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He [the Prophet (SAW)] forbade a transaction (combined with) a condition. at-Tabarani reported it through this chain of narrators in al-Awsat, and it is Gharib (reported by a single narrator).
Sahih Muslim 2261 c
This hadith has been reported on the authority of Zuhri with the same chain of transmitters, but it does not contain the words:
"I felt disturbed because of that," and there is an addition of these words in the hadith transmitted on the authority of Yunus: "Then spit thrice on the left side when you get up from sleep."
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، ح وَحَدَّثَنَا إِسْحَاقُ،
بْنُ إِبْرَاهِيمَ وَعَبْدُ بْنُ حُمَيْدٍ قَالاَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، كِلاَهُمَا عَنِ الزُّهْرِيِّ،
بِهَذَا الإِسْنَادِ . وَلَيْسَ فِي حَدِيثِهِمَا أُعْرَى مِنْهَا . وَزَادَ فِي حَدِيثِ يُونُسَ
" فَلْيَبْصُقْ عَلَى
يَسَارِهِ حِينَ يَهُبُّ مِنْ نَوْمِهِ ثَلاَثَ مَرَّاتٍ " .
| Reference | : Sahih Muslim 2261c |
| In-book reference | : Book 42, Hadith 3 |
| USC-MSA web (English) reference | : Book 29, Hadith 5615 |
| (deprecated numbering scheme) |
Sahih Muslim 2319 a
This hadith has been narrated on the authority of Jarir b. 'Abdullah through different chains of transmitters and the words are:
" That the Messenger of Allah (may peace be upon him) said: He who shows no mercy to the people, Allah, the Exalted and Glorious, does not show mercy to him."
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، كِلاَهُمَا عَنْ جَرِيرٍ، ح وَحَدَّثَنَا إِسْحَاقُ،
بْنُ إِبْرَاهِيمَ وَعَلِيُّ بْنُ خَشْرَمٍ قَالاَ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ
بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا حَفْصٌ، - يَعْنِي ابْنَ غِيَاثٍ
- كُلُّهُمْ عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، وَأَبِي، ظِبْيَانَ عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم
" مَنْ لاَ يَرْحَمِ النَّاسَ لاَ يَرْحَمْهُ اللَّهُ عَزَّ وَجَلَّ " .
| Reference | : Sahih Muslim 2319a |
| In-book reference | : Book 43, Hadith 88 |
| USC-MSA web (English) reference | : Book 30, Hadith 5737 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2607 d
This hadith has been reported on the authority of A'mash with the same chain of transmitters and no mention is made in the hadith transmitted on the authority of 'Isa (of these words):
" He who endeavours to tell the truth and endeavours to tell a lie," and in the hadith transmitted on the authority of Mushir (the words are):" Until Allah records it".
حَدَّثَنَا مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، أَخْبَرَنَا ابْنُ مُسْهِرٍ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ،
إِبْرَاهِيمَ الْحَنْظَلِيُّ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، كِلاَهُمَا عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ . وَلَمْ يَذْكُرْ
فِي حَدِيثِ عِيسَى " وَيَتَحَرَّى الصِّدْقَ وَيَتَحَرَّى الْكَذِبَ " . وَفِي حَدِيثِ ابْنِ مُسْهِرٍ " حَتَّى
يَكْتُبَهُ اللَّهُ " .
| Reference | : Sahih Muslim 2607d |
| In-book reference | : Book 45, Hadith 137 |
| USC-MSA web (English) reference | : Book 32, Hadith 6310 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4533
Narrated `Ali (through two chains):
On the day of Al-Khandaq (the battle of the Trench). the Prophet said, "They (i.e. pagans prevented us from offering the middle (the Best) Prayer till the sun had set. May Allah fill their graves, their houses (or their bodies) with fire."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ عَبِيدَةَ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ النَّبِيُّ صلى الله عليه وسلم. حَدَّثَنِي عَبْدُ الرَّحْمَنِ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ قَالَ هِشَامٌ حَدَّثَنَا قَالَ حَدَّثَنَا مُحَمَّدٌ عَنْ عَبِيدَةَ عَنْ عَلِيٍّ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ يَوْمَ الْخَنْدَقِ
" حَبَسُونَا عَنْ صَلاَةِ الْوُسْطَى حَتَّى غَابَتِ الشَّمْسُ مَلأَ اللَّهُ قُبُورَهُمْ وَبُيُوتَهُمْ أَوْ أَجْوَافَهُمْ ـ شَكَّ يَحْيَى ـ نَارًا ".
| Reference | : Sahih al-Bukhari 4533 |
| In-book reference | : Book 65, Hadith 56 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 57 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4281
The tradition mentioned above has also been transmitted by Jabir b. Samurah through a different chain of narrators. This version adds:
When he came back to his home. the Quraish came to him and said: Then what will happen ? He said: Then turmoil will prevail.
حَدَّثَنَا ابْنُ نُفَيْلٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا زِيَادُ بْنُ خَيْثَمَةَ، حَدَّثَنَا الأَسْوَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، عَنْ جَابِرِ بْنِ سَمُرَةَ، بِهَذَا الْحَدِيثِ زَادَ فَلَمَّا رَجَعَ إِلَى مَنْزِلِهِ أَتَتْهُ قُرَيْشٌ فَقَالُوا ثُمَّ يَكُونُ مَاذَا قَالَ
" ثُمَّ يَكُونُ الْهَرْجُ " .
| صحيح دون قوله فلما رجع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4281 |
| In-book reference | : Book 38, Hadith 3 |
| English translation | : Book 37, Hadith 4268 |
Sunan Abi Dawud 1820
This tradition has also been narrated by Ya’la bin Umayyah through a different chain of narrators. This version adds The Prophet (saws) said to him “Take off your tunic”. He then took it off from his head. The narrator then narrated the rest of the tradition.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ عَطَاءٍ، عَنْ يَعْلَى بْنِ أُمَيَّةَ، وَهُشَيْمٌ، عَنِ الْحَجَّاجِ، عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ يَعْلَى، عَنْ أَبِيهِ، بِهَذِهِ الْقِصَّةِ قَالَ فِيهِ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم
" اخْلَعْ جُبَّتَكَ " . فَخَلَعَهَا مِنْ رَأْسِهِ وَسَاقَ الْحَدِيثَ .
| صحيح دون قوله ومن رأسه فإنه منكر (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1820 |
| In-book reference | : Book 11, Hadith 100 |
| English translation | : Book 10, Hadith 1816 |
Sunan Abi Dawud 2084
This tradition has also been transmitted by A’ishah through a different chain of narrators from the Prophet (saws) to the same effect.
Abu Dawud said “Ja’far did not hear any tradition from Al Zuhri. Al Zuhri gave him his writing.”
حَدَّثَنِي الْقَعْنَبِيُّ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ جَعْفَرٍ، - يَعْنِي ابْنَ رَبِيعَةَ - عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ . قَالَ أَبُو دَاوُدَ جَعْفَرٌ لَمْ يَسْمَعْ مِنَ الزُّهْرِيِّ كَتَبَ إِلَيْهِ .
| Reference | : Sunan Abi Dawud 2084 |
| In-book reference | : Book 12, Hadith 39 |
| English translation | : Book 11, Hadith 2079 |
Sunan Abi Dawud 468
This tradition has been narrated by Abu Qatadah through a different chain of transmitters to the same effect from the prophet (may peace be upon him). This version adds:
then he may remain sitting (after praying two RAKAHS) or may go for his work.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا أَبُو عُمَيْسٍ، عُتْبَةُ بْنُ عَبْدِ اللَّهِ عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ رَجُلٍ، مِنْ بَنِي زُرَيْقٍ عَنْ أَبِي قَتَادَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِهِ زَادَ
" ثُمَّ لْيَقْعُدْ بَعْدُ إِنْ شَاءَ أَوْ لِيَذْهَبْ لِحَاجَتِهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 468 |
| In-book reference | : Book 2, Hadith 78 |
| English translation | : Book 2, Hadith 468 |
Sunan Abi Dawud 3327
The tradition mentioned above has also been transmitted by Qais b. Abi Gharazah through a different chain of narrators to the same effect. This version has:
"Lying and swearing have a place on i." 'Abd Allah al-Zuhri said: "Unprofitable speech and lying."
حَدَّثَنَا الْحُسَيْنُ بْنُ عِيسَى الْبُسْطَامِيُّ، وَحَامِدُ بْنُ يَحْيَى، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ، قَالُوا حَدَّثَنَا سُفْيَانُ، عَنْ جَامِعِ بْنِ أَبِي رَاشِدٍ، وَعَبْدِ الْمَلِكِ بْنِ أَعْيَنَ، وَعَاصِمٍ، عَنْ أَبِي وَائِلٍ، عَنْ قَيْسِ بْنِ أَبِي غَرَزَةَ، بِمَعْنَاهُ قَالَ " يَحْضُرُهُ الْكَذِبُ وَالْحَلِفُ " . وَقَالَ عَبْدُ اللَّهِ الزُّهْرِيُّ " اللَّغْوُ وَالْكَذِبُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3327 |
| In-book reference | : Book 23, Hadith 2 |
| English translation | : Book 22, Hadith 3321 |
Sunan Abi Dawud 3144
The above mentioned has also been transmitted by Umm 'Atiyyah through a different chain of narrators. This version has:
we braided her hair in three plaits and placed them behind her back, one plait of the front side and the two side plaits.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا هِشَامٌ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ وَضَفَّرْنَا رَأْسَهَا ثَلاَثَةَ قُرُونٍ ثُمَّ أَلْقَيْنَاهَا خَلْفَهَا مُقَدَّمَ رَأْسِهَا وَقَرْنَيْهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3144 |
| In-book reference | : Book 21, Hadith 56 |
| English translation | : Book 20, Hadith 3138 |
Sunan Abi Dawud 2180
The aforesaid tradition has also been transmitted by Nafi’ through a different chain of narrators. This version says Ibn ‘Umar divorced a wife of his while she was menstruating pronouncing one divorce. He then narrated the rest of the tradition similar to the one narrated by Malik.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، طَلَّقَ امْرَأَةً لَهُ وَهِيَ حَائِضٌ تَطْلِيقَةً بِمَعْنَى حَدِيثِ مَالِكٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2180 |
| In-book reference | : Book 13, Hadith 6 |
| English translation | : Book 12, Hadith 2175 |
Sahih Muslim 95 b
The same hadith has been transmitted by the same chain of narrators. The hadith transmitted by Auza'i and Ibn Juraij contains these words:
I embraced Islam for Allah's sake. and in the hadith narrated by Ma'mar the words are: I knelt down to kill him, that he said; There is no god but Allah.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنَا مَعْمَرٌ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ الأَوْزَاعِيِّ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، جَمِيعًا عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ أَمَّا الأَوْزَاعِيُّ وَابْنُ جُرَيْجٍ فَفِي حَدِيثِهِمَا قَالَ أَسْلَمْتُ لِلَّهِ . كَمَا قَالَ اللَّيْثُ فِي حَدِيثِهِ . وَأَمَّا مَعْمَرٌ فَفِي حَدِيثِهِ فَلَمَّا أَهْوَيْتُ لأَقْتُلَهُ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ .
| Reference | : Sahih Muslim 95b |
| In-book reference | : Book 1, Hadith 181 |
| USC-MSA web (English) reference | : Book 1, Hadith 174 |
| (deprecated numbering scheme) |
Sahih Muslim 137 b
This hadith has been transmitted by another chain of narrators:
Abu Bakr b. Abi Shaiba, Ishaq b. Ibrahim, Harun b. Abdullah, Abi Usama, Walid b. Kathir, Muhammad b. Ka'b, his brother Abdullah b. Ka'b and Abi Usama.
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، جَمِيعًا عَنْ أَبِي أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ، أَنَّهُ سَمِعَ أَخَاهُ عَبْدَ اللَّهِ بْنَ كَعْبٍ، يُحَدِّثُ أَنَّ أَبَا أُمَامَةَ الْحَارِثِيَّ، حَدَّثَهُ أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم بِمِثْلِهِ .
| Reference | : Sahih Muslim 137b |
| In-book reference | : Book 1, Hadith 261 |
| USC-MSA web (English) reference | : Book 1, Hadith 253 |
| (deprecated numbering scheme) |
Sahih Muslim 251b
This hadith has been narrated on the authority of `Ali b. `Abd al-Rahman with the same chain of transmitters and there is no mention of the word of al-Ribat in the hadith transmitted by Shu`ba and in the hadith narrated by Malik "Ribat" has been mentioned twice. This is the "Ribat" for you, this is the "Ribat" for you.
حَدَّثَنِي إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، جَمِيعًا عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، بِهَذَا الإِسْنَادِ وَلَيْسَ فِي حَدِيثِ شُعْبَةَ ذِكْرُ الرِّبَاطِ وَفِي حَدِيثِ مَالِكٍ ثِنْتَيْنِ
" فَذَلِكُمُ الرِّبَاطُ فَذَلِكُمُ الرِّبَاطُ " .
| Reference | : Sahih Muslim 251b |
| In-book reference | : Book 2, Hadith 55 |
| USC-MSA web (English) reference | : Book 2, Hadith 486 |
| (deprecated numbering scheme) |
Sahih Muslim 272b
This hadith is narrated on the same authority from A'mash by another chain of transmitters like one transmitted by Abu Mu'awyia. The hadith reported by 'Isa and Sufyan has these words also:
" This hadith surprised the friends of Abdullab'" for Jarir had embraced Islam after the revelation of al-Ma'ida.
