Abu Huraira reported God’s messenger as saying, “No ablution is necessary except when one makes a sound or breaks wind.” Ahmad and Tirmidhi transmitted it.

‘A'isha told that when the Prophet came out from the privy he said, "Grant Thy forgiveness.” Tirmidhi, Ibn Majah and Darimi transmitted it.

‘A isha said, “I do not envy anyone an easy death after having seen the severity of the death of God’s messenger.” Tirmidhi and Nasa’i transmitted it.

Abu Huraira reported God’s Messenger as saying, “One who kills a man cannot inherit from him.” Tirmidhi and Ibn Majah transmitted it.

Jabir reported the Prophet as saying, “Any slave who marries without his master's permission is a fornicator.” Tirmidhi, Abu Dawud and Darimi transmitted it.

Ibn ‘Abbas reported God’s Messenger as saying, “God will not look at a man who has intercourse with a man or a woman through the anus.” Tirmidhi transmitted it.

The Companions of the Messenger of Allah (PBUH) did not consider the abandonment of any action as disbelief except neglecting Salat.

[At- Tirmidhi].

The Messenger of Allah (PBUH) prohibited from presenting a drawn sword to another."

[Abu Dawud and At- Tirmidhi].

Jabir reported God’s Messenger as saying, “If a large amount of anything causes intoxication, a small amount of it is prohibited.” Tirmidhi, Abu Dawud and Ibn Majah transmitted it.

Ibn 'Umar said that when the Prophet was in the sacred state he used to grease'himself with olive-oil which was not muqattat, which means perfumed. Tirmidhi transmitted it.

‘A’isha and Ibn ‘Abbas said that on the day of sacrifice God's messenger postponed the circumambulation of the visit till night. Tirmidhi, Abu Dawud and Ibn Majah transmitted it.

‘A’isha said that God’s Messenger did not pray any prayer at the last possible moment on two occasions during his whole life. Tirmidhi transmitted it.

Abu Huraira said that God’s Messenger forbade trailing garments during prayer and that a man should cover his mouth. Abu Dawud and Tirmidhi transmitted it.

Ibn ‘Abbas said that God’s Messenger used to begin his prayer with, “In the name of God, the Compassionate, the Merciful.” Tirmidhi transmitted it and said that the isnad of this tradition is not approved.

‘A'isha reported God’s Messenger as saying, “If anyone prays twenty rak'as after the sunset prayer, God will build for him a house in paradise.” Tirmidhi transmitted it.

Anas reported God’s Messenger as saying, “Seek the time in which hope is placed on Friday from after the afternoon prayer till sunset." Tirmidhi transmitted it.

Samura reported the Prophet as saying, "Wear white clothes, for they are purer and better ; and shroud your dead in them." Ahmad, Tirmidhi, Nasa'i and Ibn Majah transmitted it.

Ibn ‘Abbas said the Prophet used to clip or take something off his moustache, and Abraham the friend of the Compassionate One used to do it. Tirmidhi transmitted it.

Ka'b b. Murra reported God’s messenger as saying, “If anyone grows a grey hair in Islam it will be a light for him on the day of resurrection.” Tirmidhi and Nasa’i transmitted it.

Uthman reported God’s Messenger as saying, “A day on the frontier in God’s path is better than a thousand days in any other place." Tirmidhi and Nasa’i transmitted it.

Abu Huraira reported God’s Messenger as saying, “Wagers are allowed only for shooting arrows, or racing camels or horses.” Tirmidhi, Abu Dawud and Nasa’i transmitted it.

Samura b. Jundub reported the Prophet as saying, “Kill the old men who are polytheists, but spare their sharkh i.e., their children. Tirmidhi and Abu Dawud transmitted it.

Ibn ‘Abbas reported God’s Messenger as saying “Two qiblas in one land are not right, and no jizya is to be levied on a Muslim.” Ahmad, Tirmidhi and Abu Dawud transmitted it.

`Abdallah b. al-Harith b. Jaz' said he had seen no one more given to smiling than God's messenger. Tirmidhi transmitted it.

and its Asl (original source) is in Abu Da’ud and At-Tirmidhi and Ibn Khuzaima graded it Sahih (sound) through Abu Huraira (rad) without mentioning the “stones”.]

Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) cursed the women who frequently visit the graves. Related At-Tirmidhi and Ibn Hibban graded it as Sahih.

At-Tirmidhi Related a similar narration on the authority of Al-Mughirah bin Shu’bah, and he added, "Thus you will be offending the living (i.e. if you curse their dead)."

An-Nu’man bin al-Bashir (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Verily supplication is worship.” Related by the four Imams and At-Tirmidhi graded it as Sahih,

Samurah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Kill the mature men of the polytheists but spare their children.” Related by Abu Dawud and At-Tirmidhi graded it as Sahih.

Anas reported God’s messenger as saying, “He who goes out in search of knowledge is in God’s path till he returns.” Tirmidhi and Darimi transmitted it.

I asked the Prophet about prostatic fluid and he replied, “For prostatic fluid ablution is necessary, but for seminal emission washing.” Tirmidhi transmitted it.

Ibn ‘Umar reported God’s messenger as saying, “The woman who is menstruating and the one who is seminally defiled must not recite any of the Qur’an.” Tirmidhi transmitted it.

He also said that the Prophet performed ablution and wiped over his stockings and his sandals. Ahmad, Tirmidhi, Abu Dawud and Ibn Majah transmitted it.

He also reported that the Prophet said, “When there is red blood he must give a dinar and when there is yellow blood half a dinar.” Tirmidhi transmitted it.

Abu Huraira reported God's messenger as saying, "When the middle of Sha'ban comes do not fast." Abu Dawud, Tirmidhi, Ibn Majah and Darimi transmitted it.

‘A’isha reported God's Messenger as saying, “Make this marriage publicly known, solemnise it in the mosques, and play tambourines in honour of it.” Tirmidhi transmitted it, saying this is a gharib tradition.

Umm Salama reported God’s Messenger as saying, “Any woman who dies when her husband is pleased with her will enter paradise." Tirmidhi transmitted it.

‘A'isha reported God’s Messenger as saying, “No vow must be taken to do an act of disobedience, and the atonement for it is the same as for an oath.” Abu Dawud, Tirmidhi and Nasa’i transmitted it.

Jabir reported God’s Messenger as saying, “The thing I fear most for my people is what Lot’s people did.” Tirmidhi and Ibn Majah transmitted it.

The Prophet (PBUH) said, "Hasten to perform the Witr prayer before dawn."

[Abu Dawud and At-Tirmidhi].

Anas told of a man who came to the Prophet and asked him which supplication was most excellent. To this he replied, "Ask your Lord for health and for security from evil in this world and the next." He came to him on the following day, asked the same question, and received a similar reply. Then when he came on the third day he received a similar reply with this addition, "If you are given health and security from evil in this world and the next, you have attained felicity." Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan tradition whose isnad is gharib.

Hudhaifa said that he prayed along with the Prophet and that he said when bowing, “Glory be to my mighty Lord”, and when prostrating himself, “Glory be to my most high Lord”; when he came to a verse which spoke of mercy he stopped and made supplication, and when he came to a verse which spoke of punishment he stopped and sought refuge in God. Tirmidhi, Abu Dawud and Darimi transmitted it. Nasa’i and Ibn Majah transmitted up to “my most high Lord”. Tirmidhi said that this is a hasan sahih tradition.

Abul ‘Ushara’* quoted his father as telling that he said, “Is the slaughtering to be done, messenger of God, only in the throat and the upper part of the breast?” He replied, “If you pierced its thigh that would serve you.” *He was Usama b. Malik b. Qahtam (or Qahtam). See Ibn *Abd al-Barr. Isti'ab, p. 246, No. 10S9. Tirmidhi, Abu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it. Abu Dawud said this is the way to slaughter an animal which has fallen into a well, and Tirmidhi said it is in case of necessity.

Allāhumma lakal-ḥamdu 'anta kasawtanīhi, 'as'aluka min khayrihi wa khayri mā ṣuni`a lahu, wa 'a`oothu bika min sharrihi wa sharri mā ṣuni`a lahu. O Allah, praise is to You. You have clothed me. I ask You for its goodness and the goodness of what it has been made for, and I seek Your protection from the evil of it and the evil of what it has been made for. Reference: Abu Dawud and At-Tirmidhi. See also Al-Albani, Mukhtasar Shama'il At-Tirmidhi, p. 47.

