدَّثَنَا يَزِيدُ بْنُ مِهْرَانَ الْكُوفِيُّ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3351 |
In-book reference | : Book 47, Hadith 403 |
English translation | : Vol. 5, Book 44, Hadith 3351 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2946 |
In-book reference | : Book 46, Hadith 20 |
English translation | : Vol. 5, Book 43, Hadith 2946 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 675 |
In-book reference | : Book 7, Hadith 50 |
English translation | : Vol. 1, Book 7, Hadith 676 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 85 |
In-book reference | : Book 1, Hadith 85 |
English translation | : Vol. 1, Book 1, Hadith 85 |
Zaid b. Aslam reported on the authority of the chain of Malik:
Abu Dawud said: Similarly, this tradition has been narrated by Ibn Wahb from Malik, Hafs b. Maisarah, Dawud b. Qais and Hisham b. Sa'd. But Hisham projected it to Abu Sa'id al-Khudri.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1027 |
In-book reference | : Book 2, Hadith 638 |
English translation | : Book 3, Hadith 1022 |
Anas b. Sirin reported:
Reference | : Sahih Muslim 1471o |
In-book reference | : Book 18, Hadith 15 |
USC-MSA web (English) reference | : Book 9, Hadith 3486 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1578 |
In-book reference | : Book 22, Hadith 82 |
USC-MSA web (English) reference | : Book 10, Hadith 3835 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 614 |
In-book reference | : Book 6, Hadith 71 |
English translation | : Vol. 2, Book 1, Hadith 614 |
Abu Huraira reported that Allah's Messenger (may peace be upon him) invited a non-Muslim. Allah's Messenger (may peace be upon him) commanded that a goat be milked for him. It was milked and he drank its milk. Then the second one was milked and he drank its milk, and then the other one was milked and he drank its milk. till he drank the milk of seven goats. On the next morning he embraced Islam. And Allah's Messenger (may peace be upon him) commanded that a goat should be milked for him and he drank its milk and then another was milked but he did not finish it, whereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2063 |
In-book reference | : Book 36, Hadith 253 |
USC-MSA web (English) reference | : Book 23, Hadith 5120 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 235 |
In-book reference | : Book 1, Hadith 235 |
English translation | : Book 1, Hadith 235 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2550 |
In-book reference | : Book 15, Hadith 74 |
English translation | : Book 14, Hadith 2544 |
Abu Huraira reported:
Reference | : Sahih Muslim 83 |
In-book reference | : Book 1, Hadith 155 |
USC-MSA web (English) reference | : Book 1, Hadith 148 |
(deprecated numbering scheme) |
'Abdullah b. Abu'l-Qais reported:
Reference | : Sahih Muslim 307a |
In-book reference | : Book 3, Hadith 27 |
USC-MSA web (English) reference | : Book 3, Hadith 603 |
(deprecated numbering scheme) |
Narrated AbdurRahman ibn Mu'adh at-Taymi:
The Messenger of Allah (saws) addressed us when we were at Mina. Our ears were open and we were listening to what he was saying, while we were in our dwellings. He began to teach them the rites of hajj till he reached the injunction of throwing pebbles at the Jamrahs (pillars at Mina). He put his forefingers in his ears and said: (Throw small pebbles. He then commanded the Emigrants (Muhajirun) to station themselves. They stationed themselves before the mosque. He then commanded the Helpers (Ansar) to encamp. They encamped behind the mosque. Thereafter the people encamped.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1957 |
In-book reference | : Book 11, Hadith 237 |
English translation | : Book 10, Hadith 1952 |
Narrated Umayr, client of AbulLahm:
I was present at Khaybar along with my masters who spoke about me to the Messenger of Allah (saws). He ordered about me, and a sword was girded on me and I was trailing it. He was then informed that I was a slave. He, therefore, ordered that I should be given some inferior goods.
Abu Dawud said: This means that he (the Prophet) did not allot a portion of the spoils.
