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Al-Adab Al-Mufrad 899
Ibn 'Abbas said, "What do you reckon to be nobility? Allah has
made nobility clear. The noblest of you in the sight of Allah is the one
with the greatest taqwa. What do you reckon as lineage? The best of you
in lineage is the best of you in character."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ، عَنْ يَزِيدَ قَالَ: قَالَ ابْنُ عَبَّاسٍ: مَا تَعُدُّونَ الْكَرَمَ؟ وَقَدْ بَيَّنَ اللَّهُ الْكَرَمَ، فَأَكْرَمُكُمْ عِنْدَ اللهِ أَتْقَاكُمْ، مَا تَعُدُّونَ الْحَسَبَ؟ أَفْضَلُكُمْ حَسَبًا أَحْسَنُكُمْ خُلُقًا.
| Reference | : Al-Adab Al-Mufrad 899 |
| In-book reference | : Book 38, Hadith 12 |
| English translation | : Book 38, Hadith 899 |
Mishkat al-Masabih 179
Abu Huraira reported God’s messenger as saying, “In the times in which you are living, anyone who abandons a tenth of what he is commanded will perish; but a time is coming when anyone who does a tenth of what he is commanded will be safe.”
Tirmidhi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّكُم فِي زمَان تَرَكَ مِنْكُمْ عُشْرَ مَا أُمِرَ بِهِ هَلَكَ ثُمَّ يَأْتِي زَمَانٌ مَنْ عَمِلَ مِنْهُمْ بِعُشْرِ مَا أَمر بِهِ نجا» . رَوَاهُ التِّرْمِذِيّ
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيفٌ (الألباني) | حكم : |
| إسنادہ ضعيف (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 179 |
| In-book reference | : Book 1, Hadith 171 |
Sahih al-Bukhari 12
Narrated 'Abdullah bin 'Amr:
A man asked the Prophet , "What sort of deeds or (what qualities of) Islam are good?" The Prophet replied, 'To feed (the poor) and greet those whom you know and those whom you do not Know (See Hadith No. 27).
حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ـ رضى الله عنهما ـ أَنَّ رَجُلاً، سَأَلَ النَّبِيَّ صلى الله عليه وسلم أَىُّ الإِسْلاَمِ خَيْرٌ قَالَ
" تُطْعِمُ الطَّعَامَ، وَتَقْرَأُ السَّلاَمَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ ".
| Reference | : Sahih al-Bukhari 12 |
| In-book reference | : Book 2, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 12 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2334
Anas bin Malik narrated that that the Messenger of Allah(s.a.w) said:
"This is the son of Adam, and this is his life-span." And he placed his hand at the (height of the) nape of his neck, then he extended it (higher) and said:" From there is what is hoped for, from there is what is hoped for."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ أَنَسٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَذَا ابْنُ آدَمَ وَهَذَا أَجَلُهُ " . وَوَضَعَ يَدَهُ عِنْدَ قَفَاهُ ثُمَّ بَسَطَهَا فَقَالَ " وَثَمَّ أَمَلُهُ وَثَمَّ أَمَلُهُ وَثَمَّ أَمَلُهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2334 |
| In-book reference | : Book 36, Hadith 31 |
| English translation | : Vol. 4, Book 10, Hadith 2334 |
Jami` at-Tirmidhi 1471
Narrated 'Adi bin Hatim:
I asked the Prophet (saws) about game killed by Mir'ad. So he said: 'What you kill by its sharp edge then eat it, and what you kill by its broad side then, it was killed by something blunt.'"
حَدَّثَنَا يُوسُفُ بْنُ عِيسَى، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا زَكَرِيَّا، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنْ صَيْدِ الْمِعْرَاضِ فَقَالَ
" مَا أَصَبْتَ بِحَدِّهِ فَكُلْ وَمَا أَصَبْتَ بِعَرْضِهِ فَهُوَ وَقِيذٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1471 |
| In-book reference | : Book 18, Hadith 9 |
| English translation | : Vol. 3, Book 16, Hadith 1471 |
Sunan Abi Dawud 797
Abu Hurairah said:
In every prayer there is a recitation. We make you listen what the Messenger of Allah(may peace be upon him) made us listen, and we keep hidden from you what he kept hidden from us.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ قَيْسِ بْنِ سَعْدٍ، وَعُمَارَةَ بْنِ مَيْمُونٍ، وَحَبِيبٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ فِي كُلِّ صَلاَةٍ يُقْرَأُ فَمَا أَسْمَعَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَسْمَعْنَاكُمْ وَمَا أَخْفَى عَلَيْنَا أَخْفَيْنَا عَلَيْكُمْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 797 |
| In-book reference | : Book 2, Hadith 407 |
| English translation | : Book 2, Hadith 796 |
Mishkat al-Masabih 1895
Abu Musa al-Ash‘ari reported God’s messenger as saying that every Muslim must give sadaqa.
He was asked how this could apply to one who had nothing and replied that he should work with his hands, gaining benefit for himself thereby, and give sadaqa.
He was asked what would happen if he were unable to do this or did not do it, and replied that he should help one who was in need and sad.
He was asked what he should do if he did not do that and replied that he should enjoin what is good.
He was asked what he should do if he did not do that, and replied that he should refrain from evil, for that would be sadaqa for him.
(Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «عَلَى كُلِّ مُسْلِمٍ صَدَقَةٌ» . قَالُوا: فَإِنْ لَمْ يَجِدْ؟ قَالَ: «فَلْيَعْمَلْ بِيَدَيْهِ فَيَنْفَعَ نَفْسَهُ وَيَتَصَدَّقَ» . قَالُوا: فَإِنْ لَمْ يَسْتَطِعْ؟ أَوْ لَمْ يَفْعَلْ؟ قَالَ: «فيعين ذَا الْحَاجَةِ الْمَلْهُوفَ» . قَالُوا: فَإِنْ لَمْ يَفْعَلْهُ؟ قَالَ: «فيأمر بِالْخَيرِ» . قَالُوا: فَإِن لمي فعل؟ قَالَ: «فَيمسك عَن الشَّرّ فَإِنَّهُ لَهُ صَدَقَة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1895 |
| In-book reference | : Book 6, Hadith 122 |
Mishkat al-Masabih 4602, 4603
Qatada said God most high created these stars for three purposes; He made them an adornment for the sky, missiles for the devils, and signs by which people find their way.
If anyone explains them differently he makes a mistake, squanders what is allotted to him, and occupies himself with something he does not know.
Bukhari transmitted it without a full isnad.
Razln’s version has, “occupies himself with what does not concern him, what he has no knowledge of, and what prophets and angels are incapable of knowing.”
On the authority of ar-Rabi’* there is something to the same effect with the addition, “I swear by God that God has not set in a star anyone’s life, provision, or death. They are only speaking lies against God and attributing causes to the stars.”
* Ar-Rabi’ b. Ziyad, Qatada's authority.
وَعَن قتادةَ قَالَ: خلقَ اللَّهُ تَعَالَى هَذِه النجومَ لثلاثٍ جَعَلَهَا زِينَةً لِلسَّمَاءِ وَرُجُومًا لِلشَّيَاطِينِ وَعَلَامَاتٍ يُهْتَدَى بهَا فَمن تأوَّلَ فِيهَا بِغَيْرِ ذَلِكَ أَخَطَأَ وَأَضَاعَ نَصِيبَهُ وَتَكَلَّفَ مَالا يَعْلَمُ. رَوَاهُ الْبُخَارِيُّ تَعْلِيقًا وَفِي رِوَايَةِ رَزِينٍ: «تكلّف مَالا يعنيه ومالا عِلْمَ لَهُ بِهِ وَمَا عَجَزَ عَنْ عِلْمِهِ الْأَنْبِيَاء وَالْمَلَائِكَة»
وَعَن الربيعِ مِثْلُهُ وَزَادَ: وَاللَّهِ مَا جَعَلَ اللَّهُ فِي نَجْمٍ حَيَاةَ أَحَدٍ وَلَا رِزْقَهُ وَلَا مَوْتَهُ وَإِنَّمَا يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ وَيَتَعَلَّلُونَ بِالنُّجُومِ
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4602, 4603 |
| In-book reference | : Book 23, Hadith 86 |
Mishkat al-Masabih 3752
'Adi b. ‘Amira reported God’s Messenger as saying, “If any of you people is put in an administrative post on our behalf and conceals from us a needle or more, he is acting unfaithfully and will bring it on the day of resurrection.” One of the Ansar then got up and said, “Messenger of God, take back from me my post.” He asked what that meant and he told him he had heard him say such and such. He replied, “And I say that. If we appoint anyone to an office he must bring what is connected with it, both little and much. What he is given he may take, but he must refrain from what is kept away from him.”
Muslim and Abu Dawud transmitted it, the wording being the latter’s.
وَعَن عَدِيِّ بنِ عَمِيرةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَا أَيُّهَا النَّاسُ مَنْ عُمِّلَ مِنْكُمْ لَنَا عَلَى عَمَلٍ فَكَتَمَنَا مِنْهُ مِخْيَطًا فَمَا فَوْقَهُ فَهُوَ غَالٌّ يَأْتِي بِهِ يَوْمَ الْقِيَامَةِ» . فَقَامَ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ: يَا رَسُولَ اللَّهِ اقْبَلْ عَنِّي عَمَلَكَ. قَالَ: «وَمَا ذَاكَ؟» قَالَ: سَمِعْتُكَ تَقُولُ: كَذَا وَكَذَا قَالَ: «وَأَنَا أَقُولُ ذَلِكَ مَنِ اسْتَعْمَلْنَاهُ عَلَى عَمَلٍ فَلْيَأْتِ بِقَلِيلِهِ وَكَثِيرِهِ فَمَا أُوتِيَ مِنْهُ أَخَذَهُ وَمَا نُهِيَ عَنْهُ انْتَهَى» . رَوَاهُ مُسْلِمٌ وَأَبُو دَاوُد وَاللَّفْظ لَهُ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3752 |
| In-book reference | : Book 18, Hadith 90 |
Sunan Ibn Majah 2596
XOIt was narrated from Amr bin Shu'aib, from his father, from his grandfather, that a man from Muzainah asked the Prophet (SAW) about fruits. :
He said: “What is taken from the tree and carried away, its value and the like of it along with it (meaning double its price must be paid). What (is taken) from the place where dates are dried, (the penalty) is cutting off the hand if the amount taken is equal to the price of a shield. But if (the person) eats it and does not take it away, there is no penalty.” He said: “What about the sheep taken from the pasture, O Messenger of Allah (SAW)?” He said: “(The thief) must pay double its price and be punished, and if it was in the pen then his hand should be cut off, if what was taken was worth the price of a shield.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَجُلاً، مِنْ مُزَيْنَةَ سَأَلَ النَّبِيَّ صلى الله عليه وسلم عَنِ الثِّمَارِ فَقَالَ " مَا أُخِذَ فِي أَكْمَامِهِ فَاحْتُمِلَ فَثَمَنُهُ وَمِثْلُهُ مَعَهُ وَمَا كَانَ فِي الْجِرَانِ فَفِيهِ الْقَطْعُ إِذَا بَلَغَ ذَلِكَ ثَمَنَ الْمِجَنِّ وَإِنْ أَكَلَ وَلَمْ يَأْخُذْ فَلَيْسَ عَلَيْهِ " . قَالَ الشَّاةُ الْحَرِيسَةُ مِنْهُنَّ يَا رَسُولَ اللَّهِ قَالَ " ثَمَنُهَا وَمِثْلُهُ مَعَهُ وَالنَّكَالُ وَمَا كَانَ فِي الْمُرَاحِ فَفِيهِ الْقَطْعُ إِذَا كَانَ مَا يَأْخُذُ مِنْ ذَلِكَ ثَمَنَ الْمِجَنِّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2596 |
| In-book reference | : Book 20, Hadith 64 |
| English translation | : Vol. 3, Book 20, Hadith 2596 |
Sahih al-Bukhari 6903
Narrated Ash-Shu`bi:
I heard Abu Juhaifa saying, "I asked `Ali 'Have you got any Divine literature apart from the Qur'an?' (Once he said...apart from what the people have?) `Ali replied, 'By Him Who made the grain split (germinate) and created the soul, we have nothing except what is in the Qur'an and the ability (gift) of understanding Allah's Book which He may endow a man with and we have what is written in this paper.' I asked, 'What is written in this paper?' He replied, 'Al-`Aql (the regulation of Diya), about the ransom of captives, and the Judgment that a Muslim should not be killed in Qisas (equality in punishment) for killing a disbeliever." (See Hadith No. 283,Vol. 4)
حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، حَدَّثَنَا مُطَرِّفٌ، قَالَ سَمِعْتُ الشَّعْبِيَّ، قَالَ سَمِعْتُ أَبَا جُحَيْفَةَ، قَالَ سَأَلْتُ عَلِيًّا ـ رضى الله عنه ـ هَلْ عِنْدَكُمْ شَىْءٌ مَا لَيْسَ فِي الْقُرْآنِ وَقَالَ مَرَّةً مَا لَيْسَ عِنْدَ النَّاسِ فَقَالَ وَالَّذِي فَلَقَ الْحَبَّ وَبَرَأَ النَّسَمَةَ مَا عِنْدَنَا إِلاَّ مَا فِي الْقُرْآنِ، إِلاَّ فَهْمًا يُعْطَى رَجُلٌ فِي كِتَابِهِ، وَمَا فِي الصَّحِيفَةِ. قُلْتُ وَمَا فِي الصَّحِيفَةِ قَالَ الْعَقْلُ، وَفِكَاكُ الأَسِيرِ، وَأَنْ لاَ يُقْتَلَ مُسْلِمٌ بِكَافِرٍ.
| Reference | : Sahih al-Bukhari 6903 |
| In-book reference | : Book 87, Hadith 42 |
| USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 40 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4081
It was narrated from Qabus bin Mukhariq that his father said:
"I heard Sufyan Ath-Thawri narrating this Hadith. He said: 'A man came to the Prophet [SAW] and said: "What if a man comes to me and wants to take my wealth?" He said: "Remind him of Allah." He said: "What if he pays no heed?" He said: "Seek the help of the Muslims around you against him." He said: "What if there are no Muslims around me?" He said: "Seek the help of the ruler against him." He said: "What if the ruler is far away from me?" He said: "Fight to defend your wealth until you either become one of the martyrs of the Hereafter, or you protect your wealth (successfully)."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، فِي حَدِيثِهِ عَنْ أَبِي الأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ قَابُوسَ، عَنْ أَبِيهِ، قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ح وَأَخْبَرَنِي عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ قَالَ حَدَّثَنَا خَلَفُ بْنُ تَمِيمٍ قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ قَالَ حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ عَنْ قَابُوسَ بْنِ مُخَارِقٍ عَنْ أَبِيهِ قَالَ وَسَمِعْتُ سُفْيَانَ الثَّوْرِيَّ يُحَدِّثُ بِهَذَا الْحَدِيثِ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ الرَّجُلُ يَأْتِينِي فَيُرِيدُ مَالِي . قَالَ " ذَكِّرْهُ بِاللَّهِ " . قَالَ فَإِنْ لَمْ يَذَّكَّرْ قَالَ " فَاسْتَعِنْ عَلَيْهِ مَنْ حَوْلَكَ مِنَ الْمُسْلِمِينَ " . قَالَ فَإِنْ لَمْ يَكُنْ حَوْلِي أَحَدٌ مِنَ الْمُسْلِمِينَ قَالَ " فَاسْتَعِنْ عَلَيْهِ بِالسُّلْطَانِ " . قَالَ فَإِنْ نَأَى السُّلْطَانُ عَنِّي قَالَ " قَاتِلْ دُونَ مَالِكَ حَتَّى تَكُونَ مِنْ شُهَدَاءِ الآخِرَةِ أَوْ تَمْنَعَ مَالَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4081 |
| In-book reference | : Book 37, Hadith 116 |
| English translation | : Vol. 5, Book 37, Hadith 4086 |
Sunan an-Nasa'i 4694
It was narrated from Abu Hurairah that the Messenger of Allah said:
"There was a man who never did any good deed, but he used to lend to people and he would say to this messenger: "Take what can be paid easily and leave what is difficult, let them off, and perhaps Allah, the Mighty and Sublime, said to him: 'Did you ever do any good did? He said: No, but I had a slave and I used to lend to people. When I sent him to collect the debts I said to him: Take what can he paid easily and leave what is difficult; let them off, and perhaps Allah will let us off. Allah, the Most High, said: 'I have let you off."'
أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ رَجُلاً لَمْ يَعْمَلْ خَيْرًا قَطُّ وَكَانَ يُدَايِنُ النَّاسَ فَيَقُولُ لِرَسُولِهِ خُذْ مَا تَيَسَّرَ وَاتْرُكْ مَا عَسُرَ وَتَجَاوَزْ لَعَلَّ اللَّهَ تَعَالَى أَنْ يَتَجَاوَزَ عَنَّا فَلَمَّا هَلَكَ قَالَ اللَّهُ عَزَّ وَجَلَّ لَهُ هَلْ عَمِلْتَ خَيْرًا قَطُّ قَالَ لاَ إِلاَّ أَنَّهُ كَانَ لِي غُلاَمٌ وَكُنْتُ أُدَايِنُ النَّاسَ فَإِذَا بَعَثْتُهُ لِيَتَقَاضَى قُلْتُ لَهُ خُذْ مَا تَيَسَّرَ وَاتْرُكْ مَا عَسُرَ وَتَجَاوَزْ لَعَلَّ اللَّهَ يَتَجَاوَزُ عَنَّا . قَالَ اللَّهُ تَعَالَى قَدْ تَجَاوَزْتُ عَنْكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4694 |
| In-book reference | : Book 44, Hadith 246 |
| English translation | : Vol. 5, Book 44, Hadith 4698 |
Jami` at-Tirmidhi 1785
Narrated 'Abdullah bin Buraidah:
From his father who said: "A man wearing an iron ring came to the Prophet (saws). So he said to him: 'What is this I see on you, jewelry of the people of the Fire ?' Then he came wearing a ring of brass. So he said: 'What is this smell of idols I sense on you ?' Then he came wearing a ring of gold. So he said to him: 'What is this jewelry of the people of Paradise I see on you ?' So he said: 'What should I use then ?' He said: 'From silver, but not its entire weight."
[Abu 'Eisa said:] This Hadith is Gharib and there are narrations on this topic from 'Abdullah bin 'Amr, and 'Abdullah bin Muslim's Kunyah is Abu Taibah, and he is from Al-Marwaz.
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، وَأَبُو تُمَيْلَةَ يَحْيَى بْنُ وَاضِحٍ عَنْ عَبْدِ اللَّهِ بْنِ مُسْلِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم وَعَلَيْهِ خَاتَمٌ مِنْ حَدِيدٍ فَقَالَ " مَا لِي أَرَى عَلَيْكَ حِلْيَةَ أَهْلِ النَّارِ " . ثُمَّ جَاءَهُ وَعَلَيْهِ خَاتَمٌ مِنْ صُفْرٍ فَقَالَ " مَا لِي أَجِدُ مِنْكَ رِيحَ الأَصْنَامِ " . ثُمَّ أَتَاهُ وَعَلَيْهِ خَاتَمٌ مِنْ ذَهَبٍ فَقَالَ " مَا لِي أَرَى عَلَيْكَ حِلْيَةَ أَهْلِ الْجَنَّةِ " . قَالَ مِنْ أَىِّ شَيْءٍ أَتَّخِذُهُ قَالَ " مِنْ وَرِقٍ وَلاَ تُتِمَّهُ مِثْقَالاً " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو . وَعَبْدُ اللَّهِ بْنُ مُسْلِمٍ يُكْنَى أَبَا طَيْبَةَ وَهُوَ مَرْوَزِيٌّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1785 |
| In-book reference | : Book 24, Hadith 74 |
| English translation | : Vol. 3, Book 22, Hadith 1785 |
Mishkat al-Masabih 4065
He said he told God’s messenger that he set off trained dogs, and he replied, “Eat what they catch for you.” He asked if that applied even if they killed the game, and he replied that it did. He told him that he shot featherless arrows (mi'rad)* and he replied, “Eat what they pierce, but what they strike with the middle part and kill is beaten to death, so do not eat it.”
*The mi'rad was thick in the middle and slender at the ends. It was liable to strike the animal with its middle part.
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ إِنَّا نُرْسِلُ الْكِلَابَ الْمُعَلَّمَةَ قَالَ: «كُلْ مَا أَمْسَكْنَ عَلَيْكَ» قُلْتُ: وَإِنْ قَتَلْنَ؟ قَالَ: «وَإِنْ قَتَلْنَ» قُلْتُ: إِنَّا نَرْمِي بِالْمِعْرَاضِ. قَالَ: «كُلُّ مَا خزق وَمَا أصَاب بعرضه فَقتله فَإِنَّهُ وقيذ فَلَا تَأْكُل»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4065 |
| In-book reference | : Book 20, Hadith 2 |
Abu Hurairah (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) asked, “Do you know what backbiting is?” They replied, `Allah and His Messenger (P.B.U.H.) know best.’ He said, “It is saying something about your brother which he dislikes.” Someone asked, ‘Supposing that what I said about my brother was true?’ and the Messenger of Allah (P.B.U.H.) said, “If what you say about him is true you have backbitten him and if it is not true you have slandered him.” Related by Muslim.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { أَتَدْرُونَ مَا اَلْغِيبَةُ?
قَالُوا: اَللَّهُ وَرَسُولُهُ أَعْلَمُ.
قَالَ: ذِكْرُكَ أَخَاكَ بِمَا يَكْرَهُ.
قِيلَ: أَرَأَيْتَ إِنْ كَانَ فِي أَخِي مَا أَقُولُ?
قَالَ: إِنْ كَانَ فِيهِ مَا تَقُولُ فَقَدْ اِغْتَبْتَهُ, وَإِنْ لَمْ يَكُنْ فَقَدْ بَهَتَّهُ } أَخْرَجَهُ مُسْلِمٌ. 1 .
قَالُوا: اَللَّهُ وَرَسُولُهُ أَعْلَمُ.
قَالَ: ذِكْرُكَ أَخَاكَ بِمَا يَكْرَهُ.
قِيلَ: أَرَأَيْتَ إِنْ كَانَ فِي أَخِي مَا أَقُولُ?
قَالَ: إِنْ كَانَ فِيهِ مَا تَقُولُ فَقَدْ اِغْتَبْتَهُ, وَإِنْ لَمْ يَكُنْ فَقَدْ بَهَتَّهُ } أَخْرَجَهُ مُسْلِمٌ. 1 .
| Sunnah.com reference | : Book 16, Hadith 59 |
| English translation | : Book 16, Hadith 1538 |
| Arabic reference | : Book 16, Hadith 1495 |
Hisn al-Muslim 167
Allāhumma innī as'aluka khayrahā,
wa khayra mā fīhā,
wa khayra mā ursilat bih,
wa a`ūdhu bika min sharrihā,
wa sharri mā fīhā,
wa sharri mā ursilat bih.
O Allah, I ask You for the good of it,
for the good of what it contains,
and for the good of what is sent with it.
I seek refuge in You from the evil of it,
from the evil of what it contains,
and from the evil that is sent with it.
Reference:
Muslim 2/616, Al-Bukhari 4/76.
اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ خَيْـرَها،
وَخَيْـرَ ما فيهـا،
وَخَيْـرَ ما اُرْسِلَـتْ بِه،
وَأَعـوذُ بِكَ مِنْ شَـرِّها،
وَشَـرِّ ما فيهـا،
وَشَـرِّ ما اُرْسِلَـتْ بِه
| Reference | : Hisn al-Muslim 167 |
Mishkat al-Masabih 2450
‘A'isha said that when God’s messenger sat in an assembly or prayed he spoke some words, so she asked him about them. Saying that they were, “Glory be to Thee, O God, and I begin with praise of Thee; there is no god but Thou; I ask forgiveness of Thee and turn to Thee in repentance,” he told her that if one speaks what is good this will act as a seal on his words till the day of resurrection, and that if one speaks what is evil this will act as an atonement for what he has said.
Nasa’i transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا جَلَسَ مَجْلِسًا أَوْ صَلَّى تكلَّم بِكَلِمَاتٍ فَسَأَلْتُهُ عَنِ الْكَلِمَاتِ فَقَالَ:
" إِنْ تُكُلِّمَ بِخَيْرٍ كَانَ طَابَعًا عَلَيْهِنَّ إِلَى يَوْمِ الْقِيَامَةِ وَإِنْ تُكُلِّمَ بِشَرٍّ كَانَ كَفَّارَةً لَهُ: سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ لَا إِلَهَ إِلَّا أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ ". رَوَاهُ النَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2450 |
| In-book reference | : Book 9, Hadith 219 |
Sahih Muslim 603 a
Abdullah b. Abu Qatada reported on the authority of his father:
While we said our prayer with the Messenger of Allah (may peace be upon him) he heard tumult. (At the end of the prayer) he (the Holy Prophet) said: What is the matter with you? They said: We hastened to prayer. He (the Holy Prophet) said: Don't do that; when you come for prayer, there should be tranquillity upon you. Pray (along with the Imam) what you can find and complete what preceded you.
حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُبَارَكِ الصُّورِيُّ، حَدَّثَنَا مُعَاوِيَةُ بْنُ سَلاَّمٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ، أَنَّ أَبَاهُ، أَخْبَرَهُ قَالَ بَيْنَمَا نَحْنُ نُصَلِّي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَمِعَ جَلَبَةً . فَقَالَ " مَا شَأْنُكُمْ " . قَالُوا اسْتَعْجَلْنَا إِلَى الصَّلاَةِ . قَالَ " فَلاَ تَفْعَلُوا إِذَا أَتَيْتُمُ الصَّلاَةَ فَعَلَيْكُمُ السَّكِينَةُ فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا سَبَقَكُمْ فَأَتِمُّوا " .
| Reference | : Sahih Muslim 603a |
| In-book reference | : Book 5, Hadith 198 |
| USC-MSA web (English) reference | : Book 4, Hadith 1253 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman, from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "If people knew what was in the adhan and the first row of the prayer and could only draw lots for it, they would draw lots. And if they knew what was in doing dhuhr early, they would race each other to it. And if they knew what was in isha and subh, they would go to them even if they had to crawl."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَوْ يَعْلَمُ النَّاسُ مَا فِي النِّدَاءِ وَالصَّفِّ الأَوَّلِ ثُمَّ لَمْ يَجِدُوا إِلاَّ أَنْ يَسْتَهِمُوا عَلَيْهِ لاَسْتَهَمُوا وَلَوْ يَعْلَمُونَ مَا فِي التَّهْجِيرِ لاَسْتَبَقُوا إِلَيْهِ وَلَوْ يَعْلَمُونَ مَا فِي الْعَتَمَةِ وَالصُّبْحِ لأَتَوْهُمَا وَلَوْ حَبْوًا " .
| Sunnah.com reference | : Book 3, Hadith 3 |
| USC-MSA web (English) reference | : Book 3, Hadith 3 |
| Arabic reference | : Book 3, Hadith 149 |
Sahih al-Bukhari 26
Narrated Abu Huraira:
Allah's Apostle was asked, "What is the best deed?" He replied, "To believe in Allah and His Apostle (Muhammad). The questioner then asked, "What is the next (in goodness)? He replied, "To participate in Jihad (religious fighting) in Allah's Cause." The questioner again asked, "What is the next (in goodness)?" He replied, "To perform Hajj (Pilgrim age to Mecca) 'Mubrur, (which is accepted by Allah and is performed with the intention of seeking Allah's pleasure only and not to show off and without committing a sin and in accordance with the traditions of the Prophet)."
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، وَمُوسَى بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، قَالَ حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ أَىُّ الْعَمَلِ أَفْضَلُ فَقَالَ " إِيمَانٌ بِاللَّهِ وَرَسُولِهِ ". قِيلَ ثُمَّ مَاذَا قَالَ " الْجِهَادُ فِي سَبِيلِ اللَّهِ ". قِيلَ ثُمَّ مَاذَا قَالَ " حَجٌّ مَبْرُورٌ ".
| Reference | : Sahih al-Bukhari 26 |
| In-book reference | : Book 2, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 26 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1396
Narrated Abu Aiyub:
A man said to the Prophet "Tell me of such a deed as will make me enter Paradise." The people said, "What is the matter with him? What is the matter with him?" The Prophet said, "He has something to ask. (What he needs greatly) The Prophet said: (In order to enter Paradise) you should worship Allah and do not ascribe any partners to Him, offer prayer perfectly, pay the Zakat and keep good relations with your Kith and kin." (See Hadith No. 12, Vol 8).
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنِ ابْنِ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِي أَيُّوبَ، رضى الله عنه أَنَّ رَجُلاً، قَالَ لِلنَّبِيِّ صلى الله عليه وسلم أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ. قَالَ مَا لَهُ مَا لَهُ وَقَالَ النَّبِيُّ صلى الله عليه وسلم
" أَرَبٌ مَالَهُ، تَعْبُدُ اللَّهَ، وَلاَ تُشْرِكُ بِهِ شَيْئًا، وَتُقِيمُ الصَّلاَةَ، وَتُؤْتِي الزَّكَاةَ، وَتَصِلُ الرَّحِمَ ". وَقَالَ بَهْزٌ حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ، وَأَبُوهُ، عُثْمَانُ بْنُ عَبْدِ اللَّهِ أَنَّهُمَا سَمِعَا مُوسَى بْنَ طَلْحَةَ، عَنْ أَبِي أَيُّوبَ، بِهَذَا. قَالَ أَبُو عَبْدِ اللَّهِ أَخْشَى أَنْ يَكُونَ، مُحَمَّدٌ غَيْرَ مَحْفُوظٍ إِنَّمَا هُوَ عَمْرٌو.
| Reference | : Sahih al-Bukhari 1396 |
| In-book reference | : Book 24, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 479 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2281
It was narrated from Hani bin 'Abdullah bin Shikhkhir that his father said:
"I was traveling and I came to the Prophet when he was eating and I was fasting. He said: 'Come and eat.' I said: 'I am fasting.' He said: 'Do you know what Allah has waived for the traveler?' he said: 'Do you know what Allah has waived for the traveler?' I said: 'What has Allah waived for the traveler?' He said: 'Fasting and half of the prayer."'
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْكَرِيمِ، قَالَ حَدَّثَنَا سَهْلُ بْنُ بَكَّارٍ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ هَانِئِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، عَنْ أَبِيهِ، قَالَ كُنْتُ مُسَافِرًا فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَهُوَ يَأْكُلُ وَأَنَا صَائِمٌ فَقَالَ " هَلُمَّ " . قُلْتُ إِنِّي صَائِمٌ . قَالَ " أَتَدْرِي مَا وَضَعَ اللَّهُ عَنِ الْمُسَافِرِ " . قُلْتُ وَمَا وَضَعَ اللَّهُ عَنِ الْمُسَافِرِ قَالَ " الصَّوْمَ وَشَطْرَ الصَّلاَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2281 |
| In-book reference | : Book 22, Hadith 192 |
| English translation | : Vol. 3, Book 22, Hadith 2283 |
Jami` at-Tirmidhi 3647
Narrated Jabir bin Samurah:
"The Messenger of Allah (SAW) had a wide mouth (Dali' Al-Fam), his eyes were Ashkal, and he had thin heels (Manhus Al-'Aqib). Shu'bah (one of the narrators) said: "I said to Simak: 'What is "Dali' Al-Fam?"' He said: 'A wide mouth.' I said: 'What is "Ashkal Al-'Ainain?"' He said: 'Having long eyes.'" [He said:] "I said: 'What is "Manhus Al-'Aqib?"' He said: 'Little flesh.'"
حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم ضَلِيعَ الْفَمِ أَشْكَلَ الْعَيْنَيْنِ مَنْهُوشَ الْعَقِبِ . قَالَ شُعْبَةُ قُلْتُ لِسِمَاكٍ مَا ضَلِيعُ الْفَمِ قَالَ وَاسِعُ الْفَمِ . قُلْتُ مَا أَشْكَلُ الْعَيْنِ قَالَ طَوِيلُ شَقِّ الْعَيْنِ . قَالَ قُلْتُ مَا مَنْهُوشُ الْعَقِبِ قَالَ قَلِيلُ اللَّحْمِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3647 |
| In-book reference | : Book 49, Hadith 43 |
| English translation | : Vol. 1, Book 46, Hadith 3647 |
Sunan an-Nasa'i 540
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) said:
"If the people knew what (virtue) there was in the call to prayer and the first row, and they not find any way to get to do that [1] other than by drawing lots, they would do that. If they knew what (virtue) there was in coming early to prayer, they would compete to be first in the Masjid. If they knew what (virtue) there was in Al-'Atamah and Subh, they would come to them even if they had to crawl."
[1] Indicating the two mentioned items: that is the call to prayer and praying in the first row.
أَخْبَرَنَا عُتْبَةُ بْنُ عَبْدِ اللَّهِ، قَالَ قَرَأْتُ عَلَى مَالِكِ بْنِ أَنَسٍ وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَوْ يَعْلَمُ النَّاسُ مَا فِي النِّدَاءِ وَالصَّفِّ الأَوَّلِ ثُمَّ لَمْ يَجِدُوا إِلاَّ أَنْ يَسْتَهِمُوا عَلَيْهِ لاَسْتَهَمُوا وَلَوْ يَعْلَمُ النَّاسُ مَا فِي التَّهْجِيرِ لاَسْتَبَقُوا إِلَيْهِ وَلَوْ عَلِمُوا مَا فِي الْعَتَمَةِ وَالصُّبْحِ لأَتَوْهُمَا وَلَوْ حَبْوًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 540 |
| In-book reference | : Book 6, Hadith 47 |
| English translation | : Vol. 1, Book 6, Hadith 541 |
Sahih al-Bukhari 2782
Narrated `Abdullah bin Masud:
I asked Allah's Apostle, "O Allah's Apostle! What is the best deed?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is next in goodness?" He replied, "To be good and dutiful to your parents." I further asked, what is next in goodness?" He replied, "To participate in Jihad in Allah's Cause." I did not ask Allah's Apostle anymore and if I had asked him more, he would have told me more.
حَدَّثَنَا الْحَسَنُ بْنُ صَبَّاحٍ، حَدَّثَنَا مُحَمَّدُ بْنُ سَابِقٍ، حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، قَالَ سَمِعْتُ الْوَلِيدَ بْنَ الْعَيْزَارِ، ذَكَرَ عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ ـ رضى الله عنه ـ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الْعَمَلِ أَفْضَلُ قَالَ " الصَّلاَةُ عَلَى مِيقَاتِهَا ". قُلْتُ ثُمَّ أَىٌّ. قَالَ " ثُمَّ بِرُّ الْوَالِدَيْنِ ". قُلْتُ ثُمَّ أَىٌّ قَالَ " الْجِهَادُ فِي سَبِيلِ اللَّهِ ". فَسَكَتُّ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَوِ اسْتَزَدْتُهُ لَزَادَنِي.
| Reference | : Sahih al-Bukhari 2782 |
| In-book reference | : Book 56, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 41 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 5161
Narrated AbuDharr:
The Prophet (saws) said: Feed those of your slaves who please you from what you eat and clothe them with what you clothe yourselves, but sell those who do not please you and do not punish Allah's creatures.
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو الرَّازِيُّ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ مُوَرِّقٍ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ لاَءَمَكُمْ مِنْ مَمْلُوكِيكُمْ فَأَطْعِمُوهُ مِمَّا تَأْكُلُونَ وَاكْسُوهُ مِمَّا تَكْتَسُونَ وَمَنْ لَمْ يُلاَئِمْكُمْ مِنْهُمْ فَبِيعُوهُ وَلاَ تُعَذِّبُوا خَلْقَ اللَّهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5161 |
| In-book reference | : Book 43, Hadith 389 |
| English translation | : Book 42, Hadith 5142 |
Sunan Abi Dawud 3711
A’ishah said :
Dates were steeped for the Apostel of Allah (may peace be upon him) in skin which was tied up at the top and had a mouth. What was steeped in the morning he would drink in the evening and what was steeped in the evening he would drink in the morning.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ الثَّقَفِيُّ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنِ الْحَسَنِ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَ يُنْبَذُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فِي سِقَاءٍ يُوكَأُ أَعْلاَهُ وَلَهُ عَزْلاَءُ يُنْبَذُ غُدْوَةً فَيَشْرَبُهُ عِشَاءً وَيُنْبَذُ عِشَاءً فَيَشْرَبُهُ غُدْوَةً .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3711 |
| In-book reference | : Book 27, Hadith 43 |
| English translation | : Book 26, Hadith 3702 |
Mishkat al-Masabih 4287
‘A’isha said:
We used to steep dates for God’s messenger in a skin which was tied at the top and had a mouth. What we steeped in the morning he would drink in the evening, and what we steeped in the evening he would drink in the morning.
Muslim transmitted it.
وَعَن عائشةَ قَالَتْ: كُنَّا نَنْبِذُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سِقَاءٍ يُوكَأُ أَعْلَاهُ وَلَهُ عَزْلَاءُ نَنْبِذُهُ غُدْوَةً فَيَشْرَبُهُ عِشَاءً وَنَنْبِذُهُ عِشَاءً فيشربُه غُدوةً. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4287 |
| In-book reference | : Book 21, Hadith 123 |
Mishkat al-Masabih 4002
Anas reported God’s Messenger as saying on that day, meaning the day of Hunain, “He who kills an infidel gets what he takes from him.” Abu Talha killed twenty men that day and got what was taken from them.
Darimi transmitted it.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى الله عَلَيْهِ وَسلم: يَوْمئِذٍ يَوْمَ حُنَيْنٍ: «مَنْ قَتَلَ كَافِرًا فَلَهُ سَلَبُهُ» فَقَتَلَ أَبُو طَلْحَةَ يَوْمَئِذٍ عِشْرِينَ رَجُلًا وَأَخَذَ أسلابهم. رَوَاهُ الدَّارمِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4002 |
| In-book reference | : Book 19, Hadith 214 |
Narrated ['Aishah (RA)]:
In what was sent down in the Qur'an was 'ten known sucklings made marriage unlawful'. Afterwards, they were abrogated by 'five known ones.' Then, when Allah's Messenger (SAW) died these words were among what was recited in the Qur'an.
[Reported by Muslim].
وَعَنْهَا قَالَتْ: { كَانَ فِيمَا أُنْزِلُ فِي اَلْقُرْآنِ: عَشْرُ رَضَعَاتٍ مَعْلُومَاتٍ يُحَرِّمْنَ, ثُمَّ نُسِخْنَ بِخَمْسٍ مَعْلُومَاتٍ, فَتُوُفِّيَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -وَهِيَ 1 فِيمَا يُقْرَأُ مِنَ اَلْقُرْآنِ } . رَوَاهُ مُسْلِمٌ 2 .
| Sunnah.com reference | : Book 8, Hadith 195 |
| English translation | : Book 8, Hadith 1142 |
| Arabic reference | : Book 8, Hadith 1131 |
Mishkat al-Masabih 266
Sufyan said that ‘Umar b. al-Khattab asked Ka‘b who were the lords
of knowledge, and he replied that they are those who act according to
what they know. He then asked what it is that takes knowledge from
the hearts of the learned and was told that it is covetousness. Darimi
transmitted it.
وَعَنْ سُفْيَانَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ لِكَعْبٍ: مَنْ أَرْبَابُ الْعِلْمِ؟ قَالَ: الَّذِي يَعْمَلُونَ بِمَا يَعْلَمُونَ. قَالَ: فَمَا أَخْرَجَ الْعِلْمَ مِنْ قُلُوبِ الْعُلَمَاءِ؟ قَالَ الطَّمَعُ. رَوَاهُ الدَّارِمِيُّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 266 |
| In-book reference | : Book 2, Hadith 62 |
Sunan Ibn Majah 3805
It was narrated from Anas that :
the Messenger of Allah (SAW) said: 'Allah does not bestow a blessing upon any slave and he says: 'Al-hamdu Lillah (praise is to Allah),' except that what he gives (the praise) is better than what he received (the blessing)."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ شَبِيبِ بْنِ بِشْرٍ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَا أَنْعَمَ اللَّهُ عَلَى عَبْدٍ نِعْمَةً فَقَالَ الْحَمْدُ لِلَّهِ . إِلاَّ كَانَ الَّذِي أَعْطَاهُ أَفْضَلَ مِمَّا أَخَذَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3805 |
| In-book reference | : Book 33, Hadith 149 |
| English translation | : Vol. 5, Book 33, Hadith 3805 |
Sunan Ibn Majah 4246
It was
narrated that Abu Hurairah said:
“The Prophet (saw) was asked:
‘What most admits people to Paradise?’ He said: ‘Piety and good
manners.’ And he was asked: ‘What most leads people to Hell?’
He said:
‘The two hollow ones: The mouth and the private part.’”
حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ، وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ أَبِيهِ، وَعَمِّهِ، عَنْ جَدِّهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ : سُئِلَ النَّبِيُّ ـ صلى الله عليه وسلم ـ : مَا أَكْثَرُ مَا يُدْخِلُ الْجَنَّةَ قَالَ : " التَّقْوَى وَحُسْنُ الْخُلُقِ " . وَسُئِلَ : مَا أَكْثَرُ مَا يُدْخِلُ النَّارَ قَالَ : " الأَجْوَفَانِ : الْفَمُ وَالْفَرْجُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4246 |
| In-book reference | : Book 37, Hadith 147 |
| English translation | : Vol. 5, Book 37, Hadith 4246 |
Riyad as-Salihin 592
Hasan bin 'Ali (May Allah be pleased with them) reported:
I have retained these words of Messenger of Allah (PBUH), "Leave what causes you doubt and turn to what does not cause you doubt."
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
وعن الحسن بن على رضي الله عنهما، قال: حفظت من رسول الله صلى الله عليه وسلم:
"دع ما يريبك إلى ما لا يريبك" ((رواه الترمذى وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 592 |
| In-book reference | : Introduction, Hadith 592 |
Riyad as-Salihin 1513
Sahl bin Sa'd (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Whosoever gives me a guarantee to safeguard what is between his jaws and what is between his legs, I shall guarantee him Jannah."
[Al-Bukhari].
[Al-Bukhari].
وعن سهل بن سعد قال: قال رسول الله صلى الله عليه وسلم:
"من يضمن لي ما بين لحييه، وما بين رجليه أضمن له الجنة" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1513 |
| In-book reference | : Book 17, Hadith 3 |
Sunan an-Nasa'i 970
It was narrated that Abu Hurairah said:
"In every prayer there is recitation. What the Messenger of Allah (SAW) made us hear (by reciting out loud) we make you hear, and what he hid from us (by reciting silently) we hide from you."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ أَنْبَأَنَا خَالِدٌ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ فِي كُلِّ صَلاَةٍ قِرَاءَةٌ فَمَا أَسْمَعَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَسْمَعْنَاكُمْ وَمَا أَخْفَاهَا أَخْفَيْنَا مِنْكُمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 970 |
| In-book reference | : Book 11, Hadith 95 |
| English translation | : Vol. 2, Book 11, Hadith 971 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar would guard against animals and camels which were young or had physical defects as sacrifices.
Malik said, "That is what I like best of what I have heard ."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَتَّقِي مِنَ الضَّحَايَا وَالْبُدْنِ الَّتِي لَمْ تُسِنَّ وَالَّتِي نَقَصَ مِنْ خَلْقِهَا . قَالَ مَالِكٌ وَهَذَا أَحَبُّ مَا سَمِعْتُ إِلَىَّ .
| Sunnah.com reference | : Book 23, Hadith 2 |
| USC-MSA web (English) reference | : Book 23, Hadith 2 |
| Arabic reference | : Book 23, Hadith 1032 |
Sunan an-Nasa'i 2780
It was narrated from Al-Qasim that the Mother of the Believers said:
"I twisted those garlands from wool that we had, then the following morning he did what any non-Muhrim does with his wife, what any man does with his wife."
أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، قَالَ حَدَّثَنَا حُسَيْنٌ، - يَعْنِي ابْنَ حَسَنٍ - عَنِ ابْنِ عَوْنٍ، عَنِ الْقَاسِمِ، عَنْ أُمِّ الْمُؤْمِنِينَ، قَالَتْ أَنَا فَتَلْتُ، تِلْكَ الْقَلاَئِدَ مِنْ عِهْنٍ كَانَ عِنْدَنَا ثُمَّ أَصْبَحَ فِينَا فَيَأْتِي مَا يَأْتِي الْحَلاَلُ مِنْ أَهْلِهِ وَمَا يَأْتِي الرَّجُلُ مِنْ أَهْلِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2780 |
| In-book reference | : Book 24, Hadith 162 |
| English translation | : Vol. 3, Book 24, Hadith 2782 |
Jami` at-Tirmidhi 3784
Narrated Ibn 'Abbas:
that the Messenger of Allah (SAW) was carrying Al-Hasan bin 'Ali upon his shoulder, so a man said: "What an excellent mount you are riding, O child." So the Prophet (SAW) said: "And what an excellent rider he is."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، قَالَ حَدَّثَنَا زَمْعَةُ بْنُ صَالِحٍ، عَنْ سَلَمَةَ بْنِ وَهْرَامَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَامِلَ الْحَسَنِ بْنِ عَلِيٍّ عَلَى عَاتِقِهِ فَقَالَ رَجُلٌ نِعْمَ الْمَرْكَبُ رَكِبْتَ يَا غُلاَمُ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" وَنِعْمَ الرَّاكِبُ هُوَ " . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَزَمْعَةُ بْنُ صَالِحٍ قَدْ ضَعَّفَهُ بَعْضُ أَهْلِ الْحَدِيثِ مِنْ قِبَلِ حِفْظِهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3784 |
| In-book reference | : Book 49, Hadith 183 |
| English translation | : Vol. 1, Book 46, Hadith 3784 |
Jami` at-Tirmidhi 2267
Abu Hurairah narrated that the Prophet(s.a.w) said:
"You are in a time when whoever abandons a tenth of what he has been ordered, then he is ruined. Then, there will come a time in which whoever does a tenth of what he has been ordered shall be saved."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ الْجُوزَجَانِيُّ، حَدَّثَنَا نُعَيْمُ بْنُ حَمَّادٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّكُمْ فِي زَمَانٍ مَنْ تَرَكَ مِنْكُمْ عُشْرَ مَا أُمِرَ بِهِ هَلَكَ ثُمَّ يَأْتِي زَمَانٌ مَنْ عَمِلَ مِنْهُمْ بِعُشْرِ مَا أُمِرَ بِهِ نَجَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ نُعَيْمِ بْنِ حَمَّادٍ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ . قَالَ وَفِي الْبَابِ عَنْ أَبِي ذَرٍّ وَأَبِي سَعِيدٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2267 |
| In-book reference | : Book 33, Hadith 110 |
| English translation | : Vol. 4, Book 7, Hadith 2267 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2716 d
Farwa' b. Naufal reported on the authority of 'A'isha that Allah's Mes- senger (may peace be upon him) used to supplicate (in these words):
" O Allah, I seek refuge in Thee from the evil of what I did and from the evil of what I did not."
وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ هَاشِمٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الأَوْزَاعِيِّ، عَنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ،
عَنْ هِلاَلِ بْنِ يَسَافٍ، عَنْ فَرْوَةَ بْنِ نَوْفَلٍ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ
يَقُولُ فِي دُعَائِهِ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَشَرِّ مَا لَمْ أَعْمَلْ " .
| Reference | : Sahih Muslim 2716d |
| In-book reference | : Book 48, Hadith 91 |
| USC-MSA web (English) reference | : Book 35, Hadith 6560 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3837
Narrated Malik bin Abi 'Amir:
"A man came to Talhah bin 'Ubaidullah and said: 'O Abu Muhammad, do you see this Yemeni - meaning: Abu Hurairah - is he more knowledgeable of the Ahadith of the Messenger of Allah (SAW) than you? We hear from him what we do not hear from you, or does he attribute to the Messenger of Allah (SAW) what he did not say?' He said: 'As for his having heard from the Messenger of Allah (SAW) what we did not hear from him, then that is because he was poor, having nothing, a guest of the Messenger of Allah (SAW), his hand was in the hand of the Messenger of Allah (SAW). And we used to be people of houses and wealth, and we used to come to the Messenger of Allah (SAW) at the two ends of the day. I do not doubt that he heard from the Messenger of Allah (SAW) what we did not hear, and you will not find anyone in whom there is good attributing to the Messenger of Allah (SAW) what he did not say.'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ أَخْبَرَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ الْحَرَّانِيُّ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ سَلَمَةَ الْحَرَّانِيُّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ مَالِكِ بْنِ أَبِي عَامِرٍ، قَالَ جَاءَ رَجُلٌ إِلَى طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ فَقَالَ يَا أَبَا مُحَمَّدٍ أَرَأَيْتَ هَذَا الْيَمَانِيَ يَعْنِي أَبَا هُرَيْرَةَ هُوَ أَعْلَمُ بِحَدِيثِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْكُمْ نَسْمَعُ مِنْهُ مَا لاَ نَسْمَعُ مِنْكُمْ أَوْ يَقُولُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مَا لَمْ يَقُلْ . قَالَ أَمَّا أَنْ يَكُونَ سَمِعَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا لَمْ نَسْمَعْ فَلاَ أَشُكُّ إِلاَّ أَنَّهُ سَمِعَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا لَمْ نَسْمَعْ وَذَاكَ أَنَّهُ كَانَ مِسْكِينًا لاَ شَىْءَ لَهُ ضَيْفًا لِرَسُولِ اللَّهِ صلى الله عليه وسلم يَدُهُ مَعَ يَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَكُنَّا نَحْنُ أَهْلَ بُيُوتَاتٍ وَغِنًى وَكُنَّا نَأْتِي رَسُولَ اللَّهِ صلى الله عليه وسلم طَرَفَىِ النَّهَارِ فَلاَ نَشُكُّ إِلاَّ أَنَّهُ سَمِعَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا لَمْ نَسْمَعْ وَلاَ نَجِدُ أَحَدًا فِيهِ خَيْرٌ يَقُولُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مَا لَمْ يَقُلْ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مُحَمَّدِ بْنِ إِسْحَاقَ . ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3837 |
| In-book reference | : Book 49, Hadith 237 |
| English translation | : Vol. 1, Book 46, Hadith 3837 |
Bulugh al-Maram 149
Narrated Mu'adh Ibn Jabal (RAA):
He asked the Prophet (Peace be upon him), “What is lawful for a man regarding his wife when she is menstruating?" and he replied, "What is above the waist wrapper (Izar).”[13]
[Reported by Abu Da'ud and graded it Da'if.]
وَعَنْ مُعَاذٍ - رضى الله عنه - { أَنَّهُ سَأَلَ اَلنَّبِيَّ - صلى الله عليه وسلم -مَا يَحِلُّ لِلرَّجُلِ مِنِ اِمْرَأَتِهِ, وَهِيَ حَائِضٌ? قَالَ:
"مَا فَوْقَ اَلْإِزَارِ" } رَوَاهُ أَبُو دَاوُدَ وَضَعَّفَه ُ 1 .
| Reference | : Bulugh al-Maram 149 |
| In-book reference | : Book 1, Hadith 178 |
| English translation | : Book 1, Hadith 160 |
Mishkat al-Masabih 552
Mu'adh b. Jabal said that he asked God’s messenger what was lawful for him in his wife when she was menstruating, and he replied,
“What is above the waist-wrapper, but to abstain from that is better.”
Razin transmitted it and Muhyi as-Sunna said that its insad is not strong.
وَعَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: قُلْتُ: يَا رَسُول الله مَا تحل لِي مِنِ امْرَأَتِي وَهِيَ حَائِضٌ؟ قَالَ: «مَا فَوْقَ الْإِزَارِ وَالتَّعَفُّفُ عَنْ ذَلِكَ أَفْضَلُ» . رَوَاهُ رَزِينٌ وَقَالَ مُحْيِي السُّنَّةِ: إِسْنَادُهُ لَيْسَ بِقَوِيٍّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 552 |
| In-book reference | : Book 3, Hadith 248 |
Mishkat al-Masabih 2275
Umm Habiba reported God's messenger as saying, "Everything a son of Adam says counts against him and not in his favour, except recommending what is good, prohibiting what is objectionable, or making mention of God."
Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.
وَعَنْ أُمِّ حَبِيبَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كُلُّ كَلَامِ ابْنِ آدَمَ عَلَيْهِ لَا لَهُ إِلَّا أَمْرٌ بِمَعْرُوفٍ أَوْ نَهْيٌ عَنْ مُنْكَرٍ أَوْ ذِكْرُ اللَّهِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيث غَرِيب
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2275 |
| In-book reference | : Book 9, Hadith 50 |
Sahih Muslim 602 a
Abu Huraira reported:
I heard the Messenger of Allah (may peace be upon him) saying: When the Iqama has been pronounced for prayer, do not go running to it, but go walking in tranquillity and pray what you are in time for, and complete what you have missed.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ح
قَالَ وَحَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرِ بْنِ زِيَادٍ، أَخْبَرَنَا إِبْرَاهِيمُ، - يَعْنِي ابْنَ سَعْدٍ - عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، وَأَبِي، سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ح قَالَ وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا أُقِيمَتِ الصَّلاَةُ فَلاَ تَأْتُوهَا تَسْعَوْنَ وَأْتُوهَا تَمْشُونَ وَعَلَيْكُمُ السَّكِينَةُ فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا فَاتَكُمْ فَأَتِمُّوا " .
| Reference | : Sahih Muslim 602a |
| In-book reference | : Book 5, Hadith 194 |
| USC-MSA web (English) reference | : Book 4, Hadith 1249 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6474
Narrated Sahl bin Sa`d:
Allah's Apostle said, "Whoever can guarantee (the chastity of) what is between his two jaw-bones and what is between his two legs (i.e. his tongue and his private parts), I guarantee Paradise for him."
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ، سَمِعَ أَبَا حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ يَضْمَنْ لِي مَا بَيْنَ لَحْيَيْهِ وَمَا بَيْنَ رِجْلَيْهِ أَضْمَنْ لَهُ الْجَنَّةَ ".
| Reference | : Sahih al-Bukhari 6474 |
| In-book reference | : Book 81, Hadith 63 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 481 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4145
It was narrated that Mutarrif said:
"Ash-Shabi was asked about the share of the Prophet and what he chose for himself. He said: 'The share of the Prophet was like the share of any Muslim man, and what he chose for himself was something precious; he chose whatever he wanted to."'
أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى بْنِ الْحَارِثِ، قَالَ حَدَّثَنَا مَحْبُوبٌ، قَالَ أَنْبَأَنَا أَبُو إِسْحَاقَ، عَنْ مُطَرِّفٍ، قَالَ سُئِلَ الشَّعْبِيُّ عَنْ سَهْمِ النَّبِيِّ، صلى الله عليه وسلم وَصَفِيِّهِ فَقَالَ أَمَّا سَهْمُ النَّبِيِّ صلى الله عليه وسلم فَكَسَهْمِ رَجُلٍ مِنَ الْمُسْلِمِينَ وَأَمَّا سَهْمُ الصَّفِيِّ فَغُرَّةٌ تُخْتَارُ مِنْ أَىِّ شَىْءٍ شَاءَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4145 |
| In-book reference | : Book 38, Hadith 13 |
| English translation | : Vol. 5, Book 38, Hadith 4150 |
Sunan Abi Dawud 213
Narrated Mu'adh ibn Jabal:
I asked the Messenger of Allah (saws): What is lawful for a man to do with his wife when she is menstruating? He replied: What is above the waist-wrapper, but it is better to abstain from it, too.
Abu Dawud said: This (tradition) is not strong.
حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ الْيَزَنِيُّ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ سَعْدٍ الأَغْطَشِ، - وَهُوَ ابْنُ عَبْدِ اللَّهِ - عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَائِذٍ الأَزْدِيِّ، - قَالَ هِشَامٌ وَهُوَ ابْنُ قُرْطٍ أَمِيرُ حِمْصَ - عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَمَّا يَحِلُّ لِلرَّجُلِ مِنَ امْرَأَتِهِ وَهِيَ حَائِضٌ قَالَ فَقَالَ
" مَا فَوْقَ الإِزَارِ وَالتَّعَفُّفُ عَنْ ذَلِكَ أَفْضَلُ " . قَالَ أَبُو دَاوُدَ وَلَيْسَ هُوَ - يَعْنِي الْحَدِيثَ - بِالْقَوِيِّ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 213 |
| In-book reference | : Book 1, Hadith 213 |
| English translation | : Book 1, Hadith 213 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2518
Al-Hasan bin 'Ali said:
"I remember that the Messenger of Allah (s.a.w) said: 'Leave what makes you in doubt for what does not make you in doubt. The truth brings tranquility while falsehood sows doubt.'"
Another chain reports a similar narration.
Another chain reports a similar narration.
حَدَّثَنَا أَبُو مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، حَدَّثَنَا شُعْبَةُ، عَنْ بُرَيْدِ بْنِ أَبِي مَرْيَمَ، عَنْ أَبِي الْحَوْرَاءِ السَّعْدِيِّ، قَالَ قُلْتُ لِلْحَسَنِ بْنِ عَلِيٍّ مَا حَفِظْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ حَفِظْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم
" دَعْ مَا يَرِيبُكَ إِلَى مَا لاَ يَرِيبُكَ فَإِنَّ الصِّدْقَ طُمَأْنِينَةٌ وَإِنَّ الْكَذِبَ رِيبَةٌ " . وَفِي الْحَدِيثِ قِصَّةٌ . قَالَ وَأَبُو الْحَوْرَاءِ السَّعْدِيُّ اسْمُهُ رَبِيعَةُ بْنُ شَيْبَانَ . قَالَ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا بُنْدَارٌ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ بُرَيْدٍ، فَذَكَرَ نَحْوَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2518 |
| In-book reference | : Book 37, Hadith 104 |
| English translation | : Vol. 4, Book 11, Hadith 2518 |
Al-Adab Al-Mufrad 222
Harmala ibn 'Abdullah went to the Prophet, may Allah bless him
and grant him peace, and stayed with him until the Prophet, may Allah bless
him and grant him peace, until the Prophet, may Allah bless him and grant
him peace, recognised him. He said, "When we set out, I told myself, 'By
Allah, I will go to the Prophet, may Allah bless him and grant him peace,
so that I will have more knowledge. I went in the evening until I was in
front of him. I asked, 'What do you command me to do?' He replied, 'Harmala,
do what is correct and avoid the incorrect.' Then I went back to the caravan.
Then I came back again until I was in my place near him. I asked, 'Messenger
of Allah, what do you command me to do?' He replied, 'Harmala, do what
is correct and avoid the incorrect. Find out what you like to hear people
tell you when you are with them. When you leave me, behave in that manner.
Find out what you dislike for people to day to you. When you leave me,
avoid that.' When I returned, I thought that these two statements did not
omit anything."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ حَسَّانَ الْعَنْبَرِيُّ، قَالَ: حَدَّثَنَا حِبَّانُ بْنُ عَاصِمٍ، وَكَانَ حَرْمَلَةُ أَبَا أُمِّهِ، فَحَدَّثَتْنِي صَفِيَّةُ ابْنَةُ عُلَيْبَةَ، وَدُحَيْبَةُ ابْنَةُ عُلَيْبَةَ، وَكَانَ جَدَّهُمَا حَرْمَلَةُ أَبَا أَبِيهِمَا، أَنَّهُ أَخْبَرَهُمْ، عَنْ حَرْمَلَةَ بْنِ عَبْدِ اللهِ، أَنَّهُ خَرَجَ حَتَّى أَتَى النَّبِيَّ صلى الله عليه وسلم، فَكَانَ عِنْدَهُ حَتَّى عَرَفَهُ النَّبِيُّ صلى الله عليه وسلم، فَلَمَّا ارْتَحَلَ قُلْتُ فِي نَفْسِي: وَاللَّهِ لَآتِيَنَّ النَّبِيَّ صلى الله عليه وسلم حَتَّى أَزْدَادَ مِنَ الْعِلْمِ، فَجِئْتُ أَمْشِي حَتَّى قُمْتُ بَيْنَ يَدَيْهِ فَقُلْتُ مَا تَأْمُرُنِي أَعْمَلُ؟ قَالَ: يَا حَرْمَلَةُ، ائْتِ الْمَعْرُوفَ، وَاجْتَنَبِ الْمُنْكَرَ، ثُمَّ رَجَعْتُ، حَتَّى جِئْتُ الرَّاحِلَةَ، ثُمَّ أَقْبَلْتُ حَتَّى قُمْتُ مَقَامِي قَرِيبًا مِنْهُ، فَقُلْتُ: يَا رَسُولَ اللهِ، مَا تَأْمُرُنِي أَعْمَلُ؟ قَالَ: يَا حَرْمَلَةُ، ائْتِ الْمَعْرُوفَ، وَاجْتَنَبِ الْمُنْكَرَ، وَانْظُرْ مَا يُعْجِبُ أُذُنَكَ أَنْ يَقُولَ لَكَ الْقَوْمُ إِذَا قُمْتَ مِنْ عِنْدِهِمْ فَأْتِهِ، وَانْظُرِ الَّذِي تَكْرَهُ أَنْ يَقُولَ لَكَ الْقَوْمُ إِذَا قُمْتَ مِنْ عِنْدِهِمْ فَاجْتَنِبْهُ، فَلَمَّا رَجَعْتُ تَفَكَّرْتُ، فَإِذَا هُمَا لَمْ يَدَعَا شَيْئًا.
| Reference | : Al-Adab Al-Mufrad 222 |
| In-book reference | : Book 11, Hadith 2 |
| English translation | : Book 11, Hadith 222 |
Al-Adab Al-Mufrad 425
The Prophet, may Allah bless him and grant him peace, said, "Do you know what calumny is?" They said, "No, Allah and His Messenger know best." He said, "Telling people what other people have said in order to create dissension between them."
وَقَالَ النَّبِيُّ صلى الله عليه وسلم: أَتَدْرُونَ مَا الْعَضْهُ؟ قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: نَقْلُ الْحَدِيثِ مِنْ بَعْضِ النَّاسِ إِلَى بَعْضٍ، لِيُفْسِدُوا بَيْنَهُمْ.
| Reference | : Al-Adab Al-Mufrad 425 |
| In-book reference | : Book 24, Hadith 7 |
| English translation | : Book 24, Hadith 425 |
Sunan an-Nasa'i 1457
Wabarah bin Abdur-Rahman said:
"Ibn 'Umar did not offer more than two rak'ahs when traveling, and he did not offer any prayer before or after that. It was said to him: 'What is this?' He said: 'This is what I saw the Messenger of Allah (SAW) doing.'"
أَخْبَرَنِي أَحْمَدُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا الْعَلاَءُ بْنُ زُهَيْرٍ، قَالَ حَدَّثَنَا وَبَرَةُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ كَانَ ابْنُ عُمَرَ لاَ يَزِيدُ فِي السَّفَرِ عَلَى رَكْعَتَيْنِ لاَ يُصَلِّي قَبْلَهَا وَلاَ بَعْدَهَا . فَقِيلَ لَهُ مَا هَذَا قَالَ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَصْنَعُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1457 |
| In-book reference | : Book 15, Hadith 25 |
| English translation | : Vol. 2, Book 15, Hadith 1458 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar did not like people who were in ihram removing mites or ticks from their camels.
