Showing 4301-4400 of 4533
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 76
Ibn as-Sabbaq said that Zaid bin Thabit told him that Abu Bakr sent for him to tell him that a large number of people at al-Yamamah had been killed. He found ʼUmar with him and Abu Bakr said:
‘Umar has come to me and told me that casualties were heavy at al-Yamamah among the Muslims who knew the Qur'an by heart, and I am afraid that more heavy casualties may take place among the Muslims who know the Qur'an by heart on other battlefields and a large part of the Qur’an may be lost. I ['Umar] think that you [Abu Bakr should issue instructions that the Qur'an be collected. I said to ‘Umar. How can I do anything that the Messenger of Allah (ﷺ) did not do? He said: By Allah, it is a good thing. And he kept urging me to do that until Allah opened my heart to it and I came around to 'Umar's point of view. Zaid said: And ‘Umar was sitting with him, not speaking. Abu Bakr said: You are a wise young man and we trust you. You used to write down the revelation for the Messenger of Allah (ﷺ), so collect it. Zaid said: By Allah, if they had ordered me to move a mountain, that would not have been more difficult for me than what they instructed me to do of collecting the Qur'an. I said: How can you do anything that the Messenger of Allah (ﷺ) did not do?
حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، قَالَ أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي ابْنُ السَّبَّاقِ، قَالَ أَخْبَرَنِي زَيْدُ بْنُ ثَابِتٍ، أَنَّ أَبَا بَكْرٍ، رَضِيَ اللَّهُ عَنْهُ أَرْسَلَ إِلَيْهِ مَقْتَلَ أَهْلِ الْيَمَامَةِ فَإِذَا عُمَرُ عِنْدَهُ فَقَالَ أَبُو بَكْرٍ إِنَّ عُمَرَ أَتَانِي فَقَالَ إِنَّ الْقَتْلَ قَدْ اسْتَحَرَّ بِأَهْلِ الْيَمَامَةِ مِنْ قُرَّاءِ الْقُرْآنِ مِنْ الْمُسْلِمِينَ وَأَنَا أَخْشَى أَنْ يَسْتَحِرَّ الْقَتْلُ بِالْقُرَّاءِ فِي الْمَوَاطِنِ فَيَذْهَبَ قُرْآنٌ كَثِيرٌ لَا يُوعَى وَإِنِّي أَرَى أَنْ تَأْمُرَ بِجَمْعِ الْقُرْآنِ فَقُلْتُ لِعُمَرَ وَكَيْفَ أَفْعَلُ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ هُوَ وَاللَّهِ خَيْرٌ فَلَمْ يَزَلْ يُرَاجِعُنِي فِي ذَلِكَ حَتَّى شَرَحَ اللَّهُ بِذَلِكَ صَدْرِي وَرَأَيْتُ فِيهِ الَّذِي رَأَى عُمَرُ قَالَ زَيْدٌ وَعُمَرُ عِنْدَهُ جَالِسٌ لَا يَتَكَلَّمُ فَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ إِنَّكَ شَابٌّ عَاقِلٌ لَا نَتَّهِمُكَ وَقَدْ كُنْتَ تَكْتُبُ الْوَحْيَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاجْمَعْهُ قَالَ زَيْدٌ فَوَاللَّهِ لَوْ كَلَّفُونِي نَقْلَ جَبَلٍ مِنْ الْجِبَالِ مَا كَانَ بِأَثْقَلَ عَلَيَّ مِمَّا أَمَرَنِي بِهِ مِنْ جَمْعِ الْقُرْآنِ فَقُلْتُ كَيْفَ تَفْعَلُونَ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Sahih (Darussalam) [Bukhari 4986] (Darussalam) |
| Reference | : Musnad Ahmad 76 |
| In-book reference | : Book 1, Hadith 72 |
Musnad Ahmad 555
It was narrated that Thumamah bin Hazn al-Qushairi said:
I was present at the house (of `Uthman) on the day `Uthman (رضي الله عنه) was killed. He looked out at them and said: Call for me your two companions who incited you against me. They were called for him and he said: I adjure you by Allah, do you know that when the Messenger of Allah (ﷺ) came to Madinah, the mosque got too crowded for its people and he said: “Who will buy this piece of land with his own wealth and use it like the rest of the Muslims (i.e., donate it to the Muslims and share it with them) and he will have something better than it in Paradise?” So I bought it with my own wealth and donated it to the Muslims, but now you are preventing me from praying two rak’ahs in it! Then he said: I adjure you by Allah, do you know that when the Messenger of Allah (ﷺ) came to Madinah, there was no well good for drinking from except (the well of) Roomah. The Messenger of Allah (ﷺ) said: `Who will buy it with his own wealth and his bucket will be like that of the Muslims (i.e., donate the well to the Muslims and share it with them) and he will have something better than it in Paradise.” So I bought it with my own wealth, but now you are preventing me from drinking from it. Then he said: Do you know that I am the one who equipped the army of hardship (i.e., the army that went on the campaign of Tabook)? They said: By Allah, yes.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرِ بْنِ عَلِيٍّ الْمُقَدَّمِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ، حَدَّثَنَا هِلَالُ بْنُ حِقٍّ، عَنِ الْجُرَيْرِيِّ، عَنْ ثُمَامَةَ بْنِ حَزْنٍ الْقُشَيْرِيِّ، قَالَ شَهِدْتُ الدَّارَ يَوْمَ أُصِيبَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ فَاطَّلَعَ عَلَيْهِمْ اطِّلَاعَةً فَقَالَ ادْعُوا لِي صَاحِبَيْكُمْ اللَّذَيْنِ أَلَّبَاكُمْ عَلَيَّ فَدُعِيَا لَهُ فَقَالَ نَشَدْتُكُمَا اللَّهَ أَتَعْلَمَانِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا قَدِمَ الْمَدِينَةَ ضَاقَ الْمَسْجِدُ بِأَهْلِهِ فَقَالَ مَنْ يَشْتَرِي هَذِهِ الْبُقْعَةَ مِنْ خَالِصِ مَالِهِ فَيَكُونَ فِيهَا كَالْمُسْلِمِينَ وَلَهُ خَيْرٌ مِنْهَا فِي الْجَنَّةِ فَاشْتَرَيْتُهَا مِنْ خَالِصِ مَالِي فَجَعَلْتُهَا بَيْنَ الْمُسْلِمِينَ وَأَنْتُمْ تَمْنَعُونِي أَنْ أُصَلِّيَ فِيهِ رَكْعَتَيْنِ ثُمَّ قَالَ أَنْشُدُكُمْ اللَّهَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا قَدِمَ الْمَدِينَةَ لَمْ يَكُنْ فِيهَا بِئْرٌ يُسْتَعْذَبُ مِنْهُ إِلَّا رُومَةَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ يَشْتَرِيهَا مِنْ خَالِصِ مَالِهِ فَيَكُونَ دَلْوُهُ فِيهَا كَدُلِيِّ الْمُسْلِمِينَ وَلَهُ خَيْرٌ مِنْهَا فِي الْجَنَّةِ فَاشْتَرَيْتُهَا مِنْ خَالِصِ مَالِي فَأَنْتُمْ تَمْنَعُونِي أَنْ أَشْرَبَ مِنْهَا ثُمَّ قَالَ هَلْ تَعْلَمُونَ أَنِّي صَاحِبُ جَيْشِ الْعُسْرَةِ قَالُوا اللَّهُمَّ نَعَمْ.
| Grade: | Sahih hadeeth and its isnad is Hasan] (Darussalam) |
| Reference | : Musnad Ahmad 555 |
| In-book reference | : Book 4, Hadith 147 |
Yahya related to me from Malik from Said ibn Ishaq ibn Kab ibn Ujra from his paternal aunt, Zaynab bint Kab ibn Ujra that al-Furaya bint Malik ibn Sinan, the sister of Abu Said al-Khudri, informed her that she went to the Messenger of Allah, may Allah bless him and grant him peace, and asked to be able to return to her people among the Banu Khudra since her husband had gone out in search of some of his slaves who had run away and he had caught up with them near al-Qudum, (which is 6 miles from Madina), and they had killed him.
She said, "I asked the Messenger of Allah, may Allah bless him and grant him peace, if I could return to my people in the Banu Khudra, as my husband had not left me in a dwelling which belonged to him, and had left me no maintenance. The Messenger of Allah, may Allah bless him and grant him peace, said,'Yes.' So I left. When I was in the courtyard, the Messenger of Allah, may Allah bless him and grant him peace, called me or summoned me, and I answered him. He said, 'What did you say?' I repeated the story about my husband. He said, 'Stay in your house until what is written reaches its term.' I did the idda in the house for four months and ten days."
She added, "When Uthman ibn Affan sent for me, I told him that, and he followed it and made decisions by it."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ سَعِيدِ بْنِ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ، عَنْ عَمَّتِهِ، زَيْنَبَ بِنْتِ كَعْبِ بْنِ عُجْرَةَ أَنَّ الْفُرَيْعَةَ بِنْتَ مَالِكِ بْنِ سِنَانٍ، - وَهِيَ أُخْتُ أَبِي سَعِيدٍ الْخُدْرِيِّ - أَخْبَرَتْهَا أَنَّهَا، جَاءَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم تَسْأَلُهُ أَنْ تَرْجِعَ إِلَى أَهْلِهَا فِي بَنِي خُدْرَةَ فَإِنَّ زَوْجَهَا خَرَجَ فِي طَلَبِ أَعْبُدٍ لَهُ أَبَقُوا حَتَّى إِذَا كَانُوا بِطَرَفِ الْقَدُومِ لَحِقَهُمْ فَقَتَلُوهُ . قَالَتْ فَسَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ أَرْجِعَ إِلَى أَهْلِي فِي بَنِي خُدْرَةَ فَإِنَّ زَوْجِي لَمْ يَتْرُكْنِي فِي مَسْكَنٍ يَمْلِكُهُ وَلاَ نَفَقَةَ . قَالَتْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَعَمْ " . قَالَتْ فَانْصَرَفْتُ حَتَّى إِذَا كُنْتُ فِي الْحُجْرَةِ نَادَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَوْ أَمَرَ بِي فَنُودِيتُ لَهُ فَقَالَ " كَيْفَ قُلْتِ " . فَرَدَّدْتُ عَلَيْهِ الْقِصَّةَ الَّتِي ذَكَرْتُ لَهُ مِنْ شَأْنِ زَوْجِي فَقَالَ " امْكُثِي فِي بَيْتِكِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ " . قَالَتْ فَاعْتَدَدْتُ فِيهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا - قَالَتْ - فَلَمَّا كَانَ عُثْمَانُ بْنُ عَفَّانَ أَرْسَلَ إِلَىَّ فَسَأَلَنِي عَنْ ذَلِكَ فَأَخْبَرْتُهُ فَاتَّبَعَهُ وَقَضَى بِهِ .
| USC-MSA web (English) reference | : Book 29, Hadith 87 |
| Arabic reference | : Book 29, Hadith 1250 |
Jami` at-Tirmidhi 27
Salamah bin Qais narrated that :
Allah's Messenger said: "When you perform Wudu then sniff water in the nose and blow it out, and when you use small stones (to remove filth) then make it odd (numbered)."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، وَجَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ سَلَمَةَ بْنِ قَيْسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا تَوَضَّأْتَ فَانْتَثِرْ وَإِذَا اسْتَجْمَرْتَ فَأَوْتِرْ " . قَالَ وَفِي الْبَابِ عَنْ عُثْمَانَ وَلَقِيطِ بْنِ صَبِرَةَ وَابْنِ عَبَّاسٍ وَالْمِقْدَامِ بْنِ مَعْدِيكَرِبَ وَوَائِلِ بْنِ حُجْرٍ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ سَلَمَةَ بْنِ قَيْسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِيمَنْ تَرَكَ الْمَضْمَضَةَ وَالاِسْتِنْشَاقَ فَقَالَتْ طَائِفَةٌ مِنْهُمْ إِذَا تَرَكَهُمَا فِي الْوُضُوءِ حَتَّى صَلَّى أَعَادَ الصَّلاَةَ وَرَأَوْا ذَلِكَ فِي الْوُضُوءِ وَالْجَنَابَةِ سَوَاءً . وَبِهِ يَقُولُ ابْنُ أَبِي لَيْلَى وَعَبْدُ اللَّهِ بْنُ الْمُبَارَكِ وَأَحْمَدُ وَإِسْحَاقُ . وَقَالَ أَحْمَدُ الاِسْتِنْشَاقُ أَوْكَدُ مِنَ الْمَضْمَضَةِ . قَالَ أَبُو عِيسَى وَقَالَتْ طَائِفَةٌ مِنْ أَهْلِ الْعِلْمِ يُعِيدُ فِي الْجَنَابَةِ وَلاَ يُعِيدُ فِي الْوُضُوءِ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَبَعْضِ أَهْلِ الْكُوفَةِ . وَقَالَتْ طَائِفَةٌ لاَ يُعِيدُ فِي الْوُضُوءِ وَلاَ فِي الْجَنَابَةِ لأَنَّهُمَا سُنَّةٌ مِنَ النَّبِيِّ صلى الله عليه وسلم فَلاَ تَجِبُ الإِعَادَةُ عَلَى مَنْ تَرَكَهُمَا فِي الْوُضُوءِ وَلاَ فِي الْجَنَابَةِ . وَهُوَ قَوْلُ مَالِكٍ وَالشَّافِعِيِّ فِي آخِرَةٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 27 |
| In-book reference | : Book 1, Hadith 27 |
| English translation | : Vol. 1, Book 1, Hadith 27 |
Sahih al-Bukhari 6140
Narrated `Abdur-Rahman bin Abu Bakr:
Abu Bakr invited a group of people and told me, "Look after your guests." Abu Bakr added, I am going to visit the Prophet and you should finish serving them before I return." `Abdur-Rahman said, So I went at once and served them with what was available at that time in the house and requested them to eat." They said, "Where is the owner of the house (i.e., Abu Bakr)?" `Abdur-Rahman said, "Take your meal." They said, "We will not eat till the owner of the house comes." `Abdur-Rahman said, "Accept your meal from us, for if my father comes and finds you not having taken your meal yet, we will be blamed severely by him, but they refused to take their meals . So I was sure that my father would be angry with me. When he came, I went away (to hide myself) from him. He asked, "What have you done (about the guests)?" They informed him the whole story. Abu Bakr called, "O `Abdur Rahman!" I kept quiet. He then called again. "O `Abdur-Rahman!" I kept quiet and he called again, "O ignorant (boy)! I beseech you by Allah, if you hear my voice, then come out!" I came out and said, "Please ask your guests (and do not be angry with me)." They said, "He has told the truth; he brought the meal to us." He said, "As you have been waiting for me, by Allah, I will not eat of it tonight." They said, "By Allah, we will not eat of it till you eat of it." He said, I have never seen a night like this night in evil. What is wrong with you? Why don't you accept your meals of hospitality from us?" (He said to me), "Bring your meal." I brought it to him, and he put his hand in it, saying, "In the name of Allah. The first (state of fury) was because of Satan." So Abu Bakr ate and so did his guests.
حَدَّثَنَا عَيَّاشُ بْنُ الْوَلِيدِ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ الْجُرَيْرِيُّ، عَنْ أَبِي عُثْمَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ ـ رضى الله عنهما أَنَّ أَبَا بَكْرٍ، تَضَيَّفَ رَهْطًا فَقَالَ لِعَبْدِ الرَّحْمَنِ دُونَكَ أَضْيَافَكَ فَإِنِّي مُنْطَلِقٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَافْرُغْ مِنْ قِرَاهُمْ قَبْلَ أَنْ أَجِيءَ. فَانْطَلَقَ عَبْدُ الرَّحْمَنِ فَأَتَاهُمْ بِمَا عِنْدَهُ فَقَالَ اطْعَمُوا. فَقَالُوا أَيْنَ رَبُّ مَنْزِلِنَا قَالَ اطْعَمُوا. قَالُوا مَا نَحْنُ بِآكِلِينَ حَتَّى يَجِيءَ رَبُّ مَنْزِلِنَا. قَالَ اقْبَلُوا عَنَّا قِرَاكُمْ، فَإِنَّهُ إِنْ جَاءَ وَلَمْ تَطْعَمُوا لَنَلْقَيَنَّ مِنْهُ. فَأَبَوْا فَعَرَفْتُ أَنَّهُ يَجِدُ عَلَىَّ، فَلَمَّا جَاءَ تَنَحَّيْتُ عَنْهُ فَقَالَ مَا صَنَعْتُمْ فَأَخْبَرُوهُ فَقَالَ يَا عَبْدَ الرَّحْمَنِ. فَسَكَتُّ ثُمَّ قَالَ يَا عَبْدَ الرَّحْمَنِ. فَسَكَتُّ فَقَالَ يَا غُنْثَرُ أَقْسَمْتُ عَلَيْكَ إِنْ كُنْتَ تَسْمَعُ صَوْتِي لَمَّا جِئْتَ. فَخَرَجْتُ فَقُلْتُ سَلْ أَضْيَافَكَ. فَقَالُوا صَدَقَ أَتَانَا بِهِ. قَالَ فَإِنَّمَا انْتَظَرْتُمُونِي، وَاللَّهِ لاَ أَطْعَمُهُ اللَّيْلَةَ. فَقَالَ الآخَرُونَ وَاللَّهِ لاَ نَطْعَمُهُ حَتَّى تَطْعَمَهُ. قَالَ لَمْ أَرَ فِي الشَّرِّ كَاللَّيْلَةِ، وَيْلَكُمْ مَا أَنْتُمْ لِمَ لاَ تَقْبَلُونَ عَنَّا قِرَاكُمْ هَاتِ طَعَامَكَ. فَجَاءَهُ فَوَضَعَ يَدَهُ فَقَالَ بِاسْمِ اللَّهِ، الأُولَى لِلشَّيْطَانِ. فَأَكَلَ وَأَكَلُوا.
| Reference | : Sahih al-Bukhari 6140 |
| In-book reference | : Book 78, Hadith 167 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 162 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6481
Narrated Abu Sa`id:
The Prophet mentioned a man from the previous generation or from the people preceding your age whom Allah had given both wealth and children. The Prophet said, "When the time of his death approached, he asked his children, 'What type of father have I been to you?' They replied: You have been a good father. He said, 'But he (i.e. your father) has not stored any good deeds with Allah (for the Hereafter): if he should face Allah, Allah will punish him. So listen, (O my children), when I die, burn my body till I become mere coal and then grind it into powder, and when there is a stormy wind, throw me (my ashes) in it.' So he took a firm promise from his children (to follow his instructions). And by Allah they (his sons) did accordingly(fulfilled their promise.) Then Allah said, "Be"' and behold! That man was standing there! Allah then said. "O my slave! What made you do what you did?" That man said, "Fear of You." So Allah forgave him.
حَدَّثَنَا مُوسَى، حَدَّثَنَا مُعْتَمِرٌ، سَمِعْتُ أَبِي، حَدَّثَنَا قَتَادَةُ، عَنْ عُقْبَةَ بْنِ عَبْدِ الْغَافِرِ، عَنْ أَبِي سَعِيدٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم
"ذَكَرَ رَجُلاً فِيمَنْ كَانَ سَلَفَ أَوْ قَبْلَكُمْ آتَاهُ اللَّهُ مَالاً وَوَلَدًا ـ يَعْنِي أَعْطَاهُ قَالَ ـ فَلَمَّا حُضِرَ قَالَ لِبَنِيهِ أَىَّ أَبٍ كُنْتُ قَالُوا خَيْرَ أَبٍ. قَالَ فَإِنَّهُ لَمْ يَبْتَئِرْ عِنْدَ اللَّهِ خَيْرًا ـ فَسَّرَهَا قَتَادَةُ لَمْ يَدَّخِرْ ـ وَإِنْ يَقْدَمْ عَلَى اللَّهِ يُعَذِّبْهُ فَانْظُرُوا، فَإِذَا مُتُّ فَأَحْرِقُونِي، حَتَّى إِذَا صِرْتُ فَحْمًا فَاسْحَقُونِي ـ أَوْ قَالَ فَاسْهَكُونِي ـ ثُمَّ إِذَا كَانَ رِيحٌ عَاصِفٌ فَأَذْرُونِي فِيهَا. فَأَخَذَ مَوَاثِيقَهُمْ عَلَى ذَلِكَ وَرَبِّي فَفَعَلُوا فَقَالَ اللَّهُ كُنْ. فَإِذَا رَجُلٌ قَائِمٌ، ثُمَّ قَالَ أَىْ عَبْدِي مَا حَمَلَكَ عَلَى مَا فَعَلْتَ قَالَ مَخَافَتُكَ ـ أَوْ فَرَقٌ مِنْكَ ـ فَمَا تَلاَفَاهُ أَنْ رَحِمَهُ اللَّهُ ". فَحَدَّثْتُ أَبَا عُثْمَانَ فَقَالَ سَمِعْتُ سَلْمَانَ غَيْرَ أَنَّهُ زَادَ فَأَذْرُونِي فِي الْبَحْرِ. أَوْ كَمَا حَدَّثَ. وَقَالَ مُعَاذٌ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، سَمِعْتُ عُقْبَةَ، سَمِعْتُ أَبَا سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 6481 |
| In-book reference | : Book 81, Hadith 70 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 488 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1824
Narrated `Abdullah bin Abu Qatada:
That his father had told him that Allah's Apostle set out for Hajj and so did his companions. He sent a batch of his companions by another route and Abu Qatada was one of them. The Prophet said to them, "Proceed along the seashore till we meet all together." So, they took the route of the seashore, and when they started all of them assumed Ihram except Abu Qatada. While they were proceeding on, his companions saw a group of onagers. Abu Qatada chased the onagers and attacked and wounded a sheonager. They got down and ate some of its meat and said to each other: "How do we eat the meat of the game while we are in a state of Ihram?" So, we (they) carried the rest of the she-onager's meat, and when they met Allah's Apostle they asked, saying, "O Allah's Apostle! We assumed Ihram with the exception of Abu Qatada and we saw (a group) of onagers. Abu Qatada attacked them and wounded a she-onager from them. Then we got down and ate from its meat. Later, we said, (to each other), 'How do we eat the meat of the game and we are in a state of Ihram?' So, we carried the rest of its meat. The Prophet asked, "Did anyone of you order Abu Qatada to attack it or point at it?" They replied in the negative. He said, "Then eat what is left of its meat."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا عُثْمَانُ ـ هُوَ ابْنُ مَوْهَبٍ ـ قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ، أَنَّ أَبَاهُ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ حَاجًّا، فَخَرَجُوا مَعَهُ فَصَرَفَ طَائِفَةً مِنْهُمْ، فِيهِمْ أَبُو قَتَادَةَ فَقَالَ خُذُوا سَاحِلَ الْبَحْرِ حَتَّى نَلْتَقِيَ. فَأَخَذُوا سَاحِلَ الْبَحْرِ، فَلَمَّا انْصَرَفُوا أَحْرَمُوا كُلُّهُمْ إِلاَّ أَبُو قَتَادَةَ لَمْ يُحْرِمْ، فَبَيْنَمَا هُمْ يَسِيرُونَ إِذْ رَأَوْا حُمُرَ وَحْشٍ، فَحَمَلَ أَبُو قَتَادَةَ عَلَى الْحُمُرِ، فَعَقَرَ مِنْهَا أَتَانًا، فَنَزَلُوا فَأَكَلُوا مِنْ لَحْمِهَا، وَقَالُوا أَنَأْكُلُ لَحْمَ صَيْدٍ وَنَحْنُ مُحْرِمُونَ فَحَمَلْنَا مَا بَقِيَ مِنْ لَحْمِ الأَتَانِ، فَلَمَّا أَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم قَالُوا يَا رَسُولَ اللَّهِ، إِنَّا كُنَّا أَحْرَمْنَا وَقَدْ كَانَ أَبُو قَتَادَةَ لَمْ يُحْرِمْ، فَرَأَيْنَا حُمُرَ وَحْشٍ فَحَمَلَ عَلَيْهَا أَبُو قَتَادَةَ، فَعَقَرَ مِنْهَا أَتَانًا، فَنَزَلْنَا فَأَكَلْنَا مِنْ لَحْمِهَا ثُمَّ قُلْنَا أَنَأْكُلُ لَحْمَ صَيْدٍ وَنَحْنُ مُحْرِمُونَ فَحَمَلْنَا مَا بَقِيَ مِنْ لَحْمِهَا. قَالَ " مِنْكُمْ أَحَدٌ أَمَرَهُ أَنْ يَحْمِلَ عَلَيْهَا، أَوْ أَشَارَ إِلَيْهَا ". قَالُوا لاَ. قَالَ " فَكُلُوا مَا بَقِيَ مِنْ لَحْمِهَا ".
| Reference | : Sahih al-Bukhari 1824 |
| In-book reference | : Book 28, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 50 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3092
It was narrated from 'Ubaidullah bin 'Abdullah bin 'Utbah bin Mas'ud that Abu Hurairah said:
"When the Messenger of Allah (PBUH) died and Abu Bakr (was appointed Khalifah) after him, and some of the 'Arabs disbelieved, 'Umar, may Allah be pleased with him, said: 'O Abu Bakr, how can you fight the people when the Messenger of Allah (PBUH) said: I have been commanded to fight the people until they say La ilaha illallah (there is none worthy of worship except Allah.) Whoever says La ilaha illallah, his life and his property are safe from me, except for its right, and his reckoning will be with Allah?'" Abu Bakr, may Allah be pleased with him, said: "I will surely fight those who separate prayer and Zakah, for Zakah is what is due on wealth. By Allah, if they withhold from me a small she-goat that they used to give to the Messenger of Allah (PBUH) I will fight them for withholding it.' ('Umar said) 'By Allah, when I realized that Allah, the Mighty and Sublime, had opened the chest of Abu Bakr to fighting, then I knew that it was the truth.'" The wording is that of Ahmad.
أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مُغِيرَةَ، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ سَعِيدٍ، عَنْ شُعَيْبٍ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، ح وَأَنْبَأَنَا كَثِيرُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا بَقِيَّةُ، عَنْ شُعَيْبٍ، قَالَ حَدَّثَنِي الزُّهْرِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَانَ أَبُو بَكْرٍ بَعْدَهُ وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ قَالَ عُمَرُ رضى الله عنه يَا أَبَا بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ فَقَدْ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلاَّ بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ " . قَالَ أَبُو بَكْرٍ رضى الله عنه لأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلاَةِ وَالزَّكَاةِ فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ وَاللَّهِ لَوْ مَنَعُونِي عَنَاقًا كَانُوا يُؤَدُّونَهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَقَاتَلْتُهُمْ عَلَى مَنْعِهَا . قَالَ عُمَرُ فَوَاللَّهِ مَا هُوَ إِلاَّ أَنْ رَأَيْتُ أَنَّ اللَّهَ عَزَّ وَجَلَّ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ فَعَرَفْتُ أَنَّهُ الْحَقُّ . وَاللَّفْظُ لأَحْمَدَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3092 |
| In-book reference | : Book 25, Hadith 8 |
| English translation | : Vol. 1, Book 25, Hadith 3094 |
Jami` at-Tirmidhi 3757
Narrated 'Abdullah bin Zalim Al-Mazini:
that Sa'eed bin Zaid bin 'Amr bin Nufail said: "I bear witness for nine people, that they are in Paradise, and if I were to bear witness for a tenth, I would not be sinful." It was said: "How is that?" He said: "We were with the Messenger of Allah (SAW) at (mount) Hira when he said, 'Be firm, Hira! There is not upon you any but a Prophet, or a Siddiq, or a martyr." It was said: "And who were they?" He said: "The Messenger of Allah (SAW), Abu Bakr, 'Umar, 'Uthman, 'Ali, Talhah, Az-Zubair, Sa'd, and 'Abdur-Rahman bin 'Awf." It was said: "And who is the tenth?" He said: "Me."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَخْبَرَنَا حُصَيْنٌ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ عَبْدِ اللَّهِ بْنِ ظَالِمٍ الْمَازِنِيِّ، عَنْ سَعِيدِ بْنِ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ، أَنَّهُ قَالَ أَشْهَدُ عَلَى التِّسْعَةِ أَنَّهُمْ فِي الْجَنَّةِ وَلَوْ شَهِدْتُ عَلَى الْعَاشِرِ لَمْ آثَمْ . قِيلَ وَكَيْفَ ذَلِكَ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِحِرَاءَ فَقَالَ
" اثْبُتْ حِرَاءُ فَإِنَّهُ لَيْسَ عَلَيْكَ إِلاَّ نَبِيٌّ أَوْ صِدِّيقٌ أَوْ شَهِيدٌ " . قِيلَ وَمَنْ هُمْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ وَطَلْحَةُ وَالزُّبَيْرُ وَسَعْدٌ وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ . قِيلَ فَمَنِ الْعَاشِرُ قَالَ أَنَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ سَعِيدِ بْنِ زَيْدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم .
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ حَدَّثَنَا الْحَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنِي شُعْبَةُ، عَنِ الْحُرِّ بْنِ الصَّبَّاحِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَخْنَسِ، عَنْ سَعِيدِ بْنِ زَيْدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ بِمَعْنَاهُ . هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3757 |
| In-book reference | : Book 49, Hadith 154 |
| English translation | : Vol. 1, Book 46, Hadith 3757 |
Sahih Muslim 1196 e
'Abdullah b. Abu Qatada reported on the authority of his father (Allah be pleased with him):
The Messenger of Allah (may peace be upon him) set out for Pilgrimage and we also set out along with him. He (Abu Qatada) said: There proceeded on some of his Companions and Abu Qatada was (one of them). He (the Prophet) said: You proceed along the coastline till you meet me. He (Abu Qatada) said: So they proceeded ahead of the Prophet of Allah (may peace be upon him), all of them had entered upon the state of Ihram, except Abu Qatada; he had not put on ihram. As they went on they saw a wild ass, and Abu Qatada attacked it and cut off its hind legs. They got down and ate its meat. They said: We ate meat In the state of Ihram. They carried the meat that was left of it. As they came to the Messenger of Allah (way peace be upon him) they said: Messenger of Allah, we were in the state of Ihram whereas Abu Qatada was not. We saw a wild ass and Abu Qatada attacked it and cut off its hind legs. We got down and ate its meat and we thus ate the meat of a game while we were In the state of Ihram. We have (carried to you) what was left out of its meat. Thereupon he (the holy Prophet) said: Did anyone among you command him (to hunt) or point to him with anything (to do so)? They said: No. Thereupon he said: Then eat what is left out of its meat.
حَدَّثَنِي أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، - رضى الله عنه - قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَاجًّا وَخَرَجْنَا مَعَهُ - قَالَ - فَصَرَفَ مِنْ أَصْحَابِهِ فِيهِمْ أَبُو قَتَادَةَ فَقَالَ " خُذُوا سَاحِلَ الْبَحْرِ حَتَّى تَلْقَوْنِي " . قَالَ فَأَخَذُوا سَاحِلَ الْبَحْرِ . فَلَمَّا انْصَرَفُوا قِبَلَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَحْرَمُوا كُلُّهُمْ إِلاَّ أَبَا قَتَادَةَ فَإِنَّهُ لَمْ يُحْرِمْ فَبَيْنَمَا هُمْ يَسِيرُونَ إِذْ رَأَوْا حُمُرَ وَحْشٍ فَحَمَلَ عَلَيْهَا أَبُو قَتَادَةَ فَعَقَرَ مِنْهَا أَتَانًا فَنَزَلُوا فَأَكَلُوا مِنْ لَحْمِهَا - قَالَ - فَقَالُوا أَكَلْنَا لَحْمًا وَنَحْنُ مُحْرِمُونَ - قَالَ - فَحَمَلُوا مَا بَقِيَ مِنْ لَحْمِ الأَتَانِ فَلَمَّا أَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم قَالُوا يَا رَسُولَ اللَّهِ إِنَّا كُنَّا أَحْرَمْنَا وَكَانَ أَبُو قَتَادَةَ لَمْ يُحْرِمْ فَرَأَيْنَا حُمُرَ وَحْشٍ فَحَمَلَ عَلَيْهَا أَبُو قَتَادَةَ فَعَقَرَ مِنْهَا أَتَانًا فَنَزَلْنَا فَأَكَلْنَا مِنْ لَحْمِهَا فَقُلْنَا نَأْكُلُ لَحْمَ صَيْدٍ وَنَحْنُ مُحْرِمُونَ . فَحَمَلْنَا مَا بَقِيَ مِنْ لَحْمِهَا . فَقَالَ " هَلْ مِنْكُمْ أَحَدٌ أَمَرَهُ أَوْ أَشَارَ إِلَيْهِ بِشَىْءٍ " . قَالَ قَالُوا لاَ . قَالَ " فَكُلُوا مَا بَقِيَ مِنْ لَحْمِهَا " .
| Reference | : Sahih Muslim 1196e |
| In-book reference | : Book 15, Hadith 65 |
| USC-MSA web (English) reference | : Book 7, Hadith 2711 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1370
Narrated Jabir bin 'Abdullah:
that the Messenger of Allah (saws) said: "When the boundaries are defined and the streets are fixed, then there is no preemption."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا وَقَعَتِ الْحُدُودُ وَصُرِّفَتِ الطُّرُقُ فَلاَ شُفْعَةَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَاهُ بَعْضُهُمْ مُرْسَلاً عَنْ أَبِي سَلَمَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمْ عُمَرُ بْنُ الْخَطَّابِ وَعُثْمَانُ بْنُ عَفَّانَ وَبِهِ يَقُولُ بَعْضُ فُقَهَاءِ التَّابِعِينَ مِثْلُ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ وَغَيْرِهِ وَهُوَ قَوْلُ أَهْلِ الْمَدِينَةِ مِنْهُمْ يَحْيَى بْنُ سَعِيدٍ الأَنْصَارِيُّ وَرَبِيعَةُ بْنُ أَبِي عَبْدِ الرَّحْمَنِ وَمَالِكُ بْنُ أَنَسٍ وَبِهِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ لاَ يَرَوْنَ الشُّفْعَةَ إِلاَّ لِلْخَلِيطِ وَلاَ يَرَوْنَ لِلْجَارِ شُفْعَةً إِذَا لَمْ يَكُنْ خَلِيطًا . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمُ الشُّفْعَةُ لِلْجَارِ . وَاحْتَجُّوا بِالْحَدِيثِ الْمَرْفُوعِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " جَارُ الدَّارِ أَحَقُّ بِالدَّارِ " . وَقَالَ " الْجَارُ أَحَقُّ بِسَقَبِهِ " . وَهُوَ قَوْلُ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَأَهْلِ الْكُوفَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1370 |
| In-book reference | : Book 15, Hadith 51 |
| English translation | : Vol. 3, Book 13, Hadith 1370 |
Jami` at-Tirmidhi 1610
Narrated Malik bin Aws bin Al-Hadathan:
"I entered upon 'Umar bin Al-Khattab. (Then) Uthman bin 'Affan, Az-Zubair, 'Abdur-Rahman bin Awf, and Sa'd bin Abi Waqqas entered. Then 'Ali and Al-'Abbas came disputing. 'Umar said to them: ' I ask you, by Allah the One by Whose Will the heavens and the earth are maintained, do you know that the Messenger of Allah (saws) said: "We are not inherited from, what we leave is charity?" They said: 'Yes.' 'Umar said: 'When the Messenger of Allah (saws) died, Abu Bakr said: "I am the caretaker of the Messenger of Allah (saws)" So you and he went to Abu Bakr and you sought your inheritance from the son of your brother, and he sought the inheritance of his wife from her father. So Abu Bakr said that the Messenger of Allah (saws) said: "We are not inherited from, what we leave is charity." And Allah knows that he is truthful, innocent, instructing and following the truth.'"
[Abu 'Eisa said:] There is a lengthy story along with the Hadith. And this Hadith is Hasan Sahih Gharib as a narration of Malik bin Anas.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، أَخْبَرَنَا بِشْرُ بْنُ عُمَرَ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنِ ابْنِ شِهَابٍ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، قَالَ دَخَلْتُ عَلَى عُمَرَ بْنِ الْخَطَّابِ وَدَخَلَ عَلَيْهِ عُثْمَانُ بْنُ عَفَّانَ وَالزُّبَيْرُ بْنُ الْعَوَّامِ وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ ثُمَّ جَاءَ عَلِيٌّ وَالْعَبَّاسُ يَخْتَصِمَانِ فَقَالَ عُمَرُ لَهُمْ أَنْشُدُكُمْ بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ نُورَثُ مَا تَرَكْنَاهُ صَدَقَةٌ " . قَالُوا نَعَمْ . قَالَ عُمَرُ فَلَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ أَبُو بَكْرٍ أَنَا وَلِيُّ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَجِئْتَ أَنْتَ وَهَذَا إِلَى أَبِي بَكْرٍ تَطْلُبُ أَنْتَ مِيرَاثَكَ مِنَ ابْنِ أَخِيكَ وَيَطْلُبُ هَذَا مِيرَاثَ امْرَأَتِهِ مِنْ أَبِيهَا فَقَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ نُورَثُ مَا تَرَكْنَاهُ صَدَقَةٌ " . وَاللَّهُ يَعْلَمُ إِنَّهُ لَصَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ . قَالَ أَبُو عِيسَى وَفِي الْحَدِيثِ قِصَّةٌ طَوِيلَةٌ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ مَالِكِ بْنِ أَنَسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1610 |
| In-book reference | : Book 21, Hadith 73 |
| English translation | : Vol. 3, Book 19, Hadith 1610 |
Sahih Muslim 2056
'Abd al-Rahman b. Abu Bakr reported:
We were one hundred and thirty (persons) with Allah's Apostle (may peace be upon him). Allah's Apostle (may peace be upon him) said: Does any one of You possess food? There was a person with (us) who had a sa' of flour or something about that, and it was kneaded. Then a tall polytheist with dishevelled hair came driving his flock of sheep. Thereupon Allah's Apostle (may peace be upon him) said: Would you like to sell it (any one of these goats) or offer it as a gift or a present? He said: No, (I am not prepared to offer as a gift), but I would sell it. He (the Holy Prophet) bought a sheep from him, and it was slaughtered and its meat was prepared, and Allah's Messenger (may peace be upon him) commanded that its liver should be roasted. He (the narrator) said: By Allah, none among one hundred and thirty persons was left whom Allah's Messenger (may peace be upon him) had not given a part out of her liver; if anyone was present he gave it to him. but if he was absent it was set aside for him. And he (the Holy Prophet) filled two bowls (one with soup and the other with mutton) and we all ate out of them to our hearts' content, but (still) some part was (left) in (those) two bowls, and I placed it on the camel- (or words to the same effect).
