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Sahih Muslim 1637 a
Sa'id b. Jubair reported that Ibn 'Abbas said:
Thursday, (and then said): What is this Thursday? He then wept so much that his tears moistened the pebbles. I said: Ibn 'Abbas, what is (significant) about Thursday? He (Ibn 'Abbas) said: The illness of Allah's Messenger (may peace be upon him) took a serious turn (on this day), and he said: Come to me, so that I should write for you a document that you may not go astray after me. They (the Companions around him) disputed, and it is not meet to dispute in the presence of the Apostle. They said: How is lie (Allah's Apostle)? Has he lost his consciousness? Try to learn from him (this point). He (the Holy Prophet) said: Leave me. I am better in the state (than the one in which you are engaged). I make a will about three things: Turn out the polytheists from the territory of Arabia; show hospitality to the (foreign) delegations as I used to show them hospitality. He (the narrator) said: He (Ibn Abbas) kept silent on the third point, or he (the narrator) said: But I forgot that.
This hadith was mentioned through another chain.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ - وَاللَّفْظُ لِسَعِيدٍ - قَالُوا حَدَّثَنَا سُفْيَانُ، عَنْ سُلَيْمَانَ الأَحْوَلِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ قَالَ ابْنُ عَبَّاسٍ يَوْمُ الْخَمِيسِ وَمَا يَوْمُ الْخَمِيسِ ثُمَّ بَكَى حَتَّى بَلَّ دَمْعُهُ الْحَصَى . فَقُلْتُ يَا ابْنَ عَبَّاسٍ وَمَا يَوْمُ الْخَمِيسِ قَالَ اشْتَدَّ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَجَعُهُ . فَقَالَ " ائْتُونِي أَكْتُبْ لَكُمْ كِتَابًا لاَ تَضِلُّوا بَعْدِي " . فَتَنَازَعُوا وَمَا يَنْبَغِي عِنْدَ نَبِيٍّ تَنَازُعٌ . وَقَالُوا مَا شَأْنُهُ أَهَجَرَ اسْتَفْهِمُوهُ . قَالَ " دَعُونِي فَالَّذِي أَنَا فِيهِ خَيْرٌ أُوصِيكُمْ بِثَلاَثٍ أَخْرِجُوا الْمُشْرِكِينَ مِنْ جَزِيرَةِ الْعَرَبِ وَأَجِيزُوا الْوَفْدَ بِنَحْوِ مَا كُنْتُ أُجِيزُهُمْ " . قَالَ وَسَكَتَ عَنِ الثَّالِثَةِ أَوْ قَالَهَا فَأُنْسِيتُهَا .
قَالَ أَبُو إِسْحَاقَ إِبْرَاهِيمُ حَدَّثَنَا الْحَسَنُ بْنُ بِشْرٍ، قَالَ حَدَّثَنَا سُفْيَانُ، بِهَذَا الْحَدِيثِ
| Reference | : Sahih Muslim 1637a |
| In-book reference | : Book 25, Hadith 29 |
| USC-MSA web (English) reference | : Book 13, Hadith 4014 |
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Sahih al-Bukhari 46
Narrated Talha bin 'Ubaidullah:
A man from Najd with unkempt hair came to Allah's Apostle and we heard his loud voice but could not understand what he was saying, till he came near and then we came to know that he was asking about Islam. Allah's Apostle said, "You have to offer prayers perfectly five times in a day and night (24 hours)." The man asked, "Is there any more (praying)?" Allah's Apostle replied, "No, but if you want to offer the Nawafil prayers (you can)." Allah's Apostle further said to him: "You have to observe fasts during the month of Ramadan." The man asked, "Is there any more fasting?" Allah's Apostle replied, "No, but if you want to observe the Nawafil fasts (you can.)" Then Allah's Apostle further said to him, "You have to pay the Zakat (obligatory charity)." The man asked, "Is there any thing other than the Zakat for me to pay?" Allah's Apostle replied, "No, unless you want to give alms of your own." And then that man retreated saying, "By Allah! I will neither do less nor more than this." Allah's Apostle said, "If what he said is true, then he will be successful (i.e. he will be granted Paradise)."
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ عَمِّهِ أَبِي سُهَيْلِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ، يَقُولُ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ أَهْلِ نَجْدٍ، ثَائِرُ الرَّأْسِ، يُسْمَعُ دَوِيُّ صَوْتِهِ، وَلاَ يُفْقَهُ مَا يَقُولُ حَتَّى دَنَا، فَإِذَا هُوَ يَسْأَلُ عَنِ الإِسْلاَمِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم " خَمْسُ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ ". فَقَالَ هَلْ عَلَىَّ غَيْرُهَا قَالَ " لاَ، إِلاَّ أَنْ تَطَوَّعَ ". قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَصِيَامُ رَمَضَانَ ". قَالَ هَلْ عَلَىَّ غَيْرُهُ قَالَ " لاَ، إِلاَّ أَنْ تَطَوَّعَ ". قَالَ وَذَكَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم الزَّكَاةَ. قَالَ هَلْ عَلَىَّ غَيْرُهَا قَالَ " لاَ، إِلاَّ أَنْ تَطَوَّعَ ". قَالَ فَأَدْبَرَ الرَّجُلُ وَهُوَ يَقُولُ وَاللَّهِ لاَ أَزِيدُ عَلَى هَذَا وَلاَ أَنْقُصُ. قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَفْلَحَ إِنْ صَدَقَ ".
| Reference | : Sahih al-Bukhari 46 |
| In-book reference | : Book 2, Hadith 39 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 45 |
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Sahih al-Bukhari 198
Narrated `Aisha:
When the ailment of the Prophet became aggravated and his disease became severe, he asked his wives to permit him to be nursed (treated) in my house. So they gave him the permission. Then the Prophet came (to my house) with the support of two men, and his legs were dragging on the ground, between `Abbas, and another man." 'Ubaidullah (the sub narrator) said, "I informed `Abdullah bin `Abbas of what `Aisha said. Ibn `Abbas said: 'Do you know who was the other man?' I replied in the negative. Ibn `Abbas said, 'He was `Ali (bin Abi Talib)." `Aisha further said, "When the Prophet came to my house and his sickness became aggravated he ordered us to pour seven skins full of water on him, so that he might give some advice to the people. So he was seated in a Mikhdab (brass tub) belonging to Hafsa, the wife of the Prophet. Then, all of us started pouring water on him from the water skins till he beckoned to us to stop and that we have done (what he wanted us to do). After that he went out to the people."
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَائِشَةَ، قَالَتْ لَمَّا ثَقُلَ النَّبِيُّ صلى الله عليه وسلم وَاشْتَدَّ بِهِ وَجَعُهُ، اسْتَأْذَنَ أَزْوَاجَهُ فِي أَنْ يُمَرَّضَ فِي بَيْتِي، فَأَذِنَّ لَهُ، فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم بَيْنَ رَجُلَيْنِ تَخُطُّ رِجْلاَهُ فِي الأَرْضِ بَيْنَ عَبَّاسٍ وَرَجُلٍ آخَرَ. قَالَ عُبَيْدُ اللَّهِ فَأَخْبَرْتُ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ فَقَالَ أَتَدْرِي مَنِ الرَّجُلُ الآخَرُ قُلْتُ لاَ. قَالَ هُوَ عَلِيٌّ. وَكَانَتْ عَائِشَةُ ـ رضى الله عنها ـ تُحَدِّثُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ بَعْدَ مَا دَخَلَ بَيْتَهُ وَاشْتَدَّ وَجَعُهُ
" هَرِيقُوا عَلَىَّ مِنْ سَبْعِ قِرَبٍ، لَمْ تُحْلَلْ أَوْكِيَتُهُنَّ، لَعَلِّي أَعْهَدُ إِلَى النَّاسِ ". وَأُجْلِسَ فِي مِخْضَبٍ لِحَفْصَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم، ثُمَّ طَفِقْنَا نَصُبُّ عَلَيْهِ تِلْكَ حَتَّى طَفِقَ يُشِيرُ إِلَيْنَا أَنْ قَدْ فَعَلْتُنَّ، ثُمَّ خَرَجَ إِلَى النَّاسِ.
| Reference | : Sahih al-Bukhari 198 |
| In-book reference | : Book 4, Hadith 64 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 197 |
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Sunan an-Nasa'i 2448
Abu Hurairah said:
"The Messenger of Allah said: '(On the Day of Resurrection) camels will come to their owner in the best state of health that they ever had (in this world) and if he did not pay what was due on them, they will trample him with their hooves. Sheep willcome to their owner in the best state of health that they ever had (in this world) and if he did not pay what was due on them, they will trample him with their cloven hooves and gore him with their horns. And among their rights are that they should be milked with water in the front of them. I do not want any one of you to come on the Day of Resurrection with a groaning camel on his neck, saying , O Muhammad, and I will say: I cannot do anything for you, I conveyed the message. I do not want any one of you to come on the Day of Resurrection with a bleating sheep on his neck, saying, "O Muhammad," and I will say: "I cannot do anything for you, I conveyed the message." And on the Day of Resurrection the hoarded treasure of one of you will be a blad-headed Shujaa[1]from which its owner will flee, but it will chase him (saying), I am your hoarded treasure, and it will keep (chasing him) until he gives it his finger to swallow."'
أَخْبَرَنَا عِمْرَانُ بْنُ بَكَّارٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، قَالَ حَدَّثَنَا شُعَيْبٌ، قَالَ حَدَّثَنِي أَبُو الزِّنَادِ، مِمَّا حَدَّثَهُ عَبْدُ الرَّحْمَنِ الأَعْرَجُ، مِمَّا ذَكَرَ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يُحَدِّثُ بِهِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" تَأْتِي الإِبِلُ عَلَى رَبِّهَا عَلَى خَيْرِ مَا كَانَتْ إِذَا هِيَ لَمْ يُعْطِ فِيهَا حَقَّهَا تَطَؤُهُ بِأَخْفَافِهَا وَتَأْتِي الْغَنَمُ عَلَى رَبِّهَا عَلَى خَيْرِ مَا كَانَتْ إِذَا لَمْ يُعْطِ فِيهَا حَقَّهَا تَطَؤُهُ بِأَظْلاَفِهَا وَتَنْطَحُهُ بِقُرُونِهَا - قَالَ - وَمِنْ حَقِّهَا أَنْ تُحْلَبَ عَلَى الْمَاءِ أَلاَ لاَ يَأْتِيَنَّ أَحَدُكُمْ يَوْمَ الْقِيَامَةِ بِبَعِيرٍ يَحْمِلُهُ عَلَى رَقَبَتِهِ لَهُ رُغَاءٌ فَيَقُولُ يَا مُحَمَّدُ . فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا قَدْ بَلَّغْتُ . أَلاَ لاَ يَأْتِيَنَّ أَحَدُكُمْ يَوْمَ الْقِيَامَةِ بِشَاةٍ يَحْمِلُهَا عَلَى رَقَبَتِهِ لَهَا يُعَارٌ فَيَقُولُ يَا مُحَمَّدُ . فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا قَدْ بَلَّغْتُ - قَالَ - وَيَكُونُ كَنْزُ أَحَدِهِمْ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ يَفِرُّ مِنْهُ صَاحِبُهُ وَيَطْلُبُهُ أَنَا كَنْزُكَ فَلاَ يَزَالُ حَتَّى يُلْقِمَهُ أُصْبُعَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2448 |
| In-book reference | : Book 23, Hadith 14 |
| English translation | : Vol. 3, Book 23, Hadith 2450 |
Sunan an-Nasa'i 2087
It was narrated that Ibn Abbas said:
"The Messenger of Allah stood up to give an admonition and he said: 'O people, you will be gathered to Allah naked."' (One of the narrators) Abu Dawud said: "Barefoot and uncircumcised." (The narrators) Waki and Wahb said: "Naked and uncircumcised: As We began the first creation, We shall repeat it.
The first one to be clothed on the Day of Resurrection will be Ibrahim, peace be upon him. Then some men from among my Ummah will be brought and will be taken toward the left. I will say: 'O Lord, my companions.' It will be said: 'You do not know what they innovated after you were gone,' and I shall say what the righteous slave said: 'And I was witness over them while I dwelt amongst them, but when You took me up, You were the Watcher over them, but when You took me up, You were the Watcher over them; and You are a Witness to all things. If You punish them, they are Your slaves, and if You forgive them, verily, You, only You, are the All-Mighty, the All-Wise.' And it will be said: 'These people kept turning away since you left them.'"
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ أَخْبَرَنَا وَكِيعٌ، وَوَهْبُ بْنُ جَرِيرٍ، وَأَبُو دَاوُدَ عَنْ شُعْبَةَ، عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْمَوْعِظَةِ فَقَالَ " يَا أَيُّهَا النَّاسُ إِنَّكُمْ مَحْشُورُونَ إِلَى اللَّهِ عَزَّ وَجَلَّ عُرَاةً " . قَالَ أَبُو دَاوُدَ " حُفَاةً غُرْلاً " . وَقَالَ وَكِيعٌ وَوَهْبٌ " عُرَاةً غُرْلاً { كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ } قَالَ أَوَّلُ مَنْ يُكْسَى يَوْمَ الْقِيَامَةِ إِبْرَاهِيمُ عَلَيْهِ السَّلاَمُ وَإِنَّهُ سَيُؤْتَى " . قَالَ أَبُو دَاوُدَ " يُجَاءُ " . وَقَالَ وَهْبٌ وَوَكِيعٌ " سَيُؤْتَى بِرِجَالٍ مِنْ أُمَّتِي فَيُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ فَأَقُولُ رَبِّ أَصْحَابِي . فَيُقَالُ إِنَّكَ لاَ تَدْرِي مَا أَحْدَثُوا بَعْدَكَ فَأَقُولُ كَمَا قَالَ الْعَبْدُ الصَّالِحُ { وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي } إِلَى قَوْلِهِ { وَإِنْ تَغْفِرْ لَهُمْ } الآيَةَ فَيُقَالُ إِنَّ هَؤُلاَءِ لَمْ يَزَالُوا مُدْبِرِينَ " . قَالَ أَبُو دَاوُدَ " مُرْتَدِّينَ عَلَى أَعْقَابِهِمْ مُنْذُ فَارَقْتَهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2087 |
| In-book reference | : Book 21, Hadith 270 |
| English translation | : Vol. 3, Book 21, Hadith 2089 |
Sunan an-Nasa'i 4562
Muslim bin Yasar and 'Abdullah bin 'Ubaid said:
"Ubadah bin As-Samit and Muawiyah met at a stopping place on the road. 'Ubadah said: 'The Messenger of Allah forbade us to sell gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates"' - one of them said: "salt for salt, " but the other did not say "unless it was equal amount for equal amount, like for like." One of them said: "Whoever gives more or takes more has engaged in Riba," but the other one did not say it. "And the commanded us to sell gold for silver and silver for gold, and wheat for barley and barley for wheat, hand to hand, however we wanted.' News of this hadith reached Muawiyah and he stood up and said: 'What is the matter with men who narrate Hadiths from the Messenger of Allah when we accompanied him and we never heard him say it? News of that reached 'Ubadah bin As-Samit and he stood up and repeated the Hadith, then he said: 'We will narrate what we heard from the Messenger of Allah, whether Muawiyah likes it or not."' Qatadah contradicted him, he reported it from Muslim bin Yasar, from Abu Al-=Ashath, from 'Ubadah.
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ حَدَّثَنَا سَلَمَةُ بْنُ عَلْقَمَةَ، عَنْ مُحَمَّدٍ، قَالَ حَدَّثَنِي مُسْلِمُ بْنُ يَسَارٍ، وَعَبْدُ اللَّهِ بْنُ عُبَيْدٍ، قَالاَ جَمَعَ الْمَنْزِلُ بَيْنَ عُبَادَةَ بْنِ الصَّامِتِ وَبَيْنَ مُعَاوِيَةَ فَقَالَ عُبَادَةُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَبِيعَ الذَّهَبَ بِالذَّهَبِ وَالْوَرِقَ بِالْوَرِقِ وَالْبُرَّ بِالْبُرِّ وَالشَّعِيرَ بِالشَّعِيرِ وَالتَّمْرَ بِالتَّمْرِ - قَالَ أَحَدُهُمَا وَالْمِلْحَ بِالْمِلْحِ وَلَمْ يَقُلِ الآخَرُ - إِلاَّ سَوَاءً بِسَوَاءٍ مِثْلاً بِمِثْلٍ - قَالَ أَحَدُهُمَا مَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى وَلَمْ يَقُلِ الآخَرُ - وَأَمَرَنَا أَنْ نَبِيعَ الذَّهَبَ بِالْوَرِقِ وَالْوَرِقَ بِالذَّهَبِ وَالْبُرَّ بِالشَّعِيرِ وَالشَّعِيرَ بِالْبُرِّ يَدًا بِيَدٍ كَيْفَ شِئْنَا فَبَلَغَ هَذَا الْحَدِيثُ مُعَاوِيَةَ فَقَامَ فَقَالَ مَا بَالُ رِجَالٍ يُحَدِّثُونَ أَحَادِيثَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَدْ صَحِبْنَاهُ وَلَمْ نَسْمَعْهُ مِنْهُ . فَبَلَغَ ذَلِكَ عُبَادَةَ بْنَ الصَّامِتِ فَقَامَ فَأَعَادَ الْحَدِيثَ فَقَالَ لَنُحَدِّثَنَّ بِمَا سَمِعْنَاهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَإِنْ رُغِمَ مُعَاوِيَةُ . خَالَفَهُ قَتَادَةُ رَوَاهُ عَنْ مُسْلِمِ بْنِ يَسَارٍ عَنْ أَبِي الأَشْعَثِ عَنْ عُبَادَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4562 |
| In-book reference | : Book 44, Hadith 114 |
| English translation | : Vol. 5, Book 44, Hadith 4566 |
Jami` at-Tirmidhi 3344
Ali [may Allah be pleased with him] said:
“We were at a funeral at Al-Baqi when the Prophet came and sat. So we sat with him. He had a stick with which he was scratching his head toward the heavens, and said: ‘There is not a single soul except that his place of entry has been decreed.’ The people said: ‘O Messenger of Allah! Shall we not then rely upon what has been written upon us? For whoever is t be among the people of bliss, then he shall do that acts that lead to bliss, and whoever is to be among the people of misery, then he shall do the acts that lead to misery?’ He said: ‘Rather, do the deeds, for everyone is facilitated. As for the one who shall be among the people of bliss; then verily he is facilitated to do the acts that lead to bliss. And as for the one who shall be among the people of misery.’ Then he recited: As for him who has Taqwa, And believes in Al-Husna. We will make smooth for him the patch of ease. But he who is greedy and thinks himself sel-sufficient, and denies Al-Husna. We will make smooth for him the path to evil. And what will he wealth avail him when he goes down?”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا زَائِدَةُ بْنُ قُدَامَةَ، عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رضى الله عنه قَالَ كُنَّا فِي جَنَازَةٍ فِي الْبَقِيعِ فَأَتَى النَّبِيُّ صلى الله عليه وسلم فَجَلَسَ وَجَلَسْنَا مَعَهُ وَمَعَهُ عُودٌ يَنْكُتُ بِهِ فِي الأَرْضِ فَرَفَعَ رَأْسَهُ إِلَى السَّمَاءِ فَقَالَ " مَا مِنْ نَفْسٍ مَنْفُوسَةٍ إِلاَّ قَدْ كُتِبَ مَدْخَلُهَا " . فَقَالَ الْقَوْمُ يَا رَسُولَ اللَّهِ أَفَلاَ نَتَّكِلُ عَلَى كِتَابِنَا فَمَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يَعْمَلُ لِلسَّعَادَةِ وَمَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ يَعْمَلُ لِلشَّقَاءِ قَالَ " بَلِ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يُيَسَّرُ لِعَمَلِ السَّعَادَةِ وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ يُيَسَّرُ لِعَمَلِ الشَّقَاءِ " . ثُمَّ قَرَأَ : (فأَمَّا مَنْ أَعْطَى وَاتَّقَى * وَصَدَّقَ بِالْحُسْنَى * فَسَنُيَسِّرُهُ لِلْيُسْرَى * وَأَمَّا مَنْ بَخِلَ وَاسْتَغْنَى * وَكَذَّبَ بِالْحُسْنَى * فَسَنُيَسِّرُهُ لِلْعُسْرَى ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3344 |
| In-book reference | : Book 47, Hadith 396 |
| English translation | : Vol. 5, Book 44, Hadith 3344 |
Jami` at-Tirmidhi 3523
Sulaiman bin Buraidah narrated that his father said:
“Khalid bin Al-Walid al Makhzumi complained to the Prophet (saws) saying: ‘O Messenger of Allah, I do not sleep at night due to insomnia.’ So Allah’s Prophet (saws) said: ‘When you go to your bed, say: O Allah, Lord of the Seven Heavens and what they have shaded, Lord of the earths and what they carry, Lord of the Shayatin and those they have misguided, be for me a Protector against the evil of Your creation, all of them together, so that none of them should transgress against me, or oppress me, mighty is the one who seeks protection in You, and glorified is Your praise, and there is none worthy of worship other than You, and there is none worthy of worship except You. (Allāhumma rabbas-samāwātis-sab`i wa mā aẓallat, wa rabbal-arḍīna wa mā aqallat, wa rabbash-shayāṭīni wa mā aḍallat, kun lī jāran min sharri khalqika kullihim jamī`an an yafruṭa `alayya aḥadun minhum, aw an yabghiya `alayya, `azza jāruka wa jalla thanā’uka, wa lā ilāha ghairuka wa lā ilāha illā anta).”