Abu Dawud said: Abu 'Ubaid said: As he (the narrator Abi al-Lahm) made eating meat unlawful on himself, he was called Abi al-Lahm (one who hates meat).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2730 |
In-book reference | : Book 15, Hadith 254 |
English translation | : Book 14, Hadith 2724 |
Narrated Abdullah ibn Khubayb:
We went out one rainy and intensely dark night to look for the Messenger of Allah (saws) to lead us in prayer, and when we found him, he asked: Have you prayed?, but I did not say anything. So he said: Say, but I did not say anything. He again said: Say, but I did not say anything. He then said: Say. So I said: What am I to say? He said: Say: "Say, He is Allah, One," and al-Mu'awwadhatan three times in the morning and evening; they will serve you for every purpose.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5082 |
In-book reference | : Book 43, Hadith 310 |
English translation | : Book 42, Hadith 5064 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 855 |
In-book reference | : Book 4, Hadith 279 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3857 |
In-book reference | : Book 19, Hadith 69 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5553 |
In-book reference | : Book 28, Hadith 33 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1152 |
In-book reference | : Book 46, Hadith 17 |
English translation | : Book 46, Hadith 1152 |
Sunnah.com reference | : Book 2, Hadith 233 |
English translation | : Book 2, Hadith 329 |
Arabic reference | : Book 2, Hadith 334 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1586 |
In-book reference | : Book 5, Hadith 64 |
'Ata' b. Abi Rabah reported that he heard 'A'isha, the wife of the Apostle of Allah (way peace be upon him), as saying:
Reference | : Sahih Muslim 899a |
In-book reference | : Book 9, Hadith 15 |
USC-MSA web (English) reference | : Book 4, Hadith 1961 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2690 |
In-book reference | : Book 21, Hadith 76 |
English translation | : Vol. 3, Book 21, Hadith 2690 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1209 |
In-book reference | : Book 5, Hadith 407 |
English translation | : Vol. 1, Book 5, Hadith 1209 |
Grade: | Sahih hadeeth. This isnad is da'eef (weak)] (Darussalam) |
Reference | : Musnad Ahmad 429 |
In-book reference | : Book 4, Hadith 27 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1360 |
In-book reference | : Book 5, Hadith 760 |
Narrated Abu Huraira:
A dead man in debt used to be brought to Allah's Apostle who would ask, "Has he left anything to re pay his debts?" If he was informed that he had left something to cover his debts the Prophet would offer the funeral prayer for him; otherwise he would say to the Muslims present there), "Offer the funeral prayer for your friend:"but when Allah helped the Prophet to gain victory (on his expeditions), he said, "I am closer to the Believers than themselves, so. if one of the Believers dies in debt, I will repay it, but if he leaves wealth, it will be for his heirs.
Reference | : Sahih al-Bukhari 5371 |
In-book reference | : Book 69, Hadith 21 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 284 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 250 |
In-book reference | : Introduction, Hadith 250 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1102 |
In-book reference | : Book 12, Hadith 74 |
English translation | : Vol. 2, Book 12, Hadith 1103 |
Narrated `Aisha:
"When the Prophet became seriously ill and his disease became aggravated he asked for permission from his wives to be nursed in my house and he was allowed. He came out with the help of two men and his legs were dragging on the ground. He was between Al-`Abbas and another man." 'Ubaidullah said, "I told Ibn `Abbas what `Aisha had narrated and he said, 'Do you know who was the (second) man whose name `Aisha did not mention'" I said, 'No.' Ibn `Abbas said, 'He was `Ali Ibn Abi Talib.' "
Reference | : Sahih al-Bukhari 665 |
In-book reference | : Book 10, Hadith 59 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 634 |
(deprecated numbering scheme) |
Narrated Usama bin Zaid:
Allah's Apostle proceeded from `Arafat and dismounted at the mountainous pass and then urinated and performed a light ablution. I said to him, "(Shall we offer) the prayer?" He replied, "The prayer is ahead of you (i.e. at Al-Muzdalifa)." When he came to Al-Muzdalifa, he performed a perfect ablution. Then Iqama for the prayer was pronounced and he offered the Maghrib prayer and then every person made his camel kneel at his place; and then Iqama for the prayer was pronounced and he offered the (`Isha') prayer and he did not offer any prayer in between them (i.e. Maghrib and `Isha' prayers).
Reference | : Sahih al-Bukhari 1672 |
In-book reference | : Book 25, Hadith 152 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 732 |
(deprecated numbering scheme) |
Narrated Abu Salama bin `Abdur Rahman:
that he asked `Aisha "How was the prayer of Allah's Apostle in Ramadan?" She replied, "He did not pray more than eleven rak`at in Ramadan or in any other month. He used to pray four rak`at ---- let alone their beauty and length----and then he would pray four ----let alone their beauty and length ---- and then he would pray three rak`at (witr)." She added, "I asked, 'O Allah's Apostle! Do you sleep before praying the witr?' He replied, 'O `Aisha! My eyes sleep but my heart does not sleep."
Reference | : Sahih al-Bukhari 2013 |
In-book reference | : Book 31, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 32, Hadith 230 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1838 |
In-book reference | : Book 21, Hadith 21 |
English translation | : Vol. 3, Book 21, Hadith 1839 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3389 |
In-book reference | : Book 27, Hadith 1 |
English translation | : Vol. 4, Book 27, Hadith 3418 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3390 |
In-book reference | : Book 27, Hadith 2 |
English translation | : Vol. 4, Book 27, Hadith 3419 |
"A slave came to give the pledge to the Prophet (saws) for Hijrah, but the Prophet (saws) did not realize that he was a slave. So his master came to get him and the Prophet (saws) said: 'Sell him to me.' So he purchased him for two black slaves. Then he would not pledge from anyone until he asked him if he was a slave."
[He said:] There is something on this topic from Anas.
[Abu 'Eisa said:] The Hadith of Jabir is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. There is no harm in a slave for two slaves in hand to hand exchange, but they differ when it is on credit.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1239 |
In-book reference | : Book 14, Hadith 39 |
English translation | : Vol. 1, Book 12, Hadith 1239 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5710 |
In-book reference | : Book 51, Hadith 172 |
English translation | : Vol. 6, Book 51, Hadith 5713 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3581 |
In-book reference | : Book 28, Hadith 21 |
English translation | : Vol. 4, Book 28, Hadith 3611 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 677 |
In-book reference | : Book 7, Hadith 52 |
English translation | : Vol. 1, Book 7, Hadith 678 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 762 |
In-book reference | : Book 9, Hadith 21 |
English translation | : Vol. 1, Book 9, Hadith 763 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 400 |
In-book reference | : Book 4, Hadith 5 |
English translation | : Vol. 1, Book 4, Hadith 400 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3915 |
In-book reference | : Book 35b, Hadith 59 |
English translation | : Vol. 4, Book 35, Hadith 3946 |
Ubida b. as-Samit reported:
Reference | : Sahih Muslim 1709a |
In-book reference | : Book 29, Hadith 64 |
USC-MSA web (English) reference | : Book 17, Hadith 4235 |
(deprecated numbering scheme) |
Al-Bara' reported:
Reference | : Sahih Muslim 1961a |
In-book reference | : Book 35, Hadith 6 |
USC-MSA web (English) reference | : Book 22, Hadith 4823 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 499 |
In-book reference | : Book 4, Hadith 12 |
English translation | : Vol. 1, Book 4, Hadith 499 |
That he gave the Prophet (saws) a gift or a camel, so the Prophet (saws) said: "Have you accepted Islam?" He said: "No." He said: "Then I have been prohibited from the Zabd (gift) of the idolaters."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. And the meaning of his saying: "I haven been prohibited from the Zabd (gifts) of the idolaters" is their gifts.
It has been reported about the Messenger (saws) that he used to accept the gifts of the idolaters while a dislike for that is mentioned in this Hadith.
And the implication is that this was after he used to accept from them, and then he later forbade their gifts.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1577 |
In-book reference | : Book 21, Hadith 38 |
English translation | : Vol. 3, Book 19, Hadith 1577 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2162b |
In-book reference | : Book 39, Hadith 6 |
USC-MSA web (English) reference | : Book 26, Hadith 5379 |
(deprecated numbering scheme) |
Anas reported that a Jewess came to Allah's Messenger (may peace be upon him) with poisoned mutton and he took of that what had been brought to him (Allah's Messenger). (When the effect of this poison were felt by him) he called for her and asked her about that, whereupon she said:
Reference | : Sahih Muslim 2190a |
In-book reference | : Book 39, Hadith 59 |
USC-MSA web (English) reference | : Book 26, Hadith 5430 |
(deprecated numbering scheme) |
Abdullah b. Mas'ud reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2608a |
In-book reference | : Book 45, Hadith 138 |
USC-MSA web (English) reference | : Book 32, Hadith 6311 |
(deprecated numbering scheme) |
Malik b. Anas narrated it from 'Amr b. Yahya with the same chain of transmitters, transmitters and mentioned the rinsing (of mouth) and snuffing (of water into the nostrils) three times, but he did not mention" from one palm," and made this addition:
Reference | : Sahih Muslim 235c |
In-book reference | : Book 2, Hadith 24 |
USC-MSA web (English) reference | : Book 2, Hadith 455 |
(deprecated numbering scheme) |
Mughira b. Shu'ba reported:
Reference | : Sahih Muslim 274e |
In-book reference | : Book 2, Hadith 97 |
USC-MSA web (English) reference | : Book 2, Hadith 528 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
Two men brought their dispute to the Prophet (saws). The Prophet (saws) asked the plaintiff to produce evidence, but he had no evidence. So he asked the defendant to swear. He swore by Allah "There is no god but He."
The Messenger of Allah (saws) said: Yes, you have done it, but you have been forgiven for the sincerity of the statement: "There is no god but Allah."
Abu Dawud said: This tradition means that he did not command him to make atonement
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3275 |
In-book reference | : Book 22, Hadith 34 |
English translation | : Book 21, Hadith 3269 |
وَفِي رِوَايَةِ أَبِي سَعِيدٍ: «تَحْتَ قدمه الْيُسْرَى»
مُتَّفَقٌ عَلَيْهِ, مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 710, 711 |
In-book reference | : Book 4, Hadith 141 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 927 |
In-book reference | : Book 4, Hadith 350 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1210 |
In-book reference | : Book 4, Hadith 626 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1454 |
In-book reference | : Book 4, Hadith 855 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4499 |
In-book reference | : Book 22, Hadith 186 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4243 |
In-book reference | : Book 21, Hadith 80 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3811 |
In-book reference | : Book 19, Hadith 25 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 15 |
In-book reference | : Book 1, Hadith 15 |
English translation | : Book 1, Hadith 15 |
Sunnah.com reference | : Book 12, Hadith 33 |
English translation | : Book 12, Hadith 1390 |
Arabic reference | : Book 12, Hadith 1349 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | حسن (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 116 |
In-book reference | : Book 1, Hadith 109 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1533 |
In-book reference | : Book 5, Hadith 11 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3233 |
In-book reference | : Book 13, Hadith 151 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3578 |
In-book reference | : Book 17, Hadith 24 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3440 |
In-book reference | : Book 15, Hadith 34 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2437 |
In-book reference | : Book 9, Hadith 206 |
Abu Huraira reported Allah's Messenger (may peace be upon him) saying:
Reference | : Sahih Muslim 417 |
In-book reference | : Book 4, Hadith 97 |
USC-MSA web (English) reference | : Book 4, Hadith 831 |
(deprecated numbering scheme) |
'Abd al-Rahman b. Abd 'Amr reported:
Reference | : Sahih Muslim 656a |
In-book reference | : Book 5, Hadith 324 |
USC-MSA web (English) reference | : Book 4, Hadith 1379 |
(deprecated numbering scheme) |
'Abdullah b. Shaqiq al-'Uqaili reported:
Reference | : Sahih Muslim 730d |
In-book reference | : Book 6, Hadith 132 |
USC-MSA web (English) reference | : Book 4, Hadith 1587 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported that the Quraish used to fast on the day of 'Ashura in the pre-Islamic days and the Messenger of Allah (may peace be upon him) also observed it. When he migrated to Medina, he himself observed this fast and commanded (others) to observe it. But when fasting during the month of Ramadan was made obligatory he said:
Reference | : Sahih Muslim 1125a |
In-book reference | : Book 13, Hadith 143 |
USC-MSA web (English) reference | : Book 6, Hadith 2499 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1843 |
In-book reference | : Book 8, Hadith 61 |
English translation | : Vol. 3, Book 8, Hadith 1843 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2065 |
In-book reference | : Book 10, Hadith 50 |
English translation | : Vol. 3, Book 10, Hadith 2065 |
Reference | : Sunan Ibn Majah 2236 |
In-book reference | : Book 12, Hadith 100 |
English translation | : Vol. 3, Book 12, Hadith 2236 |
قَالَ يَزِيدُ فَحَدَّثْتُ بِهِ أَبَا بَكْرِ بْنَ عَمْرِو بْنِ حَزْمٍ، فَقَالَ هَكَذَا حَدَّثَنِيهِ أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَة.َ
Reference | : Sunan Ibn Majah 2314 |
In-book reference | : Book 13, Hadith 7 |
English translation | : Vol. 3, Book 13, Hadith 2314 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2446 |
In-book reference | : Book 16, Hadith 11 |
English translation | : Vol. 3, Book 16, Hadith 2446 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3518 |
In-book reference | : Book 31, Hadith 83 |
English translation | : Vol. 4, Book 31, Hadith 3518 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1153 |
In-book reference | : Book 5, Hadith 351 |
English translation | : Vol. 1, Book 5, Hadith 1153 |
Grade: | Sahih (Darussalam) [ al-Bukhari (2904) and Muslim (1757) (Darussalam) |
Reference | : Musnad Ahmad 337 |
In-book reference | : Book 2, Hadith 243 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 746 |
In-book reference | : Book 5, Hadith 179 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 837 |
In-book reference | : Book 5, Hadith 267 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that when he found one of his family playing dice he beat him and destroyed the dice.
Yahya said that he heard Malik say, "There is no good in chess, and he disapproved of it." Yahya said, "I heard him disapprove of playing it and other worthless games. He recited this ayat, 'What is there after the truth except going the wrong way.' " (Sura l0 ayat 32).
Sunnah.com reference | : Book 52, Hadith 8 |
USC-MSA web (English) reference | : Book 52, Hadith 7 |
Arabic reference | : Book 52, Hadith 1758 |