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Sunan an-Nasa'i 933
It was narrated that Aishah said:
"Al-Harith bin Hisham asked the Messenger of Allah (SAW): 'How does the Revelation come to you?' He said: 'Like the ringing of a bell, and when it departs I remember what he (the Angel) said, and this is the hardest on me. And sometimes he (the Angel) comes to me in the form of a man and gives it to me.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ سَأَلَ الْحَارِثُ بْنُ هِشَامٍ رَسُولَ اللَّهِ صلى الله عليه وسلم كَيْفَ يَأْتِيكَ الْوَحْىُ قَالَ
" فِي مِثْلِ صَلْصَلَةِ الْجَرَسِ فَيَفْصِمُ عَنِّي وَقَدْ وَعَيْتُ وَهُوَ أَشَدُّهُ عَلَىَّ وَأَحْيَانًا يَأْتِينِي فِي مِثْلِ صُورَةِ الْفَتَى فَيَنْبِذُهُ إِلَىَّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 933 |
| In-book reference | : Book 11, Hadith 58 |
| English translation | : Vol. 2, Book 11, Hadith 934 |
Sunan Abi Dawud 3333
Narrated Abdullah ibn Mas'ud:
The Messenger of Allah (saws) cursed the one who accepted usury, the one who paid it, the witness to it, and the one who recorded it.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سِمَاكٌ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، عَنْ أَبِيهِ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَهُ وَكَاتِبَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3333 |
| In-book reference | : Book 23, Hadith 8 |
| English translation | : Book 22, Hadith 3327 |
Mishkat al-Masabih 4469
Abu Huraira said God’s messenger cursed the man who dressed like a woman and the woman who dressed like a man.
Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الرَّجُلَ يَلْبَسُ لِبْسَةَ الْمَرْأَةِ وَالْمَرْأَةَ تَلْبَسُ لِبْسَةَ الرَّجُلِ. رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4469 |
| In-book reference | : Book 22, Hadith 156 |
Bulugh al-Maram 586
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) cursed the women who frequently visit the graves. Related At-Tirmidhi and Ibn Hibban graded it as Sahih.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -لَعَنَ زَائِرَاتِ الْقُبُورِ } أَخْرَجَهُ اَلتِّرْمِذِيُّ, وَصَحَّحَهُ ابْنُ حِبَّانَ . 1 .
| Reference | : Bulugh al-Maram 586 |
| In-book reference | : Book 3, Hadith 55 |
| English translation | : Book 3, Hadith 611 |
Bulugh al-Maram 587
Abu Sa'id Al-Khudri (RAA) narrated that the Messenger of Allah (P.B.U.H.) cursed the wailing women and those who listen to them. Related by Abu Dawud.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ - رضى الله عنه - قَالَ : { لَعَنَ رَسُولُ اللَّهِ - صلى الله عليه وسلم -اَلنَّائِحَةَ , وَالْمُسْتَمِعَةَ } أَخْرَجَهُ أَبُو دَاوُدَ . 1
| Reference | : Bulugh al-Maram 587 |
| In-book reference | : Book 3, Hadith 56 |
| English translation | : Book 3, Hadith 612 |
Bulugh al-Maram 597
At-Tirmidhi Related a similar narration on the authority of Al-Mughirah bin Shu’bah, and he added, "Thus you will be offending the living (i.e. if you curse their dead)."
وَرَوَى اَلتِّرْمِذِيُّ عَنِ اَلمُغِيرَةِ نَحْوَهُ, لَكِنْ قَالَ: { فَتُؤْذُوا الْأَحْيَاءَ } 1 .
| Reference | : Bulugh al-Maram 597 |
| In-book reference | : Book 3, Hadith 66 |
| English translation | : Book 3, Hadith 622 |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "May Allah curse the Jews! They have turned the graves of their Prophets into mosques."
[Agreed upon].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ قَاتَلَ اَللَّهُ اَلْيَهُودَ : اِتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ } مُتَّفَقٌ عَلَيْه ِ 1
| Sunnah.com reference | : Book 2, Hadith 123 |
| English translation | : Book 2, Hadith 250 |
| Arabic reference | : Book 2, Hadith 252 |
Mishkat al-Masabih 2767
‘Umar reported God’s Messenger as saying, "God curse the Jews! Fats were declared unlawful for them, but they melted them and sold them.”
(Bukhari and Muslim.)
وَعَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى الله عَلَيْهِ وَسلم قَالَ: «قَاتَلَ اللَّهُ الْيَهُودَ حُرِّمَتْ عَلَيْهِمُ الشُّحُومُ فجملوها فَبَاعُوهَا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2767 |
| In-book reference | : Book 11, Hadith 9 |
Sunan Ibn Majah 2313
It was narrated from 'Abdullah bin 'Amr that the Messenger of Allah (SAW) said:
“The curse of Allah is upon the one who offers a bribe and the one who takes it.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ خَالِهِ الْحَارِثِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَعْنَةُ اللَّهِ عَلَى الرَّاشِي وَالْمُرْتَشِي " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2313 |
| In-book reference | : Book 13, Hadith 6 |
| English translation | : Vol. 3, Book 13, Hadith 2313 |
Sunan Ibn Majah 1574
It was
narrated from ‘Abdur-Rahman bin Hassan bin Thabit that his
father
said:
“The Messenger of Allah (SAW) cursed women who visit
graves.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو بِشْرٍ قَالاَ حَدَّثَنَا قَبِيصَةُ، ح: وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عُبَيْدُ بْنُ سَعِيدٍ، ح: وَحَدَّثَنَا مُحَمَّدُ بْنُ خَلَفٍ الْعَسْقَلاَنِيُّ، حَدَّثَنَا الْفِرْيَابِيُّ، وَقَبِيصَةُ، كُلُّهُمْ عَنْ سُفْيَانَ، عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ بَهْمَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَسَّانَ بْنِ ثَابِتٍ، عَنْ أَبِيهِ، قَالَ: لَعَنَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ زُوَّارَاتِ الْقُبُورِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1574 |
| In-book reference | : Book 6, Hadith 142 |
| English translation | : Vol. 1, Book 6, Hadith 1574 |
Sunan an-Nasa'i 2043
It was narrated that Ibn Abbas said:
"The Messenger of Allah cursed women who visit graves, and those who take them as Masjid and put lamps on them."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ جُحَادَةَ، عَنْ أَبِي صَالِحٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ : لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم زَائِرَاتِ الْقُبُورِ وَالْمُتَّخِذِينَ عَلَيْهَا الْمَسَاجِدَ وَالسُّرُجَ .
| Reference | : Sunan an-Nasa'i 2043 |
| In-book reference | : Book 21, Hadith 226 |
| English translation | : Vol. 3, Book 21, Hadith 2045 |
Mishkat al-Masabih 3625
‘Umar b. al-Khattab told that a man called ‘Abdallah whose laqab was Ass used to make the Prophet laugh. The Prophet had beaten him because of wine-drinking, but when he was brought to him one day and he gave orders and had him beaten, and then one of those present said, “O God, curse him. How often he is brought!” he said, “Do not curse to him. I swear by God that for all I know he loves God and His messenger."
Bukhari transmitted it.
عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ أنَّ رجلا اسمُه عبدُ اللَّهِ يُلَقَّبُ حمارا كَانَ يُضْحِكُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ جَلَدَهُ فِي الشَّرَابِ فَأُتِيَ بِهِ يَوْمًا فَأَمَرَ بِهِ فَجُلِدَ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ: اللَّهُمَّ الْعَنْهُ مَا أَكْثَرَ مَا يُؤْتَى بِهِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تلعنوه فو الله مَا عَلِمْتُ أَنَّهُ يُحِبُّ اللَّهَ وَرَسُولَهُ» . رَوَاهُ البُخَارِيّ
| Reference | : Mishkat al-Masabih 3625 |
| In-book reference | : Book 17, Hadith 62 |
Riyad as-Salihin 1601
Ibn 'Umar (May Allah be pleased with them) reported:
I happened to pass by some lads of the Quraish who had tied a bird at which they have been shooting arrows. Every arrow that they missed came into the possession of the owner of the bird. No sooner had they seen Ibn 'Umar, they dispersed. Thereupon, Ibn 'Umar said: "Who has done this? May Allah curse him who has done so. Verily, the Messenger of Allah (PBUH) has cursed anyone who makes a live thing the target (of one's marksmanship)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه أنه مر بفتيان من قريش قد نصبوا طيرًا وهم يرمونه، وقد جعلوا لصاحب الطير كل خاطئة من نبلهم، فلما رأوا ابن عمر تفرقوا، فقال ابن عمر: من فعل هذا؟ لعن الله من فعل هذا، إن رسول الله صلى الله عليه وسلم لعن من اتخذ شيئًا فيه روح غرضًا. ((متفق عليه)).
"الغَرَض" : بفتح الغين المعجمة والراء، وهو الهدف، والشيء الذي يرمى إليه.