Malik said, "This is what I like most out of what I have heard about the matter."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَكْرَهُ أَنْ يَنْزِعَ الْمُحْرِمُ، حَلَمَةً أَوْ قُرَادًا عَنْ بَعِيرِهِ . قَالَ مَالِكٌ وَذَلِكَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ .
| USC-MSA web (English) reference | : Book 20, Hadith 96 |
| Arabic reference | : Book 20, Hadith 798 |
Jami` at-Tirmidhi 3869
Narrated 'Abdullah bin Az-Zubair:
that 'Ali mentioned the daughter of Abu Jahl (for marriage), and that reached the Prophet (SAW) so he said: "Indeed Fatimah is but a part of me, I am harmed by what harms her and I am uncomfortable by what makes her uncomfortable."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَنَّ عَلِيًّا، ذَكَرَ بِنْتَ أَبِي جَهْلٍ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ
" إِنَّمَا فَاطِمَةُ بَضْعَةٌ مِنِّي يُؤْذِينِي مَا آذَاهَا وَيُنْصِبُنِي مَا أَنْصَبَهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . هَكَذَا قَالَ أَيُّوبُ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنِ ابْنِ الزُّبَيْرِ وَقَالَ غَيْرُ وَاحِدٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ وَيُحْتَمَلُ أَنْ يَكُونَ ابْنُ أَبِي مُلَيْكَةَ رَوَى عَنْهُمَا جَمِيعًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3869 |
| In-book reference | : Book 49, Hadith 269 |
| English translation | : Vol. 1, Book 46, Hadith 3869 |
Ash-Shama'il Al-Muhammadiyah » What Rasoolullah Would Eat with Bread - ما جاء في إدام رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 151
An-Nu'man ibn Bashir said:
“Do you not have what you want in the way of food and drink? I have seen your Prophet (Allah bless him and give him peace), and the poor-quality dates [daqal] that he finds are what fills his stomach."
حَدَّثَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ: سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ، يَقُولُ: أَلَسْتُمْ فِي طَعَامٍ وَشَرَابٍ مَا شِئِتُمْ؟ لَقَدْ رَأَيْتُ نَبِيَّكُمْ صلى الله عليه وسلم، وَمَا يَجِدُ مِنَ الدَّقَلِ مَا يَمْلأُ بَطْنَهُ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 151 |
| In-book reference | : Book 25, Hadith 2 |
Ash-Shama'il Al-Muhammadiyah » The Living Of Sayyidina Rasoolullah - باب ماجاء في عيش رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 370
An-Nu'man ibn Bashir say:
“Do you not have what you want in the way of food and drink? I have seen your Prophet (Allah bless him and give him peace), and the poor-quality dates [daqal] that he finds are what fills his stomach.”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ: سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ، يَقُولُ: أَلَسْتُمْ فِي طَعَامٍ وَشَرَابٍ مَا شِئِتُمْ؟ لَقَدْ رَأَيْتُ نَبِيَّكُمْ صلى الله عليه وسلم، وَمَا يَجِدُ مِنَ الدَّقَلِ، مَا يَمْلأُ بَطْنَهُ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 370 |
| In-book reference | : Book 52, Hadith 1 |
Sunan Abi Dawud 2603
Narrated Abdullah ibn Amr:
When the Messenger of Allah (saws) was travelling and night came on, he said: O earth, my Lord and your Lord is Allah; I seek refuge in Allah from your evil, the evil of what you contain, the evil of what has been created in you, and the evil of what creeps upon you; I seek refuge in Allah from lions, from large black snakes, from other snakes, from scorpions, from the evil of jinn which inhabit a settlement, and from a parent and his offspring.
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنِي صَفْوَانُ، حَدَّثَنِي شُرَيْحُ بْنُ عُبَيْدٍ، عَنِ الزُّبَيْرِ بْنِ الْوَلِيدِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا سَافَرَ فَأَقْبَلَ اللَّيْلُ قَالَ
" يَا أَرْضُ رَبِّي وَرَبُّكِ اللَّهُ أَعُوذُ بِاللَّهِ مِنْ شَرِّكِ وَشَرِّ مَا فِيكِ وَشَرِّ مَا خُلِقَ فِيكِ وَمِنْ شَرِّ مَا يَدِبُّ عَلَيْكِ وَأَعُوذُ بِاللَّهِ مِنْ أَسَدٍ وَأَسْوَدَ وَمِنَ الْحَيَّةِ وَالْعَقْرَبِ وَمِنْ سَاكِنِ الْبَلَدِ وَمِنْ وَالِدٍ وَمَا وَلَدَ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2603 |
| In-book reference | : Book 15, Hadith 127 |
| English translation | : Book 14, Hadith 2597 |
Abu Juhaifah (RAA) narrated, ‘I asked 'Ali:
‘Do you have any other Divine Revelation besides what is in the Qur’an? ’Ali said, ‘No. By Him Who made the grain split (germinate) and created the soul, we have nothing besides the Qur’an except the gift of understanding the Qur’an, which Allah gives a man, besides what is written in this manuscript. I said, ‘What is in this manuscript?’ ‘Ali said, ‘The regulations of Diyah (Blood money), the ransom for captives and the ruling that no Muslim should be killed in Qisas for killing a disbeliever.’ Related by Al-Bukhari.
وَعَنْ أَبِي جُحَيْفَةَ قَالَ: { قُلْتُ لَعَلِيٍّ رَضِيَ اَللَّهُ عَنْهُمَا: هَلْ عِنْدَكُمْ شَيْءٌ مِنْ اَلْوَحْيِ غَيْرَ اَلْقُرْآنِ? قَالَ: لَا وَاَلَّذِي فَلَقَ اَلْحَبَّةَ وَبَرَأَ اَلنِّسْمَةَ, إِلَّا فَهْمٌ يُعْطِيهِ اَللَّهُ رَجُلًا فِي اَلْقُرْآنِ, وَمَا فِي هَذِهِ اَلصَّحِيفَةِ. قُلْتُ: وَمَا فِي هَذِهِ اَلصَّحِيفَةِ? قَالَ: "اَلْعَقْلُ, وَفِكَاكُ اَلْأَسِيرِ, وَلَا يُقْتَلُ مُسْـلِمٌ بِكَافِرٍ } . رَوَاهُ اَلْبُخَارِيُّ 1
| Sunnah.com reference | : Book 9, Hadith 6 |
| English translation | : Book 9, Hadith 1204 |
| Arabic reference | : Book 9, Hadith 1174 |
Bulugh al-Maram 1397
Narrated Buraida (RA) Allah's Messenger (SAW) said:
"al-Qudat (judges) are of three types, two of whom will go to Hell and one to Paradise. The one who will go to Paradise is a man who knows what is right and gives judgement accordingly. However, a man who knows what is right, and does not give judgement accordingly and acts unjustly in his judgement, will be in the Hell-fire. Likewise, a man who does not know what is right and judges people with ignorance, will be in the Hell-fire."
[Reported by al-Arba'a, and al-Hakim graded it Sahih (authentic)].
عَنْ بُرَيْدَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
"اَلْقُضَاةُ ثَلَاثَةٌ: اِثْنَانِ فِي اَلنَّارِ, وَوَاحِدٌ فِي اَلْجَنَّةِ. رَجُلٌ عَرَفَ اَلْحَقَّ, فَقَضَى بِهِ, فَهُوَ فِي اَلْجَنَّةِ. وَرَجُلٌ عَرَفَ اَلْحَقَّ, فَلَمْ يَقْضِ بِهِ, وَجَارَ فِي اَلْحُكْمِ, فَهُوَ فِي اَلنَّارِ. وَرَجُلٌ لَمْ يَعْرِفِ اَلْحَقَّ, فَقَضَى لِلنَّاسِ عَلَى جَهْلٍ, فَهُوَ فِي اَلنَّارِ" } رَوَاهُ اَلْأَرْبَعَةُ, وَصَحَّحَهُ اَلْحَاكِمُ 1 .
| Reference | : Bulugh al-Maram 1397 |
| In-book reference | : Book 14, Hadith 1 |
| English translation | : Book 14, Hadith 1397 |
Sahih Muslim 477
Abu Sa'id al-Khudri reported:
When the Messenger of Allah (may peace be upon him) raised his head after bowing, he said: O Allah! our Lord, to Thee be the praise that would fill all the heavens and the earth, and all that it pleases Thee besides (them). O, thou art worthy of praise and glory, most worthy of what a servant says, and we all are Thy servants, no one can withhold what Thou givest or give what Thou withholdest, and riches cannot avail a wealthy person against Thee.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا مَرْوَانُ بْنُ مُحَمَّدٍ الدِّمَشْقِيُّ، حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ عَطِيَّةَ بْنِ قَيْسٍ، عَنْ قَزْعَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ
" رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَالأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ أَهْلَ الثَّنَاءِ وَالْمَجْدِ أَحَقُّ مَا قَالَ الْعَبْدُ وَكُلُّنَا لَكَ عَبْدٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " .
| Reference | : Sahih Muslim 477 |
| In-book reference | : Book 4, Hadith 233 |
| USC-MSA web (English) reference | : Book 4, Hadith 967 |
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Sunan Ibn Majah 1713
It was
narrated that Abu Qatadah said:
“Umar bin Khattab said: ‘O
Messenger of Allah! What about a person who fasts two days and does
not fast one day?’ He said: ‘Is anyone able to do that?’ He
said: ‘O
Messenger of Allah! What about a person who fasts one day
and not the
next?’ He said: ‘That is the fast of Dawud.’ He
said: ‘What about a
man who fasts one day and does not fast the
next two days?’ He said:
‘I wish that I were given the ability to
do that.’”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا غَيْلاَنُ بْنُ جَرِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ الزِّمَّانِيِّ، عَنْ أَبِي قَتَادَةَ، قَالَ: قَالَ عُمَرُ بْنُ الْخَطَّابِ: يَا رَسُولَ اللَّهِ! كَيْفَ بِمَنْ يَصُومُ يَوْمَيْنِ وَيُفْطِرُ يَوْمًا؟ قَالَ: " وَيُطِيقُ ذَلِكَ أَحَدٌ " . قَالَ: يَا رَسُولَ اللَّهِ! كَيْفَ بِمَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا؟ قَالَ: " ذَلِكَ صَوْمُ دَاوُدَ " . قَالَ: كَيْفَ بِمَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمَيْنِ؟ قَالَ: " وَدِدْتُ أَنِّي طُوِّقْتُ ذَلِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1713 |
| In-book reference | : Book 7, Hadith 76 |
| English translation | : Vol. 1, Book 7, Hadith 1713 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4567
Narrated Abu Sa`id Al-Khudri:
During the lifetime of Allah's Apostle, some men among the hypocrites used to remain behind him (i.e. did not accompany him) when he went out for a Ghazwa and they would be pleased to stay at home behind Allah's Apostle When Allah's Apostle returned (from the battle) they would put forward (false) excuses and take oaths, wishing to be praised for what they had not done. So there was revealed:-- "Think not that those who rejoice in what they have done, and love to be praised for what they have not done.." (3.188)
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّ رِجَالاً مِنَ الْمُنَافِقِينَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْغَزْوِ تَخَلَّفُوا عَنْهُ، وَفَرِحُوا بِمَقْعَدِهِمْ خِلاَفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِذَا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم اعْتَذَرُوا إِلَيْهِ وَحَلَفُوا، وَأَحَبُّوا أَنْ يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا، فَنَزَلَتْ {لاَ يَحْسِبَنَّ الَّذِينَ يَفْرَحُونَ} الآيَةَ.
| Reference | : Sahih al-Bukhari 4567 |
| In-book reference | : Book 65, Hadith 89 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 90 |
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Sahih al-Bukhari 6131
Narrated Aisha:
A man asked permission to see the Prophet. He said, "Let Him come in; What an evil man of the tribe he is! (Or, What an evil brother of the tribe he is). But when he entered, the Prophet spoke to him gently in a polite manner. I said to him, "O Allah's Apostle! You have said what you have said, then you spoke to him in a very gentle and polite manner? The Prophet said, "The worse people, in the sight of Allah are those whom the people leave (undisturbed) to save themselves from their dirty language."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، حَدَّثَهُ عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ. أَنَّهُ، اسْتَأْذَنَ عَلَى النَّبِيِّ صلى الله عليه وسلم رَجُلٌ فَقَالَ " ائْذَنُوا لَهُ فَبِئْسَ ابْنُ الْعَشِيرَةِ ". أَوْ " بِئْسَ أَخُو الْعَشِيرَةِ ". فَلَمَّا دَخَلَ أَلاَنَ لَهُ الْكَلاَمَ. فَقُلْتُ لَهُ يَا رَسُولَ اللَّهِ قُلْتَ مَا قُلْتَ، ثُمَّ أَلَنْتَ لَهُ فِي الْقَوْلِ. فَقَالَ " أَىْ عَائِشَةُ، إِنَّ شَرَّ النَّاسِ مَنْزِلَةً عِنْدَ اللَّهِ مَنْ تَرَكَهُ ـ أَوْ وَدَعَهُ ـ النَّاسُ اتِّقَاءَ فُحْشِهِ ".
| Reference | : Sahih al-Bukhari 6131 |
| In-book reference | : Book 78, Hadith 158 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 152 |
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Sahih al-Bukhari 6229
Narrated Abu Sa`id Al-Khudri:
The Prophet said, 'Beware! Avoid sitting on the roads." They (the people) said, "O Allah s Apostle! We can't help sitting (on the roads) as these are (our places) here we have talks." The Prophet said, ' l f you refuse but to sit, then pay the road its right ' They said, "What is the right of the road, O Allah's Apostle?" He said, 'Lowering your gaze, refraining from harming others, returning greeting, and enjoining what is good, and forbidding what is evil."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، أَخْبَرَنَا أَبُو عَامِرٍ، حَدَّثَنَا زُهَيْرٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " إِيَّاكُمْ وَالْجُلُوسَ بِالطُّرُقَاتِ ". فَقَالُوا يَا رَسُولَ اللَّهِ مَا لَنَا مِنْ مَجَالِسِنَا بُدٌّ نَتَحَدَّثُ فِيهَا. فَقَالَ " إِذَا أَبَيْتُمْ إِلاَّ الْمَجْلِسَ فَأَعْطُوا الطَّرِيقَ حَقَّهُ ". قَالُوا وَمَا حَقُّ الطَّرِيقِ يَا رَسُولَ اللَّهِ قَالَ " غَضُّ الْبَصَرِ، وَكَفُّ الأَذَى، وَرَدُّ السَّلاَمِ، وَالأَمْرُ بِالْمَعْرُوفِ وَالنَّهْىُ عَنِ الْمُنْكَرِ ".
| Reference | : Sahih al-Bukhari 6229 |
| In-book reference | : Book 79, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 248 |
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Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab was asked, "What do you say about someone who is afflicted by a nose-bleed which does not stop? "Malik said that Yahya ibn Said said that Said ibn al Musayyab said, "I say that he should signal with his head." (i.e. instead of doing sajda or ruku.)
Yahya said that Malik said, "That is what I like most out of what I have heard about the matter."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، قَالَ مَا تَرَوْنَ فِيمَنْ غَلَبَهُ الدَّمُ مِنْ رُعَافٍ فَلَمْ يَنْقَطِعْ عَنْهُ قَالَ مَالِكٌ قَالَ يَحْيَى بْنُ سَعِيدٍ ثُمَّ قَالَ سَعِيدُ بْنُ الْمُسَيَّبِ أَرَى أَنْ يُومِئَ بِرَأْسِهِ إِيمَاءً . قَالَ يَحْيَى قَالَ مَالِكٌ وَذَلِكَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ .
| USC-MSA web (English) reference | : Book 2, Hadith 54 |
| Arabic reference | : Book 2, Hadith 84 |
Sunan an-Nasa'i 5523
It was narrated from 'Abdah bin Abi Lubabah that Ibn Yasaf told him that he asked 'Aishah, the wife of the Prophet [SAW], :
What supplication did the Messenger of Allah [SAW] say the most before he died? She said: "The supplication that he said the most was: 'Allahumma, inni a'udhu bika min sharri ma 'amiltu wa min sharri ma lam a'mal ba'd (O Allah, I seek refuge with You from the evil of what I have done, and from the evil of what I have not done yet.)'"
