Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2317 |
In-book reference | : Book 36, Hadith 14 |
English translation | : Vol. 4, Book 10, Hadith 2317 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2381 |
In-book reference | : Book 36, Hadith 78 |
English translation | : Vol. 4, Book 10, Hadith 2381 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2536 |
In-book reference | : Book 38, Hadith 14 |
English translation | : Vol. 4, Book 12, Hadith 2536 |
Grade: | Daif (Darussalam) |
Reference | : Jami` at-Tirmidhi 1329 |
In-book reference | : Book 15, Hadith 9 |
English translation | : Vol. 3, Book 13, Hadith 1329 |
That the Messenger of Allah (saws) said: "(Ribat) Guarding the frontier for a day in the cause of Allah is better than the world and what is in it. And an afternoon the worshipper spends in the cause of Allah - or a morning - is better than the world and what is on it. And the space occupied by the whip of one of you in Paradise is better than the world and what is on it."
This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1664 |
In-book reference | : Book 22, Hadith 47 |
English translation | : Vol. 3, Book 20, Hadith 1664 |
Abd Ayydb Ansari reported that when food was brought to Allah's Messenger (may peace be upon him) he ate out of that, and sent the remaining part to me, and one day he sent to me the left-over; (I found that he) had not taken from it at all for it included garlic. I asked him whether that was forbidden, whereupon he said:
Reference | : Sahih Muslim 2053a |
In-book reference | : Book 36, Hadith 230 |
USC-MSA web (English) reference | : Book 23, Hadith 5097 |
(deprecated numbering scheme) |
Ibn 'Umar reported that 'Umar saw a person with a garment of brocade and he brought it to Allah's Apostle (may peace he upon him) -the rest of the hadith is the same, except for the words that he (the Holy Prophet) said:
Reference | : Sahih Muslim 2068h |
In-book reference | : Book 37, Hadith 23 |
USC-MSA web (English) reference | : Book 24, Hadith 5148 |
(deprecated numbering scheme) |
Abu Hurairh reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2286c |
In-book reference | : Book 43, Hadith 24 |
USC-MSA web (English) reference | : Book 30, Hadith 5675 |
(deprecated numbering scheme) |
Ibn Abu Mulaika reported:
Reference | : Sahih Muslim 2385 |
In-book reference | : Book 44, Hadith 10 |
USC-MSA web (English) reference | : Book 31, Hadith 5877 |
(deprecated numbering scheme) |
Abu Huraira reported from Allah's Messenger (may peace be upom him) many ahadith and one amongst them is that he is reported to have said:
Reference | : Sahih Muslim 2658g |
In-book reference | : Book 46, Hadith 39 |
USC-MSA web (English) reference | : Book 33, Hadith 6428 |
(deprecated numbering scheme) |
Zainab bint Jahsh reported that Allah's Apostle (may peace be upon him) got up from sleep saying:
Reference | : Sahih Muslim 2880a |
In-book reference | : Book 54, Hadith 1 |
USC-MSA web (English) reference | : Book 41, Hadith 6881 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2896 |
In-book reference | : Book 54, Hadith 43 |
USC-MSA web (English) reference | : Book 41, Hadith 6923 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "I am closer to the believers than their selves in this world and in the Hereafter, and if you like, you can read Allah's Statement: "The Prophet is closer to the believers than their own selves." (33.6) So, if a true believer dies and leaves behind some property, it will be for his inheritors (from the father's side), and if he leaves behind some debt to be paid or needy offspring, then they should come to me as I am the guardian of the deceased."
Reference | : Sahih al-Bukhari 2399 |
In-book reference | : Book 43, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 584 |
(deprecated numbering scheme) |
Narrated Abu Musa Al-Ash`ari:
My brother and I came from Yemen, and for some time we continued to consider `Abdullah bin Mas`ud as one of the members of the family of the Prophet because we used to see him and his mother going in the house of the Prophet very often.
Reference | : Sahih al-Bukhari 3763 |
In-book reference | : Book 62, Hadith 108 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 107 |
(deprecated numbering scheme) |
Narrated `Aisha:
Fatima and Al-`Abbas came to Abu Bakr, claiming their inheritance of the Prophet's land of Fadak and his share from Khaibar. Abu Bakr said, "I heard the Prophet saying, 'Our property is not inherited, and whatever we leave is to be given in charity. But the family of Muhammad can take their sustenance from this property.' By Allah, I would love to do good to the Kith and kin of Allah's Apostle rather than to my own Kith and kin."