Allāhu Akbar, Allāhumma ahillahu `alayna bi ‘l-amni wa ‘l-īmān, was-salāmati wa ‘l-'Islām, wat-tawfīqi limā tuḥibbu Rabbanā wa tarḍā, Rabbunā wa Rabbukallāh. Allah is the Most Great. O Allah, bring us the new moon with security and Faith, with peace and in Islam, and in harmony with what our Lord loves and what pleases Him. Our Lord and your Lord is Allah. Reference: At-Tirmidhi 5/504, Ad-Darimi 1/336. See also Al-Albani, Sahih At-Tirmidhi 3/157.

“If anyone has intercourse with a woman who is menstruating, or uses preposterous venery with a woman¹, or visits a kahin, he has disbelieved in what has been sent down to Muhammad.” Tirmidhi, Ibn Majah and Darimi transmitted it. In the version of the last two he declared him to be right in saying that he has disbelieved. Tirmidhi said, “We know this tradition only from Hakim al-Athram from Abu Tamima from Abu Huraira.” 1: i.e. enters her from her behind.

Abu Huraira reported God's messenger as saying, "When the first night of Ramadan comes the devils and the rebellious jinn are chained, the gates of hell are locked and not one of them is opened; the gates of paradise are opened and not one of them is locked, and a crier calls, 'You who desire what is good, come forward, and you who desire evil refrain.' Some are freed from hell by God, and that happens every night." Tirmidhi and Ibn Majah transmitted it, and Ahmad transmitted it from a man. [i.e. an unspecified person.] Tirmidhi said this is a gharib tradition.

‘Abdallah b. Mas'ud reported God’s messenger as saying, “If anyone is predeceased by three of his children who did not grow old enough to sin, they will be a strong protection for him from hell.” When Abu Dharr said he had been predeceased by two, he told him that the same applied. Ubayy b. Ka'b Abu Mundhir, the chief of the Qur'an readers, said he had been predeceased by one, and he told him the same applied. Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying that this is a gharib tradition.

He reported God’s Messenger as saying, “The proviso of a loan combined with a sale is not allowable, nor two conditions relating to one transaction, nor the profit arising from something which is not in one’s charge (An article belongs to the seller till the transaction is complete, and so long as it is still in his possession he is the one who gains any profit on it or bears any loss. The buyer cannot claim profit till he is in possession of the article nor selling what is not in your possession. Tirmidhi, Abu Dawud and Nasa’i transmitted it, Tirmidhi saying this is a sahih tradition.

Ibn ‘Abbas reported the Prophet as saying, “When a slave who has made an agreement to purchase his freedom gets blood-money or an inheritance, he can inherit in accordance with the extent to which he has been emancipated.” In a version by Tirmidhi he said, “Blood wit is paid for a slave who has made an agreement to purchase his freedom at the rate paid for a freeman so far as he has paid the purchase money, and at the rate paid for a slave so far as the remainder is concerned,” but he declared it to be weak. Abu Dawud and Tirmidhi transmitted it.

Anas reported God's messenger as saying that if anyone says in the morning, “O God, in the morning we call Thee, the bearers of Thy Throne, Thy angels and all Thy creatures to witness that Thou art God than whom alone there is no god, being without a partner, and that Muhammad is Thy servant and messenger,” God will forgive him any sins he commits that day; and if he says it in the evening, God will forgive him any sins he commits that night. Tirmidhi and Abu Dawud transmitted it, Tirmidhi saying this is a gharib tradition.

Ibn ‘Umar reported God’s Messenger as saying, “The earliest time for prayer is what pleases God, and the latest time is what God allows as a concession.” Tirmidhi transmitted it.

Zaid b. Thabit and ‘A’isha said that the middle prayer is the noon prayer. Malik transmitted it from Zaid and Tirmidhi from both of them without a full isnad.

Ibn Mas'ud reported God’s Messenger as saying, “The one who will be nearest me on the day of resurrection will be the one who invoked most blessings on me.” Tirmidhi transmitted it.

‘Umar b. al-Khattab said, “The supplication is stopped between heaven and earth, none of it ascending till you invoke blessing on your Prophet.” Tirmidhi transmitted it.

Jabir reported the Prophet as saying, “The slaughter of the embryo is included when its mother is slaughtered.” Abu Dawud and Darimi transmitted it, and Tirmidhi transmitted it on the authority of Abu Sa‘id.