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ الْمُؤَدِّبُ، حَدَّثَنَا الْحَكَمُ بْنُ ظُهَيْرٍ، حَدَّثَنَا عَلْقَمَةُ بْنُ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ شَكَا خَالِدُ بْنُ الْوَلِيدِ الْمَخْزُومِيُّ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ مَا أَنَامُ اللَّيْلَ مِنَ الأَرَقِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" إِذَا أَوَيْتَ إِلَى فِرَاشِكَ فَقُلِ اللَّهُمَّ رَبَّ السَّمَوَاتِ السَّبْعِ وَمَا أَظَلَّتْ وَرَبَّ الأَرَضِينَ وَمَا أَقَلَّتْ وَرَبَّ الشَّيَاطِينِ وَمَا أَضَلَّتْ كُنْ لِي جَارًا مِنْ شَرِّ خَلْقِكَ كُلِّهِمْ جَمِيعًا أَنْ يَفْرُطَ عَلَىَّ أَحَدٌ مِنْهُمْ أَوْ أَنْ يَبْغِيَ عَلَىَّ عَزَّ جَارُكَ وَجَلَّ ثَنَاؤُكَ وَلاَ إِلَهَ غَيْرُكَ وَلاَ إِلَهَ إِلاَّ أَنْتَ " . قَالَ هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِالْقَوِيِّ . وَالْحَكَمُ بْنُ ظُهَيْرٍ قَدْ تَرَكَ حَدِيثَهُ بَعْضُ أَهْلِ الْحَدِيثِ وَيُرْوَى هَذَا الْحَدِيثُ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً مِنْ غَيْرِ هَذَا الْوَجْهِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3523 |
| In-book reference | : Book 48, Hadith 154 |
| English translation | : Vol. 6, Book 45, Hadith 3523 |
Jami` at-Tirmidhi 3529
Abu Rashid Al-Hubrani said:
“I came to `Abdullah bin `Amr and said to him: ‘Report something to me that you heard from the Messenger of Allah (saws).’ So he set forth before me a scroll and said: ‘This is what the Messenger of Allah (saws) wrote for me.’” He said: “So I looked in it and found in it: ‘Indeed, Abu Bakr As-Siddiq, may Allah be pleased with him, said: “O Messenger of Allah, teach me what to say at morning and afternoon.” He said: “O Abu Bakr, say: ‘O Allah, Creator of the heavens and the earth, Knower of the unseen and the seen, there is none worthy of worship except You, Lord of everything and its Owner, I seek refuge in You from the evil of my soul and from the evil of Shaitan and his Shirk, or that I should do some evil to myself or bring it upon a Muslim (Allāhumma fāṭiras-samāwāti wal-arḍi, `ālimal-ghaibi wash-shahādati, lā ilāha illā anta, rabba kulli shai’in wa malīkahu, a`ūdhu bika min sharri nafsī wa min sharrish-shaiṭāni wa sharakihi, wa an aqtarifa `alā nafsī sū’an, aw ajurrahu ilā muslim).’”
حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي رَاشِدٍ الْحُبْرَانِيِّ، قَالَ أَتَيْتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِي فَقُلْتُ لَهُ حَدِّثْنَا مِمَّا، سَمِعْتَ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم . فَأَلْقَى إِلَىَّ صَحِيفَةً فَقَالَ هَذَا مَا كَتَبَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ فَنَظَرْتُ فِيهَا فَإِذَا فِيهَا إِنَّ أَبَا بَكْرٍ الصِّدِّيقَ رضى الله عنه قَالَ يَا رَسُولَ اللَّهِ عَلِّمْنِي مَا أَقُولُ إِذَا أَصْبَحْتُ وَإِذَا أَمْسَيْتُ . فَقَالَ
" يَا أَبَا بَكْرٍ قُلِ اللَّهُمَّ فَاطِرَ السَّمَوَاتِ وَالأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ لاَ إِلَهَ إِلاَّ أَنْتَ رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَمِنْ شَرِّ الشَّيْطَانِ وَشَرَكِهِ وَأَنْ أَقْتَرِفَ عَلَى نَفْسِي سُوءًا أَوْ أَجُرَّهُ إِلَى مُسْلِمٍ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3529 |
| In-book reference | : Book 48, Hadith 160 |
| English translation | : Vol. 6, Book 45, Hadith 3529 |
Jami` at-Tirmidhi » Chapters on Seeking Permission - كتاب الاستئذان والآداب عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2733
Narrated Safwan bin Assal:
"A Jew said to his companion: 'Accompany us to this Prophet.' So his companion said: 'Do not say: "Prophet". For if he hears you (say that) then he will be very happy.' So they went to the Messenger of Allah (SAW) to question him about nine clear signs. So he said to them: 'Do not associate anything with Allah, nor steal, nor commit unlawful intercourse, nor take a life which Allah has made prohibited prohibited, except for what is required (in the law), nor hasten to damage the reputation of one of power so that he will be killed, nor practice magic, nor consume Riba, nor falsely accuse the chaste woman, nor turn to flee on the day of the march, and for you Jews particularly, to not violate the Sabbath.'" He said: "So they kissed his hands and his feet, and they said: 'We bear witness that you are a Prophet.' So he (SAW) said: 'Then what prevents you from following me?' They said: 'Because Dawud supplicated to his Lord that his offspring never be devoid of Prophets and we feared that if we follow you then the Jews will kill us.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، وَأَبُو أُسَامَةَ عَنْ شُعْبَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلِمَةَ، عَنْ صَفْوَانَ بْنِ عَسَّالٍ، قَالَ قَالَ يَهُودِيٌّ لِصَاحِبِهِ اذْهَبْ بِنَا إِلَى هَذَا النَّبِيِّ . فَقَالَ صَاحِبُهُ لاَ تَقُلْ نَبِيٌّ إِنَّهُ لَوْ سَمِعَكَ كَانَ لَهُ أَرْبَعَةُ أَعْيُنٍ . فَأَتَيَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلاَهُ عَنْ تِسْعِ آيَاتٍ بَيِّنَاتٍ . فَقَالَ لَهُمْ " لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا وَلاَ تَسْرِقُوا وَلاَ تَزْنُوا وَلاَ تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَلاَ تَمْشُوا بِبَرِيءٍ إِلَى ذِي سُلْطَانٍ لِيَقْتُلَهُ وَلاَ تَسْحَرُوا وَلاَ تَأْكُلُوا الرِّبَا وَلاَ تَقْذِفُوا مُحْصَنَةً وَلاَ تُوَلُّوا الْفِرَارَ يَوْمَ الزَّحْفِ وَعَلَيْكُمْ خَاصَّةً الْيَهُودَ أَنْ لاَ تَعْتَدُوا فِي السَّبْتِ " . قَالَ فَقَبَّلُوا يَدَهُ وَرِجْلَهُ فَقَالاَ نَشْهَدُ أَنَّكَ نَبِيٌّ . قَالَ " فَمَا يَمْنَعُكُمْ أَنْ تَتَّبِعُونِي " . قَالُوا إِنَّ دَاوُدَ دَعَا رَبَّهُ أَنْ لاَ يَزَالَ فِي ذُرِّيَّتِهِ نَبِيٌّ وَإِنَّا نَخَافُ إِنْ تَبِعْنَاكَ أَنْ تَقْتُلَنَا الْيَهُودُ . وَفِي الْبَابِ عَنْ يَزِيدَ بْنِ الأَسْوَدِ وَابْنِ عُمَرَ وَكَعْبِ بْنِ مَالِكٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2733 |
| In-book reference | : Book 42, Hadith 46 |
| English translation | : Vol. 5, Book 40, Hadith 2733 |
Sahih Muslim 1610 c
Hisham b. Urwa reported on the authority of his father (Allah be pleased with him) that Arwa bint Uwais disputed with Sa'id b. Zaid that he had seized some of the land belonging to her. She brought this dispute before Marwan b. al-Hakam. Sa'id said:
How could I take a part of her land, after what I heard from Allah's Messenger (may peace be upon'him)? He (Marwan) said: What did you hear from Allah's Messenger (may peace be upon him)? He said: I heard Allah's Messenger (may peace be upon him) say: He who wrongly took a span of land would be made to wear around his neck seven earths. Marwan said: I do not ask any evidence from you after this. He (Sa'id) said: O Allah, make her blind if she has told a lie and kill her in her own land. He (the narrator) said: She did not die until she had lost her eyesight, and (one day) as she was walking in her land, she fell down into a pit and died.
حَدَّثَنَا أَبُو الرَّبِيعِ الْعَتَكِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ أَرْوَى بِنْتَ أُوَيْسٍ، ادَّعَتْ عَلَى سَعِيدِ بْنِ زَيْدٍ أَنَّهُ أَخَذَ شَيْئًا مِنْ أَرْضِهَا فَخَاصَمَتْهُ إِلَى مَرْوَانَ بْنِ الْحَكَمِ . فَقَالَ سَعِيدٌ أَنَا كُنْتُ آخُذُ مِنْ أَرْضِهَا شَيْئًا بَعْدَ الَّذِي سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ وَمَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ أَخَذَ شِبْرًا مِنَ الأَرْضِ ظُلْمًا طُوِّقَهُ إِلَى سَبْعِ أَرَضِينَ " . فَقَالَ لَهُ مَرْوَانُ لاَ أَسْأَلُكَ بَيِّنَةً بَعْدَ هَذَا . فَقَالَ اللَّهُمَّ إِنْ كَانَتْ كَاذِبَةً فَعَمِّ بَصَرَهَا وَاقْتُلْهَا فِي أَرْضِهَا . قَالَ فَمَا مَاتَتْ حَتَّى ذَهَبَ بَصَرُهَا ثُمَّ بَيْنَا هِيَ تَمْشِي فِي أَرْضِهَا إِذْ وَقَعَتْ فِي حُفْرَةٍ فَمَاتَتْ .
| Reference | : Sahih Muslim 1610c |
| In-book reference | : Book 22, Hadith 173 |
| USC-MSA web (English) reference | : Book 10, Hadith 3922 |
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Sahih Muslim 1699 a
Abdullah b. 'Umar reported that a Jew and a Jewess were brought to Allah's Messenger (may peace be upon him) who had committed adultery. Allah's Messenger (may peace be upon him) came to the Jews and said:
What do you find in Torah for one who commits adultery? They said: We darken their faces and make them ride on the donkey with their faces turned to the opposite direction (and their backs touching each other), and then they are taken round (the city). He said: Bring Torah if you are truthful. They brought it and recited it until when they came to the verse pertaining to stoning, the person who was reading placed his hand on the verse pertaining to stoning, and read (only that which was) between his hands and what was subsequent to that. Abdullah b. Salim who was at that time with the Messenger of Allah (may peace be upon him) said: Command him (the reciter) to lift his hand. He lifted it and there was, underneath that, the verse pertaining to stoning. Allah's Messenger (may peace be upon him) pronounced judgment about both of them and they were stoned. Abdullah b. 'Umar said: I was one of those who stoned them, and I saw him (the Jew) protecting her (the Jewess) with his body.
حَدَّثَنِي الْحَكَمُ بْنُ مُوسَى أَبُو صَالِحٍ، حَدَّثَنَا شُعَيْبُ بْنُ إِسْحَاقَ، أَخْبَرَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِيَهُودِيٍّ وَيَهُودِيَّةٍ قَدْ زَنَيَا فَانْطَلَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى جَاءَ يَهُودَ فَقَالَ " مَا تَجِدُونَ فِي التَّوْرَاةِ عَلَى مَنْ زَنَى " . قَالُوا نُسَوِّدُ وُجُوهَهُمَا وَنُحَمِّلُهُمَا وَنُخَالِفُ بَيْنَ وُجُوهِهِمَا وَيُطَافُ بِهِمَا . قَالَ " فَأْتُوا بِالتَّوْرَاةِ إِنْ كُنْتُمْ صَادِقِينَ " . فَجَاءُوا بِهَا فَقَرَءُوهَا حَتَّى إِذَا مَرُّوا بِآيَةِ الرَّجْمِ وَضَعَ الْفَتَى الَّذِي يَقْرَأُ يَدَهُ عَلَى آيَةِ الرَّجْمِ وَقَرَأَ مَا بَيْنَ يَدَيْهَا وَمَا وَرَاءَهَا فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ سَلاَمٍ وَهْوَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُرْهُ فَلْيَرْفَعْ يَدَهُ فَرَفَعَهَا فَإِذَا تَحْتَهَا آيَةُ الرَّجْمِ فَأَمَرَ بِهِمَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَرُجِمَا . قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ كُنْتُ فِيمَنْ رَجَمَهُمَا فَلَقَدْ رَأَيْتُهُ يَقِيهَا مِنَ الْحِجَارَةِ بِنَفْسِهِ .
| Reference | : Sahih Muslim 1699a |
| In-book reference | : Book 29, Hadith 40 |
| USC-MSA web (English) reference | : Book 17, Hadith 4211 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1933
Anas said:
:
"When 'Abdur-Rahman bin 'Awf arrived in Al-Madinah, the Messenger of Allah established a bond of brotherhood between him and sa'd bin Ar-Rabi. So he said to him: "Come here, I will divide my wealth and give you half, and I have two wives, I will divorce one of them, and when she completes her waiting period you may marry her." He said: " May Allah bless you in your family and your wealth. Show me where the market is." So they showed him where the market was and he did not return that day except with some cottage cheese and cooking fat which he had earned as a profit. The Messenger of Allah saw him after that, and he had traces of yellow on him. So he said to him: "What is this?" He said: "I married a woman from the Ansar." He said : " What dowry did you give her?" He said: " A date-stone(of gold) - ( one of the narrators) Humaid said: "Or he said: - gold equal to the weight of a date-stone." So he said: 'Have a banquet, even if with only a sheep."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ لَمَّا قَدِمَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ الْمَدِينَةَ آخَى النَّبِيُّ صلى الله عليه وسلم بَيْنَهُ وَبَيْنَ سَعْدِ بْنِ الرَّبِيعِ فَقَالَ لَهُ هَلُمَّ أُقَاسِمْكَ مَالِي نِصْفَيْنِ وَلِي امْرَأَتَانِ فَأُطَلِّقُ إِحْدَاهُمَا فَإِذَا انْقَضَتْ عِدَّتُهَا فَتَزَوَّجْهَا . فَقَالَ بَارَكَ اللَّهُ لَكَ فِي أَهْلِكَ وَمَالِكَ دُلُّونِي عَلَى السُّوقِ . فَدَلُّوهُ عَلَى السُّوقِ فَمَا رَجَعَ يَوْمَئِذٍ إِلاَّ وَمَعَهُ شَيْءٌ مِنْ أَقِطٍ وَسَمْنٍ قَدِ اسْتَفْضَلَهُ فَرَآهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ ذَلِكَ وَعَلَيْهِ وَضَرٌ مِنْ صُفْرَةٍ فَقَالَ " مَهْيَمْ " . قَالَ تَزَوَّجْتُ امْرَأَةً مِنَ الأَنْصَارِ . قَالَ " فَمَا أَصْدَقْتَهَا " . قَالَ نَوَاةً . قَالَ حُمَيْدٌ أَوْ قَالَ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ . فَقَالَ " أَوْلِمْ وَلَوْ بِشَاةٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ أَحْمَدُ بْنُ حَنْبَلٍ وَزْنُ نَوَاةٍ مِنْ ذَهَبٍ وَزْنُ ثَلاَثَةِ دَرَاهِمَ وَثُلُثٍ . وَقَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ وَزْنُ نَوَاةٍ مِنْ ذَهَبٍ وَزْنُ خَمْسَةِ دَرَاهِمَ . سَمِعْتُ إِسْحَاقَ بْنَ مَنْصُورٍ يَذْكُرُ عَنْهُمَا هَذَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1933 |
| In-book reference | : Book 27, Hadith 39 |
| English translation | : Vol. 4, Book 1, Hadith 1933 |
Jami` at-Tirmidhi 1610
Narrated Malik bin Aws bin Al-Hadathan:
"I entered upon 'Umar bin Al-Khattab. (Then) Uthman bin 'Affan, Az-Zubair, 'Abdur-Rahman bin Awf, and Sa'd bin Abi Waqqas entered. Then 'Ali and Al-'Abbas came disputing. 'Umar said to them: ' I ask you, by Allah the One by Whose Will the heavens and the earth are maintained, do you know that the Messenger of Allah (saws) said: "We are not inherited from, what we leave is charity?" They said: 'Yes.' 'Umar said: 'When the Messenger of Allah (saws) died, Abu Bakr said: "I am the caretaker of the Messenger of Allah (saws)" So you and he went to Abu Bakr and you sought your inheritance from the son of your brother, and he sought the inheritance of his wife from her father. So Abu Bakr said that the Messenger of Allah (saws) said: "We are not inherited from, what we leave is charity." And Allah knows that he is truthful, innocent, instructing and following the truth.'"