Reference | : Sahih al-Bukhari 4035, 4036 |
In-book reference | : Book 64, Hadith 83 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 368 |
(deprecated numbering scheme) |
Grade: | Mawdu' (Fabricated) (Al-Albani) | موضوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5081 |
In-book reference | : Book 43, Hadith 309 |
English translation | : Book 42, Hadith 5063 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2260 |
In-book reference | : Book 13, Hadith 86 |
English translation | : Book 12, Hadith 2253 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1286 |
In-book reference | : Book 5, Hadith 37 |
English translation | : Book 5, Hadith 1281 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2438 |
In-book reference | : Book 14, Hadith 126 |
English translation | : Book 13, Hadith 2432 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 869 |
In-book reference | : Book 4, Hadith 293 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1087 |
In-book reference | : Book 4, Hadith 504 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4105 |
In-book reference | : Book 20, Hadith 41 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4555 |
In-book reference | : Book 23, Hadith 42 |
Reference | : Bulugh al-Maram 745 |
In-book reference | : Book 6, Hadith 38 |
English translation | : Book 6, Hadith 764 |
Sunnah.com reference | : Book 5, Hadith 50 |
English translation | : Book 5, Hadith 719 |
Arabic reference | : Book 5, Hadith 699 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيفٌ (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 174 |
In-book reference | : Book 1, Hadith 166 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1985 |
In-book reference | : Book 7, Hadith 29 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2903 |
In-book reference | : Book 11, Hadith 140 |
Reference | : Mishkat al-Masabih 3394 |
In-book reference | : Book 14, Hadith 13 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3413 |
In-book reference | : Book 15, Hadith 8 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2331 |
In-book reference | : Book 9, Hadith 105 |
Yahya related to me from Malik that he had heard that Abdullah ibn Abbas said, "Equanimity, gentleness, and good behaviour are one twenty-fifth of prophecy."
Sunnah.com reference | : Book 51, Hadith 17 |
USC-MSA web (English) reference | : Book 51, Hadith 16 |
Arabic reference | : Book 51, Hadith 1749 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1192 |
In-book reference | : Book 8, Hadith 202 |
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 1868 |
In-book reference | : Book 18, Hadith 61 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1702 |
In-book reference | : Book 17, Hadith 192 |
Yahya related to me from Malik that he had heard that A'isha was asked about how a woman should do ghusl for major ritual impurity. She said, "She should scoop water over her head with both hands three times and rub the roots of her hair with her hands."
USC-MSA web (English) reference | : Book 2, Hadith 72 |
Arabic reference | : Book 2, Hadith 102 |
Narrated Hisham's father:
During the year of the Conquest (of Mecca), the Prophet entered Mecca through its upper part through Kada.
Reference | : Sahih al-Bukhari 4291 |
In-book reference | : Book 64, Hadith 324 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 586 |
(deprecated numbering scheme) |
Narrated AbuHurayrah:
(This is Ma'mar's version which is more accurate.) A man and a woman of the Jews committed fornication.
Some of them said to the others: Let us go to this Prophet, for he has been sent with an easy law. If he gives a judgment lighter than stoning, we shall accept it, and argue about it with Allah, saying: It is a judgment of one of your prophets. So they came to the Prophet (saws) who was sitting in the mosque among his companions.
They said: AbulQasim, what do you think about a man and a woman who committed fornication? He did not speak to them a word till he went to their school.
He stood at the gate and said: I adjure you by Allah Who revealed the Torah to Moses, what (punishment) do you find in the Torah for a person who commits fornication, if he is married?
They said: He shall be blackened with charcoal, taken round a donkey among the people, and flogged. A young man among them kept silent.
When the Prophet (saws) emphatically adjured him, he said: By Allah, since you have adjured us (we inform you that) we find stoning in the Torah (is the punishment for fornication).
The Prophet (saws) said: So when did you lessen the severity of Allah's command? He said:
A relative of one of our kings had committed fornication, but his stoning was suspended. Then a man of a family of common people committed fornication. He was to have been stoned, but his people intervened and said: Our man shall not be stoned until you bring your man and stone him. So they made a compromise on this punishment between them.
The Prophet (saws) said: So I decide in accordance with what the Torah says. He then commanded regarding them and they were stoned to death.