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ خَشْرَمٍ، قَالاَ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، ح وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ أَبِي عُمَرَ، قَالَ حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنَا مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، أَخْبَرَنَا ابْنُ مُسْهِرٍ، كُلُّهُمْ عَنِ الأَعْمَشِ، فِي هَذَا الإِسْنَادِ بِمَعْنَى حَدِيثِ أَبِي مُعَاوِيَةَ غَيْرَ أَنَّ فِي، حَدِيثِ عِيسَى وَسُفْيَانَ قَالَ فَكَانَ أَصْحَابُ عَبْدِ اللَّهِ يُعْجِبُهُمْ هَذَا الْحَدِيثُ لأَنَّ إِسْلاَمَ جَرِيرٍ كَانَ بَعْدَ نُزُولِ الْمَائِدَةِ .
| Reference | : Sahih Muslim 272b |
| In-book reference | : Book 2, Hadith 90 |
| USC-MSA web (English) reference | : Book 2, Hadith 521 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3152
A similar tradition has been transmitted by 'Aishah through a different chain of narrators. This version adds:
"of cotton".
The narrator said: Aisha was told that the people said that he was shrouded in two garments and one cloak. She replied: A cloak was brought but they returned it and did not shroud him in it.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَفْصٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، مِثْلَهُ زَادَ مِنْ كُرْسُفٍ . قَالَ فَذُكِرَ لِعَائِشَةَ قَوْلُهُمْ فِي ثَوْبَيْنِ وَبُرْدِ حِبَرَةٍ فَقَالَتْ قَدْ أُتِيَ بِالْبُرْدِ وَلَكِنَّهُمْ رَدُّوهُ وَلَمْ يُكَفِّنُوهُ فِيهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3152 |
| In-book reference | : Book 21, Hadith 64 |
| English translation | : Book 20, Hadith 3146 |
Sunan Abi Dawud 3618
The tradition mentioned above has also been transmitted by sa’id b. ‘Urubah through the chain as narrated by Ibn Minhal. This version has :
About an animal and they had no proof. So the Messenger of Allah (may peace be upon him) ordered to cast lots about the oath.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، بِإِسْنَادِ ابْنِ مِنْهَالٍ مِثْلَهُ قَالَ فِي دَابَّةٍ وَلَيْسَ لَهُمَا بَيِّنَةٌ فَأَمَرَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَسْتَهِمَا عَلَى الْيَمِينِ .
| Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3618 |
| In-book reference | : Book 25, Hadith 48 |
| English translation | : Book 24, Hadith 3611 |
Sunan Abi Dawud 3625
The tradition mentioned above has also been transmitted by al-Zuhri through a different chain of narrator. This version has:
A man from Muzainah who followed the knowledge and memorized it to me that sa’id b.al-Musayyab transmitted it. He then mentioned the rest of the tradition to the same effect.
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى أَبُو الأَصْبَغِ، حَدَّثَنِي مُحَمَّدٌ، - يَعْنِي ابْنَ سَلَمَةَ - عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، بِهَذَا الْحَدِيثِ وَبِإِسْنَادِهِ قَالَ حَدَّثَنِي رَجُلٌ، مِنْ مُزَيْنَةَ مِمَّنْ كَانَ يَتَّبِعُ الْعِلْمَ وَيَعِيهِ يُحَدِّثُ سَعِيدَ بْنَ الْمُسَيَّبِ وَسَاقَ الْحَدِيثَ بِمَعْنَاهُ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3625 |
| In-book reference | : Book 25, Hadith 55 |
| English translation | : Book 24, Hadith 3618 |
Bulugh al-Maram 768
A’ishah (RAA) narrated, The Messenger of Allah (P.B.U.H.) said, "When one of you threw the pebbles and shaved his hair, everything including perfume becomes lawful for him except women (i.e. sexual intercourse).” Related by Ahmad and Abu Dawud with a weak chain of narrators.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا رَمَيْتُمْ وَحَلَقْتُمْ فَقَدَ حَلَّ لَكُمْ اَلطِّيبُ وَكُلُّ شَيْءٍ إِلَّا اَلنِّسَاءَ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَفِي إِسْنَادِهِ ضَعْفٌ 1 .
| Reference | : Bulugh al-Maram 768 |
| In-book reference | : Book 6, Hadith 60 |
| English translation | : Book 6, Hadith 787 |
At-Tirmidhi reported a similar tradition on the authority of `Abu Hurairah (RAA), he said at its end, “And increase my knowledge. Praise be to Allah in all circumstances. I seek refuge in Allah from the state of those who will go to Hell.” Its chain of narrators is good.
وَلِلتِّرْمِذِيِّ: مِنْ حَدِيثِ أَبِي هُرَيْرَةَ نَحْوُهُ, وَقَالَ فِي آخِرِهِ: { وَزِدْنِي عِلْمًا, وَالْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ, وَأَعُوذُ بِاَللَّهِ مِنْ حَالِ أَهْلِ اَلنَّارِ } وَإِسْنَادُهُ حَسَنٌ . 1 .
| Sunnah.com reference | : Book 16, Hadith 131 |
| English translation | : Book 16, Hadith 1609 |
| Arabic reference | : Book 16, Hadith 1566 |
Narrated a Companion of the Prophet (SAW):
"When two people come together to issue an invitation, accept that of the one whose door is nearer to you. However, if one of them comes before the other, accept the invitation of the first."
[Reported by Abu Dawud, its chain of narrators is weak].
وَعَنْ رَجُلٍ مِنْ أَصْحَابِ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ : { إِذَا اِجْتَمَعَ دَاعِيَانِ , فَأَجِبْ أَقْرَبَهُمَا بَابًا , فَإِنْ سَبَقَ أَحَدُهُمَا فَأَجِبِ اَلَّذِي سَبَقَ } رَوَاهُ أَبُو دَاوُدَ , وَسَنَدُهُ ضَعِيفٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 96 |
| English translation | : Book 8, Hadith 1058 |
| Arabic reference | : Book 8, Hadith 1047 |
al-Hakim reported it in 'Uloom al-Hadith, from the narration of Abu Hanifah, from 'Amr bin Shu'aib, with the wording:
He [the Prophet (SAW)] forbade a transaction (combined with) a condition. at-Tabarani reported it through this chain of narrators in al-Awsat, and it is Gharib (reported by a single narrator).
وَأَخْرَجَهُ فِي " عُلُومِ اَلْحَدِيثِ " مِنْ رِوَايَةِ أَبِي حَنِيفَةَ, عَنْ عَمْرٍو اَلْمَذْكُورِ بِلَفْظِ:
" نَهَى عَنْ بَيْعٍ وَشَرْطٍ " وَمِنْ هَذَا اَلْوَجْهِ أَخْرَجَهُ اَلطَّبَرَانِيُّ فِي " اَلْأَوْسَطِ " وَهُوَ غَرِيبٌ 1 .
" نَهَى عَنْ بَيْعٍ وَشَرْطٍ " وَمِنْ هَذَا اَلْوَجْهِ أَخْرَجَهُ اَلطَّبَرَانِيُّ فِي " اَلْأَوْسَطِ " وَهُوَ غَرِيبٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 25 |
| English translation | : Book 7, Hadith 0 |
| Arabic reference | : Book 7, Hadith 800 |
Narrated Ibn 'Umar (RA):
The Prophet (SAW) used to recite the Qur'an to us, and when he came to a place where a prostration should be made, he uttered the Takbir and prostrated and we prostrated with him.
[Reported by Abu Dawud through a chain containing some weakness].
وَعَنْ اِبْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- ] قَالَ [ : { كَانَ اَلنَّبِيُّ - صلى الله عليه وسلم -يَقْرَأُ عَلَيْنَا اَلْقُرْآنَ , فَإِذَا مَرَّ بِالسَّجْدَةِ , كَبَّرَ , وَسَجَدَ , وَسَجَدْنَا مَعَهُ } رَوَاهُ أَبُو دَاوُدَ بِسَنَدٍ فِيهِ لِيِنٌ . 1
| Sunnah.com reference | : Book 2, Hadith 248 |
| English translation | : Book 2, Hadith 342 |
| Arabic reference | : Book 2, Hadith 347 |
Narrated 'Abdullah bin Buraidah (RA) from his father:
Allah's Messenger (SAW) said, "The Witr is a duty, so he who does not offer it, is not one of us."
[Reported by Abu Dawud with a Laiyin (weak) chain of narrators and Al-Hakim graded it Sahih (authentic)].
وَعَنْ عَبْدِ اَللَّهِ بْنِ بُرَيْدَةَ , عَنْ أَبِيهِ قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ اَلْوِتْرُ حَقٌّ, فَمَنْ لَمْ يُوتِرْ فَلَيْسَ مِنَّا } أَخْرَجَهُ أَبُو دَاوُدَ بِسَنَد لَيِّنٍ, وَصَحَّحَهُ اَلْحَاكِمُ . 1 .
| Sunnah.com reference | : Book 2, Hadith 279 |
| English translation | : Book 2, Hadith 370 |
| Arabic reference | : Book 2, Hadith 375 |
Narrated Jabir (RA):
Allah's Messenger (SAW) said: "The best of my followers are those who, having done evil, ask for forgiveness (from Allah); and when on a journey, shorten (the prayer) and break the fast."
[at-Tabarani reported it in al-'Awsat through a weak chain of narrators].
وَعَنْ جَابِرٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ خَيْرُ أُمَّتِي اَلَّذِينَ إِذَا أَسَاءُوا اِسْتَغْفَرُوا, وَإِذَا سَافَرُوا قَصَرُوا وَأَفْطَرُوا } أَخْرَجَهُ اَلطَّبَرَانِيُّ فِي
"اَلْأَوْسَطِ" بِإِسْنَادٍ ضَعِيفٍ . 1 .
| Sunnah.com reference | : Book 2, Hadith 355 |
| English translation | : Book 2, Hadith 436 |
| Arabic reference | : Book 2, Hadith 441 |
Sunan Ibn Majah 326
It was narrated from 'Eisa bin Yazdad Al-Yamani that his father said:
"The Messenger of Allah said: 'When anyone of you urinates, let him squeeze his penis three times (to remove the remaining urine drops)." (Da'if)
Another chain with similar wording.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا زَمْعَةُ بْنُ صَالِحٍ، عَنْ عِيسَى بْنِ يَزْدَادَ الْيَمَانِيِّ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا بَالَ أَحَدُكُمْ فَلْيَنْتُرْ ذَكَرَهُ ثَلاَثَ مَرَّاتٍ " .
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَمْعَةُ، فَذَكَرَ نَحْوَهُ .
| Reference | : Sunan Ibn Majah 326 |
| In-book reference | : Book 1, Hadith 60 |
| English translation | : Vol. 1, Book 1, Hadith 326 |
Sunan Ibn Majah 700
It was narrated from 'Aishah that:
The Messeenger of Allah said: "Whoever catches one Rak'ah of the Subh before the sun rises, then he has caught it, and whoever catches one Rak'ah of the 'Asr before the sun sets, then he has caught it." (Sahih)Another chain with similar wording.
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، وَحَرْمَلَةُ بْنُ يَحْيَى الْمِصْرِيَّانِ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" مَنْ أَدْرَكَ مِنَ الصُّبْحِ رَكْعَةً قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَهَا وَمَنْ أَدْرَكَ مِنَ الْعَصْرِ رَكْعَةً قَبْلَ أَنْ تَغِيبَ الشَّمْسُ فَقَدْ أَدْرَكَهَا " .
حَدَّثَنَا جَمِيلُ بْنُ الْحَسَنِ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ فَذَكَرَ نَحْوَهُ .
| Reference | : Sunan Ibn Majah 700 |
| In-book reference | : Book 2, Hadith 34 |
| English translation | : Vol. 1, Book 2, Hadith 700 |
Riyad as-Salihin 270
Abu Shuraih Khuwailid bin 'Amr Al-Khuza'i (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "O Allah, I declare inviolable the rights of two weak ones: the orphans and women".
[An- Nasa'i, who categorized it as Hadith Hasan with a good chain].
[An- Nasa'i, who categorized it as Hadith Hasan with a good chain].
و عن أبي شريح خويلد بن عمرو الخزاعي رضي الله عنه قال: قال النبي صلى الله عليه وسلم :
"اللهم إني أحرج حق الضعيفين اليتيم والمرأة" ((حديث حسن رواه النسائي بإسناد جيد)).
| Reference | : Riyad as-Salihin 270 |
| In-book reference | : Introduction, Hadith 270 |
Jami` at-Tirmidhi 1884 b
Narrated 'Azrah bin Thabit:
From Thumamah, from Anas that: "The Prophet (saws) would breathe three times in the vessel."
Another chain from Anas bin Malik: "The Prophet (saws) would breathe three times in the vessel."
He said: This Hadith is Hasan Sahih.
حَدَّثَنَا بِذَلِكَ مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ حَدَّثَنَا عَزْرَةُ بْنُ ثَابِتٍ الأَنْصَارِيُّ عَنْ ثُمَامَةَ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَتَنَفَّسُ فِي الإِنَاءِ ثَلاَثًا . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Reference | : Jami` at-Tirmidhi 1884 b |
| In-book reference | : Book 26, Hadith 25 |
| English translation | : Vol. 3, Book 24, Hadith 1884 |
Jami` at-Tirmidhi 2743b
(Another chain) from Iyas bin Salamah from his father, from the Prophet (SAW) with similar narration, except that he said to him the third time:
"You are suffering from a cold."