‘Amr b. Shu'aib, on his father’s authority, said his grandfather told that he saw God’s messenger drink both standing and sitting. Tirmidhi transmitted it.

Abu Huraira reported God’s Messenger as saying, “If anyone meets God with no mark of jihad, he will meet God with a flaw in him.” Tirmidhi and Ibn Majah transmitted it.

He reported God's messenger as saying, "There are a hundred grades in paradise with a distance of a hundred years between every two." Tirmidhi transmitted it, saying this is a hasan gharib tradition.

Abu Sa'id al-Khudri reported the Prophet as saying, "The awnings of hell have four thick walls, each wall a distance of forty years." Tirmidhi transmitted it.

He reported God's messenger as saying, "If a bucket of the pus of the inhabitants of hell were poured into the world, the people in the world would have an offensive stench." Tirmidhi transmitted it.

Allah's Messenger (SAW) said, "The direction between the east and west is Qiblah." [Reported by at-Tirmidhi, and al-Bukhari considered it Qawi (strong)].

Abu Sa'id al-Khudri reported God’s messenger as saying, “A believer will never be satisfied with the good he hears till he reaches paradise.” Tirmidhi transmitted it.

Abu Huraira reported God’s messenger as saying, "Learn the things which are made obligatory and the Qur’an, and teach them to people, for I shall die.” Tirmidhi transmitted it.

Ibn ‘Umar reported God's messenger as saying, “He who performs ablution when in a state of purity will have ten blessings recorded for him.” Tirmidhi transmitted it.

Mu'adh b. Jabal said that he saw God’s messenger wiping his face with the hem of his garment when he performed ablution. Tirmidhi transmitted it.

Abul Malih expressed his disapproval of payment for the skins of beasts of prey.* *The source of this tradition is not mentioned, but the editor of the Damascus edition of the Mishkat says Tirmidhi appended it in a note.

Abu Huraira reported God’s messenger as saying, “Keep much in your remembrance the cutter off of delights, i.e., death.” Tirmidhi, Nasa'i and Ibn Majah transmitted it.

Ibn ‘Umar reported God’s messenger as saying, “Mention the good qualities of your dead and refrain from mentioning their bad ones.” Abu Dawud and Tirmidhi transmitted it.

Abu Barza reported God’s messenger as saying, “He who comforts a bereaved woman will be clothed with a striped garment in paradise.” Tirmidhi transmitted it, saying this is a gharib tradition.

Jabir told that God’s Messenger gave a desert Arab the right to rescind a bargain after having made it. Tirmidhi transmitted it, saying this is a hasan sahih gharib tradition.

Abu Huraira reported God’s Messenger as saying, “A believer’s soul is attached to his debt till it is paid.” Shafi‘i, Ahmad, Tirmidhi, Ibn Majah and Darimi transmitted it.

Abu Bakr as-Siddiq reported the Prophet as saying, “One who treats badly those under his authority will not enter paradise.” Tirmidhi and Ibn Majah transmitted it.

‘Amr b. Shu'aib, on his father’s authority, told that his grandfather reported the Prophet as saying, “Proof lies on the plaintiff and the oath is to be sworn by the defendant.” Tirmidhi transmitted it.

Anas reported God’s messenger as saying, "All the sons of Adam are sinners, but the best of sinners are those who are given to repentance." Tirmidhi, Ibn Majah and Darimi transmitted it.

Qutba b. Malik said that the Prophet used to say, "O God, I seek refuge in Thee from objectionable characteristics, deeds and passions." Tirmidhi transmitted it.

The Messenger of Allah (PBUH) said, "When there comes the middle of Sha'ban, don't observe Saum (fasting)."

[At-Tirmidhi].

The Messenger of Allah (PBUH) said: "The supplication made between the Adhan and the Iqamah is never rejected."

[Abu Dawud and At-Tirmidhi].

The Messenger of Allah (PBUH) said, "A true believer does not taunt or curse or abuse or talk indecently."

[At-Tirmidhi].