Az-Zuhri said: We have been informed that this verse was revealed about them: "It was We Who revealed the Law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the Prophet who bowed (as in Islam) to Allah's will.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4450 |
In-book reference | : Book 40, Hadith 100 |
English translation | : Book 39, Hadith 4435 |
Mu'awiya b. al-Hakam said:
Reference | : Sahih Muslim 537a |
In-book reference | : Book 5, Hadith 39 |
USC-MSA web (English) reference | : Book 4, Hadith 1094 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [ al-Bukhari (2904) and Muslim (1757)] (Darussalam) |
Reference | : Musnad Ahmad 425 |
In-book reference | : Book 4, Hadith 24 |
Yahya related to me from Malik from Ibn Shihab from Abd al-Hamid ibn Abd ar-Rahman ibn Zayd ibn al-Khattab from Abdullah ibn Abdullah ibn al-Harith ibn Nawfal from Abdullah ibn Abbas that Umar ibn al- Khattab set out for ash Sham and when he was at Sargh, near Tabuk, the commanders of the army, Abu Ubayda ibn al-Jarrah and his companions, met him and told him that the plague had broken out in ash-Sham. Ibn Abbas said, "Umar ibn al-Khattab said, 'all the first Muhajir unto me.' He assembled them and asked them for advice, informing them that the plague had broken out in ash Sham. They disagreed. Some said, 'You have set out for something, and we do not think that you should leave it.' Others said, 'You have the companions of the Prophet, may Allah bless him and grant him peace, and the rest of the people with you, and we do not think that you should send them towards this plague.' Umar said, 'Leave me.'
Then he said, 'Summon the Ansar to me.' They were summoned and he asked them for advice. They acted as the Muhajirun had and disagreed as they had disagreed. He said, 'Leave me.' "Then he said, 'Summon to me whoever is here of the aged men of Quraysh from the Muhajirun of the conquest.' He summoned them and not one of them differed. They said, 'We think that you should withdraw the people and not send them towards the plague.' Umar called out to the people, 'I am leaving by camel in the morning,' so they set out. Abu Ubayda said, 'Is it flight from the decree of Allah?' Umar said, 'Better that someone other than you had said it, Abu Ubayda. Yes. We flee from the decree of Allah to the decree of Allah. What would you think if these camels had gone down into a valley which had two slopes, one of them fertile, and the other barren. If you pastured in the fertile part, wouldn't you pasture them by the decree of Allah? If you pastured them in the barren part, wouldn't you pasture them by the decree of Allah?'
''Abd ar-Rahman ibn Awf arrived and he had been off doing something and he said, 'I have some knowledge of this. I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "If you hear about it in a land, do not go forward to it. If it comes upon a land and you are in it, then do not depart in flight from it." ' Umar praised Allah and then set off."
Sunnah.com reference | : Book 45, Hadith 21 |
USC-MSA web (English) reference | : Book 45, Hadith 22 |
Arabic reference | : Book 45, Hadith 1621 |
Narrated Salama bin Al-Aqwa:
We went out with Allah's Apostle to Khaibar and we travelled during the night. A man amongst the people said to 'Amir bin Al-Aqwa', "Won't you let us hear your poetry?" 'Amir was a poet, and so he got down and started (chanting Huda) reciting for the people, poetry that keep pace with the camel's foot steps, saying, "O Allah! Without You we would not have been guided on the right path, neither would we have given in charity, nor would we have prayed. So please forgive us what we have committed. Let all of us be sacrificed for Your cause and when we meet our enemy, make our feet firm and bestow peace and calmness on us and if they (our enemy) will call us towards an unjust thing we will refuse. The infidels have made a hue and cry to ask others help against us. Allah's Apostle said, "Who is that driver (of the camels)?" They said, "He is 'Amir bin Al-Aqwa."' He said, "May Allah bestow His mercy on him." A man among the people said, Has Martyrdom been granted to him, O Allah's Prophet! Would that you let us enjoy his company longer." We reached (the people of) Khaibar and besieged them till we were stricken with severe hunger but Allah helped the Muslims conquer Khaibar. In the evening of its conquest the people made many fires. Allah's Apostle asked, "What are those fires? For what are you making fires?" They said, "For cooking meat." He asked, "What kind of meat?" They said, "Donkeys' meat." Allah's Apostle said, "Throw away the meat and break the cooking pots." A man said, O Allah's Apostle! Shall we throw away the meat and wash the cooking pots?" He said, "You can do that too." When the army files aligned in rows (for the battle), 'Amir's sword was a short one, and while attacking a Jew with it in order to hit him, the sharp edge of the sword turned back and hit 'Amir's knee and caused him to die. When the Muslims returned (from the battle), Salama said, Allah's Apostle saw me pale and said, 'What is wrong with you?"' I said, "Let my parents be sacrificed for you! The people claim that all the deeds of Amir have been annulled." The Prophet asked, "Who said so?" I replied, "So-and-so and soand- so and Usaid bin Al-Hudair Al-Ansari said, 'Whoever says so is telling a lie. Verily, 'Amir will have double reward."' (While speaking) the Prophet put two of his fingers together to indicate that, and added, "He was really a hard-working man and a Mujahid (devout fighter in Allah's Cause) and rarely have ...