[Abu 'Eisa said:] There is a lengthy story along with the Hadith. And this Hadith is Hasan Sahih Gharib as a narration of Malik bin Anas.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، أَخْبَرَنَا بِشْرُ بْنُ عُمَرَ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنِ ابْنِ شِهَابٍ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، قَالَ دَخَلْتُ عَلَى عُمَرَ بْنِ الْخَطَّابِ وَدَخَلَ عَلَيْهِ عُثْمَانُ بْنُ عَفَّانَ وَالزُّبَيْرُ بْنُ الْعَوَّامِ وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ ثُمَّ جَاءَ عَلِيٌّ وَالْعَبَّاسُ يَخْتَصِمَانِ فَقَالَ عُمَرُ لَهُمْ أَنْشُدُكُمْ بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ نُورَثُ مَا تَرَكْنَاهُ صَدَقَةٌ " . قَالُوا نَعَمْ . قَالَ عُمَرُ فَلَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ أَبُو بَكْرٍ أَنَا وَلِيُّ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَجِئْتَ أَنْتَ وَهَذَا إِلَى أَبِي بَكْرٍ تَطْلُبُ أَنْتَ مِيرَاثَكَ مِنَ ابْنِ أَخِيكَ وَيَطْلُبُ هَذَا مِيرَاثَ امْرَأَتِهِ مِنْ أَبِيهَا فَقَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ نُورَثُ مَا تَرَكْنَاهُ صَدَقَةٌ " . وَاللَّهُ يَعْلَمُ إِنَّهُ لَصَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ . قَالَ أَبُو عِيسَى وَفِي الْحَدِيثِ قِصَّةٌ طَوِيلَةٌ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ مَالِكِ بْنِ أَنَسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1610 |
| In-book reference | : Book 21, Hadith 73 |
| English translation | : Vol. 3, Book 19, Hadith 1610 |
Sahih Muslim 2153 a
Abu Sa'id Khudri reported:
I was sitting in Medina in the company of the Ansar when Abu Musa came trembling with fear. We said to him: What is the matter? He said: 'Umar (Allah be pleased with him) sent for me. I went to him and paid him salutation thrice at (his) door but he made no response to me and so I came back. Thereupon he ('Umar) said: What stood in your way that you did not turn up? I said: I did come to you and paid you salutations at your door three times but I was not given any response, so I came back as the Messenger of Allah (may peace be upon him) has said: When any one of you seeks permission three times and he is not granted permission, he should come back. Umar said: Bring a witness to support that you say, otherwise I shall take you to task. Ubayy b. Ka'b said: None should stand with him (as a witness) but the youngest amongst the people. Abu Sa'id said: I am the youngest amongst the people, whereupon he said: Then you go with him (to support his contention).
حَدَّثَنِي عَمْرُو بْنُ مُحَمَّدِ بْنِ بُكَيْرٍ النَّاقِدُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا - وَاللَّهِ،
- يَزِيدُ بْنُ خُصَيْفَةَ عَنْ بُسْرِ بْنِ سَعِيدٍ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ كُنْتُ جَالِسًا
بِالْمَدِينَةِ فِي مَجْلِسِ الأَنْصَارِ فَأَتَانَا أَبُو مُوسَى فَزِعًا أَوْ مَذْعُورًا . قُلْنَا مَا شَأْنُكَ قَالَ
إِنَّ عُمَرَ أَرْسَلَ إِلَىَّ أَنْ آتِيَهُ فَأَتَيْتُ بَابَهُ فَسَلَّمْتُ ثَلاَثًا فَلَمْ يَرُدَّ عَلَىَّ فَرَجَعْتُ فَقَالَ مَا مَنَعَكَ
أَنْ تَأْتِيَنَا فَقُلْتُ إِنِّي أَتَيْتُكَ فَسَلَّمْتُ عَلَى بَابِكَ ثَلاَثًا فَلَمْ يَرُدُّوا عَلَىَّ فَرَجَعْتُ وَقَدْ قَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم
" إِذَا اسْتَأْذَنَ أَحَدُكُمْ ثَلاَثًا فَلَمْ يُؤْذَنْ لَهُ فَلْيَرْجِعْ " . فَقَالَ عُمَرُ
أَقِمْ عَلَيْهِ الْبَيِّنَةَ وَإِلاَّ أَوْجَعْتُكَ . فَقَالَ أُبَىُّ بْنُ كَعْبٍ لاَ يَقُومُ مَعَهُ إِلاَّ أَصْغَرُ الْقَوْمِ . قَالَ أَبُو
سَعِيدٍ قُلْتُ أَنَا أَصْغَرُ الْقَوْمِ . قَالَ فَاذْهَبْ بِهِ .
| Reference | : Sahih Muslim 2153a |
| In-book reference | : Book 38, Hadith 41 |
| USC-MSA web (English) reference | : Book 25, Hadith 5354 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3053
Narrated Sa`id bin Jubair:
Ibn `Abbas said, "Thursday! What (great thing) took place on Thursday!" Then he started weeping till his tears wetted the gravels of the ground . Then he said, "On Thursday the illness of Allah's Apostle was aggravated and he said, "Fetch me writing materials so that I may have something written to you after which you will never go astray." The people (present there) differed in this matter and people should not differ before a prophet. They said, "Allah's Apostle is seriously sick.' The Prophet said, "Let me alone, as the state in which I am now, is better than what you are calling me for." The Prophet on his death-bed, gave three orders saying, "Expel the pagans from the Arabian Peninsula, respect and give gifts to the foreign delegates as you have seen me dealing with them." I forgot the third (order)" (Ya'qub bin Muhammad said, "I asked Al-Mughira bin `Abdur-Rahman about the Arabian Peninsula and he said, 'It comprises Mecca, Medina, Al-Yama-ma and Yemen." Ya'qub added, "And Al-Arj, the beginning of Tihama.")
حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ سُلَيْمَانَ الأَحْوَلِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّهُ قَالَ يَوْمُ الْخَمِيسِ، وَمَا يَوْمُ الْخَمِيسِ ثُمَّ بَكَى حَتَّى خَضَبَ دَمْعُهُ الْحَصْبَاءَ فَقَالَ اشْتَدَّ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَجَعُهُ يَوْمَ الْخَمِيسِ فَقَالَ " ائْتُونِي بِكِتَابٍ أَكْتُبْ لَكُمْ كِتَابًا لَنْ تَضِلُّوا بَعْدَهُ أَبَدًا ". فَتَنَازَعُوا وَلاَ يَنْبَغِي عِنْدَ نَبِيٍّ تَنَازُعٌ فَقَالُوا هَجَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم. قَالَ " دَعُونِي فَالَّذِي أَنَا فِيهِ خَيْرٌ مِمَّا تَدْعُونِي إِلَيْهِ ". وَأَوْصَى عِنْدَ مَوْتِهِ بِثَلاَثٍ " أَخْرِجُوا الْمُشْرِكِينَ مِنْ جَزِيرَةِ الْعَرَبِ، وَأَجِيزُوا الْوَفْدَ بِنَحْوِ مَا كُنْتُ أُجِيزُهُمْ ". وَنَسِيتُ الثَّالِثَةَ. وَقَالَ يَعْقُوبُ بْنُ مُحَمَّدٍ سَأَلْتُ الْمُغِيرَةَ بْنَ عَبْدِ الرَّحْمَنِ عَنْ جَزِيرَةِ الْعَرَبِ. فَقَالَ مَكَّةُ وَالْمَدِينَةُ وَالْيَمَامَةُ وَالْيَمَنُ. وَقَالَ يَعْقُوبُ وَالْعَرْجُ أَوَّلُ تِهَامَةَ.
| Reference | : Sahih al-Bukhari 3053 |
| In-book reference | : Book 56, Hadith 259 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 288 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 237
‘A’ishah reported on the authority of Umm Sulaim al-Ansariyah, who was the mother of Anas b. Malik, said:
Messenger of Allah. Allah is not ashamed of truth what do you think, if a woman sees what a man sees in dream, should she take a bath or not? The prophet (may peace be upon him) replied: Yes, she should take a bath if she finds the liquid (vaginal secretion) ‘A’ishah said : Then I came upon her and said her : Woe to you! Does a woman see that (sexual dream)? In the meantime, the Messenger of Allah (may peace be upon him) came upon me and said: May your right hand be covered with dust! How can there be the resemblance (i.e., between the child and the mother)?
Abu Dawud said: A similar version has been narrated by Zubaid, ‘Uqail, Yunus, cousin of Al-Zuhri, Ibn Abi-Wazir, on the authority of al-Zuhr, musan, al-Hajabi, like al-Zuhri, narrated on the authority of ‘Urwah from ‘A’ishah, but Hisham b. ‘Urwah narrated from ‘Urwah on the authority of Zainab daughter of Abu Salamah from Umm Salamah saying. Umm Sulaim came to the Messenger of Allah (may peace be upon him).
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ، حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ قَالَ عُرْوَةُ عَنْ عَائِشَةَ، أَنَّ أُمَّ سُلَيْمٍ الأَنْصَارِيَّةَ، - وَهِيَ أُمُّ أَنَسِ بْنِ مَالِكٍ - قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ عَزَّ وَجَلَّ لاَ يَسْتَحْيِي مِنَ الْحَقِّ أَرَأَيْتَ الْمَرْأَةَ إِذَا رَأَتْ فِي النَّوْمِ مَا يَرَى الرَّجُلُ أَتَغْتَسِلُ أَمْ لاَ قَالَتْ عَائِشَةُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " نَعَمْ فَلْتَغْتَسِلْ إِذَا وَجَدَتِ الْمَاءَ " . قَالَتْ عَائِشَةُ فَأَقْبَلْتُ عَلَيْهَا فَقُلْتُ أُفٍّ لَكِ وَهَلْ تَرَى ذَلِكَ الْمَرْأَةُ فَأَقْبَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " تَرِبَتْ يَمِينُكِ يَا عَائِشَةُ وَمِنْ أَيْنَ يَكُونُ الشَّبَهُ " . قَالَ أَبُو دَاوُدَ وَكَذَلِكَ رَوَى عُقَيْلٌ وَالزُّبَيْدِيُّ وَيُونُسُ وَابْنُ أَخِي الزُّهْرِيِّ عَنِ الزُّهْرِيِّ وَإِبْرَاهِيمُ بْنُ أَبِي الْوَزِيرِ عَنْ مَالِكٍ عَنِ الزُّهْرِيِّ وَوَافَقَ الزُّهْرِيَّ مُسَافِعٌ الْحَجَبِيُّ قَالَ عَنْ عُرْوَةَ عَنْ عَائِشَةَ . وَأَمَّا هِشَامُ بْنُ عُرْوَةَ فَقَالَ عَنْ عُرْوَةَ عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ عَنْ أُمِّ سَلَمَةَ أَنَّ أُمَّ سُلَيْمٍ جَاءَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 237 |
| In-book reference | : Book 1, Hadith 237 |
| English translation | : Book 1, Hadith 237 |
Sunan Abi Dawud 2496
Buraidah reported the Apostle of Allaah(saws) as saying “Respect to be shown by those who stay at home to the women of those who are engaged in jihad is t be like that shown to their mothers. If any man among those who stay at home is entrusted with the oversight of one’s family who is engaged in jihad and betrays him, he will be setup for him on the Day of Resurrection and he (the mujahid) will be told “This (man) was entrusted with the oversight of your family, so take what you want from his good deeds. The Apostle of Allaah(saws) turned towards us and said “So what do you think.”
Abu Dawud said “Qa’nab (a narrator of this tradition) was a pious man. Ibn Abi Laila intended to appoint him a judge, but he refused and said “If I intend to fulfill my need of a dirham, I seek the help of a person for it. He said “Which of us does not seek the help in his need? He said “Bring me out so that I may see. So he was brought out, and he concealed himself. Sufyan said “While he was concealing himself.” Sufyan said “While he was concealing himself the house suddenly fell on him and he died.”
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا سُفْيَانُ، عَنْ قَعْنَبٍ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " حُرْمَةُ نِسَاءِ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ كَحُرْمَةِ أُمَّهَاتِهِمْ وَمَا مِنْ رَجُلٍ مِنَ الْقَاعِدِينَ يَخْلُفُ رَجُلاً مِنَ الْمُجَاهِدِينَ فِي أَهْلِهِ إِلاَّ نُصِبَ لَهُ يَوْمَ الْقِيَامَةِ فَقِيلَ لَهُ هَذَا قَدْ خَلَفَكَ فِي أَهْلِكَ فَخُذْ مِنْ حَسَنَاتِهِ مَا شِئْتَ " . فَالْتَفَتَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " مَا ظَنُّكُمْ " . قَالَ أَبُو دَاوُدَ كَانَ قَعْنَبٌ رَجُلاً صَالِحًا وَكَانَ ابْنُ أَبِي لَيْلَى أَرَادَ قَعْنَبًا عَلَى الْقَضَاءِ فَأَبَى عَلَيْهِ وَقَالَ أَنَا أُرِيدُ الْحَاجَةَ بِدِرْهَمٍ فَأَسْتَعِينُ عَلَيْهَا بِرَجُلٍ . قَالَ وَأَيُّنَا لاَ يَسْتَعِينُ فِي حَاجَتِهِ قَالَ أَخْرِجُونِي حَتَّى أَنْظُرَ فَأُخْرِجَ فَتَوَارَى . قَالَ سُفْيَانُ بَيْنَمَا هُوَ مُتَوَارٍ إِذْ وَقَعَ عَلَيْهِ الْبَيْتُ فَمَاتَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2496 |
| In-book reference | : Book 15, Hadith 20 |
| English translation | : Book 14, Hadith 2490 |
Sunan Abi Dawud 2142
Narrated Mu'awiyah al-Qushayri:
Mu'awiyah asked: Messenger of Allah, what is the right of the wife of one of us over him? He replied: That you should give her food when you eat, clothe her when you clothe yourself, do not strike her on the face, do not revile her or separate yourself from her except in the house.
Abu Dawud said: The meaning of "do not revile her" is, as you say: "May Allah revile you".
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا أَبُو قَزَعَةَ الْبَاهِلِيُّ، عَنْ حَكِيمِ بْنِ مُعَاوِيَةَ الْقُشَيْرِيِّ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مَا حَقُّ زَوْجَةِ أَحَدِنَا عَلَيْهِ قَالَ " أَنْ تُطْعِمَهَا إِذَا طَعِمْتَ وَتَكْسُوَهَا إِذَا اكْتَسَيْتَ - أَوِ اكْتَسَبْتَ - وَلاَ تَضْرِبِ الْوَجْهَ وَلاَ تُقَبِّحْ وَلاَ تَهْجُرْ إِلاَّ فِي الْبَيْتِ " . قَالَ أَبُو دَاوُدَ " وَلاَ تُقَبِّحْ " . أَنْ تَقُولَ قَبَّحَكِ اللَّهُ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2142 |
| In-book reference | : Book 12, Hadith 97 |
| English translation | : Book 11, Hadith 2137 |
Sunan Abi Dawud 2622
Narrated The uncle of AbuRafi ibn Amr al-Ghifari:
I was a boy. I used to throw stones at the palm-trees of the Ansar. So I was brought to the Prophet (saws) who said: O boy, why do you throw stones at the palm-trees? I said: eat (dates). He said: Do not throw stones at the palm trees, but eat what falls beneath them. He then wiped his head and said: O Allah, fill his belly.
حَدَّثَنَا عُثْمَانُ، وَأَبُو بَكْرٍ ابْنَا أَبِي شَيْبَةَ - وَهَذَا لَفْظُ أَبِي بَكْرٍ - عَنْ مُعْتَمِرِ بْنِ سُلَيْمَانَ، قَالَ سَمِعْتُ ابْنَ أَبِي حَكَمٍ الْغِفَارِيَّ، يَقُولُ حَدَّثَتْنِي جَدَّتِي، عَنْ عَمِّ أَبِي رَافِعِ بْنِ عَمْرٍو الْغِفَارِيِّ، قَالَ كُنْتُ غُلاَمًا أَرْمِي نَخْلَ الأَنْصَارِ فَأُتِيَ بِي النَّبِيُّ صلى الله عليه وسلم فَقَالَ " يَا غُلاَمُ لِمَ تَرْمِي النَّخْلَ " . قَالَ آكُلُ . قَالَ " فَلاَ تَرْمِ النَّخْلَ وَكُلْ مِمَّا يَسْقُطُ فِي أَسْفَلِهَا " . ثُمَّ مَسَحَ رَأْسَهُ فَقَالَ " اللَّهُمَّ أَشْبِعْ بَطْنَهُ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2622 |
| In-book reference | : Book 15, Hadith 146 |
| English translation | : Book 14, Hadith 2616 |
Sunan Abi Dawud 2851
Narrated Adi ibn Hatim:
The Prophet (saws) said: Eat what ever is caught for you by a dog or a hawk you have trained and set off when you have mentioned Allah's name. I said: (Does this apply) if it killed (the animal)? He said: When it kills it without eating any of it, for it caught it only for you.
Abu Dawud said: If a hawk eats any of it, there is no harm (in eating it). If a dog eats it, it is disapproved (to eat the meat). If it drinks blood, there is no harm (in eating it).
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا مُجَالِدٌ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " مَا عَلَّمْتَ مِنْ كَلْبٍ أَوْ بَازٍ ثُمَّ أَرْسَلْتَهُ وَذَكَرْتَ اسْمَ اللَّهِ فَكُلْ مِمَّا أَمْسَكَ عَلَيْكَ " . قُلْتُ وَإِنْ قَتَلَ قَالَ " إِذَا قَتَلَهُ وَلَمْ يَأْكُلْ مِنْهُ شَيْئًا فَإِنَّمَا أَمْسَكَهُ عَلَيْكَ " . قَالَ أَبُو دَاوُدَ الْبَازُ إِذَا أَكَلَ فَلاَ بَأْسَ بِهِ وَالْكَلْبُ إِذَا أَكَلَ كُرِهَ وَإِنْ شَرِبَ الدَّمَ فَلاَ بَأْسَ بِهِ .
| صحيح إلا قوله أو باز فإنه منكر (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2851 |
| In-book reference | : Book 17, Hadith 8 |
| English translation | : Book 16, Hadith 2845 |
Sunan Abi Dawud 3382
Narrated Ali ibn AbuTalib:
A time is certainly coming to mankind when people will bite each other and a rich man will hold fast, what he has in his possession (i.e. his property), though he was not commanded for that. Allah, Most High, said: "And do not forget liberality between yourselves." The men who are forced will contract sale while the Prophet (saws) forbade forced contract, one which involves some uncertainty, and the sale of fruit before it is ripe.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا صَالِحُ أَبُو عَامِرٍ، - قَالَ أَبُو دَاوُدَ كَذَا قَالَ مُحَمَّدٌ - حَدَّثَنَا شَيْخٌ، مِنْ بَنِي تَمِيمٍ قَالَ خَطَبَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ - أَوْ قَالَ قَالَ عَلِيٌّ قَالَ ابْنُ عِيسَى هَكَذَا حَدَّثَنَا هُشَيْمٌ، - قَالَ سَيَأْتِي عَلَى النَّاسِ زَمَانٌ عَضُوضٌ يَعَضُّ الْمُوسِرُ عَلَى مَا فِي يَدَيْهِ وَلَمْ يُؤْمَرْ بِذَلِكَ قَالَ اللَّهُ تَعَالَى { وَلاَ تَنْسَوُا الْفَضْلَ بَيْنَكُمْ } وَيُبَايَعُ الْمُضْطَرُّونَ وَقَدْ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ بَيْعِ الْمُضْطَرِّ وَبَيْعِ الْغَرَرِ وَبَيْعِ الثَّمَرَةِ قَبْلَ أَنْ تُدْرِكَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3382 |
| In-book reference | : Book 23, Hadith 57 |
| English translation | : Book 22, Hadith 3376 |
Sunan Abi Dawud 3759
Narrated Abdullah ibn Umar:
Abdullah ibn Ubaydullah ibn Umayr said: I was with my father in the time of Ibn az-Zubayr sitting beside Abdullah ibn Umar. Then Abbad ibn Abdullah ibn az-Zubayr said: We have heard that the evening meal is taken just before the night prayer. Thereupon Abdullah ibn Umar said: Woe to you! what was their evening meal? Do you think it was like the meal of your father?