| Reference | : Riyad as-Salihin 1601 |
| In-book reference | : Book 17, Hadith 91 |
Sahih Muslim 1497 a
Ibn Abbas (Allah be pleased with them) reported:
Mention was made of li'an in the presence of Allah's Messenger (may peace be upon him). And Asim b. 'Adi passed a remark about it and then turned away, and a man of his tribe came to him complaining that he had found a man with his wife, whereupon 'Asim said: I have been taken by my words. He took him to Allah's Messenger (may peace be upon him) and told him about the man whom he had found with his wife and this man was a lean, yellow-coloured man with lank hair, and the person who was accused of committing adultery with her (his wife) had fleshy shanks, with wheat complexion and heavy bulk. Allah's Messenger (may peace be upon him) said: O Allah, make (this case) manifest. And as she gave birth to a child, whose face resembled that person about whom her husband had made mention that he had found her with, and Allah's Messenger (may peace be, upon him) had asked them to invoke curses. A person said to Ibn 'Abbas (Allah be pleased with him): Is she (that woman) about whom Allah's Messenger (may peace be upen him) (said):" If I were to stone anybody without evidence, I would have stoned her"? Ibn 'Abbas (Allah be pleased with him) said: No, it is not she. That woman was one who openly spread evil in society.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، وَعِيسَى بْنُ حَمَّادٍ الْمِصْرِيَّانِ، - وَاللَّفْظُ لاِبْنِ رُمْحٍ - قَالاَ أَخْبَرَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنِ الْقَاسِمِ، بْنِ مُحَمَّدٍ عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ ذُكِرَ التَّلاَعُنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ عَاصِمُ بْنُ عَدِيٍّ فِي ذَلِكَ قَوْلاً ثُمَّ انْصَرَفَ فَأَتَاهُ رَجُلٌ مِنْ قَوْمِهِ يَشْكُو إِلَيْهِ أَنَّهُ وَجَدَ مَعَ أَهْلِهِ رَجُلاً . فَقَالَ عَاصِمٌ مَا ابْتُلِيتُ بِهَذَا إِلاَّ لِقَوْلِي فَذَهَبَ بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ بِالَّذِي وَجَدَ عَلَيْهِ امْرَأَتَهُ وَكَانَ ذَلِكَ الرَّجُلُ مُصْفَرًّا قَلِيلَ اللَّحْمِ سَبِطَ الشَّعَرِ وَكَانَ الَّذِي ادَّعَى عَلَيْهِ أَنَّهُ وَجَدَ عِنْدَ أَهْلِهِ خَدْلاً آدَمَ كَثِيرَ اللَّحْمِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اللَّهُمَّ بَيِّنْ " . فَوَضَعَتْ شَبِيهًا بِالرَّجُلِ الَّذِي ذَكَرَ زَوْجُهَا أَنَّهُ وَجَدَهُ عِنْدَهَا فَلاَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَهُمَا فَقَالَ رَجُلٌ لاِبْنِ عَبَّاسٍ فِي الْمَجْلِسِ أَهِيَ الَّتِي قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْ رَجَمْتُ أَحَدًا بِغَيْرِ بَيِّنَةٍ رَجَمْتُ هَذِهِ " . فَقَالَ ابْنُ عَبَّاسٍ لاَ تِلْكَ امْرَأَةٌ كَانَتْ تُظْهِرُ فِي الإِسْلاَمِ السُّوءَ .
| Reference | : Sahih Muslim 1497a |
| In-book reference | : Book 19, Hadith 16 |
| USC-MSA web (English) reference | : Book 9, Hadith 3567 |
| (deprecated numbering scheme) |
Hisn al-Muslim 149
When a man goes to visit his sick Muslim brother, he walks along a path of Paradise until he sits, and when he sits he is cloaked in mercy. If he comes in the morning, seventy thousand angels pray for him until evening, and if he comes in the evening, seventy thousand angels pray for him until morning.
قَالَ صلى الله عليه وسلم: (إِذَا عَادَ الرَّجُلُ أَخَاهُ الْمُسْلِمَ مَشَى فِي خِرَافَةِ الْجَنَّةِ حَتَّى يَجْلِسَ، فَإِذَا جَلَسَ غَمَرَتْهُ الرَّحْمَةُ، فَإِنْ كَانَ غُدْوَةً صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُمْسِيَ، وَإِنْ كَانَ مَسَاءً صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُصْبِحَ)
| Reference | : Hisn al-Muslim 149 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 992
It was
narrated that Jabir bin Samurah As-Suwa’i said:
“The Messenger of
Allah (saw) said: ‘Will you not form your rows as the angels form
their rows before their Lord?’ We said: ‘How do the angels form
their rows before their Lord?’ He said: ‘They complete the first
row and they stand close of one another in the line (leaving no gaps
between one another).’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ تَمِيمِ بْنِ طَرَفَةَ، عَنْ جَابِرِ بْنِ سَمُرَةَ السُّوَائِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَلاَ تَصُفُّونَ كَمَا تَصُفُّ الْمَلاَئِكَةُ عِنْدَ رَبِّهَا " . قَالَ قُلْنَا وَكَيْفَ تَصُفُّ الْمَلاَئِكَةُ عِنْدَ رَبِّهَا قَالَ " يُتِمُّونَ الصُّفُوفَ الأُوَلَ وَيَتَرَاصُّونَ فِي الصَّفِّ " .
| Reference | : Sunan Ibn Majah 992 |
| In-book reference | : Book 5, Hadith 190 |
| English translation | : Vol. 1, Book 5, Hadith 992 |
Riyad as-Salihin 1062
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The angels supplicate in favour of one of you so long as he remains in the place where he has performed Salat (prayer) in a state of Wudu'. They (the angels) say: 'O Allah! Forgive him, O Allah! Have mercy on him."'
[Al- