Narrated Abu Huraira:
The Prophet said, "Angels keep on descending from and ascending to the Heaven in turn, some at night and some by daytime, and all of them assemble together at the time of the Fajr and `Asr prayers. Then those who have stayed with you over-night, ascent unto Allah Who asks them, and He knows the answer better than they, "How have you left My slaves?" They reply, "We have left them praying as we found them praying." If anyone of you says "Amin" (during the Prayer at the end of the recitation of Surat-al-Faitiha), and the angels in Heaven say the same, and the two sayings coincide, all his past sins will be forgiven."
Reference | : Sahih al-Bukhari 3223 |
In-book reference | : Book 59, Hadith 34 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 446 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that a man came to Abdullah ibn Masud and said, "I have divorced my wife by saying I divorce you eight times." Ibn Masud said to him, "What have people told you?" He replied, "I have been told that I have to part absolutely from her." Ibn Masud said, "They have spoken the truth. A person who divorces as Allah has commanded, Allah makes it clear for him, and a person who obscures himself in error, we make stay by his error. So do not confuse yourselves and pull us into your confusion. It is as they have said."
USC-MSA web (English) reference | : Book 29, Hadith 2 |
Arabic reference | : Book 29, Hadith 1154 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1761 |
In-book reference | : Book 5, Hadith 233 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1062 |
In-book reference | : Book 12, Hadith 34 |
English translation | : Vol. 2, Book 12, Hadith 1063 |
Reference | : Sunan an-Nasa'i 2547 |
In-book reference | : Book 23, Hadith 113 |
English translation | : Vol. 3, Book 23, Hadith 2548 |
Ibn Abu Bakr b. Abd al-Rahman reported that when Allah's Messenger (may peace be upon him) married Umm Salama and she stayed with him (during the night), and it was dawn, he (the Holy Prophet) said to her:
Reference | : Sahih Muslim 1460b |
In-book reference | : Book 17, Hadith 55 |
USC-MSA web (English) reference | : Book 8, Hadith 3444 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) having said:
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَبِي، نَضْرَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَهْلَ الْمَدِينَةِ لاَ تَأْكُلُوا لُحُومَ الأَضَاحِيِّ فَوْقَ ثَلاَثٍ " . وَقَالَ ابْنُ الْمُثَنَّى ثَلاَثَةِ أَيَّامٍ . فَشَكَوْا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّ لَهُمْ عِيَالاً وَحَشَمًا وَخَدَمًا فَقَالَ " كُلُوا وَأَطْعِمُوا وَاحْبِسُوا أَوِ ادَّخِرُوا " . قَالَ ابْنُ الْمُثَنَّى شَكَّ عَبْدُ الأَعْلَى .
Reference | : Sahih Muslim 1973 |
In-book reference | : Book 35, Hadith 45 |
USC-MSA web (English) reference | : Book 22, Hadith 4861 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3408 |
In-book reference | : Book 48, Hadith 39 |
English translation | : Vol. 6, Book 45, Hadith 3408 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3012 |
In-book reference | : Book 47, Hadith 64 |
English translation | : Vol. 5, Book 44, Hadith 3012 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2246d |
In-book reference | : Book 40, Hadith 4 |
USC-MSA web (English) reference | : Book 27, Hadith 5583 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 139 |
In-book reference | : Book 1, Hadith 139 |
English translation | : Vol. 1, Book 1, Hadith 139 |
مَوْضُوع (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 606 |
In-book reference | : Book 4, Hadith 41 |
`A'isha reported Allah's Messenger (may peace be upon him) (as saying):
Reference | : Sahih Muslim 798a |
In-book reference | : Book 6, Hadith 290 |
USC-MSA web (English) reference | : Book 4, Hadith 1745 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3858 |
In-book reference | : Book 49, Hadith 258 |
English translation | : Vol. 1, Book 46, Hadith 3858 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3710 |
In-book reference | : Book 33, Hadith 54 |
English translation | : Vol. 5, Book 33, Hadith 3710 |
Sunnah.com reference | : Book 2, Hadith 62 |
Arabic/English book reference | : Book 2, Hadith 199 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4074 |
In-book reference | : Book 36, Hadith 149 |
English translation | : Vol. 5, Book 36, Hadith 4074 |
Abu Shuraih al-'Adawi reported that he said to Amr b. Sa'id when he was sending troops to Mecca:
Reference | : Sahih Muslim 1354 |
In-book reference | : Book 15, Hadith 508 |
USC-MSA web (English) reference | : Book 7, Hadith 3141 |
(deprecated numbering scheme) |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 561 |
In-book reference | : Book 3, Hadith 257 |
Malik said, "If people are together in one kitaba, their master cannot free one of them without consulting his companions who are with him in the kitaba and obtaining their consent. If they are young, however, their consultation means nothing and it is not permitted to them. That is because a man might work for all the people and he might pay their kitaba for them to complete their freedom. Their master approaches the one who will pay for them and their rescue from slavery is through him. He frees him and so makes those who remain unable to pay. He does it intending benefit and increase for himself. It is not permitted for him to do that to those of them who remain. The Messenger of Allah, may Allah bless him and grant him peace, said, 'There must be no harm nor return of harm.' This is the most severe harm."
Malik said about slaves who wrote a kitaba together that it was permitted for their master to free the old and exhausted of them and the young when neither of them could pay anything, and there was no help nor strength to be had from any of them in their kitaba.
USC-MSA web (English) reference | : Book 39, Hadith 13 |
Narrated `Aisha:
The Prophet said, "The most hated man in the Sight of Allah is the one who is the most quarrelsome."
Reference | : Sahih al-Bukhari 4523 |
In-book reference | : Book 65, Hadith 48 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 48 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 247 |
In-book reference | : Book 2, Hadith 99 |
English translation | : Vol. 1, Book 2, Hadith 247 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1103 |
In-book reference | : Book 11, Hadith 24 |
English translation | : Vol. 2, Book 6, Hadith 1103 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4693 |
In-book reference | : Book 44, Hadith 245 |
English translation | : Vol. 5, Book 44, Hadith 4697 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3376 |
In-book reference | : Book 30, Hadith 6 |
English translation | : Vol. 4, Book 30, Hadith 3376 |
This hadith has been narrated on the authority of A'mash but with a slight variation of words, e. g. in the hadith transmitted on the authority of Zuhair and Abu Mu'awiya after his words (these words of the Holy Prophet):
Reference | : Sahih Muslim 1661b |
In-book reference | : Book 27, Hadith 61 |
USC-MSA web (English) reference | : Book 15, Hadith 4093 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1428 |
In-book reference | : Book 17, Hadith 8 |
English translation | : Vol. 3, Book 15, Hadith 1428 |
Abu Dharr reported:
Reference | : Sahih Muslim 94d |
In-book reference | : Book 12, Hadith 42 |
USC-MSA web (English) reference | : Book 5, Hadith 2175 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 435 |
In-book reference | : Book 4, Hadith 41 |
English translation | : Vol. 1, Book 4, Hadith 436 |
Narrated AbuMusa al-Ash'ari:
Once we accompanied the Messenger of Allah (saws) on a journey. When we reached near Medina, the people began to say aloud: "Allah is most great," and they raised their voice.
The Messenger of Allah (saws) said: O people, you are not supplicating one who is deaf and absent, but you are supplicating One Who is nearer to you than the neck of your riding beast.
The Messenger of Allah (saws) then said: AbuMusa, should I not point out to you one of the treasures of Paradise?
I asked: What is that?
He replied: "There is no might and there is no power except in Allah"
صحيح ق دون قوله إن الذي تدعونه بينكم وبين أعناق ركائبكم وهو منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1526 |
In-book reference | : Book 8, Hadith 111 |
English translation | : Book 8, Hadith 1521 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2316 |
In-book reference | : Book 14, Hadith 4 |
English translation | : Book 13, Hadith 2309 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2141 |
In-book reference | : Book 12, Hadith 5 |
English translation | : Vol. 3, Book 12, Hadith 2141 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4622 |
In-book reference | : Book 24, Hadith 15 |
Narrated Abu Huraira:
Allah's Apostle said, "Allah has ninety-nine Names, one-hundred less one; and he who memorized them all by heart will enter Paradise." To count something means to know it by heart.
Reference | : Sahih al-Bukhari 7392 |
In-book reference | : Book 97, Hadith 21 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 489 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 211 |
In-book reference | : Introduction, Hadith 211 |
English translation | : Vol. 1, Book 1, Hadith 211 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1411 |
In-book reference | : Book 5, Hadith 609 |
English translation | : Vol. 1, Book 5, Hadith 1411 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4114 |
In-book reference | : Book 37, Hadith 15 |
English translation | : Vol. 5, Book 37, Hadith 4114 |
[Muslim]
The narration of At-Tirmidhi says: 'Uthman bin Affan (May Allah be pleased with him) narrated that he had heard the Messenger of Allah (PBUH) saying: "He who attends 'Isha' in congregation, is as if he has performed Salat for half of the night; and he who attends 'Isha' and Fajr prayers in congregation, is as if he has performed Salat for the whole night."
وفي رواية الترمذي عن عثمان بن عفان رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : "من شهد العشاء في جماعة كان له قيام نصف ليلة، ومن شهد العشاء والفجر في جماعة، كان له كقيام ليلة" ((قال الترمذي حديث حسن صحيح))
Reference | : Riyad as-Salihin 1071 |
In-book reference | : Book 8, Hadith 81 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5421 |
In-book reference | : Book 49, Hadith 43 |
English translation | : Vol. 6, Book 49, Hadith 5423 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2562 |
In-book reference | : Book 45, Hadith 34 |
USC-MSA web (English) reference | : Book 32, Hadith 6213 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
The Prophet did Ramal in (first) three rounds (of Tawaf), and walked in the remaining four, in Hajj and Umra.
Reference | : Sahih al-Bukhari 1604 |
In-book reference | : Book 25, Hadith 90 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 674 |
(deprecated numbering scheme) |
Abu Sa'id al Khudri reported:
Reference | : Sahih Muslim 985d |
In-book reference | : Book 12, Hadith 24 |
USC-MSA web (English) reference | : Book 5, Hadith 2157 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Zuhri (but with this change of words) that he (Allah's Apostle) said:
Reference | : Sahih Muslim 1397b |
In-book reference | : Book 15, Hadith 589 |
USC-MSA web (English) reference | : Book 7, Hadith 3219 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 857 |
In-book reference | : Book 9, Hadith 50 |
English translation | : Vol. 2, Book 4, Hadith 857 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1184 |
In-book reference | : Book 13, Hadith 10 |
English translation | : Vol. 2, Book 8, Hadith 1184 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1747 |
In-book reference | : Book 24, Hadith 28 |
English translation | : Vol. 3, Book 22, Hadith 1747 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2422 |
In-book reference | : Book 22, Hadith 333 |
English translation | : Vol. 3, Book 22, Hadith 2424 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2423 |
In-book reference | : Book 22, Hadith 334 |
English translation | : Vol. 3, Book 22, Hadith 2425 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 381 |
In-book reference | : Book 53, Hadith 3 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1994 |
In-book reference | : Book 9, Hadith 150 |
English translation | : Vol. 3, Book 9, Hadith 1994 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2473 |
In-book reference | : Book 16, Hadith 38 |
English translation | : Vol. 3, Book 16, Hadith 2473 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1437 |
In-book reference | : Book 6, Hadith 5 |
English translation | : Vol. 1, Book 6, Hadith 1437 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1471 |
In-book reference | : Book 6, Hadith 39 |
English translation | : Vol. 1, Book 6, Hadith 1471 |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 4313 |
In-book reference | : Book 37, Hadith 214 |
English translation | : Vol. 5, Book 37, Hadith 4313 |
Reference | : Bulugh al-Maram 534 |
In-book reference | : Book 3, Hadith 3 |
English translation | : Book 3, Hadith 559 |
Narrated Abu Shuraih Al-Ka`bi:
Allah's Apostle said, Whoever believes in Allah and the Last Day, should serve his guest generously. The guest's reward is: To provide him with a superior type of food for a night and a day and a guest is to be entertained with food for three days, and whatever is offered beyond that, is regarded as something given in charity. And it is not lawful for a guest to stay with his host for such a long period so as to put him in a critical position."
Narrated Malik:
Similarly as above (156) adding, "Who believes in Allah and the Last Day should talk what is good or keep quiet." (i.e. abstain from dirty and evil talk, and should think before uttering).
Reference | : Sahih al-Bukhari 6135 |
In-book reference | : Book 78, Hadith 162 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 156 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1195 |
In-book reference | : Book 13, Hadith 22 |
English translation | : Vol. 2, Book 8, Hadith 1195 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4014 |
In-book reference | : Book 36, Hadith 89 |
English translation | : Vol. 5, Book 36, Hadith 4014 |
رواه البخاري (وكذلك مالك والنسائي)
Reference | : Hadith 3, 40 Hadith Qudsi |
Reference | : Sahih al-Bukhari 4174 |
In-book reference | : Book 64, Hadith 216 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 491 |
(deprecated numbering scheme) |
Yahya related to me from Malik, from Hisham ibn Urwa, that Abdullah ibn az-Zubayr stayed in Makka for nine years. He would go into ihram for hajj at the beginning of Dhu'l-Hijja, and Urwa ibn az- Zubayr, who was with him, would do likewise.
Yahya said that Malik said, "The people of Makka and whoever else is living there besides them should go into ihram for hajj if they are in Makka, and anyone that is living in the centre of Makka and is not one of the people of Makka should not leave the Haram."
Yahya said that Malik said, "Someone who goes into ihram for hajj in Makka should delay tawaf of the House and the sa'y between Safa and Marwa until he has come back from Mina, which is what Abdullah ibn Umar used to do."
Malik was asked what the people of Madina, or anybody else, should do about tawaf if they went into ihram in Makka at the beginning of Dhu'l-Hijja, and he said, "They should delay the obligatory tawaf, which is the one they combine with the say between Safa and Marwa, but they can do whatever other tawaf they want to, and they should pray two rakas every time they complete seven tawafs, which is what the companions of the Messenger of Allah, may Allah bless him and grant him peace, did when they had gone into ihram to do hajj. They delayed the tawaf of the House and the sa'y between Safa and Marwa until they had come back from Mina. Abdullah ibn Umar also did this, going into ihram for hajj in Makka at the beginning of Dhu'l-Hijja, and then delaying tawaf of theHouse and the say between Safa and Marwa until he had come back from Mina."
Malik was asked whether one of the people of Makka could go into ihram to do umra in the centre of Makka, and he said, "No. He should go outside the Haram and go into ihram there."
USC-MSA web (English) reference | : Book 20, Hadith 51 |
Arabic reference | : Book 20, Hadith 756 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3986 |
In-book reference | : Book 19, Hadith 198 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 635 |
In-book reference | : Book 31, Hadith 32 |
English translation | : Book 31, Hadith 635 |
'A'isha reported that 'Umar misconstrued the fact that the Messenger of Allah (may peace be upon him) had prohibited the observance of prayer at the time of the rising sun and at the time of its setting.
Reference | : Sahih Muslim 833a |
In-book reference | : Book 6, Hadith 359 |
USC-MSA web (English) reference | : Book 4, Hadith 1813 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2807 |
In-book reference | : Book 24, Hadith 189 |
English translation | : Vol. 3, Book 24, Hadith 2809 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1278 |
In-book reference | : Book 5, Hadith 476 |
English translation | : Vol. 1, Book 5, Hadith 1278 |
Grade: | Da'if (Darussalam) because of the weakness of Al-Harith Al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 764 |
In-book reference | : Book 5, Hadith 196 |
Narrated `Abdullah:
Today a man came to me and asked me a question which I did not know how to answer. He said, "Tell me, if a wealthy active man, well-equipped with arms, goes out on military expeditions with our chiefs, and orders us to do such things as we cannot do (should we obey him?)" I replied, "By Allah, I do not know what to reply you, except that we, were in the company of the Prophet and he used to order us to do a thing once only till we finished it. And no doubt, everyone among you will remain in a good state as long as he obeys Allah. If one is in doubt as to the legality of something, he should ask somebody who would satisfy him, but soon will come a time when you will not find such a man. By Him, except Whom none has the right to be worshipped. I see that the example of what has passed of this life (to what remains thereof) is like a pond whose fresh water has been used up and nothing remains but muddy water."
Reference | : Sahih al-Bukhari 2964 |
In-book reference | : Book 56, Hadith 174 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 209 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3699 |
In-book reference | : Book 49, Hadith 95 |
English translation | : Vol. 1, Book 46, Hadith 3699 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3929 |
In-book reference | : Book 31, Hadith 4 |
English translation | : Book 30, Hadith 3918 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1588 |
In-book reference | : Book 6, Hadith 156 |
English translation | : Vol. 1, Book 6, Hadith 1588 |
It has been narrated on the authority of Abu Mas'ud al-Ansari who said:
Reference | : Sahih Muslim 1893a |
In-book reference | : Book 33, Hadith 195 |
USC-MSA web (English) reference | : Book 20, Hadith 4665 |
(deprecated numbering scheme) |
Ibn 'Umar and Ibn 'Abbas narrated the Marfu Hadith:
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Ash-Shafi'i said: "It is not lawful for one who confers something to take it back, except in the case of the father. He may take back what he gave his son" and he used this Hadith as proof.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2132 |
In-book reference | : Book 31, Hadith 9 |
English translation | : Vol. 4, Book 5, Hadith 2132 |
AI-Qasim narrated from the Mother of the Believers (Hadrat 'A'isha) that she said:
Reference | : Sahih Muslim 1211r |
In-book reference | : Book 15, Hadith 136 |
USC-MSA web (English) reference | : Book 7, Hadith 2781 |
(deprecated numbering scheme) |
Nubaih b. Wahb reported that 'Umar b. Ubaidullah intended to marry Talha b. 'Umar with the daughter of Shaiba b. Jubair; so he sent a messenger to Aban b. Uthman to attend the marriage, and he was at that time the Amir of Hajj. Aban said:
Reference | : Sahih Muslim 1409a |
In-book reference | : Book 16, Hadith 49 |
USC-MSA web (English) reference | : Book 8, Hadith 3278 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: Musaddad's version has: He addressed on the day of Conquest. The agreed version then goes: Beware! Every object of pride of pre-Islamic times, whether it is blood-vengeance or property, mentioned or claimed, has been put under my feet except supply of water to the pilgrims and custody of the House (the Ka'bah). He then said: Beware! The blood-wit for unintentional murder, such as is done with a whip and stick, is one hundred camels, forty of which are pregnant.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4588 |
In-book reference | : Book 41, Hadith 95 |
English translation | : Book 40, Hadith 4571 |
Grade: | Sahih (Darussalam) [ al-Bukhari (878) and Muslim (845]] (Darussalam) |
Reference | : Musnad Ahmad 199 |
In-book reference | : Book 2, Hadith 116 |