[He said:] And this is more correct than the narration of Ibn Al-Mubarak.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، عَنْ إِيَاسِ بْنِ سَلَمَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ إِلاَّ أَنَّهُ قَالَ لَهُ فِي الثَّالِثَةِ
" أَنْتَ مَزْكُومٌ " . قَالَ هَذَا أَصَحُّ مِنْ حَدِيثِ ابْنِ الْمُبَارَكِ .
| Reference | : Jami` at-Tirmidhi 2743b |
| In-book reference | : Book 43, Hadith 11 |
| English translation | : Vol. 5, Book 41, Hadith 2743 |
Sahih Muslim 1205 b
This hadith has been narrated on the authority of Zaid b. Aslam with the same chain of transmitters that Abu Ayyub rubbed his whole head with his hands and then moved them forward and backward. Miswar said to Ibn 'Abbas:
I would never dispute with you (in future).
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ خَشْرَمٍ، قَالاَ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي زَيْدُ بْنُ أَسْلَمَ، بِهَذَا الإِسْنَادِ وَقَالَ فَأَمَرَّ أَبُو أَيُّوبَ بِيَدَيْهِ عَلَى رَأْسِهِ جَمِيعًا عَلَى جَمِيعِ رَأْسِهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ فَقَالَ الْمِسْوَرُ لاِبْنِ عَبَّاسٍ لاَ أُمَارِيكَ أَبَدًا .
| Reference | : Sahih Muslim 1205b |
| In-book reference | : Book 15, Hadith 100 |
| USC-MSA web (English) reference | : Book 7, Hadith 2745 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2500
Abu Hurairah narrated that the Prophet(s.a.w) said:
"Whoever believes in Allah and the Last Day, then let him honor his guest. And whoever believes in Allah and the Last Day, then let him say what is good or remain silent."
Other chains report similar narrations.
Other chains report similar narrations.
حَدَّثَنَا سُوَيْدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ . وَفِي الْبَابِ عَنْ عَائِشَةَ وَأَنَسٍ وَأَبِي شُرَيْحٍ الْعَدَوِيِّ الْكَعْبِيِّ الْخُزَاعِيِّ وَاسْمُهُ خُوَيْلِدُ بْنُ عَمْرٍو .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2500 |
| In-book reference | : Book 37, Hadith 86 |
| English translation | : Vol. 4, Book 11, Hadith 2500 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2518
Al-Hasan bin 'Ali said:
"I remember that the Messenger of Allah (s.a.w) said: 'Leave what makes you in doubt for what does not make you in doubt. The truth brings tranquility while falsehood sows doubt.'"
Another chain reports a similar narration.
Another chain reports a similar narration.
حَدَّثَنَا أَبُو مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، حَدَّثَنَا شُعْبَةُ، عَنْ بُرَيْدِ بْنِ أَبِي مَرْيَمَ، عَنْ أَبِي الْحَوْرَاءِ السَّعْدِيِّ، قَالَ قُلْتُ لِلْحَسَنِ بْنِ عَلِيٍّ مَا حَفِظْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ حَفِظْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم
" دَعْ مَا يَرِيبُكَ إِلَى مَا لاَ يَرِيبُكَ فَإِنَّ الصِّدْقَ طُمَأْنِينَةٌ وَإِنَّ الْكَذِبَ رِيبَةٌ " . وَفِي الْحَدِيثِ قِصَّةٌ . قَالَ وَأَبُو الْحَوْرَاءِ السَّعْدِيُّ اسْمُهُ رَبِيعَةُ بْنُ شَيْبَانَ . قَالَ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا بُنْدَارٌ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ بُرَيْدٍ، فَذَكَرَ نَحْوَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2518 |
| In-book reference | : Book 37, Hadith 104 |
| English translation | : Vol. 4, Book 11, Hadith 2518 |
Jami` at-Tirmidhi 1413
Narrated 'Amr bin Shu'aib:
from his father, from his grandfather that the Messenger of Allah (saws) said: "The Muslim is not killed for disbeliever."
And with this chain, it has been narrated that the Prophet (saws) said: "The blood-money paid for disbeliever is half of the blood-money paid for a believer."
حَدَّثَنَا عِيسَى بْنُ أَحْمَدَ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يُقْتَلُ مُسْلِمٌ بِكَافِرٍ " .
وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " دِيَةُ عَقْلِ الْكَافِرِ نِصْفُ دِيَةِ عَقْلِ الْمُؤْمِنِ " . قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ بْنِ عَمْرٍو فِي هَذَا الْبَابِ حَدِيثٌ حَسَنٌ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي دِيَةِ الْيَهُودِيِّ وَالنَّصْرَانِيِّ فَذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ فِي دِيَةِ الْيَهُودِيِّ وَالنَّصْرَانِيِّ إِلَى مَا رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَقَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ دِيَةُ الْيَهُودِيِّ وَالنَّصْرَانِيِّ نِصْفُ دِيَةِ الْمُسْلِمِ . وَبِهَذَا يَقُولُ أَحْمَدُ بْنُ حَنْبَلٍ وَرُوِيَ عَنْ عُمَرَ بْنِ الْخَطَّابِ أَنَّهُ قَالَ دِيَةُ الْيَهُودِيِّ وَالنَّصْرَانِيِّ أَرْبَعَةُ آلاَفِ دِرْهَمٍ وَدِيَةُ الْمَجُوسِيِّ ثَمَانُمِائَةِ دِرْهَمٍ . وَبِهَذَا يَقُولُ مَالِكُ بْنُ أَنَسٍ وَالشَّافِعِيُّ وَإِسْحَاقُ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ دِيَةُ الْيَهُودِيِّ وَالنَّصْرَانِيِّ مِثْلُ دِيَةِ الْمُسْلِمِ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1413 |
| In-book reference | : Book 16, Hadith 29 |
| English translation | : Vol. 3, Book 14, Hadith 1413 |
Jami` at-Tirmidhi 1753
Narrated Abu Dharr:
That the Prophet (saws) said: "Indeed the best of what the gray may be changed with is Henna' and Katam."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Abu Al-Aswad Ad-Dili's (a narrator in this chain) name is Zalim bin 'Amr bin Sufyan.
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنِ الأَجْلَحِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِي الأَسْوَدِ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ أَحْسَنَ مَا غُيِّرَ بِهِ الشَّيْبُ الْحِنَّاءُ وَالْكَتَمُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو الأَسْوَدِ الدِّيلِيُّ اسْمُهُ ظَالِمُ بْنُ عَمْرِو بْنِ سُفْيَانَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1753 |
| In-book reference | : Book 24, Hadith 34 |
| English translation | : Vol. 3, Book 22, Hadith 1753 |
Sahih Muslim 2489 b
'Urwa reported on the same chain of transmitters that Hassan b. Thabit sought permission from Allah's Apostle (may peace be upon him) to satirise against the polytheists, but he did not mention Abu Sufyan. And instead of the word al- Khamir, the word al-'Ajin was used.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، بِهَذَا الإِسْنَادِ
قَالَتِ اسْتَأْذَنَ حَسَّانُ بْنُ ثَابِتٍ النَّبِيَّ صلى الله عليه وسلم فِي هِجَاءِ الْمُشْرِكِينَ . وَلَمْ يَذْكُرْ
أَبَا سُفْيَانَ وَقَالَ بَدَلَ الْخَمِيرِ الْعَجِينِ .
| Reference | : Sahih Muslim 2489b |
| In-book reference | : Book 44, Hadith 224 |
| USC-MSA web (English) reference | : Book 31, Hadith 6080 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4766
The tradition mentioned above has also been transmitted by Anas through a different chain of narrators in a similar manner. This version adds; Their sign is shaving the head and eliminating the hair. If you see them, kill them.
Abu Dawud said:
Tasmid means uprooting the hair.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَحْوَهُ قَالَ :
" سِيمَاهُمُ التَّحْلِيقُ وَالتَّسْبِيدُ، فَإِذَا رَأَيْتُمُوهُمْ فَأَنِيمُوهُمْ " . قَالَ أَبُو دَاوُدَ : التَّسْبِيدُ اسْتِئْصَالُ الشَّعْرِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4766 |
| In-book reference | : Book 42, Hadith 171 |
| English translation | : Book 41, Hadith 4748 |
Sunan Abi Dawud 5259
The tradition mentioned above has also been transmitted by Abu Sa'id al-Khudri in a similar manner through a different chain of narrators. This version is more perfect. In this version he said :
give it a warning for three days; if it appears to you after that, then kill it, for it is only a devil.
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ صَيْفِيٍّ، مَوْلَى ابْنِ أَفْلَحَ قَالَ أَخْبَرَنِي أَبُو السَّائِبِ، مَوْلَى هِشَامِ بْنِ زُهْرَةَ أَنَّهُ دَخَلَ عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ فَذَكَرَ نَحْوَهُ وَأَتَمَّ مِنْهُ قَالَ
" فَآذِنُوهُ ثَلاَثَةَ أَيَّامٍ فَإِنْ بَدَا لَكُمْ بَعْدَ ذَلِكَ فَاقْتُلُوهُ فَإِنَّمَا هُوَ شَيْطَانٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5259 |
| In-book reference | : Book 43, Hadith 487 |
| English translation | : Book 42, Hadith 5239 |
Sunan Abi Dawud 4220
The tradition mentioned above has also been transmitted by Ibn 'Umar through different chain of narrators from the Prophet (saws). This version adds:
They searched for it but could not find it. 'Uthman then fashioned a signet-ring and engraved on it "Muhammad, the Messenger of Allah". He used to wear it or stamp with it.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ الْمُغِيرَةِ بْنِ زِيَادٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، بِهَذَا الْخَبَرِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ فَالْتَمَسُوهُ فَلَمْ يَجِدُوهُ فَاتَّخَذَ عُثْمَانُ خَاتَمًا وَنَقَشَ فِيهِ
" مُحَمَّدٌ رَسُولُ اللَّهِ " . قَالَ فَكَانَ يَخْتِمُ بِهِ أَوْ يَتَخَتَّمُ بِهِ .
| ضعيف الإسناد منكر المتن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4220 |
| In-book reference | : Book 36, Hadith 7 |
| English translation | : Book 35, Hadith 4208 |
Sunan Abi Dawud 3411
The tradition mentioned above has also been narrated by Ja'far b. Burqan through his chain and to the same effect. This version has:
He said: He assessed, and after the words of kull safara' wa baida', he said: that is, gold and silver will belong to him.
حَدَّثَنَا مُحَمَّدُ بْنُ سَهْلٍ الرَّمْلِيُّ، حَدَّثَنَا زَيْدُ بْنُ أَبِي الزَّرْقَاءِ، عَنْ جَعْفَرِ بْنِ بُرْقَانَ، بِإِسْنَادِهِ وَمَعْنَاهُ قَالَ فَحَزَرَ وَقَالَ عِنْدَ قَوْلِهِ وَكُلَّ صَفْرَاءَ وَبَيْضَاءَ يَعْنِي الذَّهَبَ وَالْفِضَّةَ لَهُ .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3411 |
| In-book reference | : Book 23, Hadith 86 |
| English translation | : Book 22, Hadith 3404 |
Sunan Abi Dawud 3250
The tradition mentioned above has also been transmitted by Ibn 'Umar through a different chain of narrators to the same effect up to the words "by your fathers". This version adds:
" 'Umar said: I swear by Allah, I never swore by it personally or reporting it from others."
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنْ عُمَرَ، - رضى الله عنه - قَالَ سَمِعَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم نَحْوَ مَعْنَاهُ إِلَى
" بِآبَائِكُمْ " . زَادَ قَالَ عُمَرُ فَوَاللَّهِ مَا حَلَفْتُ بِهَذَا ذَاكِرًا وَلاَ آثِرًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3250 |
| In-book reference | : Book 22, Hadith 9 |
| English translation | : Book 21, Hadith 3244 |
Sunan Abi Dawud 2371
Narrated Thawban:
The Prophet (saws) as saying: A man who cups and a man who gets himself cupped break their fast.
Abu Dawud said: Ibn Thawban transmitted a similar tradition from his father on the authority of Makhul through an chain of narrators mentioned by him.
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا مَرْوَانُ، حَدَّثَنَا الْهَيْثَمُ بْنُ حُمَيْدٍ، أَخْبَرَنَا الْعَلاَءُ بْنُ الْحَارِثِ، عَنْ مَكْحُولٍ، عَنْ أَبِي أَسْمَاءَ الرَّحَبِيِّ، عَنْ ثَوْبَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ " . قَالَ أَبُو دَاوُدَ وَرَوَاهُ ابْنُ ثَوْبَانَ عَنْ أَبِيهِ عَنْ مَكْحُولٍ بِإِسْنَادِهِ مِثْلَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2371 |
| In-book reference | : Book 14, Hadith 59 |
| English translation | : Book 13, Hadith 2365 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3056
The tradition mentioned above has also been transmitted by Mu’awiyah through a different chain of narrators to the same effect as narrated by Abu Taubah. This version has “I have nothing to pay from me. The Apostle of Allaah(saws) thereupon kept silence and this displeased me.”
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُعَاوِيَةُ، بِمَعْنَى إِسْنَادِ أَبِي تَوْبَةَ وَحَدِيثِهِ قَالَ عِنْدَ قَوْلِهِ
" مَا يَقْضِي عَنِّي " . فَسَكَتَ عَنِّي رَسُولُ اللَّهِ صلى الله عليه وسلم فَاغْتَمَزْتُهَا .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3056 |
| In-book reference | : Book 20, Hadith 129 |
| English translation | : Book 19, Hadith 3050 |
Mishkat al-Masabih 1140
‘A’isha said:
When God’s Messenger was seriously ill* and Bilal came to announce the time of prayer for him, he said, “Order Abu Bakr to lead the people in prayer.” So Abu Bakr led the prayer during those days, then when the Prophet experienced some improvement in his condition he got up and came into the mosque swaying between two men with his feet touching the ground. On hearing the sound Abu Bakr began to withdraw, but God’s Messenger signed to him not to do so. He then came and sat at Abu Bakr’s left, and Abu Bakr prayed standing and God’s Messenger prayed sitting, Abu Bakr following God’s Messenger’s prayer, while the people followed Abu Bakr’s.