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، وَحَامِدُ بْنُ عُمَرَ الْبَكْرَاوِيُّ، وَمُحَمَّدُ بْنُ عَبْدِ،
الأَعْلَى جَمِيعًا عَنِ الْمُعْتَمِرِ بْنِ سُلَيْمَانَ، - وَاللَّفْظُ لاِبْنِ مُعَاذٍ - حَدَّثَنَا الْمُعْتَمِرُ، حَدَّثَنَا أَبِي،
عَنْ أَبِي عُثْمَانَ، - وَحَدَّثَ أَيْضًا، - عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى
الله عليه وسلم ثَلاَثِينَ وَمِائَةً فَقَالَ النَّبِيُّ صلى الله عليه وسلم " هَلْ مَعَ أَحَدٍ مِنْكُمْ طَعَامٌ
" . فَإِذَا مَعَ رَجُلٍ صَاعٌ مِنْ طَعَامٍ أَوْ نَحْوُهُ فَعُجِنَ ثُمَّ جَاءَ رَجُلٌ مُشْرِكٌ مُشْعَانٌّ طَوِيلٌ
بِغَنَمٍ يَسُوقُهَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَبَيْعٌ أَمْ عَطِيَّةٌ - أَوْ قَالَ - أَمْ هِبَةٌ "
. فَقَالَ لاَ بَلْ بَيْعٌ . فَاشْتَرَى مِنْهُ شَاةً فَصُنِعَتْ وَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِسَوَادِ
الْبَطْنِ أَنْ يُشْوَى . قَالَ وَايْمُ اللَّهِ مَا مِنَ الثَّلاَثِينَ وَمِائَةٍ إِلاَّ حَزَّ لَهُ رَسُولُ اللَّهِ صلى الله عليه
وسلم حُزَّةً حُزَّةً مِنْ سَوَادِ بَطْنِهَا إِنْ كَانَ شَاهِدًا أَعْطَاهُ وَإِنْ كَانَ غَائِبًا خَبَأَ لَهُ - قَالَ
- وَجَعَلَ قَصْعَتَيْنِ فَأَكَلْنَا مِنْهُمَا أَجْمَعُونَ وَشَبِعْنَا وَفَضَلَ فِي الْقَصْعَتَيْنِ فَحَمَلْتُهُ عَلَى الْبَعِيرِ
. أَوْ كَمَا قَالَ .
| Reference | : Sahih Muslim 2056 |
| In-book reference | : Book 36, Hadith 238 |
| USC-MSA web (English) reference | : Book 23, Hadith 5105 |
| (deprecated numbering scheme) |
Sahih Muslim 2650
Abu al-Aswad reported that 'Imran b Husain asked him:
What is your view, what the people do today in the world, and strive for, is it something decreed for them or preordained for them or will their fate in the Hereafter be deterrained by the fact that their Prophets brought them teaching which they did not act upon? I said: Of course, it is something which is predetermined for them and preordained for them. He (further) said: Then, would it not be an injustice (to punish them)? I felt greatly disturbed because of that, and said: Everything is created by Allah and lies in His Power. He would not be questioned as to what He does, but they would be questioned; thereupon he said to me: May Allah have mercy upon you, I did not mean to ask you but for testing your intelligence. Two men of the tribe of Muzaina came to Allah's Messenger (may peace be upon him) and said: Allah's Messenger, what is your opinion that the people do in the world and strive for, is something decreed for them; something preordained for them and will their fate in the Hereafter be determined by the fact that their Prophets brought them teachings which they did not act upon. and thus they became deserving of punishment? Thereupon, he said: Of course, it happens as it is decreed by Destiny and preordained for them, and this view is confirmed by this verse of the Book of Allah, the Exalted and Glorious:" Consider the soul and Him Who made it perfect, then breathed into it its sin and its piety" (xci. 8).
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا عَزْرَةُ بْنُ،
ثَابِتٍ عَنْ يَحْيَى بْنِ عُقَيْلٍ، عَنْ يَحْيَى بْنِ يَعْمُرَ، عَنْ أَبِي الأَسْوَدِ الدِّئَلِيِّ، قَالَ قَالَ لِي عِمْرَانُ
بْنُ الْحُصَيْنِ أَرَأَيْتَ مَا يَعْمَلُ النَّاسُ الْيَوْمَ وَيَكْدَحُونَ فِيهِ أَشَىْءٌ قُضِيَ عَلَيْهِمْ وَمَضَى عَلَيْهِمْ
مِنْ قَدَرِ مَا سَبَقَ أَوْ فِيمَا يُسْتَقْبَلُونَ بِهِ مِمَّا أَتَاهُمْ بِهِ نَبِيُّهُمْ وَثَبَتَتِ الْحُجَّةُ عَلَيْهِمْ فَقُلْتُ بَلْ
شَىْءٌ قُضِيَ عَلَيْهِمْ وَمَضَى عَلَيْهِمْ قَالَ فَقَالَ أَفَلاَ يَكُونُ ظُلْمًا قَالَ فَفَزِعْتُ مِنْ ذَلِكَ فَزَعًا
شَدِيدًا وَقُلْتُ كُلُّ شَىْءٍ خَلْقُ اللَّهِ وَمِلْكُ يَدِهِ فَلاَ يُسْأَلُ عَمَّا يَفْعَلُ وَهُمْ يُسْأَلُونَ . فَقَالَ لِي
يَرْحَمُكَ اللَّهُ إِنِّي لَمْ أُرِدْ بِمَا سَأَلْتُكَ إِلاَّ لأَحْزُرَ عَقْلَكَ إِنَّ رَجُلَيْنِ مِنْ مُزَيْنَةَ أَتَيَا رَسُولَ اللَّهِ
صلى الله عليه وسلم فَقَالاَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ مَا يَعْمَلُ النَّاسُ الْيَوْمَ وَيَكْدَحُونَ فِيهِ أَشَىْءٌ
قُضِيَ عَلَيْهِمْ وَمَضَى فِيهِمْ مِنْ قَدَرٍ قَدْ سَبَقَ أَوْ فِيمَا يُسْتَقْبَلُونَ بِهِ مِمَّا أَتَاهُمْ بِهِ نَبِيُّهُمْ وَثَبَتَتِ
الْحُجَّةُ عَلَيْهِمْ فَقَالَ " لاَ بَلْ شَىْءٌ قُضِيَ عَلَيْهِمْ وَمَضَى فِيهِمْ وَتَصْدِيقُ ذَلِكَ فِي كِتَابِ اللَّهِ
عَزَّ وَجَلَّ { وَنَفْسٍ وَمَا سَوَّاهَا * فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا} " .
| Reference | : Sahih Muslim 2650 |
| In-book reference | : Book 46, Hadith 17 |
| USC-MSA web (English) reference | : Book 33, Hadith 6406 |
| (deprecated numbering scheme) |
Sahih Muslim 2887 a
Abu Bakra reported Allah's Messenger (may peace be upon him) as saying:
There would soon be turmoil. Behold! there would be turmoil in which the one who would be seated would be better than one who would stand and the one who would stand would be better than one who would run. Behold! when the turmoil comes or it appears, the one who has camel should stick to his camel and he who has sheep or goat should stick to his sheep and goat and he who has land should stick to the land. A person said: 'Allah's Messenger, what is your opinion about one who has neither camel nor sheep nor land? Thereupon, he said: He should take hold of his sword and beat its edge with the help of stone and then try to find a way of escape. O Allah, I have conveyed (Thy Message) ; O Allah, I have conveyed (Thy Message) ; O Allah, I have conveyed (Thy Message). A person said: Allah's Messenger, what is your opinion if I am drawn to a rank in spite of myself, or in one of the groups and made to march and a man strikes with his sword or there comes an arrow and kills me? Thereupon he said: He will bear the punishment of his sin and that of yours and he would be one amongst the denizens of Hell.
حَدَّثَنِي أَبُو كَامِلٍ الْجَحْدَرِيُّ، فُضَيْلُ بْنُ حُسَيْنٍ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا عُثْمَانُ،
الشَّحَّامُ قَالَ انْطَلَقْتُ أَنَا وَفَرْقَدٌ السَّبَخِيُّ، إِلَى مُسْلِمِ بْنِ أَبِي بَكْرَةَ وَهُوَ فِي أَرْضِهِ فَدَخَلْنَا
عَلَيْهِ فَقُلْنَا هَلْ سَمِعْتَ أَبَاكَ يُحَدِّثُ فِي الْفِتَنِ حَدِيثًا قَالَ نَعَمْ سَمِعْتُ أَبَا بَكْرَةَ يُحَدِّثُ قَالَ
قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّهَا سَتَكُونُ فِتَنٌ أَلاَ ثُمَّ تَكُونُ فِتْنَةٌ الْقَاعِدُ فِيهَا
خَيْرٌ مِنَ الْمَاشِي فِيهَا وَالْمَاشِي فِيهَا خَيْرٌ مِنَ السَّاعِي إِلَيْهَا أَلاَ فَإِذَا نَزَلَتْ أَوْ وَقَعَتْ
فَمَنْ كَانَ لَهُ إِبِلٌ فَلْيَلْحَقْ بِإِبِلِهِ وَمَنْ كَانَتْ لَهُ غَنَمٌ فَلْيَلْحَقْ بِغَنَمِهِ وَمَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَلْحَقْ
بِأَرْضِهِ " . قَالَ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَرَأَيْتَ مَنْ لَمْ يَكُنْ لَهُ إِبِلٌ وَلاَ غَنَمٌ وَلاَ أَرْضٌ
قَالَ " يَعْمِدُ إِلَى سَيْفِهِ فَيَدُقُّ عَلَى حَدِّهِ بِحَجَرٍ ثُمَّ لْيَنْجُ إِنِ اسْتَطَاعَ النَّجَاءَ اللَّهُمَّ هَلْ بَلَّغْتُ
اللَّهُمَّ هَلْ بَلَّغْتُ اللَّهُمَّ هَلْ بَلَّغْتُ " . قَالَ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ أُكْرِهْتُ حَتَّى
يُنْطَلَقَ بِي إِلَى أَحَدِ الصَّفَّيْنِ أَوْ إِحْدَى الْفِئَتَيْنِ فَضَرَبَنِي رَجُلٌ بِسَيْفِهِ أَوْ يَجِيءُ سَهْمٌ فَيَقْتُلُنِي
قَالَ " يَبُوءُ بِإِثْمِهِ وَإِثْمِكَ وَيَكُونُ مِنْ أَصْحَابِ النَّارِ " .
| Reference | : Sahih Muslim 2887a |
| In-book reference | : Book 54, Hadith 16 |
| USC-MSA web (English) reference | : Book 41, Hadith 6896 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3184
Narrated Al-Bara:
When the Prophet intended to perform the `Umra he sent a person to the people of Mecca asking their permission to enter Mecca. They stipulated that he would not stay for more than three days and would not enter it except with sheathed arms and would not preach (Islam) to any of them. So `Ali bin Abi- Talib started writing the treaty between them. He wrote, "This is what Muhammad, Apostle of Allah has agreed to." The (Meccans) said, "If we knew that you (Muhammad) are the Apostle of Allah, then we would not have prevented you and would have followed you. But write, 'This is what Muhammad bin `Abdullah has agreed to..' " On that Allah's Apostle said, "By Allah, I am Muhammad bin `Abdullah, and, by Allah, I am Apostle of 'Allah." Allah's Apostle used not to write; so he asked `Ali to erase the expression of Apostle of Allah. On that `Ali said, "By Allah I will never erase it." Allah's Apostle said (to `Ali), "Let me see the paper." When `Ali showed him the paper, the Prophet erased the expression with his own hand. When Allah's Apostle had entered Mecca and three days had elapsed, the Meccans came to `Ali and said, "Let your friend (i.e. the Prophet) quit Mecca." `Ali informed Allah's Apostle about it and Allah's Apostle said, "Yes," and then he departed.
حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ، حَدَّثَنَا شُرَيْحُ بْنُ مَسْلَمَةَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ يُوسُفَ بْنِ أَبِي إِسْحَاقَ، قَالَ حَدَّثَنِي أَبِي، عَنْ أَبِي إِسْحَاقَ، قَالَ حَدَّثَنِي الْبَرَاءُ ـ رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا أَرَادَ أَنْ يَعْتَمِرَ أَرْسَلَ إِلَى أَهْلِ مَكَّةَ يَسْتَأْذِنُهُمْ لِيَدْخُلَ مَكَّةَ، فَاشْتَرَطُوا عَلَيْهِ أَنْ لاَ يُقِيمَ بِهَا إِلاَّ ثَلاَثَ لَيَالٍ، وَلاَ يَدْخُلَهَا إِلاَّ بِجُلُبَّانِ السِّلاَحِ، وَلاَ يَدْعُوَ مِنْهُمْ أَحَدًا، قَالَ فَأَخَذَ يَكْتُبُ الشَّرْطَ بَيْنَهُمْ عَلِيُّ بْنُ أَبِي طَالِبٍ، فَكَتَبَ هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدٌ رَسُولُ اللَّهِ. فَقَالُوا لَوْ عَلِمْنَا أَنَّكَ رَسُولُ اللَّهِ لَمْ نَمْنَعْكَ وَلَبَايَعْنَاكَ، وَلَكِنِ اكْتُبْ هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ. فَقَالَ " أَنَا وَاللَّهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ وَأَنَا وَاللَّهِ رَسُولُ اللَّهِ ". قَالَ وَكَانَ لاَ يَكْتُبُ قَالَ فَقَالَ لِعَلِيٍّ " امْحُ رَسُولَ اللَّهِ ". فَقَالَ عَلِيٌّ وَاللَّهِ لاَ أَمْحَاهُ أَبَدًا. قَالَ " فَأَرِنِيهِ ". قَالَ فَأَرَاهُ إِيَّاهُ، فَمَحَاهُ النَّبِيُّ صلى الله عليه وسلم بِيَدِهِ، فَلَمَّا دَخَلَ وَمَضَى الأَيَّامُ أَتَوْا عَلِيًّا فَقَالُوا مُرْ صَاحِبَكَ فَلْيَرْتَحِلْ. فَذَكَرَ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " نَعَمْ " ثُمَّ ارْتَحَلَ.
| Reference | : Sahih al-Bukhari 3184 |
| In-book reference | : Book 58, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 408 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2253
‘Abd Allah (bin Mas’ud) said “We were in the mosque on the night of a Friday, suddenly a man from the Ansar entered the mosque”. And said “If a man finds a man along with wife and declares (about her adultery) you will flog him. Or if he kills you, you will kill him or if keeps silence he will keep silence in anger. I swear by Allaah, I shall ask the Apostle of Allaah(saws) about it”. On the next day he came to the Apostle of Allaah(saws) and said “If a man finds a man along with wife and declares (about her adultery) you will flog him. Or if he kills you, you will kill him or if keeps silence he will keep silence in anger.” He said “O Allaah, disclose”. He kept on praying until the verses regarding invoking curses (li’an) came down “As for those who accuse their wives but have no witnesses except themselves.” So, the man was first involved in this trial among the people. He and his wife came to the Apostle of Allaah(saws). They invoked curses on each other. The man bore witness before Allaah four times that the thing he said was indeed true. He then invoked curse of Allaah on him for the fifth time if he was a liar. She then wanted to invoke curses of Allaah on him. The Prophet (saws) said “Do not do that. Bust she refused and did so (i.e., invoked curses). When they returned he said “Perhaps she will give birth to a black child with curly hair.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ إِنَّا لَلَيْلَةُ جُمْعَةٍ فِي الْمَسْجِدِ إِذْ دَخَلَ رَجُلٌ مِنَ الأَنْصَارِ فِي الْمَسْجِدِ فَقَالَ لَوْ أَنَّ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً فَتَكَلَّمَ بِهِ جَلَدْتُمُوهُ أَوْ قَتَلَ قَتَلْتُمُوهُ فَإِنْ سَكَتَ سَكَتَ عَلَى غَيْظٍ وَاللَّهِ لأَسْأَلَنَّ عَنْهُ رَسُولَ اللَّهِ صلى الله عليه وسلم . فَلَمَّا كَانَ مِنَ الْغَدِ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ فَقَالَ لَوْ أَنَّ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً فَتَكَلَّمَ بِهِ جَلَدْتُمُوهُ أَوْ قَتَلَ قَتَلْتُمُوهُ أَوْ سَكَتَ سَكَتَ عَلَى غَيْظٍ . فَقَالَ " اللَّهُمَّ افْتَحْ " . وَجَعَلَ يَدْعُو فَنَزَلَتْ آيَةُ اللِّعَانِ { وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلاَّ أَنْفُسُهُمْ } هَذِهِ الآيَةُ فَابْتُلِيَ بِهِ ذَلِكَ الرَّجُلُ مِنْ بَيْنِ النَّاسِ فَجَاءَ هُوَ وَامْرَأَتُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَتَلاَعَنَا فَشَهِدَ الرَّجُلُ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ ثُمَّ لَعَنَ الْخَامِسَةَ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ قَالَ فَذَهَبَتْ لِتَلْتَعِنَ فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم " مَهْ " . فَأَبَتْ فَفَعَلَتْ فَلَمَّا أَدْبَرَا قَالَ " لَعَلَّهَا أَنْ تَجِيءَ بِهِ أَسْوَدَ جَعْدًا " . فَجَاءَتْ بِهِ أَسْوَدَ جَعْدًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2253 |
| In-book reference | : Book 13, Hadith 79 |
| English translation | : Book 12, Hadith 2245 |
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ ، أَخْبَرَنَا خَالِدٌ ، عَنْ دَاوُدَ ، عَنْ الشَّعْبِيِّ ، عَنْ مَسْرُوقٍ ، قَالَ : قُلْتُ لِعَائِشَةَ : يَا أُمَّ الْمُؤْمِنِينَ، أَرَأَيْتِ قَوْلَ اللَّهِ تَعَالَى :# يَوْمَ تُبَدَّلُ الأَرْضُ غَيْرَ الأَرْضِ وَالسَّمَوَاتُ وَبَرَزُوا لِلَّهِ الْوَاحِدِ الْقَهَّارِ سورة إبراهيم آية 48 # أَيْنَ النَّاسُ يَوْمَئِذٍ؟ قَالَتْ : سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ، فَقَالَ : " عَلَى الصِّرَاطِ "
| Arabic reference | : Book 20, Hadith 2722 |
أَخْبَرَنَا سَعِيدُ بْنُ عَامِرٍ ، عَنْ شُعْبَةَ ، عَنْ عَاصِمٍ ، عَنْ أَبِي عُثْمَانَ ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ ، وَعَنْ أَبِي بَكْرَةَ قَالَ شُعْبَةُ : هَذَا أَوَّلُ مَنْ رَمَى بِسَهْمٍ فِي سَبِيلِ اللَّهِ، وَهَذَا تَدَلَّى مِنْ حِصْنِ الطَّائِفِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم إِنَّهُمَا حَدَّثَا : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" مَنْ ادَّعَى إِلَى غَيْرِ أَبِيهِ وَهُوَ يَعْلَمُ أَنَّهُ غَيْرُ أَبِيهِ، فَالْجَنَّةُ عَلَيْهِ حَرَامٌ "
| Arabic reference | : Book 21, Hadith 2770 |
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ الْأَعْمَشِ ، عَنْ إِبْرَاهِيمَ ، عَنْ الْأَسْوَدِ بْنِ يَزِيدَ : أَنَّ ابْنَ الزُّبَيْرِ كَانَ لَا يُوَرِّثُ الْأُخْتَ مِنْ الْأَبِ، وَالْأُمِّ مَعَ الْبِنْتِ حَتَّى حَدَّثَهُ الْأَسْوَدُ أَنَّ مُعَاذَ بْنَ جَبَلٍ جَعَلَ لِلْبِنْتِ النِّصْفَ، وَلِلْأُخْتِ النِّصْفَ "، فَقَالَ : أَنْتَ رَسُولِي إِلَى عَبْدِ اللَّهِ بْنِ عُتْبَة، فَأَخْبِرْهُ بِذَاكَ، وَكَانَ قَاضِيَهُ بِالْكُوفَةِ
| Arabic reference | : Book 21, Hadith 2787 |
حَدَّثَنَا مُحَمَّدٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ الْأَعْمَشِ ، عَنْ إِبْرَاهِيمَ ، عَنْ مَسْرُوقٍ : أَنَّهُ كَانَ يُشَرِّكُ فَقَالَ لَهُ عَلْقَمَةُ : هَلْ أَحَدٌ مِنْهُمْ أَثْبَتُ مِنْ عَبْدِ اللَّهِ؟ فَقَالَ : لَا، وَلَكِنِّي رَأَيْتُ زَيْدَ بْنَ ثَابِتٍ ، وَأَهْلَ الْمَدِينَةِ" يُشَرِّكُونَ فِي ابْنَتَيْنِ وَبِنْتِ ابْن، ٍوَابْنِ ابْن، وَأُخْتَيْنِ "
| Arabic reference | : Book 21, Hadith 2803 |
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا أَبُو شِهَابٍ ، عَنْ الشَّيْبَانِيِّ ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى ، عَنْ كُرْدُوسٍ ، عَنْ أَبِي مُوسَى ، أَنَّ أَبَا بَكْرٍ " جَعَلَ الْجَدَّ أَبًا "
| Arabic reference | : Book 21, Hadith 2815 |
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ الْأَعْمَشِ ، عَنْ إِبْرَاهِيمَ ، قَالَ : كَانَ عَلِيٌّ " يُشَرِّكُ الْجَدَّ إِلَى سِتَّةٍ مَعَ الْإِخْوَةِ، يُعْطِي كُلَّ صَاحِبِ فَرِيضَةٍ فَرِيضَتَهُ، وَلَا يُوَرِّثُ أَخًا لِأُمٍّ مَعَ جَدٍّ، وَلَا أُخْتًا لِأُمٍّ، وَلَا يَزِيدُ الْجَدَّ مَعَ الْوَلَدِ عَلَى السُّدُسِ، إِلَّا أَنْ يَكُونَ غَيْرُهُ، وَلَا يُقَاسِمُ بِأَخٍ لِأَبٍ مَعَ أَخٍ لِأَبٍ وَأُمٍّ، وَإِذَا كَانَتْ أُخْتٌ لِأَبٍ وَأُمٍّ، وَأَخٌ لِأَبٍ، أَعْطَى الْأُخْتَ النِّصْفَ، وَالنِّصْفَ الْآخَرَ بَيْنَ الْجَدِّ وَالْأَخِ نِصْفَيْنِ، وَإِذَا كَانُوا إِخْوَةً وَأَخَوَاتٍ، شَرَّكَهُمْ مَعَ الْجَدِّ إِلَى السُّدُسِ
| Arabic reference | : Book 21, Hadith 2832 |
أَخْبَرَنَا مُحَمَّدٌ ، حَدَّثَنَا سُفْيَانُ ، قَالَ : أَخْبَرَنِي مُحَمَّدُ بْنُ سَالِمٍ ، عَنْ خَارِجَةَ بْنِ زَيْدٍ ، عَنْ زَيْدِ بْنِ ثَابِت : " أَنَّهُأُتِيَ فِي ابْنَةٍ، أَوْ أُخْت، فَأَعْطَاهَا النِّصْفَ، وَجَعَلَ مَا بَقِيَ فِي بَيْتِ الْمَالِوقَالَ يَزِيدُ بْنُ هَارُونَ : عَنْ مُحَمَّدِ بْنِ سَالِمٍ ، عَنْ الشَّعْبِيِّ ، عَنْ خَارِجَةَ
| Arabic reference | : Book 21, Hadith 2860 |
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ مُحَمَّدِ بْنِ سَالِمٍ ، عَنْ الشَّعْبِيِّ ، عَنْ مَسْرُوقٍ ، عَنْ عَبْدِ اللَّهِ قَالَ :" الْخَالَةُ بِمَنْزِلَةِ الْأُمِّ، وَالْعَمَّةُ بِمَنْزِلَةِ الْأَبِ، وَبِنْتُ الْأَخِ بِمَنْزِلَةِ الْأَخِ، وَكُلُّ ذِي رَحِمٍ بِمَنْزِلَةِ رَحِمِهِ الَّتِي يُدْلِي بِهَا إِذَا لَمْ يَكُنْ وَارِثٌ ذُو قَرَابَةٍ "
| Arabic reference | : Book 21, Hadith 2892 |
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى ، عَنْ الزُّهْرِيِّ ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ ، عَنْ أُسَامَةَ بْنِ زَيْدٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" لَا يَرِثُ الْمُسْلِمُ الْكَافِرَ، وَلَا الْكَافِرُ الْمُسْلِمَ "
| Arabic reference | : Book 21, Hadith 2911 |
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ ، عَنْ مَالِكِ بْنِ مِغْوَلٍ ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ الْيَامِيِّ ، قَالَ : سَأَلْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى : أَوْصَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ : لَا، قُلْت : فَكَيْفَ كُتِبَ عَلَى النَّاسِ الْوَصِيَّةُ أَوْ : أُمِرُوا بِالْوَصِيَّةِ؟ فَقَالَ :أَوْصَى بِكِتَابِ اللَّهِ.
وقَالَ هُزَيْلُ بْنُ شُرَحْبِيلَ : أَبُو بَكْرٍ كَانَ يَتَأَمَّرُ عَلَى وَصِيِّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَدَّ أَبُو بَكْرٍ أَنَّهُ وَجَدَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَهْدًا، فَخَزَمَ أَنْفَهُ بِخِزَامَةٍ ذلِكَ
| Arabic reference | : Book 22, Hadith 3090 |
حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ ، أَنْبَأَنَا أَبُو الْعُمَيْسِ ، عَنْ الشَّعْبِيِّ ، قَالَ : قَالَ عَبْدُ اللَّهِ :" مَنْ قَرَأَ عَشْرَ آيَاتٍ مِنْ سُورَةِ الْبَقَرَةِ فِي لَيْلَةٍ، لَمْ يَدْخُلْ ذَلِكَ الْبَيْتَ شَيْطَانٌ تِلْكَ اللَّيْلَةَ حَتَّى يُصْبِحَ : أَرْبَعًا مِنْ أَوَّلِهَا، وَآيَةُ الْكُرْسِيِّ، وَآيَتَانِ بَعْدَهَا، وَثَلَاثٌ خَوَاتِيمُهَا، أَوَّلُهَا : # لِلَّهِ مَا فِي السَّمَوَاتِ وَمَا فِي الأَرْضِ وَإِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ فَيَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ وَاللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ سورة البقرة آية 284 # "
| Arabic reference | : Book 23, Hadith 3287 |
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ ، حَدَّثَنَا حَيْوَةُ ، قَالَ : أَخْبَرَنِي أَبُو عَقِيلٍ ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيِّبِ ، يَقُولُ : إِنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَال :" مَنْ قَرَأَ قُلْ هُوَ اللَّهُ أَحَدٌ عَشْرَ مَرَّاتٍ، بُنِيَ لَهُ بِهَا قَصْرٌ فِي الْجَنَّةِ، وَمَنْ قَرَأَ عِشْرِينَ مَرَّةً، بُنِيَ لَهُ بِهَا قَصْرَانِ فِي الْجَنَّةِ، وَمَنْ قَرَأَهَا ثَلَاثِينَ مَرَّةً، بُنِيَ لَهُ بِهَا ثَلَاثَةُ قُصُورٍ فِي الْجَنَّةِ "، فَقَالَ عُمَرُ بْنُ الْخَطَّابِ : وَاللَّهِ يَا رَسُولَ اللَّهِ، إِذَنْ لَتَكَّثُرَنَّ قُصُورُنَا، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اللَّهُ أَوْسَعُ مِنْ ذَلِكَ ".
قَالَ أَبُو مُحَمَّد : أَبُو عَقِيلٍ زُهْرَةُ بْنُ مَعْبَدٍ، وَزَعَمُوا أَنَّهُ كَانَ مِنْ الْأَبْدَالِ
| Arabic reference | : Book 23, Hadith 3334 |
Sahih Muslim 187
Ibn Mas'ud reported:
Verily the Messenger of Allah said: The last to enter Paradise would be a man who would walk once and stumble once and be burnt by the Fire once. Then when he gets beyond it, he will turn to it and say: Blessed is He Who has saved me from thee. Allah has given me something He has not given to any one of those in earlier or later times. Then a tree would be raised up for him and he will say: O my Lord I bring me near this tree so that I may take shelter in its shade and drink of its water. Allah, the Exalted and Great, would say: O son of Adam, if I grant you this, you will ask Me for something else. He would say: No. my Lord. And he would promise Him that he would not ask for anything else. His Lord would excuse him because He sees what he cannot help desiring; so He would bring him near it, and he would take shelter in its shade and drink of its water. Afterwards a tree more beautiful than the first would be raised up before him and he would say: O my Lord! bring me near this tree in order that I may drink of its water and take shelter in its shade and I shall not ask Thee for anything else. He (Allah) would say: O son of Adam, if I bring you near it you may ask me for something else. He would promise Him that he would not ask for anything else. His Lord will excuse him because He would see something he cannot help desiring. So He would bring him near it and he would enjoy its shade and drink its water. Then a tree would be raised up for him at the gate of the Paradise, more beautiful than the first two. He would say: O my Lord! bring me near this (tree) so that I may enjoy its shade and drink from its water. I shall not ask Thee for anything else. He (Allah) would say: O son of Adam! did you not promise Me that you would not ask Me anything else? He would say: Yes, my Lord, but I shall not ask Thee for anything else. His Lord would excuse him for He sees something the temptation of which he could not resist. He (Allah) would bring him near to it, and when He would bring him near it he would hear the voices of the inhabitants of the Paradise. He would say: O my Lord! admit me to it. He (Allah) would say: O son of Adam, what will bring an end to your requests to Me? Will it please you if I give you the whole world and a like one along with it? He will say: O my Lord! art Thou mocking at me, though Thou art the Lord of the worlds? Ibn Mas'ud laughed and asked (the hearers): Why don't you ask me what I am laughing at. They (then) said: ...
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، عَنِ ابْنِ مَسْعُودٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " آخِرُ مَنْ يَدْخُلُ الْجَنَّةَ رَجُلٌ فَهُوَ يَمْشِي مَرَّةً وَيَكْبُو مَرَّةً وَتَسْفَعُهُ النَّارُ مَرَّةً فَإِذَا مَا جَاوَزَهَا الْتَفَتَ إِلَيْهَا فَقَالَ تَبَارَكَ الَّذِي نَجَّانِي مِنْكِ لَقَدْ أَعْطَانِيَ اللَّهُ شَيْئًا مَا أَعْطَاهُ أَحَدًا مِنَ الأَوَّلِينَ وَالآخِرِينَ . فَتُرْفَعُ لَهُ شَجَرَةٌ فَيَقُولُ أَىْ رَبِّ أَدْنِنِي مِنْ هَذِهِ الشَّجَرَةِ فَلأَسْتَظِلَّ بِظِلِّهَا وَأَشْرَبَ مِنْ مَائِهَا . فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ يَا ابْنَ آدَمَ لَعَلِّي إِنْ أَعْطَيْتُكَهَا سَأَلْتَنِي غَيْرَهَا . فَيَقُولُ لاَ يَا رَبِّ . وَيُعَاهِدُهُ أَنْ لاَ يَسْأَلَهُ غَيْرَهَا وَرَبُّهُ يَعْذِرُهُ لأَنَّهُ يَرَى مَا لاَ صَبْرَ لَهُ عَلَيْهِ فَيُدْنِيهِ مِنْهَا فَيَسْتَظِلُّ بِظِلِّهَا وَيَشْرَبُ مِنْ مَائِهَا ثُمَّ تُرْفَعُ لَهُ شَجَرَةٌ هِيَ أَحْسَنُ مِنَ الأُولَى فَيَقُولُ أَىْ رَبِّ أَدْنِنِي مِنْ هَذِهِ لأَشْرَبَ مِنْ مَائِهَا وَأَسْتَظِلَّ بِظِلِّهَا لاَ أَسْأَلُكَ غَيْرَهَا . فَيَقُولُ يَا ابْنَ آدَمَ أَلَمْ تُعَاهِدْنِي أَنْ لاَ تَسْأَلَنِي غَيْرَهَا فَيَقُولُ لَعَلِّي إِنْ أَدْنَيْتُكَ مِنْهَا تَسْأَلُنِي غَيْرَهَا . فَيُعَاهِدُهُ أَنْ لاَ يَسْأَلَهُ غَيْرَهَا وَرَبُّهُ يَعْذِرُهُ لأَنَّهُ يَرَى مَا لاَ صَبْرَ لَهُ عَلَيْهِ فَيُدْنِيهِ مِنْهَا فَيَسْتَظِلُّ بِظِلِّهَا وَيَشْرَبُ مِنْ مَائِهَا . ثُمَّ تُرْفَعُ لَهُ شَجَرَةٌ عِنْدَ بَابِ الْجَنَّةِ هِيَ أَحْسَنُ مِنَ الأُولَيَيْنِ . فَيَقُولُ أَىْ رَبِّ أَدْنِنِي مِنْ هَذِهِ لأَسْتَظِلَّ بِظِلِّهَا وَأَشْرَبَ مِنْ مَائِهَا لاَ أَسْأَلُكَ غَيْرَهَا . فَيَقُولُ يَا ابْنَ آدَمَ أَلَمْ تُعَاهِدْنِي أَنْ لاَ تَسْأَلَنِي غَيْرَهَا قَالَ بَلَى يَا رَبِّ هَذِهِ لاَ أَسْأَلُكَ غَيْرَهَا . وَرَبُّهُ يَعْذِرُهُ لأَنَّهُ يَرَى مَا لاَ صَبْرَ لَهُ عَلَيْهَا فَيُدْنِيهِ مِنْهَا فَإِذَا أَدْنَاهُ مِنْهَا فَيَسْمَعُ أَصْوَاتَ أَهْلِ الْجَنَّةِ فَيَقُولُ أَىْ رَبِّ أَدْخِلْنِيهَا . فَيَقُولُ يَا ابْنَ آدَمَ مَا يَصْرِينِي مِنْكَ أَيُرْضِيكَ أَنْ أُعْطِيَكَ الدُّنْيَا وَمِثْلَهَا مَعَهَا قَالَ يَا رَبِّ أَتَسْتَهْزِئُ مِنِّي وَأَنْتَ رَبُّ الْعَالَمِينَ " . فَضَحِكَ ابْنُ مَسْعُودٍ فَقَالَ أَلاَ تَسْأَلُونِّي مِمَّ أَضْحَكُ فَقَالُوا مِمَّ تَضْحَكُ قَالَ هَكَذَا ضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم . فَقَالُوا مِمَّ تَضْحَكُ يَا رَسُولَ اللَّهِ قَالَ " مِنْ ضِحْكِ رَبِّ الْعَالَمِينَ حِينَ قَالَ أَتَسْتَهْزِئُ مِنِّي وَأَنْتَ رَبُّ الْعَالَمِينَ فَيَقُولُ إِنِّي لاَ أَسْتَهْزِئُ مِنْكَ وَلَكِنِّي عَلَى مَا أَشَاءُ قَادِرٌ " .
| Reference | : Sahih Muslim 187 |
| In-book reference | : Book 1, Hadith 368 |
| USC-MSA web (English) reference | : Book 1, Hadith 361 |
| (deprecated numbering scheme) |
Sahih Muslim 315 a
Thauban, the freed slave of the Messenger of Allah (may peace be upon him), said:
While I was standing beside the Messenger of Allah (may peace be upon him) one of the rabbis of the Jews came and said: Peace be upon you, O Muhammad. I pushed him backwith a push that he was going to fall. Upon this he said: Why do you push me? I said: Why don't you say: O Messenger of Allah? The Jew said: We call him by the name by which he was named by his family. The Messenger of Allah (may peace be upon him) said: My name is Muhammad with which I was named by my family. The Jew said: I have come to ask you (something). The Messenger of Allah (may peace be upon him) said: Should that thing be of any benefit to you, if I tell you that? He (the Jew) said: I will lend my ears to it. The Messenger of Allah (may peace be upon him) drew a line with the help of the stick that he had with him and then said: Ask (whatever you like). Thereupon the Jew said: Where would the human beings be on the Daywhen the earth would change into another earth and the heavens too (would change into other heavens)? The Messenger of Allah (may peace be upon him) said: They would be in darkness beside the Bridge. He (the Jew) again said: Who amongst people would be the first to cross (this bridge).? He said: They would be the poor amongst the refugees. The Jew said: What would constitute their breakfast when they would enter Paradise? He (the Holy Prophet) replied: A caul of the fish-liver. He (the Jew) said. What would be their food alter this? He (the Holy Prophet) said: A bullockwhich was fed in the different quarters of Paradise would be slaughtered for them. He (the Jew) said: What would be their drink? He (the Holy Prophet) said: They would be given drink from the fountain which is named" Salsabil". He (the Jew) said: I have come to ask you about a thing which no one amongst the people on the earth knows except an apostle or one or two men besides him. He (the Holy Prophet) said: Would it benefit you if I tell you that? He (the Jew) said: I would lend ears to that. He then said: I have come to ask you about the child. He (the Holy Prophet) said: The reproductive substance of man is white and that of woman (i. e. ovum central portion) yellow, and when they have sexual intercourse and the male's substance (chromosomes and genes) prevails upon the female's substance (chromosomes and genes), it is the male child that is created by Allah's Decree, and when the substance of the female prevails upon ...
حَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا أَبُو تَوْبَةَ، - وَهُوَ الرَّبِيعُ بْنُ نَافِعٍ - حَدَّثَنَا مُعَاوِيَةُ، - يَعْنِي ابْنَ سَلاَّمٍ - عَنْ زَيْدٍ، - يَعْنِي أَخَاهُ - أَنَّهُ سَمِعَ أَبَا سَلاَّمٍ، قَالَ حَدَّثَنِي أَبُو أَسْمَاءَ الرَّحَبِيُّ، أَنَّ ثَوْبَانَ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم حَدَّثَهُ قَالَ كُنْتُ قَائِمًا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَاءَ حَبْرٌ مِنْ أَحْبَارِ الْيَهُودِ فَقَالَ السَّلاَمُ عَلَيْكَ يَا مُحَمَّدُ . فَدَفَعْتُهُ دَفْعَةً كَادَ يُصْرَعُ مِنْهَا فَقَالَ لِمَ تَدْفَعُنِي فَقُلْتُ أَلاَ تَقُولُ يَا رَسُولَ اللَّهِ . فَقَالَ الْيَهُودِيُّ إِنَّمَا نَدْعُوهُ بِاسْمِهِ الَّذِي سَمَّاهُ بِهِ أَهْلُهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اسْمِي مُحَمَّدٌ الَّذِي سَمَّانِي بِهِ أَهْلِي " . فَقَالَ الْيَهُودِيُّ جِئْتُ أَسْأَلُكَ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَيَنْفَعُكَ شَىْءٌ إِنْ حَدَّثْتُكَ " . قَالَ أَسْمَعُ بِأُذُنَىَّ فَنَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِعُودٍ مَعَهُ . فَقَالَ " سَلْ " . فَقَالَ الْيَهُودِيُّ أَيْنَ يَكُونُ النَّاسُ يَوْمَ تُبَدَّلُ الأَرْضُ غَيْرَ الأَرْضِ وَالسَّمَوَاتُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هُمْ فِي الظُّلْمَةِ دُونَ الْجِسْرِ " . قَالَ فَمَنْ أَوَّلُ النَّاسِ إِجَازَةً قَالَ " فُقَرَاءُ الْمُهَاجِرِينَ " . قَالَ الْيَهُودِيُّ فَمَا تُحْفَتُهُمْ حِينَ يَدْخُلُونَ الْجَنَّةَ قَالَ " زِيَادَةُ كَبِدِ النُّونِ " قَالَ فَمَا غِذَاؤُهُمْ عَلَى إِثْرِهَا قَالَ " يُنْحَرُ لَهُمْ ثَوْرُ الْجَنَّةِ الَّذِي كَانَ يَأْكُلُ مِنْ أَطْرَافِهَا " . قَالَ فَمَا شَرَابُهُمْ عَلَيْهِ قَالَ " مِنْ عَيْنٍ فِيهَا تُسَمَّى سَلْسَبِيلاً " . قَالَ صَدَقْتَ . قَالَ وَجِئْتُ أَسْأَلُكَ عَنْ شَىْءٍ لاَ يَعْلَمُهُ أَحَدٌ مِنْ أَهْلِ الأَرْضِ إِلاَّ نَبِيٌّ أَوْ رَجُلٌ أَوْ رَجُلاَنِ . قَالَ " يَنْفَعُكَ إِنْ حَدَّثْتُكَ " . قَالَ أَسْمَعُ بِأُذُنَىَّ . قَالَ جِئْتُ أَسْأَلُكَ عَنِ الْوَلَدِ قَالَ " مَاءُ الرَّجُلِ أَبْيَضُ وَمَاءُ الْمَرْأَةِ أَصْفَرُ فَإِذَا اجْتَمَعَا فَعَلاَ مَنِيُّ الرَّجُلِ مَنِيَّ الْمَرْأَةِ أَذْكَرَا بِإِذْنِ اللَّهِ وَإِذَا عَلاَ مَنِيُّ الْمَرْأَةِ مَنِيَّ الرَّجُلِ آنَثَا بِإِذْنِ اللَّهِ " . قَالَ الْيَهُودِيُّ لَقَدْ صَدَقْتَ وَإِنَّكَ لَنَبِيٌّ ثُمَّ انْصَرَفَ فَذَهَبَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَقَدْ سَأَلَنِي هَذَا عَنِ الَّذِي سَأَلَنِي عَنْهُ وَمَا لِي عِلْمٌ بِشَىْءٍ مِنْهُ حَتَّى أَتَانِيَ اللَّهُ بِهِ " .
| Reference | : Sahih Muslim 315a |
| In-book reference | : Book 3, Hadith 38 |
| USC-MSA web (English) reference | : Book 3, Hadith 614 |
| (deprecated numbering scheme) |
أَخْبَرَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ أَيُّوبَ ، عَنْ عِكْرِمَةَ ، قَالَ :" تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الِاثْنَيْنِ، فَحُبِسَ بَقِيَّةَ يَوْمِهِ وَلَيْلَتَهُ وَالْغَدَ حَتَّى دُفِنَ لَيْلَةَ الْأَرْبِعَاءِ، وَقَالُوا : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَمُتْ، وَلَكِنْ عُرِجَ بِرُوحِهِ كَمَا عُرِجَ بِرُوحِ مُوسَى ، فَقَامَ عُمَرُ، فَقَالَ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَمُتْ، وَلَكِنْ عُرِجَ بِرُوحِهِ كَمَا عُرِجَ بِرُوحِ مُوسَى ، وَاللَّهِ لَا يَمُوتُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى يَقْطَعَ أَيْدِيَ أَقْوَامٍ وَأَلْسِنَتَهُمْ، فَلَمْ يَزَلْ عُمَرُ يَتَكَلَّمُ حَتَّى أَزْبَدَ شِدْقَاهُ مِمَّا يُوعِدُ وَيَقُولُ، فَقَامَ الْعَبَّاسُ، فَقَالَ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ مَاتَ، وَإِنَّهُ لَبَشَرٌ وَإِنَّهُ يَأْسَنُ كَمَا يَأْسَنُ الْبَشَرُ، أَيْ قَوْمِ فَادْفِنُوا صَاحِبَكُمْ، فَإِنَّهُ أَكْرَمُ عَلَى اللَّهِ مِنْ أَنْ يُمِيتَهُ إِمَاتَتَيْنِ، أَيُمِيتُ أَحَدَكُمْ إِمَاتَةً وَيُمِيتُهُ إِمَاتَتَيْنِ وَهُوَ أَكْرَمُ عَلَى اللَّهِ مِنْ ذَلِكَ؟، أَيْ قَوْمِ، فَادْفِنُوا صَاحِبَكُمْ، فَإِنْ يَكُ كَمَا تَقُولُونَ فَلَيْسَ بِعَزِيزٍ عَلَى اللَّهِ أَنْ يَبْحَثَ عَنْهُ التُّرَابَ، إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاللَّهِ مَا مَاتَ حَتَّى تَرَكَ السَّبِيلَ نَهْجًا وَاضِحًا، فَأَحَلَّ الْحَلَالَ، وَحَرَّمَ الْحَرَامَ، وَنَكَحَ وَطَلَّقَ، وَحَارَبَ وَسَالَمَ، مَا كَانَ رَاعِي غَنَمٍ يَتَّبِعُ بِهَا صَاحِبُهَا رُءُوسَ الْجِبَالِ يَخْبِطُ عَلَيْهَا الْعِضَاهَ بِمِخْبَطِهِ وَيَمْدُرُ حَوْضَهَا بِيَدِهِ بِأَنْصَبَ وَلَا أَدْأَبَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، كَانَ فِيكُمْ، أَيْ قَوْمِ فَادْفِنُوا صَاحِبَكُمْ، قَالَ : وَجَعَلَتْ أُمُّ أَيْمَنَ تَبْكِي، فَقِيلَ لَهَا : يَا أُمَّ أَيْمَنَ تَبْكِينَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟، قَالَتْ : إِنِّي وَاللَّهِ مَا أَبْكِي عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ لا أَكُونَ أَعْلَمُ أَنَّهُ قَدْ ذَهَبَ إِلَى مَا هُوَ خَيْرٌ لَهُ مِنْ الدُّنْيَا، وَلَكِنِّي أَبْكِي عَلَى خَبَرِ السَّمَاءِ انْقَطَعَ، قَالَ حَمَّادٌ : خَنَقَتِ الْعَبْرَةُ أَيُّوبَ حِينَ بَلَغَ هَا هُنَا "
| Arabic reference | : Book 0, Hadith 83 |
أَخْبَرَنَا أَحْمَدُ بْنُ عِيسَى ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ ، عَنْ بُكَيْرِ بْنِ الْأَشَجِّ ، عَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، وَعَبْدَ الرَّحْمَنِ بْنَ أَزْهَرَ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، أَرْسَلُوهُ إِلَى عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالُوا : " اقْرَأْ عَلَيْهَا السَّلَامَ مِنَّا جَمِيعًا، وَسَلْهَا عَنْ الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ، وَقُلْ : إِنَّا أُخْبِرْنَا أَنَّكِ تُصَلِّينَهُمَا، وَقَدْ بَلَغَنَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْهُمَا.
قَالَ ابْنُ عَبَّاسٍ : وَكُنْتُ أَضْرِبُ مَعَ عُمَرَ بْنِ الْخَطَّابِ النَّاسَ عَلَيْهِمَا.
قَالَ كُرَيْبٌ : فَدَخَلْتُ عَلَيْهَا وَبَلَّغْتُهَا مَا أَرْسَلُونِي بِهِ.
فَقَالَتْ : سَلْ أُمَّ سَلَمَةَ .
فَخَرَجْتُ إِلَيْهِمْ فَأَخْبَرْتُهُمْ بِقَوْلِهَا، فَرَدُّونِي إِلَى أُمِّ سَلَمَةَ بِمِثْلِ مَا أَرْسَلُونِي إِلَى عَائِشَةَ .
فَقَالَتْ أُمُّ سَلَمَةَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَيَنْهَى عَنْهُمَا، ثُمَّ رَأَيْتُهُ يُصَلِّيهِمَا، أَمَّا حِينَ صَلَّاهُمَا، فَإِنَّهُ صَلَّى الْعَصْرَ ثُمَّ دَخَلَ وَعِنْدِي نِسْوَةٌ مِنْ بَنِي حَرَامٍ مِنْ الْأَنْصَارِ، فَصَلَّاهُمَا، فَأَرْسَلْتُ إِلَيْهِ الْجَارِيَةَ، فَقُلْتُ : قُومِي بِجَنْبِهِ، فَقُولِي : أُمُّ سَلَمَةَ تَقُولُ : يَا رَسُولَ اللَّهِ، أَلَمْ أَسْمَعْكَ تَنْهَى عَنْ هَاتَيْنِ الرَّكْعَتَيْنِ، وَأَرَاكَ تُصَلِّيهِمَا؟ فَإِنْ أَشَارَ بِيَدِهِ فَاسْتَأْخِرِي عَنْهُ، قَالَتْ : فَفَعَلَتْ الْجَارِيَةُ، فَأَشَارَ بِيَدِهِ فَاسْتَأْخَرَتْ عَنْهُ، فَلَمَّا انْصَرَفَ، قَالَ : " يَا ابْنَةَ أَبِي أُمَيَّةَ ، سَأَلْتِ عَنْ الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ؟ إِنَّهُ أَتَانِي نَاسٌ مِنْ عَبْدِ الْقَيْسِ بِالْإِسْلَامِ مِنْ قَوْمِهِمْ، فَشَغَلُونِي عَنْ الرَّكْعَتَيْنِ اللَّتَيْنِ بَعْدَ الظُّهْرِ، فَهُمَا هَاتَانِ ".
سُئِلَ أَبُو مُحَمَّد عَنْ هَذَا الْحَدِيثِ، فَقَالَ : أَنَا أَقُولُ بِحَدِيثِ عُمَرَ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا صَلَاةَ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ، وَلَا بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ "
| Arabic reference | : Book 2, Hadith 1406 |
Sahih Muslim 974 b
Muhammad b. Qais said (to the people):
Should I not narrate to you (a hadith of the Holy Prophet) on my authority and on the authority of my mother? We thought that he meant the mother who had given him birth. He (Muhammad b. Qais) then reported that it was 'A'isha who had narrated this: Should I not narrate to you about myself and about the Messenger of Allah (may peace be upon him)? We said: Yes. She said: When it was my turn for Allah's Messenger (may peace be upon him) to spend the night with me, he turned his side, put on his mantle and took off his shoes and placed them near his feet, and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly, and opened the door and went out and then closed it lightly. I covered my head, put on my veil and tightened my waist wrapper, and then went out following his steps till he reached Baqi'. He stood there and he stood for a long time. He then lifted his hands three times, and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came (to the house) and I also came (to the house). I, however, preceded him and I entered (the house), and as I lay down in the bed, he (the Holy Prophet) entered the (house), and said: Why is it, O 'A'isha, that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah, may my father and mother be ransom for you, and then I told him (the whole story). He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. He gave me a nudge on the chest which I felt, and then said: Did you think that Allah and His Apostle would deal unjustly with you? She said: Whatsoever the people conceal, Allah will know it. He said: Gabriel came to me when you saw me. He called me and he concealed it from you. I responded to his call, but I too concealed it from you (for he did not come to you), as you were not fully dressed. I thought that you had gone to sleep, and I did not like to awaken you, fearing that you may be frightened. He (Gabriel) said: Your Lord has commanded you to go to the inhabitants of Baqi' (to those lying in the graves) and beg pardon for them. I said: Messenger of Allah, how should I pray for them (How should I beg forgiveness for them)? He said: Say, Peace be upon the inhabitants of this city (graveyard) from among ...
وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ عَبْدِ اللَّهِ بْنِ كَثِيرِ بْنِ الْمُطَّلِبِ، أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ قَيْسٍ، يَقُولُ سَمِعْتُ عَائِشَةَ، تُحَدِّثُ فَقَالَتْ أَلاَ أُحَدِّثُكُمْ عَنِ النَّبِيِّ صلى الله عليه وسلم وَعَنِّي . قُلْنَا بَلَى ح.
وَحَدَّثَنِي مَنْ، سَمِعَ حَجَّاجًا الأَعْوَرَ، - وَاللَّفْظُ لَهُ - قَالَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَبْدُ اللَّهِ، - رَجُلٌ مِنْ قُرَيْشٍ - عَنْ مُحَمَّدِ بْنِ قَيْسِ بْنِ مَخْرَمَةَ، بْنِ الْمُطَّلِبِ أَنَّهُ قَالَ يَوْمًا أَلاَ أُحَدِّثُكُمْ عَنِّي وَعَنْ أُمِّي قَالَ فَظَنَنَّا أَنَّهُ يُرِيدُ أُمَّهُ الَّتِي وَلَدَتْهُ . قَالَ قَالَتْ عَائِشَةُ أَلاَ أُحَدِّثُكُمْ عَنِّي وَعَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . قُلْنَا بَلَى . قَالَ قَالَتْ لَمَّا كَانَتْ لَيْلَتِيَ الَّتِي كَانَ النَّبِيُّ صلى الله عليه وسلم فِيهَا عِنْدِي انْقَلَبَ فَوَضَعَ رِدَاءَهُ وَخَلَعَ نَعْلَيْهِ فَوَضَعَهُمَا عِنْدَ رِجْلَيْهِ وَبَسَطَ طَرَفَ إِزَارِهِ عَلَى فِرَاشِهِ فَاضْطَجَعَ فَلَمْ يَلْبَثْ إِلاَّ رَيْثَمَا ظَنَّ أَنْ قَدْ رَقَدْتُ فَأَخَذَ رِدَاءَهُ رُوَيْدًا وَانْتَعَلَ رُوَيْدًا وَفَتَحَ الْبَابَ فَخَرَجَ ثُمَّ أَجَافَهُ رُوَيْدًا فَجَعَلْتُ دِرْعِي فِي رَأْسِي وَاخْتَمَرْتُ وَتَقَنَّعْتُ إِزَارِي ثُمَّ انْطَلَقْتُ عَلَى إِثْرِهِ حَتَّى جَاءَ الْبَقِيعَ فَقَامَ فَأَطَالَ الْقِيَامَ ثُمَّ رَفَعَ يَدَيْهِ ثَلاَثَ مَرَّاتٍ ثُمَّ انْحَرَفَ فَانْحَرَفْتُ فَأَسْرَعَ فَأَسْرَعْتُ فَهَرْوَلَ فَهَرْوَلْتُ فَأَحْضَرَ فَأَحْضَرْتُ فَسَبَقْتُهُ فَدَخَلْتُ فَلَيْسَ إِلاَّ أَنِ اضْطَجَعْتُ فَدَخَلَ فَقَالَ " مَا لَكِ يَا عَائِشُ حَشْيَا رَابِيَةً " . قَالَتْ قُلْتُ لاَ شَىْءَ . قَالَ " لَتُخْبِرِينِي أَوْ لَيُخْبِرَنِّي اللَّطِيفُ الْخَبِيرُ " . قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي . فَأَخْبَرْتُهُ قَالَ " فَأَنْتِ السَّوَادُ الَّذِي رَأَيْتُ أَمَامِي " . قُلْتُ نَعَمْ . فَلَهَدَنِي فِي صَدْرِي لَهْدَةً أَوْجَعَتْنِي ثُمَّ قَالَ " أَظَنَنْتِ أَنْ يَحِيفَ اللَّهُ عَلَيْكِ وَرَسُولُهُ " . قَالَتْ مَهْمَا يَكْتُمِ النَّاسُ يَعْلَمْهُ اللَّهُ نَعَمْ . قَالَ " فَإِنَّ جِبْرِيلَ أَتَانِي حِينَ رَأَيْتِ فَنَادَانِي فَأَخْفَاهُ مِنْكِ فَأَجَبْتُهُ فَأَخْفَيْتُهُ مِنْكِ وَلَمْ يَكُنْ يَدْخُلُ عَلَيْكِ وَقَدْ وَضَعْتِ ثِيَابَكِ وَظَنَنْتُ أَنْ قَدْ رَقَدْتِ فَكَرِهْتُ أَنْ أُوقِظَكِ وَخَشِيتُ أَنْ تَسْتَوْحِشِي فَقَالَ إِنَّ رَبَّكَ يَأْمُرُكَ أَنْ تَأْتِيَ أَهْلَ الْبَقِيعِ فَتَسْتَغْفِرَ لَهُمْ " . قَالَتْ قُلْتُ كَيْفَ أَقُولُ لَهُمْ يَا رَسُولَ اللَّهِ قَالَ " قُولِي السَّلاَمُ عَلَى أَهْلِ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ وَيَرْحَمُ اللَّهُ الْمُسْتَقْدِمِينَ مِنَّا وَالْمُسْتَأْخِرِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لَلاَحِقُونَ " .
| Reference | : Sahih Muslim 974b |
| In-book reference | : Book 11, Hadith 132 |
| USC-MSA web (English) reference | : Book 4, Hadith 2127 |
| (deprecated numbering scheme) |
Malik said that Ibn Shihab said, "The precedent of the sunna in the intentional murder is that when the relatives of the murdered person relinquish retaliation, the blood-money is owed by the murderer from his own property unless the tribe helps him with it willingly."
Malik said, "What is done in our community is that the blood- money is not obliged against the tribe until it has reached a third of the full amount and upwards. Whatever reaches a third is against the tribe, and whatever is below a third, is against the property of the one who did the injury."
Malik said, "The way of doing things about which there is no dispute among us, in the case of someone who has the blood-money accepted from him in intentional murder or in any injury in which there is retaliation, is that that blood-money is not due from the tribe unless they wish it. The blood-money for that is from the property of the murderer or the injurer if he has property. If he does not have any property, it is a debt against him, and none of it is owed by the tribe unless they wish."
Malik said, "The tribe does not pay blood-money to anyone who injures himself, intentionally or accidentally. This is the opinion of the people of fiqh in our community. I have not heard that anyone has made the tribe liable for any blood-money incurred by intentional acts. Part of what is well-known of that is that Allah, the Blessed, and the Exalted, said in His Book, 'Whoever has something pardoned him by his brother, should follow it with what is accepted and pay it with good will' (Sura 2 ayat 178) The commentary on that - in our view - and Allah knows best, is that whoever gives his brother something of the blood- money, should follow it with what is accepted and pay him with good will."
Malik spoke about a child who had no property and a woman who had no property. He said, "When one of them causes an injury below a third of the blood-money, it is taken on behalf of the child and woman from their personal property, if they have property from which it may be taken. If not, the injury which each of them has caused is a debt against them. The tribe does not have to pay any of it and the father of a child is not liable for the blood-money of an injury caused by the child and he is not responsible for it."
Malik said, "The way of doing things in our community about which there is no dispute, is that when a slave is killed, the value for him is that of the day on which ...
قَالَ مَالِكٌ إِنَّ ابْنَ شِهَابٍ قَالَ مَضَتِ السُّنَّةُ فِي قَتْلِ الْعَمْدِ حِينَ يَعْفُو أَوْلِيَاءُ الْمَقْتُولِ أَنَّ الدِّيَةَ تَكُونُ عَلَى الْقَاتِلِ فِي مَالِهِ خَاصَّةً إِلاَّ أَنْ تُعِينَهُ الْعَاقِلَةُ عَنْ طِيبِ نَفْسٍ مِنْهَا . قَالَ مَالِكٌ وَالأَمْرُ عِنْدَنَا أَنَّ الدِّيَةَ لاَ تَجِبُ عَلَى الْعَاقِلَةِ حَتَّى تَبْلُغَ الثُّلُثَ فَصَاعِدًا فَمَا بَلَغَ الثُّلُثَ فَهُوَ عَلَى الْعَاقِلَةِ وَمَا كَانَ دُونَ الثُّلُثِ فَهُوَ فِي مَالِ الْجَارِحِ خَاصَّةً . قَالَ مَالِكٌ الأَمْرُ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا فِيمَنْ قُبِلَتْ مِنْهُ الدِّيَةُ فِي قَتْلِ الْعَمْدِ أَوْ فِي شَىْءٍ مِنَ الْجِرَاحِ الَّتِي فِيهَا الْقِصَاصُ أَنَّ عَقْلَ ذَلِكَ لاَ يَكُونُ عَلَى الْعَاقِلَةِ إِلاَّ أَنْ يَشَاءُوا وَإِنَّمَا عَقْلُ ذَلِكَ فِي مَالِ الْقَاتِلِ أَوِ الْجَارِحِ خَاصَّةً إِنْ وُجِدَ لَهُ مَالٌ فَإِنْ لَمْ يُوجَدْ لَهُ مَالٌ كَانَ دَيْنًا عَلَيْهِ وَلَيْسَ عَلَى الْعَاقِلَةِ مِنْهُ شَىْءٌ إِلاَّ أَنْ يَشَاءُوا . قَالَ مَالِكٌ وَلاَ تَعْقِلُ الْعَاقِلَةُ أَحَدًا أَصَابَ نَفْسَهُ عَمْدًا أَوْ خَطَأً بِشَىْءٍ وَعَلَى ذَلِكَ رَأْىُ أَهْلِ الْفِقْهِ عِنْدَنَا وَلَمْ أَسْمَعْ أَنَّ أَحَدًا ضَمَّنَ الْعَاقِلَةَ مِنْ دِيَةِ الْعَمْدِ شَيْئًا وَمِمَّا يُعْرَفُ بِهِ ذَلِكَ أَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ فِي كِتَابِهِ {فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَىْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ} فَتَفْسِيرُ ذَلِكَ - فِيمَا نُرَى وَاللَّهُ أَعْلَمُ - أَنَّهُ مَنْ أُعْطِيَ مِنْ أَخِيهِ شَىْءٌ مِنَ الْعَقْلِ فَلْيَتْبَعْهُ بِالْمَعْرُوفِ وَلْيُؤَدِّ إِلَيْهِ بِإِحْسَانٍ . قَالَ مَالِكٌ فِي الصَّبِيِّ الَّذِي لاَ مَالَ لَهُ وَالْمَرْأَةِ الَّتِي لاَ مَالَ لَهَا إِذَا جَنَى أَحَدُهُمَا جِنَايَةً دُونَ الثُّلُثِ إِنَّهُ ضَامِنٌ عَلَى الصَّبِيِّ وَالْمَرْأَةِ فِي مَالِهِمَا خَاصَّةً إِنْ كَانَ لَهُمَا مَالٌ أُخِذَ مِنْهُ وَإِلاَّ فَجِنَايَةُ كُلِّ وَاحِدٍ مِنْهُمَا دَيْنٌ عَلَيْهِ لَيْسَ عَلَى الْعَاقِلَةِ مِنْهُ شَىْءٌ وَلاَ يُؤْخَذُ أَبُو الصَّبِيِّ بِعَقْلِ جِنَايَةِ الصَّبِيِّ وَلَيْسَ ذَلِكَ عَلَيْهِ . قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا الَّذِي لاَ اخْتِلاَفَ فِيهِ أَنَّ الْعَبْدَ إِذَا قُتِلَ كَانَتْ فِيهِ الْقِيمَةُ يَوْمَ يُقْتَلُ وَلاَ تَحْمِلُ عَاقِلَةُ قَاتِلِهِ مِنْ قِيمَةِ الْعَبْدِ شَيْئًا قَلَّ أَوْ كَثُرَ وَإِنَّمَا ذَلِكَ عَلَى الَّذِي أَصَابَهُ فِي مَالِهِ خَاصَّةً بَالِغًا مَا بَلَغَ وَإِنْ كَانَتْ قِيمَةُ الْعَبْدِ الدِّيَةَ أَوْ أَكْثَرَ فَذَلِكَ عَلَيْهِ فِي مَالِهِ وَذَلِكَ لأَنَّ الْعَبْدَ سِلْعَةٌ مِنَ السِّلَعِ .
| USC-MSA web (English) reference | : Book 43, Hadith 8 |
| Arabic reference | : Book 43, Hadith 1587 |
Riyad as-Salihin 501
Abu Hurairah (May Allah be pleased with him) reported:
By Allah other than Whom there is none worthy of worship, I used to press my stomach against the earth owing to my hunger; I would tie a stone over it. One day, I was sitting on the way they usually take when the Prophet (PBUH) passed by me. When he saw me he smiled at me and knew my condition and my feelings. He called me and I replied, "At your service, O Messenger of Allah." He said, "Follow me." So I followed him. Having arrived at home, he sought permission and entered. He allowed me in and I, too, entered. He found milk in a bowl and asked, "Where is this from?" He was told that it was a gift for him from so- and-so. He called me and I responded: "At your service, O Messenger of Allah." He said, "Go to the people of As-Suffah and usher them in." He Abu Hurairah (May Allah be pleased with him) explained: The people of As-Suffah were guests of Islam; they had no family, no property and no relations. When Messenger of Allah (PBUH) used to receive something in charity, he would send it to them without taking anything from it. When he received a present, he would send for them and share it with them. On this occasion, I disliked to give them anything. I said to myself: "This meagre quantity of milk will not be enough for all the people of As-Suffah! I am more deserving of it than anyone else. By drinking it I may attain some strength. When they come, he will order me to give it to them. I do not expect that anything will be left for me from this milk." As there was no alternative but to obey Allah and His Messenger (PBUH). I went and called them. They came and sought permission which was granted. They took their seats. The Prophet (PBUH) called me and I responded, "At your service, O Messenger of Allah." He then said, "Take the milk and give it to them." I took the bowl and gave it to one man who drank his fill and returned it to me, and I gave it to the next and he did the same. I went on doing this till the bowl reached Messenger of Allah (PBUH). By that time all had taken their fill. He (PBUH) took the bowl, put it on his hand, looked at me, smiled and said, "Abu Hirr." I said, "At your service, O Messenger of Allah." He said, "Now you and I are left." I said, "That is true, O Messenger of Allah." He said, "Sit down and drink." I drank, but he went on saying, "Drink some more." I said, "By Him Who has sent you with the Truth, I have no room for it." He said, "Then give it to me." So I gave him the ...
وعن أبي هريرة رضي الله عنه قال: والله الذي لا إله إلا هو، إن كنت لأعتمد بكبدي على الأرض من الجوع، وإن كنت لأشد الحجر على بطني من الجوع. ولقد قعدت يوماً على طريقهم الذي يخرجون منه، فمر بي النبي، صلى الله عليه وسلم ، فتبسم حين رآني، وعرف ما في وجهي وما في نفسي، ثم قال: " أبا هر" قلت لبيك يا رسول الله، قال: " الحق" ومضى فاتبعته، فدخل فاستأذن، فأذن لي فدخلت، فوجد لبنا في قدح فقال: " من أين هذا اللبن؟" قالوا: أهداه لك فلان- أو فلانة- قال:" أبا هر" قلت: لبيك يارسول الله، قال: " الحق إلى أهل الصفة فادعهم لي" قال: وأهل الصفة أضياف الإسلام، لا يأوون على أهل، ولا مال، وإذا أتته هدية أرسل إليهم، وأصاب منها وأشركهم فيها، فساءني ذلك فقلت: وما هذا اللبن في أهل الصفة! كنت أحق أن أصيب من هذا اللبن شربة أتقوى بها، فإذا جأووا وأمرني فكنت أنا أعطيهم؛ وما عسى أن يبلغني من هذا اللبن، ولم يكن من طاعة الله وطاعة رسوله، صلى الله عليه وسلم بد، فأتيتهم فدعوتهم،
فأقبلوا واستأذنوا، فأذن لهم وأخذوا مجالسهم من البيت قال:" يا أبا هر" قلت: لبيك يا رسول الله قال: " خذ فأعطهم" قال: فأخذت القدح، فجعلت أعطيه الرجل فيشرب حتى يروى، ثم يرد علي القدح، فأعطيه الآخر فيشرب حتى يروى، ثم يرد علي القدح حتى انتيهت إلى النبي صلى الله عليه وسلم ، وقد روي القوم كلهم، فأخذ القدح فوضعه على يده، فنظر إلي فتبسم، فقال: " أبا هر" قلت: لبيك يا رسول الله، قال: " بقيت أنا وأنت" قلت: صدقت يا رسول الله، قال: " اقعد فاشرب" فقعدت فشربت: فقال: " اشرب" فشربت، فما زال يقول: " اشرب" حتى قلت: لا والذي بعثك بالحق ما أجد له مسلكاً! قال: " فأرني" فأعطيته القدح، فحمد الله تعالى، وسمى وشرب الفضلة" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 501 |
| In-book reference | : Introduction, Hadith 501 |
Riyad as-Salihin 797
Qais bin Bishr At-Taghlibi reported that his father, who attended the company of 'Abud-Darda' (May Allah be pleased with him) told him:
There was a man in Damascus who was a Companion of the Messenger of Allah (PBUH). He was called Ibn Al-Hanzaliyyah. He was a lonesome person and would rarely spend some time in the company of people. He would spend most of his time performing Salah and when he finished, he would engage himself in Tasbih (Subhan-Allah) and Takbir (Allahu Akbar), until he would go home. He passed by us one day when we were sitting with Abud-Darda' (May Allah be pleased with him). The latter said to him: "Tell us something which will benefit for us and will not harm you." He said: "The Messenger of Allah (PBUH) sent a detachment. When they returned, one of them came to the assemblage in which the Messenger of Allah (PBUH) was present and said to his neighbor during the conversation: 'I wish you had seen us when we encountered the enemy. So-and-so (a believer) took up his spear, struck and said: Take this from me and I am the Ghifari boy. Now what do you think of this?' The neighbor said: 'I think that he lost his reward because of boasting.' He said: 'I see no harm in it.' They began to exchange arguments till the Messenger of Allah (PBUH) heard them and said, 'Subhan-Allah (Allah is free from every imperfection). He would be rewarded (in the Hereafter) and praised (in this world)'. I noticed that Abud-Darda' (May Allah be pleased with him) felt a great pleasure at this remark and, raising his head began to repeat: "Have you heard the Messenger of Allah (PBUH) say this!" Ibn Al-Hanzaliyyah (May Allah be pleased with him) continued responding until I asked Abud-Darda' (May Allah be pleased with him) not to annoy him.
Ibn Al-Hanzaliyyah (May Allah be pleased with him) happened to pass by us another day and Abud-Darda' said to him: "Tell us something which will benefit us and will not harm you." He said: "The Messenger of Allah (PBUH) told us, 'He who spends to purchase a horse (for Jihad) is like one who extends his hand for spending out of charity without withholding it."'
He passed by us another day and Abud-Darda' (May Allah be pleased with him) said to him: "Tell us something which might benefit us, and will not harm you." He said: "The Messenger of Allah (PBUH) once said, 'Khuraim Al-Usaidi is an excellent man were it not for his long hair and his lower garment which is hanging down.' When Khuraim heard about what the Prophet ...
Ibn Al-Hanzaliyyah (May Allah be pleased with him) happened to pass by us another day and Abud-Darda' said to him: "Tell us something which will benefit us and will not harm you." He said: "The Messenger of Allah (PBUH) told us, 'He who spends to purchase a horse (for Jihad) is like one who extends his hand for spending out of charity without withholding it."'
He passed by us another day and Abud-Darda' (May Allah be pleased with him) said to him: "Tell us something which might benefit us, and will not harm you." He said: "The Messenger of Allah (PBUH) once said, 'Khuraim Al-Usaidi is an excellent man were it not for his long hair and his lower garment which is hanging down.' When Khuraim heard about what the Prophet ...
وعن قيس بن بشر التغلبى قال: أخبرني أبى - وكان جليساً لأبى الدرداء-قال: كان بدمشق رجل من أصحاب النبي صلى الله عليه وسلم يقال له سهل بن الحنظلية، وكان رجلاً متوحداً قلما يجالس الناس، إنما هو في صلاة ، فإذا فرغ فإنما هو تسبيح وتكبير حتى يأتى أهله، فمر بنا ونحن عند أبى الدرداء فقال أبو الدرداء: كلمةً تنفعنا ولا تضرك. قال: بعث رسول الله صلى الله عليه وسلم سرية فقدمت ، فجاء رجل منهم فجلس في المجلس الذي يجلس فيه رسول الله صلى الله عليه وسلم ، فقال لرجل إلى جنبه: لو رأيتنا حين التقينا نحن والعدو،فحمل فلان وطعن، فقال: خذها منى،وأنا الغلام الغفارى، كيف ترى في قوله؟ قال: ما أراه إلا قد بطل أجره. فسمع بذلك آخر فقال: ما أرى بذلك بأساً ، فتنازعا حتى سمع رسول الله صلى الله عليه وسلم فقال: "سبحان الله؟لا بأس أن يؤجر ويحمد" فرأيت أبا الدرداء سر بذلك، وجعل يرفع رأسه إليه ويقول: أنت سمعت ذلك من رسول الله صلى الله عليه وسلم ؟ فيقول: نعم. فما زال يعيد عليه حتى إني لأقول ليبركن على ركبتيه. قال: فمر بنا يوماً آخر، فقال له الدرداء: كلمة تنفعنا ولا تضرك، قال: قال لنا رسول الله صلى الله عليه وسلم: "المنفق على الخير كالباسط يده بالصدقة ولا يقبضها".ثم مر بنا يوماً آخر، فقال له أبو الدرداء: كلمة تنفعنا ولا تضرك، قال: قال رسول الله صلى الله عليه وسلم: :"نعم الرجل خريم الأسدى ! لولا طول جمته وإسبال إزاره !: فبلغ خريما، فجعل، فأخذ شفرة فقطع بها جمته إلى أذنيه ، ورفع إزاره إلى أنصاف ساقية. ثم مر بنا يوماً آخر فقال له أبو الدرداء: كلمةً تنفعنا ولا تضرك، قال: سمعت رسول الله صلى الله عليه وسلم يقول: "إنكم قادمون على إخوانكم، فأصلحوا رحالكم، وأصلحوا لباسكم حتى تكونوا كأنكم شامة في الناس، فإن الله لا يحب الفحش ولا التفحش".((رواه أبو داود))
| Reference | : Riyad as-Salihin 797 |
| In-book reference | : Book 3, Hadith 20 |
Yahya related to me from Malik from Yahya ibn Said that Zurayq ibn Hayyan, who was in charge of Egypt in the time of al-Walid, Sulayman, and Umar ibn Abd al-'Aziz, mentioned that Umar ibn Abd al- Aziz had written to him saying, "Assess the muslims that you come across and take from what is apparent of their wealth and whatever merchandise is in their charge, one dinar for every forty dinars, and the same proportion from what is less than that down to twenty dinars, and if the amount falls short of that by one third of a dinar then leave it and do not take anything from it. As for the people of the Book that you come across, take from the merchandise in their charge one dinar for every twenty dinars, and the same proportion from what is less than that down to ten dinars, and if the amount falls short by one third of a dinar leave it and do not take anything from it. Give them a receipt for what you have taken f rom them until the same time next year."
Malik said, "The position among us (in Madina) concerning goods which are being managed for trading purposes is that if a man pays zakat on his wealth, and then buys goods with it, whether cloth, slaves or something similar, and then sells them before a year has elapsed over them, he does not pay zakat on that wealth until a year elapses over it from the day he paid zakat on it. He does not have to pay zakat on any of the goods if he does not sell them for some years, and even if he keeps them for a very long time he still only has to pay zakat on them once when he sells them."
Malik said, "The position among us concerning a man who uses gold or silver to buy wheat, dates, or whatever, for trading purposes and keeps it until a year has elapsed over it and then sells it, is that he only has to pay zakat on it if and when he sells it, if the price reaches a zakatable amount. This is therefore not the same as the harvest crops that a man reaps from his land, or the dates that he harvests from his palms."
Malik said, "A man who has wealth which he invests in trade, but which does not realise a zakatable profit for him, fixes a month in the year when he takes stock of what goods he has for trading, and counts the gold and silver that he has in ready money, and if all of it comes to a zakatable amount he pays zakat on it."
Malik said, "The position is the same for muslims who trade and muslims who do not. They only have to pay zakat once in any one year, whether they trade in ...
حَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ زُرَيْقِ بْنِ حَيَّانَ، - وَكَانَ زُرَيْقٌ عَلَى جَوَازِ مِصْرَ فِي زَمَانِ الْوَلِيدِ وَسُلَيْمَانَ وَعُمَرَ بْنِ عَبْدِ الْعَزِيزِ - فَذَكَرَ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ كَتَبَ إِلَيْهِ أَنِ انْظُرْ مَنْ مَرَّ بِكَ مِنَ الْمُسْلِمِينَ فَخُذْ مِمَّا ظَهَرَ مِنْ أَمْوَالِهِمْ مِمَّا يُدِيرُونَ مِنَ التِّجَارَاتِ مِنْ كُلِّ أَرْبَعِينَ دِينَارًا دِينَارًا فَمَا نَقَصَ فَبِحِسَابِ ذَلِكَ حَتَّى يَبْلُغَ عِشْرِينَ دِينَارًا فَإِنْ نَقَصَتْ ثُلُثَ دِينَارٍ فَدَعْهَا وَلاَ تَأْخُذْ مِنْهَا شَيْئًا وَمَنْ مَرَّ بِكَ مِنْ أَهْلِ الذِّمَّةِ فَخُذْ مِمَّا يُدِيرُونَ مِنَ التِّجَارَاتِ مِنْ كُلِّ عِشْرِينَ دِينَارًا دِينَارًا فَمَا نَقَصَ فَبِحِسَابِ ذَلِكَ حَتَّى يَبْلُغَ عَشَرَةَ دَنَانِيرَ فَإِنْ نَقَصَتْ ثُلُثَ دِينَارٍ فَدَعْهَا وَلاَ تَأْخُذْ مِنْهَا شَيْئًا وَاكْتُبْ لَهُمْ بِمَا تَأْخُذُ مِنْهُمْ كِتَابًا إِلَى مِثْلِهِ مِنَ الْحَوْلِ . قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِيمَا يُدَارُ مِنَ الْعُرُوضِ لِلتِّجَارَاتِ أَنَّ الرَّجُلَ إِذَا صَدَّقَ مَالَهُ ثُمَّ اشْتَرَى بِهِ عَرْضًا بَزًّا أَوْ رَقِيقًا أَوْ مَا أَشْبَهَ ذَلِكَ ثُمَّ بَاعَهُ قَبْلَ أَنْ يَحُولَ عَلَيْهِ الْحَوْلُ فَإِنَّهُ لاَ يُؤَدِّي مِنْ ذَلِكَ الْمَالِ زَكَاةً حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ مِنْ يَوْمَ صَدَّقَهُ وَأَنَّهُ إِنْ لَمْ يَبِعْ ذَلِكَ الْعَرْضَ سِنِينَ لَمْ يَجِبْ عَلَيْهِ فِي شَىْءٍ مِنْ ذَلِكَ الْعَرْضِ زَكَاةٌ وَإِنْ طَالَ زَمَانُهُ فَإِذَا بَاعَهُ فَلَيْسَ فِيهِ إِلاَّ زَكَاةٌ وَاحِدَةٌ . قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي الرَّجُلِ يَشْتَرِي بِالذَّهَبِ أَوِ الْوَرِقِ حِنْطَةً أَوْ تَمْرًا أَوْ غَيْرَهُمَا لِلتِّجَارَةِ ثُمَّ يُمْسِكُهَا حَتَّى يَحُولَ عَلَيْهَا الْحَوْلُ ثُمَّ يَبِيعُهَا أَنَّ عَلَيْهِ فِيهَا الزَّكَاةَ حِينَ يَبِيعُهَا إِذَا بَلَغَ ثَمَنُهَا مَا تَجِبُ فِيهِ الزَّكَاةُ وَلَيْسَ ذَلِكَ مِثْلَ الْحَصَادِ يَحْصُدُهُ الرَّجُلُ مِنْ أَرْضِهِ وَلاَ مِثْلَ الْجِدَادِ . قَالَ مَالِكٌ وَمَا كَانَ مِنْ مَالٍ عِنْدَ رَجُلٍ يُدِيرُهُ لِلتِّجَارَةِ وَلاَ يَنِضُّ لِصَاحِبِهِ مِنْهُ شَىْءٌ تَجِبُ عَلَيْهِ فِيهِ الزَّكَاةُ فَإِنَّهُ يَجْعَلُ لَهُ شَهْرًا مِنَ السَّنَةِ يُقَوِّمُ فِيهِ مَا كَانَ عِنْدَهُ مِنْ عَرْضٍ لِلتِّجَارَةِ وَيُحْصِي فِيهِ مَا كَانَ عِنْدَهُ مِنْ نَقْدٍ أَوْ عَيْنٍ فَإِذَا بَلَغَ ذَلِكَ كُلُّهُ مَا تَجِبُ فِيهِ الزَّكَاةُ فَإِنَّهُ يُزَكِّيهِ . وَقَالَ مَالِكٌ وَمَنْ تَجَرَ مِنَ الْمُسْلِمِينَ وَمَنْ لَمْ يَتْجُرْ سَوَاءٌ لَيْسَ عَلَيْهِمْ إِلاَّ صَدَقَةٌ وَاحِدَةٌ فِي كُلِّ عَامٍ تَجَرُوا فِيهِ أَوْ لَمْ يَتْجُرُوا .
| USC-MSA web (English) reference | : Book 17, Hadith 20 |
| Arabic reference | : Book 17, Hadith 599 |
Yahya related to me from Malik from Ziyad ibn Sad that Ibn Shihab said, "Neither jurur, nor musran al-fara, nor adhq ibn hubayq should be taken as zakat from dates. They should be included in the assessment but not taken as zakat. "
Malik said, "This is the same as with sheep and goats, whose young are included in the assessment but are not (actually) taken as zakat. There are also certain kinds of fruit which are not taken as zakat, such as burdi dates (one of the finest kinds of dates), and similar varieties.
Neither the lowest quality (of any property) nor the highest should be taken. Rather, zakat should be taken from average quality property."
Malik said, "The position that we are agreed upon concerning fruit is that only dates and grapes are estimated while on the tree. They are estimated when their usability is clear and they are halal to sell. This is because the fruit of date-palms and vines is eaten straightaway in the form of fresh dates and grapes, and so the assessment is done by estimation to make things easier for people and to avoid causing them trouble. Their produce is estimated and then they are given a free hand in using their produce as they wish, and later they pay the zakat on it according to the estimation that was made."
Malik said, "crops which are not eaten fresh, such as grains and seeds, which are only eaten after they have been harvested, are not estimated. The owner, after he has harvested, threshed and sifted the crop, so that it is then in the form of grain or seed, has to fulfil his trust himself and deduct the zakat he owes if the amount is large enough for him to have to pay zakat. This is the position that we are all agreed upon here (in Madina)."
Malik said, "The position that we are all agreed upon here (in Madina) is that the produce of date palms is estimated while it is still on the tree, after it has ripened and become halal to sell, and the zakat on it is deducted in the form of dried dates at the time of harvest. If the fruit is damaged after it has been estimated and the damage affects all the fruit then no zakat has to be paid. If some of the fruit remains unaffected, and this fruit amounts to five awsuq or more using the sa of the Prophet, may Allah bless him and grant him peace, then zakat is deducted from it. Zakat does not have to be paid, however, on the fruit that was damaged . Grapevines are dealt with in the same way.
If a man owns various pieces ...
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زِيَادِ بْنِ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ لاَ يُؤْخَذُ فِي صَدَقَةِ النَّخْلِ الْجُعْرُورُ وَلاَ مُصْرَانُ الْفَارَةِ وَلاَ عَذْقُ ابْنِ حُبَيْقٍ . قَالَ وَهُوَ يُعَدُّ عَلَى صَاحِبِ الْمَالِ وَلاَ يُؤْخَذُ مِنْهُ فِي الصَّدَقَةِ . قَالَ مَالِكٌ وَإِنَّمَا مِثْلُ ذَلِكَ الْغَنَمُ تُعَدُّ عَلَى صَاحِبِهَا بِسِخَالِهَا وَالسَّخْلُ لاَ يُؤْخَذُ مِنْهُ فِي الصَّدَقَةِ وَقَدْ يَكُونُ فِي الأَمْوَالِ ثِمَارٌ لاَ تُؤْخَذُ الصَّدَقَةُ مِنْهَا مِنْ ذَلِكَ الْبُرْدِيُّ وَمَا أَشْبَهَهُ لاَ يُؤْخَذُ مِنْ أَدْنَاهُ كَمَا لاَ يُؤْخَذُ مِنْ خِيَارِهِ . قَالَ وَإِنَّمَا تُؤْخَذُ الصَّدَقَةُ مِنْ أَوْسَاطِ الْمَالِ . قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّهُ لاَ يُخْرَصُ مِنَ الثِّمَارِ إِلاَّ النَّخِيلُ وَالأَعْنَابُ فَإِنَّ ذَلِكَ يُخْرَصُ حِينَ يَبْدُو صَلاَحُهُ وَيَحِلُّ بَيْعُهُ وَذَلِكَ أَنَّ ثَمَرَ النَّخِيلِ وَالأَعْنَابِ يُؤْكَلُ رُطَبًا وَعِنَبًا فَيُخْرَصُ عَلَى أَهْلِهِ لِلتَّوْسِعَةِ عَلَى النَّاسِ وَلِئَلاَّ يَكُونَ عَلَى أَحَدٍ فِي ذَلِكَ ضِيقٌ فَيُخْرَصُ ذَلِكَ عَلَيْهِمْ ثُمَّ يُخَلَّى بَيْنَهُمْ وَبَيْنَهُ يَأْكُلُونَهُ كَيْفَ شَاءُوا ثُمَّ يُؤَدُّونَ مِنْهُ الزَّكَاةَ عَلَى مَا خُرِصَ عَلَيْهِمْ . قَالَ مَالِكٌ فَأَمَّا مَا لاَ يُؤْكَلُ رَطْبًا وَإِنَّمَا يُؤْكَلُ بَعْدَ حَصَادِهِ مِنَ الْحُبُوبِ كُلِّهَا فَإِنَّهُ لاَ يُخْرَصُ وَإِنَّمَا عَلَى أَهْلِهَا فِيهَا إِذَا حَصَدُوهَا وَدَقُّوهَا وَطَيَّبُوهَا وَخَلُصَتْ حَبًّا فَإِنَّمَا عَلَى أَهْلِهَا فِيهَا الأَمَانَةُ يُؤَدُّونَ زَكَاتَهَا إِذَا بَلَغَ ذَلِكَ مَا تَجِبُ فِيهِ الزَّكَاةُ وَهَذَا الأَمْرُ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا . قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّ النَّخْلَ يُخْرَصُ عَلَى أَهْلِهَا وَثَمَرُهَا فِي رُءُوسِهَا إِذَا طَابَ وَحَلَّ بَيْعُهُ وَيُؤْخَذُ مِنْهُ صَدَقَتُهُ تَمْرًا عِنْدَ الْجِدَادِ فَإِنْ أَصَابَتِ الثَّمَرَةَ جَائِحَةٌ بَعْدَ أَنْ تُخْرَصَ عَلَى أَهْلِهَا وَقَبْلَ أَنْ تُجَذَّ فَأَحَاطَتِ الْجَائِحَةُ بِالثَّمَرِ كُلِّهِ فَلَيْسَ عَلَيْهِمْ صَدَقَةٌ فَإِنْ بَقِيَ مِنَ الثَّمَرِ شَىْءٌ يَبْلُغُ خَمْسَةَ أَوْسُقٍ فَصَاعِدًا بِصَاعِ النَّبِيِّ صلى الله عليه وسلم أُخِذَ مِنْهُمْ زَكَاتُهُ وَلَيْسَ عَلَيْهِمْ فِيمَا أَصَابَتِ الْجَائِحَةُ زَكَاةٌ وَكَذَلِكَ الْعَمَلُ فِي الْكَرْمِ أَيْضًا وَإِذَا كَانَ لِرَجُلٍ قِطَعُ أَمْوَالٍ مُتَفَرِّقَةٌ أَوِ اشْتِرَاكٌ فِي أَمْوَالٍ مُتَفَرِّقَةٍ لاَ يَبْلُغُ مَالُ كُلِّ شَرِيكٍ أَوْ قِطَعُهُ مَا تَجِبُ فِيهِ الزَّكَاةُ وَكَانَتْ إِذَا جُمِعَ بَعْضُ ذَلِكَ إِلَى بَعْضٍ يَبْلُغَ مَا تَجِبُ فِيهِ الزَّكَاةُ فَإِنَّهُ يَجْمَعُهَا وَيُؤَدِّي زَكَاتَهَا .
| USC-MSA web (English) reference | : Book 17, Hadith 35 |
| Arabic reference | : Book 17, Hadith 612 |
Jami` at-Tirmidhi 3620
Narrated Abu Musa Al-Ash'ari:
"Abu Talib departed to Ash-Sham, and the Prophet (SAW) left with him, along with some older men from the Quraish. When they came across the monk they stopped there and began setting up their camp, and the monk came out to them. Before that they used to pass by him and he wouldn't come out nor pay attention to them." He said: "They were setting up their camp when the monk was walking amidst them, until he came and took the hand of the Messenger of Allah (SAW). Then he said: 'This is the master of the men and jinn, this is the Messenger of the Lord of the worlds. Allah will raise him as a mercy to the men and jinn.' So some of the older people from the Quraish said: 'What do you know?' He said: 'When you people came along from the road, not a rock nor a tree was left, except that it prostrated, and they do not prostrate except for a Prophet. And I can recognize him by the seal of the Prophethood which is below his shoulder blade, like an apple.' Then he went back, and made them some food, and when he brought it to them, he [the Prophet (SAW)] was tending to the camels. So he said: 'Send for him.' So he came, and there was a cloud over him that was shading him. When he came close to the people, he found that they had beaten him to the tree's shade. So when he sat down, the shade of the tree leaned towards him. He (the monk) said: 'Look at the shade of the tree leaning towards him.'" He said: "So while he was standing over them, telling them not to take him to Rome with him - because if the Romans were to see him, they would recognize him by his description, and they would kill him - he turned, and there were seven people who had come from Rome. So he faced them and said: 'Why have you come?' They said: 'We came because this Prophet is going to appear during this month, and there isn't a road left except that people have been sent to it, and we have been informed of him, and we have been send to this road of yours.' So he said: 'Is there anyone better than you behind you?' They said: 'We only have news of him from this road of yours.' He said: 'Do you think that if there is a matter which Allah wishes to bring about, there is anyone among the people who can turn it away?' They said: 'No.'" He said: "So they gave him their pledge, and they stayed with him. And he said: 'I ask you by Allah, which of you is his guardian?' They said: 'Abu Talib.' So he kept adjuring him until Abu Talib returned him (back to Makkah) and he sent Abu Bakr ...
حَدَّثَنَا الْفَضْلُ بْنُ سَهْلٍ أَبُو الْعَبَّاسِ الأَعْرَجُ الْبَغْدَادِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ غَزْوَانَ أَبُو نُوحٍ، أَخْبَرَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مُوسَى، عَنْ أَبِيهِ، قَالَ خَرَجَ أَبُو طَالِبٍ إِلَى الشَّامِ وَخَرَجَ مَعَهُ النَّبِيُّ صلى الله عليه وسلم فِي أَشْيَاخٍ مِنْ قُرَيْشٍ فَلَمَّا أَشْرَفُوا عَلَى الرَّاهِبِ هَبَطُوا فَحَلُّوا رِحَالَهُمْ فَخَرَجَ إِلَيْهِمُ الرَّاهِبُ وَكَانُوا قَبْلَ ذَلِكَ يَمُرُّونَ بِهِ فَلاَ يَخْرُجُ إِلَيْهِمْ وَلاَ يَلْتَفِتُ . قَالَ فَهُمْ يَحُلُّونَ رِحَالَهُمْ فَجَعَلَ يَتَخَلَّلُهُمُ الرَّاهِبُ حَتَّى جَاءَ فَأَخَذَ بِيَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ هَذَا سَيِّدُ الْعَالَمِينَ هَذَا رَسُولُ رَبِّ الْعَالَمِينَ يَبْعَثُهُ اللَّهُ رَحْمَةً لِلْعَالَمِينَ . فَقَالَ لَهُ أَشْيَاخٌ مِنْ قُرَيْشٍ مَا عِلْمُكَ فَقَالَ إِنَّكُمْ حِينَ أَشْرَفْتُمْ مِنَ الْعَقَبَةِ لَمْ يَبْقَ شَجَرٌ وَلاَ حَجَرٌ إِلاَّ خَرَّ سَاجِدًا وَلاَ يَسْجُدَانِ إِلاَّ لِنَبِيٍّ وَإِنِّي أَعْرِفُهُ بِخَاتَمِ النُّبُوَّةِ أَسْفَلَ مِنْ غُضْرُوفِ كَتِفِهِ مِثْلَ التُّفَّاحَةِ . ثُمَّ رَجَعَ فَصَنَعَ لَهُمْ طَعَامًا فَلَمَّا أَتَاهُمْ بِهِ وَكَانَ هُوَ فِي رِعْيَةِ الإِبِلِ قَالَ أَرْسِلُوا إِلَيْهِ فَأَقْبَلَ وَعَلَيْهِ غَمَامَةٌ تُظِلُّهُ فَلَمَّا دَنَا مِنَ الْقَوْمِ وَجَدَهُمْ قَدْ سَبَقُوهُ إِلَى فَىْءِ الشَّجَرَةِ فَلَمَّا جَلَسَ مَالَ فَىْءُ الشَّجَرَةِ عَلَيْهِ فَقَالَ انْظُرُوا إِلَى فَىْءِ الشَّجَرَةِ مَالَ عَلَيْهِ . قَالَ فَبَيْنَمَا هُوَ قَائِمٌ عَلَيْهِمْ وَهُوَ يُنَاشِدُهُمْ أَنْ لاَ يَذْهَبُوا بِهِ إِلَى الرُّومِ فَإِنَّ الرُّومَ إِذَا رَأَوْهُ عَرَفُوهُ بِالصِّفَةِ فَيَقْتُلُونَهُ فَالْتَفَتَ فَإِذَا بِسَبْعَةٍ قَدْ أَقْبَلُوا مِنَ الرُّومِ فَاسْتَقْبَلَهُمْ فَقَالَ مَا جَاءَ بِكُمْ قَالُوا جِئْنَا أَنَّ هَذَا النَّبِيَّ خَارِجٌ فِي هَذَا الشَّهْرِ فَلَمْ يَبْقَ طَرِيقٌ إِلاَّ بُعِثَ إِلَيْهِ بِأُنَاسٍ وَإِنَّا قَدْ أُخْبِرْنَا خَبَرَهُ بُعِثْنَا إِلَى طَرِيقِكَ هَذَا فَقَالَ هَلْ خَلْفَكُمْ أَحَدٌ هُوَ خَيْرٌ مِنْكُمْ قَالُوا إِنَّمَا أُخْبِرْنَا خَبَرَهُ بِطَرِيقِكَ هَذَا . قَالَ أَفَرَأَيْتُمْ أَمْرًا أَرَادَ اللَّهُ أَنْ يَقْضِيَهُ هَلْ يَسْتَطِيعُ أَحَدٌ مِنَ النَّاسِ رَدَّهُ قَالُوا لاَ . قَالَ فَبَايَعُوهُ وَأَقَامُوا مَعَهُ قَالَ أَنْشُدُكُمُ اللَّهَ أَيُّكُمْ وَلِيُّهُ قَالُوا أَبُو طَالِبٍ فَلَمْ يَزَلْ يُنَاشِدُهُ حَتَّى رَدَّهُ أَبُو طَالِبٍ وَبَعَثَ مَعَهُ أَبُو بَكْرٍ بِلاَلاً وَزَوَّدَهُ الرَّاهِبُ مِنَ الْكَعْكِ وَالزَّيْتِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3620 |
| In-book reference | : Book 49, Hadith 16 |
| English translation | : Vol. 1, Book 46, Hadith 3620 |
Riyad as-Salihin 12
'Abdullah bin 'Umar bin Al-Khattab (May Allah be pleased with them) narrated that:
He heard Messenger of Allah (PBUH) as saying: "Three men, amongst those who came before you, set out until night came and they reached a cave, so they entered it. A rock fell down from the mountain and blocked the entrance of the cave. They said: 'Nothing will save you from this unless you supplicate to Allah by virtue of a righteous deed you have done.' Thereupon, one of them said: 'O Allah! I had parents who were old, and I used to offer them milk before any of my children or slaves. One day, I went far away in search of grazing and could not come back until they had slept. When I milked as usual and brought the drink I found them both asleep. I hated to disturb them and also disliked to give milk to my children before them. My children were crying out of hunger at my feet but I awaited with the bowl in my hand for them to wake up. When they awoke at dawn, they drank milk. O Allah! If I did so to seek Your Pleasure, then deliver us from the distress caused by the rock'. The rock moved slightly but they were unable to escape. The next said: 'O Allah! I had a cousin whom I loved more than any one else (in another version he said: as a man can love a woman). I wanted to have sexual intercourse with her but she refused. Hard pressed in a year of famine, she approached me. I gave her one hundred and twenty dinars on condition that she would yield herself to me. She agreed and when we got together (for sexual intercourse), she said: Fear Allah and do not break the seal unlawfully. I moved away from her in spite of the fact that I loved her most passionately; and I let her keep the money I had given her. O Allah! If I did that to seek Your Pleasure, then, remove the distress in which we are.' The rock moved aside a bit further but they were still unable to get out. The third one said: 'O Allah! I hired some labourers and paid them their wages except one of them departed without taking his due. I invested his money in business and the business prospered greatly. After a long time, he came to me and said: O slave of Allah! Pay me my dues. I said: All that you see is yours - camels, cattle, goats and slaves. He said: O slave of Allah! Do not mock at me. I assured him that I was not joking. So he took all the things and went away. He spared nothing. O Allah! If I did so seeking Your Pleasure, then relieve us of our distress.' The rock slipped aside and they got out walking freely".
[Al-Bukhari ...
[Al-Bukhari ...
وعن أبي عبد الرحمن عبد الله بن عمر بن الخطاب، رضي الله عنهما قال: سمعت رسول الله صلى الله عليه وسلم يقول: " انطلق ثلاثة نفر ممن كان قبلكم حتى آواهم المبيت إلى غار فدخلوه، فانحدرت صخرة من الجبل فسدت عليهم الغار، فقالوا: إنه لا ينجيكم من هذه الصخرة إلا أن تدعوا الله بصالح أعمالكم. قال رجل منهم: اللهم كان لي أبوان شيخان كبيران، وكنت لا أغبق قبلهما أهلاً ولا مالاً. فنأى بى طلب الشجر يوماً فلم أرح عليهما حتى ناما فحلبت لهما غبوقهما فوجدتهما نائمين فكرهت أن أوقظهما وأن أغبق قبلهما أهلاً أو مالاً، فلبثت- والقدح على يدى- أنتظر استيقاظهما حتى برق الفجر والصبية يتضاغون عند قدمى- فاستيقظا فشربا غبوقهما. اللهم إن كنت فعلت ذلك ابتغاء وجهك ففرج عنا ما نحن فيه من هذه الصخرة، فانفرجت شيئاً لا يستطيعون الخروج منه. قال الآخر: اللهم إنه كانت لي ابنة عم كانت أحب الناس إلىّ " وفى رواية: "كنت أحبها كأشد ما يحب الرجال النساء، فأردتها على نفسها فامتنعت منى حتى ألمّت بها سنة من السنين فجاءتنى فأعطيتها عشرين ومائة دينار على أن تخلى بينى وبين نفسها ففعلت، حتى إذا قدرت عليها" وفى رواية: "فلما قعدت بين رجليها، قالت: اتق الله ولا تفض الخاتم إلا بحقه، فانصرفت عنها وهى أحب الناس إلى وتركت الذهب الذى أعطيتها، اللهم إن كنت فعلت ذلك ابتغاء وجهك فافرج عنا ما نحن فيه، فانفرجت الصخرة غير أنهم لا يستطيعون الخروج منها. وقال الثالث: اللهم استأجرت أجراء وأعطيتهم أجرهم غير رجل واحد ترك الذى له وذهب، فثمرت أجره حتى كثرت منه الأموال، فجاءنى بعد حين فقال: يا عبد الله أدّ إلى أجرى، فقلت: كل ما ترى من أجرك: من الإبل والبقر والغنم والرقيق. فقال: يا عبد الله لا تستهزئ بى! فقلت: لا أستهزئ بك، فأخذه كله فاستاقه فلم يترك منه شيئاً، اللهم إن كنتُ فعلت ذلك ابتغاء وجهك فافرج عنا ما نحن فيه، فانفرجت الصخرة فخرجوا يمشون" ((متفق عليه)).
| Reference | : Riyad as-Salihin 12 |
| In-book reference | : Introduction, Hadith 12 |
Sunan an-Nasa'i 632
'Abdul-'Aziz bin 'Abdul-Malik bin Abu Mahdhurah narrated that 'Abdullah bin Muhairiz - who was an orphan under the care of Abu Mahdhurah until he prepared him to go to Ash-Sham - informed him:
he said: "I said to Abu Mahdhurah: 'I am going to Ash-Sham and I am afraid that I will be asked about how you say the Adhan. "'He told me that Abu Mahdhurah said to him, I went out with a group of people and we were somewhere on the road to Hunain when the Messenger of Allah (S.A.W) was coming back from Hunain. The Messenger of Allah met us somewhere on the road and the Muadhdhin of the Messenger of Allah called the Adhan for prayer in the presence of the Messenger of Allah (S.A.W). We heard the voice of the Muadh'dhin and we were careless about it (the Adhan), so we started yelling, immitating and mocking it. The Messenger of Allah (S.A.W) heard us, so he sent some people who brought us to stand in front of him. He said, 'Who is the one whose voice I heard so loud?' The people all pointed to me, and they were telling the truth. He sent them all away, but kept me there and said to me: 'Stand up and call the Adhan for the Prayer.' I stood up and the Messenger of Allah (S.A.W) taught me the Adhan himself. He Said, 'Say: 'Allahu Akbar, Allahu akbar, Allahu Akbar, Allahu Akbar; Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah (Allah is the Greatest,Allah is the Greatest, Allah is the Greatest, Allah is the Greatest; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah,I bear witness that Muhammad is the Messenger Allah).' Then he said: 'Then repeat and say in a loud voice:Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya 'alas-salah, Hayya 'ala-salah; Hayya 'alal-falah Hayya 'alal-falah; Allahu Akbar, Allahu Akbar; La ilaha ill-Allah (I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; Allah is the Greatest, Allah is the Greatest; there is none worthy of worship except Allah).' Then he called me when I had finished saying ...
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ، وَيُوسُفُ بْنُ سَعِيدٍ، - وَاللَّفْظُ لَهُ - قَالاَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ مُحَيْرِيزٍ، أَخْبَرَهُ - وَكَانَ، يَتِيمًا فِي حَجْرِ أَبِي مَحْذُورَةَ حَتَّى جَهَّزَهُ إِلَى الشَّامِ - قَالَ قُلْتُ لأَبِي مَحْذُورَةَ إِنِّي خَارِجٌ إِلَى الشَّامِ وَأَخْشَى أَنْ أُسْأَلَ عَنْ تَأْذِينِكَ فَأَخْبَرَنِي أَنَّ أَبَا مَحْذُورَةَ قَالَ لَهُ خَرَجْتُ فِي نَفَرٍ فَكُنَّا بِبَعْضِ طَرِيقِ حُنَيْنٍ مَقْفَلَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ حُنَيْنٍ فَلَقِيَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ الطَّرِيقِ فَأَذَّنَ مُؤَذِّنُ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالصَّلاَةِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَمِعْنَا صَوْتَ الْمُؤَذِّنِ وَنَحْنُ عَنْهُ مُتَنَكِّبُونَ فَظَلِلْنَا نَحْكِيهِ وَنَهْزَأُ بِهِ فَسَمِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّوْتَ فَأَرْسَلَ إِلَيْنَا حَتَّى وَقَفْنَا بَيْنَ يَدَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَيُّكُمُ الَّذِي سَمِعْتُ صَوْتَهُ قَدِ ارْتَفَعَ " . فَأَشَارَ الْقَوْمُ إِلَىَّ وَصَدَقُوا فَأَرْسَلَهُمْ كُلَّهُمْ وَحَبَسَنِي فَقَالَ " قُمْ فَأَذِّنْ بِالصَّلاَةِ " . فَقُمْتُ فَأَلْقَى عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم التَّأْذِينَ هُوَ بِنَفْسِهِ قَالَ " قُلِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ " . ثُمَّ قَالَ " ارْجِعْ فَامْدُدْ صَوْتَكَ " . ثُمَّ قَالَ " قُلْ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ " . ثُمَّ دَعَانِي حِينَ قَضَيْتُ التَّأْذِينَ فَأَعْطَانِي صُرَّةً فِيهَا شَىْءٌ مِنْ فِضَّةٍ فَقُلْتُ يَا رَسُولَ اللَّهِ مُرْنِي بِالتَّأْذِينِ بِمَكَّةَ . فَقَالَ " قَدْ أَمَرْتُكَ بِهِ " . فَقَدِمْتُ عَلَى عَتَّابِ بْنِ أَسِيدٍ عَامِلِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمَكَّةَ فَأَذَّنْتُ مَعَهُ بِالصَّلاَةِ عَنْ أَمْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 632 |
| In-book reference | : Book 7, Hadith 7 |
| English translation | : Vol. 1, Book 7, Hadith 633 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2477
Abu Hurairah narrated:
"The people of As-Suffah were the guests of the people of Islam,they had nothing of people nor wealth to rely upon. And By Allah, the One Whom there is none worthy of worship besides Him – I would lay on the ground on my liver (side) due to hunger, And I would fasten a stone to my stomach out of hunger. One day I sat by the way that they (the Companions) use to come out through. Abu Bakr passed and so I asked him about an Ayah from Allah's Book, not asking him except that he might tell me to follow him (for something to eat). But he passed on without doing so. Then `Umar passed, so I asked him about an Ayah from Allah's Book, not asking him except that he might tell me to follow him. But he passed on without doing so. Then Abul-Qasim (s.a.w) passed, and he smiled when he saw me, and said: 'Abu Hurairah?' I said: 'I am here O Messenger of Allah!' He said: 'Come along.' He continued and I followed him, he entered his house, so I sought permission to enter, and he permitted me. He found a bowl of milk and said: 'Where did this milk come from?' It was said: 'It was a gift to us from so – and – so.' So the Messenger of Allah (s.a.w) said: 'O Abu Hurairah' I said: 'I am here O Messenger of Allah!' He said: 'Go to the people of As-Suffah to invite them.' - Now, they were the guests of the people of Islam, they had nothing of people nor wealth to rely upon. Whenever some charity was brought to him, he would send it to them without using any of it. And when a gift was given to him (s.a.w), he would send for them to participate and share with him in it. I became upset about that, and I said (to myself): 'What good will this bowl be among the people of As-Suffah and I am the one bringing it to them?' Then he ordered me to circulate it among them (So I wondered) what of it would reach me from it, and I hoped that I would get from it what would satisfy me. But I would certainly not neglect to obey Allah and obey His Messenger, so I went to them and invited them. When they entered upon him they sat down. He said: 'Abu Hurairah, take the bowl and give it to them.' So I gave it to a man who drank his fill, then he gave it to another one, until it ended up with the Messenger of Allah (s.a.w), and all of the people had drank their fill. The Messenger of Allah (s.a.w) took the bowl, put it on his hand,then raised his head. He smiled and said: 'Abu Hurairah, drink.' So I drank, then he said: 'Drink.' I kept drinking and he kept on saying, 'Drink.' ...
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، حَدَّثَنِي عُمَرُ بْنُ ذَرٍّ، حَدَّثَنَا مُجَاهِدٌ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ أَهْلُ الصُّفَّةِ أَضْيَافَ أَهْلِ الإِسْلاَمِ لاَ يَأْوُونَ عَلَى أَهْلٍ وَلاَ مَالٍ وَاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ إِنْ كُنْتُ لأَعْتَمِدُ بِكَبِدِي عَلَى الأَرْضِ مِنَ الْجُوعِ وَأَشُدُّ الْحَجَرَ عَلَى بَطْنِي مِنَ الْجُوعِ وَلَقَدْ قَعَدْتُ يَوْمًا عَلَى طَرِيقِهِمُ الَّذِي يَخْرُجُونَ فِيهِ فَمَرَّ بِي أَبُو بَكْرٍ فَسَأَلْتُهُ عَنْ آيَةٍ مِنْ كِتَابِ اللَّهِ مَا سَأَلْتُهُ إِلاَّ لِيَسْتَتْبِعَنِي فَمَرَّ وَلَمْ يَفْعَلْ ثُمَّ مَرَّ بِي عُمَرُ فَسَأَلْتُهُ عَنْ آيَةٍ مِنْ كِتَابِ اللَّهِ مَا أَسْأَلُهُ إِلاَّ لِيَسْتَتْبِعَنِي فَمَرَّ وَلَمْ يَفْعَلْ ثُمَّ مَرَّ بِي أَبُو الْقَاسِمِ صلى الله عليه وسلم فَتَبَسَّمَ حِينَ رَآنِي وَقَالَ " أَبَا هُرَيْرَةَ " . قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ . قَالَ " الْحَقْ " . وَمَضَى فَاتَّبَعْتُهُ وَدَخَلَ مَنْزِلَهُ فَاسْتَأْذَنْتُ فَأَذِنَ لِي فَوَجَدَ قَدَحًا مِنْ لَبَنٍ فَقَالَ " مِنْ أَيْنَ هَذَا اللَّبَنُ لَكُمْ " . قِيلَ أَهْدَاهُ لَنَا فُلاَنٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَبَا هُرَيْرَةَ " . قُلْتُ لَبَّيْكَ . فَقَالَ " الْحَقْ إِلَى أَهْلِ الصُّفَّةِ فَادْعُهُمْ " . وَهُمْ أَضْيَافُ أَهْلِ الإِسْلاَمِ لاَ يَأْوُونَ عَلَى أَهْلٍ وَلاَ مَالٍ إِذَا أَتَتْهُ صَدَقَةٌ بَعَثَ بِهَا إِلَيْهِمْ وَلَمْ يَتَنَاوَلْ مِنْهَا شَيْئًا وَإِذَا أَتَتْهُ هَدِيَّةٌ أَرْسَلَ إِلَيْهِمْ فَأَصَابَ مِنْهَا وَأَشْرَكَهُمْ فِيهَا فَسَاءَنِي ذَلِكَ وَقُلْتُ مَا هَذَا الْقَدَحُ بَيْنَ أَهْلِ الصُّفَّةِ وَأَنَا رَسُولُهُ إِلَيْهِمْ فَسَيَأْمُرُنِي أَنْ أُدِيرَهُ عَلَيْهِمْ فَمَا عَسَى أَنْ يُصِيبَنِي مِنْهُ وَقَدْ كُنْتُ أَرْجُو أَنْ أُصِيبَ مِنْهُ مَا يُغْنِينِي وَلَمْ يَكُنْ بُدٌّ مِنْ طَاعَةِ اللَّهِ وَطَاعَةِ رَسُولِهِ فَأَتَيْتُهُمْ فَدَعَوْتُهُمْ فَلَمَّا دَخَلُوا عَلَيْهِ فَأَخَذُوا مَجَالِسَهُمْ فَقَالَ " أَبَا هُرَيْرَةَ خُذِ الْقَدَحَ وَأَعْطِهِمْ " . فَأَخَذْتُ الْقَدَحَ فَجَعَلْتُ أُنَاوِلُهُ الرَّجُلَ فَيَشْرَبُ حَتَّى يُرْوَى ثُمَّ يَرُدُّهُ فَأُنَاوِلُهُ الآخَرَ حَتَّى انْتَهَيْتُ بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَدْ رَوِيَ الْقَوْمُ كُلُّهُمْ فَأَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْقَدَحَ فَوَضَعَهُ عَلَى يَدَيْهِ ثُمَّ رَفَعَ رَأْسَهُ فَتَبَسَّمَ فَقَالَ " أَبَا هُرَيْرَةَ اشْرَبْ " . فَشَرِبْتُ ثُمَّ قَالَ " اشْرَبْ " . فَلَمْ أَزَلْ أَشْرَبُ وَيَقُولُ " اشْرَبْ " . حَتَّى قُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَجِدُ لَهُ مَسْلَكًا فَأَخَذَ الْقَدَحَ فَحَمِدَ اللَّهَ وَسَمَّى ثُمَّ شَرِبَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2477 |
| In-book reference | : Book 37, Hadith 63 |
| English translation | : Vol. 4, Book 11, Hadith 2477 |
Sahih Muslim 2144 d
Anas reported that the son of Abu Talba who was born of Umm Sulaim died. She (Umm Sulaim) said to the members of her family:
Do not narrate to Abu Talha about his son until I narrate it to him. Abu Talha came (home) ; she presented to him the supper. He took it and drank water. She then embellished herself which she did not do before. He (Abu Talha) had a sexual intercourse with her and when she saw that he was satisfied after sexual intercourse with her, she said: Abu Talha, if some people borrow something from another family and then (the members of the family) ask for its return, would they resist its return? He said: No. She said: I inform you about the death of your son. He was annoyed, and said: You did not inform me until I had a sexual intercourse with you and you later on gave me information about my son. He went to Allah's Messenger (may peace be upon him) and informed him what had happened. Thereupon Allah's Messenger (may peace be upon him) said: May Allah bless both of you in the night spent by you! He (the narrator) said: She became pregnant. Allah's Messenger (may peace he upon him) was in the course of a journey and she was along with him and when Allah's Messenger (may peace be upon him) came back to Medina from the journey he did not enter (his house) (during the night). When the people came near Medina, she felt the pangs of delivery. He (Abu Talha) remained with her and Allah's Messenger (may peace be upon him) proceeded on. Abu Talha said: O Lord, you know that I love to go along with Allah's Messenger when he goes out and enter along with him when he enters and I have been detained as Thou seest. Umm Sulaim said: Abu Talha, I do not feel (so much pain) as I was feeling formerly, so better proceed on. So we proceeded on and she felt the pangs of delivery as they reached (Medina) and a child was born and my mother said to me: Anas, none should suckle him until you go to Allah's Messenger (may peace be upon him) tomorrow morning. And when it was morning I carried him (the child) and went along with him to Allah's Messenger (may peace beupon him). He said: I saw that he had in his hand the instrument for the cauterisation of the camels. When he saw me. he said: This is, perhaps, what Umm Sulaim has given birth to. I said: Yes. He laid down that instrument on the ground. I brought that child to him and placed it in his lap and Allah's Messenger (may peace be upon him) asked Ajwa dates of Medina to be brought and softened them in his month. ...