Grade: | Sahih (Darussalam) [ al-Bukhari (878) and Muslim (845}] (Darussalam) |
Reference | : Musnad Ahmad 202 |
In-book reference | : Book 2, Hadith 119 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 246 |
In-book reference | : Book 2, Hadith 42 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1578 |
In-book reference | : Book 5, Hadith 56 |
Reference | : Bulugh al-Maram 126 |
In-book reference | : Book 1, Hadith 154 |
English translation | : Book 1, Hadith 136 |
Sunnah.com reference | : Book 8, Hadith 109 |
English translation | : Book 8, Hadith 1071 |
Arabic reference | : Book 8, Hadith 1060 |
He said, "Yahya ibn Yahya al-Laythi related to me from Malik ibn Anas from Ibn Shihab that one day Umar ibn Abdal-Aziz delayed the prayer. Urwa ibn az-Zubayr came and told him that al-Mughira ibn Shuba had delayed the prayer one day while he was in Kufa and Abu Masud al- Ansari had come to him and said, 'What's this, Mughira? Don't you know that the angel Jibril came down and prayed and the Messenger of Allah, may Allah bless him and grant him peace, prayed.' Then he prayed again, and the Messenger of Allah, may Allah bless him and grant him peace, prayed. Then he prayed again, and the Messenger of Allah, may Allah bless him and grant him peace, prayed. Then he prayed again, and the Messenger of Allah, may Allah bless him and grant him peace, prayed. Then he prayed again, and the Messenger of Allah, may Allah bless him and grant him peace, prayed. Then Jibril said, 'This is what you have been ordered to do.' Umar ibn Abd al-Aziz said, 'Be sure of what you relate, Urwa. Was it definitely Jibril who established the time of the prayer for the Messenger of Allah?' " Urwa said, "That's how it was related to Bashir ibn Abi Masud al-Ansari by his father."
Arabic/English book reference | : Book 1, Hadith 1 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3086 |
In-book reference | : Book 47, Hadith 138 |
English translation | : Vol. 5, Book 44, Hadith 3086 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2293 |
In-book reference | : Book 9, Hadith 67 |
Narrated Anas:
Abu Bakr , wrote to me about the Zakat which Allah had ordered His Apostle to observe: Whoever had to pay Jahda (Jahda means a four-year-old she-camel) as Zakat from his herd of camels and he had not got one, and he had Hiqqa (three-year-old she-camel), that Hiqqa should be accepted from him along with two sheep if they were available or twenty Dirhams (one Durham equals about 1/4 Saudi Riyal) and whoever had to pay Hiqqa as Zakat and he had no Hiqqa but had a Jadha, the Jadha should be accepted from him, and the Zakat collector should repay him twenty Dirhams or two sheep; and whoever had to pay Hiqqa as Zakat and he had not got one, but had a Bint Labun (two-year-old she-camel), it should be accepted from him along with two sheep or twenty Dirhams; and whoever had to pay Bint Labun and had a Hiqqa, that Hiqqa should be accepted from him and the Zakat collector should repay him twenty Dirhams or two sheep; and whoever had to pay Bint Labun and he had not got one but had a Bint Makhad (one-year-old she camel), that Bint Makhad should be accepted from him along with twenty Dirhams or two sheep.
Reference | : Sahih al-Bukhari 1453 |
In-book reference | : Book 24, Hadith 56 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 533 |
(deprecated numbering scheme) |
Narrated Asma:
Some lady said, "O Allah's Apostle! My husband has another wife, so it is sinful of me to claim that he has given me what he has not given me (in order to tease her)?" Allah's Apostle said, The one who pretends that he has been given what he has not been given, is just like the (false) one who wears two garments of falsehood."
Reference | : Sahih al-Bukhari 5219 |
In-book reference | : Book 67, Hadith 152 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 146 |
(deprecated numbering scheme) |
وَرَوَى الأَشْجَعِيُّ، عَنْ سُفْيَانَ، عَنْ ثُوَيْرٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، قَوْلَهُ وَلَمْ يَرْفَعْهُ وَلاَ نَعْلَمُ أَحَدًا ذَكَرَ فِيهِ عَنْ مُجَاهِدٍ غَيْرَ الثَّوْرِيِّ . حَدَّثَنَا بِذَلِكَ أَبُو كُرَيْبٍ حَدَّثَنَا عُبَيْدُ اللَّهِ الأَشْجَعِيُّ عَنْ سُفْيَانَ . ثُوَيْرٌ يُكْنَى أَبَا جَهْمٍ وَأَبُو فَاخِتَةَ اسْمُهُ سَعِيدُ بْنُ عِلاَقَةَ .