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي مُوسَى بْنُ شَيْبَةَ، عَنِ الأَوْزَاعِيِّ، عَنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ، أَنَّ ابْنَ يِسَافٍ، حَدَّثَهُ أَنَّهُ، سَأَلَ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم مَا كَانَ أَكْثَرَ مَا يَدْعُو بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم قَبْلَ مَوْتِهِ قَالَتْ كَانَ أَكْثَرَ مَا كَانَ يَدْعُو بِهِ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5523 |
| In-book reference | : Book 50, Hadith 96 |
| English translation | : Vol. 6, Book 50, Hadith 5525 |
Ash-Shama'il Al-Muhammadiyah » The Noble Features Of Rasoolullah - باب ما جاء في خلق رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 9
Simak ibn Harb said:
“I heard Jabir ibn Samura say:
"Allah’s Messenger (Allah bless him and give him peace) was dali al-fam, ashkal al-'ain, manhus al-'aqib.”
Shu'ba said: “I asked Simak: ‘What is dali al-fam?" He replied:"[It means] endowed with a grand and impressive mouth." I asked: "What is ashkal al 'ain?" He replied: "[It means] long in the slit of the eye." I asked: "What is manhus al-'aqib?" He said: "[It means] endowed with a lean heel.”
حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ: سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم ضَلِيعَ الْفَمِ، أَشْكَلَ الْعَيْنِ، مَنْهُوسَ الْعَقِبِ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 9 |
| In-book reference | : Book 1, Hadith 8 |
Mishkat al-Masabih 139
Abu Huraira reported the Prophet as saying, “When a dead man comes into his grave he will sit up in his grave neither dismayed nor refractory and will be asked what religion he followed, to which he will reply that he followed Islam. He will then be asked his opinion of this man, and will reply that he is Muhammad, God’s messenger, who brought men the clear proofs from God, and they believed him. He will then be asked if he has seen God, and will reply that it is not fitting that anyone should see God. Then an opening will be made for him in the direction of hell, he will look at it being crushed together, and will be told to look at what God has guarded him from. Then an opening will be made for him in the direction of paradise, he will look at its beauty and what is therein, and will be told that this will be his resting-place, for he followed what was sure, died in that belief, and will be resurrected in this belief, if God will. But the evil man will sit up in his grave dismayed and refractory and will be asked what religion he followed, to which he will reply that he does not know. He will then be asked his opinion of this man, and will reply that he heard people express an opinion which he followed. An opening will then be made for him in the direction of paradise, he will look at its beauty and what is therein, and will be told to look at what God has turned away from him. Then an opening will be made for him towards hell, he will look at it being crushed together, and will be told that this will be his resting-place on account of the doubt he harboured, in which he died, and in which he will be resurrected, if God will."
Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْمَيِّتَ يَصِيرُ إِلَى الْقَبْرِ فَيَجْلِسُ الرَّجُلُ الصَّالح فِي قَبره غير فزع وَلَا مشعوف ثمَّ يُقَال لَهُ فِيمَ كُنْتَ فَيَقُولُ كُنْتُ فِي الْإِسْلَامِ فَيُقَالُ لَهُ مَا هَذَا الرَّجُلُ فَيَقُولُ مُحَمَّدٌ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَنَا بِالْبَيِّنَاتِ مِنْ عِنْدِ اللَّهِ فَصَدَّقْنَاهُ فَيُقَالُ لَهُ هَلْ رَأَيْتَ اللَّهَ فَيَقُولُ مَا يَنْبَغِي لِأَحَدٍ أَنْ يَرَى اللَّهَ فَيُفْرَجُ لَهُ فُرْجَةً قِبَلَ النَّارِ فَيَنْظُرُ إِلَيْهَا يُحَطِّمُ بَعْضُهَا بَعْضًا فَيُقَالُ لَهُ انْظُرْ إِلَى مَا وَقَاكَ اللَّهُ ثمَّ يفرج لَهُ قِبَلَ الْجَنَّةِ فَيَنْظُرُ إِلَى زَهْرَتِهَا وَمَا فِيهَا فَيُقَال لَهُ هَذَا مَقْعَدك وَيُقَال لَهُ عَلَى الْيَقِينِ كُنْتَ وَعَلَيْهِ مِتَّ وَعَلَيْهِ تُبْعَثُ إِن شَاءَ الله وَيجْلس الرجل السوء فِي قَبره فَزعًا مشعوفا فَيُقَال لَهُ فِيمَ كُنْتَ فَيَقُولُ لَا أَدْرِي فَيُقَالُ لَهُ مَا هَذَا الرَّجُلُ فَيَقُولُ سَمِعْتُ النَّاسَ يَقُولُونَ قولا فقلته فيفرج لَهُ قِبَلَ الْجَنَّةِ فَيَنْظُرُ إِلَى زَهْرَتِهَا وَمَا فِيهَا فَيُقَالُ لَهُ انْظُرْ إِلَى مَا صَرَفَ اللَّهُ عَنْك ثمَّ يفرج لَهُ فُرْجَةً قِبَلَ النَّارِ فَيَنْظُرُ إِلَيْهَا يُحَطِّمُ بَعْضُهَا بَعْضًا فَيُقَالُ لَهُ هَذَا مَقْعَدُكَ عَلَى الشَّك كنت وَعَلِيهِ مت وَعَلِيهِ تبْعَث إِن شَاءَ اللَّهُ تَعَالَى» . رَوَاهُ ...
| Grade: | Isnād Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| إسنادہ صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 139 |
| In-book reference | : Book 1, Hadith 132 |
Mishkat al-Masabih 1933
Umm Salama said she asked God’s messenger whether she would have a reward for what she spent on Abu Salama’s sons, for they were only her sons, and he replied,
“Spend on them and you will have the reward for what you spend on them.”
(Bukhari and Muslim.)
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ: قُلْتُ: يَا رَسُولَ اللَّهِ أَلِيَ أَجْرٌ أَنْ أَنْفِقَ عَلَى بَنِي أَبِي سَلَمَةَ؟ إِنَّمَا هُمْ بَنِيَّ فَقَالَ: «أَنَفِقِي عَلَيْهِمْ فَلَكِ أَجْرُ مَا أَنْفَقْتِ عَلَيْهِم»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1933 |
| In-book reference | : Book 6, Hadith 158 |
Al-Adab Al-Mufrad 199
Jabir ibn 'Abdullah said, "The Messenger of Allah, may Allah bless
him and grant him peace, advised that slaves be well treated. He said,
'Feed them from what you eat and clothe them from what you wear and do
not punish Allah's creation.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ مَسْلَمَةَ، قَالَ: حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، عَنِ الْفَضْلِ بْنِ مُبَشِّرٍ قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ: كَانَ النَّبِيُّ صلى الله عليه وسلم يُوصِي بِالْمَمْلُوكِينَ خَيْرًا وَيَقُولُ: أَطْعِمُوهُمْ مِمَّا تَأْكُلُونَ، وَأَلْبِسُوهُمْ مِنْ لَبُوسِكُمْ، وَلاَ تُعَذِّبُوا خَلْقَ اللهِ.
| Reference | : Al-Adab Al-Mufrad 199 |
| In-book reference | : Book 9, Hadith 44 |
| English translation | : Book 9, Hadith 199 |
Al-Adab Al-Mufrad 540
Hisham said, "I asked 'A'isha, 'What did the Prophet, may Allah
bless him and grant him peace, do in his house?' She replied, 'He did what
one of you would do in his house. He mended sandals and patched garments
and sewed."
حَدَّثَنَا إِسْحَاقُ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ بْنُ الْوَلِيدِ، عَنْ سُفْيَانَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ قَالَ: سَأَلْتُ عَائِشَةَ: مَا كَانَ النَّبِيُّ صلى الله عليه وسلم يَصْنَعُ فِي بَيْتِهِ؟ قَالَتْ: مَا يَصْنَعُ أَحَدُكُمْ فِي بَيْتِهِ؟ قَالَتْ: مَا يَصْنَعُ أَحَدُكُمْ فِي بَيْتِهِ، يَخْصِفُ النَّعْلَ، وَيَرْقَعُ الثَّوْبَ، وَيَخِيطُ.
| Reference | : Al-Adab Al-Mufrad 540 |
| In-book reference | : Book 30, Hadith 3 |
| English translation | : Book 30, Hadith 540 |
Mishkat al-Masabih 488
Abu Sa'id al-Khudri said that God's messenger was asked about the purity of the cisterns between Mecca and Medina to which beasts of prey, dogs and asses go down, and replied, “They have what they carry in their bellies, and we have what is left as pure water.”
Ibn Majah transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنِ الْحِيَاضِ الَّتِي بَيْنَ مَكَّةَ وَالْمَدِينَةِ تَرِدُهَا السبَاع وَالْكلاب والحمر وَعَن الطُّهْرِ مِنْهَا فَقَالَ: " لَهَا مَا حَمَلَتْ فِي بُطُونِهَا وَلَنَا مَا غَبَرَ طَهُورٌ. رَوَاهُ ابْنُ مَاجَه
| ضَعِيف جدا (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 488 |
| In-book reference | : Book 3, Hadith 189 |
Sahih Muslim 602 c
Abu Huraira reported ahadith from the Messenger of Allah (may peace be upon him), and one of them is that the Messenger of Allah (may peace be upon), said:
When the call is made for prayer come to it walking with tranquillity, and pray what you are in time for, and complete what you have missed.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا نُودِيَ بِالصَّلاَةِ فَأْتُوهَا وَأَنْتُمْ تَمْشُونَ وَعَلَيْكُمُ السَّكِينَةُ فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا فَاتَكُمْ فَأَتِمُّوا " .
| Reference | : Sahih Muslim 602c |
| In-book reference | : Book 5, Hadith 196 |
| USC-MSA web (English) reference | : Book 4, Hadith 1251 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 969
It was narrated that 'Ata said:
"Abu Hurairah said: "In should be recitation in every prayer. What the Messenger of Allah (SAW) made us hear (by reciting out loud) we make you hear, and what he hid from us (by reciting silently) we hide from you.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ رَقَبَةَ، عَنْ عَطَاءٍ، قَالَ قَالَ أَبُو هُرَيْرَةَ كُلُّ صَلاَةٍ يُقْرَأُ فِيهَا فَمَا أَسْمَعَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَسْمَعْنَاكُمْ وَمَا أَخْفَاهَا أَخْفَيْنَا مِنْكُمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 969 |
| In-book reference | : Book 11, Hadith 94 |
| English translation | : Vol. 2, Book 11, Hadith 970 |
Jami` at-Tirmidhi 671
Aishah narrated that :
the Prophet said: "When a woman gives in charity from her husband's house, she will get the reward for it, and for her husband is the same as that, and for the trustee is the same as that. The reward of each them will not be decreased at all by the reward of the other, for him is what he earned, and for her is what she spent."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ سَمِعْتُ أَبَا وَائِلٍ، يُحَدِّثُ عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" إِذَا تَصَدَّقَتِ الْمَرْأَةُ مِنْ بَيْتِ زَوْجِهَا كَانَ لَهَا بِهِ أَجْرٌ وَلِلزَّوْجِ مِثْلُ ذَلِكَ وَلِلْخَازِنِ مِثْلُ ذَلِكَ وَلاَ يَنْقُصُ كُلُّ وَاحِدٍ مِنْهُمْ مِنْ أَجْرِ صَاحِبِهِ شَيْئًا لَهُ بِمَا كَسَبَ وَلَهَا بِمَا أَنْفَقَتْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 671 |
| In-book reference | : Book 7, Hadith 55 |
| English translation | : Vol. 2, Book 2, Hadith 671 |
Jami` at-Tirmidhi 2323
Qa'is bin Abi Hazim said:
I heard Mustawrid, a member of Banu Fihr, saying: The Messenger of Allah (s.a.w) said:
"The world compared to the Hereafter is but like what one of you gets when placing his finger into the sea, so look at what you draw from it."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، حَدَّثَنَا قَيْسُ بْنُ أَبِي حَازِمٍ، قَالَ سَمِعْتُ مُسْتَوْرِدًا، أَخَا بَنِي فِهْرٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا الدُّنْيَا فِي الآخِرَةِ إِلاَّ مِثْلُ مَا يَجْعَلُ أَحَدُكُمْ إِصْبَعَهُ فِي الْيَمِّ فَلْيَنْظُرْ بِمَاذَا يَرْجِعُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَإِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ يُكْنَى أَبَا عَبْدِ اللَّهِ وَوَالِدُ قَيْسٍ أَبُو حَازِمٍ اسْمُهُ عَبْدُ بْنُ عَوْفٍ وَهُوَ مِنَ الصَّحَابَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2323 |
| In-book reference | : Book 36, Hadith 20 |
| English translation | : Vol. 4, Book 10, Hadith 2323 |
Mishkat al-Masabih 2600
Talha b. ‘Ubaidallah b. Kariz reported God’s messenger as saying, “On no day is the devil seen more insignificant, more violently repelled, more ignominious, or more angry than on the day of ‘Arafa, that being due to no other reason than the mercy he sees being sent down and God’s forgiveness of great sins, except for what was seen on the day of Badr.” He was asked what was seen on the day of Badr and replied,( This is a translation of the text in the Damascus edition. Mirqat, 3, 219 omits ‘He was :
asked ... replied’. Muwatta’, Hajj, 245 has, ‘Except for what he saw on the day of Badr.’ God’s messenger was asked what he saw on the day of Badr and replied ...) “He saw Gabriel keeping the angels in battle-order.”
Malik transmitted it in mursal form, and it occurs in Sharh as-sunna with the wording of al-Masabih.
لإرساله وَعَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ بْنِ كَرِيزٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا رُئِيَ الشَّيْطَانُ يَوْمًا هُوَ فِيهِ أَصْغَرُ وَلَا أَدْحَرُ وَلَا أَحْقَرُ وَلَا أَغْيَظُ مِنْهُ فِي يَوْمِ عَرَفَةَ وَمَا ذَاكَ إِلَّا لِمَا يَرَى مِنْ تَنَزُّلِ الرَّحْمَةِ وَتَجَاوُزِ اللَّهِ عَنِ الذُّنُوبِ الْعِظَامِ إِلَّا مَا رُئِيَ يَوْمَ بَدْرٍ» . فَقِيلَ: مَا رُئِيَ يَوْمَ بَدْرٍ؟ قَالَ: «فَإِنَّهُ قَدْ رَأَى جِبْرِيلَ يَزَعُ الْمَلَائِكَةَ» . رَوَاهُ مَالِكٌ مُرْسَلًا وَفِي شَرْحِ السُّنَّةِ بِلَفْظِ الْمَصَابِيحِ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2600 |
| In-book reference | : Book 10, Hadith 92 |
Mishkat al-Masabih 24
Mu'adh said:
I was riding behind the Prophet on an ass with nothing between him and me but the rear part of the saddle, when he said, “Do you know, Mu'adh, what God has a right to expect from His servants, and what His servants have a right to expect from God?” I replied, “God and His messenger know best.” He said, “What God has a right to expect from His servants is that they should worship Him, not associating anything with him; and what the servants have a right to expect from God is that He should not punish one who does not associate anything with Him.” I said, “Messenger of God, shall I not give this good news to the people?” He replied, “Do not tell them, and have them trusting in it alone.”
(Bukhari and Muslim.)