حَدَّثَنَا عَلِيُّ بْنُ مُسْلِمٍ الطُّوسِيُّ، حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، حَدَّثَنَا الضَّحَّاكُ بْنُ عُثْمَانَ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، قَالَ كُنْتُ مَعَ أَبِي فِي زَمَانِ ابْنِ الزُّبَيْرِ إِلَى جَنْبِ عَبْدِ اللَّهِ بْنِ عُمَرَ فَقَالَ عَبَّادُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ إِنَّا سَمِعْنَا أَنَّهُ، يُبْدَأُ بِالْعَشَاءِ قَبْلَ الصَّلاَةِ . فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ وَيْحَكَ مَا كَانَ عَشَاؤُهُمْ أَتُرَاهُ كَانَ مِثْلَ عَشَاءِ أَبِيكَ .
| Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3759 |
| In-book reference | : Book 28, Hadith 24 |
| English translation | : Book 27, Hadith 3750 |
Sunan Abi Dawud 3817
Narrated Al-Faji' ibn Abdullah al-Amiri:
Al-Faji' came to the Messenger of Allah (saws) and asked: Is not dead meat lawful for us? He said: What is your food? We said: Some food in the evening and some in the morning. AbuNu'aym said: Uqbah explained it to me saying: a cup (of milk) in the morning and a cup in the evening; this does not satisfy the hunger. So made the carrion lawful for them in this condition.
Abu Dawud said: Ghabuq is a drink in the evening and Sabuh is a drink in the morning.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، حَدَّثَنَا عُقْبَةُ بْنُ وَهْبِ بْنِ عُقْبَةَ الْعَامِرِيُّ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنِ الْفُجَيْعِ الْعَامِرِيِّ، أَنَّهُ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ مَا يَحِلُّ لَنَا مِنَ الْمَيْتَةِ قَالَ " مَا طَعَامُكُمْ " . قُلْنَا نَغْتَبِقُ وَنَصْطَبِحُ . قَالَ أَبُو نُعَيْمٍ فَسَّرَهُ لِي عُقْبَةُ قَدَحٌ غُدْوَةً وَقَدَحٌ عَشِيَّةً . قَالَ " ذَاكَ - وَأَبِي - الْجُوعُ " . فَأَحَلَّ لَهُمُ الْمَيْتَةَ عَلَى هَذِهِ الْحَالِ . قَالَ أَبُو دَاوُدَ الْغَبُوقُ مِنْ آخِرِ النَّهَارِ وَالصَّبُوحُ مِنْ أَوَّلِ النَّهَارِ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3817 |
| In-book reference | : Book 28, Hadith 82 |
| English translation | : Book 27, Hadith 3808 |
Sunan Abi Dawud 4229
Muhammad ibn Ishaq said:
I saw as-Salt ibn Abdullah ibn Nawfal ibn AbdulMuttalib wearing the signet-ring on his right small finger. I asked: What is this? He replied: I saw Ibn Abbas wearing his ring in this manner. He put its stone towards the upper part of his palm. Ibn Abbas also mentioned that the Messenger of Allah (saws) used to wear his signet-ring in his manner.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، قَالَ رَأَيْتُ عَلَى الصَّلْتِ بْنِ عَبْدِ اللَّهِ بْنِ نَوْفَلِ بْنِ عَبْدِ الْمُطَّلِبِ خَاتَمًا فِي خِنْصَرِهِ الْيُمْنَى فَقُلْتُ مَا هَذَا قَالَ رَأَيْتُ ابْنَ عَبَّاسٍ يَلْبَسُ خَاتَمَهُ هَكَذَا وَجَعَلَ فَصَّهُ عَلَى ظَهْرِهَا . قَالَ وَلاَ يَخَالُ ابْنَ عَبَّاسٍ إِلاَّ قَدْ كَانَ يَذْكُرُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَلْبَسُ خَاتَمَهُ كَذَلِكَ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4229 |
| In-book reference | : Book 36, Hadith 16 |
| English translation | : Book 35, Hadith 4217 |
Sunan Abi Dawud 4857
Narrated Abdullah ibn Amr ibn al-'As:
There are some expressions which a man utters three times when he gets up from an assembly he will be forgiven for what happened in the assembly; and no one utters them in an assembly held for a noble cause or for remembrance of Allah but that is stamped with them just as a document is stamped with a signet-ring. These expressions are: Glory be to Thee, O Allah, and I begin with praise of Thee, there is no god but thou; I ask Thy pardon, and return to Thee in repentance.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرٌو، أَنَّ سَعِيدَ بْنَ أَبِي هِلاَلٍ، حَدَّثَهُ أَنَّ سَعِيدَ بْنَ أَبِي سَعِيدٍ الْمَقْبُرِيَّ حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّهُ قَالَ كَلِمَاتٌ لاَ يَتَكَلَّمُ بِهِنَّ أَحَدٌ فِي مَجْلِسِهِ عِنْدَ قِيَامِهِ ثَلاَثَ مَرَّاتٍ إِلاَّ كُفِّرَ بِهِنَّ عَنْهُ وَلاَ يَقُولُهُنَّ فِي مَجْلِسِ خَيْرٍ وَمَجْلِسِ ذِكْرٍ إِلاَّ خُتِمَ لَهُ بِهِنَّ عَلَيْهِ كَمَا يُخْتَمُ بِالْخَاتَمِ عَلَى الصَّحِيفَةِ سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ لاَ إِلَهَ إِلاَّ أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ .
| صحيح دون قوله ثلاث مرات (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4857 |
| In-book reference | : Book 43, Hadith 85 |
| English translation | : Book 42, Hadith 4839 |
Sunan Abi Dawud 4859
Narrated AbuBarzah al-Aslami:
When the Messenger of Allah (saws) intended to get up from the assembly he used to say in the last. Glory be to Thee. O Allah, and I begin with praise of Thee, I testify that there is no god but Thou; I ask Thy pardon, and return to Thee in repentance. The man asked: Messenger of Allah! you utter the words now which you did not do in the past? He replied: (This is an) atonement for what takes place in the assembly.
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ الْجَرْجَرَائِيُّ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، - الْمَعْنَى - أَنَّ عَبْدَةَ بْنَ سُلَيْمَانَ، أَخْبَرَهُمْ عَنِ الْحَجَّاجِ بْنِ دِينَارٍ، عَنْ أَبِي هَاشِمٍ، عَنْ أَبِي الْعَالِيَةِ، عَنْ أَبِي بَرْزَةَ الأَسْلَمِيِّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ بِأَخَرَةٍ إِذَا أَرَادَ أَنْ يَقُومَ مِنَ الْمَجْلِسِ " سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ " . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّكَ لَتَقُولُ قَوْلاً مَا كُنْتَ تَقُولُهُ فِيمَا مَضَى . قَالَ " كَفَّارَةٌ لِمَا يَكُونُ فِي الْمَجْلِسِ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4859 |
| In-book reference | : Book 43, Hadith 87 |
| English translation | : Book 42, Hadith 4841 |
Sunan Abi Dawud 4991
Narrated Abdullah ibn Amir:
My mother called me one day when the Messenger of Allah (saws) was sitting in our house. She said: Come here and I shall give you something. The Messenger of Allah (saws) asked her: What did you intend to give him? She replied: I intended to give him some dates. The Messenger of Allah (saws) said: If you were not to give him anything, a lie would be recorded against you.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، أَنَّ رَجُلاً، مِنْ مَوَالِي عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ الْعَدَوِيِّ حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَامِرٍ أَنَّهُ قَالَ دَعَتْنِي أُمِّي يَوْمًا وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَاعِدٌ فِي بَيْتِنَا فَقَالَتْ هَا تَعَالَ أُعْطِيكَ . فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " وَمَا أَرَدْتِ أَنْ تُعْطِيهِ " . قَالَتْ أُعْطِيهِ تَمْرًا . فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَا إِنَّكِ لَوْ لَمْ تُعْطِيهِ شَيْئًا كُتِبَتْ عَلَيْكِ كِذْبَةٌ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4991 |
| In-book reference | : Book 43, Hadith 219 |
| English translation | : Book 42, Hadith 4973 |
Sunan Abi Dawud 5084
AbuDawud said:
And through the same chain of transmitters the Messenger of Allah (saws) said: When one rises in the morning, one should say: "We have reached the morning, and in the morning the dominion belongs to Allah, the Lord of the universe. O Allah! I ask Thee for the good this day contains, for conquest, victory, light, blessing and guidance during it; and I seek refuge in Thee from the evil it contains and the evil contained in what comes after it." In the evening he should say the equivalent.
قَالَ أَبُو دَاوُدَ وَبِهَذَا الإِسْنَادِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا أَصْبَحَ أَحَدُكُمْ فَلْيَقُلْ أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ لِلَّهِ رَبِّ الْعَالَمِينَ اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَ هَذَا الْيَوْمِ فَتْحَهُ وَنَصْرَهُ وَنُورَهُ وَبَرَكَتَهُ وَهُدَاهُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا فِيهِ وَشَرِّ مَا بَعْدَهُ ثُمَّ إِذَا أَمْسَى فَلْيَقُلْ مِثْلَ ذَلِكَ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5084 |
| In-book reference | : Book 43, Hadith 312 |
| English translation | : Book 42, Hadith 5065 |
Sunan Abi Dawud 3634
Abu Hurairah reported the Holy Prophet(may peace be upon him) as saying:
When one of you asks permission for inserting a wooden peg in his wall, he should not prevent him. So they (the people) lowered down their heads. Then he (Abu Hurairah) said: What is the matter ? I am seeing you are neglecting (to hear this tradition), I shall spread it among you.
Abu Dawud said:This is the tradition of Ibn Abi Khalaf is more perfect.
حَدَّثَنَا مُسَدَّدٌ، وَابْنُ أَبِي خَلَفٍ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا اسْتَأْذَنَ أَحَدُكُمْ أَخَاهُ أَنْ يَغْرِزَ خَشَبَةً فِي جِدَارِهِ فَلاَ يَمْنَعْهُ " . فَنَكَسُوا فَقَالَ مَا لِي أَرَاكُمْ قَدْ أَعْرَضْتُمْ لأُلْقِيَنَّهَا بَيْنَ أَكْتَافِكُمْ . قَالَ أَبُو دَاوُدَ وَهَذَا حَدِيثُ ابْنِ أَبِي خَلَفٍ وَهُوَ أَتَمُّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3634 |
| In-book reference | : Book 25, Hadith 64 |
| English translation | : Book 24, Hadith 3627 |
Sunan Abi Dawud 3583
Umm Salamah reported the Messenger of Allah (saws) as saying:
"I am only a human being, and you bring your disputes to me, some perhaps being more eloquent in their plea than others, so that I give judgement on their behalf according to what I hear from them. Therefore, whatever I decide for anyone which by right belongs to his brother, he must not take anything, for I am granting him only a portion of Hell.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّمَا أَنَا بَشَرٌ وَإِنَّكُمْ تَخْتَصِمُونَ إِلَىَّ وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ فَأَقْضِيَ لَهُ عَلَى نَحْوِ مَا أَسْمَعُ مِنْهُ فَمَنْ قَضَيْتُ لَهُ مِنْ حَقِّ أَخِيهِ بِشَىْءٍ فَلاَ يَأْخُذْ مِنْهُ شَيْئًا فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّارِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3583 |
| In-book reference | : Book 25, Hadith 13 |
| English translation | : Book 24, Hadith 3576 |
Sunan Abi Dawud 3845
Anas b. Malik said that when the Messenger of Allah (may peace be upon him) ate food, he licked his three fingers. And he said:
If the morsel of one of you falls down, he should wipe away anything injurious on it and eat it and not leave it for the devil. And he ordered us to clean the dish, for one of you does not leave it for the devil. And he ordered us to clean the dish, for one of you does not know in what part of his food the blessing lies.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا أَكَلَ طَعَامًا لَعِقَ أَصَابِعَهُ الثَّلاَثَ وَقَالَ " إِذَا سَقَطَتْ لُقْمَةُ أَحَدِكُمْ فَلْيُمِطْ عَنْهَا الأَذَى وَلْيَأْكُلْهَا وَلاَ يَدَعْهَا لِلشَّيْطَانِ " . وَأَمَرَنَا أَنْ نَسْلُتَ الصَّحْفَةَ وَقَالَ " إِنَّ أَحَدَكُمْ لاَ يَدْرِي فِي أَىِّ طَعَامِهِ يُبَارَكُ لَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3845 |
| In-book reference | : Book 28, Hadith 110 |
| English translation | : Book 27, Hadith 3836 |
Mishkat al-Masabih 839
‘Ubaidallah b. Abu Rafi‘said:
Marwan appointed Abu Huraira as governor of Medina and went to Mecca. Abu Huraira led us in the Friday prayer and recited sura al-Jumu'a1 in the first sajda and “When the hypocrites come to you"2 in the last, and said, “I heard God's Messenger reciting them on Friday."
1. Al-Qur'an, 62, recited in the first rak'a, which is what is meant by sajda in the text.
2. Al-Qur'an, 63.
Muslim transmitted it.
وَعَن عبيد الله بن أبي رَافع قَالَ: اسْتَخْلَفَ مَرْوَانُ أَبَا هُرَيْرَةَ عَلَى الْمَدِينَةِ وَخَرَجَ إِلَى مَكَّةَ فَصَلَّى لَنَا أَبُو هُرَيْرَةَ الْجُمُعَةَ فَقَرَأَ سُورَةَ (الْجُمُعَةِ)
فِي السَّجْدَةِ الْأُولَى وَفِي الْآخِرَة: (إِذا جَاءَك المُنَافِقُونَ)
فَقَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يقْرَأ بهما يَوْم الْجُمُعَة. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 839 |
| In-book reference | : Book 4, Hadith 265 |
Mishkat al-Masabih 1210
Ya'la b. Mamlak said he asked Umm Salama, the Prophet’s wife, about his recitation and prayer. She Said, “What have you to do with his prayer? He would pray, then sleep as long as he had prayed, then pray as long as he had slept, then sleep as long as he had prayed, till morning.” She then described his recitation and did so with an exposition word by word.
Abu Dawud, Tirmidhi and Nasa’i transmitted it.
وَعَن يَعْلَى بْنِ مُمَلَّكٍ أَنَّهُ سَأَلَ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ قِرَاءَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَصَلَاتِهِ؟ فَقَالَتْ: وَمَا لَكُمْ وَصَلَاتُهُ؟ كَانَ يُصَلِّي ثُمَّ يَنَامُ قَدْرَ مَا صَلَّى ثُمَّ يُصَلِّي قَدْرَ مَا نَامَ ثُمَّ يَنَامُ قَدْرَ مَا صَلَّى حَتَّى يُصْبِحَ ثُمَّ نَعَتَتْ قِرَاءَتَهُ فَإِذَا هِيَ تَنْعَتُ قِرَاءَةً مُفَسَّرَةً حَرْفًا حَرْفًا)
رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1210 |
| In-book reference | : Book 4, Hadith 626 |
Mishkat al-Masabih 1240
Ibn ‘Umar said that his father ‘Umar b. al-Khattab used to pray during the night what God wished, then during the latter part of the night he woke his family for prayer saying to them, “Come to prayer.” Then he would recite this verse, “And command your family to observe the prayer, and be constant in it. We do not ask you for provision; We provide you, and the issue pertains to piety” (Al-Qur'an; 20:132).
Malik transmitted it.
وَعَنِ ابْنِ عُمَرَ أَنَّ أَبَاهُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ كَانَ يُصَلِّي مِنَ اللَّيْلِ مَا شَاءَ اللَّهُ حَتَّى إِذَا كَانَ مِنْ آخِرِ اللَّيْلِ أَيْقَظَ أَهْلَهُ لِلصَّلَاةِ يَقُولُ لَهُمْ: الصَّلَاةُ ثُمَّ يَتْلُو هَذِهِ الْآيَةَ: (وَأْمُرْ أَهْلَكَ بِالصَّلَاةِ وَاصْطَبِرْ عَلَيْهَا لَا نَسْأَلُكَ رِزْقًا نَحن نرزقك وَالْعَاقبَة للتقوى)
رَوَاهُ مَالك
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1240 |
| In-book reference | : Book 4, Hadith 655 |
Mishkat al-Masabih 1387
Abu Sa'id and Abu Huraira reported God’s Messenger as saying, “If anyone bathes on a Friday, puts on his best clothes, applies a touch of perfume if he has any, then goes to the congregational prayer and takes care not to step over people, then prays what God has prescribed for him, then keeps silent from the time his imam comes out till he finishes his prayer, it will atone for his sins during the previous week."
Abu Dawud transmitted it.
عَنْ أَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «من اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَلَبِسَ مِنْ أَحْسَنِ ثِيَابِهِ وَمَسَّ مِنْ طِيبٍ إِنْ كَانَ عِنْدَهُ ثُمَّ أَتَى الْجُمُعَةَ فَلَمْ يَتَخَطَّ أَعْنَاقَ النَّاسِ ثُمَّ صَلَّى مَا كَتَبَ اللَّهُ لَهُ ثُمَّ أَنْصَتَ إِذا خرج إِمَام حَتَّى يَفْرُغَ مِنْ صَلَاتِهِ كَانَتْ كَفَّارَةً لِمَا بَيْنَهَا وَبَيْنَ جُمُعَتِهِ الَّتِي قَبْلَهَا» . رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1387 |
| In-book reference | : Book 4, Hadith 790 |
Mishkat al-Masabih 1465
Al-Bara’ b. ‘Azib said that when God's Messenger was asked what should be avoided in sacrificial animals he pointed with his hand* and said, "Four types:
a lame animal which obviously limps, a one-eyed animal which has obviously lost the sight of one eye, a sick animal which is obviously sick, and a lean animal which has no marrow.”
*i.e. his fingers.
Malik, Ahmad, Tirmidhi, Abu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it.
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ: مَاذَا يُتَّقَى مِنَ الضَّحَايَا؟ فَأَشَارَ بِيَدِهِ فَقَالَ: «أَرْبَعًا الْعَرْجَاءُ والبين ظلعها والعرواء الْبَيِّنُ عَوَرُهَا وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا وَالْعَجْفَاءُ الَّتِي لَا تَنْقَى» . رَوَاهُ مَالِكٌ وَأَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1465 |
| In-book reference | : Book 4, Hadith 866 |
Mishkat al-Masabih 1902
Abu Huraira reported God’s messenger as saying,
“Forgiveness was granted to an unchaste woman who coming upon a dog panting and almost dead with thirst at the mouth of a well, took off her shoe, tied it with her head-covering, and drew some water for it. On that account she was forgiven.” He was asked whether people received a reward for what they did to animals, and replied, “A reward is given in connection with every living creature.”*
(Bukhari and Muslim.)