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3330 |
In-book reference | : Book 47, Hadith 382 |
English translation | : Vol. 5, Book 44, Hadith 3330 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4799 |
In-book reference | : Book 45, Hadith 94 |
English translation | : Vol. 5, Book 45, Hadith 4803 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2737 |
In-book reference | : Book 23, Hadith 19 |
English translation | : Vol. 4, Book 23, Hadith 2737 |
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) saying about a person who becomes insolvent and (the thing bought by him) is found intact with him, that belongs to one who sold it.
Reference | : Sahih Muslim 1559c |
In-book reference | : Book 22, Hadith 28 |
USC-MSA web (English) reference | : Book 10, Hadith 3784 |
(deprecated numbering scheme) |
Buraida reported on the authority of his father that Allah's Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 2260 |
In-book reference | : Book 41, Hadith 11 |
USC-MSA web (English) reference | : Book 28, Hadith 5612 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1454 |
In-book reference | : Book 8, Hadith 39 |
English translation | : Book 8, Hadith 1449 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2224 |
In-book reference | : Book 12, Hadith 88 |
English translation | : Vol. 3, Book 12, Hadith 2224 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2112 |
In-book reference | : Book 8, Hadith 4 |
Reference | : Bulugh al-Maram 1414 |
In-book reference | : Book 14, Hadith 18 |
English translation | : Book 14, Hadith 1414 |
Narrated Abu Qatada:
We set out along with the Prophet during the year of (the battle of) Hunain, and when we faced the enemy, the Muslims (with the exception of the Prophet and some of his companions) retreated (before the enemy). I saw one of the pagans over-powering one of the Muslims, so I struck the pagan from behind his neck causing his armor to be cut off. The pagan headed towards me and pressed me so forcibly that I felt as if I was dying. Then death took him over and he released me. Afterwards I followed `Umar and said to him, "What is wrong with the people?" He said, "It is the Order of Allah." Then the Muslims returned (to the battle after the flight) and (after overcoming the enemy) the Prophet sat and said, "Whoever had killed an Infidel and has an evidence to this issue, will have the Salb (i.e. the belonging of the deceased e.g. clothes, arms, horse, etc)." I (stood up) and said, "Who will be my witness?" and then sat down. Then the Prophet repeated his question. Then the Prophet said the same (for the third time). I got up and said, "Who will be my witness?" and then sat down. The Prophet asked his former question again. So I got up. The Prophet said, What is the matter, O Abu Qatada?" So I narrated the whole story; A man said, "Abu Qatada has spoken the truth, and the Salb of the deceased is with me, so please compensate Abu Qatada on my behalf." Abu Bakr said, "No! By Allah, it will never happen that the Prophet will leave a Lion of Allah who fights for the Sake of Allah and His Apostle and give his spoils to you." The Prophet said, "Abu Bakr has spoken the truth. Give it (the spoils) back to him (O man)!" So he gave it to me and I bought a garden in (the land of) Banu Salama with it (i.e. the spoils) and that was the first property I got after embracing Islam.
Reference | : Sahih al-Bukhari 4321 |
In-book reference | : Book 64, Hadith 351 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 610 |
(deprecated numbering scheme) |
Malik related to me that he had asked Ibn Shihab about a slave who was released. He said, "He gives his wala' to whomever he likes. If he dies and has not given his wala' to anyone, his inheritance goes to the muslims and his blood-money is paid by them."
Malik said, "The best of what has been heard about a slave who is released is that no one gets his wala', and his inheritance goes to the muslims, and they pay his blood-money."
Malik said that when the slave of a jew or christian became muslim and he was freed before being sold, the wala' of the freed slave went to the muslims. If the jew or christian became muslim afterwards, the wala' did not revert to him. "
He said, "However, if a jew or christian frees a slave from their own deen, and then the freed one becomes muslim before the jew or christian who freed him becomes muslim and then the one who freed him has become muslim, his wala' reverts to him because the wala' was confirmed for him on the day he freed him."