وَعَن معَاذ رَضِي الله عَنهُ قَالَ كُنْتُ رِدْفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسلم على حمَار يُقَال لَهُ عفير فَقَالَ يَا معَاذ هَل تَدْرِي حَقُّ اللَّهِ عَلَى عِبَادِهِ وَمَا حَقُّ الْعِبَادِ عَلَى اللَّهِ؟ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّ حَقَّ اللَّهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوهُ وَلَا يُشْرِكُوا بِهِ شَيْئًا وَحَقُّ الْعِبَادِ عَلَى اللَّهِ أَنْ لَا يُعَذِّبَ مَنْ لَا يُشْرِكُ بِهِ شَيْئًا فَقُلْتُ يَا رَسُولَ اللَّهِ أَفَلَا أُبَشِّرُ بِهِ النَّاسَ قَالَ لَا تُبَشِّرُهُمْ فَيَتَّكِلُوا
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 24 |
| In-book reference | : Book 1, Hadith 22 |
Sahih Muslim 899 b
'Ata' b. Rabah reported on the authority of 'A'isha, the wife of the Apostle of Allah (way peace be upon him), who said:
Whenever the wind was stormy, the Apostle of Allah (may peace be upon him) used to say: O Allah! I ask Thee for what is good in it, and the good which it contains, and the good of that which it was sent for. I seek refuge with Thee from what is evil in it, what evil it contains, and the evil of that what it was sent for; and when there was a thunder and lightning in the sky, his colour underwent a change, and he went out and in, backwards and forwards; and when the rain came, he felt relieved, and I noticed that (the sign of relief) on his face. 'A'isha asked him (about it) and he said: It may be as the people of 'Ad said: When they saw a cloud formation coming to their valley they said:" It is a cloud which would give us rain" (Qur'an, xlvi. 24).
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ سَمِعْتُ ابْنَ جُرَيْجٍ، يُحَدِّثُنَا عَنْ عَطَاءِ، بْنِ أَبِي رَبَاحٍ عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا عَصَفَتِ الرِّيحُ قَالَ " اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا وَخَيْرَ مَا فِيهَا وَخَيْرَ مَا أُرْسِلَتْ بِهِ وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ مَا فِيهَا وَشَرِّ مَا أُرْسِلَتْ بِهِ " . قَالَتْ وَإِذَا تَخَيَّلَتِ السَّمَاءُ تَغَيَّرَ لَوْنُهُ وَخَرَجَ وَدَخَلَ وَأَقْبَلَ وَأَدْبَرَ فَإِذَا مَطَرَتْ سُرِّيَ عَنْهُ فَعَرَفْتُ ذَلِكَ فِي وَجْهِهِ . قَالَتْ عَائِشَةُ فَسَأَلْتُهُ فَقَالَ " لَعَلَّهُ يَا عَائِشَةُ كَمَا قَالَ قَوْمُ عَادٍ { فَلَمَّا رَأَوْهُ عَارِضًا مُسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا هَذَا عَارِضٌ مُمْطِرُنَا} " .
| Reference | : Sahih Muslim 899b |
| In-book reference | : Book 9, Hadith 16 |
| USC-MSA web (English) reference | : Book 4, Hadith 1962 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3057
It was
narrated that ‘Abdullah bin Mas’ud said:
“The Messenger of
Allah (saw) said, when he was atop his camel with the clipped ears in
‘Arafat: ‘Do you know what day this is, what month this is and
what
land this is?’ They said: ‘This is a sacred land, a sacred
month and a
sacred day.’ He said: ‘Your wealth and your blood are
sacred to you as
this month of yours, in this land of yours, on this
day of yours. I
will reach the Cistern (Hawd) before you, and I will
be proud of your
great numbers before the nations, so do not blacken
my face (i.e.,
cause me to be ashamed). I will rescue some people,
and some people
will be taken away from me. I will say: “O Lord, my
companions!” and
He will say: “You do not know what innovations
they introduced after
you were gone.’”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ تَوْبَةَ، حَدَّثَنَا زَافِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِي سِنَانٍ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ عَلَى نَاقَتِهِ الْمُخَضْرَمَةِ بِعَرَفَاتٍ فَقَالَ " أَتَدْرُونَ أَىُّ يَوْمٍ هَذَا وَأَىُّ شَهْرٍ هَذَا وَأَىُّ بَلَدٍ هَذَا " . قَالُوا هَذَا بَلَدٌ حَرَامٌ وَشَهْرٌ حَرَامٌ وَيَوْمٌ حَرَامٌ . قَالَ " أَلاَ وَإِنَّ أَمْوَالَكُمْ وَدِمَاءَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا فِي يَوْمِكُمْ هَذَا أَلاَ وَإِنِّي فَرَطُكُمْ عَلَى الْحَوْضِ وَأُكَاثِرُ بِكُمُ الأُمَمَ فَلاَ تُسَوِّدُوا وَجْهِي أَلاَ وَإِنِّي مُسْتَنْقِذٌ أُنَاسًا وَمُسْتَنْقَذٌ مِنِّي أُنَاسٌ فَأَقُولُ يَا رَبِّ أُصَيْحَابِي . فَيَقُولُ إِنَّكَ لاَ تَدْرِي مَا أَحْدَثُوا بَعْدَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3057 |
| In-book reference | : Book 25, Hadith 176 |
| English translation | : Vol. 4, Book 25, Hadith 3057 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 851
It was narrated that `Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) commanded us to examine the eyes and ears [of sacrificial animals] and not to sacrifice one that was blind in one eye, or al-muqabalah, or mudabarah, or sharqaʼ, or kharqaʼ. Zuhair said: I said to Abu Ishaq; Did he mention the one with its nose [or ear or lip] cutoff? He said: No. I said: What is al-muqabalah? He said: One that has the edge of its ears cut. I said: What is al-mudabarah? He said: One whose ears are slit from the back, I said: What is al-sharqa? He said: One whose ears are slit in two lengthwise, I said: What is al-kharqa`? He said:One that has a round hole in its ear as a distinguishing mark.
حَدَّثَنَا حَسَنُ بْنُ مُوسَى، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ شُرَيْحِ بْنِ النُّعْمَانِ، قَالَ أَبُو إِسْحَاقَ وَكَانَ رَجُلَ صِدْقٍ عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ وَأَنْ لَا نُضَحِّيَ بِعَوْرَاءَ وَلَا مُقَابَلَةٍ وَلَا مُدَابَرَةٍ وَلَا شَرْقَاءَ وَلَا خَرْقَاءَ قَالَ زُهَيْرٌ قُلْتُ لِأَبِي إِسْحَاقَ أَذَكَرَ عَضْبَاءَ قَالَ لَا قُلْتُ مَا الْمُقَابَلَةُ قَالَ يُقْطَعُ طَرَفُ الْأُذُنِ قُلْتُ مَا الْمُدَابَرَةُ قَالَ يُقْطَعُ مُؤَخَّرُ الْأُذُنِ قُلْتُ مَا الشَّرْقَاءُ قَالَ تُشَقُّ الْأُذُنُ قُلْتُ مَا الْخَرْقَاءُ قَالَ تَخْرِقُ أُذُنَهَا السِّمَةُ.
| Grade: | Hasan; this is a da'eef isnad] (Darussalam) |
| Reference | : Musnad Ahmad 851 |
| In-book reference | : Book 5, Hadith 280 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1275
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) commanded us to check the eyes and ears (of sacrificial animals), and told us not to sacrifice any that is one-eyed, or any muqabalah, mudabarah, sharqa’ or kharqa`. Zuhair said: “I said to Abu Ishaq, “Did he mention the one with its nose [or ear or lip] cut off?” He said: “No”, I said: “What is al-muqabalah?” He said: “One that has the edge of its ears cut.” I said: “What is al-mudabarah?” He said: “One whose ears are slit from the back.” I said: “What is ash-sharqa`?” He said: “One whose ears are slit in two lengthwise.” I said: “What is al-kharqa`?” He said: “One that has a round hole in its ear as a distinguishing mark.””
حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا زُهَيْرٌ، أَنْبَأَنَا أَبُو إِسْحَاقَ، عَنْ شُرَيْحِ بْنِ النُّعْمَانِ، قَالَ وَكَانَ رَجُلَ صِدْقٍ عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ وَأَنْ لَا نُضَحِّيَ بِعَوْرَاءَ وَلَا مُقَابَلَةٍ وَلَا مُدَابَرَةٍ وَلَا شَرْقَاءَ وَلَا خَرْقَاءَ قَالَ زُهَيْرٌ فَقُلْتُ لِأَبِي إِسْحَاقَ أَذَكَرَ عَضْبَاءَ قَالَ لَا قُلْتُ مَا الْمُقَابَلَةُ قَالَ هِيَ الَّتِي يُقْطَعُ طَرَفُ أُذُنِهَا قُلْتُ فَالْمُدَابَرَةُ قَالَ الَّتِي يُقْطَعُ مُؤَخَّرُ الْأُذُنِ قُلْتُ مَا الشَّرْقَاءُ قَالَ الَّتِي يُشَقُّ أُذُنُهَا قُلْتُ فَمَا الْخَرْقَاءُ قَالَ الَّتِي تَخْرِقُ أُذُنَهَا السِّمَةُ.
| Grade: | Hasan; this is a da'eef isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1275 |
| In-book reference | : Book 5, Hadith 681 |
Malik related to me that he had heard that Marwan ibn al-Hakam gave a decision about a slave who was injured that the person who injured him had to pay what he had diminished of the value of the slave.
Malik said, "What is done in our community is that for the head wound of a slave that bares the bone, there is a twentieth of his price. The head wound which splinters the bone is three twentieths of his price. Both the wound to the brain and the belly wound are a third of his price. Besides these four, any other types of injury that decrease the price of the slave are considered after the slave is better and well, and one sees what the value of the slave is after his injury and what his value whole was before he had the injury. Then the one who injured him pays the difference between the two values."
وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، كَانَ يَقْضِي فِي الْعَبْدِ يُصَابُ بِالْجِرَاحِ أَنَّ عَلَى مَنْ جَرَحَهُ قَدْرَ مَا نَقَصَ مِنْ ثَمَنِ الْعَبْدِ . قَالَ مَالِكٌ وَالأَمْرُ عِنْدَنَا أَنَّ فِي مُوضِحَةِ الْعَبْدِ نِصْفَ عُشْرِ ثَمَنِهِ وَفِي مُنَقَّلَتِهِ الْعُشْرُ وَنِصْفُ الْعُشْرِ مِنْ ثَمَنِهِ وَفِي مَأْمُومَتِهِ وَجَائِفَتِهِ فِي كُلِّ وَاحِدَةٍ مِنْهُمَا ثُلُثُ ثَمَنِهِ وَفِيمَا سِوَى هَذِهِ الْخِصَالِ الأَرْبَعِ مِمَّا يُصَابُ بِهِ الْعَبْدُ مَا نَقَصَ مِنْ ثَمَنِهِ يُنْظَرُ فِي ذَلِكَ بَعْدَ مَا يَصِحُّ الْعَبْدُ وَيَبْرَأُ كَمْ بَيْنَ قِيمَةِ الْعَبْدِ بَعْدَ أَنْ أَصَابَهُ الْجُرْحُ وَقِيمَتِهِ صَحِيحًا قَبْلَ أَنْ يُصِيبَهُ هَذَا ثُمَّ يَغْرَمُ الَّذِي أَصَابَهُ مَا بَيْنَ الْقِيمَتَيْنِ . قَالَ مَالِكٌ فِي الْعَبْدِ إِذَا كُسِرَتْ يَدُهُ أَوْ رِجْلُهُ ثُمَّ صَحَّ كَسْرُهُ فَلَيْسَ عَلَى مَنْ أَصَابَهُ شَىْءٌ فَإِنْ أَصَابَ كَسْرَهُ ذَلِكَ نَقْصٌ أَوْ عَثَلٌ كَانَ عَلَى مَنْ أَصَابَهُ قَدْرُ مَا نَقَصَ مِنْ ثَمَنِ الْعَبْدِ . قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي الْقِصَاصِ بَيْنَ الْمَمَالِيكِ كَهَيْئَةِ قِصَاصِ الأَحْرَارِ نَفْسُ الأَمَةِ بِنَفْسِ الْعَبْدِ وَجُرْحُهَا بِجُرْحِهِ فَإِذَا قَتَلَ الْعَبْدُ عَبْدًا عَمْدًا خُيِّرَ سَيِّدُ الْعَبْدِ الْمَقْتُولِ فَإِنْ شَاءَ قَتَلَ وَإِنْ شَاءَ أَخَذَ الْعَقْلَ فَإِنْ أَخَذَ الْعَقْلَ أَخَذَ قِيمَةَ عَبْدِهِ ...
| USC-MSA web (English) reference | : Book 43, Hadith 8 |
| Arabic reference | : Book 43, Hadith 1581 |
Riyad as-Salihin 141
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Giving in charity is an obligation upon every Muslim". It was said (to him): "What about one who does not find (the means) to do so?" He (PBUH) said, "Let him work with his hands, thus doing benefit to himself and give in charity." It was said to him: "What if he does not have (the means) to do so?" He (PBUH) said, "Then let him assist the needy, the aggrieved." It was said: "What about if he cannot even do this?" He (PBUH) said, "Then he should enjoin good." He was asked: "What if he cannot do that?" He (the Prophet (PBUH)) said, "He should then abstain from evil, for verily, that is a charity from him".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الخامس والعشرون: عن أبي موس رضي الله عنه ، عن النبي صلى الله عليه وسلم قال: "على كل مسلم صدقة" قال : أرأيت إن لم يجد؟ قال: أرأيت إن لم يستطع؟ قال: "يعين ذا الحاجة الملهوف" قال: أرأيت إن لم يستطع؟ قال: "يأمر بالمعروف أو الخير" قال : أرأيت إن لم يفعل؟ قال: يمسك عن الشر فإنها صدقة" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 141 |
| In-book reference | : Introduction, Hadith 141 |
Jami` at-Tirmidhi 3298
Al-Hasan narrated that:
Abu Hurairah said: “Once when the Prophet of Allah was sitting with his Companions, a cloud came above them, so the Prophet of Allah said: ‘Do you know what this is?’ They said: ‘Allah and His Messenger know better.’ He said: ‘These are the clouds that are to drench the earth, which Allah [Blessed and Most High] dispatches to people who are not grateful to Him, nor supplicate to Him.’ Then he said: ‘Do you know what is above you?’ They said: ‘Allah and His Messenger know better.’ He said: ‘Indeed it is a preserved canopy of the firmament whose surge is restrained.’ Then he said: ‘Do you know how much is between you and between it?’ They said: ‘Allah and His Messenger know better.’ He said: ‘Between you and it [is the distance] of five-hundred year.’ Then he said: ‘Do you know what is above that.’ They said: ‘Allah and His Messenger know better.’ He said: ‘Verily, above that are two Heavens, between the two of them there is a distance of five-hundred years’ – until he enumerated seven Heavens – ‘What is between each of the two Heavens is what is between the heavens and the earth.’ Then he said: ‘Do you know what is above that?’ They said: ‘Allah and His Messenger know better.’ He said: ‘Verily, above that is the Throne between it and the heavens is a distance [like] what is between two of the heavens.’ Then he said: ‘Do you know what is under you?’ They said: ‘Allah and His Messenger know better.’ He said: ‘Indeed it is the earth.’ Then he said: ‘Do you know what is under that?’ They said: ‘Allah and His Messenger know better.’ He said: ‘Verily, below it is another earth, between the two of which is a distance of five-hundred years.’ Until he enumerated seven earths: ‘Between every two earths is a distance of five-hundred years.’ Then he said: ‘By the One in Whose Hand is the soul of Muhammad! If you were to send [a man] down with a rope to the lowest earth, then he would descend upon Allah.’ Then he recited: He is Al-Awwal, Al-Akhir, Az-Zahir Al-Batin, and He has knowledge over all things.”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، وَغَيْرُ، وَاحِدٍ، - الْمَعْنَى وَاحِدٌ قَالُوا حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ قَتَادَةَ، حَدَّثَنَا الْحَسَنُ، عَنْ أَبِي هُرَيْرَةَ، قَالَ بَيْنَمَا نَبِيُّ اللَّهِ صلى الله عليه وسلم جَالِسٌ وَأَصْحَابُهُ إِذْ أَتَى عَلَيْهِمْ سَحَابٌ فَقَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " هَلْ تَدْرُونَ مَا هَذَا " . فَقَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " هَذَا الْعَنَانُ هَذِهِ رَوَايَا الأَرْضِ يَسُوقُهُ اللَّهُ تَبَارَكَ وَتَعَالَى إِلَى قَوْمٍ لاَ يَشْكُرُونَهُ وَلاَ يَدْعُونَهُ " . ثُمَّ قَالَ " هَلْ تَدْرُونَ مَا فَوْقَكُمْ " . قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " فَإِنَّهَا الرَّقِيعُ سَقْفٌ مَحْفُوظٌ وَمَوْجٌ مَكْفُوفٌ " . ثُمَّ قَالَ " هَلْ تَدْرُونَ كَمْ بَيْنَكُمْ وَبَيْنَهَا " . قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " بَيْنَكُمْ وَبَيْنَهَا مَسِيرَةُ خَمْسِمِائَةِ سَنَةٍ " . ثُمَّ قَالَ " هَلْ تَدْرُونَ مَا فَوْقَ ذَلِكَ " . قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " فَإِنَّ فَوْقَ ذَلِكَ سَمَاءَيْنِ وَمَا بَيْنَهُمَا مَسِيرَةُ خَمْسِمِائَةِ عَامٍ " . حَتَّى عَدَّ سَبْعَ سَمَوَاتٍ مَا بَيْنَ كُلِّ سَمَاءَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالأَرْضِ . ثُمَّ قَالَ " هَلْ تَدْرُونَ مَا فَوْقَ ذَلِكَ " . قَالُوا اللَّهُ وَرَسُولُهُ ...