* Here the reference is to the Prophet's last illness.
(Bukhari and Muslim.) They both have a version which says that Abu Bakr caused the people to hear the takbir.
وَعَن عَائِشَة قَالَتْ: لَمَّا ثَقُلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَ بِلَال يوذنه لصَلَاة فَقَالَ: «مُرُوا أَبَا بَكْرٍ أَنْ يُصَلِّيَ بِالنَّاسِ» فَصَلَّى أَبُو بَكْرٍ تِلْكَ الْأَيَّامَ ثُمَّ إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَجَدَ فِي نَفْسِهِ خِفَّةً فَقَامَ يُهَادَى بَيْنَ رَجُلَيْنِ وَرِجْلَاهُ يخطان فِي الْأَرْضِ حَتَّى دَخَلَ الْمَسْجِدَ فَلَمَّا سَمِعَ أَبُو بكر حسه ذهب أخر فَأَوْمَأَ إِلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَن لَا يتَأَخَّر فجَاء حَتَّى يجلس عَن يسَار أبي بكر فَكَانَ أَبُو بَكْرٍ يُصَلِّي قَائِمًا وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي قَاعِدًا يَقْتَدِي أَبُو بَكْرٍ بِصَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالنَّاسُ مقتدون بِصَلَاة أبي بكر
وَفِي رِوَايَةٍ لَهُمَا: يُسْمِعُ أَبُو بَكْرٍ النَّاسَ التَّكْبِير
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1140 |
| In-book reference | : Book 4, Hadith 557 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5577
`Abdallah b. `Amr b. al- `As told that the Prophet recited the words of God most high in [sura] Ibrahim, "My Lord, they have indeed led astray many people, but he who follows me belongs to me[1] and the words of Jesus, "If Thou dost punish them they are Thy servants[2]," then, raising his hands, he said, "0 God, my people, my people," and wept. God most high then said, "Go to Muhammad, Gabriel although your Lord is best informed, and ask him what is making him weep." Gabriel then went to him and asked him, and God's messenger informed him of what he had said. God most high then said to Gabriel, "Go to Muhammad and tell him that We shall please him and not grieve him concerning his people."
1. Quran, 14:36.
2. Quran, 5:118.
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَلَا قَوْلَ اللَّهِ تَعَالَى فِي إِبْرَاهِيمَ: [رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِنَ النَّاسِ فَمَنْ تَبِعَنِي فَإِنَّهُ مني] وَقَالَ عِيسَى: [إِن تُعَذبهُمْ فَإِنَّهُم عِبَادك] فَرَفَعَ يَدَيْهِ فَقَالَ «اللَّهُمَّ أُمَّتِي أُمَّتِي» . وَبَكَى فَقَالَ اللَّهُ تَعَالَى: «يَا جِبْرِيلُ اذْهَبْ إِلَى مُحَمَّدٍ وَرَبُّكَ أَعْلَمُ فَسَلْهُ مَا يُبْكِيهِ؟» . فَأَتَاهُ جِبْرِيلُ فَسَأَلَهُ فَأَخْبَرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَا قَالَ فَقَالَ اللَّهُ لِجِبْرِيلَ اذْهَبْ إِلَى مُحَمَّدٍ فَقُلْ: إِنَّا سَنُرْضِيكَ فِي أمَّتك وَلَا نسوؤك ". رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5577 |
| In-book reference | : Book 28, Hadith 53 |
Sahih Muslim 660 a
Thabit reported on the authority of Anas:
The Apostle of Allah (may peace be upon him) came to us and there was none in our house but I, my mother and my aunt Umm Haram. He (the Holy Prophet) said: Stand up so that I may lead you in prayer (and there was no time for prescribed prayer). He led us in prayer. A person said to Thabit: Where stood Anas with him (the Holy Prophet)? He replied: He was on the right side. He then blessed us, the members of the household with every good of this world and of the Hereafter. My mother said: Messenger of Allah (and then, pointing towards Anas, said), here is your little servant, invoke the blessing of Allah upon him too. He then blessed me with every good, and he concluded his blessings for me (with these words): Allah! increase his wealth, and his children and make (them the source of) blessing for him.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا سُلَيْمَانُ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ دَخَلَ النَّبِيُّ صلى الله عليه وسلم عَلَيْنَا وَمَا هُوَ إِلاَّ أَنَا وَأُمِّي وَأُمُّ حَرَامٍ خَالَتِي فَقَالَ " قُومُوا فَلأُصَلِّيَ بِكُمْ " . فِي غَيْرِ وَقْتِ صَلاَةٍ فَصَلَّى بِنَا . فَقَالَ رَجُلٌ لِثَابِتٍ أَيْنَ جَعَلَ أَنَسًا مِنْهُ قَالَ جَعَلَهُ عَلَى يَمِينِهِ . ثُمَّ دَعَا لَنَا أَهْلَ الْبَيْتِ بِكُلِّ خَيْرٍ مِنْ خَيْرِ الدُّنْيَا وَالآخِرَةِ فَقَالَتْ أُمِّي يَا رَسُولَ اللَّهِ خُوَيْدِمُكَ ادْعُ اللَّهَ لَهُ . قَالَ فَدَعَا لِي بِكُلِّ خَيْرٍ وَكَانَ فِي آخِرِ مَا دَعَا لِي بِهِ أَنْ قَالَ " اللَّهُمَّ أَكْثِرْ مَالَهُ وَوَلَدَهُ وَبَارِكْ لَهُ فِيهِ " .
| Reference | : Sahih Muslim 660a |
| In-book reference | : Book 5, Hadith 334 |
| USC-MSA web (English) reference | : Book 4, Hadith 1389 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1214
It was
narrated that Abu Hurairah said:
“The Messenger of Allah (saw)
led
us in one of the afternoon prayers, and he prayed two Rak’ah, then
he said the Salam. Then he stood up and went to a piece of wood in
the
mosque, and leaned against it. Those who were in a hurry left the
mosque, saying that the prayer had been shortened. Among the people
were Abu Bakr and ‘Umar, but they dared not say anything. Among the
people there was also a man with long hands who was called
Dhul-
Yadain. He said: ‘O Messenger of Allah, has the prayer been
shortened
or did you forget?’ He said: ‘It has not been shortened
and I did not
forget.’ He said: ‘But you prayed two Rak’ah.’ He
said: ‘Is what Dhul-
Yadain says true?’ They said: ‘Yes.’ So
he went forward and performed
two Rak’ah and said the Salam, then
he prostrated twice, and then he
said the Salam again.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ ابْنِ عَوْنٍ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِحْدَى صَلاَتَىِ الْعَشِيِّ رَكْعَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ قَامَ إِلَى خَشَبَةٍ كَانَتْ فِي الْمَسْجِدِ يَسْتَنِدُ إِلَيْهَا فَخَرَجَ سَرَعَانُ النَّاسِ يَقُولُونَ قَصُرَتِ الصَّلاَةُ . وَفِي الْقَوْمِ أَبُو بَكْرٍ وَعُمَرُ فَهَابَاهُ أَنْ يَقُولاَ لَهُ شَيْئًا وَفِي الْقَوْمِ رَجُلٌ طَوِيلُ الْيَدَيْنِ يُسَمَّى ذَا الْيَدَيْنِ فَقَالَ يَا رَسُولَ اللَّهِ أَقَصُرَتِ الصَّلاَةُ أَمْ نَسِيتَ؟ فَقَالَ " لَمْ تَقْصُرْ وَلَمْ أَنْسَ " . قَالَ فَإِنَّمَا صَلَّيْتَ رَكْعَتَيْنِ . فَقَالَ " أَكَمَا يَقُولُ ذُو الْيَدَيْنِ؟ " . قَالُوا نَعَمْ . قَالَ فَقَامَ فَصَلَّى رَكْعَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ سَجَدَ سَجْدَتَيْنِ ثُمَّ سَلَّمَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1214 |
| In-book reference | : Book 5, Hadith 412 |
| English translation | : Vol. 1, Book 5, Hadith 1214 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 939
Wathilah bin Al-Asqa' (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) led the funeral prayer of a Muslim man in our presence, and I heard him saying "Allahumma inna [name of the dead person] fi dhimmatika wa habli jiwarika, faqihi fitnatal- qabri; wa 'adhaban-Nari, wa Anta ahlul-wafa'i wal-hamdi; Allahumma faghfir lahu warhamhu, innaka Antal-Ghafur-ur-Rahim [If the dead person is a woman, one can change hu in some words here with ha] [O Allah, (so-and-so son of so-and-so) is in Your Protection and inside the surroundings of Your Refuge. Safeguard him from the trial of the grave and the punishment of the Hell. You keep Your Promise and You deserve to be praised. O Allah! Forgive him and be merciful to him. Indeed, You are the Forgiving, the Merciful]."
[Abu Dawud].
[Abu Dawud].
وعن واثلة بن الأسقع رضي الله عنه قال: صلى بنا رسول الله صلى الله عليه وسلم علي رجل من المسلمين، فسمعته يقول:
"اللهم إن فلان ابن فلان في ذمتك وحبل جوارك، فقه فتنة القبر، وعذاب النار، وأنت أهل الوفاء والحمد؛ اللهم اغفر له وارحمه، إنك أنت الغفور الرحيم" ((رواه أبو داود)).
| Reference | : Riyad as-Salihin 939 |
| In-book reference | : Book 6, Hadith 46 |
Sahih al-Bukhari 378
Narrated Anas bin Malik:
Once Allah's Apostle fell off a horse and his leg or shoulder got injured. He swore that he would not go to his wives for one month and he stayed in a Mashruba [??] (attic room) having stairs made of date palm trunks. So his companions came to visit him, and he led them in prayer sitting, whereas his companions were standing. When he finished the prayer, he said, "Imam is meant to be followed, so when he says 'Allahu Akbar,' say 'Allahu Akbar' and when he bows, bow and when he prostrates, prostrate and if he prays standing pray, standing. After the 29th day the Prophet came down (from the attic room) and the people asked him, "O Allah's Apostle! You swore that you will not go to your wives for one month." He said, "The month is 29 days."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَخْبَرَنَا حُمَيْدٌ الطَّوِيلُ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سَقَطَ عَنْ فَرَسِهِ، فَجُحِشَتْ سَاقُهُ أَوْ كَتِفُهُ، وَآلَى مِنْ نِسَائِهِ شَهْرًا، فَجَلَسَ فِي مَشْرُبَةٍ لَهُ، دَرَجَتُهَا مِنْ جُذُوعٍ، فَأَتَاهُ أَصْحَابُهُ يَعُودُونَهُ، فَصَلَّى بِهِمْ جَالِسًا، وَهُمْ قِيَامٌ فَلَمَّا سَلَّمَ قَالَ " إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ، فَإِذَا كَبَّرَ فَكَبِّرُوا، وَإِذَا رَكَعَ فَارْكَعُوا، وَإِذَا سَجَدَ فَاسْجُدُوا، وَإِنْ صَلَّى قَائِمًا فَصَلُّوا قِيَامًا ". وَنَزَلَ لِتِسْعٍ وَعِشْرِينَ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّكَ آلَيْتَ شَهْرًا فَقَالَ " إِنَّ الشَّهْرَ تِسْعٌ وَعِشْرُونَ ".
| Reference | : Sahih al-Bukhari 378 |
| In-book reference | : Book 8, Hadith 30 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 375 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1111
Ya'la b. Shaddad b. Aws said:
I came to Mu'awiyah in Jerusalem. He led us in the Friday prayer. I saw that most of the people in the mosque were the Companions of the Prophet (saws). I saw them sitting in ihtiba condition, i.e. sitting on hips erecting the feet and sticking them to the stomach and holding them with hands or tying them with a cloth to the back, while the imam was giving sermon.
Abu Dawud said: Ibn 'Umar used to sit in ihtiba position while the imam gave the Friday sermon. Anas b. Malik, Shuraih, Sa'sa'ah b. Sawhan, Sa'id b. al-Musayyib, Ibrahim al-Nakha'i, Makhul, Isma'il, Ismail b. Muhammad b. Sa'd, and Nu'aim b. Sulamah said: There is no harm in sitting in ihtiba position.
Abu Dawud said: I do not know whether anyone considered it disapproved except 'Ubadah b. Nasayy.