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ،
عَنْ أَنَسٍ، قَالَ مَاتَ ابْنٌ لأَبِي طَلْحَةَ مِنْ أُمِّ سُلَيْمٍ فَقَالَتْ لأَهْلِهَا لاَ تُحَدِّثُوا أَبَا طَلْحَةَ بِابْنِهِ
حَتَّى أَكُونَ أَنَا أُحَدِّثُهُ - قَالَ - فَجَاءَ فَقَرَّبَتْ إِلَيْهِ عَشَاءً فَأَكَلَ وَشَرِبَ - فَقَالَ - ثُمَّ
تَصَنَّعَتْ لَهُ أَحْسَنَ مَا كَانَ تَصَنَّعُ قَبْلَ ذَلِكَ فَوَقَعَ بِهَا فَلَمَّا رَأَتْ أَنَّهُ قَدْ شَبِعَ وَأَصَابَ مِنْهَا
قَالَتْ يَا أَبَا طَلْحَةَ أَرَأَيْتَ لَوْ أَنَّ قَوْمًا أَعَارُوا عَارِيَتَهُمْ أَهْلَ بَيْتٍ فَطَلَبُوا عَارِيَتَهُمْ أَلَهُمْ
أَنْ يَمْنَعُوهُمْ قَالَ لاَ . قَالَتْ فَاحْتَسِبِ ابْنَكَ . قَالَ فَغَضِبَ وَقَالَ تَرَكْتِنِي حَتَّى تَلَطَّخْتُ
ثُمَّ أَخْبَرْتِنِي بِابْنِي . فَانْطَلَقَ حَتَّى أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ بِمَا كَانَ
فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بَارَكَ اللَّهُ لَكُمَا فِي غَابِرِ لَيْلَتِكُمَا " . قَالَ فَحَمَلَتْ
- قَالَ - فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ وَهِيَ مَعَهُ وَكَانَ رَسُولُ اللَّهِ
صلى الله عليه وسلم إِذَا أَتَى الْمَدِينَةَ مِنْ سَفَرٍ لاَ يَطْرُقُهَا طُرُوقًا فَدَنَوْا مِنَ الْمَدِينَةِ فَضَرَبَهَا
الْمَخَاضُ فَاحْتُبِسَ عَلَيْهَا أَبُو طَلْحَةَ وَانْطَلَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم - قَالَ -
يَقُولُ أَبُو طَلْحَةَ إِنَّكَ لَتَعْلَمُ يَا رَبِّ إِنَّهُ يُعْجِبُنِي أَنْ أَخْرُجَ مَعَ رَسُولِكَ إِذَا خَرَجَ وَأَدْخُلَ مَعَهُ
إِذَا دَخَلَ وَقَدِ احْتُبِسْتُ بِمَا تَرَى - قَالَ - تَقُولُ أُمُّ سُلَيْمٍ يَا أَبَا طَلْحَةَ مَا أَجِدُ الَّذِي كُنْتُ
أَجِدُ انْطَلِقْ . فَانْطَلَقْنَا - قَالَ - وَضَرَبَهَا الْمَخَاضُ حِينَ قَدِمَا فَوَلَدَتْ غُلاَمًا فَقَالَتْ لِي
أُمِّي يَا أَنَسُ لاَ يُرْضِعُهُ أَحَدٌ حَتَّى تَغْدُوَ بِهِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم . فَلَمَّا
أَصْبَحَ احْتَمَلْتُهُ فَانْطَلَقْتُ بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ - فَصَادَفْتُهُ وَمَعَهُ
مِيسَمٌ فَلَمَّا رَآنِي قَالَ " لَعَلَّ أُمَّ سُلَيْمٍ وَلَدَتْ " . قُلْتُ نَعَمْ . فَوَضَعَ الْمِيسَمَ - قَالَ - وَجِئْتُ
بِهِ فَوَضَعْتُهُ فِي حَجْرِهِ وَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِعَجْوَةٍ مِنْ عَجْوَةِ الْمَدِينَةِ
فَلاَكَهَا فِي فِيهِ حَتَّى ذَابَتْ ثُمَّ قَذَفَهَا فِي فِي الصَّبِيِّ فَجَعَلَ الصَّبِيُّ يَتَلَمَّظُهَا - قَالَ -
فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " انْظُرُوا إِلَى حُبِّ الأَنْصَارِ التَّمْرَ " . قَالَ فَمَسَحَ
وَجْهَهُ وَسَمَّاهُ عَبْدَ اللَّهِ .
| Reference | : Sahih Muslim 2144d |
| In-book reference | : Book 44, Hadith 152 |
| USC-MSA web (English) reference | : Book 31, Hadith 6013 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2272
Narrated `Abdullah bin `Umar:
I heard Allah's Apostle saying, "Three men from among those who were before you, set out together till they reached a cave at night and entered it. A big rock rolled down the mountain and closed the mouth of the cave. They said (to each other), Nothing could save you from this rock but to invoke Allah by giving reference to the righteous deed which you have done (for Allah's sake only).' So, one of them said, 'O Allah! I had old parents and I never provided my family (wife, children etc.) with milk before them. One day, by chance I was delayed, and I came late (at night) while they had slept. I milked the sheep for them and took the milk to them, but I found them sleeping. I disliked to provide my family with the milk before them. I waited for them and the bowl of milk was in my hand and I kept on waiting for them to get up till the day dawned. Then they got up and drank the milk. O Allah! If I did that for Your Sake only, please relieve us from our critical situation caused by this rock.' So, the rock shifted a little but they could not get out." The Prophet added, "The second man said, 'O Allah! I had a cousin who was the dearest of all people to me and I wanted to have sexual relations with her but she refused. Later she had a hard time in a famine year and she came to me and I gave her one-hundred-and-twenty Dinars on the condition that she would not resist my desire, and she agreed. When I was about to fulfill my desire, she said: It is illegal for you to outrage my chastity except by legitimate marriage. So, I thought it a sin to have sexual intercourse with her and left her though she was the dearest of all the people to me, and also I left the gold I had given her. O Allah! If I did that for Your Sake only, please relieve us from the present calamity.' So, the rock shifted a little more but still they could not get out from there." The Prophet added, "Then the third man said, 'O Allah! I employed few laborers and I paid them their wages with the exception of one man who did not take his wages and went away. I invested his wages and I got much property thereby. (Then after some time) he came and said to me: O Allah's slave! Pay me my wages. I said to him: All the camels, cows, sheep and slaves you see, are yours. He said: O Allah's slave! Don't mock at me. I said: I am not mocking at you. So, he took all the herd and drove them away and left nothing. O Allah! If I did that for Your Sake only, ...
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " انْطَلَقَ ثَلاَثَةُ رَهْطٍ مِمَّنْ كَانَ قَبْلَكُمْ حَتَّى أَوَوُا الْمَبِيتَ إِلَى غَارٍ فَدَخَلُوهُ، فَانْحَدَرَتْ صَخْرَةٌ مِنَ الْجَبَلِ فَسَدَّتْ عَلَيْهِمُ الْغَارَ فَقَالُوا إِنَّهُ لاَ يُنْجِيكُمْ مِنْ هَذِهِ الصَّخْرَةِ إِلاَّ أَنْ تَدْعُوا اللَّهَ بِصَالِحِ أَعْمَالِكُمْ. فَقَالَ رَجُلٌ مِنْهُمُ اللَّهُمَّ كَانَ لِي أَبَوَانِ شَيْخَانِ كَبِيرَانِ، وَكُنْتُ لاَ أَغْبِقُ قَبْلَهُمَا أَهْلاً وَلاَ مَالاً، فَنَأَى بِي فِي طَلَبِ شَىْءٍ يَوْمًا، فَلَمْ أُرِحْ عَلَيْهِمَا حَتَّى نَامَا، فَحَلَبْتُ لَهُمَا غَبُوقَهُمَا فَوَجَدْتُهُمَا نَائِمَيْنِ وَكَرِهْتُ أَنْ أَغْبِقَ قَبْلَهُمَا أَهْلاً أَوْ مَالاً، فَلَبِثْتُ وَالْقَدَحُ عَلَى يَدَىَّ أَنْتَظِرُ اسْتِيقَاظَهُمَا حَتَّى بَرَقَ الْفَجْرُ، فَاسْتَيْقَظَا فَشَرِبَا غَبُوقَهُمَا، اللَّهُمَّ إِنْ كُنْتُ فَعَلْتُ ذَلِكَ ابْتِغَاءَ وَجْهِكَ فَفَرِّجْ عَنَّا مَا نَحْنُ فِيهِ مِنْ هَذِهِ الصَّخْرَةِ، فَانْفَرَجَتْ شَيْئًا لاَ يَسْتَطِيعُونَ الْخُرُوجَ ". قَالَ النَّبِيُّ صلى الله عليه وسلم " وَقَالَ الآخَرُ اللَّهُمَّ كَانَتْ لِي بِنْتُ عَمٍّ كَانَتْ أَحَبَّ النَّاسِ إِلَىَّ، فَأَرَدْتُهَا عَنْ نَفْسِهَا، فَامْتَنَعَتْ مِنِّي حَتَّى أَلَمَّتْ بِهَا سَنَةٌ مِنَ السِّنِينَ، فَجَاءَتْنِي فَأَعْطَيْتُهَا عِشْرِينَ وَمِائَةَ دِينَارٍ عَلَى أَنْ تُخَلِّيَ بَيْنِي وَبَيْنَ نَفْسِهَا، فَفَعَلَتْ حَتَّى إِذَا قَدَرْتُ عَلَيْهَا قَالَتْ لاَ أُحِلُّ لَكَ أَنْ تَفُضَّ الْخَاتَمَ إِلاَّ بِحَقِّهِ. فَتَحَرَّجْتُ مِنَ الْوُقُوعِ عَلَيْهَا، فَانْصَرَفْتُ عَنْهَا وَهْىَ أَحَبُّ النَّاسِ إِلَىَّ وَتَرَكْتُ الذَّهَبَ الَّذِي أَعْطَيْتُهَا، اللَّهُمَّ إِنْ كُنْتُ فَعَلْتُ ذَلِكَ ابْتِغَاءَ وَجْهِكَ فَافْرُجْ عَنَّا مَا نَحْنُ فِيهِ. فَانْفَرَجَتِ الصَّخْرَةُ، غَيْرَ أَنَّهُمْ لاَ يَسْتَطِيعُونَ الْخُرُوجَ مِنْهَا. قَالَ النَّبِيُّ صلى الله عليه وسلم وَقَالَ الثَّالِثُ اللَّهُمَّ إِنِّي اسْتَأْجَرْتُ أُجَرَاءَ فَأَعْطَيْتُهُمْ أَجْرَهُمْ، غَيْرَ رَجُلٍ وَاحِدٍ تَرَكَ الَّذِي لَهُ وَذَهَبَ فَثَمَّرْتُ أَجْرَهُ حَتَّى كَثُرَتْ مِنْهُ الأَمْوَالُ، فَجَاءَنِي بَعْدَ حِينٍ فَقَالَ يَا عَبْدَ اللَّهِ أَدِّ إِلَىَّ أَجْرِي. فَقُلْتُ لَهُ كُلُّ مَا تَرَى مِنْ أَجْرِكَ مِنَ الإِبِلِ وَالْبَقَرِ وَالْغَنَمِ وَالرَّقِيقِ. فَقَالَ يَا عَبْدَ اللَّهِ لاَ تَسْتَهْزِئْ بِي. فَقُلْتُ إِنِّي لاَ أَسْتَهْزِئُ بِكَ. فَأَخَذَهُ كُلَّهُ فَاسْتَاقَهُ فَلَمْ يَتْرُكْ مِنْهُ شَيْئًا، اللَّهُمَّ فَإِنْ كُنْتُ فَعَلْتُ ذَلِكَ ابْتِغَاءَ وَجْهِكَ فَافْرُجْ عَنَّا مَا نَحْنُ فِيهِ. فَانْفَرَجَتِ الصَّخْرَةُ فَخَرَجُوا يَمْشُونَ ".
| Reference | : Sahih al-Bukhari 2272 |
| In-book reference | : Book 37, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 472 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4003
Narrated `Ali:
I had a she-camel which I got in my share from the booty of the battle of Badr, and the Prophet had given me another she camel from the Khumus which Allah had bestowed on him that day. And when I intended to celebrate my marriage to Fatima, the daughter of the Prophet, I made an arrangement with a goldsmith from Bani Qainuqa 'that he should go with me to bring Idhkhir (i.e. a kind of grass used by gold-smiths) which I intended to sell to gold-smiths in order to spend its price on the marriage banquet. While I was collecting ropes and sacks of pack saddles for my two she-camels which were kneeling down beside an Ansari's dwelling and after collecting what I needed, I suddenly found that the humps of the two she-camels had been cut off and their flanks had been cut open and portions of their livers had been taken out. On seeing that, I could not help weeping. I asked, "Who has done that?" They (i.e. the people) said, "Hamza bin `Abdul Muttalib has done it. He is present in this house with some Ansari drinkers, a girl singer, and his friends. The singer said in her song, "O Hamza, get at the fat she-camels!" On hearing this, Hamza rushed to his sword and cut of the camels' humps and cut their flanks open and took out portions from their livers." Then I came to the Prophet, with whom Zaid bin Haritha was present. The Prophet noticed my state and asked, "What is the matter?" I said, "O Allah's Apostle, I have never experienced such a day as today! Hamza attacked my two she-camels, cut off their humps and cut their flanks open, and he is still present in a house along some drinkers." The Prophet asked for his cloak, put it on, and proceeded, followed by Zaid bin Haritha and myself, till he reached the house where Hamza was. He asked the permission to enter, and he was permitted. The Prophet started blaming Hamza for what he had done. Hamza was drunk and his eyes were red. He looked at the Prophet then raised his eyes to look at his knees and raised his eves more to look at his face and then said, "You are not but my father's slaves." When the Prophet understood that Hamza was drunk, he retreated, walking backwards went out and we left with him.
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ،. حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ، حَدَّثَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، أَخْبَرَنَا عَلِيُّ بْنُ حُسَيْنٍ، أَنَّ حُسَيْنَ بْنَ عَلِيٍّ ـ عَلَيْهِمُ السَّلاَمُ ـ أَخْبَرَهُ أَنَّ عَلِيًّا قَالَ كَانَتْ لِي شَارِفٌ مِنْ نَصِيبِي مِنَ الْمَغْنَمِ يَوْمَ بَدْرٍ، وَكَانَ النَّبِيُّ صلى الله عليه وسلم أَعْطَانِي مِمَّا أَفَاءَ اللَّهُ عَلَيْهِ مِنَ الْخُمُسِ يَوْمَئِذٍ، فَلَمَّا أَرَدْتُ أَنْ أَبْتَنِيَ بِفَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ بِنْتِ النَّبِيِّ صلى الله عليه وسلم وَاعَدْتُ رَجُلاً صَوَّاغًا فِي بَنِي قَيْنُقَاعَ أَنْ يَرْتَحِلَ مَعِي فَنَأْتِيَ بِإِذْخِرٍ، فَأَرَدْتُ أَنْ أَبِيعَهُ مِنَ الصَّوَّاغِينَ فَنَسْتَعِينَ بِهِ فِي وَلِيمَةِ عُرْسِي، فَبَيْنَا أَنَا أَجْمَعُ لِشَارِفَىَّ مِنَ الأَقْتَابِ وَالْغَرَائِرِ وَالْحِبَالِ، وَشَارِفَاىَ مُنَاخَانِ إِلَى جَنْبِ حُجْرَةِ رَجُلٍ مِنَ الأَنْصَارِ، حَتَّى جَمَعْتُ مَا جَمَعْتُ فَإِذَا أَنَا بِشَارِفَىَّ قَدْ أُجِبَّتْ أَسْنِمَتُهَا، وَبُقِرَتْ خَوَاصِرُهُمَا، وَأُخِذَ مِنْ أَكْبَادِهِمَا، فَلَمْ أَمْلِكْ عَيْنَىَّ حِينَ رَأَيْتُ الْمَنْظَرَ، قُلْتُ مَنْ فَعَلَ هَذَا قَالُوا فَعَلَهُ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ، وَهْوَ فِي هَذَا الْبَيْتِ، فِي شَرْبٍ مِنَ الأَنْصَارِ، عِنْدَهُ قَيْنَةٌ وَأَصْحَابُهُ فَقَالَتْ فِي غِنَائِهَا أَلاَ يَا حَمْزَ لِلشُّرُفِ النِّوَاءِ، فَوَثَبَ حَمْزَةُ إِلَى السَّيْفِ، فَأَجَبَّ أَسْنِمَتَهُمَا، وَبَقَرَ خَوَاصِرَهُمَا، وَأَخَذَ مِنْ أَكْبَادِهِمَا قَالَ عَلِيٌّ فَانْطَلَقْتُ حَتَّى أَدْخُلَ عَلَى النَّبِيِّ صلى الله عليه وسلم وَعِنْدَهُ زَيْدُ بْنُ حَارِثَةَ، وَعَرَفَ النَّبِيُّ صلى الله عليه وسلم الَّذِي لَقِيتُ فَقَالَ
" مَا لَكَ ". قُلْتُ يَا رَسُولَ اللَّهِ، مَا رَأَيْتُ كَالْيَوْمِ، عَدَا حَمْزَةُ عَلَى نَاقَتَىَّ، فَأَجَبَّ أَسْنِمَتَهُمَا، وَبَقَرَ خَوَاصِرَهُمَا وَهَا هُوَ ذَا فِي بَيْتٍ مَعَهُ شَرْبٌ، فَدَعَا النَّبِيُّ صلى الله عليه وسلم بِرِدَائِهِ، فَارْتَدَى ثُمَّ انْطَلَقَ يَمْشِي، وَاتَّبَعْتُهُ أَنَا وَزَيْدُ بْنُ حَارِثَةَ، حَتَّى جَاءَ الْبَيْتَ الَّذِي فِيهِ حَمْزَةُ، فَاسْتَأْذَنَ عَلَيْهِ فَأُذِنَ لَهُ، فَطَفِقَ النَّبِيُّ صلى الله عليه وسلم يَلُومُ حَمْزَةَ فِيمَا فَعَلَ، فَإِذَا حَمْزَةُ ثَمِلٌ مُحْمَرَّةٌ عَيْنَاهُ، فَنَظَرَ حَمْزَةُ إِلَى النَّبِيِّ صلى الله عليه وسلم ثُمَّ صَعَّدَ النَّظَرَ، فَنَظَرَ إِلَى رُكْبَتِهِ، ثُمَّ صَعَّدَ النَّظَرَ، فَنَظَرَ إِلَى وَجْهِهِ، ثُمَّ قَالَ حَمْزَةُ وَهَلْ أَنْتُمْ إِلاَّ عَبِيدٌ لأَبِي فَعَرَفَ النَّبِيُّ صلى الله عليه وسلم أَنَّهُ ثَمِلٌ، فَنَكَصَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى عَقِبَيْهِ الْقَهْقَرَى، فَخَرَجَ وَخَرَجْنَا مَعَهُ.
| Reference | : Sahih al-Bukhari 4003 |
| In-book reference | : Book 64, Hadith 54 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 340 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4093
Narrated `Aisha:
Abu Bakr asked the Prophet to allow him to go out (of Mecca) when he was greatly annoyed (by the infidels). But the Prophet said to him, ''Wait." Abu Bakr said, O Allah's Apostle! Do you hope that you will be allowed (to migrate)?" Allah's Apostle replied, "I hope so." So Abu Bakr waited for him till one day Allah's Apostle came at noon time and addressed him saying "Let whoever is present with you, now leave you." Abu Bakr said, "None is present but my two daughters." The Prophet said, "Have you noticed that I have been allowed to go out (to migrate)?" Abu Bakr said, "O Allah's Apostle, I would like to accompany you." The Prophet said, "You will accompany me." Abu Bakr said, "O Allah's Apostle! I have got two she-camels which I had prepared and kept ready for (our) going out." So he gave one of the two (she-camels) to the Prophet and it was Al-Jad`a . They both rode and proceeded till they reached the Cave at the mountain of Thaur where they hid themselves. Amir bin Fuhaira was the slave of `Abdullah bin at-Tufail bin Sakhbara `Aisha's brother from her mother's side. Abu Bakr had a milch she-camel. Amir used to go with it (i.e. the milch she-camel) in the afternoon and come back to them before noon by setting out towards them in the early morning when it was still dark and then he would take it to the pasture so that none of the shepherds would be aware of his job. When the Prophet (and Abu Bakr) went away (from the Cave), he (i.e. 'Amir) too went along with them and they both used to make him ride at the back of their camels in turns till they reached Medina. 'Amir bin Fuhaira was martyred on the day of Bir Ma'una. Narrated `Urwa: When those (Muslims) at Bir Ma'una were martyred and `Amr bin Umaiya Ad- Damri was taken prisoner, 'Amir bin at-Tufail, pointing at a killed person, asked `Amr, "Who is this?" `Amr bin Umaiya said to him, "He is 'Amir bin Fuhaira." 'Amir bin at-Tufail said, "I saw him lifted to the sky after he was killed till I saw the sky between him and the earth, and then he was brought down upon the earth. Then the news of the killed Muslims reached the Prophet and he announced the news of their death saying, "Your companions (of Bir Ma'una) have been killed, and they have asked their Lord saying, 'O our Lord! Inform our brothers about us as we are pleased with You and You are pleased with us." So Allah informed them (i.e. the Prophet and his companions) about them (i.e. martyrs of Bir Mauna). ...
حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتِ اسْتَأْذَنَ النَّبِيَّ صلى الله عليه وسلم أَبُو بَكْرٍ فِي الْخُرُوجِ حِينَ اشْتَدَّ عَلَيْهِ الأَذَى، فَقَالَ لَهُ " أَقِمْ ". فَقَالَ يَا رَسُولَ اللَّهِ أَتَطْمَعُ أَنْ يُؤْذَنَ لَكَ، فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنِّي لأَرْجُو ذَلِكَ " قَالَتْ فَانْتَظَرَهُ أَبُو بَكْرٍ فَأَتَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ ظُهْرًا فَنَادَاهُ فَقَالَ " أَخْرِجْ مَنْ عِنْدَكَ ". فَقَالَ أَبُو بَكْرٍ إِنَّمَا هُمَا ابْنَتَاىَ. فَقَالَ " أَشَعَرْتَ أَنَّهُ قَدْ أُذِنَ لِي فِي الْخُرُوجِ ". فَقَالَ يَا رَسُولَ اللَّهِ الصُّحْبَةُ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " الصُّحْبَةُ ". قَالَ يَا رَسُولَ اللَّهِ عِنْدِي نَاقَتَانِ قَدْ كُنْتُ أَعْدَدْتُهُمَا لِلْخُرُوجِ. فَأَعْطَى النَّبِيَّ صلى الله عليه وسلم إِحْدَاهُمَا وَهْىَ الْجَدْعَاءُ، فَرَكِبَا فَانْطَلَقَا حَتَّى أَتَيَا الْغَارَ، وَهْوَ بِثَوْرٍ، فَتَوَارَيَا فِيهِ، فَكَانَ عَامِرُ بْنُ فُهَيْرَةَ غُلاَمًا لِعَبْدِ اللَّهِ بْنِ الطُّفَيْلِ بْنِ سَخْبَرَةَ أَخُو عَائِشَةَ لأُمِّهَا، وَكَانَتْ لأَبِي بَكْرٍ مِنْحَةٌ، فَكَانَ يَرُوحُ بِهَا وَيَغْدُو عَلَيْهِمْ، وَيُصْبِحُ فَيَدَّلِجُ إِلَيْهِمَا ثُمَّ يَسْرَحُ، فَلاَ يَفْطُنُ بِهِ أَحَدٌ مِنَ الرِّعَاءِ، فَلَمَّا خَرَجَ خَرَجَ مَعَهُمَا يُعْقِبَانِهِ حَتَّى قَدِمَا الْمَدِينَةَ، فَقُتِلَ عَامِرُ بْنُ فُهَيْرَةَ يَوْمَ بِئْرِ مَعُونَةَ. وَعَنْ أَبِي أُسَامَةَ قَالَ قَالَ هِشَامُ بْنُ عُرْوَةَ فَأَخْبَرَنِي أَبِي قَالَ لَمَّا قُتِلَ الَّذِينَ بِبِئْرِ مَعُونَةَ وَأُسِرَ عَمْرُو بْنُ أُمَيَّةَ الضَّمْرِيُّ قَالَ لَهُ عَامِرُ بْنُ الطُّفَيْلِ مَنْ هَذَا فَأَشَارَ إِلَى قَتِيلٍ، فَقَالَ لَهُ عَمْرُو بْنُ أُمَيَّةَ هَذَا عَامِرُ بْنُ فُهَيْرَةَ. فَقَالَ لَقَدْ رَأَيْتُهُ بَعْدَ مَا قُتِلَ رُفِعَ إِلَى السَّمَاءِ حَتَّى إِنِّي لأَنْظُرُ إِلَى السَّمَاءِ بَيْنَهُ وَبَيْنَ الأَرْضِ، ثُمَّ وُضِعَ. فَأَتَى النَّبِيَّ صلى الله عليه وسلم خَبَرُهُمْ فَنَعَاهُمْ فَقَالَ " إِنَّ أَصْحَابَكُمْ قَدْ أُصِيبُوا، وَإِنَّهُمْ قَدْ سَأَلُوا رَبَّهُمْ، فَقَالُوا رَبَّنَا أَخْبِرْ عَنَّا إِخْوَانَنَا بِمَا رَضِينَا عَنْكَ وَرَضِيتَ عَنَّا. فَأَخْبَرَهُمْ عَنْهُمْ ". وَأُصِيبَ يَوْمَئِذٍ فِيهِمْ عُرْوَةُ بْنُ أَسْمَاءَ بْنِ الصَّلْتِ، فَسُمِّيَ عُرْوَةُ بِهِ، وَمُنْذِرُ بْنُ عَمْرٍو سُمِّيَ بِهِ مُنْذِرًا.
| Reference | : Sahih al-Bukhari 4093 |
| In-book reference | : Book 64, Hadith 137 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 419 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4648
Narrated Sa'id ibn Zayd ibn Amr ibn Nufayl:
Abdullah ibn Zalim al-Mazini said: I heard Sa'id ibn Zayd ibn Amr ibn Nufayl say: When so and so came to Kufah, and made so and so stand to address the people, Sa'id ibn Zayd caught hold of my hand and said: Are you seeing this tyrant? I bear witness to the nine people that they will go to Paradise. If I testify to the tenth too, I shall not be sinful.
I asked: Who are the nine? He said: The Messenger of Allah (saws) said when he was on Hira': Be still, Hira', for only a Prophet, or an ever-truthful, or a martyr is on you. I asked: Who are those nine? He said: The Messenger of Allah, AbuBakr, Umar, Uthman, Ali, Talhah, az-Zubayr, Sa'd ibn AbuWaqqas and AbdurRahman ibn Awf. I asked: Who is the tenth? He paused a moment and said: it is I.
Abu Dawud said: This tradition has been transmitted by al-Ashja'i, from Sufyan, from Mansur, from Hilal b. Yasaf, from Ibn Hayyan on the authority of 'Abd Allah b. Zalim through his different chain of narrators in a a similar manner.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، عَنِ ابْنِ إِدْرِيسَ، أَخْبَرَنَا حُصَيْنٌ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ عَبْدِ اللَّهِ بْنِ ظَالِمٍ، وَسُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ عَبْدِ اللَّهِ بْنِ ظَالِمٍ الْمَازِنِيِّ، قَالَ ذَكَرَ سُفْيَانُ رَجُلاً فِيمَا بَيْنَهُ وَبَيْنَ عَبْدِ اللَّهِ بْنِ ظَالِمٍ الْمَازِنِيِّ قَالَ سَمِعْتُ سَعِيدَ بْنَ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ قَالَ لَمَّا قَدِمَ فُلاَنٌ الْكُوفَةَ أَقَامَ فُلاَنٌ خَطِيبًا فَأَخَذَ بِيَدِي سَعِيدُ بْنُ زَيْدٍ فَقَالَ أَلاَ تَرَى إِلَى هَذَا الظَّالِمِ فَأَشْهَدُ عَلَى التِّسْعَةِ إِنَّهُمْ فِي الْجَنَّةِ وَلَوْ شَهِدْتُ عَلَى الْعَاشِرِ لَمْ إِيثَمْ - قَالَ ابْنُ إِدْرِيسَ وَالْعَرَبُ تَقُولُ آثَمْ - قُلْتُ وَمَنِ التِّسْعَةُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ عَلَى حِرَاءٍ
" اثْبُتْ حِرَاءُ إِنَّهُ لَيْسَ عَلَيْكَ إِلاَّ نَبِيٌّ أَوْ صِدِّيقٌ أَوْ شَهِيدٌ " . قُلْتُ وَمَنِ التِّسْعَةُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ وَطَلْحَةُ وَالزُّبَيْرُ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ . قُلْتُ وَمَنِ الْعَاشِرُ فَتَلَكَّأَ هُنَيَّةً ثُمَّ قَالَ أَنَا . قَالَ أَبُو دَاوُدَ رَوَاهُ الأَشْجَعِيُّ عَنْ سُفْيَانَ عَنْ مَنْصُورٍ عَنْ هِلاَلِ بْنِ يِسَافٍ عَنِ ابْنِ حَيَّانَ عَنْ عَبْدِ اللَّهِ بْنِ ظَالِمٍ بِإِسْنَادِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4648 |
| In-book reference | : Book 42, Hadith 53 |
| English translation | : Book 41, Hadith 4631 |
Sunan Abi Dawud 5080
Narrated Muslim ibn al-Harith ibn Muslim at-Tamimi:
A similar tradition (to No. 5061) has been transmitted by Muslim ibn al-Harith ibn Muslim at-Tamimi on the authority of his father from the Prophet (saws) through a different chain of narrators, up to "protection from it".
But this version says: "before speaking to anyone". In this version Ali ibn Sahl said that his father told him.
Ali and Ibn al-Musaffa said: The Messenger of Allah (saws) sent us on an expedition. When we reached the place of attack, I galloped my horse and outstripped my companions, and the people of that locality received me with a great noise.
I said to them: Say "There is no god but Allah," and you will be protected. They said this.
My companions blamed me, saying: You deprived us of the booty. When we came to the Messenger of Allah (saws), they told him what I had done.
So he called me, appreciating what I had done, and said: Allah has recorded for you so and so (a reward) for every man of them.
AbdurRahman said: I forgot the reward. The Messenger of Allah (saws) then said: I shall write a will for you after me. He did this and stamped it, and gave it to me, saying....He then mentioned the rest of the tradition to the same effect. Ibn al-Musaffa said: I heard al-Harith ibn Muslim ibn al-Harith at-Tamimi transmitting it from his father.
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ الْحِمْصِيُّ، وَمُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ، وَعَلِيُّ بْنُ سَهْلٍ الرَّمْلِيُّ، وَمُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، قَالُوا حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ حَسَّانَ الْكِنَانِيُّ، قَالَ حَدَّثَنِي مُسْلِمُ بْنُ الْحَارِثِ بْنِ مُسْلِمٍ التَّمِيمِيُّ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ نَحْوَهُ إِلَى قَوْلِهِ " جِوَارٌ مِنْهَا " . إِلاَّ أَنَّهُ قَالَ فِيهِمَا " قَبْلَ أَنْ تُكَلِّمَ أَحَدًا " . قَالَ عَلِيُّ بْنُ سَهْلٍ فِيهِ إِنَّ أَبَاهُ حَدَّثَهُ وَقَالَ عَلِيٌّ وَابْنُ الْمُصَفَّى بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي سَرِيَّةٍ فَلَمَّا بَلَغْنَا الْمُغَارَ اسْتَحْثَثْتُ فَرَسِي فَسَبَقْتُ أَصْحَابِي وَتَلَقَّانِي الْحَىُّ بِالرَّنِينِ فَقُلْتُ لَهُمْ قُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ تُحْرَزُوا فَقَالُوهَا فَلاَمَنِي أَصْحَابِي وَقَالُوا حَرَمْتَنَا الْغَنِيمَةَ فَلَمَّا قَدِمْنَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَخْبَرُوهُ بِالَّذِي صَنَعْتُ فَدَعَانِي فَحَسَّنَ لِي مَا صَنَعْتُ وَقَالَ " أَمَا إِنَّ اللَّهَ قَدْ كَتَبَ لَكَ مِنْ كُلِّ إِنْسَانٍ مِنْهُمْ كَذَا وَكَذَا " . قَالَ عَبْدُ الرَّحْمَنِ فَأَنَا نَسِيتُ الثَّوَابَ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَا إِنِّي سَأَكْتُبُ لَكَ بِالْوَصَاةِ بَعْدِي " . قَالَ فَفَعَلَ وَخَتَمَ عَلَيْهِ فَدَفَعَهُ إِلَىَّ وَقَالَ لِي ثُمَّ ذَكَرَ مَعْنَاهُمْ وَقَالَ ابْنُ الْمُصَفَّى قَالَ سَمِعْتُ الْحَارِثَ بْنَ مُسْلِمِ بْنِ الْحَارِثِ التَّمِيمِيَّ يُحَدِّثُ عَنْ أَبِيهِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5080 |
| In-book reference | : Book 43, Hadith 308 |
| English translation | : Book 42, Hadith 5062 |
أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ ، أَخْبَرَنَا أَبُو عُمَيْسٍ ، عَنْ عَوْنٍ ، قَالَ : قَالَ عَبْدُ اللَّهِ رَضِيَ اللهُ عَنْهُ :" مَنْهُومَانِ لَا يَشْبَعَانِ : صَاحِبُ الْعِلْمِ، وَصَاحِبُ الدُّنْيَا، وَلَا يَسْتَوِيَانِ، أَمَّا صَاحِبُ الْعِلْمِ، فَيَزْدَادُ رِضًى لِلرَّحْمَنِ، وَأَمَّا صَاحِبُ الدُّنْيَا، فَيَتَمَادَى فِي الطُّغْيَانِ "، ثُمَّ قَرَأَ عَبْدُ اللَّهِ : # كَلَّا إِنَّ الإِنْسَانَ لَيَطْغَى { 6 } أَنْ رَآهُ اسْتَغْنَى { 7 } سورة العلق آية 6-7 #، قَالَ : وَقَالَ الْآخَرُ : # إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ سورة فاطر آية 28 #
| Arabic reference | : Book 0, Hadith 337 |
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ ، حَدَّثَنَا إِبْرَاهِيمُ يَعْنِي ابْنَ سَعْدٍ ، عَنْ الزُّهْرِيِّ ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ بْنِ سَعْدِ بْنِ زُرَارَةَ ، أَنَّهَا سَمِعَتْ عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، تَقُولُ : جَاءَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَكَانَتْ اسْتُحِيضَتْ سَبْعَ سِنِينَ، فَاشْتَكَتْ ذَلِكَ إِلَيْهِ، وَاسْتَفْتَتْهُ فِيهِ، فَقَالَ لَهَا :" إِنَّ هَذَا لَيْسَ بِالْحِيضَةِ، إِنَّمَا هَذَا عِرْقٌ، فَاغْتَسِلِي، ثُمَّ صَلِّي "، قَالَتْ عَائِشَةُ : وَكَانَتْ أُمُّ حَبِيبَةَ تَغْتَسِلُ لِكُلِّ صَلَاةٍ، وَتُصَلِّي، وَكَانَتْ تَجْلِسُ فِي الْمِرْكَنِ فَتَعْلُو حُمْرَةُ الدَّمِ الْمَاءَ، ثُمَّ تُصَلِّي
| Arabic reference | : Book 1, Hadith 777 |
أَخْبَرَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا حَمَّادٌ ، عَنْ أَيُّوبَ ، عَنْ أَبِي قِلَابَةَ ، عَنْ مُعَاذَةَ : أَنَّ امْرَأَةً سَأَلَتْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا : أَتَقْضِي إِحْدَانَا صَلَاةَ أَيَّامِ حَيْضِهَا؟، فَقَالَتْ :" أَحَرُورِيَّةٌ أَنْتِ؟ قَدْ كَانَتْ إِحْدَانَا تَحِيضُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَا تُؤْمَرُ بِقَضَاءٍ "، أَخْبَرَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا حَمَّادٌ ، عَنْ يَزِيدَ الرِّشْكِ ، عَنْ مُعَاذَةَ ، قَالَ أَبُو النُّعْمَانِ : " كَأَنَّ حَمَّادًا فَرِقَ حَدِيثَ أَيُّوبَ، فَجَاءَ بِهَذَا "
| Arabic reference | : Book 1, Hadith 964 |
أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ ، حَدَّثَنَا عَبْدُ الْأَعْلَى ، عَنْ مَعْمَرٍ ، عَنْ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ قَالَتْ : أَعْتَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْعِشَاءِ حَتَّى نَادَاهُ عُمَرُ بْنُ الْخَطَّابِ : قَدْ نَامَ النِّسَاءُ وَالصِّبْيَانُ، فَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " إِنَّهُلَيْسَ أَحَدٌ مِنْ أَهْلِ الْأَرْضِ يُصَلِّي هَذِهِ الصَّلَاةَ غَيْرَكُمْ ".
وَلَمْ يَكُنْ أَحَدٌ يُصَلِّي يَوْمَئِذٍ غَيْرَ أَهْلِ الْمَدِينَةِ
| Arabic reference | : Book 2, Hadith 1190 |
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ، عَنْ وَرَّادٍ كَاتِبِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ : أَمْلَى عَلَيَّ الْمُغِيرَةُ بْنُ شُعْبَةَ فِي كِتَابٍ إِلَى مُعَاوِيَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ فِي دُبُرِ كُلِّ صَلَاةٍ مَكْتُوبَةٍ :" لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ.
اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ، وَلَا مُعْطِيَ لِمَا مَنَعْتَ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ "
| Arabic reference | : Book 2, Hadith 1319 |
أَخْبَرَنَا الْحَكَمُ بْنُ نَافِعٍ ، أَنْبأَنَا شُعَيْبٌ ، عَنْ الزُّهْرِيِّ ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ ، أَنَّ ابْنَ عَبَّاسٍ ، وَعَائِشَةَ ، قَالَا : لَمَّا نُزِلَ بِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، طَفِقَ يَطْرَحُ خَمِيصَةً لَهُ عَلَى وَجْهِهِ، فَإِذَا اغْتَمَّ، كَشَفَهَا عَنْ وَجْهِهِ، فَقَالَ وَهُوَ كَذَلِكَ :" لَعْنَةُ اللَّهِ عَلَى الْيَهُودِ وَالنَّصَارَى ، اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ ".
يُحَذِّرُ مِثْلَ مَا صَنَعُوا
| Arabic reference | : Book 2, Hadith 1372 |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، عَنْ ابْنِ أَبِي ذِئْبٍ ، عَنْ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ" يُصَلِّي مَا بَيْنَ الْعِشَاءِ إِلَى الْفَجْرِ إِحْدَى عَشْرَةَ رَكْعَةً يُسَلِّمُ فِي كُلِّ رَكْعَتَيْنِ، وَيُوتِرُ بِوَاحِدَةٍ، وَيَسْجُدُ فِي سُبْحَتِهِ بِقَدْرِ مَا يَقْرَأُ أَحَدُكُمْ خَمْسِينَ آيَةً قَبْلَ أَنْ يَرْفَعَ رَأْسَهُ، فَإِذَا سَكَتَ الْمُؤَذِّنُ مِنْ الْأَذَانِ الْأَوَّلِ رَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ، ثُمَّ اضْطَجَعَ حَتَّى يَأْتِيَهُ الْمُؤَذِّنُ، فَيَخْرُجَ مَعَهُ "
| Arabic reference | : Book 2, Hadith 1445 |
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، عَنْ الْأَوْزَاعِيِّ ، عَنْ ابْنِ شِهَابٍ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، وَعُرْوَةَ بْنِ الزُّبَيْرِ ، أَنَّ حَكِيمَ بْنَ حِزَامٍ قَالَ : سَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَعْطَانِي، ثُمَّ سَأَلْتُهُ فَأَعْطَانِي، ثُمَّ سَأَلْتُهُ فَأَعْطَانِي، ثُمَّ سَأَلْتُهُ، فَقَالَ : " يَا حَكِيمُ، إِنَّهَذَا الْمَالَ خَضِرٌ حُلْوٌ، فَمَنْ أَخَذَهُ بِسَخَاوَةِ نَفْسٍ، بُورِكَ لَهُ فِيهِ، وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ، وَكَانَ كَالَّذِي يَأْكُلُ وَلَا يَشْبَعُ "
| Arabic reference | : Book 3, Hadith 1608 |
أَخْبَرَنَا أَبُو عَاصِمٍ ، حَدَّثَنَا عَبْدُ الْمَلِكِ يَعْنِي ابْنَ جُرَيْجٍ ، أَخْبَرَنِي ابْنُ شِهَابٍ ، أَنَّ أَبَا بَكْرٍ أَخْبَرَهُ، عَنْ أَبِيهِ ، أَنَّ أُمَّ سَلَمَةَ ، وَعَائِشَةَ أَخْبَرتَاهُ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَيُصْبِحُ جُنُبًا مِنْ أَهْلِهِ، ثُمَّ يَصُومُ "
| Arabic reference | : Book 4, Hadith 1680 |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا الْعَوَّامُ ، حَدَّثَنِي سُلَيْمَانُ بْنُ أَبِي سُلَيْمَانَ ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ، يَقُولُ : أَوْصَانِي خَلِيلِي بِثَلَاثٍ لَسْتُ بِتَارِكِهِنَّ : " أَنْلَا أَنَامَ إِلَّا عَلَى وِتْرٍ، وَأَنْ أَصُومَ ثَلَاثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ، وَأَنْ لَا أَدَعَ رَكْعَتَيْ الضُّحَى ".