Reference | : Sahih al-Bukhari 6148 |
In-book reference | : Book 78, Hadith 174 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 169 |
(deprecated numbering scheme) |
Narrated Anas:
When Abu Bakr; sent me to (collect the Zakat from) Bahrain, he wrote to me the following:-- (In the name of Allah, the Beneficent, the Merciful). These are the orders for compulsory charity (Zakat) which Allah's Apostle had made obligatory for every Muslim, and which Allah had ordered His Apostle to observe: Whoever amongst the Muslims is asked to pay Zakat accordingly, he should pay it (to the Zakat collector) and whoever is asked more than that (what is specified in this script) he should not pay it; for twenty-four camels or less, sheep are to be paid as Zakat; for every five camels one sheep is to be paid, and if there are between twenty-five to thirty-five camels, one Bint Makhad is to be paid; and if they are between thirty-six to forty-five (camels), one Bint Labun is to be paid; and if they are between forty-six to sixty (camels), one Hiqqa is to be paid; and if the number is between sixty-one to seventy-five (camels), one Jadha is to be paid; and if the number is between seventy-six to ninety (camels), two Bint Labuns are to be paid; and if they are from ninety-one to one-hundredand twenty (camels), two Hiqqas are to be paid; and if they are over one-hundred and-twenty (camels), for every forty (over one-hundred-and-twenty) one Bint Labun is to be paid, and for every fifty camels (over one-hundred-and-twenty) one Hiqqa is to be paid; and who ever has got only four camels, has to pay nothing as Zakat, but if the owner of these four camels wants to give something, he can. If the number of camels increases to five, the owner has to pay one sheep as Zakat. As regards the Zakat for the (flock) of sheep; if they are between forty and one-hundred-and-twenty sheep, one sheep is to be paid; and if they are between one-hundred-and-twenty to two hundred (sheep), two sheep are to be paid; and if they are between two-hundred to three-hundred (sheep), three sheep are to be paid; and for over three-hundred sheep, for every extra hundred sheep, one sheep is to be paid as Zakat. And if somebody has got less than forty sheep, no Zakat is required, but if he wants to give, he can. For silver the Zakat is one-fortieth of the lot (i.e. 2.5%), and if its value is less than two-hundred Dirhams, Zakat is not required, but if the owner wants to pay he can.'
Reference | : Sahih al-Bukhari 1454 |
In-book reference | : Book 24, Hadith 57 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 534 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3367 |
In-book reference | : Book 47, Hadith 420 |
English translation | : Vol. 5, Book 44, Hadith 3367 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 990 |
In-book reference | : Book 10, Hadith 26 |
English translation | : Vol. 2, Book 5, Hadith 990 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2662 |
In-book reference | : Book 10, Hadith 153 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1261 |
In-book reference | : Book 4, Hadith 676 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1412 |
In-book reference | : Book 4, Hadith 813 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4098 |
In-book reference | : Book 20, Hadith 34 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 9 |
In-book reference | : Book 1, Hadith 9 |
English translation | : Book 1, Hadith 9 |
Reference | : Bulugh al-Maram 6 |
In-book reference | : Book 1, Hadith 7 |
English translation | : Book 1, Hadith 7 |
Reference | : Bulugh al-Maram 103 |
In-book reference | : Book 1, Hadith 122 |
English translation | : Book 1, Hadith 109 |
Reference | : Bulugh al-Maram 573 |
In-book reference | : Book 3, Hadith 42 |
English translation | : Book 3, Hadith 598 |
Sunnah.com reference | : Book 10, Hadith 46 |
English translation | : Book 10, Hadith 1286 |
Arabic reference | : Book 10, Hadith 1247 |
Regarding the word ‘sufficient’ in the hadith, Imam al-Nawawi (RA) says: It was said (by scholars) that it means it will suffice him from the night prayer, and others said it means as a protection against the devils, and yet others said it means protection against harmful animals, and it is likely encompassing of all these things (and more).”