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا خَالِدُ بْنُ حَيَّانَ الرَّقِّيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ اللَّهِ بْنِ الزِّبْرِقَانِ، عَنْ يَعْلَى بْنِ شَدَّادِ بْنِ أَوْسٍ، قَالَ شَهِدْتُ مَعَ مُعَاوِيَةَ بَيْتَ الْمَقْدِسِ فَجَمَّعَ بِنَا فَنَظَرْتُ فَإِذَا جُلُّ مَنْ فِي الْمَسْجِدِ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم فَرَأَيْتُهُمْ مُحْتَبِينَ وَالإِمَامُ يَخْطُبُ . قَالَ أَبُو دَاوُدَ كَانَ ابْنُ عُمَرَ يَحْتَبِي وَالإِمَامُ يَخْطُبُ وَأَنَسُ بْنُ مَالِكٍ وَشُرَيْحٌ وَصَعْصَعَةُ بْنُ صُوحَانَ وَسَعِيدُ بْنُ الْمُسَيَّبِ وَإِبْرَاهِيمُ النَّخَعِيُّ وَمَكْحُولٌ وَإِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ سَعْدٍ وَنُعَيْمُ بْنُ سَلاَمَةَ قَالَ لاَ بَأْسَ بِهَا . قَالَ أَبُو دَاوُدَ وَلَمْ يَبْلُغْنِي أَنَّ أَحَدًا كَرِهَهَا إِلاَّ عُبَادَةُ بْنُ نُسَىٍّ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1111 |
| In-book reference | : Book 2, Hadith 722 |
| English translation | : Book 2, Hadith 1106 |
Sunan Abi Dawud 1569
Therefore said tradition has also been transmitted by Sufyan bin Husain through a different chain of narrators and to the same effect. This version adds “If there is no she Camel in her second year, a she Camel in her third year is to be given.” This does not mention the words of Al Zuhri.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ الْوَاسِطِيُّ، أَخْبَرَنَا سُفْيَانُ بْنُ حُسَيْنٍ، بِإِسْنَادِهِ وَمَعْنَاهُ قَالَ
" فَإِنْ لَمْ تَكُنِ ابْنَةُ مَخَاضٍ فَابْنُ لَبُونٍ " . وَلَمْ يَذْكُرْ كَلاَمَ الزُّهْرِيِّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1569 |
| In-book reference | : Book 9, Hadith 14 |
| English translation | : Book 9, Hadith 1564 |
Sunan Abi Dawud 4335
A similar tradition has also been transmitted by Ibrahim (al-Nakha’l) through a different chain if narrators. I (Ibrahim) said to ‘Ubaidat al-Salmant :
Do you think that his one of them, that is al-Mukhtar (al-Thaqaff)? He said : He is from the leaders.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، عَنْ جَرِيرٍ، عَنْ مُغِيرَةَ، عَنْ إِبْرَاهِيمَ، قَالَ قَالَ عَبِيدَةُ السَّلْمَانِيُّ بِهَذَا الْخَبَرِ قَالَ فَذَكَرَ نَحْوَهُ فَقُلْتُ لَهُ أَتَرَى هَذَا مِنْهُمْ - يَعْنِي الْمُخْتَارَ - فَقَالَ عَبِيدَةُ أَمَا إِنَّهُ مِنَ الرُّءُوسِ .
| Grade: | Da'if Maqtu' (Al-Albani) | ضعيف مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4335 |
| In-book reference | : Book 39, Hadith 45 |
| English translation | : Book 38, Hadith 4321 |
'Imran bin Al-Husain (RAA) narrated that A slave of some poor people cut off the ear of another slave belonging to some rich people. They came to the Messenger of Allah (P.B.U.H.) but he appointed no compensation for them.’ Related by Ahmad and the three Imams with a sound chain of narrators.
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ - رضى الله عنه - { أَنَّ غُلَامًا لِأُنَاسٍ فُقَرَاءَ قَطَعَ أُذُنَ غُلَامٍ لِأُنَاسٍ أَغْنِيَاءَ, فَأَتَوا اَلنَّبِيَّ - صلى الله عليه وسلم -فَلَمْ يَجْعَلْ لَهُمْ شَيْئًا. } رَوَاهُ أَحْمَدُ, وَالثَّلَاثَةُ, بِإِسْنَادٍ صَحِيحٍ 1 .
| Sunnah.com reference | : Book 9, Hadith 9 |
| English translation | : Book 9, Hadith 1207 |
| Arabic reference | : Book 9, Hadith 1177 |
Bahz bin Hakim narrated on the authority of his father, on the authority of his grandfather (RAA) that the Messenger of Allah (P.B.U.H.) said, “Woe to him who lies in his talk to make the people laugh, Woe to him! Woe to him!” Related by the three Imams with a strong chain of narrators.
وَعَنْ بَهْزِ بْنِ حَكِيمٍ, عَنْ أَبِيهِ, عَنْ جَدِّهِ: قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ وَيْلٌ لِلَّذِي يُحَدِّثُ, فَيَكْذِبُ ; لِيَضْحَكَ بِهِ اَلْقَوْمُ, وَيْلٌ لَهُ, ثُمَّ وَيْلٌ لَهُ } أَخْرَجَهُ اَلثَّلَاثَةُ, وَإِسْنَادُهُ قَوِيٌّ. 1 .
| Sunnah.com reference | : Book 16, Hadith 80 |
| English translation | : Book 16, Hadith 1559 |
| Arabic reference | : Book 16, Hadith 1516 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 78
This hadith has been narrated by Qatada with the same chain of transmitters in these words:
He (the Messenger of Allah) said: Allah divided the Qur'an into three parts, and he made:" Say: He, Allah is One." one part out of the (three) parts of the Qur'an.”
Reference:
Sahih Muslim 811b.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبَانٌ الْعَطَّارُ، جَمِيعًا عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ . وَفِي حَدِيثِهِمَا مِنْ قَوْلِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ اللَّهَ جَزَّأَ الْقُرْآنَ ثَلاَثَةَ أَجْزَاءٍ فَجَعَلَ قُلْ هُوَ اللَّهُ أَحَدٌ جُزْءًا مِنْ أَجْزَاءِ الْقُرْآنِ ".
Sahih Muslim 763 c
Makhrama b. Sulaiman narrated it with the same chain of narrators and he made this addition:
"He then went to the water-skin and brushed his teeth and performed ablution well. He did not pour water but a little. He then awakened me and I stood up," and the rest of the hadith is the same.
وَحَدَّثَنِي مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ الْفِهْرِيِّ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ، بِهَذَا الإِسْنَادِ وَزَادَ ثُمَّ عَمَدَ إِلَى شَجْبٍ مِنْ مَاءٍ فَتَسَوَّكَ وَتَوَضَّأَ وَأَسْبَغَ الْوُضُوءَ وَلَمْ يُهْرِقْ مِنَ الْمَاءِ إِلاَّ قَلِيلاً ثُمَّ حَرَّكَنِي فَقُمْتُ . وَسَائِرُ الْحَدِيثِ نَحْوُ حَدِيثِ مَالِكٍ .
| Reference | : Sahih Muslim 763c |
| In-book reference | : Book 6, Hadith 218 |
| USC-MSA web (English) reference | : Book 4, Hadith 1673 |
| (deprecated numbering scheme) |
Sahih Muslim 1080 d
'Ubaidullah narrated on the authority of the same chain of transmitters that the Messenger of Allah (may peace be upon him) made a mention of Ramadan and said:
The month may consist of twenty-nine days, and it may be thus, thus and thus, and (he further) said: Calculate it, but he did not say thirty.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، بِهَذَا الإِسْنَادِ وَقَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَمَضَانَ فَقَالَ " الشَّهْرُ تِسْعٌ وَعِشْرُونَ الشَّهْرُ هَكَذَا وَهَكَذَا وَهَكَذَا " . وَقَالَ " فَاقْدِرُوا لَهُ " . وَلَمْ يَقُلْ " ثَلاَثِينَ " .
| Reference | : Sahih Muslim 1080d |
| In-book reference | : Book 13, Hadith 7 |
| USC-MSA web (English) reference | : Book 6, Hadith 2366 |
| (deprecated numbering scheme) |
Sahih Muslim 1113 b
This hadith is narrated on the authority of Zuhri with the same chain of transmitters. Yahya (one of the narrators) said that Sufyan (the narrator) had stated:
I do not know whose statement it is:" It is the last word of the Messenger of Allah (may peace be upon him) which is accepted as (final as it abrogates the previous ones)."
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ عَنْ سُفْيَانَ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ . مِثْلَهُ . قَالَ يَحْيَى قَالَ سُفْيَانُ لاَ أَدْرِي مِنْ قَوْلِ مَنْ هُوَ يَعْنِي وَكَانَ يُؤْخَذُ بِالآخِرِ مِنْ قَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1113b |
| In-book reference | : Book 13, Hadith 111 |
| USC-MSA web (English) reference | : Book 6, Hadith 2467 |
| (deprecated numbering scheme) |
Sahih Muslim 1116 b
A hadith like this has been narrated on the authority of Qatada with the same chain of transmitters by different narrators (except this difference) that in the hadith transmitted by Taimi and Umar b. Amir and Hisham (the date of setting out is) 18th, and in the hadith transmitted by Sa'id it is the 12th, and in the one transmitted by Shu'ba it is the 17th or 19th.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ التَّيْمِيِّ، ح وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، وَقَالَ ابْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا هِشَامٌ، وَقَالَ ابْنُ الْمُثَنَّى، حَدَّثَنَا سَالِمُ بْنُ نُوحٍ، حَدَّثَنَا عُمَرُ يَعْنِي ابْنَ عَامِرٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، عَنْ سَعِيدٍ، كُلُّهُمْ عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ . نَحْوَ حَدِيثِ هَمَّامٍ غَيْرَ أَنَّ فِي حَدِيثِ التَّيْمِيِّ وَعُمَرَ بْنِ عَامِرٍ وَهِشَامٍ لِثَمَانَ عَشْرَةَ خَلَتْ وَفِي حَدِيثِ سَعِيدٍ فِي ثِنْتَىْ عَشْرَةَ . وَشُعْبَةَ لِسَبْعَ عَشْرَةَ أَوْ تِسْعَ عَشْرَةَ .
| Reference | : Sahih Muslim 1116b |
| In-book reference | : Book 13, Hadith 122 |
| USC-MSA web (English) reference | : Book 6, Hadith 2478 |
| (deprecated numbering scheme) |
Sahih Muslim 1167 e
This hadith has been reported on the authority of Yahya b. Abu Kathir with the same chain of transmitters (with a slight variation of these words):
I saw the Messenger of Allah (may peace be upon him) after he had completed (the prayer) and there was a trace of clay on his forehead and tip (of the nose).
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ، بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ أَخْبَرَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا الأَوْزَاعِيُّ، كِلاَهُمَا عَنْ يَحْيَى بْنِ أَبِي، كَثِيرٍ بِهَذَا الإِسْنَادِ . نَحْوَهُ وَفِي حَدِيثِهِمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ انْصَرَفَ وَعَلَى جَبْهَتِهِ وَأَرْنَبَتِهِ أَثَرُ الطِّينِ .
| Reference | : Sahih Muslim 1167e |
| In-book reference | : Book 13, Hadith 279 |
| USC-MSA web (English) reference | : Book 6, Hadith 2629 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 324
It was narrated that 'Aishah said:
"Mention was made in the presence of the Messenger of Allah of some people who did not like to face towards the Qiblah with their private parts. He said: 'I think that they do that. Turn my seat (in the toilet) to face the Qiblah.'" (Da'if)
Another chain with similar wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ خَالِدِ بْنِ أَبِي الصَّلْتِ، عَنْ عِرَاكِ بْنِ مَالِكٍ، عَنْ عَائِشَةَ، قَالَتْ ذُكِرَ عِنْدَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَوْمٌ يَكْرَهُونَ أَنْ يَسْتَقْبِلُوا بِفُرُوجِهِمُ الْقِبْلَةَ فَقَالَ
" أُرَاهُمْ قَدْ فَعَلُوهَا اسْتَقْبِلُوا بِمَقْعَدَتِي الْقِبْلَةَ " .
قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَا يَحْيَى بْنُ عُبَيْدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُغِيرَةِ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ خَالِدِ بْنِ أَبِي الصَّلْتِ، مِثْلَهُ .
| Reference | : Sunan Ibn Majah 324 |
| In-book reference | : Book 1, Hadith 58 |
| English translation | : Vol. 1, Book 1, Hadith 324 |
Sunan Ibn Majah 3856
It was narrated that Al-Qasim said:
The Greatest Name of Allah, if He is called by which He will respond, is in three Surah: Al-Baqarah, Al 'Imran and Ta-Ha. (Hasan)Another chain for something similar from Al-Qasim, from Abu Umamah, from the Prophet (saas).
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا عَمْرُو بْنُ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْعَلاَءِ، عَنِ الْقَاسِمِ، قَالَ اسْمُ اللَّهِ الأَعْظَمُ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ فِي سُوَرٍ ثَلاَثٍ الْبَقَرَةِ وَآلِ عِمْرَانَ وَطَهَ .
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا عَمْرُو بْنُ أَبِي سَلَمَةَ، قَالَ ذَكَرْتُ ذَلِكَ لِعِيسَى بْنِ مُوسَى فَحَدَّثَنِي أَنَّهُ، سَمِعَ غَيْلاَنَ بْنَ أَنَسٍ، يُحَدِّثُ عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
| Reference | : Sunan Ibn Majah 3856 |
| In-book reference | : Book 34, Hadith 30 |
| English translation | : Vol. 5, Book 34, Hadith 3856 |
Sunan Ibn Majah 2210
It was narrated from Ibn 'Umar that the Messenger of Allah (SAW) said:
"Whoever buys a palm tree that has been pollinated, its fruits belong to the seller, unless the purchaser stipulated a condition." (Sahih)
Another chain from Ibn 'Umar, from the Prophet (SAW), with similar wording.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، قَالَ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" مَنِ اشْتَرَى نَخْلاً قَدْ أُبِّرَتْ فَثَمَرَتُهَا لِلْبَائِعِ إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ " .
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ .
| Reference | : Sunan Ibn Majah 2210 |
| In-book reference | : Book 12, Hadith 74 |
| English translation | : Vol. 3, Book 12, Hadith 2210 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1390
It was
narrated from Abu Musa Al-Ash’ari that the Messenger of Allah
(saw)
said:
“Allah looks down on the night of the middle of Sha’ban
and
forgives all His creation, apart from the idolater and the
Mushahin.”
Another chain from Abu Musa, from the Prophet (saws) with similar wording.