Malik said that the muslim child of a jew or christian inherited the mawali of his jewish or christian father when the freed mawla became muslim before the one who freed him became muslim. If the freed one was already muslim when he was freed, the muslim children of the christian or jew had nothing of the wala' of a muslim slave because the jew and the christian did not have the wala'. The wala' of a muslim slave went to the community of muslims.
USC-MSA web (English) reference | : Book 38, Hadith 25 |
Arabic reference | : Book 38, Hadith 1491 |
Narrated Hudhaifa:
The Prophet said, "Before your time the angels received the soul of a man and asked him, 'Did you do any good deeds (in your life)?' He replied, 'I used to order my employees to grant time to the rich person to pay his debts at his convenience.' So Allah said to the angels; "Excuse him." Rabi said that (the dead man said), 'I used to be easy to the rich and grant time to the poor.' Or, in another narration, 'grant time to the well-off and forgive the needy,' or, 'accept from the well-off and forgive the needy.'
Reference | : Sahih al-Bukhari 2077 |
In-book reference | : Book 34, Hadith 30 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 291 |
(deprecated numbering scheme) |
Yahya said that Malik spoke about an investor who put qirad money with an agent who bought goods with it, and the investor told him to sell them. The agent said that he did not see any way to sell at that time and they quarrelled about it. He said, "One does not look at the statement of either of them. The people of experience and insight concerning such goods are asked about these goods. If they can see anyway of selling them they are sold for them. If they think it is time to wait, they should wait."
Malik spoke about a man who took qirad money from an investor and used it and when the investor asked him for his money, he said that he had it in full. When he held him to his settlement he admitted that "Such-and-such of it was lost with me," and he named an amount of money. "I told you that so that you would leave it with me." Malik said, "He does not benefit by denying it after he had confirmed that he had it all . He is answerable by his confession against himself unless he produces evidence about the loss of that property which confirms his statement. If he does not produce an acceptable reason he is answerable by his confession, and his denial does not avail him."
Malik said, "Similarly, had he said, 'I have had such-and-such a profit from the capital,' and then the owner of the capital asked him to pay him the principal and his profit, and he said that he had not had any profit in it and had said that only so it might be left in his possession, it does not benefit him. He is taken to account for what he affirmed unless he brings acceptable proof of his word, so that the first statement is not binding on him."
Malik spoke about an investor who put qirad money with an agent who made a profit with it. The agent said, "I took the qirad from you provided that I would have two-thirds." The owner of the capital says, "I gave you a qirad provided that you had a third." Malik said, "The word is the word of the agent, and he must take an oath on that if what he says resembles the known practice of qirad or is close to it. If he brings a matter which is unacceptable and people do not make qirads like that, he is not believed, and it is judged to be according to how a qirad like it would normally be."
Malik spoke about a man who gave a man one hundred dinars as a qirad. He bought goods with it and then went to pay the one hundred dinars to the owner of the goods and found that they had been stolen. The investor says, "Sell the goods. If there is anything over, it is mine. If there is a loss, it is against you because you lost it." The agent says, "Rather you must fulfil what the seller is owed. I bought them with your capital which you gave me." Malik said, "The agent is obliged to pay the price to the seller and the investor is told, 'If you wish, pay the hundred dinars to the agent and the goods are between you. The qirad is according to what the first hundred was based on. If you wish, you are free of the goods.' If the hundred dinars are paid to the agent, it is a qirad according to the conditions of the first qirad. If he refuses, the goods belong to the agent and he must pay their price."
Malik spoke about two people in a qirad who settled up and the agent still had some of the goods which he used - threadbare cloth or a waterskin or the like of that. Malik said, "Any of that which is insignificant is of no importance and belongs to the agent. I have not heard anyone give a decision calling for the return of that. Anything which has a price is returned. If it is something which has value like an animal, camel, coarse cloth or the like of that which fetches a price, I think that he should return what he has remaining of such things unless the owner overlooks it."
USC-MSA web (English) reference | : Book 32, Hadith 16 |