Ibn Ḥajar states: “[It] was explicitly reported by ʿĀsim from ʿAlqamah from Ibn Masʿūd, “Whoever recites (the two verses at) the end of Sūrat al-Baqarah, it will be sufficient for him instead of standing in prayer for one night.”
Reference | : Virtues of the Qur'an's Chapters and Verses 14 |
Grade: | Hasan (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 185 |
In-book reference | : Book 1, Hadith 177 |
Reference | : Mishkat al-Masabih 2083 |
In-book reference | : Book 7, Hadith 125 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3168 |
In-book reference | : Book 13, Hadith 86 |
[Muslim]
Another narration goes: "The two Rak'ah before the dawn (Fajr) prayer are dearer to me than the whole world."
Reference | : Riyad as-Salihin 1102 |
In-book reference | : Book 8, Hadith 112 |
This hadith has been narrated on the authority of A'mash through another chain of transmitters.
Reference | : Sahih Muslim 2744b |
In-book reference | : Book 50, Hadith 5 |
USC-MSA web (English) reference | : Book 37, Hadith 6614 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2555 |
In-book reference | : Book 10, Hadith 49 |
Narrated 'Abdullah bin 'Abbas:
Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allah's Apostle had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius's question said to them, "Who amongst you is closely related to that man who claims to be a Prophet?" Abu Sufyan replied, "I am the nearest relative to him (amongst the group)."
Heraclius said, "Bring him (Abu Sufyan) close to me and make his companions stand behind him." Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me." Abu Sufyan added, "By Allah! Had I not been afraid of my companions labeling me a liar, I would not have spoken the truth about the Prophet. The first question he asked me about him was:
'What is his family status amongst you?'
I replied, 'He belongs to a good (noble) family amongst us.'
Heraclius further asked, 'Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?'
I replied, 'No.'
He said, 'Was anybody amongst his ancestors a king?'
I replied, 'No.'
Heraclius asked, 'Do the nobles or the poor follow him?'
I replied, 'It is the poor who follow him.'
He said, 'Are his followers increasing decreasing (day by day)?'
I replied, 'They are increasing.'
He then asked, 'Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?'
I replied, 'No.'
Heraclius said, 'Have you ever accused him of telling lies before his claim (to be a Prophet)?'
I replied, 'No. '
Heraclius said, 'Does he break his promises?'
I replied, 'No. We are at truce with him but we do not know what he will do in it.' I could not find opportunity to say anything against him except that.
...
Reference | : Sahih al-Bukhari 7 |
In-book reference | : Book 1, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 6 |
(deprecated numbering scheme) |
'Ubadah b. Walid b. Samit reported:
Reference | : Sahih Muslim 3006-3014 |
In-book reference | : Book 55, Hadith 94 |
USC-MSA web (English) reference | : Book 42, Hadith 7149 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said that there was no harm in a man making an advance to another man for food, with a set description and price until a set date, as long as it was not in crops, or dates which had not begun to ripen.
Malik said, "The way of doing things among us concerning someone who makes an advance for foodstuffs at a known rate until a stated date, and the date arrives and he finds that there is not enough of what he was sold with the seller to fulfill his order, and so he revokes the sale, is that he must only take back the silver, gold, or price which he paid exactly. He does not buy anything else from the man for the same price until he has got back what he paid. That is because if he took something else besides the price which he paid him or exchanged it for goods other than the goods which he bought from him, it would be selling food before getting delivery of it."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade selling food before getting delivery of it."
Malik said that it was not good if the buyer regretted his purchase and asked the seller to revoke the sale for him and he would not press him immediately for what he had paid. The people of knowledge forbade that. That was because when the food was made ready for the buyer by the seller, the buyer deferred his due from the seller in order that he might revoke the sale for him. That was the sale of food with delayed terms before taking delivery of the food.