حَدَّثَنَا رَاشِدُ بْنُ سَعِيدِ بْنِ رَاشِدٍ الرَّمْلِيُّ، حَدَّثَنَا الْوَلِيدُ، عَنِ ابْنِ لَهِيعَةَ، عَنِ الضَّحَّاكِ بْنِ أَيْمَنَ، عَنِ الضَّحَّاكِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَرْزَبٍ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِنَّ اللَّهَ لَيَطَّلِعُ فِي لَيْلَةِ النِّصْفِ مِنْ شَعْبَانَ فَيَغْفِرُ لِجَمِيعِ خَلْقِهِ إِلاَّ لِمُشْرِكٍ أَوْ مُشَاحِنٍ " .
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، حَدَّثَنَا أَبُو الأَسْوَدِ النَّضْرُ بْنُ عَبْدِ الْجَبَّارِ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنِ الزُّبَيْرِ بْنِ سُلَيْمٍ، عَنِ الضَّحَّاكِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ أَبَا مُوسَى، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، حَدَّثَنَا أَبُو الأَسْوَدِ النَّضْرُ بْنُ عَبْدِ الْجَبَّارِ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنِ الزُّبَيْرِ بْنِ سُلَيْمٍ، عَنِ الضَّحَّاكِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ أَبَا مُوسَى، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1390 |
| In-book reference | : Book 5, Hadith 588 |
| English translation | : Vol. 1, Book 5, Hadith 1390 |
Sunan an-Nasa'i 3719
(A different chain) from Ma'mar who said:
"I heard 'Amr bin Dinar, narrating from Tawus, from Hujr Al-Madari, from Zaid bin Thabit, that the Messenger of Allah said: "'Umra (a gift given for life) belongs to the heir." And Allah knows best."
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ، قَالَ أَنْبَأَنَا حِبَّانُ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ مَعْمَرٍ، قَالَ سَمِعْتُ عَمْرَو بْنَ دِينَارٍ، يُحَدِّثُ عَنْ طَاوُسٍ، عَنْ حُجْرٍ الْمَدَرِيِّ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الْعُمْرَى لِلْوَارِثِ " . وَاللَّهُ أَعْلَمُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3719 |
| In-book reference | : Book 33, Hadith 14 |
| English translation | : Vol. 4, Book 33, Hadith 3749 |
Sunan an-Nasa'i 3868
(The previously mentioned chain) from Mujahid who said:
"Rafi' bin Khadij said: 'The Messenger of Allah forbade us to do something that was beneficial for us, (but we respect and obey the command of the Messenger of Allah). He forbade us to lease land in return for some of its produce."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي حَصِينٍ، عَنْ مُجَاهِدٍ، قَالَ قَالَ رَافِعُ بْنُ خَدِيجٍ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا وَأَمْرُ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى الرَّأْسِ وَالْعَيْنِ نَهَانَا أَنْ نَتَقَبَّلَ الأَرْضَ بِبَعْضِ خَرْجِهَا. تَابَعَهُ إِبْرَاهِيمُ بْنُ مُهَاجِرٍ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3868 |
| In-book reference | : Book 35b, Hadith 12 |
| English translation | : Vol. 4, Book 35, Hadith 3899 |
Sahih Muslim 1406 e
This hadith has been narrated on the authority of 'Abd al-'Aziz b 'Umar with the same chain of transmitters, and he said:
I saw Allah's Messenger (may peace be upon him) standing between the pillar and the gate (of the Ka'ba) and he was relating a hadith as narrated by Ibn Numair.
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ، بِهَذَا الإِسْنَادِ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَائِمًا بَيْنَ الرُّكْنِ وَالْبَابِ وَهُوَ يَقُولُ بِمِثْلِ حَدِيثِ ابْنِ نُمَيْرٍ .
| Reference | : Sahih Muslim 1406e |
| In-book reference | : Book 16, Hadith 26 |
| USC-MSA web (English) reference | : Book 8, Hadith 3256 |
| (deprecated numbering scheme) |
Sahih Muslim 1538 b
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Do not buy the fruit until their condition is clear, and do not buy the fresh dates. A hadith like this has been reported by Ibn 'Umar through another chain of transmitters.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، - وَاللَّفْظُ لِحَرْمَلَةَ - قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَبْتَاعُوا الثَّمَرَ حَتَّى يَبْدُوَ صَلاَحُهُ وَلاَ تَبْتَاعُوا الثَّمَرَ بِالتَّمْرِ " . قَالَ ابْنُ شِهَابٍ وَحَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ سَوَاءً .
| Reference | : Sahih Muslim 1538b |
| In-book reference | : Book 21, Hadith 76 |
| USC-MSA web (English) reference | : Book 10, Hadith 3677 |
| (deprecated numbering scheme) |
Sahih Muslim 1768 b
Through the same chain of transmitters Shu'ba has narrated the same tradition in which he says that the Messenger of Allah (may peace be upon him) said (to Sa'd):
You have adjudged according to the command of God. And once he said: you have adjudged by the decision of a king.
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ شُعْبَةَ، بِهَذَا الإِسْنَادِ وَقَالَ فِي حَدِيثِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَقَدْ حَكَمْتَ فِيهِمْ بِحُكْمِ اللَّهِ " . وَقَالَ مَرَّةً " لَقَدْ حَكَمْتَ بِحُكْمِ الْمَلِكِ " .
| Reference | : Sahih Muslim 1768b |
| In-book reference | : Book 32, Hadith 78 |
| USC-MSA web (English) reference | : Book 19, Hadith 4369 |
| (deprecated numbering scheme) |
Sahih Muslim 2014 b
This hadith is reported on the authority of Laith b. Sa'd with the same chain of transmitters, but with a slight variation in wording (and that is that) he (the Holy Prophet) said:
There is a day in a year when descends the pestilence; at the end of the hadith Laith said that the non Arabs save themselves from it in Kanun Awwal (this is the month of December).
وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنِي أَبِي، حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، بِهَذَا الإِسْنَادِ
. بِمِثْلِهِ غَيْرَ أَنَّهُ قَالَ
" فَإِنَّ فِي السَّنَةِ يَوْمًا يَنْزِلُ فِيهِ وَبَاءٌ " . وَزَادَ فِي آخِرِ الْحَدِيثِ
قَالَ اللَّيْثُ فَالأَعَاجِمُ عِنْدَنَا يَتَّقُونَ ذَلِكَ فِي كَانُونَ الأَوَّلِ .
| Reference | : Sahih Muslim 2014b |
| In-book reference | : Book 36, Hadith 130 |
| USC-MSA web (English) reference | : Book 23, Hadith 5001 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2049
Imran bin Husain narrated that the Messenger of Allah (s.a.w) prohibited cauterization. He said:
"We were tested (with severe medical condition) so we were cauterized, but we did not have good results, nor was it successful for us."
Another chain reports a similar narration.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْكَىِّ . قَالَ فَابْتُلِينَا فَاكْتَوَيْنَا فَمَا أَفْلَحْنَا وَلاَ أَنْجَحْنَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا عَبْدُ الْقُدُّوسِ بْنُ مُحَمَّدٍ, قَالَ حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، قَالَ حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ نُهِينَا عَنِ الْكَىِّ، . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ، وَعُقْبَةَ بْنِ عَامِرٍ، وَابْنِ، عَبَّاسٍ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2049 |
| In-book reference | : Book 28, Hadith 14 |
| English translation | : Vol. 4, Book 2, Hadith 2049 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2548 d
This hadith has been narrated on the authority of Ibn Shubruma with the same chain of transmitters and the hadith transmitted on the authority of Wuhaib there is a slight variation of wording. Same is the case with the hadith transmitted on the authority of Muhammad b. Talha (and the words are):
" Who amongst the people deserves the best treatment from me".
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ طَلْحَةَ، ح وَحَدَّثَنِي أَحْمَدُ،
بْنُ خِرَاشٍ حَدَّثَنَا حَبَّانُ، حَدَّثَنَا وُهَيْبٌ، كِلاَهُمَا عَنِ ابْنِ شُبْرُمَةَ، بِهَذَا الإِسْنَادِ فِي حَدِيثِ
وُهَيْبٍ مَنْ أَبَرُّ وَفِي حَدِيثِ مُحَمَّدِ بْنِ طَلْحَةَ أَىُّ النَّاسِ أَحَقُّ مِنِّي بِحُسْنِ الصُّحْبَةِ ثُمَّ ذَكَرَ
بِمِثْلِ حَدِيثِ جَرِيرٍ .
| Reference | : Sahih Muslim 2548d |
| In-book reference | : Book 45, Hadith 4 |
| USC-MSA web (English) reference | : Book 32, Hadith 6183 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2802 a, b
Anas reported that the people of Mecca demanded from Allah's Messenger (may peace be upon him) that he should show them (some) signs (miracles) and he showed twice the splitting of the moon. This hadlth has been narrated on the authority of Anas through another chain of transmitters.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ،
حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، أَنَّ أَهْلَ، مَكَّةَ سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ يُرِيَهُمْ آيَةً
فَأَرَاهُمُ انْشِقَاقَ الْقَمَرِ مَرَّتَيْنِ .
وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، بِمَعْنَى حَدِيثِ شَيْبَانَ .
| Reference | : Sahih Muslim 2802a, b |
| In-book reference | : Book 52, Hadith 32 |
| USC-MSA web (English) reference | : Book 39, Hadith 6728 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4936
The tradition mentioned above has also been transmitted by Hisham b. 'Urwah through different chain of narrators. This version adds:
I was swinging and I had my friends. They brought me to a house ; there were some women of the Ansar (Helpers). They said: With good luck and blessing.
حَدَّثَنَا بِشْرُ بْنُ خَالِدٍ، أَخْبَرَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، بِإِسْنَادِهِ فِي هَذَا الْحَدِيثِ قَالَتْ وَأَنَا عَلَى الأُرْجُوحَةِ، وَمَعِي، صَوَاحِبَاتِي فَأَدْخَلْنَنِي بَيْتًا فَإِذَا نِسْوَةٌ مِنَ الأَنْصَارِ فَقُلْنَ عَلَى الْخَيْرِ وَالْبَرَكَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4936 |
| In-book reference | : Book 43, Hadith 164 |
| English translation | : Book 42, Hadith 4918 |
Sunan Abi Dawud 4041
The tradition mentioned above has also been narrated by 'Abd Allah b. 'Umar through a different chain of narrators. This version has:
He said: A robe of silk brocade. He then sent him a Jubbah of brocade and said: You may sell it and fulfill your need.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، وَعَمْرُو بْنُ الْحَارِثِ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، بِهَذِهِ الْقِصَّةِ قَالَ حُلَّةَ إِسْتَبْرَقٍ . وَقَالَ فِيهِ ثُمَّ أَرْسَلَ إِلَيْهِ بِجُبَّةِ دِيبَاجٍ وَقَالَ
" تَبِيعُهَا وَتُصِيبُ بِهَا حَاجَتَكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4041 |
| In-book reference | : Book 34, Hadith 22 |
| English translation | : Book 33, Hadith 4030 |
Sunan Abi Dawud » Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey - كتاب صلاة السفر
Sunan Abi Dawud 1200
The above mentioned tradition has also been narrated through a different chain of transmitters by 'Abd Allah b. Abi 'Ammar who narrated it in like manner.
Abu Dawud said:
This has been transmitted by Abu 'Asim and Hammad b. Mas'adah as transmitted by Ibn Bakr.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، وَمُحَمَّدُ بْنُ بَكْرٍ، قَالاَ أَخْبَرَنَا ابْنُ جُرَيْجٍ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي عَمَّارٍ، يُحَدِّثُ فَذَكَرَهُ نَحْوَهُ . قَالَ أَبُو دَاوُدَ رَوَاهُ أَبُو عَاصِمٍ وَحَمَّادُ بْنُ مَسْعَدَةَ كَمَا رَوَاهُ ابْنُ بَكْرٍ .
| Reference | : Sunan Abi Dawud 1200 |
| In-book reference | : Book 4, Hadith 3 |
| English translation | : Book 4, Hadith 1196 |
Sunan Abi Dawud 2426
The tradition mentioned above has also been transmitted by Abu Qatadah through a different chain of narrators. This version add:
He said: Messenger of Allah, tell me about keeping fast on Monday and Thursday. He said: On it I was born, and on it the Qur'an was first revealed to me.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا مَهْدِيُّ، حَدَّثَنَا غَيْلاَنُ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ الزِّمَّانِيِّ، عَنْ أَبِي قَتَادَةَ، بِهَذَا الْحَدِيثِ زَادَ قَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ صَوْمَ يَوْمِ الاِثْنَيْنِ وَيَوْمِ الْخَمِيسِ قَالَ
" فِيهِ وُلِدْتُ وَفِيهِ أُنْزِلَ عَلَىَّ الْقُرْآنُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2426 |
| In-book reference | : Book 14, Hadith 114 |
| English translation | : Book 13, Hadith 2420 |
Sunan Abi Dawud 2580
The tradition mentioned above has also been transmitted by Al Zuhri with the chain of ‘Abbad and to the same affect.
Abu Dawud said “This tradition has also been narrated by Ma’mar, Shu’aib and ‘Aqil on the authority of Al Zuhri from a number of scholars and this is the soundest one in our opinion.