* Literally, everything possessed of a moist liver.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «غُفِرَ لِامْرَأَةٍ مُومِسَةٍ مَرَّتْ بِكَلْبٍ عَلَى رَأْسِ رَكِيٍّ يَلْهَثُ كَادَ يَقْتُلُهُ الْعَطَشُ فَنَزَعَتْ خُفَّهَا فَأَوْثَقَتْهُ بِخِمَارِهَا فَنَزَعَتْ لَهُ مِنَ الْمَاءِ فَغُفِرَ لَهَا بِذَلِكَ» . قِيلَ: إِنَّ لَنَا فِي الْبَهَائِمِ أَجْرًا؟ قَالَ: «فِي كُلِّ ذَاتِ كبد رطبَة أجر»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1902 |
| In-book reference | : Book 6, Hadith 128 |
Mishkat al-Masabih 4488
Yahya b. Sa'id told that he heard Sa'id b. al-Musayyib say :
Abraham, the friend of the Compassionate One, was the first man to entertain a guest, the first man to be circumcised, the first man to clip his moustache, and he first man to notice grey hairs, so he said, “What is this, my Lord?” The Lord who is blessed and exalted replied, “Dignity, Abraham.” He said, “My Lord, give me more dignity.”
Malik transmitted it.
وَعَنْ يَحْيَى بْنِ سَعِيدٍ أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ يَقُولُ: كَانَ إِبْرَاهِيمُ خَلِيلُ الرَّحْمَنِ أوَّلَ النَّاس ضيَّف الضَّيْف وَأَوَّلَ النَّاسِ اخْتَتَنَ وَأَوَّلَ النَّاسِ قَصَّ شَارِبَهُ وَأَوَّلَ النَّاسِ رَأَى الشَّيْبَ فَقَالَ: يَا رَبِّ: مَا هَذَا؟ قَالَ الرَّبُّ تَبَارَكَ وَتَعَالَى: وَقَارٌ يَا إِبْرَاهِيمُ قَالَ: رَبِّ زِدْنِي وَقَارًا. رَوَاهُ مَالك
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4488 |
| In-book reference | : Book 22, Hadith 175 |
Mishkat al-Masabih 4171
Sahl b. Sa‘d said that God’s messenger never saw white bread from the time God commissioned him till God took him. He also said that God's messenger did not see a sieve from the time God commissioned him till God took him. He was asked how they could eat unsifted barley and replied that they ground it and blew it, and when some of it had flown away they moistened and ate what was left.
Bukhari transmitted it.
وَعَن سهل بن سعد قَالَ: مَا رَأَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ النَّقِيَّ مِنْ حِينِ ابْتَعَثَهُ اللَّهُ حَتَّى قَبَضَهُ اللَّهُ وَقَالَ: مَا رَأَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُنْخُلًا مِنْ حِين ابتعثهُ الله حَتَّى قبضَهُ قِيلَ: كَيْفَ كُنْتُمْ تَأْكُلُونَ الشَّعِيرَ غَيْرَ مَنْخُولٍ؟ قَالَ: كُنَّا نَطْحَنُهُ وَنَنْفُخُهُ فَيَطِيرُ مَا طَارَ وَمَا بَقِي ثريناه فأكلناه. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4171 |
| In-book reference | : Book 21, Hadith 13 |
Mishkat al-Masabih 4229
Ibn ‘Umar reported God's messenger as saying, “I wish I had a white loaf made from tawny wheat and softened with clarified butter and milk.” A man who was present rose up and getting one brought it. He asked what it had been in, and when he was told it had been in a lizard skin, he told him to take it away.
Abu Dawud and Ibn Majah transmitted it, Abu Dawud saying this is a tradition which is rejected.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَدِدْتُ أَنَّ عِنْدِي خُبزةً بيضاءَ منْ بُرَّةٍ سَمْرَاءَ مُلَبَّقَةً بِسَمْنٍ وَلَبَنٍ» فَقَامَ رَجُلٌ مِنَ الْقَوْمِ فَاتَّخَذَهُ فَجَاءَ بِهِ فَقَالَ: «فِي أَيِّ شَيْءٍ كَانَ هَذَا؟» قَالَ فِي عُكَّةِ ضَبٍّ قَالَ: «ارْفَعْهُ» . رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ وَقَالَ أَبُو دَاوُد: هَذَا حَدِيث مُنكر
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4229 |
| In-book reference | : Book 21, Hadith 66 |
Mishkat al-Masabih 4243
Abu Huraira reported God’s messenger as saying, "He who believes in God and the last day should honour his guest; he who believes in God and the last day should not annoy his neighbour ; and he who believes in God and the last day should say what is good, or keep silent." In a version instead of speaking of the neighbour he said, "He who believes in God and the last day should join ties of relationship."
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يُؤْذِ جَارَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ» . وَفِي رِوَايَةٍ: بَدَلَ «الْجَارِ» وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيَصِلْ رحِمَه "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4243 |
| In-book reference | : Book 21, Hadith 80 |
Mishkat al-Masabih 5412, 5413
He reported God's messenger as saying, "The last hour will not come before you fight with Khuz and Kirman[*] who are foreigners with red faces, snub noses and small eyes, whose faces look as if they were shields covered with skin and whose sandals are of hair."
*Yaqut, Mu'jam, ii, 494, says Khuz is used both of Khuzistan and of its people. The districts mentioned are in what is now Iran.
Bukhari transmitted it. A version of his on the authority of `Amr b. Taghlib has ``broad faces."
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَقُومُ السَّاعَةُ حَتَّى تُقَاتِلُوا خُوزًا وَكِرْمَانَ مِنَ الْأَعَاجِمِ حُمْرَ الْوُجُوهِ فُطْسَ الْأُنُوفِ صِغَارَ الْأَعْيُنِ وُجُوهُهُمُ الْمَجَانُّ الْمُطْرَقَةُ نِعَالُهُمُ الشّعْر» . رَوَاهُ البُخَارِيّ
وَفِي راوية لَهُ وَعَن عَمْرو بن تغلب: «عراض الْوُجُوه»
| صَحِيحٌ, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5412, 5413 |
| In-book reference | : Book 27, Hadith 34 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5527
Abu Sa'id al-Khudri reported God's messenger as saying. "How can I be at ease when the one who blows the trumpet has put it to his mouth, inclined his ears and bent his forehead, waiting to see when he will be ordered to blow it?" God's messenger was asked what command he had to give them and told them to say, "God is sufficient for us and an excellent guardian is He." *
*Quran; 3:173
Tirmidhi transmitted it.
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَيْفَ أَنْعَمُ وَصَاحِبُ الصُّورِ قَدِ الْتَقَمَهُ وَأَصْغَى سَمْعَهُ وَحَنَى جَبْهَتَهُ يَنْتَظِرُ مَتَى يُؤْمَرُ بِالنَّفْخِ» . فَقَالُوا: يَا رَسُولَ اللَّهِ وَمَا تَأْمُرُنَا؟ قَالَ:
" قُولُوا: حَسْبُنَا اللَّهُ ونِعمَ الْوَكِيل ". رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5527 |
| In-book reference | : Book 28, Hadith 7 |
Al-Adab Al-Mufrad 30
'Imran ibn Husayn said, "The Messenger of Allah, may Allah bless him
and grant him peace, said, 'What do you say about fornication, drinking wine
and theft?' 'Allah and His Messenger know best,' we replied. He stated, 'They
are acts of outrage and there is punishment for them, but shall I tell you
which is the greatest of the great wrong actions? Associating with Allah
Almighty and disobeying parents.' He had been reclining, but then he sat
up and said, 'and lying.'"
حَدَّثَنَا الْحَسَنُ بْنُ بِشْرٍ، قَالَ: حَدَّثَنَا الْحَكَمُ بْنُ عَبْدِ الْمَلِكِ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: مَا تَقُولُونَ فِي الزِّنَا، وَشُرْبِ الْخَمْرِ، وَالسَّرِقَةِ؟ قُلْنَا: اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: هُنَّ الْفَوَاحِشُ، وَفِيهِنَّ الْعُقُوبَةُ، أَلاَ أُنَبِّئُكُمْ بِأَكْبَرِ الْكَبَائِرِ؟ الشِّرْكُ بِاللَّهِ عَزَّ وَجَلَّ، وَعُقُوقُ الْوَالِدَيْنِ، وَكَانَ مُتَّكِئًا فَاحْتَفَزَ قَالَ: وَالزُّورُ.
| Reference | : Al-Adab Al-Mufrad 30 |
| In-book reference | : Book 1, Hadith 30 |
| English translation | : Book 1, Hadith 30 |
Jabir reported:
that the Messenger of Allah, may Allah bless him
and grant him peace, said, "Who is your chief, O Banu Salama?" We replied, "Judd ibn Qays, although we think that he is a miser." He said, "What illness is worse than miserliness? Rather, your chief is 'Amr ibn al-Jamuh." And 'Amr was (serving) upon their idols during Jahilyyah and he used to arrange the marriage banquet of the Messenger of Allah if he married.
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَبِي الأَسْوَدِ، قَالَ: حَدَّثَنَا حُمَيْدُ بْنُ الأَسْوَدِ، عَنِ الْحَجَّاجِ الصَّوَّافِ قَالَ: حَدَّثَنِي أَبُو الزُّبَيْرِ، قَالَ: حَدَّثَنَا جَابِرٌ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: مَنْ سَيِّدُكُمْ يَا بَنِي سَلِمَةَ؟ قُلْنَا: جُدُّ بْنُ قَيْسٍ، عَلَى أَنَّا نُبَخِّلُهُ، قَالَ: وَأَيُّ دَاءٍ أَدْوَى مِنَ الْبُخْلِ؟ بَلْ سَيِّدُكُمْ عَمْرُو بْنُ الْجَمُوحِ، وَكَانَ عَمْرٌو عَلَى أَصْنَامِهِمْ فِي الْجَاهِلِيَّةِ، وَكَانَ يُولِمُ عَنْ رَسُولِ اللهِ صلى الله عليه وسلم إِذَا تَزَوَّجَ.
| Arabic/English book reference | : Book 14, Hadith 296 |
Al-Adab Al-Mufrad 888
Az-Zuhri reported that a man from Bali said, "I came to visit the
Messenger of Allah, may Allah bless him and grant him peace, with my father.
My father spoke to him while I was not there. I said to my father, 'What
did he say to you?' He replied, 'When you desire something, then you must
proceed slowly until Allah shows you a way out of it or until Allah makes
a way out for you.'"
حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ، قَالَ: أَخْبَرَنَا سَعْدُ بْنُ سَعِيدٍ الأَنْصَارِيُّ، عَنِ الزُّهْرِيِّ، عَنْ رَجُلٍ مِنْ بَلِيٍّ قَالَ: أَتَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم مَعَ أَبِي، فَنَاجَى أَبِي دُونِي، قَالَ: فَقُلْتُ لأَبِي: مَا قَالَ لَكَ؟ قَالَ: إِذَا أَرَدْتَ أَمْرًا فَعَلَيْكَ بِالتُّؤَدَةِ حَتَّى يُرِيَكَ اللَّهُ مِنْهُ الْمَخْرَجَ، أَوْ حَتَّى يَجْعَلَ اللَّهُ لَكَ مَخْرَجًا.
| Reference | : Al-Adab Al-Mufrad 888 |
| In-book reference | : Book 38, Hadith 1 |
| English translation | : Book 38, Hadith 888 |
Jabir ibn 'Abdullah reported that the Messenger of Allah, may
Allah bless him and grant him peace, said, "When you hear a dog barking
or a donkey braying in the night, seek refuge with Allah. They see what
you do not see. Shut the doors and mention the Name of Allah over them.
Shaytan will not open a door which has been shut and had the name of Allah
mentioned over it. Then cover the pots, tie the water-skins and cover the
vessels."
حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: إِذَا سَمِعْتُمْ نُبَاحَ الْكِلاَبِ أَوْ نُهَاقَ الْحَمِيرِ مِنَ اللَّيْلِ، فَتَعَوَّذُوا بِاللَّهِ، فَإِنَّهُمْ يَرَوْنَ مَالاَ تَرَوْنَ، وَأَجِيفُوا الأَبْوَابَ، وَاذْكُرُوا اسْمَ اللهِ عَلَيْهَا، فَإِنَّ الشَّيْطَانَ لاَ يَفْتَحُ بَابًا أُجِيفَ وَذُكِرَ اسْمُ اللهِ عَلَيْهِ، وَغَطُّوا الْجِرَارَ، وَأَوْكِئُوا الْقِرَبَ وَأَكْفِئُوا الآنِيَةَ.
| Sunnah.com reference | : Book 51, Hadith 3 |
| Arabic/English book reference | : Book 51, Hadith 1234 |
Bulugh al-Maram 765
Ibn ’Umar (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “May Allah bless those who shaved." The Companions asked him, ‘O Allah’s Messenger, what about those who cut their hair short?’ They repeated their question twice (and each time he repeated his saying, ‘May Allah bless those who shaved.’) On the third time, the Messenger of Allah (P.B.U.H.) then said, “And (may Allah bless) those who cut their hair short." Agreed upon.
وَعَنْـ [ ـهُ ] ; 1 { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: " اَللَّهُمَّ ارْحَمِ اَلْمُحَلِّقِينَ " قَالُوا: وَالْمُقَصِّرِينَ يَا رَسُولَ اَللَّهِ. قَالَ فِي اَلثَّالِثَةِ: " وَالْمُقَصِّرِينَ " } مُتَّفَقٌ عَلَيْهِ 2 .
| Reference | : Bulugh al-Maram 765 |
| In-book reference | : Book 6, Hadith 57 |
| English translation | : Book 6, Hadith 784 |
Bulugh al-Maram 1402
Narrated 'Ali (RA):
Allah's Messenger (SAW) said, "When two men bring a case before you, do not decide in favor of the first till you hear what the other has to say, then you will know how to judge." 'Ali (RA) said, "Since then, I have continued to judge (in accordance with that)."
[Reported by Ahmad, Abu Dawud and at-Tirmidhi. The latter graded it Hasan (good), while Ibn al-Madini graded it Qawi (strong), and Ibn Hibban graded it Sahih (authentic).]
وَعَنْ عَلِيٍّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
" إِذَا تَقَاضَى إِلَيْكَ رَجُلَانِ, فَلَا تَقْضِ لِلْأَوَّلِ, حَتَّى تَسْمَعَ كَلَامَ اَلْآخَرِ, فَسَوْفَ تَدْرِي كَيْفَ تَقْضِي" . قَالَ 1 . عَلِيٌّ: فَمَا زِلْتُ قَاضِيًا بَعْدُ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَاَلتِّرْمِذِيُّ وَحَسَّنَهُ, وَقَوَّاهُ اِبْنُ اَلْمَدِينِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ 2 .
| Reference | : Bulugh al-Maram 1402 |
| In-book reference | : Book 14, Hadith 6 |
| English translation | : Book 14, Hadith 1402 |
Narrated ['Aishah (RA)]:
Aflah (her foster suckling uncle), brother of Abul-Qais, came and asked her permission to enter after the Hijab (was instituted for women). She said, "I refused to allow him in and when Allah's Messenger (SAW) came, I told him about what I had done, so he commanded me to give him permission to enter where I am and said, 'He is your paternal uncle.'"
[Agreed upon].
وَعَنْهَا: { أَنْ أَفْلَحَ -أَخَا أَبِي الْقُعَيْسِ- جَاءَ يَسْتَأْذِنُ عَلَيْهَا بَعْدَ اَلْحِجَابِ. قَالَتْ: فَأَبَيْتُ أَنْ آذَنَ لَهُ, فَلَمَّا جَاءَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -أَخْبَرْتُهُ بِاَلَّذِي صَنَعْتُ, فَأَمَرَنِي أَنْ آذَنَ لَهُ عَلَيَّ. وَقَالَ:
"إِنَّهُ عَمُّكِ". } مُتَّفَقٌ عَلَيْهِ . 1 .
| Sunnah.com reference | : Book 8, Hadith 194 |
| English translation | : Book 8, Hadith 1141 |
| Arabic reference | : Book 8, Hadith 1130 |
Narrated Hakim bin Mu'awiyah al-Qushairi on his father's authority (RA):
I asked, "O Allah's Messenger, what is the right of the wife of one of us upon her husband?" He replied, "That you should give her food when you eat, and clothe her when you clothe yourself, and do not strike her on the face and do not revile her."
[The narrator narrated the rest of the Hadith that has been mentioned in the chapter on the treatment of wives].
وَعَنْ حَكِيمِ بْنِ مُعَاوِيَةَ اَلْقُشَيْرِيِّ, عَنْ أَبِيهِ قَالَ: { قُلْتُ: يَا رَسُولَ اَللَّهِ! مَا حَقُّ زَوْجَةِ أَحَدِنَا عَلَيْهِ? قَالَ:
"أَنْ تُطْعِمَهَا إِذَا طَعِمْتَ, وَتَكْسُوَهَا إِذَا اِكْتَسَيْتَ, وَلَا تَضْرِبِ اَلْوَجْهَ, وَلَا تُقَبِّحْ…]". } اَلْحَدِيثُ. وتَقَدَّمَ فِي عِشْرَةِ اَلنِّسَاءِ. 1 .
| Sunnah.com reference | : Book 8, Hadith 205 |
| English translation | : Book 8, Hadith 1152 |
| Arabic reference | : Book 8, Hadith 1141 |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "When one of you prays, he should put something in front of him, and if he cannot find something he should set up a stick; but if he has no stick with him he should draw a line, then what passes in front of him will not harm him."
[Reported by Ahmad and Ibn Majah. And Ibn Hibban graded it Sahih (authentic). And he who claims it is Mudtarib (inconclusive) is not correct. Rather is Hasan (good)].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا صَلَّى أَحَدُكُمْ فَلْيَجْعَلْ تِلْقَاءَ وَجْهِهِ شَيْئًا , فَإِنْ لَمْ يَجِدْ فَلْيَنْصِبْ عَصًا , فَإِنْ لَمْ يَكُنْ فَلْيَخُطَّ خَطًّا , ثُمَّ لَا يَضُرُّهُ مَنْ مَرَّ بَيْنَ يَدَيْهِ } أَخْرَجَهُ أَحْمَدُ وَابْنُ مَاجَهْ , وَصَحَّحَهُ اِبْنُ حِبَّانَ , وَلَمْ يُصِبْ مَنْ زَعَمَ أَنَّهُ مُضْطَرِبٌ , بَلْ هُوَ حَسَنٌ . 1
| Sunnah.com reference | : Book 2, Hadith 103 |
| English translation | : Book 2, Hadith 234 |
| Arabic reference | : Book 2, Hadith 236 |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1406
It was narrated from Malik bin Aws:
I heard `Umar (رضي الله عنه) say to ‘Abdur-Rahman, Talhah, az-Zubair and Sa`d: “I adjure you by Allah, by Whose power heaven and earth exist (Sufyan said on one occasion: by Whose leave heaven and earth exist), do you know that the Messenger of Allah (ﷺ) said: `We (Prophets) are not to be inherited from; what we leave behind is charity`. They said: “By Allah, yes.”
حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسٍ، سَمِعْتُ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ لِعَبْدِ الرَّحْمَنِ وَطَلْحَةَ وَالزُّبَيْرِ وَسَعْدٍ نَشَدْتُكُمْ بِاللَّهِ الَّذِي تَقُومُ بِهِ السَّمَاءُ وَالْأَرْضُ وَقَالَ سُفْيَانُ مَرَّةً الَّذِي بِإِذْنِهِ تَقُومُ أَعَلِمْتُمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّا لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ قَالَ قَالُوا اللَّهُمَّ نَعَمْ.
| Grade: | Sahih (Darussalam), al-Bukhari (3094) and Muslim (1757) without mentioning Talhah] (Darussalam) |
| Reference | : Musnad Ahmad 1406 |
| In-book reference | : Book 7, Hadith 2 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1247, 1248
It was narrated from `Ali (رضي الله عنه) that The Prophet (ﷺ) said:
“Jibreel (عليه السلام) came to me but did not enter upon me.` The Prophet (ﷺ) said to him: `What prevented you from entering?” He said: We do not enter a house in which there is an image or urine.
It was narrated from ‘Ali bin Abi Talib (رضي الله عنه) that the Prophet (ﷺ) said: `Jibreel (عليه السلام) came to me and greeted me.` And he narrated a similar hadeeth.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا شَيْبَانُ أَبُو مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، حَدَّثَنَا الْحَسَنُ بْنُ ذَكْوَانَ، عَنْ عَمْرِو بْنِ خَالِدٍ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَتَانِي جِبْرِيلُ عَلَيْهِ السَّلَام فَلَمْ يَدْخُلْ عَلَيَّ فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مَنَعَكَ أَنْ تَدْخُلَ قَالَ إِنَّا لَا نَدْخُلُ بَيْتًا فِيهِ صُورَةٌ وَلَا بَوْلٌ.
و حَدَّثَنَا عَبْد اللَّهِ قَالَ و حَدَّثَنَاه شَيْبَانُ مَرَّةً أُخْرَى حَدَّثَنَا عَبْدُ الْوَارِثِ عَنْ حُسَيْنِ بْنِ ذَكْوَانَ عَنْ عَمْرِو بْنِ خَالِدٍ عَنْ حَبَّةَ بْنِ أَبِي حَبَّةَ عَنْ عَاصِمِ بْنِ ضَمْرَةَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَتَانِي جِبْرِيلُ عَلَيْهِ السَّلَام يُسَلِّمُ عَلَيَّ فَذَكَرَ الْحَدِيثَ مِثْلَهُ نَحْوَهُ قَالَ أَبُو عَبْد الرَّحْمَنِ وَكَانَ أَبِي لَا يُحَدِّثُ عَنْ عَمْرِو بْنِ خَالِدٍ يَعْنِي كَانَ حَدِيثُهُ لَا يَسْوَى عِنْدَهُ شَيْئًا.
| Grade: | Da'if (Darussalam) Jiddan (Very Weak) ], Da\'if (Darussalam) Jiddan (Very Weak)] (Darussalam) |
| Reference | : Musnad Ahmad 1247, 1248 |
| In-book reference | : Book 5, Hadith 654 |
Mishkat al-Masabih 67
Ibn Mas'ud reported God's messenger as saying, “There is none of you who does not have his partner from among the jinn and his partner from among the angels put in charge of him.” The hearers asked, “Does this also apply to you, messenger of God?” He replied, “It applies to me too, but God has helped me against him and he has accepted Islam, so he commands me to do only what is good.”
Muslim transmitted it.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا وَقَدْ وُكِّلَ بِهِ قَرِينُهُ مِنَ الْجِنِّ وَقَرِينُهُ مِنَ الْمَلَائِكَةِ. قَالُوا: وَإِيَّاكَ يَا رَسُولَ اللَّهِ؟ قَالَ: وَإِيَّايَ وَلَكِنَّ اللَّهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمَ فَلَا يَأْمُرُنِي إِلَّا بِخَيْرٍ ". رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 67 |
| In-book reference | : Book 1, Hadith 61 |
Mishkat al-Masabih 151
‘A’isha said:
God’s messenger recited, “He it is who has sent down to you the Book in which are fundamental verses” going on to “no one takes warning but those of insight.”1 She reported God’s messenger as saying, “When you (using the feminine singular pronoun whereas Muslim has the masculine plural) see those who study what is dubious in it, those are they whom God named, so be on your guard against them.”
(Bukhari and Muslim.)
1 Quran, iii, 7.
وَعَن عَائِشَة قَالَتْ: تَلَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ (هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَات محكمات)
وَقَرَأَ إِلَى: (وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ)
قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" فَإِذَا رَأَيْتَ وَعِنْدَ مُسْلِمٍ: رَأَيْتُمُ الَّذِينَ يَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ فَأُولَئِكَ الَّذِينَ سَمَّاهُمُ الله فاحذروهم "
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 151 |
| In-book reference | : Book 1, Hadith 144 |
Mishkat al-Masabih 369
Abu Ayyub, Jabir and Anas said that when this verse came down, “In it are men who love to be purified, and God loves those who purify themselves,”* God’s messenger said, “God has praised you Ansar for purification. What does your purification consist of?” They replied,
“We perform ablution for prayer, wash after seminal emission, and cleanse ourselves with water.” He said, “That is it, so keep on doing it.”
*1. Qur'an, ix, 108.
Ibn Majah transmitted it.
وَعَن أبي أَيُّوب وَجَابِر وَأنس: أَن هَذِه الْآيَة نَزَلَتْ (فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا وَاللَّهُ يحب المطهرين)
قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا مَعْشَرَ الْأَنْصَارِ إِنَّ اللَّهَ قَدْ أَثْنَى عَلَيْكُمْ فِي الطَّهُورِ فَمَا طَهُورُكُمْ قَالُوا نَتَوَضَّأُ لِلصَّلَاةِ وَنَغْتَسِلُ مِنَ الْجَنَابَةِ وَنَسْتَنْجِي بِالْمَاءِ قَالَ فَهُوَ ذَاك فعليكموه» . رَوَاهُ ابْن مَاجَه
| صَحِيح لغيره (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 369 |
| In-book reference | : Book 3, Hadith 80 |
Mishkat al-Masabih 491
He also said that when a desert Arab got up and passed water in the mosque the people took hold of him, but the Prophet said to them,
“Leave him alone, and pour a bucket* of water over what he has passed, for you have been sent only to make things easy and not to make things difficult.”
*The text has sajl au dhanub, the transmitter not being sure which word was used. Both mean a bucket.
Bukhari transmitted it.
وَعَنْهُ قَالَ: قَامَ أَعْرَابِيٌّ فَبَالَ فِي الْمَسْجِدِ فَتَنَاوَلَهُ النَّاسُ فَقَالَ لَهُمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «دَعُوهُ وَهَرِيقُوا عَلَى بَوْلِهِ سَجْلًا مِنْ مَاءٍ أَوْ ذَنُوبًا مِنْ مَاءٍ فَإِنَّمَا بُعِثْتُمْ مُيَسِّرِينَ وَلَمْ تُبْعَثُوا مُعَسِّرِينَ» . رَوَاهُ الْبُخَارِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 491 |
| In-book reference | : Book 3, Hadith 192 |
Mishkat al-Masabih 1533
Uthman b. Abul ‘As said he complained to God’s messenger of a pain he had in his body, and he told him to put his hand on the part of his body which was sore and say three times “In the name of God,” and seven times, “I seek refuge in God’s might and power from the evil of what I am experiencing and trying to avert.” He said he did so, and God removed his trouble.
Muslim transmitted it.
وَعَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ أَنَّهُ شَكَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَجَعًا يَجِدُهُ فِي جَسَدِهِ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" ضَعْ يَدَكَ عَلَى الَّذِي يَأْلَمُ مِنْ جَسَدِكَ وَقُلْ: بِسْمِ اللَّهِ ثَلَاثًا وَقُلْ سَبْعَ مَرَّاتٍ: أَعُوذُ بِعِزَّةِ اللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وَأُحَاذِرُ ". قَالَ: فَفَعَلْتُ فَأَذْهَبَ اللَّهُ مَا كَانَ بِي. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1533 |
| In-book reference | : Book 5, Hadith 11 |
Mishkat al-Masabih 1741
‘Amra daughter of ‘Abd ar-Rahman said that when ‘A’isha was told that ‘Abdallah b. ‘Umar said the dead was punished because of the weeping of the living for him, she heard her say, “God forgive Abu ‘Abd ar-Rahman ! He has not lied, but he has forgotten, or has made a mistake. What happened was just that God’s messenger came upon some people weeping for a Jewess and said, ‘They are weeping for her, and she is being punished in her grave.’ ”
(Bukharl and Muslim.)
وَعَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ أَنَّهَا قَالَتْ: سَمِعْتُ عَائِشَةَ وَذُكِرَ لَهَا أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ: إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ الْحَيِّ عَلَيْهِ تَقُولُ: يَغْفِرُ اللَّهُ لِأَبِي عَبْدِ الرَّحْمَنِ أَمَا إِنَّهُ لَمْ يَكْذِبْ وَلَكِنَّهُ نَسِيَ أَوْ أَخْطَأَ إِنَّمَا مَرَّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى يَهُودِيَّةٍ يُبْكَى عَلَيْهَا فَقَالَ: «إِنَّهُمْ لَيَبْكُونَ عَلَيْهَا وَإِنَّهَا لتعذب فِي قبرها»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1741 |
| In-book reference | : Book 5, Hadith 213 |
Mishkat al-Masabih 1750
‘Imran b. Husain and Abu Barza said that when they went out with God’s messenger to a funeral he saw some people who had removed their cloaks and were walking in shirts, and said, “Do you adhere to the practice of pre-Islamic times?” or, “Do you copy what was done in pre-Islamic times ? I feel inclined to invoke a curse on you that you should return metamorphosed.” Then they took their cloaks and did not do that again.
Ibn Majah transmitted it.
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ وَأَبِي بَرْزَةَ قَالَا: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنَازَةٍ فَرَأَى قَوْمًا قَدْ طَرَحُوا أَرْدَيْتَهُمْ يَمْشُونَ فِي قُمُصٍ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَبِفِعْلِ الْجَاهِلِيَّةِ تَأْخُذُونَ؟ أَوْ بِصَنِيعِ الْجَاهِلِيَّةِ تَشَبَّهُونَ؟ لَقَدْ هَمَمْتُ أَنْ أَدْعُوَ عَلَيْكُمْ دَعْوَةً تَرْجِعُونَ فِي غَيْرِ صُوَرِكُمْ» قَالَ: فَأخذُوا أرديتهم وَلم يعودوا لذَلِك. رَوَاهُ ابْن مَاجَه
| ضَعِيف جدا (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1750 |
| In-book reference | : Book 5, Hadith 222 |
Mishkat al-Masabih 2163
‘Abdullah b. Khubaib said:
We went out one rainy and intensely dark night to look for God’s messenger, and when we caught up on him he said to me, “Say.” I asked him what I was to say, and he replied, “If you recite ‘Say, He is God, One’ and al-Mu'awidhatān (The last 3 sūras of the Qur’ān) three times morning and evening, they will serve you for every purpose.”
Tirmidhī, Abū Dāwūd and Nasā’i transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ خَبِيبٍ قَالَ: خَرَجْنَا فِي لَيْلَةِ مَطَرٍ وَظُلْمَةٍ شَدِيدَةٍ نَطْلُبُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَدْرَكْنَاهُ فَقَالَ: «قُلْ» . قُلْتُ مَا أَقُولُ؟ قَالَ: « (قُلْ هُوَ اللَّهُ أَحَدٌ)
وَالْمُعَوِّذَتَيْنِ حِينَ تُصْبِحُ وَحِينَ تُمْسِي ثَلَاثَ مَرَّاتٍ تَكْفِيكَ مِنْ كُلِّ شَيْءٍ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2163 |
| In-book reference | : Book 8, Hadith 53 |
Mishkat al-Masabih 3242
‘Abdallah b. Zam'a reported God’s Messenger as saying, “None of you must whip his wife as a slave is whipped and then have intercourse with her at the end of the day.” A version has, “One of you has recourse to whipping his wife as a slave is whipped and perhaps he lies with her at the end of the day.” He then gave them an exhortation about laughing when someone breaks wind, saying, “Why does one of you laugh at what he does himself?”
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ زَمَعَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَجْلِدْ أَحَدُكُمُ امْرَأَتَهُ جَلْدَ الْعَبْدِ ثُمَّ يُجَامِعْهَا فِي آخِرِ الْيَوْمِ» وَفِي رِوَايَةٍ: «يَعْمِدُ أَحَدُكُمْ فَيَجْلِدُ امْرَأَتَهُ جَلْدَ الْعَبْدِ فَلَعَلَّهُ يُضَاجِعُهَا فِي آخِرِ يَوْمِهِ» . ثُمَّ وَعَظَهُمْ فِي ضَحِكِهِمْ مِنَ الضَّرْطَةِ فَقَالَ: «لِمَ يَضْحَكُ أَحَدُكُمْ مِمَّا يفعل؟»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3242 |
| In-book reference | : Book 13, Hadith 160 |
Mishkat al-Masabih 3259
Hakim b. Mu'awiya al-Qushairi quoted his father as telling that he asked:
“Messenger of God, what right can any wife demand of her husband?’’ He replied, “That you should give her food when you eat, clothe her when you clothe yourself, not strike her on the face, and do not revile her or separate from her except in the house” (Al-Quran 4:34).
Ahmad, Abu Dawud and Ibn Majah transmitted it.
وَعَنْ حَكِيمِ بْنِ مُعَاوِيَةَ الْقُشَيْرِيِّ عَنْ أَبِيهِ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ مَا حَقُّ زَوْجَةِ أَحَدِنَا عَلَيْهِ؟ قَالَ: «أَنْ تُطْعِمَهَا إِذَا طَعِمْتَ وَتَكْسُوَهَا إِذَا اكْتَسَيْتَ وَلَا تَضْرِبِ الْوَجْهَ وَلَا تُقَبِّحْ وَلَا تَهْجُرْ إِلَّا فِي الْبَيْتِ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد وَابْن مَاجَه
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3259 |
| In-book reference | : Book 13, Hadith 176 |
Mishkat al-Masabih 3320
‘Amr b. Shu'aib, on his father’s authority, said that his grandfather told of a man who got up and said, “Messenger of God, so and so is my son; I had illicit intercourse with his mother in the pre-Islamic period.” God’s Messenger replied, “There is no unlawful claiming of paternity in Islam. What was done in pre-Islamic times has been annulled. The child is attributed to the one on whose bed it is born, and the fornicator is deprived of any right.”
Abu Dawud transmitted it.
عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: قَامَ رَجُلٌ فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّ فَلَانًا ابْنِي عَاهَرْتُ بِأُمِّهِ فِي الْجَاهِلِيَّةِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا دِعْوَةَ فِي الْإِسْلَامِ ذَهَبَ أَمْرُ الْجَاهِلِيَّةِ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3320 |
| In-book reference | : Book 13, Hadith 234 |
Mishkat al-Masabih 3522
Hisham b. ‘Urwa, on his father’s authority, told that Hisham b. Hakim came upon some Nabataeans in Syria who had been made to stand in the sun with olive-oil poured over their heads. On his asking what the meaning of that was and being told that they were suffering punishment concerning the land-tax, Hisham said he could testify to having heard God’s Messenger say, “God will punish those who punish people in this world.”
Muslim transmitted it.
وَعَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ أَنَّ هشامَ بنَ حكيمٍ مَرَّ بِالشَّامِ عَلَى أُنَاسٍ مِنَ الْأَنْبَاطِ وَقَدْ أُقِيموا فِي الشَّمسِ وصُبَّ على رُؤوسِهِمُ الزَّيْتُ فَقَالَ: مَا هَذَا؟ قِيلَ: يُعَذَّبُونَ فِي الخَراجِ فَقَالَ هِشَامٌ: أَشْهَدُ لَسَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ اللَّهَ يُعَذِّبُ الَّذِينَ يُعذبونَ النَّاسَ فِي الدُّنْيَا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3522 |
| In-book reference | : Book 16, Hadith 69 |
Mishkat al-Masabih 3576
Ibn ‘Abbas reported God’s Messenger as saying, “If anyone has sexual intercourse with an animal, kill him and kill it along with him.” Ibn ‘Abbas was asked what offence could be attributed to the animal and replied, “I did not hear anything about that from God’s Messenger, but I think he disapproved of its flesh being eaten or of any use being made of it when such a thing had been done to it.”
Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَتَى بَهِيمَةً فَاقْتُلُوهُ وَاقْتُلُوهَا مَعَهُ» . قِيلَ لِابْنِ عَبَّاسٍ: مَا شَأْنُ الْبَهِيمَةِ؟ قَالَ: مَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ذَلِكَ شَيْئا وَلَكِن أره كَرِهَ أَنْ يُؤْكَلَ لَحْمُهَا أَوْ يُنْتَفَعَ بِهَا وَقَدْ فُعِلَ بِهَا ذَلِكَ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3576 |
| In-book reference | : Book 17, Hadith 22 |
Mishkat al-Masabih 3639
Jabir told of a man who came from the Yemen and asked the Prophet about a liquor made from millet called mizr which they drank in their country. The Prophet asked whether it was intoxicating and when he replied that it was, he said, “Every intoxicant is prohibited. God has made a covenant regarding those who drink intoxicants to give them some tinat al-khabal to drink.” He was asked what that was and replied that it was the sweat of the inhabitants of hell, or the discharge of the inhabitants of hell.
Muslim transmitted it.
وَعَنْ جَابِرٍ أَنَّ رَجُلًا قَدِمَ مِنَ الْيَمَنِ فَسَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ شَرَابٍ يَشْرَبُونَهُ بِأَرْضِهِمْ مِنَ الذُّرَةِ يُقَالُ لَهُ الْمِزْرُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أوَ مُسْكِرٌ هُوَ؟» قَالَ: نَعَمْ قَالَ: «كُلُّ مُسْكِرٍ حَرَامٌ إِنَّ عَلَى اللَّهِ عَهْدًا لِمَنْ يَشْرَبُ الْمُسْكِرَ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ» . قَالُوا: يَا رَسُولَ اللَّهِ وَمَا طِينَةُ الْخَبَالِ؟ قَالَ: «عَرَقُ أَهْلِ النَّارِ أَوْ عُصَارَةُ أَهْلِ النَّارِ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3639 |
| In-book reference | : Book 17, Hadith 76 |
Mishkat al-Masabih 3683
Abu Musa said:
Two of my cousins on my father’s side and I went in to see the Prophet and one of them said, “Messenger of God, put us in command of part of what God has put in your charge,” the other also saying the same. He replied, “I swear by God that I will not put in charge, of this work anyone who asks for it, or anyone who is eager for it.” In a version he said, “We will not employ in our work one who wants it.”
(Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى قَالَ: دَخَلْتُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَا وَرَجُلَانِ مِنْ بَنِي عَمِّي فَقَالَ أَحَدُهُمَا: يَا رَسُولَ اللَّهِ أَمِّرْنَا عَلَى بَعْضِ مَا وَلَّاكَ اللَّهُ وَقَالَ الْآخَرُ مِثْلَ ذَلِكَ فَقَالَ: «إِنَّا وَاللَّهِ لَا نُوَلِّي عَلَى هَذَا الْعَمَلِ أَحَدًا سَأَلَهُ وَلَا أَحَدًا حَرَصَ عَلَيْهِ» . وَفِي رِوَايَةٍ قَالَ: «لَا نَسْتَعْمِلُ عَلَى عَمَلِنَا مَنْ أَرَادَهُ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3683 |
| In-book reference | : Book 18, Hadith 23 |
Mishkat al-Masabih 3761
Umm Salama reported God’s Messenger as saying, “I am only a human being and you bring your disputes to me, some perhaps being more eloquent in their plea than others, so that I give judgment on their behalf according to what I hear from them. Therefore whatever I decide for anyone which by right belongs to his brother he must not take, for I am granting him only a portion of hell.”
(Bukhari and Muslim.)
وَعَنْ أُمِّ سَلَمَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّمَا أَنَا بَشَرٌ وَإِنَّكُمْ تَخْتَصِمُونَ إِلَيَّ وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ فَأَقْضِي لَهُ عَلَى نَحْوِ مَا أَسْمَعُ مِنْهُ فَمَنْ قَضَيْتُ لَهُ بِشَيْءٍ مِنْ حَقِّ أَخِيهِ فَلَا يَأْخُذَنَّهُ فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّار»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3761 |
| In-book reference | : Book 18, Hadith 97 |
Mishkat al-Masabih 3488
He said that two women of Hudhail fought together and one of them threw a stone at the other killing both her and what was in her womb. Then God’s Messenger gave judgment that the blood wit for her unborn child should be a male or female slave of the best quality, he gave judgment that the woman responsible for blood wit should pay her blood wit, and he made her sons and those who were with them her heirs.
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: اقْتَتَلَتِ امْرَأَتَانِ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ فَقَتَلَتْهَا وَمَا فِي بَطْنِهَا فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ دِيَةَ جَنِينِهَا غُرَّةٌ: عَبْدٌ أَوْ وَلِيدَةٌ وَقَضَى بِدِيَةِ الْمَرْأَةِ عَلَى عَاقِلَتِهَا وورَّثَها ولدَها وَمن مَعَهم
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3488 |
| In-book reference | : Book 16, Hadith 37 |
Mishkat al-Masabih 2412
Abu Malik reported God’s messenger as saying that when one got up in the morning he should say, "We have reached the morning, and in the morning the dominion belongs to God, the Lord of the universe, O God, I ask Thee for the good this day contains, for conquest, victory, light, blessing and guidance during it; and I seek refuge in Thee from the evil it contains and the evil contained in what comes after it." In the evening he should say the like.
Abu Dawud transmitted it.
وَعَن أَبِي مَالِكٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" إِذَا أَصْبَحَ أَحَدُكُمْ فَلْيَقُلْ: أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ لِلَّهِ رَبِّ الْعَالَمِينَ اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَ هَذَا الْيَوْمِ فَتْحَهُ وَنَصْرَهُ وَنُورَهُ وَبِرْكَتَهُ وَهُدَاهُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا فِيهِ وَمِنْ شَرِّ مَا بَعْدَهُ ثُمَّ إِذَا أَمْسَى فَلْيَقُلْ مِثْلَ ذَلِكَ ". رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2412 |
| In-book reference | : Book 9, Hadith 182 |
Mishkat al-Masabih 2433
Abu Huraira reported God’s messenger as saying that if anyone sits in an assembly where there is much clamour* and says before getting up to leave, “Glory be to Thee, O God, and I begin with praise of Thee; I testify that there is no god but Thou; I ask Thy pardon and turn to Thee in repentance,” he will be forgiven for what took place in that assembly where he was.
*Or, ‘wicked talk,’ or, 'meaningless talk'
Tirmidhi and Baihaqi in [Kitab] ad-Da'awat al-kabir, transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَنْ جَلَسَ مَجْلِسًا فَكَثُرَ فِيهِ لَغَطُهُ فَقَالَ قَبْلَ أَنْ يَقُومَ: سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ إِلَّا غُفِرَ لَهُ مَا كَانَ فِي مَجْلِسِهِ ذَلِكَ ". رَوَاهُ التِّرْمِذِيّ وَالْبَيْهَقِيّ فِي الدَّعْوَات الْكَبِير
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2433 |
| In-book reference | : Book 9, Hadith 202 |
Sahih Muslim 1177 a
Ibn 'Umar (Allah be pleased with them) reported that a person asked the Messenger of Allah (may peace be upon him) what a Muhrim should put on as dress. Thereupon the Messenger of Allah (may peace be upon him) said:
Do not put on a shirt or a turban, or trousers or a cap, or leather stockings except one who does not find shoes; he may put on stockings but he should trim them below the ankles. And do not wear clothes to which saffron or wars is applied.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَلْبَسُوا الْقُمُصَ وَلاَ الْعَمَائِمَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْبَرَانِسَ وَلاَ الْخِفَافَ إِلاَّ أَحَدٌ لاَ يَجِدُ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ الزَّعْفَرَانُ وَلاَ الْوَرْسُ " .
| Reference | : Sahih Muslim 1177a |
| In-book reference | : Book 15, Hadith 1 |
| USC-MSA web (English) reference | : Book 7, Hadith 2647 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 167
'Ubaidah narrated from 'Ali bin Abu Talib,:
That he mentioned the Khawarij, and said: "Among them there will be a man with a defective hand, or a short hand, or small hand. If you were to exercise restraint (i.e., not become overjoyed), I would tell you of what Allah has promised upon the lips of Muhammed for those who kill them." I ('Ubaidah) said: "Did you hear that from Muhammed?" He said: "Yes, by the Lord of the Ka'bah!' - three times."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عَبِيدَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ وَذَكَرَ الْخَوَارِجَ فَقَالَ فِيهِمْ رَجُلٌ مُخْدَجُ الْيَدِ أَوْ مُودَنُ الْيَدِ أَوْ مُثْدَنُ الْيَدِ وَلَوْلاَ أَنْ تَبْطَرُوا لَحَدَّثْتُكُمْ بِمَا وَعَدَ اللَّهُ الَّذِينَ يَقْتُلُونَهُمْ عَلَى لِسَانِ مُحَمَّدٍ ـ صلى الله عليه وسلم ـ . قُلْتُ أَنْتَ سَمِعْتَهُ مِنْ مُحَمَّدٍ ـ صلى الله عليه وسلم ـ قَالَ إِي وَرَبِّ الْكَعْبَةِ . ثَلاَثَ مَرَّاتٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 167 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 167 |
Sunan Ibn Majah 198
It was narrated that 'Abdullah bin 'Umar said:
"I heard the Messenger of Allah say, when he was on the pulpit: 'The Compeller will seize the heavens and the earth in His Hand' and he clenched his fist and began to open and close it. Then He will say: "I am the Compeller! Where are the tyrants? Where are the arrogant?" He said, the Messenger of Allah was turning to his right and to his left, until he saw the pulpit moving from below and I thought: 'What if it falls with the Messenger of Allah on it?'"
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، حَدَّثَنِي أَبِي، عَنْ عُبَيْدِ اللَّهِ بْنِ مِقْسَمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ
" يَأْخُذُ الْجَبَّارُ سَمَوَاتِهِ وَأَرْضَهُ بِيَدِهِ - وَقَبَضَ بِيَدِهِ فَجَعَلَ يَقْبِضُهَا وَيَبْسُطُهَا - ثُمَّ يَقُولُ أَنَا الْجَبَّارُ أَيْنَ الْجَبَّارُونَ أَيْنَ الْمُتَكَبِّرُونَ " . قَالَ وَيَتَمَيَّلُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّى نَظَرْتُ إِلَى الْمِنْبَرِ يَتَحَرَّكُ مِنْ أَسْفَلِ شَىْءٍ مِنْهُ حَتَّى إِنِّي أَقُولُ أَسَاقِطٌ هُوَ بِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 198 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 198 |
Sunan Ibn Majah 506
It was narrated that Sahl bin Hunaif said:
"I used to suffer from a great deal of prostatic fluid, and I took many baths because of that. I asked the messenger of Allah about that, and he said: 'Ablution is sufficient for you in this case.' I said: 'O Messenger of Allah! What about the prostatic fluid that gets onto my clothes?' he said: 'it is sufficient for you to pour a handful of water on the part of your clothes wherever you see it has reached.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، وَعَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدِ بْنِ السَّبَّاقِ، عَنْ أَبِيهِ، عَنْ سَهْلِ بْنِ حُنَيْفٍ، قَالَ كُنْتُ أَلْقَى مِنَ الْمَذْىِ شِدَّةً فَأُكْثِرُ مِنْهُ الاِغْتِسَالَ فَسَأَلْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ " إِنَّمَا يُجْزِيكَ مِنْ ذَلِكَ الْوُضُوءُ " . قُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ بِمَا يُصِيبُ ثَوْبِي قَالَ " إِنَّمَا يَكْفِيكَ كَفٌّ مِنْ مَاءٍ تَنْضِحُ بِهِ مِنْ ثَوْبِكَ حَيْثُ تَرَى أَنَّهُ أَصَابَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 506 |
| In-book reference | : Book 1, Hadith 240 |
| English translation | : Vol. 1, Book 1, Hadith 506 |
Sunan Ibn Majah 2065
It was narrated from Ibn 'Abbas that:
a man declared Zihar upon his wife, then he had intercourse with her before offering expiation. He came to the Prophet (SAW) and told him about that. He said: "What made you do that?" He said: "I saw her ankles in the moonlight, and I could not control myself, and I had intercourse with her." The Messenger of Allah (SAW) smiled and told him not to go near her until he had offered expiation.
حَدَّثَنَا الْعَبَّاسُ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا مَعْمَرٌ، عَنِ الْحَكَمِ بْنِ أَبَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، ظَاهَرَ مِنِ امْرَأَتِهِ فَغَشِيَهَا قَبْلَ أَنْ يُكَفِّرَ فَأَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ
" مَا حَمَلَكَ عَلَى ذَلِكَ " . فَقَالَ يَا رَسُولَ اللَّهِ رَأَيْتُ بَيَاضَ حِجْلَيْهَا فِي الْقَمَرِ فَلَمْ أَمْلِكْ نَفْسِي أَنْ وَقَعْتُ عَلَيْهَا . فَضَحِكَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَمَرَهُ أَلاَّ يَقْرَبَهَا حَتَّى يُكَفِّرَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2065 |
| In-book reference | : Book 10, Hadith 50 |
| English translation | : Vol. 3, Book 10, Hadith 2065 |
Sunan Ibn Majah 2081
It was narrated that Ibn 'Abbas said:
"A man came to the Prophet (SAW) and said: 'O Messenger of Allah, my master married me to his slave woman, and now he wants to separate me and her.' The Messenger of Allah (SAW) ascended the pulpit and said: 'O people, what is the matter with one of you who marries his slave to his slave woman, then wants to separate them? Divorce belongs to the one who takes hold of the calf (i.e., her husband).’ “
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ مُوسَى بْنِ أَيُّوبَ الْغَافِقِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ سَيِّدِي زَوَّجَنِي أَمَتَهُ وَهُوَ يُرِيدُ أَنْ يُفَرِّقَ بَيْنِي وَبَيْنَهَا . قَالَ فَصَعِدَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ الْمِنْبَرَ فَقَالَ
" يَا أَيُّهَا النَّاسُ مَا بَالُ أَحَدِكُمْ يُزَوِّجَ عَبْدَهُ أَمَتَهُ ثُمَّ يُرِيدُ أَنْ يُفَرِّقَ بَيْنَهُمَا إِنَّمَا الطَّلاَقُ لِمَنْ أَخَذَ بِالسَّاقِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2081 |
| In-book reference | : Book 10, Hadith 66 |
| English translation | : Vol. 3, Book 10, Hadith 2081 |
Sunan Ibn Majah 2136
It was narrated from Ibn Abbas that the :
Messenger of Allah (SAW) passed by a man in Makkah who was standing in the sun. He said: "What is this?" They said: "He vowed to fast and not to seek shade until night comes, and not to speak, and to remain standing." He said: "Let him speak and seek shade and let him sit down, but let him complete his fast."Another chain from Ibn 'Abbas, from the Prophet (SAW), with similar wording. expiation for breaking an oath."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا إِسْحَاقُ بْنُ مُحَمَّدٍ الْفَرْوِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ مَرَّ بِرَجُلٍ بِمَكَّةَ وَهُوَ قَائِمٌ فِي الشَّمْسِ فَقَالَ " مَا هَذَا " . قَالُوا نَذَرَ أَنْ يَصُومَ وَلاَ يَسْتَظِلَّ إِلَى اللَّيْلِ وَلاَ يَتَكَلَّمَ وَلاَ يَزَالَ قَائِمًا . قَالَ " لِيَتَكَلَّمْ وَلْيَسْتَظِلَّ وَلْيَجْلِسْ وَلْيُتِمَّ صِيَامَهُ " .
حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ شَنَبَةَ الْوَاسِطِيُّ، حَدَّثَنَا الْعَلاَءُ بْنُ عَبْدِ الْجَبَّارِ، عَنْ وُهَيْبٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ وَاللَّهُ أَعْلَمُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2136 |
| In-book reference | : Book 11, Hadith 47 |
| English translation | : Vol. 3, Book 11, Hadith 2136 |
Sunan Ibn Majah 2236
It was narrated from Sakhr Al-Ghamidi that the Messenger of Allah (SAW) said:
"O Allah, bless my nation in their early mornings (i.e., what they do early in the morning)." (Hasan)He said: "When he sent out a raiding party or an army, he would send them at the beginning of the day." He said: (1) "Sakhr was a man engaged in trade, and he used to send his goods out at the beginning of the day, and his wealth grew and increased."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا هُشَيْمٌ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ عُمَارَةَ بْنِ حَدِيدٍ، عَنْ صَخْرٍ الْغَامِدِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" اللَّهُمَّ بَارِكْ لأُمَّتِي فِي بُكُورِهَا " . قَالَ وَكَانَ إِذَا بَعَثَ سَرِيَّةً أَوْ جَيْشًا بَعَثَهُمْ فِي أَوَّلِ النَّهَارِ . قَالَ وَكَانَ صَخْرٌ رَجُلاً تَاجِرًا فَكَانَ يَبْعَثُ تِجَارَتَهُ فِي أَوَّلِ النَّهَارِ فَأَثْرَى وَكَثُرَ مَالُهُ .
| Reference | : Sunan Ibn Majah 2236 |
| In-book reference | : Book 12, Hadith 100 |
| English translation | : Vol. 3, Book 12, Hadith 2236 |
Sunan Ibn Majah 2208
It was narrated from Abu Dharr that the Prophet (SAW) said:
"There are three to whom Allah will not speak on the Day of Resurrection nor will He look at them or purify them, and theirs will be a painful torment." I said: "Who are they, O Messenger of Allah? For they are indeed losers." He said: "The one who lets his garment hang beneath his ankles, the one who reminds another of what he has given him, and the one who sells his product by means of false oaths."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الْمَسْعُودِيِّ، عَنْ عَلِيِّ بْنِ مُدْرِكٍ، عَنْ خَرَشَةَ بْنِ الْحُرِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَلِيِّ بْنِ مُدْرِكٍ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ خَرَشَةَ بْنِ الْحُرِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلاَ يَنْظُرُ إِلَيْهِمْ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ " . فَقُلْتُ مَنْ هُمْ يَا رَسُولَ اللَّهِ فَقَدْ خَابُوا وَخَسِرُوا . قَالَ " الْمُسْبِلُ إِزَارَهُ وَالْمَنَّانُ عَطَاءَهُ وَالْمُنَفِّقُ سِلْعَتَهُ بِالْحَلِفِ الْكَاذِبِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2208 |
| In-book reference | : Book 12, Hadith 72 |
| English translation | : Vol. 3, Book 12, Hadith 2208 |
Sunan Ibn Majah 3231
It was
narrated from Sa’ibah, the freed slave woman of Fakih bin
Mughirah,
that she entered upon ‘Aishah and saw a spear in her house.
She
said:
“O Mother of the Believers, what do you do with this?” She
said: “We kill these house lizards with it, for the Prophet of
Allah
(saw) told us that when Ibrahim was thrown into the fire, there
was no
beast on earth that did not try to put it out, apart from the
house
lizard that blew on it. So the Messenger of Allah (saw)
commanded that
they should be killed.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، عَنْ جَرِيرِ بْنِ حَازِمٍ، عَنْ نَافِعٍ، عَنْ سَائِبَةَ، - مَوْلاَةِ الْفَاكِهِ بْنِ الْمُغِيرَةِ - أَنَّهَا دَخَلَتْ عَلَى عَائِشَةَ فَرَأَتْ فِي بَيْتِهَا رُمْحًا مَوْضُوعًا فَقَالَتْ يَا أُمَّ الْمُؤْمِنِينَ مَا تَصْنَعِينَ بِهَذَا قَالَتْ نَقْتُلُ بِهِ هَذِهِ الأَوْزَاغَ فَإِنَّ نَبِيَّ اللَّهِ ـ صلى الله عليه وسلم ـ أَخْبَرَنَا أَنَّ إِبْرَاهِيمَ لَمَّا أُلْقِيَ فِي النَّارِ لَمْ تَكُنْ فِي الأَرْضِ دَابَّةٌ إِلاَّ أَطْفَأَتِ النَّارَ غَيْرَ الْوَزَغِ فَإِنَّهَا كَانَتْ تَنْفُخُ عَلَيْهِ فَأَمَرَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِقَتْلِهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3231 |
| In-book reference | : Book 28, Hadith 32 |
| English translation | : Vol. 4, Book 28, Hadith 3231 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1127
It was
narrated that Abu Hurairah said:
The Messenger of Allah (saw)
said:
“What if one of you were to take a flock of sheep and look for
grass for them one or two miles away, but he cannot find any at that
distance, so he goes further away? Then (the time for) Friday comes
but he does not attend it, then (another) Friday comes but he does
not
attend it, and (another) Friday comes but he does not attend it,
until
Allah places a seal on his heart.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مَعْدِيُّ بْنُ سُلَيْمَانَ، حَدَّثَنَا ابْنُ عَجْلاَنَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" أَلاَ هَلْ عَسَى أَحَدُكُمْ أَنْ يَتَّخِذَ الصُّبَّةَ مِنَ الْغَنَمِ عَلَى رَأْسِ مِيلٍ أَوْ مِيلَيْنِ، فَيَتَعَذَّرَ عَلَيْهِ الْكَلأُ، فَيَرْتَفِعَ. ثُمَّ تَجِيءُ الْجُمُعَةُ فَلاَ يَجِيءُ وَلاَ يَشْهَدُهَا وَتَجِيءُ الْجُمُعَةُ فَلاَ يَشْهَدُهَا. وَتَجِيءُ الْجُمُعَةُ فَلاَ يَشْهَدُهَا. حَتَّى يُطْبَعَ عَلَى قَلْبِهِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1127 |
| In-book reference | : Book 5, Hadith 325 |
| English translation | : Vol. 1, Book 5, Hadith 1127 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1310
It was
narrated that Iyas bin Abi Ramlah Ash-Shami said:
“I heard a
man
asking Zaid bin Arqam: ‘Were you present with the Messenger of
Allah (saw) when there were two ‘Eid on one day?’ He said: ‘Yes.’