Malik said, "The explanation of that is that when the date of delivery comes and the buyer dislikes the food, the seller takes by it money to be paid later and so it is not revocation. Revocation is that in which neither the buyer nor the seller is increased. When increase occurs by deferment of payment for a time period, or by anything which increases one of them over the other or anything which gives one of them profit, it is not revocation. When either of them do that, revocation becomes a sale. There is an indulgence for revocation, partnership, and transfer, as long as i ncrease, decrease, or deferment does not come into them. If increase, decrease, or deferment comes into it, it becomes a sale. Whatever makes a sale halal makes it halal and whatever makes a sale haram makes it haram."
Malik said, "If someone pays in advance for Syrian wheat, there is no harm if he takes a load after the term falls due."
Malik ...
USC-MSA web (English) reference | : Book 31, Hadith 49 |
Arabic reference | : Book 31, Hadith 1342 |
Yahya related to me from Malik that he had heard that Sulayman ibn Yasar said, ''Umar ibn al-Khattab, Uthman ibn Affan, andZayd ibn Thabit gave the grandfather a third with full siblings". Malik said, "The generally agreed on way of doing things among us and what I have seen the people of knowledge in our city doing is that the paternal grandfather does not inherit anything at all with the father. He is given a sixth as a fixed share with the son and the grandson through a son. Other than that, when the deceased does not leave a mother or a paternal aunt, one begins with whoever has a fixed share, and they are given their shares. If there is a sixth of the property left over, the grandfather is given a sixth as a fixed share."
Malik said, "When someone shares with the grandfather and the full siblings in a specified share, one begins with whoever shares with them of the people of fixed shares. They are given their shares. What is left over after that belongs to the grandfather and the full siblings. Then one sees which is the more favourable of two alternatives for the portion of the grandfather. Either a third is allotted to him and the siblings to divide between them, and he gets a share as if he were one of the siblings, or else he takes a sixth from all the capital. Whichever is the best portion for the grandfather is given to him. What is left after that, goes to the full siblings. The male gets the portion of two females except in one particular case. The division in this case is different from the preceding one. This case is when a woman dies and leaves a husband, mother, full sister and grandfather. The husband gets a half, the mother gets a third, the grandfather gets a sixth, and the full sister gets a half. The sixth of the grandfather and the half of the sister are joined and divided into thirds. The male gets the share of two females. Therefore, the grandfather has two thirds, and the sister has one third."
Malik said, "The inheritance of the half-siblings by the father with the grandfather when there are no full siblings with them, is like the inheritance of the full siblings (in the same situation). The males are the same as their males and the females are the same as their females. When there are both full siblings and half-siblings by the father, the full siblings include in their number the number of half-siblings by the father, to limit the inheritance of the grandfather, i.e., if there was only one full sibling with ...
USC-MSA web (English) reference | : Book 27, Hadith 31 |
Arabic reference | : Book 27, Hadith 1079 |
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، أَخْبَرَنَا كَهْمَسُ بْنُ الْحَسَنِ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، عَنْ كَهْمَسٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ بِمَعْنَاهُ . وَفِي الْبَابِ عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ وَأَنَسِ بْنِ مَالِكٍ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ نَحْوُ هَذَا عَنْ عُمَرَ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَالصَّحِيحُ هُوَ ابْنُ عُمَرَ عَنْ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2610 |
In-book reference | : Book 40, Hadith 5 |
English translation | : Vol. 5, Book 38, Hadith 2610 |
Miqdad reported:
Reference | : Sahih Muslim 2055a |
In-book reference | : Book 36, Hadith 236 |
USC-MSA web (English) reference | : Book 23, Hadith 5103 |
(deprecated numbering scheme) |
Ibn ‘Abbas said “Hilal bin Umayyah was one of the three persons whose repentance was accepted by Allaah. One night he returned from his land and found a man along with his wife. He witnessed with his eyes and heard with his ears. He did not threaten him till the morning.” Next day he went to the Apostle of Allaah(saws) in the morning and said Apostle of Allaah(saws) “I came to my wife in the night and found a man along with her. I saw with my own eyes and heard with my own ears. The Apostle of Allaah(saws) disliked what he described and he took it seriously. There upon the following Qur’anic verse came down “And those who make charges against their spouses but have no witnesses except themselves, let the testimony of one of them ....” When the Apostle of Allaah(saws) came to himself (after the revelation ended) he said “Glad tidings to you Hilal, Allaah the exalted has made ease and a way out for you.” Hilal said “I expected that from my Lord. The Apostle of Allaah(saws) said “Send for her. She then came.” The Apostle of Allaah(saws) recited the verses to them and he reminded them and told them that the punishment in the next world was more severe than that in n this world. Hilal said “I swear by Allah I spoke the truth against her.” She said “He told a lie.” The Apostle of Allaah(saws) said “Apply the method of invoking curses on one another. Hilal was told “Bear witness. So he bore witness before Allaah four times that he spoke the truth.” When he was about to utter the fifth time he was told “Hilal fear Allah, for the punishment in this world is easier than that in the next world and this is the deciding one, that will surely cause punishment to you.” He said “I swear by Allaah. Allah will not punish me for this (act), as He did not cause me to be flogged for this (act).” So he bore witness a fifth time invoking the curse of Allah on him if he was of those who tell a lie. Then the people said to her, Testify. So she gave testimony before Allaah that he was a liar. When she was going to testify the fifth time she was told “Fear Allah, for the punishment in this world is easier than that in the next world. This is the deciding one that will surely cause punishment to you.” She hesitated for a moment. And then said “By Allah, I will not disgrace my people.” So she testified a fifth time invoking the curse of Allah on her if he spoke the truth. Apostle of Allaah(saws) separated them from each other and ...