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ سَعِيدِ بْنِ بَشِيرٍ، عَنِ الزُّهْرِيِّ، بِإِسْنَادِ عَبَّادٍ وَمَعْنَاهُ . قَالَ أَبُو دَاوُدَ رَوَاهُ مَعْمَرٌ وَشُعَيْبٌ وَعَقِيلٌ عَنِ الزُّهْرِيِّ، عَنْ رِجَالٍ، مِنْ أَهْلِ الْعِلْمِ وَهَذَا أَصَحُّ عِنْدَنَا .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2580 |
| In-book reference | : Book 15, Hadith 104 |
| English translation | : Book 14, Hadith 2574 |
Sunan Abi Dawud 283
This tradition has also been transmitted by Zuhair through a different chain of narrators, to the same effect. He said:
When the menstruation begins, you should abandon prayer; when the period equal to its length of time passes, you should wash away the blood and pray.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ هِشَامٍ، بِإِسْنَادِ زُهَيْرٍ وَمَعْنَاهُ وَقَالَ
" فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَاتْرُكِي الصَّلاَةَ فَإِذَا ذَهَبَ قَدْرُهَا فَاغْسِلِي الدَّمَ عَنْكِ وَصَلِّي " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 283 |
| In-book reference | : Book 1, Hadith 283 |
| English translation | : Book 1, Hadith 283 |
Sunan Abi Dawud 2471
The tradition mentioned above has also been transmitted by Al Zuhri through a different chain of narrators. In this version she said “When he was at the gate of the mosque which was near the gate of Umm Salamah, two men passed them. The narrator then transmitted the tradition to the same effect.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، بِإِسْنَادِهِ بِهَذَا قَالَتْ حَتَّى إِذَا كَانَ عِنْدَ بَابِ الْمَسْجِدِ الَّذِي عِنْدَ بَابِ أُمِّ سَلَمَةَ مَرَّ بِهِمَا رَجُلاَنِ . وَسَاقَ مَعْنَاهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2471 |
| In-book reference | : Book 14, Hadith 159 |
| English translation | : Book 13, Hadith 2465 |
Sunan Abi Dawud 999
The aforesaid tradition has also been narrated by Mis’ar through a different chain of transmitters to the same effect. This version adds:
Is it not sufficient for one of you or for one of them that he puts his hand on his thigh, and then gives the salutation to his brother to his right and left sides.
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، حَدَّثَنَا أَبُو نُعَيْمٍ، عَنْ مِسْعَرٍ، بِإِسْنَادِهِ وَمَعْنَاهُ قَالَ
" أَمَا يَكْفِي أَحَدَكُمْ - أَوْ أَحَدَهُمْ - أَنْ يَضَعَ يَدَهُ عَلَى فَخِذِهِ ثُمَّ يُسَلِّمُ عَلَى أَخِيهِ مَنْ عَنْ يَمِينِهِ وَمَنْ عَنْ شِمَالِهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 999 |
| In-book reference | : Book 2, Hadith 610 |
| English translation | : Book 2, Hadith 994 |
Jami` at-Tirmidhi 3507
Abu Hurairah narrated that the Messenger of Allah (saws) said:
“Indeed, Allah has ninety-nine Names, one hundred less one, whoever counts them shall enter Paradise. He is Allah, the one whom there is none worthy of worship except for Him (Allāhu Lā Ilāha Illā Huwa), the Most Merciful (to the creation) (Ar-Raḥmān), the Most Beneficent (to the believers) (Ar-Raḥīm), the King (Al-Malik), the Free of Deficiencies (Al-Quddūs), the Granter of Safety (As-Salām), the Granter of Security (Al-Mu’min), the Watcher (Al-Muhaimin), the Mighty (Al-`Azīz), the Compeller (Al-Jabbār), the Supreme (Al-Mutakabbir), the Creator (Al-Khāliq), the Originator (Al-Bāri’), the Fashioner (Al-Muṣawwir), the Pardoner (Al-Ghaffār), the Overwhelming (Al-Qahhār), the Giving (Al-Wahhāb), the Provider (Ar-Razzāq), the Opener (Al-Fattāḥ), the Knowing (Al-`Alīm), the Taker (Al-Qābiḍ), the Giver (Al-Bāsiṭ), the Abaser (Al-Khāfiḍ), the Exalter (Ar-Rāfi`), the One who grants honor (Al-Mu`izz), the One who humiliates (Al-Mudhil), the Hearing (As-Samī`), the Seeing (Al-Baṣīr), the Judge (Al-Ḥakam), the Just (Al-`Adl), the Kind (Al-Laṭīf), the Aware (Al-Khabīr), the Forbearing (Al-Ḥalīm), the Magnificent (Al-`Aẓīm), the Oft-Forgiving (Al-Ghafūr), the Grateful (Ash-Shakūr), the Most High (Al-`Aliyy), the Great (Al-Kabīr), the Guardian (Al-Ḥafīẓ), the Powerful (Al-Muqīt), the Reckoner (Al-Ḥasīb), the Glorious (Al-Jalīl), the Generous (Al-Karīm), the Watcher (Ar-Raqīb), the Responder (Al-Mujīb), the Liberal Giver (Al-Wāsi`), the Wise (Al-Ḥakīm), the Loving (Al-Wadūd), the Majestic (Al-Majīd), the Reviver (Al-Bā`ith), the Witness (Ash-Shahīd), the Truth (Al-Ḥaqq), the Guarantor (Al-Wakīl), the Strong (Al-Qawiyy), the Firm (Al-Matīn), the One Who Aids (Al-Waliyy), the Praiseworthy (Al-Ḥamīd), the Encompasser (Al-Muḥṣi), the One Who Begins things (Al-Mubdi’), the One Who brings things back (Al-Mu`īd), the One Who gives life (Al-Muḥyi), the One Who causes death (Al-Mumīt), the Living (Al-Ḥayyu), the Self-Sufficient (Al-Qayyūm), the One Who brings into existence (Al-Wājid), the Illustrious (Al-Mājid), the One (Al-Wāḥid), the Master (Aṣ-Ṣamad), the Able (Al-Qādir), the Powerful (Al-Muqtadir), the One who hastens (Al-Muqaddim), the One who delays (Al-Mu’akhkhir), the First (Al-Awwal), the Last (Al-Ākhir), the Apparent (Aẓ-Ẓāhir), the Inner (Al-Bāṭin), the Owner (Al-Wāli), the Exalted (Al-Muta`āli), the Doer of Good (Al-Barr), the Acceptor of repentance (At-Tawwāb), the Avenger (Al-Muntaqim), the Pardoning (Al-`Afuww), the Kind (Ar-Ra’ūf), the Owner of Dominion (Mālikul-Mulk), the Possessor of Glory and Generosity (Dhul Jalāli wal Ikrām), the One who does justice (Al-Muqsiṭ), the Gatherer (Al-Jāmi`), the Rich (Al-Ghaniyy), the Enricher (Al-Mughni), the Preventer (Al-Māni`), the Harmer (Aḍ-Ḍār), the One who benefits (An-Nāfi`), the Light (An-Nūr), the Guide (Al-Hādi), the Originator (Al-Badī`), the Lasting (Al-Bāqi), the Inheritor (Al-Wārith), the Guide (Ar-Rashīd), the Tolerant (Aṣ-Ṣabūr).”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ الْجُوزَجَانِيُّ، حَدَّثَنِي صَفْوَانُ بْنُ صَالِحٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ لِلَّهِ تَعَالَى تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً غَيْرَ وَاحِدَةٍ مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ هُوَ اللَّهُ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ الرَّحْمَنُ الرَّحِيمُ الْمَلِكُ الْقُدُّوسُ السَّلاَمُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ الْغَفَّارُ الْقَهَّارُ الْوَهَّابُ الرَّزَّاقُ الْفَتَّاحُ الْعَلِيمُ الْقَابِضُ الْبَاسِطُ الْخَافِضُ الرَّافِعُ الْمُعِزُّ الْمُذِلُّ السَّمِيعُ الْبَصِيرُ الْحَكَمُ الْعَدْلُ اللَّطِيفُ الْخَبِيرُ الْحَلِيمُ الْعَظِيمُ الْغَفُورُ الشَّكُورُ الْعَلِيُّ الْكَبِيرُ الْحَفِيظُ الْمُقِيتُ الْحَسِيبُ الْجَلِيلُ الْكَرِيمُ الرَّقِيبُ الْمُجِيبُ الْوَاسِعُ الْحَكِيمُ الْوَدُودُ الْمَجِيدُ الْبَاعِثُ الشَّهِيدُ الْحَقُّ الْوَكِيلُ الْقَوِيُّ الْمَتِينُ الْوَلِيُّ الْحَمِيدُ الْمُحْصِي الْمُبْدِئُ الْمُعِيدُ الْمُحْيِي الْمُمِيتُ الْحَىُّ الْقَيُّومُ الْوَاجِدُ الْمَاجِدُ الْوَاحِدُ الصَّمَدُ الْقَادِرُ الْمُقْتَدِرُ الْمُقَدِّمُ الْمُؤَخِّرُ الأَوَّلُ الآخِرُ الظَّاهِرُ الْبَاطِنُ الْوَالِي الْمُتَعَالِي الْبَرُّ التَّوَّابُ ...
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3507 |
| In-book reference | : Book 48, Hadith 138 |
| English translation | : Vol. 6, Book 45, Hadith 3507 |
Sunan Abi Dawud 2368
Narrated Shaddad ibn Aws:
The tradition mentioned above (No. 2361) has also been transmitted by Shaddad ibn Aws through a different chain of narrators.
This version adds: While Shaddad ibn Aws was walking along with the Prophet (saws)....The narrator then transmitted the rest of the tradition to the same effect.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا حَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، قَالَ حَدَّثَنِي أَبُو قِلاَبَةَ الْجَرْمِيُّ، أَنَّهُ أَخْبَرَهُ أَنَّ شَدَّادَ بْنَ أَوْسٍ بَيْنَمَا هُوَ يَمْشِي مَعَ النَّبِيِّ صلى الله عليه وسلم فَذَكَرَ نَحْوَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2368 |
| In-book reference | : Book 14, Hadith 56 |
| English translation | : Book 13, Hadith 2362 |
Sunan Abi Dawud 3601
The tradition mentioned above (No. 3593) has also been transmitted by Sulayman ibn Musa through a different chain of narrators.
This version has:
The Messenger of Allah (saws) said: The testimony of a deceitful man or woman, of an adulterer and adulteress, and of one who harbours rancour against his brother is not allowable.
حَدَّثَنَا مُحَمَّدُ بْنُ خَلَفِ بْنِ طَارِقٍ الرَّازِيُّ، حَدَّثَنَا زَيْدُ بْنُ يَحْيَى بْنِ عُبَيْدٍ الْخُزَاعِيُّ، حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، بِإِسْنَادِهِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَجُوزُ شَهَادَةُ خَائِنٍ وَلاَ خَائِنَةٍ وَلاَ زَانٍ وَلاَ زَانِيَةٍ وَلاَ ذِي غِمْرٍ عَلَى أَخِيهِ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3601 |
| In-book reference | : Book 25, Hadith 31 |
| English translation | : Book 24, Hadith 3594 |
Sunan Abi Dawud 3604
The tradition mentioned above has also been transmitted by 'Uqbah bin al-Harith to the same effect through a different chain of narrators.
Abu Dawud said:
Hammad bin Zaid looked at al-Harith bin 'Umair and said: He is from reliable narrators from Ayyub.
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ الْحَرَّانِيُّ، حَدَّثَنَا الْحَارِثُ بْنُ عُمَيْرٍ الْبَصْرِيُّ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، كِلاَهُمَا عَنْ أَيُّوبَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عُبَيْدِ بْنِ أَبِي مَرْيَمَ، عَنْ عُقْبَةَ بْنِ الْحَارِثِ، - وَقَدْ سَمِعْتُهُ مِنْ، عُقْبَةَ وَلَكِنِّي لِحَدِيثِ عُبَيْدٍ أَحْفَظُ - فَذَكَرَ مَعْنَاهُ . قَالَ أَبُو دَاوُدَ نَظَرَ حَمَّادُ بْنُ زَيْدٍ إِلَى الْحَارِثِ بْنِ عُمَيْرٍ فَقَالَ هَذَا مِنْ ثِقَاتِ أَصْحَابِ أَيُّوبَ .
| Reference | : Sunan Abi Dawud 3604 |
| In-book reference | : Book 25, Hadith 34 |
| English translation | : Book 24, Hadith 3597 |
Sunan Abi Dawud 1702
The aforesaid tradition has also been transmitted by Shu’bah through a different chain of narrators to the same effect. The version goes :
He said : Make it known for a year. He said this three times. He said: I do not know whether he said “for a year” or “for three years”.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، بِمَعْنَاهُ قَالَ
" عَرِّفْهَا حَوْلاً " . وَقَالَ ثَلاَثَ مِرَارٍ قَالَ فَلاَ أَدْرِي قَالَ لَهُ ذَلِكَ فِي سَنَةٍ أَوْ فِي ثَلاَثِ سِنِينَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1702 |
| In-book reference | : Book 10, Hadith 2 |
| English translation | : Book 9, Hadith 1698 |
Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “If anyone introduces a horse in a race with two other horses, when he is not certain that it cannot be beaten, there is no harm in it, but when he is certain (it cannot be beaten) it is then considered as gambling.” Related by Ahmad and Abu Dawud with a weak chain of narrators.
وَعَنْهُ, عَنْ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: {
" مَنْ أَدْخُلُ فَرَساً بَيْنَ فَرَسَيْنِ - وَهُوَ لَا يَأْمَنُ أَنْ يَسْبِقَ - فَلَا بَأْسَ بِهِ, وَإِنْ أَمِنَ فَهُوَ قِمَارٌ" } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَإِسْنَادُهُ ضَعِيف ٌ 1 .
| Sunnah.com reference | : Book 11, Hadith 62 |
| English translation | : Book 11, Hadith 1357 |
| Arabic reference | : Book 11, Hadith 1331 |
Al-Hakim transmitted the same hadith on the authority of Abu Hurairah (RAA) giving similar meaning. The Messenger of Allah (PBUH) said, "Take him away and cut off his hand and cauterize him." Al-Bazzar transmitted the same hadith but commented that its chain of narrators is not sound.