أَخْبَرَنَا أَبُو الْوَلِيدِ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَبَّاسٍ الْجُرَيْرِيِّ ، عَنْ أَبِي عُثْمَانَ ، عَنْ أَبِي هُرَيْرَةَ ، نَحْوَهُ
| Arabic reference | : Book 4, Hadith 1699 |
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ ، عَنْ أَبِيهِ ، قَالَ : امْتَرَى الْمِسْوَرُ بْنُ مَخْرَمَةَ، وَابْنُ عَبَّاسٍ فِي غَسْلِ الْمُحْرِمِ رَأْسَهُ، فَأَرْسَلُونِي إِلَى أَبِي أَيُّوبَ الْأَنْصَارِيّ : كَيْفَ رَأَيْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ؟ فَأَتَيْتُ أَبَا أَيُّوبَ وَهُوَ بَيْنَ قَرْنَيْ الْبِئْرِ وَقَدْ سُتِرَ عَلَيْهِ بِثَوْبٍ، فَسَلَّمْتُ عَلَيْهِ فَضَمَّ الثَّوْبَ إِلَيْهِ، فَقُلْتُ : أَرْسَلَنِي إِلَيْكَ ابْنُ أَخِيكَ ابْنُ عَبَّاسٍ : كَيْفَ رَأَيْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْسِلُ رَأْسَهُ؟" فَأَمَرَّ يَدَيْهِ عَلَى رَأْسِهِ مُقْبِلًا وَمُدْبِرًا "
| Arabic reference | : Book 5, Hadith 1744 |
أَخْبَرَنَا مُحَمَّدُ بْنُ الصَّلْتِ ، عَنْ مَنْصُورِ بْنِ أَبِي الْأَسْوَدِ ، عَنْ سُلَيْمَانَ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ ، قَالَ : قَالَ عَبْدُ اللَّهِ وَصَلَّى مَعَ عُثْمَانَ بِمِنًى أَرْبَعَ رَكَعَاتٍ : " لَقَدْصَلَّيْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْمَكَانِ رَكْعَتَيْنِ رَكْعَتَيْنِ، وَمَعَ أَبِي بَكْرٍ رَكْعَتَيْنِ رَكْعَتَيْنِ، وَمَعَ عُمَرَ رَكْعَتَيْنِ رَكْعَتَيْنِ، ثُمَّ تَفَرَّقَتْ بِكُمْ الطُّرُقُ، فَلَيْتَ حَظِّي مِنْ أَرْبَعِ رَكَعَاتٍ رَكْعَتَانِ مُتَقَبَّلَتَانِ "
| Arabic reference | : Book 5, Hadith 1819 |
حَدَّثَنَا أَبُو عَاصِمٍ ، عَنْ ابْنِ جُرَيْجٍ ، عَنْ سُلَيْمَانَ بْنِ مُوسَى ، عَنْ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" أَيُّمَا امْرَأَةٍ نُكِحَتْ بِغَيْرِ إِذْنِ وَلِيِّهَا، فَنِكَاحُهَا بَاطِلٌ، فَنِكَاحُهَا بَاطِلٌ، فَنِكَاحُهَا بَاطِلٌ، فَإِنْ اشْتَجَرُوا، قَالَ أَبُو عَاصِمٍ، وَقَالَ مَرَّةً : فَإِنْ تَشَاجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ، فَإِنْ أَصَابَهَا، فَلَهَا الْمَهْرُ بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا ".
قَالَ أَبُو عَاصِمٍ : أَمْلَاهُ عَلَيَّ سَنَةَ سِتٍّ وَأَرْبَعِينَ وَمِائَةٍ
| Arabic reference | : Book 11, Hadith 2118 |
أَخْبَرَنَا نُعَيْمُ بْنُ حَمَّادٍ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ هُوَ : ابْنُ مُحَمَّدٍ ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ ، عَنْ أَبِي سَلَمَةَ ، قَالَ : سَأَلْتُ عَائِشَةَ كَمْ كَانَ صَدَاقُ أَزْوَاجِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَتْ :" كَانَ صَدَاقُهُ لِأَزْوَاجِهِ اثْنَتَيْ عَشْرَةَ أُوقِيَّةً، وَنَشًّا "، وَقَالَتْ : أَتَدْرِي مَا النَّشُّ؟.
قَالَ : قُلْتُ : لَا، قَالَتْ : " نِصْفُ أُوقِيَّةٍ، فَهَذَا صَدَاقُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَزْوَاجِهِ "
| Arabic reference | : Book 11, Hadith 2131 |
أَخْبَرَنَا أَبُو الْيَمَانِ الْحَكَمُ بْنُ نَافِعٍ ، أَخْبَرَنَا شُعَيْبٌ ، عَنْ الزُّهْرِيّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : جَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلِ بْنِ عَمْرٍو وَكَانَتْ تَحْتَ أَبِي حُذَيْفَةَ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ، رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ : إِنَّ سَالِمًا مَوْلَى أَبِي حُذَيْفَةَ يَدْخُلُ عَلَيْنَا وَأَنَا فُضُلٌ وَإِنَّمَا نَرَاهُ وَلَدًا، وَكَانَ أَبُو حُذَيْفَةَ تَبَنَّاهُ كَمَا تَبَنَّى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَيْدًا، فَأَنْزَلَ اللَّهُ تَعَالَى : # ادْعُوهُمْ لآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ سورة الأحزاب آية 5 #" فَأَمَرَهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَ ذَلِكَ أَنْ تُرْضِعَ سَالِمًا ".
قَالَ أَبُو مُحَمَّدٍ : هَذَا لِسَالِمٍ خَاصَّةً
| Arabic reference | : Book 11, Hadith 2186 |
حَدَّثَنَا فَرْوَةُ بْنُ أَبِي الْمَغْرَاءِ ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ ، عَنْ هِشَامِ بْنِ عُرْوَة ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، قَالَتْ : طَلَّقَ رِفَاعَة رَجُلٌ مِنْ بَنِي قُرَيْظَةَ امْرَأَتَهُ فَتَزَوَّجَهَا عَبْدُ الرَّحْمَنِ بْنُ الزُّبَيْرِ، فَدَخَلَتْ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ : يَا رَسُولَ اللَّهِ، وَاللَّهِ إِنْ مَعَهُ إِلَّا مِثْلُ هُدْبَتِي هَذِهِ، فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" لَعَلَّكِ تُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ؟ لَا، حَتَّى يَذُوقَ عُسَيْلَتَكِ أَوْ قَالَ تَذُوقِي عُسَيْلَتَهُ "
| Arabic reference | : Book 12, Hadith 2197 |
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ ، حَدَّثَنَا مَالِكٌ ، عَنْ سَعْدِ بْنِ إِسْحَاق بْنِ كَعْبِ بْنِ عُجْرَةَ ، عَنْ عَمَّتِهِ زَيْنَبَ بِنْتِ كَعْبِ بْنِ عُجْرَةَ : أَنَّ الْفُرَيْعَةَ بِنْتَ مَالِكٍ أَخْبَرَتْهَا أَنَّهَا سَأَلَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَأْذَنَ لَهَا أَنْ تَرْجِعَ إِلَى أَهْلِهَا، فَإِنَّ زَوْجِي قَدْ خَرَجَ فِي طَلَبِ أَعْبُدٍ لَهُ أَبَقُوا، فَأَدْرَكَهُمْ حَتَّى إِذَا كَانَ بِطَرَفِ الْقَدُومِ، قَتَلُوهُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" امْكُثِي فِي بَيْتِكِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ "، فَقُلْتُ : إِنَّهُ لَمْ يَدَعْنِي فِي بَيْتٍ أَمْلِكُهُ، وَلَا نَفَقَةٍ، فَقَالَ : " امْكُثِي حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ "، فَاعْتَدَّتْ فِيهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا، قَالَتْ : فَلَمَّا كَانَ عُثْمَانُ : أَرْسَلَ إِلَيَّ فَسَأَلَنِي عَنْ ذَلِكَ فَأَخْبَرْتُهُ، فَاتَّبَعَ ذَلِكَ وَقَضَى بِهِ
| Arabic reference | : Book 12, Hadith 2214 |
أَخْبَرَنَا إِسْحَاق بْنُ عِيسَى ، حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ أَبُو مُعَاوِيَةَ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ : أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ" أَسْهَمَ يَوْمَ خَيْبَرَ لِلْفَارِسِ ثَلَاثَةَ أَسْهُمٍ، وَلِلرَّاجِلِ سَهْمًا "، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ ، عَنْ سُفْيَانَ ، عَنْ عُبَيْدِ اللَّهِ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، نَحْوَهُ
| Arabic reference | : Book 17, Hadith 2394 |
أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ مَنْصُورٍ ، عَنْ أَبِي الضُّحَى ، عَنْ مَسْرُوقٍ ، عَنْ عَائِشَةَ ، قَالَتْ : لَمَّا نَزَلَتِ الْآيَاتُ مِنْ أَوَاخِرِ سُورَةِ الْبَقَرَةِ ، " خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاقْتَرَأَهُنَّ عَلَى النَّاسِ، ثُمَّ نَهَى عَنِالتِّجَارَةِ فِي الْخَمْرِ "
| Arabic reference | : Book 18, Hadith 2489 |
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، عَنْ سُفْيَانَ ، عَنْ مَنْصُورٍ ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا وَمَعَهُ قَرِينُهُ مِنَ الْجِنِّ، وَقَرِينُهُ مِنَ الْمَلَائِكَةِ ".
قَالُوا : وَإِيَّاكَ؟.
قَالَ : " نَعَمْ وَإِيَّايَ، وَلَكِنَّ اللَّهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمَ ".
قَالَ أَبُو مُحَمَّدٍ : مِنَ النَّاسِ مَنْ يَقُولُ : أَسْلَمَ : اسْتَسْلَمَ.
يَقُولُ : ذَلَّ
| Arabic reference | : Book 20, Hadith 2652 |
Yahya related to me from Malik that he had heard that Uthman ibn Affan would sometimes never get down from the animal he was riding on when he was doing umra, until he had returned .
Malik said, ''Umra is a sunna, and we do not know of any muslim who has ever said that it is permissible not to do it."
Malik said, "I do not think that anyone can do more than one umra in any one year."
Malik said that someone doing umra who had sexual intercourse with his wife had to sacrifice an animal and do a second umra, which he had to begin when he had finished the one that he had spoiled. He should go into ihram at the same place where he went into ihram for the umra which he had spoiled, except if he had entered into ihram at a place further away than his miqat. This was because he only had to go into ihram from his miqat.
Malik said, "Someone who entered Makka to do umra, and does tawaf of the House and say between Safa and Marwa while he is junub, or not in wudu, and afterwards has intercourse with his wife, and then remembers, should do ghusl, or wudu, and then go back and do tawaf around the House and say between Safa and Marwa and do another umra and sacrifice an animal. A woman should do the same if her husband has intercourse with her while she is in ihram. "
Malik said, "As for beginning umra at at-Tanim, (it is not the only alternative). It is permissible if Allah wills for some one to leave the Haram and go into ihram if he wishes, but the best way is for him to go into ihram at the miqat which the Messenger of Allah, may Allah bless him and grant him peace, used (i.e. at-Tanim), or one which is further away."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُثْمَانَ بْنَ عَفَّانَ، كَانَ إِذَا اعْتَمَرَ رُبَّمَا لَمْ يَحْطُطْ عَنْ رَاحِلَتِهِ حَتَّى يَرْجِعَ . قَالَ مَالِكٌ الْعُمْرَةُ سُنَّةٌ وَلاَ نَعْلَمُ أَحَدًا مِنَ الْمُسْلِمِينَ أَرْخَصَ فِي تَرْكِهَا . قَالَ مَالِكٌ وَلاَ أَرَى لأَحَدٍ أَنْ يَعْتَمِرَ فِي السَّنَةِ مِرَارًا . قَالَ مَالِكٌ فِي الْمُعْتَمِرِ يَقَعُ بِأَهْلِهِ إِنَّ عَلَيْهِ فِي ذَلِكَ الْهَدْىَ وَعُمْرَةً أُخْرَى يَبْتَدِئُ بِهَا بَعْدَ إِتْمَامِهِ الَّتِي أَفْسَدَ وَيُحْرِمُ مِنْ حَيْثُ أَحْرَمَ بِعُمْرَتِهِ الَّتِي أَفْسَدَ إِلاَّ أَنْ يَكُونَ أَحْرَمَ مِنْ مَكَانٍ أَبْعَدَ مِنْ مِيقَاتِهِ فَلَيْسَ عَلَيْهِ أَنْ يُحْرِمَ إِلاَّ مِنْ مِيقَاتِهِ . قَالَ مَالِكٌ وَمَنْ دَخَلَ مَكَّةَ بِعُمْرَةٍ فَطَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ وَهُوَ جُنُبٌ أَوْ عَلَى غَيْرِ وُضُوءٍ ثُمَّ وَقَعَ بِأَهْلِهِ ثُمَّ ذَكَرَ - قَالَ - يَغْتَسِلُ أَوْ يَتَوَضَّأُ ثُمَّ يَعُودُ فَيَطُوفُ بِالْبَيْتِ وَيَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ وَيَعْتَمِرُ عُمْرَةً أُخْرَى وَيُهْدِي وَعَلَى الْمَرْأَةِ إِذَا أَصَابَهَا زَوْجُهَا وَهِيَ مُحْرِمَةٌ مِثْلُ ذَلِكَ . قَالَ مَالِكٌ فَأَمَّا الْعُمْرَةُ مِنَ التَّنْعِيمِ فَإِنَّهُ مَنْ شَاءَ أَنْ يَخْرُجَ مِنَ الْحَرَمِ ثُمَّ يُحْرِمَ فَإِنَّ ذَلِكَ مُجْزِئٌ عَنْهُ إِنْ شَاءَ اللَّهُ وَلَكِنِ الْفَضْلُ أَنْ يُهِلَّ مِنَ الْمِيقَاتِ الَّذِي وَقَّتَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَوْ مَا هُوَ أَبْعَدُ مِنَ التَّنْعِيمِ .
| USC-MSA web (English) reference | : Book 20, Hadith 69 |
| Arabic reference | : Book 20, Hadith 773 |
Sahih Muslim Introduction 32
Muhammad bin Abd Allah bin Quhzādh from the people of Marw narrated to us, he said I heard Abdān bin Uthmān saying, I heard Abd Allah bin al-Mubārak saying:
‘The chain of narration is from the Dīn, and were it not for the chain of narration whoever wished could say what he wanted’.
Muhammad bin Abd Allah said, al-Abbās bin Abī Rizmah narrated to me, he said I heard Abd Allah [bin al-Mubārak] saying: ‘Between us and the people are ‘the legs’ (meaning the chain of narration, i.e. if a Ḥadīth was like a creature)’.
Muhammad said, I heard Abā Ishāq Ibrāhīm bin Īsā at-Tālqānī say, I said to Abd Allah bin al-Mubārak: ‘Oh Abā Abd ir-Rahman! How is the Ḥadīth which goes ‘Indeed from al-Birr after al-Birr is that you pray for your parents after you pray for yourself and you fast for them both after you fast for yourself’? So [Ibn al-Mubārak] said: ‘Oh Abā Ishāq! On whose authority is this?’ I said to him: ‘This is a Ḥadīth from Shihāb bin Khirāsh’. [Ibn al-Mubārak] said: ‘[He is] trustworthy. On whose authority [did he transmit]?’ I said: ‘on authority of al-Hajjāj bin Dīnār’. [Ibn al-Mubārak] said: ‘[He is] trustworthy. On whose authority [did he transmit]?’ I said: ‘He [al-Hajjāj said] the Messenger of Allah, peace and blessings of Allah upon him, said…’ [Ibn al-Mubārak] said: ‘Oh Abā Ishāq! Indeed between al-Hajjāj bin Dīnār and the Prophet, peace and blessings of Allah upon him, is a wilderness in which the necks of the mounts are severed, however, there is no difference of opinion regarding charity [offered on behalf of one’s parents]’.
Muhammad bin Abd Allah said, al-Abbās bin Abī Rizmah narrated to me, he said I heard Abd Allah [bin al-Mubārak] saying: ‘Between us and the people are ‘the legs’ (meaning the chain of narration, i.e. if a Ḥadīth was like a creature)’.
Muhammad said, I heard Abā Ishāq Ibrāhīm bin Īsā at-Tālqānī say, I said to Abd Allah bin al-Mubārak: ‘Oh Abā Abd ir-Rahman! How is the Ḥadīth which goes ‘Indeed from al-Birr after al-Birr is that you pray for your parents after you pray for yourself and you fast for them both after you fast for yourself’? So [Ibn al-Mubārak] said: ‘Oh Abā Ishāq! On whose authority is this?’ I said to him: ‘This is a Ḥadīth from Shihāb bin Khirāsh’. [Ibn al-Mubārak] said: ‘[He is] trustworthy. On whose authority [did he transmit]?’ I said: ‘on authority of al-Hajjāj bin Dīnār’. [Ibn al-Mubārak] said: ‘[He is] trustworthy. On whose authority [did he transmit]?’ I said: ‘He [al-Hajjāj said] the Messenger of Allah, peace and blessings of Allah upon him, said…’ [Ibn al-Mubārak] said: ‘Oh Abā Ishāq! Indeed between al-Hajjāj bin Dīnār and the Prophet, peace and blessings of Allah upon him, is a wilderness in which the necks of the mounts are severed, however, there is no difference of opinion regarding charity [offered on behalf of one’s parents]’.
Muhammad said, I heard Alī bin Shaqīq saying, I heard Abd Allah bin al-Mubārak saying in front of the people: ‘Abandon the Ḥadīth of Amr bin Thābit for indeed he would curse the Salaf [i.e., the Companions, may Allah be pleased with them]’.
وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ قُهْزَاذَ، - مِنْ أَهْلِ مَرْوَ - قَالَ سَمِعْتُ عَبْدَانَ بْنَ عُثْمَانَ، يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الْمُبَارَكِ، يَقُولُ الإِسْنَادُ مِنَ الدِّينِ وَلَوْلاَ الإِسْنَادُ لَقَالَ مَنْ شَاءَ مَا شَاءَ .
وَقَالَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ حَدَّثَنِي الْعَبَّاسُ بْنُ أَبِي رِزْمَةَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ، يَقُولُ بَيْنَنَا وَبَيْنَ الْقَوْمِ الْقَوَائِمُ . يَعْنِي الإِسْنَادَ .
وَقَالَ مُحَمَّدٌ سَمِعْتُ أَبَا إِسْحَاقَ، إِبْرَاهِيمَ بْنَ عِيسَى الطَّالَقَانِيَّ قَالَ قُلْتُ لِعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ يَا أَبَا عَبْدِ الرَّحْمَنِ الْحَدِيثُ الَّذِي جَاءَ
" إِنَّ مِنَ الْبِرِّ بَعْدَ الْبِرِّ أَنْ تُصَلِّيَ لأَبَوَيْكَ مَعَ صَلاَتِكَ وَتَصُومَ لَهُمَا مَعَ صَوْمِكَ " . قَالَ فَقَالَ عَبْدُ اللَّهِ يَا أَبَا إِسْحَاقَ عَمَّنْ هَذَا قَالَ قُلْتُ لَهُ هَذَا مِنْ حَدِيثِ شِهَابِ بْنِ خِرَاشٍ . فَقَالَ ثِقَةٌ عَمَّنْ قَالَ قُلْتُ عَنِ الْحَجَّاجِ بْنِ دِينَارٍ . قَالَ ثِقَةٌ عَمَّنْ قَالَ قُلْتُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ يَا أَبَا إِسْحَاقَ إِنَّ بَيْنَ الْحَجَّاجِ بْنِ دِينَارٍ وَبَيْنَ النَّبِيِّ صلى الله عليه وسلم مَفَاوِزَ تَنْقَطِعُ فِيهَا أَعْنَاقُ الْمَطِيِّ وَلَكِنْ لَيْسَ فِي الصَّدَقَةِ اخْتِلاَفٌ .وَقَالَ مُحَمَّدٌ سَمِعْتُ عَلِيَّ بْنَ شَقِيقٍ، يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الْمُبَارَكِ، يَقُولُ عَلَى رُءُوسِ النَّاسِ دَعُوا حَدِيثَ عَمْرِو بْنِ ثَابِتٍ فَإِنَّهُ كَانَ يَسُبُّ السَّلَفَ .
| Reference | : Sahih Muslim Introduction 32 |
| In-book reference | : Introduction, Narration 31 |
Sahih Muslim 1495 a
'Abdullah reported:
We were on the night of Friday staying in the mosque when a person from the Ansar came there and said: If a person finds hiswoman along with a man, and he speaks about it, you would lash him, and if he kills, you will kill him, and if he keeps quiet he shall have to consume anger. By Allah, I will definitely ask about him from Allah's Mescenger (may peace be upon him). On the following day he came to Allah's Messenger (may peace be upon him) and asked him thus: If a man were to find with his wife a man and if he were to talk about it, you would lash him; and if he killed, you would kill him, and if he were to keep quiet. he would consume anger, whereupon he (the Holy Prophet) said: Allah, solve (this problem), and he began to supplicate (before Him), and then the verses pertaining to li'an were revealed:" Those who accuse their wives and have no witnesses except themselves" (xxiv. 6). The person was then put to test according to these verses in the presence of the people. There came he and his wife in the presence of Allah's Messenger (may peace be upon him), and they invoked curses (in order to testify their claim). The man swore four times in the name of Allah that he was one of the truthful and then invoked curse for the fifth time saying: Let there be curse of Allah upon him if he were among the liars. Then she began to invoke curse. Allah's Messenger (may peace be upon him) said to her: just wait (and curse after considering over it), but she refused and invoked curse and when she turned away, he (Allah's Apostle) said: It seems that this woman shall give birth to a curly-haired black child, And so she did gave birth to a curly-haired black child.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لِزُهَيْرٍ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ إِنَّا لَيْلَةَ الْجُمُعَةِ فِي الْمَسْجِدِ إِذْ جَاءَ رَجُلٌ مِنَ الأَنْصَارِ فَقَالَ لَوْ أَنَّ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً فَتَكَلَّمَ جَلَدْتُمُوهُ أَوْ قَتَلَ قَتَلْتُمُوهُ وَإِنْ سَكَتَ سَكَتَ عَلَى غَيْظٍ وَاللَّهِ لأَسْأَلَنَّ عَنْهُ رَسُولَ اللَّهِ صلى الله عليه وسلم . فَلَمَّا كَانَ مِنَ الْغَدِ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ فَقَالَ لَوْ أَنَّ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً فَتَكَلَّمَ جَلَدْتُمُوهُ أَوْ قَتَلَ قَتَلْتُمُوهُ أَوْ سَكَتَ سَكَتَ عَلَى غَيْظٍ . فَقَالَ " اللَّهُمَّ افْتَحْ " . وَجَعَلَ يَدْعُو فَنَزَلَتْ آيَةُ اللِّعَانِ { وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلاَّ أَنْفُسُهُمْ} هَذِهِ الآيَاتُ فَابْتُلِيَ بِهِ ذَلِكَ الرَّجُلُ مِنْ بَيْنِ النَّاسِ فَجَاءَ هُوَ وَامْرَأَتُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَتَلاَعَنَا فَشَهِدَ الرَّجُلُ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ ثُمَّ لَعَنَ الْخَامِسَةَ أَنَّ لَعْنَةَ اللَّهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ فَذَهَبَتْ لِتَلْعَنَ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " مَهْ " . فَأَبَتْ فَلَعَنَتْ فَلَمَّا أَدْبَرَا قَالَ " لَعَلَّهَا أَنْ تَجِيءَ بِهِ أَسْوَدَ جَعْدًا " . فَجَاءَتْ بِهِ أَسْوَدَ جَعْدًا.
| Reference | : Sahih Muslim 1495a |
| In-book reference | : Book 19, Hadith 13 |
| USC-MSA web (English) reference | : Book 9, Hadith 3564 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2035
Usamah bin Zaid narrated that the Messenger of Allah (s.a.w) said:
"Whoever some good was done to him, and he says: 'May Allah reward you in goodness' then he has done the most that he can of praise."
حَدَّثَنَا الْحُسَيْنُ بْنُ الْحَسَنِ الْمَرْوَزِيُّ، بِمَكَّةَ وَإِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ قَالاَ حَدَّثَنَا الأَحْوَصُ بْنُ جَوَّابٍ، عَنْ سُعَيْرِ بْنِ الْخِمْسِ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ صُنِعَ إِلَيْهِ مَعْرُوفٌ فَقَالَ لِفَاعِلِهِ جَزَاكَ اللَّهُ خَيْرًا فَقَدْ أَبْلَغَ فِي الثَّنَاءِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ جَيِّدٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ أُسَامَةَ بْنِ زَيْدٍ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَقَدْ رُوِيَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ وَسَأَلْتُ مُحَمَّدًا فَلَمْ يَعْرِفْهُ . حَدَّثَنِي عَبْدُ الرَّحِيمِ بْنُ حَازِمٍ الْبَلْخِيُّ قَالَ سَمِعْتُ الْمَكِّيَّ بْنَ إِبْرَاهِيمَ يَقُولُ كُنَّا عِنْدَ ابْنِ جُرَيْجٍ الْمَكِّيِّ فَجَاءَ سَائِلٌ فَسَأَلَهُ فَقَالَ ابْنُ جُرَيْجٍ لِخَازِنِهِ أَعْطِهِ دِينَارًا . فَقَالَ مَا عِنْدِي إِلاَّ دِينَارٌ إِنْ أَعْطَيْتُهُ لَجُعْتَ وَعِيَالَكَ . قَالَ فَغَضِبَ وَقَالَ أَعْطِهِ . قَالَ الْمَكِّيُّ فَنَحْنُ عِنْدَ ابْنِ جُرَيْجٍ إِذْ جَاءَهُ رَجُلٌ بِكِتَابٍ وَصُرَّةٍ وَقَدْ بَعَثَ إِلَيْهِ بَعْضُ إِخْوَانِهِ وَفِي الْكِتَابِ إِنِّي قَدْ بَعَثْتُ خَمْسِينَ دِينَارًا . قَالَ فَحَلَّ ابْنُ جُرَيْجٍ الصُّرَّةَ فَعَدَّهَا فَإِذَا هِيَ أَحَدٌ وَخَمْسُونَ دِينَارًا . قَالَ فَقَالَ ابْنُ جُرَيْجٍ لِخَازِنِهِ قَدْ أَعْطَيْتَ وَاحِدًا فَرَدَّهُ اللَّهُ عَلَيْكَ وَزَادَكَ خَمْسِينَ دِينَارًا .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2035 |
| In-book reference | : Book 27, Hadith 141 |
| English translation | : Vol. 4, Book 1, Hadith 2035 |
Jami` at-Tirmidhi 2037
Umm Al-Mundhir said:
"The Messenger of Allah (saws) entered upon me, while `Ali was with him, and we had a cluster of unripe dates hanging." She said: "The Messenger of Allah (saws) began eating, and `Ali ate with him. The Messenger of Allah (saws) said to `Ali: 'Stop, stop, for you are still recovering.' So `Ali sat and the Prophet (saws) ate." She said: "I made some chard and barley for them, so the Prophet (saws) said: 'O `Ali eat from this, for indeed it will be more suitable for you."
Another chain reports a similar narration.
حَدَّثَنَا عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، قال حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، قال حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ عُثْمَانَ بْنِ عَبْدِ الرَّحْمَنِ التَّيْمِيِّ، عَنْ يَعْقُوبَ بْنِ أَبِي يَعْقُوبَ، عَنْ أُمِّ الْمُنْذِرِ، قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَعَهُ عَلِيٌّ وَلَنَا دَوَالٍ مُعَلَّقَةٌ قَالَتْ فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْكُلُ وَعَلِيٌّ مَعَهُ يَأْكُلُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِعَلِيٍّ " مَهْ مَهْ يَا عَلِيُّ فَإِنَّكَ نَاقِهٌ " . قَالَ فَجَلَسَ عَلِيٌّ وَالنَّبِيُّ صلى الله عليه وسلم يَأْكُلُ . قَالَتْ فَجَعَلْتُ لَهُمْ سِلْقًا وَشَعِيرًا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " يَا عَلِيُّ مِنْ هَذَا فَأَصِبْ فَإِنَّهُ أَوْفَقُ لَكَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ فُلَيْحٍ . وَيُرْوَى عَنْ فُلَيْحٍ عَنْ أَيُّوبَ بْنِ عَبْدِ الرَّحْمَنِ .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قال حَدَّثَنَا أَبُو عَامِرٍ، وَأَبُو دَاوُدَ قَالاَ حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ أَيُّوبَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ يَعْقُوبَ، عَنْ أُمِّ الْمُنْذِرِ الأَنْصَارِيَّةِ، فِي حَدِيثِهِ قَالَتْ دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَذَكَرَ نَحْوَ حَدِيثِ يُونُسَ بْنِ مُحَمَّدٍ إِلاَّ أَنَّهُ قَالَ " أَنْفَعُ لَكَ " . وَقَالَ مُحَمَّدُ بْنُ بَشَّارٍ وَحَدَّثَنِيهِ أَيُّوبُ بْنُ عَبْدِ الرَّحْمَنِ . هَذَا حَدِيثٌ جَيِّدٌ غَرِيبٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2037 |
| In-book reference | : Book 28, Hadith 2 |
| English translation | : Vol. 4, Book 2, Hadith 2037 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2514
Abu 'Uthman narrated from Hanzalah Al-Usaidi – and he was one of the scribes of the Messenger of Allah (s.a.w)- that he passed by Abu Bakr while he was crying, so he(Abu Bakr) said to him:
“What is wrong with you, O Hanzalah?” He replied: “Hanzalah has become a hypocrite O Abu Bakr! When we are with the Messenger of Allah (s.a.w) we remember the Fire and Paradise as if we are looking at them with the naked eye. But when we return we busy ourselves with our wives and livelihood and we forget so much.” He(Abu Bakr) said: “By Allah! The same thing happens to me. Let us go to the Messenger of Allah (s.a.w).” (Hanzalah said:) “So he went." When the Messenger of Allah (s.a.w) saw him, he said: “What is wrong with you O Hanzalah?” He said: “Hanzalah has become a hypocrite O Messenger of Allah! When we are with you we remember the Fire and Paradise as if we can see them with the naked eye. But when we return we are busy with our wives and livelihood, and we forget so much.” He said: “So the Messenger of Allah (s.a.w) said: 'If you were to abide in the state that you are in when you are with me, then the Angels would shake hands with you in your gatherings, and upon your bedding, and in your paths. But O Hanzalah! There is a time for this and a time for that.'” (Sahih)
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الْبَصْرِيُّ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، ح قَالَ وَحَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ الْبَزَّازُ، حَدَّثَنَا سَيَّارٌ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ الْمَعْنَى، وَاحِدٌ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ حَنْظَلَةَ الأُسَيْدِيِّ، وَكَانَ، مِنْ كُتَّابِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ مَرَّ بِأَبِي بَكْرٍ وَهُوَ يَبْكِي فَقَالَ مَا لَكَ يَا حَنْظَلَةُ قَالَ نَافَقَ حَنْظَلَةُ يَا أَبَا بَكْرٍ نَكُونُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم يُذَكِّرُنَا بِالنَّارِ وَالْجَنَّةِ كَأَنَّا رَأْىَ عَيْنٍ فَإِذَا رَجَعْنَا إِلَى الأَزْوَاجِ وَالضَّيْعَةِ نَسِينَا كَثِيرًا . قَالَ فَوَاللَّهِ إِنَّا لَكَذَلِكَ انْطَلِقْ بِنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم . فَانْطَلَقْنَا فَلَمَّا رَآهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ " مَا لَكَ يَا حَنْظَلَةُ " . قَالَ نَافَقَ حَنْظَلَةُ يَا رَسُولَ اللَّهِ نَكُونُ عِنْدَكَ تُذَكِّرُنَا بِالنَّارِ وَالْجَنَّةِ كَأَنَّا رَأْىَ عَيْنٍ فَإِذَا رَجَعْنَا عَافَسْنَا الأَزْوَاجَ وَالضَّيْعَةَ وَنَسِينَا كَثِيرًا . قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْ تَدُومُونَ عَلَى الْحَالِ الَّذِي تَقُومُونَ بِهَا مِنْ عِنْدِي لَصَافَحَتْكُمُ الْمَلاَئِكَةُ فِي مَجَالِسِكُمْ وَفِي طُرُقِكُمْ وَعَلَى فُرُشِكُمْ وَلَكِنْ يَا حَنْظَلَةُ سَاعَةً وَسَاعَةً وَسَاعَةً " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2514 |
| In-book reference | : Book 37, Hadith 100 |
| English translation | : Vol. 4, Book 11, Hadith 2514 |
Jami` at-Tirmidhi » The Book on Legal Punishments (Al-Hudud) - كتاب الحدود عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1446
Narrated Ibn 'Umar:
"The Messenger of Allah (saw) cut the hand for a shield worth three Dirham."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَطَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي مِجَنٍّ قِيمَتُهُ ثَلاَثَةُ دَرَاهِمَ . قَالَ وَفِي الْبَابِ عَنْ سَعْدٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ وَأَيْمَنَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمْ أَبُو بَكْرٍ الصِّدِّيقُ قَطَعَ فِي خَمْسَةِ دَرَاهِمَ . وَرُوِيَ عَنْ عُثْمَانَ وَعَلِيٍّ أَنَّهُمَا قَطَعَا فِي رُبْعِ دِينَارٍ . وَرُوِيَ عَنْ أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ أَنَّهُمَا قَالاَ تُقْطَعُ الْيَدُ فِي خَمْسَةِ دَرَاهِمَ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ فُقَهَاءِ التَّابِعِينَ وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ رَأَوُا الْقَطْعَ فِي رُبْعِ دِينَارٍ فَصَاعِدًا . وَقَدْ رُوِيَ عَنِ ابْنِ مَسْعُودٍ أَنَّهُ قَالَ لاَ قَطْعَ إِلاَّ فِي دِينَارٍ أَوْ عَشَرَةِ دَرَاهِمَ . وَهُوَ حَدِيثٌ مُرْسَلٌ رَوَاهُ الْقَاسِمُ بْنُ عَبْدِ الرَّحْمَنِ عَنِ ابْنِ مَسْعُودٍ وَالْقَاسِمُ لَمْ يَسْمَعْ مِنِ ابْنِ مَسْعُودٍ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ قَالُوا لاَ قَطْعَ فِي أَقَلَّ مِنْ عَشَرَةِ دَرَاهِمَ . وَرُوِيَ عَنْ عَلِيٍّ أَنَّهُ قَالَ لاَ قَطْعَ فِي أَقَلَّ مِنْ عَشَرَةِ دَرَاهِمَ . وَلَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1446 |
| In-book reference | : Book 17, Hadith 29 |
| English translation | : Vol. 3, Book 15, Hadith 1446 |
Sahih Muslim 2750 a
Hanzala Usayyidi, who was amongst the scribes of Allah's Messenger (may peace be upon him). reported:
I met Abu Bakr. He said: Who are you? He (Hanzala) said: Hanzala has turned to be a hypocrite. He (Abu Bakr) said: Hallowed be Allah, what are you saying? Thereupon he said: I say that when we are in the company of Allah's Messenger (may peace be upon him) we ponder over Hell-Fire and Paradise as if we are seeing them with our very eyes and when we are away from Allah's Messenger (may peace be upon him) we attend to our wives, our children, our business; most of these things (pertaining to After-life) slip out of our minds. Abu Bakr said: By Allah, I also experience the same. So I and Abu Bakr went to Allah's Messenger (may peace be upon him) and said to him: Allah's Messenger, Hanzala has turned to be a hypocrite. Thereupon Allah's Messenger (may peace be upon him) said: What has happened to you? I said: Allah's Messenger, when we are in your company, we are reminded of Hell-Fire and Paradise as if we are seeing them with our own eyes, but whenever we go away from you and attend to our wives, children and business, much of these things go out of our minds. Thereupon Allah's Messenger (may peace be upon him) said: By Him in Whose Hand is my life, if your state of mind remains the same as it is in my presence and you are always busy in remembrance (of Allah), the Angels will shake hands with you in your beds and in your paths but, Hanzala, time should be devoted (to the worldly affairs) and time (should be devoted to prayer and meditation). He (the Holy Prophet) said this thrice.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَقَطَنُ بْنُ نُسَيْرٍ، - وَاللَّفْظُ لِيَحْيَى - أَخْبَرَنَا جَعْفَرُ،
بْنُ سُلَيْمَانَ عَنْ سَعِيدِ بْنِ إِيَاسٍ الْجُرَيْرِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ حَنْظَلَةَ الأُسَيِّدِيِّ،
قَالَ - وَكَانَ مِنْ كُتَّابِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ - لَقِيَنِي أَبُو بَكْرٍ فَقَالَ كَيْفَ
أَنْتَ يَا حَنْظَلَةُ قَالَ قُلْتُ نَافَقَ حَنْظَلَةُ قَالَ سُبْحَانَ اللَّهِ مَا تَقُولُ قَالَ قُلْتُ نَكُونُ عِنْدَ رَسُولِ
اللَّهِ صلى الله عليه وسلم يُذَكِّرُنَا بِالنَّارِ وَالْجَنَّةِ حَتَّى كَأَنَّا رَأْىَ عَيْنٍ فَإِذَا خَرَجْنَا مِنْ عِنْدِ
رَسُولِ اللَّهِ صلى الله عليه وسلم عَافَسْنَا الأَزْوَاجَ وَالأَوْلاَدَ وَالضَّيْعَاتِ فَنَسِينَا كَثِيرًا قَالَ
أَبُو بَكْرٍ فَوَاللَّهِ إِنَّا لَنَلْقَى مِثْلَ هَذَا . فَانْطَلَقْتُ أَنَا وَأَبُو بَكْرٍ حَتَّى دَخَلْنَا عَلَى رَسُولِ اللَّهِ
صلى الله عليه وسلم قُلْتُ نَافَقَ حَنْظَلَةُ يَا رَسُولَ اللَّهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه
وسلم " وَمَا ذَاكَ " . قُلْتُ يَا رَسُولَ اللَّهِ نَكُونُ عِنْدَكَ تُذَكِّرُنَا بِالنَّارِ وَالْجَنَّةِ حَتَّى كَأَنَّا
رَأْىَ عَيْنٍ فَإِذَا خَرَجْنَا مِنْ عِنْدِكَ عَافَسْنَا الأَزْوَاجَ وَالأَوْلاَدَ وَالضَّيْعَاتِ نَسِينَا كَثِيرًا .
فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ إِنْ لَوْ تَدُومُونَ عَلَى مَا تَكُونُونَ
عِنْدِي وَفِي الذِّكْرِ لَصَافَحَتْكُمُ الْمَلاَئِكَةُ عَلَى فُرُشِكُمْ وَفِي طُرُقِكُمْ وَلَكِنْ يَا حَنْظَلَةُ سَاعَةً
وَسَاعَةً " . ثَلاَثَ مَرَّاتٍ .
| Reference | : Sahih Muslim 2750a |
| In-book reference | : Book 50, Hadith 14 |
| USC-MSA web (English) reference | : Book 37, Hadith 6623 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3917
Narrated Al-Bara:
Abu Bakr bought a (camel's) saddle from `Azib, and I carried it for him. `Azib (i.e. my father) asked Abu Bakr regarding the journey of the migration of Allah's Apostle. Abu Bakr said, "Close observers were appointed by our enemies to watch us. So we went out at night and travelled throughout the night and the following day till it was noon, then we perceived a rock and went towards it, and there was some shade under it. I spread a cloak I had with me for Allah's Apostle and then the Prophet layed on it. I went out to guard him and all of a sudden I saw a shepherd coming with his sheep looking for the same, the shade of the rock as we did, I asked him, 'O boy, to whom do you belong?' He replied, 'I belong to so-and-so.' I asked him, 'Is there some milk in your sheep?' He replied in the affirmative. I asked him, 'Will you milk?' He replied in the affirmative. Then he got hold of one of his sheep. I said to him, 'Remove the dust from its udder.' Then he milked a little milk. I had a water-skin with me which was tied with a piece of cloth. I had prepared the water-skin for Allah's Apostle . So I poured some water over the milk (container) till its bottom became cold. Then I brought the milk to the Prophet and said, 'Drink, O Allah's Apostle.' Allah's Apostle drank till I became pleased. Then we departed and the pursuers were following us."
حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ، حَدَّثَنَا شُرَيْحُ بْنُ مَسْلَمَةَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ يُوسُفَ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ، يُحَدِّثُ قَالَ ابْتَاعَ أَبُو بَكْرٍ مِنْ عَازِبٍ رَحْلاً فَحَمَلْتُهُ مَعَهُ قَالَ فَسَأَلَهُ عَازِبٌ عَنْ مَسِيرِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ أُخِذَ عَلَيْنَا بِالرَّصَدِ، فَخَرَجْنَا لَيْلاً، فَأَحْثَثْنَا لَيْلَتَنَا وَيَوْمَنَا حَتَّى قَامَ قَائِمُ الظَّهِيرَةِ، ثُمَّ رُفِعَتْ لَنَا صَخْرَةٌ، فَأَتَيْنَاهَا وَلَهَا شَىْءٌ مِنْ ظِلٍّ قَالَ فَفَرَشْتُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَرْوَةً مَعِي، ثُمَّ اضْطَجَعَ عَلَيْهَا النَّبِيُّ صلى الله عليه وسلم فَانْطَلَقْتُ أَنْفُضُ مَا حَوْلَهُ، فَإِذَا أَنَا بِرَاعٍ قَدْ أَقْبَلَ فِي غُنَيْمَةٍ يُرِيدُ مِنَ الصَّخْرَةِ مِثْلَ الَّذِي أَرَدْنَا فَسَأَلْتُهُ لِمَنْ أَنْتَ يَا غُلاَمُ فَقَالَ أَنَا لِفُلاَنٍ. فَقُلْتُ لَهُ هَلْ فِي غَنَمِكَ مِنْ لَبَنٍ قَالَ نَعَمْ. قُلْتُ لَهُ هَلْ أَنْتَ حَالِبٌ قَالَ نَعَمْ. فَأَخَذَ شَاةً مِنْ غَنَمِهِ فَقُلْتُ لَهُ انْفُضِ الضَّرْعَ. قَالَ فَحَلَبَ كُثْبَةً مِنْ لَبَنٍ، وَمَعِي إِدَاوَةٌ مِنْ مَاءٍ عَلَيْهَا خِرْقَةٌ قَدْ رَوَّأْتُهَا لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَصَبَبْتُ عَلَى اللَّبَنِ حَتَّى بَرَدَ أَسْفَلُهُ، ثُمَّ أَتَيْتُ بِهِ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ اشْرَبْ يَا رَسُولَ اللَّهِ. فَشَرِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى رَضِيتُ، ثُمَّ ارْتَحَلْنَا وَالطَّلَبُ فِي إِثْرِنَا.
| Reference | : Sahih al-Bukhari 3917 |
| In-book reference | : Book 63, Hadith 142 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 256 |
| (deprecated numbering scheme) |
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، عَنْ سُفْيَانَ ، عَنْ أَبِي إِسْحَاق ، عَنْ أَبِي عُبَيْدَةَ ، عَنْ عَبْدِ اللَّهِ ، قَالَ :" مَنْ قَرَأَ الْقُرْآنَ، فَلْيَتَعَلَّمْ الْفَرَائِضَ، فَإِنْ لَقِيَهُ أَعْرَابِيٌّ، قَالَ : يَا مُهَاجِرُ، أَتَقْرَأُ الْقُرْآنَ؟ فَإِنْ قَالَ : نَعَمْ، قَالَ : تَفْرِضُ؟ فَإِنْ قَالَ : نَعَمْ، فَهُوَ زِيَادَةٌ وَخَيْر، وَإِنْ قَالَ : لَا، قَالَ : فَمَا فَضْلُكَ عَلَيَّ يَا مُهَاجِرُ؟ !
| Arabic reference | : Book 21, Hadith 2768 |
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ ، عَنْ أَبِي قَيْسٍ الْأَوْدِيِّ ، عَنْ هُزَيْلِ بْنِ شُرَحْبِيلَ ، قَالَ : جَاءَ رَجُلٌ إِلَى أَبِي مُوسَى الْأَشْعَرِيِّ، وَإِلَى سَلْمَانَ بْنِ رَبِيعَةَ فَسَأَلَهُمَا عَنْ بِنْتٍ، وَبِنْتِ ابْنٍ، وَأُخْتٍ لِأُمٍّ وَأَبٍ، فَقَالَا : لِلِابْنَةِ النِّصْفُ، وَمَا بَقِيَ فَلِلْأُخْتِ، وَأْتِ ابْنَ مَسْعُودٍ فَإِنَّهُ سَيُتَابِعُنَا، فَجَاءَ الرَّجُلُ إِلَى عَبْدِ اللَّهِ ، فَسَأَلَهُ عَنْ ذَلِكَ، فَقَالَ : لَقَدْ ضَلَلْتُ إِذًا، وَمَا أَنَا مِنْ الْمُهْتَدِينَ، وَإِنِّي أَقْضِي بِمَا " قَضَى بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :لِلِابْنَةِ النِّصْفُ، وَلِابْنَةِ الِابْنِ السُّدُسُ، وَمَا بَقِيَ فَلِلْأُخْتِ "
| Arabic reference | : Book 21, Hadith 2797 |
حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ ، حَدَّثَنَا إِبْرَاهِيمُ هُوَ الْهَجَرِيُّ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللَّهِ ، قَالَ :" إِنَّ هَذَا الْقُرْآنَ مَأْدُبَةُ اللَّهِ، فَتَعَلَّمُوا مِنْ مَأْدُبَتِهِ مَا اسْتَطَعْتُمْ، إِنَّ هَذَا الْقُرْآنَ حَبْلُ اللَّهِ، وَالنُّورُ الْمُبِينُ، وَالشِّفَاءُ النَّافِعُ، عِصْمَةٌ لِمَنْ تَمَسَّكَ بِهِ، وَنَجَاةٌ لِمَنْ اتَّبَعَهُ، لَا يَزِيغُ فَيَسْتَعْتِبُ، وَلَا يَعْوَجُّ فَيُقَوَّمُ، وَلَا تَنْقَضِي عَجَائِبُهُ، وَلَا يَخْلَقُ عَنْ كَثْرَةِ الرَّدِّ، فَاتْلُوهُ، فَإِنَّ اللَّهَ يَأْجُرُكُمْ عَلَى تِلَاوَتِهِ بِكُلِّ حَرْفٍ عَشْرَ حَسَنَاتٍ، أَمَا إِنِّي لَا أَقُولُ ( الم ) وَلَكِنْ بِأَلِفٍ، وَلَامٍ، وَمِيمٍ "
| Arabic reference | : Book 23, Hadith 3220 |
Sunan Abi Dawud 4089
Narrated Qays ibn Bishr at-Taghlibi:
My father told me that he was a companion of Abu Darda'. There was in Damascus a man from the companions of the Prophet (saws), called Ibn al-Hanzaliyyah. He was a recluse and rarely met the people. He remained engaged in prayer. When he was not praying he was occupied in glorifying Allah and exalting Him until he went to his family. Once he passed us when we were with AbudDarda'.
AbudDarda' said to him: Tell us a word which benefits us and does not harm you.
He said: The Messenger of Allah (saws) sent out a contingent and it came back. One of the men came and sat in the place where the Messenger of Allah (saws) used to sit, and he said to a man beside him: Would that you saw us when we met the enemy and so-and-so attacked and cut through a lance.
He said: Take it from me and I am a boy of the tribe Ghifar. What do you think about his statement?
He replied: I think his reward was lost. Another man heard it and said: I do not think that there is any harm in it. They quarrelled until the Messenger of Allah (saws) heard it, and he said: Glory be to Allah! There is no harm if he is rewarded and praised. I saw that AbudDarda' was pleased with it and began to raise his hand to him and say: Did you hear it from the Messenger of Allah (saws)?
He said: Yes. He continued to repeat it to him so often that I thought he was going to kneel down. He said: On another day he again passed us.
AbudDarda' said to him: (Tell us) a word which benefits us and does not harm you.
He said: The Messenger of Allah (saws) said to us: One who spends on (the maintenance of) horses (for jihad) is like the one who spreads his hand to give alms (sadaqah) and does not withhold it. He then passed us on another day.
AbudDarda' said to him: (Tell us) a word which benefits us and does no harm to you.
He said: The Messenger of Allah (saws) said: Khuraym al-Asadi would be a fine man were it not for the length of his hair, which reaches the shoulders, and the way he lets his lower garment hang down. When Khuraym heard that, he hurriedly, took a knife, cut his hair in line with his ears and raised his lower garment half way up his legs. He then passed us on another day.
AbudDarda' said to him: (tell us) a word which benefits us and does not harm you.
He said: I heard the Messenger of Allah (saws) ...
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو عَامِرٍ، - يَعْنِي عَبْدَ الْمَلِكِ بْنَ عَمْرٍو - حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنْ قَيْسِ بْنِ بِشْرٍ التَّغْلِبِيِّ، قَالَ أَخْبَرَنِي أَبِي، - وَكَانَ جَلِيسًا لأَبِي الدَّرْدَاءِ - قَالَ كَانَ بِدِمَشْقَ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم يُقَالُ لَهُ ابْنُ الْحَنْظَلِيَّةِ وَكَانَ رَجُلاً مُتَوَحِّدًا قَلَّمَا يُجَالِسُ النَّاسَ إِنَّمَا هُوَ صَلاَةٌ فَإِذَا فَرَغَ فَإِنَّمَا هُوَ تَسْبِيحٌ وَتَكْبِيرٌ حَتَّى يَأْتِيَ أَهْلَهُ فَمَرَّ بِنَا وَنَحْنُ عِنْدَ أَبِي الدَّرْدَاءِ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ كَلِمَةً تَنْفَعُنَا وَلاَ تَضُرُّكَ قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَرِيَّةً فَقَدِمَتْ فَجَاءَ رَجُلٌ مِنْهُمْ فَجَلَسَ فِي الْمَجْلِسِ الَّذِي يَجْلِسُ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ لِرَجُلٍ إِلَى جَنْبِهِ لَوْ رَأَيْتَنَا حِينَ الْتَقَيْنَا نَحْنُ وَالْعَدُوُّ فَحَمَلَ فُلاَنٌ فَطَعَنَ فَقَالَ خُذْهَا مِنِّي وَأَنَا الْغُلاَمُ الْغِفَارِيُّ كَيْفَ تَرَى فِي قَوْلِهِ قَالَ مَا أُرَاهُ إِلاَّ قَدْ بَطَلَ أَجْرُهُ فَسَمِعَ بِذَلِكَ آخَرُ فَقَالَ مَا أَرَى بِذَلِكَ بَأْسًا فَتَنَازَعَا حَتَّى سَمِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " سُبْحَانَ اللَّهِ لاَ بَأْسَ أَنْ يُؤْجَرَ وَيُحْمَدَ " . فَرَأَيْتُ أَبَا الدَّرْدَاءِ سُرَّ بِذَلِكَ وَجَعَلَ يَرْفَعُ رَأْسَهُ إِلَيْهِ وَيَقُولُ أَنْتَ سَمِعْتَ ذَلِكَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَيَقُولُ نَعَمْ . فَمَا زَالَ يُعِيدُ عَلَيْهِ حَتَّى إِنِّي لأَقُولُ لَيَبْرُكَنَّ عَلَى رُكْبَتَيْهِ . قَالَ فَمَرَّ بِنَا يَوْمًا آخَرَ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ كَلِمَةً تَنْفَعُنَا وَلاَ تَضُرُّكَ قَالَ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم " الْمُنْفِقُ عَلَى الْخَيْلِ كَالْبَاسِطِ يَدَهُ بِالصَّدَقَةِ لاَ يَقْبِضُهَا " . ثُمَّ مَرَّ بِنَا يَوْمًا آخَرَ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ كَلِمَةً تَنْفَعُنَا وَلاَ تَضُرُّكَ . قَالَ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم " نِعْمَ الرَّجُلُ خُرَيْمٌ الأَسَدِيُّ لَوْلاَ طُولُ جُمَّتِهِ وَإِسْبَالُ إِزَارِهِ " . فَبَلَغَ ذَلِكَ خُرَيْمًا فَعَجِلَ فَأَخَذَ شَفْرَةً فَقَطَعَ بِهَا جُمَّتَهُ إِلَى أُذُنَيْهِ وَرَفَعَ إِزَارَهُ إِلَى أَنْصَافِ سَاقَيْهِ . ثُمَّ مَرَّ بِنَا يَوْمًا آخَرَ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ كَلِمَةً تَنْفَعُنَا وَلاَ تَضُرُّكَ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّكُمْ قَادِمُونَ عَلَى إِخْوَانِكُمْ فَأَصْلِحُوا رِحَالَكُمْ وَأَصْلِحُوا لِبَاسَكُمْ حَتَّى تَكُونُوا كَأَنَّكُمْ شَامَةٌ فِي النَّاسِ فَإِنَّ اللَّهَ لاَ يُحِبُّ الْفُحْشَ وَلاَ التَّفَحُّشَ " . قَالَ أَبُو دَاوُدَ وَكَذَلِكَ قَالَ أَبُو نُعَيْمٍ عَنْ هِشَامٍ قَالَ حَتَّى تَكُونُوا كَالشَّامَةِ فِي النَّاسِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4089 |
| In-book reference | : Book 34, Hadith 70 |
| English translation | : Book 33, Hadith 4078 |
أَخْبَرَنَا نُعَيْمُ بْنُ حَمَّادٍ ، حَدَّثَنَا بَقِيَّةُ ، عَنْ بَحِيرٍ ، عَنْ خَالِدِ بْنِ مَعْدَانَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو السُّلَمِيُّ ، عَنْ عُتْبَةَ بْنِ عَبْدٍ السُّلَمِيِّ ، أَنَّهُ حَدَّثَهُمْ وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ لَهُ رَجُلٌ : كَيْفَ كَانَ أَوَّلُ شَأْنِكَ يَا رَسُولَ اللَّهِ؟، قَالَ :" كَانَتْ حَاضِنَتِي مِنْ بَنِي سَعْدِ بْنِ بَكْرٍ، فَانْطَلَقْتُ أَنَا، وَابْنٌ لَهَا فِي بَهْمٍ لَنَا وَلَمْ نَأْخُذْ مَعَنَا زَادًا، فَقُلْتُ : يَا أَخِي، اذْهَبْ فَأْتِنَا بِزَادٍ مِنْ عِنْدِ أُمِّنَا، فَانْطَلَقَ أَخِي وَمَكَثْتُ عِنْدَ الْبَهْمِ، فَأَقْبَلَ طَائِرَانِ أَبْيَضَانِ كَأَنَّهُمَا نَسْرَانِ، فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ : أَهُوَ هُوَ؟، قَالَ الْآخَرُ : نَعَمْ، فَأَقْبَلَا يَبْتَدِرَانِي فَأَخَذَانِي فَبَطَحَانِي لِلْقَفَا فَشَقَّا بَطْنِي ثُمَّ اسْتَخْرَجَا قَلْبِي فَشَقَّاهُ، فَأَخْرَجَا مِنْهُ عَلَقَتَيْنِ سَوْدَاوَيْنِ، فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ : ائْتِنِي بِمَاءِ ثَلْجٍ، فَغَسَلَ بِهِ جَوْفِي، ثُمَّ قَالَ : ائْتِنِي بِمَاءِ بَرَدٍ، فَغَسَلَ بِهِ قَلْبِي، ثُمَّ قَالَ : ائْتِنِي بِالسَّكِينَةِ فَذَرَّهُ فِي قَلْبِي، ثُمَّ قَالَ أَحَدُهُمَا لِصَاحِبِهِ : حُصْهُ، فَحَاصَهُ وَخَتَمَ عَلَيْهِ بِخَاتَمِ النُّبُوَّةِ، ثُمَّ قَالَ أَحَدُهُمَا لِصَاحِبِهِ : اجْعَلْهُ فِي كِفَّةٍ وَاجْعَلْ أَلْفًا مِنْ أُمَّتِهِ فِي كِفَّةٍ "، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فَإِذَا أَنَا أَنْظُرُ إِلَى الْأَلْفِ فَوْقِي أُشْفِقُ أَنْ يَخِرَّ عَلَيَّ بَعْضُهُمْ، فَقَالَ : لَوْ أَنَّ أُمَّتَهُ وُزِنَتْ بِهِ لَمَالَ بِهِمْ، ثُمَّ انْطَلَقَا وَتَرَكَانِي "، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وَفَرِقْتُ فَرَقًا شَدِيدًا، ثُمَّ انْطَلَقْتُ إِلَى أُمِّي فَأَخْبَرْتُهَا بِالَّذِي لَقِيتُ، فَأَشْفَقَتْ أَنْ يَكُونَ قَدْ الْتَبَسَ بِي، فَقَالَتْ : أُعِيذُكَ بِاللَّهِ، فَرَحَلَتْ بَعِيرًا لَهَا، فَجَعَلَتْنِي عَلَى الرَّحْلِ وَرَكِبَتْ خَلْفِي حَتَّى بُلَغْنَا إِلَى أُمِّي، فَقَالَتْ : أَدَّيْتُ أَمَانَتِي وَذِمَّتِي، وَحَدَّثَتْهَا بِالَّذِي لَقِيتُ، فَلَمْ يَرُعْهَا ذَلِكَ، وَقَالَتْ : إِنِّي رَأَيْتُ حِينَ خَرَجَ مِنِّي شَيْئًا، يَعْنِي : نُورًا أَضَاءَتْ مِنْهُ قُصُورُ الشَّامِ "
| Arabic reference | : Book 0, Hadith 13 |
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Said ibn Huzaba al-Makhzumi was thrown off his mount while he was in ihram on the road to Makka. He asked after the person in charge of the relay station where he was injured and he found Abdullah ibn Umar, Abdullah ibn az-Zubayr and Marwan ibn al-Hakam there. He told them what had happened to him and all of them said that he should take whatever medicine he had to take and pay compensation for it. Then, when he got better again, he should do umra and come out of his ihram, after which he had to do hajj another year and to offer whatever sacrificial animal he was able to in the future.
Malik said, "This is what we do here (in Madina) if someone is detained by something other than an enemy. And when Abu Ayyub al- Ansari and Habbar ibn al-Aswad came to the day of the sacrifice and had missed the hajj, Umar ibn al-Khattab told them to come out of ihram by doing umra and then to go home free of ihram and do hajj some time in the future and to sacrifice an animal, or, if they could not find one, to fast three days during the hajj and seven days after they had returned to their families."
Malik said, "Anyone who is detained from doing hajj after he has gone into ihram, whether by illness or otherwise, or by an error in calculating the month or because the new moon is concealed from him is in the same position as some one who is hindered from doing the hajj and must do the same as he does."
Yahya said that Malik was asked about the situation of someone from Makka who went into ihram for hajj and then broke a bone or had severe stomach pain, or of a woman who was in labour, and he said, "Someone to whom this happens is in the same situation as one who is hindered from doing the hajj, and he must do the same as people from outlying regions do when they are hindered from doing the hajj."
Malik said, about someone who arrived in the months of the hajj with the intention of doing umra, and completed his umra and went into ihram in Makka to do hajj, and then broke a bone or something else happened to him which stopped him from being present at Arafa with everybody else, "I think that he should stay where he is until he is better and then go outside the area of the Haram, and then return to Makka and do tawaf of the House and say between Safa and Marwa, and then leave ihram. He must then do hajj again another year and offer a sacrificial animal ."
Malik ...
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ مَعْبَدَ بْنَ حُزَابَةَ الْمَخْزُومِيَّ، صُرِعَ بِبَعْضِ طَرِيقِ مَكَّةَ وَهُوَ مُحْرِمٌ فَسَأَلَ مَنْ يَلِي عَلَى الْمَاءِ الَّذِي كَانَ عَلَيْهِ فَوَجَدَ عَبْدَ اللَّهِ بْنَ عُمَرَ وَعَبْدَ اللَّهِ بْنَ الزُّبَيْرِ وَمَرْوَانَ بْنَ الْحَكَمِ فَذَكَرَ لَهُمُ الَّذِي عَرَضَ لَهُ فَكُلُّهُمْ أَمَرَهُ أَنْ يَتَدَاوَى بِمَا لاَ بُدَّ لَهُ مِنْهُ وَيَفْتَدِيَ فَإِذَا صَحَّ اعْتَمَرَ فَحَلَّ مِنْ إِحْرَامِهِ ثُمَّ عَلَيْهِ حَجُّ قَابِلٍ وَيُهْدِي مَا اسْتَيْسَرَ مِنَ الْهَدْىِ . قَالَ مَالِكٌ وَعَلَى هَذَا الأَمْرُ عِنْدَنَا فِيمَنْ أُحْصِرَ بِغَيْرِ عَدُوٍّ وَقَدْ أَمَرَ عُمَرُ بْنُ الْخَطَّابِ أَبَا أَيُّوبَ الأَنْصَارِيَّ وَهَبَّارَ بْنَ الأَسْوَدِ حِينَ فَاتَهُمَا الْحَجُّ وَأَتَيَا يَوْمَ النَّحْرِ أَنْ يَحِلاَّ بِعُمْرَةٍ ثُمَّ يَرْجِعَا حَلاَلاً ثُمَّ يَحُجَّانِ عَامًا قَابِلاً وَيُهْدِيَانِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلاَثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعَ إِلَى أَهْلِهِ . قَالَ مَالِكٌ وَكُلُّ مَنْ حُبِسَ عَنِ الْحَجِّ بَعْدَ مَا يُحْرِمُ إِمَّا بِمَرَضٍ أَوْ بِغَيْرِهِ أَوْ بِخَطَإٍ مِنَ الْعَدَدِ أَوْ خَفِيَ عَلَيْهِ الْهِلاَلُ فَهُوَ مُحْصَرٌ عَلَيْهِ مَا عَلَى الْمُحْصَرِ . قَالَ يَحْيَى سُئِلَ مَالِكٌ عَمَّنْ أَهَلَّ مِنْ أَهْلِ مَكَّةَ بِالْحَجِّ ثُمَّ أَصَابَهُ كَسْرٌ أَوْ بَطْنٌ مُتَحَرِّقٌ أَوِ امْرَأَةٌ تَطْلُقُ . قَالَ مَنْ أَصَابَهُ هَذَا مِنْهُمْ فَهُوَ مُحْصَرٌ يَكُونُ عَلَيْهِ مِثْلُ مَا عَلَى أَهْلِ الآفَاقِ إِذَا هُمْ أُحْصِرُوا . قَالَ مَالِكٌ فِي رَجُلٍ قَدِمَ مُعْتَمِرًا فِي أَشْهُرِ الْحَجِّ حَتَّى إِذَا قَضَى عُمْرَتَهُ أَهَلَّ بِالْحَجِّ مِنْ مَكَّةَ ثُمَّ كُسِرَ أَوْ أَصَابَهُ أَمْرٌ لاَ يَقْدِرُ عَلَى أَنْ يَحْضُرَ مَعَ النَّاسِ الْمَوْقِفَ . قَالَ مَالِكٌ أَرَى أَنْ يُقِيمَ حَتَّى إِذَا بَرَأَ خَرَجَ إِلَى الْحِلِّ ثُمَّ يَرْجِعُ إِلَى مَكَّةَ فَيَطُوفُ بِالْبَيْتِ وَيَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ يَحِلُّ ثُمَّ عَلَيْهِ حَجُّ قَابِلٍ وَالْهَدْىُ . قَالَ مَالِكٌ فِيمَنْ أَهَلَّ بِالْحَجِّ مِنْ مَكَّةَ ثُمَّ طَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ مَرِضَ فَلَمْ يَسْتَطِعْ أَنْ يَحْضُرَ مَعَ النَّاسِ الْمَوْقِفَ . قَالَ مَالِكٌ إِذَا فَاتَهُ الْحَجُّ فَإِنِ اسْتَطَاعَ خَرَجَ إِلَى الْحِلِّ فَدَخَلَ بِعُمْرَةٍ فَطَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ لأَنَّ الطَّوَافَ الأَوَّلَ لَمْ يَكُنْ نَوَاهُ لِلْعُمْرَةِ فَلِذَلِكَ يَعْمَلُ بِهَذَا وَعَلَيْهِ حَجُّ قَابِلٍ وَالْهَدْىُ . فَإِنْ كَانَ مِنْ غَيْرِ أَهْلِ مَكَّةَ فَأَصَابَهُ مَرَضٌ حَالَ بَيْنَهُ وَبَيْنَ الْحَجِّ فَطَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ حَلَّ بِعُمْرَةٍ وَطَافَ بِالْبَيْتِ طَوَافًا آخَرَ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ لأَنَّ طَوَافَهُ الأَوَّلَ وَسَعْيَهُ إِنَّمَا كَانَ نَوَاهُ لِلْحَجِّ وَعَلَيْهِ حَجُّ قَابِلٍ وَالْهَدْىُ .
| USC-MSA web (English) reference | : Book 20, Hadith 104 |
| Arabic reference | : Book 20, Hadith 807 |
Yahya related to me from Malik from Yazid ibn Abdullah ibn al-Had from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Abu Salama ibn Abd ar-Rahman ibn Awf that Abu Hurayra said, "I went out to at-Tur (Mount Sinai) and met Kab al Ahbar and sat with him. He related to me things from the Tawrah and I related to him things from the Messenger of Allah, may Allah bless him and grant him peace. Among the things I related to him was that the Messenger of Allah, may Allah bless him and grant him peace, said, 'The best of days on which the sun rises is the day of jumua. In it Adam was created, and in it he fell from the Garden. In it he was forgiven, and in it he died. In it the Hour occurs, and every moving thing listens from morning till sunset in apprehension of the Hour except jinn and men. In it is a time when Allah gives toa muslim slave standing in prayer whatever he asks for.' Kab said, 'That is one day in every year.' I said, 'No, in every jumua.' Then Kab recited the Tawrah and said, 'The Messenger of Allah has spoken the truth.' "
Abu Hurayra continued, "I met Basra ibn Abi Basra al-Ghiffari and he said, 'Where have you come from?' I said, 'From at-Tur.' He said, 'If I had seen you before you left, you would not have gone. I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Only make a special journey to three mosques:
the mosque of the Haram (Makka), this mosque (Madina), and
the mosque of Ilya or the Bait al-Maqdis (two names of Jerusalem)." '
" (He was not sure which expression was used.)
Abu Hurayra continued, "Then I met Abdullah ibn Salam and I told him that I had sat with Kabal-Ahbar, and I mentioned what I had related to him about the day of jumua, and told him that Kab had said, 'That is one day in every year.' Abdullah ibn Salam said, 'Kab lied,' and I added, 'Kab then recited the Tawrah and said, "No, it is in every jumua.'' ' Abdullah ibn Salam said, 'Kab spoke the truth. 'Then Abdullah ibn Salam said, 'I know what time that is.' "
Abu Hurayra continued, "I said to him, 'Let me know it - don't keep it from me.' Abdullah ibn Salam said, 'It is the last period of time in the dayof jumua.' "
Abu Hurayra continued, "I said, 'How can it be the last period of time in the day of jumua, when the Messenger of Allah, may Allah bless him and grant him peace, said, "a muslim slave standing in prayer", and that is a time when there is no prayer?' Abdullah ibn Salam replied, 'Didn't the ...
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ خَرَجْتُ إِلَى الطُّورِ فَلَقِيتُ كَعْبَ الأَحْبَارِ فَجَلَسْتُ مَعَهُ فَحَدَّثَنِي عَنِ التَّوْرَاةِ وَحَدَّثْتُهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَكَانَ فِيمَا حَدَّثْتُهُ أَنْ قُلْتُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَيْرُ يَوْمٍ طَلَعَتْ عَلَيْهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُهْبِطَ مِنَ الْجَنَّةِ وَفِيهِ تِيبَ عَلَيْهِ وَفِيهِ مَاتَ وَفِيهِ تَقُومُ السَّاعَةُ وَمَا مِنْ دَابَّةٍ إِلاَّ وَهِيَ مُصِيخَةٌ يَوْمَ الْجُمُعَةِ مِنْ حِينِ تُصْبِحُ حَتَّى تَطْلُعَ الشَّمْسُ شَفَقًا مِنَ السَّاعَةِ إِلاَّ الْجِنَّ وَالإِنْسَ وَفِيهِ سَاعَةٌ لاَ يُصَادِفُهَا عَبْدٌ مُسْلِمٌ وَهُوَ يُصَلِّي يَسْأَلُ اللَّهَ شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ " . قَالَ كَعْبٌ ذَلِكَ فِي كُلِّ سَنَةٍ يَوْمٌ . فَقُلْتُ بَلْ فِي كُلِّ جُمُعَةٍ . فَقَرَأَ كَعْبٌ التَّوْرَاةَ فَقَالَ صَدَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ أَبُو هُرَيْرَةَ فَلَقِيتُ بَصْرَةَ بْنَ أَبِي بَصْرَةَ الْغِفَارِيَّ فَقَالَ مِنْ أَيْنَ أَقْبَلْتَ فَقُلْتُ مِنَ الطُّورِ . فَقَالَ لَوْ أَدْرَكْتُكَ قَبْلَ أَنْ تَخْرُجَ إِلَيْهِ مَا خَرَجْتَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ تُعْمَلُ الْمَطِيُّ إِلاَّ إِلَى ثَلاَثَةِ مَسَاجِدَ إِلَى الْمَسْجِدِ الْحَرَامِ وَإِلَى مَسْجِدِي هَذَا وَإِلَى مَسْجِدِ إِيلْيَاءَ أَوْ بَيْتِ الْمَقْدِسِ " . يَشُكُّ . قَالَ أَبُو هُرَيْرَةَ ثُمَّ لَقِيتُ عَبْدَ اللَّهِ بْنَ سَلاَمٍ فَحَدَّثْتُهُ بِمَجْلِسِي مَعَ كَعْبِ الأَحْبَارِ وَمَا حَدَّثْتُهُ بِهِ فِي يَوْمِ الْجُمُعَةِ فَقُلْتُ قَالَ كَعْبٌ ذَلِكَ فِي كُلِّ سَنَةٍ يَوْمٌ . قَالَ قَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ كَذَبَ كَعْبٌ . فَقُلْتُ ثُمَّ قَرَأَ كَعْبٌ التَّوْرَاةَ فَقَالَ بَلْ هِيَ فِي كُلِّ جُمُعَةٍ . فَقَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ صَدَقَ كَعْبٌ . ثُمَّ قَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ قَدْ عَلِمْتُ أَيَّةَ سَاعَةٍ هِيَ . قَالَ أَبُو هُرَيْرَةَ فَقُلْتُ لَهُ أَخْبِرْنِي بِهَا وَلاَ تَضِنَّ عَلَىَّ . فَقَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ هِيَ آخِرُ سَاعَةٍ فِي يَوْمِ الْجُمُعَةِ . قَالَ أَبُو هُرَيْرَةَ فَقُلْتُ وَكَيْفَ تَكُونُ آخِرُ سَاعَةٍ فِي يَوْمِ الْجُمُعَةِ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يُصَادِفُهَا عَبْدٌ مُسْلِمٌ وَهُوَ يُصَلِّي " . وَتِلْكَ السَّاعَةُ سَاعَةٌ لاَ يُصَلَّى فِيهَا فَقَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ أَلَمْ يَقُلْ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ جَلَسَ مَجْلِسًا يَنْتَظِرُ الصَّلاَةَ فَهُوَ فِي صَلاَةٍ حَتَّى يُصَلِّيَ " . قَالَ أَبُو هُرَيْرَةَ فَقُلْتُ بَلَى . قَالَ فَهُوَ ذَلِكَ .
| USC-MSA web (English) reference | : Book 5, Hadith 17 |
| Arabic reference | : Book 5, Hadith 240 |
Sunan an-Nasa'i 3944
'Aishah said:
"The wives of the Prophet sent Fatimah, the daughter of the Messenger of Allah, to the Messenger of Allah. She asked permission to enter when he was lying with me under my cover. He gave her permission to enter, and she said: 'O Messenger of Allah, your wives have sent me to you to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah.' I ('Aishah) kept quiet and the Messenger of Allah said to her: 'O my daughter! Do you not love the one whom I love?' She said: 'Yes.' He said: 'Then love this one.' Fatimah stood up when she heard this and left the Messenger of Allah, and went back to the wives of the Prophet. She told them what she had said, and what he had said to her. They said to her: 'We do not think that you have been of any avail to us. Go back to the Messenger of Allah and say to him: Your wives are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah.' Fatimah said: 'No, by Allah; I will never speak to him about her again.'" 'Aishah said: "So the wives of the Prophet sent Zainab bint Jahsh to the Messenger of Allah; she was one who was somewhat equal to me in rank in the eyes of the Messenger of Allah. And I have never seen a woman who was better in religious commitment than Zainab, more fearing of Allah, more honest in speech, more dutiful in upholding the ties of kinship, more generous in giving charity, and devoted in giving of herself in acts of charity, by means of which she sought to draw closer to Allah. But she was quick-tempered; however, she was also quick to calm down. She asked permission to enter upon the Messenger of Allah when he was with 'Aishah under her cover, in the same situation as when Fatimah had entered. The Messenger of Allah gave her permission to enter and she said: 'O Messenger of Allah, your wives have sent me to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah.' Then she verbally abused me at length, and I was watching the Messenger of Allah to see if he would allow me to respond. Zainab went on until I realized that the Messenger of Allah would not disapprove if I responded. Then I spoke back to her in such a way, until I silenced her. Then the Messenger of Allah said: 'She is the daughter of Abu Bakr.'"
أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ، قَالَ حَدَّثَنَا عَمِّي، قَالَ حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، أَنَّ عَائِشَةَ، قَالَتْ أَرْسَلَ أَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَاسْتَأْذَنَتْ عَلَيْهِ وَهُوَ مُضْطَجِعٌ مَعِي فِي مِرْطِي فَأَذِنَ لَهَا فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أَزْوَاجَكَ أَرْسَلْنَنِي إِلَيْكَ يَسْأَلْنَكَ الْعَدْلَ فِي ابْنَةِ أَبِي قُحَافَةَ . وَأَنَا سَاكِتَةٌ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " أَىْ بُنَيَّةُ أَلَسْتِ تُحِبِّينَ مَنْ أُحِبُّ " . قَالَتْ بَلَى . قَالَ " فَأَحِبِّي هَذِهِ " . فَقَامَتْ فَاطِمَةُ حِينَ سَمِعَتْ ذَلِكَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَجَعَتْ إِلَى أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم فَأَخْبَرَتْهُنَّ بِالَّذِي قَالَتْ وَالَّذِي قَالَ لَهَا فَقُلْنَ لَهَا مَا نَرَاكِ أَغْنَيْتِ عَنَّا مِنْ شَىْءٍ فَارْجِعِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُولِي لَهُ إِنَّ أَزْوَاجَكَ يَنْشُدْنَكَ الْعَدْلَ فِي ابْنَةِ أَبِي قُحَافَةَ . قَالَتْ فَاطِمَةُ لاَ وَاللَّهِ لاَ أُكَلِّمُهُ فِيهَا أَبَدًا . قَالَتْ عَائِشَةُ فَأَرْسَلَ أَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم زَيْنَبَ بِنْتَ جَحْشٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهِيَ الَّتِي كَانَتْ تُسَامِينِي مِنْ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم فِي الْمَنْزِلَةِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَمْ أَرَ امْرَأَةً قَطُّ خَيْرًا فِي الدِّينِ مِنْ زَيْنَبَ وَأَتْقَى لِلَّهِ عَزَّ وَجَلَّ وَأَصْدَقَ حَدِيثًا وَأَوْصَلَ لِلرَّحِمِ وَأَعْظَمَ صَدَقَةً وَأَشَدَّ ابْتِذَالاً لِنَفْسِهَا فِي الْعَمَلِ الَّذِي تَصَدَّقُ بِهِ وَتَقَرَّبُ بِهِ مَا عَدَا سَوْرَةً مِنْ حِدَّةٍ كَانَتْ فِيهَا تُسْرِعُ مِنْهَا الْفَيْأَةَ فَاسْتَأْذَنَتْ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَرَسُولُ اللَّهِ صلى الله عليه وسلم مَعَ عَائِشَةَ فِي مِرْطِهَا عَلَى الْحَالِ الَّتِي كَانَتْ دَخَلَتْ فَاطِمَةُ عَلَيْهَا فَأَذِنَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أَزْوَاجَكَ أَرْسَلْنَنِي يَسْأَلْنَكَ الْعَدْلَ فِي ابْنَةِ أَبِي قُحَافَةَ وَوَقَعَتْ بِي فَاسْتَطَالَتْ وَأَنَا أَرْقُبُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَرْقُبُ طَرْفَهُ هَلْ أَذِنَ لِي فِيهَا فَلَمْ تَبْرَحْ زَيْنَبُ حَتَّى عَرَفْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لاَ يَكْرَهُ أَنْ أَنْتَصِرَ فَلَمَّا وَقَعْتُ بِهَا لَمْ أَنْشَبْهَا بِشَىْءٍ حَتَّى أَنْحَيْتُ عَلَيْهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّهَا ابْنَةُ أَبِي بَكْرٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3944 |
| In-book reference | : Book 36, Hadith 6 |
| English translation | : Vol. 4, Book 36, Hadith 3396 |
Riyad as-Salihin 44
Anas (May Allah be pleased with him) reported:
One of the sons of Abu Talhah (May Allah be pleased with him) was ailing. Abu Talhah went out and the boy died in his absence. When he came back, he inquired, "How is the boy?". Umm Sulaim, the mother of the boy, replied, "Better than before". Then she placed his evening meal before him and he ate it; and thereafter slept with her. At last, she said to him: "Arrange for the burial of the boy". In the morning, Abu Talhah went to Messenger of Allah (PBUH) and informed him of the event. He enquired, "Did you sleep together last night?" Abu Talhah replied in the affirmative, on which the Prophet (PBUH) supplicated, "O Allah bless them." Thereafter, she gave birth to a boy. Abu Talhah said to me: "Take up the boy and carry him to the Prophet (PBUH)"; and he sent some dates with him. The Prophet (PBUH) enquired, "Is there anything with him?" He said; "Yes, some dates". The Prophet (PBUH) took a date, chewed it and put it in the mouth of the baby and rubbed the chewed date around the baby's gum and named him 'Abdullah.