He
said: ‘What did he do?’ He said: ‘He prayed the ‘Eid
prayer, then he
granted a concession not to pray the Friday, then he
said: “Whoever
wants to pray (Friday), let him do so.”’”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ، عَنْ إِيَاسِ بْنِ أَبِي رَمْلَةَ الشَّامِيِّ، قَالَ سَمِعْتُ رَجُلاً، سَأَلَ زَيْدَ بْنَ أَرْقَمَ هَلْ شَهِدْتَ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ عِيدَيْنِ فِي يَوْمٍ قَالَ نَعَمْ . قَالَ فَكَيْفَ كَانَ يَصْنَعُ قَالَ صَلَّى الْعِيدَ ثُمَّ رَخَّصَ فِي الْجُمُعَةِ ثُمَّ قَالَ
" مَنْ شَاءَ أَنْ يُصَلِّيَ فَلْيُصَلِّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1310 |
| In-book reference | : Book 5, Hadith 508 |
| English translation | : Vol. 1, Book 5, Hadith 1310 |
Sunan Ibn Majah 4109
It was
narrated that ‘Abdullah said:
“The Prophet (saw) lay down on a
reed mat, and it left marks on his skin. I said: ‘May my father and
mother be ransomed for you, O Messenger of Allah! If you had told us
we would have provided you with something that would save you this
trouble.’ The Messenger of Allah (saw) said: ‘What is there
between
myself and the world? This world and I are just like a rider
who stops
to rest beneath the shade of a tree then goes and leaves
it.’”
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا الْمَسْعُودِيُّ، أَخْبَرَنِي عَمْرُو بْنُ مُرَّةَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ اضْطَجَعَ النَّبِيُّ ـ صلى الله عليه وسلم ـ عَلَى حَصِيرٍ فَأَثَّرَ فِي جِلْدِهِ فَقُلْتُ بِأَبِي وَأُمِّي يَا رَسُولَ اللَّهِ لَوْ كُنْتَ آذَنْتَنَا فَفَرَشْنَا لَكَ عَلَيْهِ شَيْئًا يَقِيكَ مِنْهُ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَا أَنَا وَالدُّنْيَا إِنَّمَا أَنَا وَالدُّنْيَا كَرَاكِبٍ اسْتَظَلَّ تَحْتَ شَجَرَةٍ ثُمَّ رَاحَ وَتَرَكَهَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4109 |
| In-book reference | : Book 37, Hadith 10 |
| English translation | : Vol. 5, Book 37, Hadith 4109 |
Sunan Ibn Majah 3892
It was narrated from Ibn ‘Umar that the Messenger of Allah (saw) said:
“Whoever unexpectedly comes across a person suffering a calamity, and says: Al-hamdu Lillahil-ladhi ‘afani mim-mabtalaka bihi, wa faddalani ‘ala kathirin mimman khalaqa tafdila (Praise is to Allah Who has kept me safe from that which has afflicted you and preferred me over many of those whom He has created), will be kept safe from that calamity, no matter what it is.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ خَارِجَةَ بْنِ مُصْعَبٍ، عَنْ أَبِي يَحْيَى، عَمْرِو بْنِ دِينَارٍ - وَلَيْسَ بِصَاحِبِ ابْنِ عُيَيْنَةَ - مَوْلَى آلِ الزُّبَيْرِ عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ فَجِئَهُ صَاحِبُ بَلاَءٍ فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي عَافَانِي مِمَّا ابْتَلاَكَ بِهِ وَفَضَّلَنِي عَلَى كَثِيرٍ مِمَّنْ خَلَقَ تَفْضِيلاً - عُوفِيَ مِنْ ذَلِكَ الْبَلاَءِ كَائِنًا مَا كَانَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3892 |
| In-book reference | : Book 34, Hadith 66 |
| English translation | : Vol. 5, Book 34, Hadith 3892 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 191
It was narrated from ’Umar that Jibreel عليه السلام said to the Prophet ﷺ:
What is faith (eeman)? He said:“To believe in Allah, His Angels, His Books, His Messengers, the Last Day and the divine decree, both good and bad,” Jibreel said to him: You have spoken the truth. He said: We were amazed that he asked him and then confirmed his answers as being correct. The Prophet ﷺ said: “That was Jībreel, who came to teach you your religion.`
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا كَهْمَسٌ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنِ ابْنِ عُمَرَ، أَنَّ جِبْرِيلَ، عَلَيْهِ السَّلَام قَالَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا الْإِيمَانُ قَالَ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ وَبِالْقَدَرِ خَيْرِهِ وَشَرِّهِ فَقَالَ لَهُ جِبْرِيلُ عَلَيْهِ السَّلَام صَدَقْتَ قَالَ فَتَعَجَّبْنَا مِنْهُ يَسْأَلُهُ وَيُصَدِّقُهُ قَالَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاكَ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ مَعَالِمَ دِينِكُمْ.
| Grade: | Sahih (Darussalam) [ Muslim (8)] (Darussalam) |
| Reference | : Musnad Ahmad 191 |
| In-book reference | : Book 2, Hadith 108 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 259
It was narrated that Qais said:
I saw `Umar with a leafless palm branch in his hand, and he was telling the people to sit down, saying: Listen to the words of the successor of the Messenger of Allah (ﷺ). A freed slave of Abu Bakr, whose name was Shadeed, brought the document and read it to the people, He said: Abu Bakr says: Listen to and obey what is in this document, for by Allah I am very sincere towards you, Qais said: And I saw `Umar after that on the minbar.
حَدَّثَنَا وَكِيعٌ، عَنِ ابْنِ أَبِي خَالِدٍ، عَنْ قَيْسٍ، قَالَ رَأَيْتُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ وَبِيَدِهِ عَسِيبُ نَخْلٍ وَهُوَ يُجْلِسُ النَّاسَ يَقُولُ اسْمَعُوا لِقَوْلِ خَلِيفَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَاءَ مَوْلًى لِأَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ يُقَالُ لَهُ شَدِيدٌ بِصَحِيفَةٍ فَقَرَأَهَا عَلَى النَّاسِ فَقَالَ يَقُولُ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ اسْمَعُوا وَأَطِيعُوا لِمَا فِي هَذِهِ الصَّحِيفَةِ فَوَاللَّهِ مَا أَلَوْتُكُمْ قَالَ قَيْسٌ فَرَأَيْتُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ بَعْدَ ذَلِكَ عَلَى الْمِنْبَرِ.
| Grade: | Sahih (Darussalam) [. (Darussalam) |
| Reference | : Musnad Ahmad 259 |
| In-book reference | : Book 2, Hadith 173 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 337
It was narrated that Malik bin Aws said:
‘Umar sent for me... and he mentioned a similar hadeeth. He said: The wealth of Banun-Nadeer was among the fai` that Allah granted to His Messenger for which the Muslims made no expedition with either cavalry or camelry (cf. al-Hashr 59:6). He allocated some of it for his family`s maintenance for one year, and what was left he spent on horses and weapons in preparation for jihad for the sake of Allah, may He be glorified and exalted.
حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسٍ، قَالَ أَرْسَلَ إِلَيَّ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَذَكَرَ الْحَدِيثَ وَقَالَ إِنَّ أَمْوَالَ بَنِي النَّضِيرِ كَانَتْ مِمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِمَّا لَمْ يُوجِفْ عَلَيْهِ الْمُسْلِمُونَ بِخَيْلٍ وَلَا رِكَابٍ فَكَانَ يُنْفِقُ عَلَى أَهْلِهِ مِنْهَا نَفَقَةَ سَنَةٍ وَمَا بَقِيَ جَعَلَهُ فِي الْكُرَاعِ وَالسِّلَاحِ عُدَّةً فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ.
| Grade: | Sahih (Darussalam) [ al-Bukhari (2904) and Muslim (1757) (Darussalam) |
| Reference | : Musnad Ahmad 337 |
| In-book reference | : Book 2, Hadith 243 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1229
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) came to us one night and put his foot between me and Fatimah, and he taught us what to say when we went to bed. Thirty-three tasbeehah, thirty-three tahmeedah and thirty-four takbeerah. `Ali (رضي الله عنه) said: I never omitted it after that. A man said to him: Not even on the night of Siffeen? said: Not even on the night of Siffeen.
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا الْعَوَّامُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، قَالَ أَتَانَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ حَتَّى وَضَعَ قَدَمَهُ بَيْنِي وَبَيْنَ فَاطِمَةَ فَعَلَّمَنَا مَا نَقُولُ إِذَا أَخَذْنَا مَضَاجِعَنَا ثَلَاثًا وَثَلَاثِينَ تَسْبِيحَةً وَثَلَاثًا وَثَلَاثِينَ تَحْمِيدَةً وَأَرْبَعًا وَثَلَاثِينَ تَكْبِيرَةً قَالَ عَلِيٌّ فَمَا تَرَكْتُهَا بَعْدُ فَقَالَ لَهُ رَجُلٌ وَلَا لَيْلَةَ صِفِّينَ قَالَ وَلَا لَيْلَةَ صِفِّينَ.
| Grade: | Sahih (Darussalam) [ al-Bukhari (3705) and Muslim (2727). (Darussalam) |
| Reference | : Musnad Ahmad 1229 |
| In-book reference | : Book 5, Hadith 637 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab was asked who was obliged to pay the rent for a woman whose husband divorced her while she was in a leased house. Said ibn al-Musayyab said, "Her husband is obliged to pay it." Someone asked, "what if her husband does not have it?" He said, "Then she must pay it." Someone asked, "And if she does not have it?" He said, "Then the Amir must pay it."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، سُئِلَ عَنِ الْمَرْأَةِ، يُطَلِّقُهَا زَوْجُهَا وَهِيَ فِي بَيْتٍ بِكِرَاءٍ عَلَى مَنِ الْكِرَاءُ فَقَالَ سَعِيدُ بْنُ الْمُسَيَّبِ عَلَى زَوْجِهَا . قَالَ فَإِنْ لَمْ يَكُنْ عِنْدَ زَوْجِهَا قَالَ فَعَلَيْهَا . قَالَ فَإِنْ لَمْ يَكُنْ عِنْدَهَا قَالَ فَعَلَى الأَمِيرِ .
| USC-MSA web (English) reference | : Book 29, Hadith 66 |
| Arabic reference | : Book 29, Hadith 1227 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, addressed the people in one of his raids. Abdullah ibn Umar said, "I went towards him, but he finished before I reached him. I asked about what he had said. Someone said to me, 'He forbade preparing nabidh in a gourd or in a jug smeared with pitch.'"
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَطَبَ النَّاسَ فِي بَعْضِ مَغَازِيهِ - قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ - فَأَقْبَلْتُ نَحْوَهُ فَانْصَرَفَ قَبْلَ أَنْ أَبْلُغَهُ فَسَأَلْتُ مَاذَا قَالَ فَقِيلَ لِي نَهَى أَنْ يُنْبَذَ فِي الدُّبَّاءِ وَالْمُزَفَّتِ .
| USC-MSA web (English) reference | : Book 42, Hadith 5 |
| Arabic reference | : Book 42, Hadith 1544 |
Yahya related to me from Malik that his paternal uncle, Abu Suhayl ibn Malik said, "I was a prisoner with Umar ibn Abd al-Aziz. He said, 'What do you think about these Qadariyya (fatalists)?' I said, 'My opinion is that one should ask them to turn from wrong action, if they will do so. If not, subject them to the sword.' Umar ibn Abd al- Aziz said, 'That is my opinion.
Malik added, "That is my opinion also."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَمِّهِ أَبِي سُهَيْلِ بْنِ مَالِكٍ، أَنَّهُ قَالَ كُنْتُ أَسِيرُ مَعَ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ فَقَالَ مَا رَأْيُكَ فِي هَؤُلاَءِ الْقَدَرِيَّةِ فَقُلْتُ رَأْيِي أَنْ تَسْتَتِيبَهُمْ فَإِنْ تَابُوا وَإِلاَّ عَرَضْتَهُمْ عَلَى السَّيْفِ . فَقَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ وَذَلِكَ رَأْيِي . قَالَ مَالِكٌ وَذَلِكَ رَأْيِي .
| Sunnah.com reference | : Book 46, Hadith 6 |
| USC-MSA web (English) reference | : Book 46, Hadith 6 |
| Arabic reference | : Book 46, Hadith 1631 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that when he found one of his family playing dice he beat him and destroyed the dice.
Yahya said that he heard Malik say, "There is no good in chess, and he disapproved of it." Yahya said, "I heard him disapprove of playing it and other worthless games. He recited this ayat, 'What is there after the truth except going the wrong way.' " (Sura l0 ayat 32).
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ إِذَا وَجَدَ أَحَدًا مِنْ أَهْلِهِ يَلْعَبُ بِالنَّرْدِ ضَرَبَهُ وَكَسَرَهَا . قَالَ يَحْيَى وَسَمِعْتُ مَالِكًا يَقُولُ لاَ خَيْرَ فِي الشَّطْرَنْجِ . وَكَرِهَهَا وَسَمِعْتُهُ يَكْرَهُ اللَّعِبَ بِهَا وَبِغَيْرِهَا مِنَ الْبَاطِلِ وَيَتْلُو هَذِهِ الآيَةَ {فَمَاذَا بَعْدَ الْحَقِّ إِلاَّ الضَّلاَلُ } .
| Sunnah.com reference | : Book 52, Hadith 8 |
| USC-MSA web (English) reference | : Book 52, Hadith 7 |
| Arabic reference | : Book 52, Hadith 1758 |
Jami` at-Tirmidhi 122
Umm Salamah narrated:
Umm Sulaim bint Milhan came to the Prophet and she said: 'O Messenger of Allah! Indeed Allah is not embarrassed of the truth. So is it required of a woman - meaning Ghusl - when she sees in her sleep similar to what a man sees?' He replied: 'Yes. When she finds water (wetness), then she is perform Ghusl.'" Umm Salamah said: "I said to her: 'O Umm SuIaim! You have disgraced the women!'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ جَاءَتْ أُمُّ سُلَيْمٍ بِنْتُ مِلْحَانَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ لاَ يَسْتَحْيِي مِنَ الْحَقِّ فَهَلْ عَلَى الْمَرْأَةِ تَعْنِي غُسْلاً إِذَا هِيَ رَأَتْ فِي الْمَنَامِ مِثْلَ مَا يَرَى الرَّجُلُ قَالَ
" نَعَمْ إِذَا هِيَ رَأَتِ الْمَاءَ فَلْتَغْتَسِلْ " . قَالَتْ أُمُّ سَلَمَةَ قُلْتُ لَهَا فَضَحْتِ النِّسَاءَ يَا أُمَّ سُلَيْمٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهُوَ قَوْلُ عَامَّةِ الْفُقَهَاءِ أَنَّ الْمَرْأَةَ إِذَا رَأَتْ فِي الْمَنَامِ مِثْلَ مَا يَرَى الرَّجُلُ فَأَنْزَلَتْ أَنَّ عَلَيْهَا الْغُسْلَ . وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَالشَّافِعِيُّ . قَالَ وَفِي الْبَابِ عَنْ أُمِّ سُلَيْمٍ وَخَوْلَةَ وَعَائِشَةَ وَأَنَسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 122 |
| In-book reference | : Book 1, Hadith 122 |
| English translation | : Vol. 1, Book 1, Hadith 122 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4577
Narrated Jabir:
The Prophet and Abu Bakr came on foot to pay me a visit (during my illness) at Banu Salama's (dwellings). The Prophet found me unconscious, so he asked for water and performed the ablution from it and sprinkled some water over it. I came to my senses and said, "O Allah's Apostle! What do you order me to do as regards my wealth?" So there was revealed:-- "Allah commands you as regards your children's (inheritance):" (4.11)
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، حَدَّثَنَا هِشَامٌ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ قَالَ أَخْبَرَنِي ابْنُ مُنْكَدِرٍ، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ عَادَنِي النَّبِيُّ صلى الله عليه وسلم وَأَبُو بَكْرٍ فِي بَنِي سَلِمَةَ مَاشِيَيْنِ فَوَجَدَنِي النَّبِيُّ صلى الله عليه وسلم لاَ أَعْقِلُ، فَدَعَا بِمَاءٍ فَتَوَضَّأَ مِنْهُ، ثُمَّ رَشَّ عَلَىَّ، فَأَفَقْتُ فَقُلْتُ مَا تَأْمُرُنِي أَنْ أَصْنَعَ فِي مَالِي يَا رَسُولَ اللَّهِ فَنَزَلَتْ {يُوصِيكُمُ اللَّهُ فِي أَوْلاَدِكُمْ}
| Reference | : Sahih al-Bukhari 4577 |
| In-book reference | : Book 65, Hadith 99 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 101 |
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Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4621
Narrated Anas:
The Prophet delivered a sermon the like of which I had never heard before. He said, "If you but knew what I know then you would have laughed little and wept much." On hearing that, the companions of the Prophet covered their faces and the sound of their weeping was heard. A man said, "Who is my father?" The Prophet said, "So-and-so." So this Verse was revealed: "Ask not about things which, if made plain to you, may cause you trouble." (5.101)
حَدَّثَنَا مُنْذِرُ بْنُ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ الْجَارُودِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ مُوسَى بْنِ أَنَسٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ خَطَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم خُطْبَةً مَا سَمِعْتُ مِثْلَهَا قَطُّ، قَالَ " لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلاً وَلَبَكَيْتُمْ كَثِيرًا ". قَالَ فَغَطَّى أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم وُجُوهَهُمْ لَهُمْ خَنِينٌ، فَقَالَ رَجُلٌ مَنْ أَبِي قَالَ فُلاَنٌ فَنَزَلَتْ هَذِهِ الآيَةُ {لاَ تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ} . رَوَاهُ النَّضْرُ وَرَوْحُ بْنُ عُبَادَةَ عَنْ شُعْبَةَ.
| Reference | : Sahih al-Bukhari 4621 |
| In-book reference | : Book 65, Hadith 143 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 145 |
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Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4818
Narrated Ibn `Abbas:
That he was asked (regarding): "Except to be kind to me for my Kinship with you.' (42.23) Sa`id bin Zubair (who was present then) said, "It means here (to show what is due for) the relatives of Muhammad." On that Ibn `Abbas said: you have hurried in giving the answer! There was no branch of the tribe of Quraish but the Prophet had relatives therein. The Prophet said, "I do not want anything from (you ) except to be Kind to me for my Kinship with you."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، قَالَ سَمِعْتُ طَاوُسًا، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ. أَنَّهُ سُئِلَ عَنْ قَوْلِهِ {إِلاَّ الْمَوَدَّةَ فِي الْقُرْبَى} فَقَالَ سَعِيدُ بْنُ جُبَيْرٍ قُرْبَى آلِ مُحَمَّدٍ صلى الله عليه وسلم فَقَالَ ابْنُ عَبَّاسٍ عَجِلْتَ إِنَّ النَّبِيَّ صلى الله عليه وسلم لَمْ يَكُنْ بَطْنٌ مِنْ قُرَيْشٍ إِلاَّ كَانَ لَهُ فِيهِمْ قَرَابَةٌ فَقَالَ إِلاَّ أَنْ تَصِلُوا مَا بَيْنِي وَبَيْنَكُمْ مِنَ الْقَرَابَةِ.
| Reference | : Sahih al-Bukhari 4818 |
| In-book reference | : Book 65, Hadith 340 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 343 |
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