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2256 |
In-book reference | : Book 13, Hadith 82 |
English translation | : Book 12, Hadith 2248 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 664 |
In-book reference | : Book 4, Hadith 96 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1077 |
In-book reference | : Book 4, Hadith 495 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1948 |
In-book reference | : Book 6, Hadith 173 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3835 |
In-book reference | : Book 19, Hadith 47 |
Sunnah.com reference | : Book 10, Hadith 9 |
English translation | : Book 10, Hadith 1252 |
Arabic reference | : Book 10, Hadith 1213 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2761 |
In-book reference | : Book 11, Hadith 3 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2466 |
In-book reference | : Book 9, Hadith 234 |
Grade: | The isnad of this report going back to Zaid bin Aslam is Sahih) (Darussalam) |
Reference | : Musnad Ahmad 449 |
In-book reference | : Book 4, Hadith 45 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1219 |
In-book reference | : Book 8, Hadith 229 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1017 |
In-book reference | : Book 8, Hadith 27 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4217 |
In-book reference | : Book 36, Hadith 4 |
English translation | : Book 35, Hadith 4205 |
It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace and blessing be upon him) observed:
Reference | : Sahih Muslim 72b |
In-book reference | : Book 1, Hadith 139 |
USC-MSA web (English) reference | : Book 1, Hadith 134 |
(deprecated numbering scheme) |
It is narrated on the authority of Ibn 'Umar that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 169c |
In-book reference | : Book 1, Hadith 332 |
USC-MSA web (English) reference | : Book 1, Hadith 325 |
(deprecated numbering scheme) |
Salama b. Abd al-Rahman narrated it on the authority of A'isha that when the Messenger of Allah (may peace be upon him) took a bath, he started from the right hand and poured water over it and washed it, and then poured water on the impurity with the right band and washed it away with the help of the left hand. and after having removed it, he poured water on his head. A'isha said:
Reference | : Sahih Muslim 321a |
In-book reference | : Book 3, Hadith 51 |
USC-MSA web (English) reference | : Book 3, Hadith 627 |
(deprecated numbering scheme) |
Jabir b. Samura reported:
Reference | : Sahih Muslim 360a |
In-book reference | : Book 3, Hadith 123 |
USC-MSA web (English) reference | : Book 3, Hadith 700 |
(deprecated numbering scheme) |
Narrated Amr ibn al-'As:
The Prophet (saws) taught me fifteen prostrations while reciting the Qur'an, including three in al-Mufassal and two in Surah al-Hajj.