[Al-Bukhari and Muslim].
The narration in Bukhari adds: Ibn 'Uyainah relates that a man from the Ansar told him that he had seen nine sons of this 'Abdullah, every one of whom had committed the Noble Qur'an to memory.
The narration of Muslim says: The son of Abu Talhah (May Allah be pleased with him) who was born of Umm Sulaim died. She (Umm Sulaim) said to the members of the family: "Do not tell Abu Talhah about his son until I mention it to him myself." Abu Talhah came (home) and she gave him supper. He ate and drank. She then beautified herself the best way she ever did and he slept with her. When she saw that he was satisfied after sexual intercourse with her, she said, "O Abu Talhah! If some people borrow something from another family and then (the members of the family) ask for its return, would they refuse to give it back to them." He said, "No". She said, "Then hope reward for your son". Abu Talhah got angry, and said; "You left me uninformed until I stained myself (with sexual intercourse) and then you told me about my son. "He went to Messenger of Allah (PBUH) and informed him about the matter. Thereupon Messenger of Allah (PBUH) said, "May Allah bless the night you spent together!" He (the narrator) said: She conceived. (One day) Messenger of Allah (PBUH) was in the course of a journey and she was along with him. When Messenger of Allah (PBUH) used to come back to ...
[Al-Bukhari and Muslim].
The narration in Bukhari adds: Ibn 'Uyainah relates that a man from the Ansar told him that he had seen nine sons of this 'Abdullah, every one of whom had committed the Noble Qur'an to memory.
The narration of Muslim says: The son of Abu Talhah (May Allah be pleased with him) who was born of Umm Sulaim died. She (Umm Sulaim) said to the members of the family: "Do not tell Abu Talhah about his son until I mention it to him myself." Abu Talhah came (home) and she gave him supper. He ate and drank. She then beautified herself the best way she ever did and he slept with her. When she saw that he was satisfied after sexual intercourse with her, she said, "O Abu Talhah! If some people borrow something from another family and then (the members of the family) ask for its return, would they refuse to give it back to them." He said, "No". She said, "Then hope reward for your son". Abu Talhah got angry, and said; "You left me uninformed until I stained myself (with sexual intercourse) and then you told me about my son. "He went to Messenger of Allah (PBUH) and informed him about the matter. Thereupon Messenger of Allah (PBUH) said, "May Allah bless the night you spent together!" He (the narrator) said: She conceived. (One day) Messenger of Allah (PBUH) was in the course of a journey and she was along with him. When Messenger of Allah (PBUH) used to come back to ...
وعن أنس رضي الله عنه قال: كان ابن لأبي طلحة رضي الله عنه يشتكي، فخرج أبو طلحة، فقبض الصبي، فلما رجع أبو طلحة قال: ما فعل ابني؟ قالت أم سليم وهى أم الصبي : هو أسكن ما كان، فقربت إليه العشاء فتعشى، ثم أصاب منها، فلما فرغ قالت: واروا الصبي، فلما أصبح أبو طلحة أتى رسول الله صلى الله عليه وسلم فأخبره، فقال: "أعرستم الليلة ؟" قال: نعم ، قال: "اللهم بارك لهما، فولدت غلاماً، فقال لي أبو طلحة: احمله حتى تأتى به النبي صلى الله عليه وسلم، وبعث معه بتمرات، فقال: "أمعه شيء؟" قال: نعم، تمرات فأخذها النبي صلى الله عليه وسلم فمضغها ، ثم أخذها من فيه فجعلها في فيّ الصبي ، ثم حنكه وسماه عبد الله. ((متفق عليه)) .
وفى رواية لمسلم: مات ابن لأبي طلحة بن أم سليم ، فقالت لأهلها لا تحدثوا أبا طلحة بابنه حتى أكون أنا أحدثه، فجاء فقربت إليه عشاءً فأكل وشرب، ثم تصنعت له أحسن ما كانت تصنع قبل ذلك، فوقع بها، فلما أن رأت أنه قد شبع وأصاب منها قالت: يا أبا طلحة، أرأيت لو أن قوماً أعاروا عاريتهم أهل بيت فطلبوا عاريتهم، ألهم أن يمنعوهم؟ قال: لا، فقالت : فاحتسب ابنك. قال: فغضب، ثم قال: تركتني حتى إذا تلطخت أخبرتني بابني؟! فانطلق حتى أتى رسول الله صلى الله عليه وسلم فأخبره بما كان ، فقال رسول الله صلى الله عليه وسلم. "بارك الله في ليلتكما" قال: فحملت، قال وكان رسول الله صلى الله عليه وسلم في سفر وهي معه، وكان رسول الله صلى الله عليه وسلم إذا أتى المدينة من سفر لا يطرقها طروقاً فدنوا من المدينة، فضربها المخاض، فاحتبس عليها أبو طلحة، وانطلق رسول الله صلى الله عليه وسلم قال: يقول أبو طلحة: إنك لتعلم يارب أنه يعجبني أن أخرج مع رسول الله صلى الله عليه وسلم إذا خرج، وأدخل معه إذا دخل، وقد احتبست بما ترى، تقول أم سليم: يا أبا طلحة ما أجد الذى كنت أجد، انطلق، فانطلقنا، وضربها المخاض حين قدما فولدت غلاماً. فقالت لي أمي : يا أنس لا يرضعه أحد حتى تغدو به على رسول الله صلى الله عليه وسلم، فلما أصبح احتملته فانطلقت به إلى رسول الله صلى الله عليه وسلم. وذكر تمام الحديث.
وفى رواية لمسلم: مات ابن لأبي طلحة بن أم سليم ، فقالت لأهلها لا تحدثوا أبا طلحة بابنه حتى أكون أنا أحدثه، فجاء فقربت إليه عشاءً فأكل وشرب، ثم تصنعت له أحسن ما كانت تصنع قبل ذلك، فوقع بها، فلما أن رأت أنه قد شبع وأصاب منها قالت: يا أبا طلحة، أرأيت لو أن قوماً أعاروا عاريتهم أهل بيت فطلبوا عاريتهم، ألهم أن يمنعوهم؟ قال: لا، فقالت : فاحتسب ابنك. قال: فغضب، ثم قال: تركتني حتى إذا تلطخت أخبرتني بابني؟! فانطلق حتى أتى رسول الله صلى الله عليه وسلم فأخبره بما كان ، فقال رسول الله صلى الله عليه وسلم. "بارك الله في ليلتكما" قال: فحملت، قال وكان رسول الله صلى الله عليه وسلم في سفر وهي معه، وكان رسول الله صلى الله عليه وسلم إذا أتى المدينة من سفر لا يطرقها طروقاً فدنوا من المدينة، فضربها المخاض، فاحتبس عليها أبو طلحة، وانطلق رسول الله صلى الله عليه وسلم قال: يقول أبو طلحة: إنك لتعلم يارب أنه يعجبني أن أخرج مع رسول الله صلى الله عليه وسلم إذا خرج، وأدخل معه إذا دخل، وقد احتبست بما ترى، تقول أم سليم: يا أبا طلحة ما أجد الذى كنت أجد، انطلق، فانطلقنا، وضربها المخاض حين قدما فولدت غلاماً. فقالت لي أمي : يا أنس لا يرضعه أحد حتى تغدو به على رسول الله صلى الله عليه وسلم، فلما أصبح احتملته فانطلقت به إلى رسول الله صلى الله عليه وسلم. وذكر تمام الحديث.
| Reference | : Riyad as-Salihin 44 |
| In-book reference | : Introduction, Hadith 44 |
Sahih Muslim 1333 f
'Ata' reported:
The House was burnt during the time of Yazid b. Muawiya when the people of Syria had fought (in Mecca). And it happened with it (the Ka'ba) what was (in store for it). Ibn Zubair (Allah be pleased with him) felt it (in the same state) until the people came in the season (of Hajj). (The idea behind was) that he wanted to exhort them or incite them (to war) against the people of Syria. When the people had arrived he said to them: O people, advise me about the Ka'ba. Should I demolish it and then build it from its very foundation, or should I repair whatever has been damaged of it? Ibn 'Abbas said: An idea has occurred to me according to which I think that you should only repair (the portion which has been) damaged, and leave the House (in that very state in which) people embraced Islam (and leave those very stones in the same state) when people embraced Islam, and over which Allah's Apostle (may peace be upon him) had raised it. Thereupon Ibn Zubair said: It the house of any one of you is burnt, he would not be contented until he had reconstructed it, then what about the House of your Lord (which is far more Important than your house)? I would seek good advice from my Lord thrice and then I would make up (my mind) about this affair. After seeking good advice thrice, he made up his mind to demolish it. The people apprehended that calamity might fall from heaven on those persons who would be first to climb (over the building for the purpose of demolishing it), till one (took up courage, and ascended the roof), and threw down one of its stones. When the people saw no calamity befalling him, they followed him, demolished it until it was razed to the ground. Then Ibn Zubair erected pillars and hung cartains on them (in order to provide facilities to the people for observing the time of its construction). And the walls were raised; and Ibn Zubair said: I heard 'A'isha (Allah be pleased with her) say that Allah's Apostle (may peace be upon him) had observed: If the people had Rot recently (abandoned) unbelief, find I had means enough to reconstruct it, which I had not, I would have definitely excompassed in it five cubits of area from Hijr. And I would also have constructed a door for the people to enter, and a door for their exit. I today have (the means to spend) and I entertain no fearfrom the side of people (that they would protest against this change). So he added five cubits of area from the side of Hatim to it that there appeared (the old) ...
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، أَخْبَرَنِي ابْنُ أَبِي سُلَيْمَانَ، عَنْ عَطَاءٍ، قَالَ لَمَّا احْتَرَقَ الْبَيْتُ زَمَنَ يَزِيدَ بْنِ مُعَاوِيَةَ حِينَ غَزَاهَا أَهْلُ الشَّامِ فَكَانَ مِنْ أَمْرِهِ مَا كَانَ تَرَكَهُ ابْنُ الزُّبَيْرِ حَتَّى قَدِمَ النَّاسُ الْمَوْسِمَ يُرِيدُ أَنْ يُجَرِّئَهُمْ - أَوْ يُحَرِّبَهُمْ - عَلَى أَهْلِ الشَّامِ فَلَمَّا صَدَرَ النَّاسُ قَالَ يَا أَيُّهَا النَّاسُ أَشِيرُوا عَلَىَّ فِي الْكَعْبَةِ أَنْقُضُهَا ثُمَّ أَبْنِي بِنَاءَهَا أَوْ أُصْلِحُ مَا وَهَى مِنْهَا قَالَ ابْنُ عَبَّاسٍ فَإِنِّي قَدْ فُرِقَ لِي رَأْىٌ فِيهَا أَرَى أَنْ تُصْلِحَ مَا وَهَى مِنْهَا وَتَدَعَ بَيْتًا أَسْلَمَ النَّاسُ عَلَيْهِ وَأَحْجَارًا أَسْلَمَ النَّاسُ عَلَيْهَا وَبُعِثَ عَلَيْهَا النَّبِيُّ صلى الله عليه وسلم . فَقَالَ ابْنُ الزُّبَيْرِ لَوْ كَانَ أَحَدُكُمُ احْتَرَقَ بَيْتُهُ مَا رَضِيَ حَتَّى يُجِدَّهُ فَكَيْفَ بَيْتُ رَبِّكُمْ إِنِّي مُسْتَخِيرٌ رَبِّي ثَلاَثًا ثُمَّ عَازِمٌ عَلَى أَمْرِي فَلَمَّا مَضَى الثَّلاَثُ أَجْمَعَ رَأْيَهُ عَلَى أَنْ يَنْقُضَهَا فَتَحَامَاهُ النَّاسُ أَنْ يَنْزِلَ بِأَوَّلِ النَّاسِ يَصْعَدُ فِيهِ أَمْرٌ مِنَ السَّمَاءِ حَتَّى صَعِدَهُ رَجُلٌ فَأَلْقَى مِنْهُ حِجَارَةً فَلَمَّا لَمْ يَرَهُ النَّاسُ أَصَابَهُ شَىْءٌ تَتَابَعُوا فَنَقَضُوهُ حَتَّى بَلَغُوا بِهِ الأَرْضَ فَجَعَلَ ابْنُ الزُّبَيْرِ أَعْمِدَةً فَسَتَّرَ عَلَيْهَا السُّتُورَ حَتَّى ارْتَفَعَ بِنَاؤُهُ . وَقَالَ ابْنُ الزُّبَيْرِ إِنِّي سَمِعْتُ عَائِشَةَ تَقُولُ إِنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لَوْلاَ أَنَّ النَّاسَ حَدِيثٌ عَهْدُهُمْ بِكُفْرٍ وَلَيْسَ عِنْدِي مِنَ النَّفَقَةِ مَا يُقَوِّي عَلَى بِنَائِهِ لَكُنْتُ أَدْخَلْتُ فِيهِ مِنَ الْحِجْرِ خَمْسَ أَذْرُعٍ وَلَجَعَلْتُ لَهَا بَابًا يَدْخُلُ النَّاسُ مِنْهُ وَبَابًا يَخْرُجُونَ مِنْهُ " . قَالَ فَأَنَا الْيَوْمَ أَجِدُ مَا أُنْفِقُ وَلَسْتُ أَخَافُ النَّاسَ - قَالَ - فَزَادَ فِيهِ خَمْسَ أَذْرُعٍ مِنَ الْحِجْرِ حَتَّى أَبْدَى أُسًّا نَظَرَ النَّاسُ إِلَيْهِ فَبَنَى عَلَيْهِ الْبِنَاءَ وَكَانَ طُولُ الْكَعْبَةِ ثَمَانِيَ عَشْرَةَ ذِرَاعًا فَلَمَّا زَادَ فِيهِ اسْتَقْصَرَهُ فَزَادَ فِي طُولِهِ عَشَرَ أَذْرُعٍ وَجَعَلَ لَهُ بَابَيْنِ أَحَدُهُمَا يُدْخَلُ مِنْهُ وَالآخَرُ يُخْرَجُ مِنْهُ . فَلَمَّا قُتِلَ ابْنُ الزُّبَيْرِ كَتَبَ الْحَجَّاجُ إِلَى عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ يُخْبِرُهُ بِذَلِكَ وَيُخْبِرُهُ أَنَّ ابْنَ الزُّبَيْرِ قَدْ وَضَعَ الْبِنَاءَ عَلَى أُسٍّ نَظَرَ إِلَيْهِ الْعُدُولُ مِنْ أَهْلِ مَكَّةَ . فَكَتَبَ إِلَيْهِ عَبْدُ الْمَلِكِ إِنَّا لَسْنَا مِنْ تَلْطِيخِ ابْنِ الزُّبَيْرِ فِي شَىْءٍ أَمَّا مَا زَادَ فِي طُولِهِ فَأَقِرَّهُ وَأَمَّا مَا زَادَ فِيهِ مِنَ الْحِجْرِ فَرُدَّهُ إِلَى بِنَائِهِ وَسُدَّ الْبَابَ الَّذِي فَتَحَهُ . فَنَقَضَهُ وَأَعَادَهُ إِلَى بِنَائِهِ .
| Reference | : Sahih Muslim 1333f |
| In-book reference | : Book 15, Hadith 449 |
| USC-MSA web (English) reference | : Book 7, Hadith 3083 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 885
Ali bin Abi Talib, may Allah be pleased with him, narrated:
"The Messenger of Allah stopped at Arafat and said: 'This is Arafah and it is a place of standing. And all of Arafat is a place for standing.' Then he departed when the sun had set and took Usamah bin Zaid as a companion rider, and he was motioning with his hand as was his custom, and the people were striking (their camels) on the right and the left to try and catch them, so he said: 'O you people! Be calmm.' Then he came to Jama and performed the two Salat there combined. When the morning came, he went to Quzah and stood there and said: 'This is Quzah, and it is a place of standing, and all of Jama is a place for standing.' Then he departed until he arrived at Wadi Muhassir. Then he stuck his she-camel and she trotted until he passed the valley. Then he stopped and took Al-Fadl as a companion rider and went to the Jamrah to stone it. Then he went to Al-Manhar and said: 'This is Al-Manhar, and all of Mina is a place for sacrifice.' A young girl from Khath'am came to ask him for a verdict, she said: 'Indeed my father is an elderly man who has lived until Allah has made Hajj obligatory, so would he be rewarded if I perform Hajj for him? He said: 'Perform Hajj for your father.'" He said: "And he turned the neck of Al Fadl. So Al-Abbas said: 'O Messenger of Allah! Why did you turn the neck of your cousin?' He said: 'I saw a young man and a young woman, and they were not safe from Shaitan.' A man came to him and said, 'O Messenger of Allah! I performed (Tawaf) Al-Ifadah before shaving.' He said: 'Shave, and there is no harm'" - or: 'Clip and there is no harm'" He said: "Someone else came and said: 'O Messenger of Allah! I did the sacrifice before stoning.' So he said: 'Stone, and there is no harm.'" He said: "Then he went to the House (Ka'bah) to perform Tawaf around it, then he went to Zamzam and said: 'O tribe of Abdul-Muttalib! If it were not that the people would rush upon you then I would remove it.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ، عَنْ زَيْدِ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رضى الله عنه قَالَ وَقَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِعَرَفَةَ فَقَالَ " هَذِهِ عَرَفَةُ وَهَذَا هُوَ الْمَوْقِفُ وَعَرَفَةُ كُلُّهَا مَوْقِفٌ " . ثُمَّ أَفَاضَ حِينَ غَرَبَتِ الشَّمْسُ وَأَرْدَفَ أُسَامَةَ بْنَ زَيْدٍ وَجَعَلَ يُشِيرُ بِيَدِهِ عَلَى هَيْئَتِهِ وَالنَّاسُ يَضْرِبُونَ يَمِينًا وَشِمَالاً يَلْتَفِتُ إِلَيْهِمْ وَيَقُولُ " يَا أَيُّهَا النَّاسُ عَلَيْكُمُ السَّكِينَةَ " . ثُمَّ أَتَى جَمْعًا فَصَلَّى بِهِمُ الصَّلاَتَيْنِ جَمِيعًا فَلَمَّا أَصْبَحَ أَتَى قُزَحَ فَوَقَفَ عَلَيْهِ وَقَالَ " هَذَا قُزَحُ وَهُوَ الْمَوْقِفُ وَجَمْعٌ كُلُّهَا مَوْقِفٌ " . ثُمَّ أَفَاضَ حَتَّى انْتَهَى إِلَى وَادِي مُحَسِّرٍ فَقَرَعَ نَاقَتَهُ فَخَبَّتْ حَتَّى جَاوَزَ الْوَادِيَ فَوَقَفَ وَأَرْدَفَ الْفَضْلَ ثُمَّ أَتَى الْجَمْرَةَ فَرَمَاهَا ثُمَّ أَتَى الْمَنْحَرَ فَقَالَ " هَذَا الْمَنْحَرُ وَمِنًى كُلُّهَا مَنْحَرٌ " . وَاسْتَفْتَتْهُ جَارِيَةٌ شَابَّةٌ مِنْ خَثْعَمٍ فَقَالَتْ إِنَّ أَبِي شَيْخٌ كَبِيرٌ قَدْ أَدْرَكَتْهُ فَرِيضَةُ اللَّهِ فِي الْحَجِّ أَفَيُجْزِئُ أَنْ أَحُجَّ عَنْهُ قَالَ " حُجِّي عَنْ أَبِيكِ " . قَالَ وَلَوَى عُنُقَ الْفَضْلِ فَقَالَ الْعَبَّاسُ يَا رَسُولَ اللَّهِ لِمَ لَوَيْتَ عُنُقَ ابْنِ عَمِّكَ قَالَ " رَأَيْتُ شَابًّا وَشَابَّةً فَلَمْ آمَنِ الشَّيْطَانَ عَلَيْهِمَا " . ثُمَّ أَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَفَضْتُ قَبْلَ أَنْ أَحْلِقَ . قَالَ " احْلِقْ أَوْ قَصِّرْ وَلاَ حَرَجَ " . قَالَ وَجَاءَ آخَرُ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ . قَالَ " ارْمِ وَلاَ حَرَجَ " . قَالَ ثُمَّ أَتَى الْبَيْتَ فَطَافَ بِهِ ثُمَّ أَتَى زَمْزَمَ فَقَالَ " يَا بَنِي عَبْدِ الْمُطَّلِبِ لَوْلاَ أَنْ يَغْلِبَكُمُ النَّاسُ عَنْهُ لَنَزَعْتُ " . قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ . قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ عَلِيٍّ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ عَيَّاشٍ . وَقَدْ رَوَاهُ غَيْرُ وَاحِدٍ عَنِ الثَّوْرِيِّ مِثْلَ هَذَا . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ رَأَوْا أَنْ يُجْمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ بِعَرَفَةَ فِي وَقْتِ الظُّهْرِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا صَلَّى الرَّجُلُ فِي رَحْلِهِ وَلَمْ يَشْهَدِ الصَّلاَةَ مَعَ الإِمَامِ إِنْ شَاءَ جَمَعَ هُوَ بَيْنَ الصَّلاَتَيْنِ مِثْلَ مَا صَنَعَ الإِمَامُ . قَالَ وَزَيْدُ بْنُ عَلِيٍّ هُوَ ابْنُ حُسَيْنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ عَلَيْهِ السَّلاَمُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 885 |
| In-book reference | : Book 9, Hadith 78 |
| English translation | : Vol. 2, Book 4, Hadith 885 |
Sahih Muslim 27 b
It is narrated either on the authority of Abu Huraira or that of Abu Sa'id Khudri. The narrator A'mash has narrated this hadith with a little bit of doubt (about the name of the very first narrator who was in direct contact with the Holy Prophet. He was either Abu Huraira or Abu Sa'id Khudri. Both are equally reliable transmitters of the traditions). He (the narrator) said:
During the time of Tabuk expedition, the (provisions) ran short and the men (of the army) suffered starvation; they said: Messenger of Allah, would you permit us to slay our camels? We would eat them and use their fat. The Messenger of Allah (may peace be upon him) said: Do as you please. He (the narrator) said: Then 'Umar came there and said: Messenger of Allah, if you do that (if you give your consent and the men begin to slay their camels), the riding animals would become short. But (I would suggest you to) summon them along with the provisions left with them Then invoke Allah's blessings on them (different items of the provisions) It is hoped Allah shall bless them. The Messenger of Allah replied in the affirmative. (the narrator) said: He called for a leather mat to be used as a table cloth and spread it out. Then he called people along with the remaining portions of their provisions. He (the narrator) said: Someone was coming with handful of mote, another was coming with a handful of dates, still another was coming with a portion of bread, till small quantities of these things were collected on the table cloth. He (the narrator said): Then the messenger of Allah invoked blessing (on them) and said: Fill your utensils with these provisions. He (the narrator) said: They filled their vessel to the brim with them, and no one amongst the army (which comprised of 30,000 persons) was left even with a single empty vessel. He (the narrator) aid: They ate to their fill, and there was still a surplus. Upon this the Messenger of Allah (may peace be upon him) remarked: I bear testimony that there is no god but Allah and I am the messenger of Allah. The man who meets his Lord without harboring any doubt about these two (truths) would never be kept away from Paradise.
حَدَّثَنَا سَهْلُ بْنُ عُثْمَانَ، وَأَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلاَءِ جَمِيعًا عَنْ أَبِي مُعَاوِيَةَ، - قَالَ أَبُو كُرَيْبٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ، - عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَوْ عَنْ أَبِي سَعِيدٍ، - شَكَّ الأَعْمَشُ - قَالَ لَمَّا كَانَ غَزْوَةُ تَبُوكَ أَصَابَ النَّاسَ مَجَاعَةٌ . قَالُوا يَا رَسُولَ اللَّهِ لَوْ أَذِنْتَ لَنَا فَنَحَرْنَا نَوَاضِحَنَا فَأَكَلْنَا وَادَّهَنَّا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " افْعَلُوا " . قَالَ فَجَاءَ عُمَرُ فَقَالَ يَا رَسُولَ اللَّهِ إِنْ فَعَلْتَ قَلَّ الظَّهْرُ وَلَكِنِ ادْعُهُمْ بِفَضْلِ أَزْوَادِهِمْ ثُمَّ ادْعُ اللَّهَ لَهُمْ عَلَيْهَا بِالْبَرَكَةِ لَعَلَّ اللَّهَ أَنْ يَجْعَلَ فِي ذَلِكَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَعَمْ " . قَالَ فَدَعَا بِنِطَعٍ فَبَسَطَهُ ثُمَّ دَعَا بِفَضْلِ أَزْوَادِهِمْ - قَالَ - فَجَعَلَ الرَّجُلُ يَجِيءُ بِكَفِّ ذُرَةٍ - قَالَ - وَيَجِيءُ الآخَرُ بَكَفِّ تَمْرٍ - قَالَ - وَيَجِيءُ الآخَرُ بِكِسْرَةٍ حَتَّى اجْتَمَعَ عَلَى النِّطَعِ مِنْ ذَلِكَ شَىْءٌ يَسِيرٌ - قَالَ - فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَيْهِ بِالْبَرَكَةِ ثُمَّ قَالَ " خُذُوا فِي أَوْعِيَتِكُمْ " . قَالَ فَأَخَذُوا فِي أَوْعِيَتِهِمْ حَتَّى مَا تَرَكُوا فِي الْعَسْكَرِ وِعَاءً إِلاَّ مَلأُوهُ - قَالَ - فَأَكَلُوا حَتَّى شَبِعُوا وَفَضِلَتْ فَضْلَةٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ لاَ يَلْقَى اللَّهَ بِهِمَا عَبْدٌ غَيْرَ شَاكٍّ فَيُحْجَبَ عَنِ الْجَنَّةِ " .
| Reference | : Sahih Muslim 27b |
| In-book reference | : Book 1, Hadith 46 |
| USC-MSA web (English) reference | : Book 1, Hadith 42 |
| (deprecated numbering scheme) |
أَخْبَرَنَا مُحَمَّدُ بْنُ الصَّلْتِ ، حَدَّثَنَا زُهَيْرٌ ، عَنْ جَعْفَرِ بْنِ بُرْقَانَ ، حَدَّثَنَا مَيْمُونُ بْنُ مِهْرَانَ ، قَالَ : كَانَ أَبُو بَكْرٍ رَضِيَ اللهُ عَنْهُ، إِذَا وَرَدَ عَلَيْهِ الْخَصْمُ نَظَرَ فِي كِتَابِ اللَّهِ، فَإِنْ وَجَدَ فِيهِ مَا يَقْضِي بَيْنَهُمْ، قَضَى بِهِ، وَإِنْ لَمْ يَكُنْ فِي الْكِتَابِ، وَعَلِمَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ذَلِكَ الْأَمْرِ سُنَّةً، قَضَى بِهِ، فَإِنْ أَعْيَاهُ، خَرَجَ فَسَأَلَ الْمُسْلِمِينَ، فَقَالَ : أَتَانِي كَذَا وَكَذَا، فَهَلْ عَلِمْتُمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى فِي ذَلِكَ بِقَضَاءٍ؟ فَرُبَّمَا اجْتَمَعَ إِلَيْهِ النَّفَرُ كُلُّهُمْ يَذْكُرُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهِ قَضَاءً، فَيَقُولُ أَبُو بَكْرٍ :" الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِينَا مَنْ يَحْفَظُ عَلَى نَبِيِّنَا K فَإِنْ أَعْيَاهُ أَنْ يَجِدَ فِيهِ سُنَّةً مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، جَمَعَ رُؤُوسَ النَّاسِ وَخِيَارَهُمْ فَاسْتَشَارَهُمْ، فَإِذَا اجْتَمَعَ رَأْيُهُمْ عَلَى أَمْرٍ، قَضَى بِهِ "
| Arabic reference | : Book 0, Hadith 161 |
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ مُوسَى ، وَعَمْرُو بْنُ زُرَارة ، عَنْ عَبْدِ الْعَزِيزِ بْنِ مُحَمَّدٍ ، عَنْ أَبِي سُهَيْلٍ ، قَالَ : كَانَ عَلَى امْرَأَتِي اعْتِكَافُ ثَلَاثَةِ أَيَّامٍ فِي الْمَسْجِدِ الْحَرَامِ ، فَسَأَلْتُ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، وَعِنْدَهُ ابْنُ شِهَابٍ، قَالَ : قُلْتُ عَلَيْهَا صِيَامٌ، قَالَ ابْنُ شِهَابٍ : لَا يَكُونُ اعْتِكَافٌ إِلَّا بِصِيَامٍ، فَقَالَ لَهُ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ : أَعَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟، قَالَ : لَا، قَالَ : فَعَنْ أَبِي بَكْرٍ؟، قَالَ : لَا، قَالَ : فَعَنْ عُمَرَ؟، قَالَ : لَا، قَالَ : فَعَنْ عُثْمَانَ؟، قَالَ : لَا، قَالَ عُمَرُ : مَا أَرَى عَلَيْهَا صِيَامًا، فَخَرَجْتُ فَوَجَدْتُ طَاوُسًا، وَعَطَاءَ بْنَ أَبِي رَبَاحٍ، فَسَأَلْتُهُمَا، فَقَالَ طَاوُسٌ : كَانَ ابْنُ عَبَّاسٍ رَضِيَ اللهُ عَنْهُ،" لَا يَرَى عَلَيْهَا صِيَامًا إِلَّا أَنْ تَجْعَلَهُ عَلَى نَفْسِهَا "، قَالَ : وَقَالَ عَطَاءٌ : ذَلِكَ رَأْيِي
| Arabic reference | : Book 0, Hadith 162 |
أَخْبَرَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ بَيَانٍ بْنِ بِشْرٍ ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ ، قَالَ : دَخَلَ أَبُو بَكْرٍ رِضْوَانُ اللَّهِ عَلَيْهِ عَلَى امْرَأَةٍ مِنْ أَحْمَسَ يُقَالُ لَهَا زَيْنَبُ ، قَالَ : فَرَآهَا لَا تَتَكَلَّمُ، فَقَالَ :" مَا لَهَا لَا تَتَكَلَّمُ؟ "، قَالُوا : نَوَتْ حَجَّةً مُصْمِتَةً، فَقَالَ لَهَا : " تَكَلَّمِي، فَإِنَّ هَذَا لَا يَحِلُّ، هَذَا مِنْ عَمَلِ الْجَاهِلِيَّةِ "، قَالَ : فَتَكَلَّمَتْ، فَقَالَتْ : مَنْ أَنْتَ، قَالَ : أَنَا امْرُؤٌ مِنْ الْمُهَاجِرِينَ، قَالَتْ : مِنْ أَيِّ الْمُهَاجِرِينَ؟، قَالَ : مِنْ قُرَيْشٍ، قَالَتْ : فَمِنْ أَيِّ قُرَيْشٍ أَنْتَ؟، قَالَ : إِنَّكِ لَسَئُولٌ، أَنَا أَبُو بَكْرٍ، قَالَتْ : مَا بَقَاؤُنَا عَلَى هَذَا الْأَمْرِ الصَّالِحِ الَّذِي جَاءَ اللَّهُ بِهِ بَعْدَ الْجَاهِلِيَّةِ؟، فَقَالَ : بَقَاؤُكُمْ عَلَيْهِ مَا اسْتَقَامَتْ بِكُمْ أَئِمَّتُكُمْ، قَالَتْ : وَمَا الْأَئِمَّةُ؟، قَالَ : أَمَا كَانَ لِقَوْمِكِ رُؤَسَاءُ وَأَشْرَافٌ، يَأْمُرُونَهُمْ فَيُطِيعُونَهُمْ؟، قَالَتْ : بَلَى، قَالَ : فَهُمْ مِثْلُ أُولَئِكَ عَلَى النَّاسِ
| Arabic reference | : Book 0, Hadith 214 |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ ، حَدَّثَنَا أَبُو أُسَامَةَ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا، أَنَّهَا" اسْتَعَارَتْ قِلَادَةً مِنْ أَسْمَاءَ رَضِيَ اللهُ عَنْهَا فَهَلَكَتْ، فَأَرْسَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَاسًا مِنْ أَصْحَابِهِ فِي طَلَبِهَا، فَأَدْرَكَتْهُمْ الصَّلَاةُ، فَصَلَّوْا مِنْ غَيْرِ وُضُوءٍ، فَلَمَّا أَتَوْا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَكَوْا ذَلِكَ إِلَيْهِ، فَنَزَلَتْ آيَةُ التَّيَمُّمِ "، فَقَالَ أُسَيْدُ بْنُ حُضَيْرٍ : جَزَاكِ اللَّهُ خَيْرًا، فَوَاللَّهِ مَا نَزَلَ بِكِ أَمْرٌ قَطُّ، إِلَّا جَعَلَ اللَّهُ لَكِ مِنْهُ مَخْرَجًا، وَجَعَلَ لِلْمُسْلِمِينَ فِيهِ بَرَكَةً
| Arabic reference | : Book 1, Hadith 741 |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ ، حَدَّثَنِي اللَّيْثُ ، حَدَّثَنِي عُقَيْلٌ ، عَنْ ابْنِ شِهَابٍ ، حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ ، عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَضِيَ اللهُ عَنْهَا، أَنَّهَا أَخْبَرَتْهُ أَنَّ أُمَّ سُلَيْمٍ أُمَّ بَنِي أَبِي طَلْحَةَ رَضِيَ اللهُ عَنْهُ دَخَلَتْ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ : يَا رَسُولَ اللَّهِ، إِنَّ اللَّهَ لَا يَسْتَحْيِي مِنْ الْحَقِّ، أَرَأَيْتَ الْمَرْأَةَ تَرَى فِي النَّوْمِ مَا يَرَى الرَّجُلُ، أَتَغْتَسِلُ؟، قَالَ : " نَعَمْ "، فَقَالَتْ عَائِشَةُ : فَقُلْتُ : أُفٍّ لَكِ، أَتَرَى الْمَرْأَةُ ذَلِكَ؟ فَالْتَفَتَ إِلَيْهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ :" تَرِبَتْ يَمِينُكِ، فَمِنْ أَيْنَ يَكُونُ الشَّبَهُ؟ "
| Arabic reference | : Book 1, Hadith 758 |
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ سِمَاكِ بْنِ عَطِيَّةَ ، عَنْ أَيُّوبَ ، عَنْ أَبِي قِلَابَةَ ، عَنْ أَنَسٍ ، قَالَ :" أُمِرَ بِلَالٌ أَنْ يَشْفَعَ الْأَذَانَ، وَيُوتِرَ الْإِقَامَةَ إِلَّا الْإِقَامَةَ ".
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، عَنْ سُفْيَانَ ، عَنْ خَالِدٍ عَنْ أَبِي قِلابَةَ ، عَنْ أَنَسٍ ، نَحْوَهُ
| Arabic reference | : Book 2, Hadith 1171 |
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ ابْنِ عَجْلَانَ ، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ ، عَنْ رَافِعِ بْنِ خَدِيجٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" نَوِّرُوا بِصَلَاةِ الْفَجْرِ، فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ ".
أَخْبَرَنَا أَبُو نُعَيْمٍ ، عَنْ سُفْيَانَ ، عَنْ ابْنِ عَجْلَانَ ، نَحْوَهُ، أَوْ : " أَسْفِرُوا "
| Arabic reference | : Book 2, Hadith 1195 |
أَخْبَرَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ ، عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ" سَجَدَ فِي إِذَا السَّمَاءُ انْشَقَّتْ "
| Arabic reference | : Book 2, Hadith 1442 |
حَدَّثَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ ، عَنْ عَائِشَةَ ، أَنَّ يَهُودِيَّةً دَخَلَتْ عَلَيْهَا، فَقَالَتْ : أَعَاذَكِ اللَّهُ مِنْ عَذَابِ الْقَبْرِ، فَلَمَّا جَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَأَلَتْهُ : أَيُعَذَّبُ النَّاسُ فِي قُبُورِهِمْ؟ قَالَ : " عَائِذًا بِاللَّهِ ".
قَالَتْ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " رَكِبَ يَوْمًا مَرْكَبًا فَخَسَفَتْ الشَّمْسُ، فَجَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَزَلَ، ثُمَّعَمِدَ إِلَى مَقَامِهِ الَّذِي كَانَ يُصَلِّي فِيهِ، قَامَ النَّاسُ خَلْفَهُ فَأَطَالَ الْقِيَامَ، ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ، ثُمَّ رَفَعَ فَأَطَالَ الْقِيَامَ، وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ، ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ، وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ، ثُمَّ سَجَدَ سَجْدَتَيْنِ، ثُمَّ قَامَ فَفَعَلَ مِثْلَ ذَلِكَ، ثُمَّ تَجَلَّتْ الشَّمْسُ "
| Arabic reference | : Book 2, Hadith 1497 |
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : حَدَّثَنِي الصَّعْبُ بْنُ جَثَّامَةَ ، قَالَ : مَرَّ بِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا بِالْأَبْوَاءِ أَوْ بِوَدَّانَ ، فَأَهْدَيْتُ لَهُ لَحْمَ حِمَارِ وَحْشٍ، فَرَدَّهُ عَلَيَّ، فَلَمَّا رَأَى فِي وَجْهِي الْكَرَاهِيَةَ، قَالَ : " إِنَّهُلَيْسَ بِنَا رَدٌّ عَلَيْكَ، وَلَكِنَّا حُرُمٌ "
| Arabic reference | : Book 5, Hadith 1780 |