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3298 |
| In-book reference | : Book 47, Hadith 350 |
| English translation | : Vol. 5, Book 44, Hadith 3298 |
Sunan Abi Dawud 2134
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) used to divide his time equally and said: O Allah, this is my division concerning what I control, so do not blame me concerning what You control and I do not.
Abu Dawud said: By it meant the heart.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْخَطْمِيِّ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْسِمُ فَيَعْدِلُ وَيَقُولُ
" اللَّهُمَّ هَذَا قَسْمِي فِيمَا أَمْلِكُ فَلاَ تَلُمْنِي فِيمَا تَمْلِكُ وَلاَ أَمْلِكُ " . يَعْنِي الْقَلْبَ .
| ضعيف يعني القلب (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2134 |
| In-book reference | : Book 12, Hadith 89 |
| English translation | : Book 11, Hadith 2129 |
Mishkat al-Masabih 3664
Ibn ‘Umar reported God’s Messenger as saying, “Hearing and obeying are the duty of a Muslim man both regarding what he likes and what he dislikes, as long as he is not commanded to perform an act of disobedience to God, in which case he must neither hear nor obey.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «السَّمعُ والطاعةُ على المرءِ المسلمِ فِيمَا أحب وأكره مَا لَمْ يُؤْمَرْ بِمَعْصِيَةٍ فَإِذَا أُمِرَ بِمَعْصِيَةٍ فَلَا سَمْعَ وَلَا طَاعَةَ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3664 |
| In-book reference | : Book 18, Hadith 4 |
Mishkat al-Masabih 874
Abu Huraira reported God’s Messenger as saying:
When the imam says, “God listens to him who praises Him," say, “O God, our Lord, to Thee be the praise for if what anyone says synchronises with what the angels say, he will be forgiven his past sins.
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا قَالَ الْإِمَامُ: سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا: اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ فَإِنَّهُ مَنْ وَافَقَ قَوْلُهُ قَوْلَ الْمَلَائِكَةِ غُفِرَ لَهُ مَا تقدم من ذَنبه "
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 874 |
| In-book reference | : Book 4, Hadith 298 |
Mishkat al-Masabih 1840
Mu'awiya reported God’s messenger as saying,
“Do not beg importunately, for I swear by God that none of you who asks me for anything and gets out of me what he asks when I disapprove of it will receive a blessing concerning what I have given him.”
Muslim transmitted it.
وَعَنْ مُعَاوِيَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُلْحِفُوا فِي الْمَسْأَلَةِ فوَاللَّه لَا يسألني أحدق مِنْكُمِ شَيْئًا فَتُخْرِجَ لَهُ مَسْأَلَتُهُ مِنِّي شَيْئًا وَأَنَا لَهُ كَارِهٌ فَيُبَارَكَ لَهُ فِيمَا أَعْطَيْتُهُ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1840 |
| In-book reference | : Book 6, Hadith 67 |
Al-Adab Al-Mufrad 190
Sallam ibn 'Amr reported from one of the Companions of the Prophet,
may Allah bless him and grant him peace, said, "Your slaves are your brothers,
so treat him well. Ask for their help in what is too much for you and help
them in what is too much for them."
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: حَدَّثَنَا أَبُو بِشْرٍ قَالَ: سَمِعْتُ سَلاَّمَ بْنَ عَمْرٍو يُحَدِّثُ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالَ: قَالَ النَّبِيُّ صلى الله عليه وسلم: أَرِقَّاكُمْ إِخْوَانُكُمْ، فَأَحْسِنُوا إِلَيْهِمْ، اسْتَعِينُوهُمْ عَلَى مَا غَلَبَكُمْ، وَأَعِينُوهُمْ عَلَى مَا غُلِبُوا.
| Reference | : Al-Adab Al-Mufrad 190 |
| In-book reference | : Book 9, Hadith 35 |
| English translation | : Book 9, Hadith 190 |
Mishkat al-Masabih 2759
Al-Miqdam b. Ma'dikarib reported God's Messenger as saying, “No one has ever eaten better food than what he eats as a result of the labour of his hands. God’s prophet David used to eat from what he had worked for with his hands.”
Bukhari transmitted it.
عَن الْمِقْدَاد بْنِ مَعْدِي كَرِبَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا أَكَلَ أَحَدٌ طَعَامًا قَطُّ خَيْرًا مِنْ أَنْ يَأْكُلَ مِنْ عَمَلِ يَدَيْهِ وَإِنَّ نَبِيَّ اللَّهِ دَاوُدَ عَلَيْهِ السَّلَامُ كَانَ يَأْكُلُ مِنْ عمل يَدَيْهِ» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2759 |
| In-book reference | : Book 11, Hadith 1 |
Mishkat al-Masabih 2773
Al-Hasan b. ‘Ali said:
I have retained in my memory these words of God's Messenger, “Leave what causes you doubt and turn to what does not cause you doubt. Truth is tranquility, but falsehood is doubt.”
Ahmad, Tirmidhi and Nasa’i transmitted it, and Darimi transmitted the first part.
وَعَنِ الْحَسَنِ بْنِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: حَفِظْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «دَعْ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ فَإِنَّ الصِّدْقَ طُمَأْنِينَةٌ وَإِنَّ الْكَذِبَ رِيبَةٌ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَرَوَى الدَّارِمِيُّ الْفَصْل الأول
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2773 |
| In-book reference | : Book 11, Hadith 15 |
Sahih al-Bukhari 1
Narrated 'Umar bin Al-Khattab:
I heard Allah's Apostle saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."
حَدَّثَنَا الْحُمَيْدِيُّ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ ، قَالَ : حَدَّثَنَا سُفْيَانُ ، قَالَ : حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّ ، قَالَ : أَخْبَرَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ ، أَنَّهُ سَمِعَ عَلْقَمَةَ بْنَ وَقَّاصٍ اللَّيْثِيَّ ، يَقُولُ : سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَلَى الْمِنْبَرِ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ : "
إِنَّمَا الْأَعْمَالُ بِالنِّيَّاتِ، وَإِنَّمَا لِكُلِّ امْرِئٍ مَا نَوَى، فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى دُنْيَا يُصِيبُهَا أَوْ إِلَى امْرَأَةٍ يَنْكِحُهَا، فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ "
| Reference | : Sahih al-Bukhari 1 |
| In-book reference | : Book 1, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 1 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3283
Narrated 'Abdur-Rahman bin Zaid:
from 'Abdullah (regarding the Ayah): The heart lied not in what he saw (53:11). He said: "The Messenger of Allah (SAW) saw Jibra'il in a Hullah (dress normally made up of two pieces) of Rafraf filling what is between the heavens and the earth."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، وَابْنُ أَبِي رِزْمَةَ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ (ما كَذَبَ الْفُؤَادُ مَا رَأَى ) قَالَ رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم جِبْرِيلَ فِي حُلَّةٍ مِنْ رَفْرَفٍ قَدْ مَلأَ مَا بَيْنَ السَّمَاءِ وَالأَرْضِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3283 |
| In-book reference | : Book 47, Hadith 335 |
| English translation | : Vol. 5, Book 44, Hadith 3283 |
Jami` at-Tirmidhi 1140
Aishah narrated that:
The Prophet would divide (his time) equally between his wives and said: "O Allah! This is my division in what I have control over, so do not punish me for what You have control over which I do not have control over."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْسِمُ بَيْنَ نِسَائِهِ فَيَعْدِلُ وَيَقُولُ " اللَّهُمَّ هَذِهِ قِسْمَتِي فِيمَا أَمْلِكُ فَلاَ تَلُمْنِي فِيمَا تَمْلِكُ وَلاَ أَمْلِكُ " . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ هَكَذَا رَوَاهُ غَيْرُ وَاحِدٍ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ أَيُّوبَ عَنْ أَبِي قِلاَبَةَ عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْسِمُ . وَرَوَاهُ حَمَّادُ بْنُ زَيْدٍ وَغَيْرُ وَاحِدٍ عَنْ أَيُّوبَ عَنْ أَبِي قِلاَبَةَ مُرْسَلاً أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْسِمُ . وَهَذَا أَصَحُّ مِنْ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ . وَمَعْنَى قَوْلِهِ " لاَ تَلُمْنِي فِيمَا تَمْلِكُ وَلاَ أَمْلِكُ " . إِنَّمَا يَعْنِي بِهِ الْحُبَّ وَالْمَوَدَّةَ كَذَا فَسَّرَهُ بَعْضُ أَهْلِ الْعِلْمِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1140 |
| In-book reference | : Book 11, Hadith 62 |
| English translation | : Vol. 2, Book 6, Hadith 1140 |
Sahih Muslim 2891 d
Hudhaifa reported:
Allah's Messenger (may peace be upon him) informed me of what is going to happen before the approach of the Last Hour. And there is nothing that I did not ask him in this connection except this that I did not ask him as to what would turn the people of Medina out from Medina.
وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنِي أَبُو بَكْرِ،
بْنُ نَافِعٍ حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ حُذَيْفَةَ،
أَنَّهُ قَالَ أَخْبَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَا هُوَ كَائِنٌ إِلَى أَنْ تَقُومَ السَّاعَةُ فَمَا
مِنْهُ شَىْءٌ إِلاَّ قَدْ سَأَلْتُهُ إِلاَّ أَنِّي لَمْ أَسْأَلْهُ مَا يُخْرِجُ أَهْلَ الْمَدِينَةِ مِنَ الْمَدِينَةِ
| Reference | : Sahih Muslim 2891d |
| In-book reference | : Book 54, Hadith 31 |
| USC-MSA web (English) reference | : Book 41, Hadith 6911 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4431
arfan p930
‘Abdallah b. Mas'ud said :
God has cursed the women who tattoo and the women who have themselves tattooed, the women who pluck hairs from their faces and who make spaces between their teeth for beauty, changing what God has created. When a woman came and told him she had heard he had cursed such and such he asked why he should not curse those whom God’s messenger had cursed and those who were mentioned in God’s Book. She told him she had read it from cover to cover and had not found in it what he had been saying, to which he replied that if she had read it she would have found it, and asked her whether she had not read, “What the apostle has brought you accept, and what he has forbidden you refrain from.” (Qur’an, 59, 7). On her replying that she had, he said he had forbidden what he had been talking about.
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: لَعَنَ اللَّهُ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ الْمُغَيِّرَاتِ خَلْقَ اللَّهِ فَجَاءَتْهُ امْرَأَةٌ فَقَالَتْ: إِنَّهُ بَلَغَنِي أَنَّكَ لَعَنْتَ كَيْتَ وَكَيْتَ فَقَالَ: مَا لِي لَا أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَنْ هُوَ فِي كِتَابِ اللَّهِ فَقَالَتْ: لَقَدْ قَرَأْتُ مَا بَيْنَ اللَّوْحَيْنِ فَمَا وجدت فِيهِ مَا نقُول قَالَ: لَئِنْ كُنْتِ قَرَأْتِيهِ لَقَدْ وَجَدْتِيهِ أَمَا قَرَأت: (مَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا)
؟ قَالَت: بلَى قَالَ: فإِنه قد نهى عَنهُ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4431 |
| In-book reference | : Book 22, Hadith 120 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 704
It was narrated that Al-Harith bin Abdullah al-A’war said:
I said: Ameer al-Mu`mineen will certainly come and I shall certainly ask him about what i heard tonight. After `Isha` I came to him and entered upon him, and he narrated the hadeeth. Then he said: I heard the Messenger of Allah (ﷺ) say: “Jibreel (عليه السلام) came to me and said: `O Muhammad, your ummah will differ after you are gone.` I said to him: ‘What is the solution, O Jibreel?` He said: The Book of Allah, may He be exalted, by means of which Allah will destroy every tyrant. Whoever clings to it will be saved and whoever abandons it will be doomed.` He said it twice. ‘Verily, this (the Qur`an) is the Word that separates (the truth from falsehood, and commands strict laws for mankind to cut the roots of evil). And it is not a thing for amusement` [At-Tariq 86:13-14). It does not wear out from being repeated and its wonders never end; in it is news of what came before you, judgement of what happens among you, and foretelling of what will happen after you are gone.
حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ ابْنِ إِسْحَاقَ، قَالَ وَذَكَرَ مُحَمَّدُ بْنُ كَعْبٍ الْقُرَظِيُّ عَنِ الْحَارِثِ بْنِ عَبْدِ اللَّهِ الْأَعْوَرِ، قَالَ قُلْتُ لَآتِيَنَّ أَمِيرَ الْمُؤْمِنِينَ فَلَأَسْأَلَنَّهُ عَمَّا سَمِعْتُ الْعَشِيَّةَ قَالَ فَجِئْتُهُ بَعْدَ الْعِشَاءِ فَدَخَلْتُ عَلَيْهِ فَذَكَرَ الْحَدِيثَ قَالَ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ أَتَانِي جِبْرِيلُ عَلَيْهِ السَّلَام فَقَالَ يَا مُحَمَّدُ إِنَّ أُمَّتَكَ مُخْتَلِفَةٌ بَعْدَكَ قَالَ فَقُلْتُ لَهُ فَأَيْنَ الْمَخْرَجُ يَا جِبْرِيلُ قَالَ فَقَالَ كِتَابُ اللَّهِ تَعَالَى بِهِ يَقْصِمُ اللَّهُ كُلَّ جَبَّارٍ مَنْ اعْتَصَمَ بِهِ نَجَا وَمَنْ تَرَكَهُ هَلَكَ مَرَّتَيْنِ قَوْلٌ فَصْلٌ وَلَيْسَ بِالْهَزْلِ لَا تَخْتَلِقُهُ الْأَلْسُنُ وَلَا تَفْنَى أَعَاجِيبُهُ فِيهِ نَبَأُ مَا كَانَ قَبْلَكُمْ وَفَصْلُ مَا بَيْنَكُمْ وَخَبَرُ مَا هُوَ كَائِنٌ بَعْدَكُمْ.
| Grade: | Da'if (Darussalam) because Harith Al-A'war is weak] (Darussalam) |
| Reference | : Musnad Ahmad 704 |
| In-book reference | : Book 5, Hadith 137 |