وَأَخْرَجَهُ الْحَاكِمُ مِنْ حَدِيثِ أَبِي هُرَيْرَةَ، فَسَاقَهُ بِمَعْنَاهُ، وَقَالَ فِيهِ: { اذْهَبُوا بِهِ، فَاقْطَعُوهُ، ثُمَّ احْسِمُوهُ } . وَأَخْرَجَهُ الْبَزَّارُ أَيْضًا، وَقَالَ: لَا بَأْسَ بِإِسْنَادِهِ 1 .
| Sunnah.com reference | : Book 10, Hadith 32 |
| English translation | : Book 10, Hadith 1274 |
| Arabic reference | : Book 10, Hadith 1235 |
al-Harith bin Abu Usamah reported from the Hadith of 'Ubadah bin as-Samit [RA) - tracing it to the Prophet (SAW):
"It is not permissible to play in three things: divorce, marriage and emancipation. Therefore, whoever pronounce (either of) them, they certainly become binding."
[Its chain of narrators is Da'if (weak)].
وَلِلْحَارِثِ اِبْنِ أَبِي أُسَامَةَ : مِنْ حَدِيثِ عُبَادَةَ بْنِ اَلصَّامِتِ رَفَعَهُ : { لَا يَجُوزُ اَللَّعِبُ فِي ثَلَاثٍ : اَلطَّلَاقُ , وَالنِّكَاحُ , وَالْعِتَاقُ , فَمَنْ قَالَهُنَّ فَقَدَ وَجَبْنَ } وَسَنَدُهُ ضَعِيفٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 132 |
| English translation | : Book 8, Hadith 1088 |
| Arabic reference | : Book 8, Hadith 1077 |
Narrated Ibn 'Abbas (RA):
Allah's Messenger (SAW) said: "Whoever speaks on Friday while the Imam is giving the Khutbah (religious talk), he is like a donkey which carries books; and he who tells him to be quiet has no Jumu'ah."
[Reported by Ahmad with an acceptable chain of narrators].
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ تَكَلَّمَ يَوْمَ اَلْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ فَهُوَ كَمَثَلِ اَلْحِمَارِ يَحْمِلُ أَسْفَارًا, وَاَلَّذِي يَقُولُ لَهُ: أَنْصِتْ, لَيْسَتْ لَهُ جُمُعَةٌ } رَوَاهُ أَحْمَدُ, بِإِسْنَادٍ لَا بَأْسَ بِهِ . 1 وَهُوَ يُفَسِّرُ.
| Sunnah.com reference | : Book 2, Hadith 374 |
| English translation | : Book 2, Hadith 451 |
| Arabic reference | : Book 2, Hadith 454 |
Sahih Muslim 450 b
This hadith has been reported by Dawud with the same chain of transmitters up to the word (s):
" The traces of their embers." Sha'bi said: They (the Jinn) asked about their provision, and they were the Jinn of al-jazira, up to the end of the hadith, and the words of Sha'bi have been directly transmitted from the hadith of Abdullah.
وَحَدَّثَنِيهِ عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ دَاوُدَ، بِهَذَا الإِسْنَادِ إِلَى قَوْلِهِ وَآثَارَ نِيرَانِهِمْ . قَالَ الشَّعْبِيُّ وَسَأَلُوهُ الزَّادَ وَكَانُوا مِنْ جِنِّ الْجَزِيرَةِ . إِلَى آخِرِ الْحَدِيثِ مِنْ قَوْلِ الشَّعْبِيِّ مُفَصَّلاً مِنْ حَدِيثِ عَبْدِ اللَّهِ .
| Reference | : Sahih Muslim 450b |
| In-book reference | : Book 4, Hadith 170 |
| USC-MSA web (English) reference | : Book 4, Hadith 904 |
| (deprecated numbering scheme) |
Sahih Muslim 1114 b
This hadith has been narrated by Ja'far with the same chain of transmitters and he added:
It was said to him (to the Holy Prophet): There are people to whom fasting has become unbearable and they are waiting how you do. He (the Holy Prophet) then called for a cup of water when it was afternoon. The rest of the hadith is the same.
وَحَدَّثَنَاهُ قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي الدَّرَاوَرْدِيَّ - عَنْ جَعْفَرٍ، بِهَذَا الإِسْنَادِ وَزَادَ فَقِيلَ لَهُ إِنَّ النَّاسَ قَدْ شَقَّ عَلَيْهِمُ الصِّيَامُ وَإِنَّمَا يَنْظُرُونَ فِيمَا فَعَلْتَ . فَدَعَا بِقَدَحٍ مِنْ مَاءٍ بَعْدَ الْعَصْرِ .
| Reference | : Sahih Muslim 1114b |
| In-book reference | : Book 13, Hadith 117 |
| USC-MSA web (English) reference | : Book 6, Hadith 2473 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1311
It was
narrated from Ibn ‘Abbas that the Messenger of Allah (saw)
said:
“Two ‘Eid have come together on this day of yours. So whoever
wants, that (the ‘Eid prayer) will suffice him, and he will not
have
to pray Friday, but we will pray Friday if Allah wills.”
Another chain with similar wording.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنِي مُغِيرَةُ الضَّبِّيُّ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ أَبِي صَالِحٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ
" اجْتَمَعَ عِيدَانِ فِي يَوْمِكُمْ هَذَا فَمَنْ شَاءَ أَجْزَأَهُ مِنَ الْجُمُعَةِ وَإِنَّا مُجَمِّعُونَ إِنْ شَاءَ اللَّهُ " .
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ رَبِّهِ، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنَا شُعْبَةُ، عَنْ مُغِيرَةَ الضَّبِّيِّ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ رَبِّهِ، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنَا شُعْبَةُ، عَنْ مُغِيرَةَ الضَّبِّيِّ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1311 |
| In-book reference | : Book 5, Hadith 509 |
| English translation | : Vol. 1, Book 5, Hadith 1311 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1404
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“One prayer in this mosque of mine is better than a thousand
prayers anywhere else, except The Sacred Mosque (Al-Masjid
Al-Haram).”
(Another chain) from Abu Hurairah from the Prophet (saws) with similar wording.
حَدَّثَنَا أَبُو مُصْعَبٍ الْمَدِينِيُّ، أَحْمَدُ بْنُ أَبِي بَكْرٍ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ زَيْدِ بْنِ رَبَاحٍ، وَعُبَيْدِ اللَّهِ بْنِ أَبِي عَبْدِ اللَّهِ، عَنْ أَبِي عَبْدِ اللَّهِ الأَغَرِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" صَلاَةٌ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَلْفِ صَلاَةٍ فِيمَا سِوَاهُ. إِلاَّ الْمَسْجِدَ الْحَرَامَ " .
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1404 |
| In-book reference | : Book 5, Hadith 602 |
| English translation | : Vol. 1, Book 5, Hadith 1404 |
Sahih Muslim 1634 b
This hadith has been narrated on the authority of Malik b. Mighwal with the same chain of transmitters but with a slight variation of words. In the hadith related by Waki (the words are)" I said:
How the people have been ordered about the will" ; and in the hadith of Ibn Numair (the words are):" How the will has been prescribed for the Muslims, '.
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، كِلاَهُمَا عَنْ مَالِكِ بْنِ مِغْوَلٍ، بِهَذَا الإِسْنَادِ . مِثْلَهُ غَيْرَ أَنَّ فِي حَدِيثِ وَكِيعٍ قُلْتُ فَكَيْفَ أُمِرَ النَّاسُ بِالْوَصِيَّةِ وَفِي حَدِيثِ ابْنِ نُمَيْرٍ قُلْتُ كَيْفَ كُتِبَ عَلَى الْمُسْلِمِينَ الْوَصِيَّةُ.
| Reference | : Sahih Muslim 1634b |
| In-book reference | : Book 25, Hadith 25 |
| USC-MSA web (English) reference | : Book 13, Hadith 4010 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Book on the Description of Hellfire - كتاب صفة جهنم عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2604
An-Numan bin Bashir narrated that the Messenger Of Allah (s.a.w) said:
"Indeed the person among the inhabitants of the Fire punished least [on the Day of Judgment] is a man who has two coals beneath his feet, which cause his brain to boil."
Other chains report similar narrations.
Other chains report similar narrations.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، عَنْ شُعْبَةَ، عَنْ أَبِي إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ أَهْوَنَ أَهْلِ النَّارِ عَذَابًا يَوْمَ الْقِيَامَةِ رَجُلٌ فِي إِخْمَصِ قَدَمَيْهِ جَمْرَتَانِ يَغْلِي مِنْهُمَا دِمَاغُهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ وَأَبِي سَعِيدٍ الْخُدْرِيِّ وَأَبِي هُرَيْرَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2604 |
| In-book reference | : Book 39, Hadith 32 |
| English translation | : Vol. 4, Book 13, Hadith 2604 |
Sahih Muslim 2066 d
This hadith has been narrated on the authority of Ash'ath b. Sulaim with the same chain of transmitters but with this difference that instead of the words:
Ifsha as-Salam (spreading the salutations), he substituted the words Radd as-Saldm (i. e. responding to the words of salutation) and he said: He forbade (the use of) gold ring.
وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ إِدْرِيسَ، أَخْبَرَنَا أَبُو إِسْحَاقَ الشَّيْبَانِيُّ، وَلَيْثُ بْنُ، أَبِي سُلَيْمٍ عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، بِإِسْنَادِهِمْ وَلَمْ يَذْكُرْ زِيَادَةَ جَرِيرٍ وَابْنِ مُسْهِرٍ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ، مُعَاذٍ حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، ح وَحَدَّثَنَا عَبْدُ، الرَّحْمَنِ بْنُ بِشْرٍ حَدَّثَنَا بَهْزٌ، قَالُوا جَمِيعًا حَدَّثَنَا شُعْبَةُ، عَنْ أَشْعَثَ بْنِ سُلَيْمٍ، بِإِسْنَادِهِمْ وَمَعْنَى حَدِيثِهِمْ إِلاَّ قَوْلَهُ وَإِفْشَاءِ السَّلاَمِ . فَإِنَّهُ قَالَ بَدَلَهَا وَرَدِّ السَّلاَمِ . وَقَالَ نَهَانَا عَنْ خَاتَمِ الذَّهَبِ أَوْ حَلْقَةِ الذَّهَبِ .
| Reference | : Sahih Muslim 2066d |
| In-book reference | : Book 37, Hadith 7 |
| USC-MSA web (English) reference | : Book 24, Hadith 5132 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2869
This hadith has been narrated on the authority of Abu Ayyub through some other chains of transmitters (and the words are):
" Allah's Messenger (may peace be upon him) went out after the sun had set and he heard some sound and said: It is the Jews who are being tormented in their graves.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا
أَبِي ح، وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، كُلُّهُمْ عَنْ شُعْبَةَ،
عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ جَمِيعًا
عَنْ يَحْيَى الْقَطَّانِ، - وَاللَّفْظُ لِزُهَيْرٍ - حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنِي عَوْنُ،
بْنُ أَبِي جُحَيْفَةَ عَنْ أَبِيهِ، عَنِ الْبَرَاءِ، عَنْ أَبِي أَيُّوبَ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه
وسلم بَعْدَ مَا غَرَبَتِ الشَّمْسُ فَسَمِعَ صَوْتًا فَقَالَ
" يَهُودُ تُعَذَّبُ فِي قُبُورِهَا " .
| Reference | : Sahih Muslim 2869 |
| In-book reference | : Book 53, Hadith 84 |
| USC-MSA web (English) reference | : Book 40, Hadith 6861 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3936
Qatadah narrated with his chain of narrators. The Prophet (saws) said:
If anyone emancipates his share in a slave, he emancipates him (completely) by his property if he has property. The narrator Ibn al-Muthanna did not mention al-Nadr b. Anas. This is the version of Ibn Suwaid.
حَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي ح، وَحَدَّثَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ سُوَيْدٍ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا هِشَامُ بْنُ أَبِي عَبْدِ اللَّهِ، عَنْ قَتَادَةَ، بِإِسْنَادِهِ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ أَعْتَقَ نَصِيبًا لَهُ فِي مَمْلُوكٍ عَتَقَ مِنْ مَالِهِ إِنْ كَانَ لَهُ مَالٌ " . وَلَمْ يَذْكُرِ ابْنُ الْمُثَنَّى النَّضْرَ بْنَ أَنَسٍ وَهَذَا لَفْظُ ابْنِ سُوَيْدٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3936 |
| In-book reference | : Book 31, Hadith 11 |
| English translation | : Book 30, Hadith 3925 |
Sunan Abi Dawud 1948
The aforesaid tradition has also been transmitted by Abu Bakrah through a different chain of narrators.
Abu Dawud said:
Ibn 'Awn has mentioned his ('Abu Bakrah's) name and narrated this tradition: From 'Abd al-Rahman b. Abi Bakrah on the authority of Abu Bakrah.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنُ فَيَّاضٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا أَيُّوبُ السَّخْتِيَانِيُّ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنِ ابْنِ أَبِي بَكْرَةَ، عَنْ أَبِي بَكْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ . قَالَ أَبُو دَاوُدَ سَمَّاهُ ابْنُ عَوْنٍ فَقَالَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ عَنْ أَبِي بَكْرَةَ فِي هَذَا الْحَدِيثِ .
| Reference | : Sunan Abi Dawud 1948 |
| In-book reference | : Book 11, Hadith 228 |
| English translation | : Book 10, Hadith 1943 |