Abu Dawud said: Abu al-Darda' has reported eleven prostrations from the Prophet (saws), but chain of this tradition is weak.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1401 |
In-book reference | : Book 7, Hadith 1 |
English translation | : Book 7, Hadith 1396 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1575 |
In-book reference | : Book 9, Hadith 20 |
English translation | : Book 9, Hadith 1570 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) prescribed the sadaqah (alms) relating to the breaking of the fast as a purification of the fasting from empty and obscene talk and as food for the poor. If anyone pays it before the prayer (of 'Id), it will be accepted as zakat. If anyone pays it after the prayer, that will be a sadaqah like other sadaqahs (alms).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1609 |
In-book reference | : Book 9, Hadith 54 |
English translation | : Book 9, Hadith 1605 |
Narrated AbuSa'id al-Khudri:
The Prophet (saws) said: If anyone begs when he has something equivalent to an uqiyah in value, he has begged immoderately. So I said: My she-camel, Yaqutah, is better than an uqiyah. The version of Hisham goes: "better than forty dirhams. So I returned and did not beg anything from him." Hisham added in his version: "An uqiyah during the time of the Messenger of Allah (saws) was equivalent to forty dirhams."
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1628 |
In-book reference | : Book 9, Hadith 73 |
English translation | : Book 9, Hadith 1624 |
Narrated Buraydah ibn al-Hasib:
A man of Khuza'ah died and his estate was brought to the Prophet (saws). He said: Look for his heir or some relative. But they found neither heir nor relative. The Messenger of Allah (saws) said: Give it to the leading man of Khuza'ah. The narrator Yahya said: Sometimes I heard him (al-Husayn ibn Aswad) say in this tradition: Look for the greatest man of Khuza'ah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2904 |
In-book reference | : Book 19, Hadith 20 |
English translation | : Book 18, Hadith 2898 |
Narrated Al-Faji' ibn Abdullah al-Amiri:
Al-Faji' came to the Messenger of Allah (saws) and asked: Is not dead meat lawful for us? He said: What is your food? We said: Some food in the evening and some in the morning. AbuNu'aym said: Uqbah explained it to me saying: a cup (of milk) in the morning and a cup in the evening; this does not satisfy the hunger. So made the carrion lawful for them in this condition.
Abu Dawud said: Ghabuq is a drink in the evening and Sabuh is a drink in the morning.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3817 |
In-book reference | : Book 28, Hadith 82 |
English translation | : Book 27, Hadith 3808 |
Narrated AbuHurayrah:
A woman met him and he found the odour of perfume in her. Her clothes were fluttering in the air. He said: O maid-servant of the Almighty, are you coming from the mosque? She replied: Yes. He said: For it did you use perfume? She replied: Yes. He said: I heard my beloved AbulQasim (saws) say: The prayer of a woman who uses perfume for this mosque is not accepted until she returns and takes a bath like that of sexual defilement (perfectly).
Abu Dawud said: Al-i'sar means dust.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4174 |
In-book reference | : Book 35, Hadith 16 |
English translation | : Book 34, Hadith 4162 |
Narrated AbuMusa al-Ash'ari:
The Prophet (saws) said: Before you there will be commotions like pieces of a dark night in which a man will be a believer in the morning and an infidel in the evening. He who sits during them will be better than he who gets up, and he who gets up during them is better than he who walks, and he who walks during them is better than he who runs. They (the people) said: What do you order us to do? He replied: Keep to your houses.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4262 |
In-book reference | : Book 37, Hadith 23 |
English translation | : Book 36, Hadith 4249 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: If someone is given something, he should give a return for it provided he can afford; if he cannot afford, he should praise him. He who praises him for it, thanks him, and he who conceals it is ungrateful to him.
Abu Dawud said: It has been transmitted by Yahya b. Ayyub, from `Umarah b. Ghaziyyah, from Sharahbil on the authority of Jabir.
Abu Dawud said: In the chain of this tradition `Umarah b. Ghaziyyah said: A man from my tribe said. The man referred by him is Sharahbil. It is likely that they disliked him and, therefore, they did not name him.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4813 |
In-book reference | : Book 43, Hadith 41 |
English translation | : Book 42, Hadith 4795 |
Narrated Mu'adh ibn Anas:
The Prophet (saws) said: If anyone guards a believer from a hypocrite, Allah will send an angel who will guard his flesh on the Day of Resurrection from the fire of Jahannam; but if anyone attacks a Muslim saying something by which he wishes to disgrace him, he will be restrained by Allah on the bridge over Jahannam till he is acquitted of what he said.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4883 |
In-book reference | : Book 43, Hadith 111 |
English translation | : Book 42, Hadith 4865 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3651 |
In-book reference | : Book 26, Hadith 11 |
English translation | : Book 25, Hadith 3643 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 855 |
In-book reference | : Book 4, Hadith 279 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 860 |
In-book reference | : Book 4, Hadith 284 |