"Then Tashhad, then say the Iqamah." And they say that the meaning of Tashhad here is call the Adhan. An-Nasai recorded the Hadith with different chains (1054, 1137, 1314,1315). Whereas the wording narrated by At- Tirmidhi, and the author in Al-Kubra, mentions what the author mentioned in the chapter, the other cited versions that An-Nasai in this hook quoted do not. So it is as if he narrated the chain here for Hadith, indicating the same version that At-Tirmidhi narrated, and he himself in Al-Kubra, but he did not want to narrate the actual text here. Abu Dawud also narrated it with the order for the Adhan and Iqamah, through a different route of transmission (No. 861). And it is among the proofs used for the view that the Adhan and Iqamah are obligatory - since it has been ordered in the Hadith of the one who prayed incorrectly.

Ibn ‘Abbas said that God’s Messenger used to glance right and left during prayer but did not turn his neck to look behind him. Tirmidhi and Nasa’i transmitted it.

Zaid b. Aslam reported God’s Messenger as saying, “If any of you oversleeps and misses his witr, he should observe it in the morning.” Tirmidhi transmitted it in mursal form.

Mu`adh b. Anas said that the Prophet forbade sitting on Friday with a cloth tied round the back and legs while the imam is preaching. Tirmidhi and Abu Dawud transmitted it.

Ibn ‘Umar told that when God’s messenger put on a turban he let the end hang between his shoulders. Tirmidhi transmitted it, saying this is a hasan gharib tradition.

Rukana reported the Prophet as saying, “The difference between us and the polytheists is that we wear turbans over caps.” Tirmidhi transmitted it, saying this is a gharib tradition whose isnad is not reliable.

Jabir said God's messenger forbade that a man should put on sandals while standing. Abu Dawad transmitted it, and Tirmidhi and Ibn Majah transmitted it on Abu Huraira’s authority.

Zaid b. Arqam reported God’s messenger as saying, “He who does not take something off his moustache is not one of us.” Ahmad, Tirmidhi and Nasa'i transmitted it.

God’s messenger came to us once in Mecca and he had four plaits of hair. Ahmad, Abu Dawud, Tirmidhi and Ibn Majah transmitted it.

Abu Huraira reported God’s messenger as saying, “Change grey hairs and do not copy the Jews.” Tirmidhi transmitted it, and Nasa’i transmitted it on the authority of Ibn ‘Umar and az-Zubair.

‘A’isha said the Prophet forbade men and women from entering baths, but afterwards permitted men to enter them wearing lower garments. Tirmidhi and Abu Dawud transmitted it.

Ibn ‘Abbas said that the Prophet’s standard1 was black and his banner2 white. 1. Raya. 2. Liwa’. The standard was larger than the banner. Tirmidhi and Ibn Majah transmitted it.

Ubayy b. Ka'b reported the Prophet as saying, "On the day of resurrection I shall be the leader (imam) of the prophets, their spokesman, and the one who will intercede for them, and this is no boast." Tirmidhi transmitted it.

While performing Wudu, the Prophet (saw) would run (his fingers) through his beard. [Reported by At-Tirmidhi and Ibn Khuzaima graded it Sahih].

'Aishah (RAA) narrated, "Allah's Messenger (PBUH) commanded them to slaughter two sheep equal (in age) for a boy and one for a girl at their birth.' Related by At-Tirmidhi and graded it as Sahih.

Allah's Messenger (SAW) forbade two transactions combined in one. [Reported by Ahmad and an-Nasa'i. at-Tirmidhi and Ibn Hibban graded it Sahih (authentic)].

The Prophet (SAW) said, "The whole earth is a mosque (to pray on) except a graveyard and a toilet." [Reported by at-Tirmidhi and it has an 'Illa (a defect)].

-- Recite Surah 32 (As-Sajdah) and Surah 67 (Al-Mulk) in Arabic. Reference: At-Tirmidhi, An-Nasa'i. See also Al-Albani, Sahihul-Jami ' As-Saghir 4/255

Ibn ‘Abbas reported God’s messenger as saying, “One faqih has more power over the devil than a thousand devout men.” Tirmidhi and Ibn Majah transmitted it.

Anas said that when the Prophet wanted to relieve himself he did not raise his garment till he was near the ground. Tirmidhi, Abu Dawud and Darimi transmitted it.

Ubayy b. Ka'b said that “Water is necessary only when there is an emission” was a licence granted in the early days of Islam, but that afterwards it was renounced. Tirmidhi, Abu Dawud and Darimi transmitted it.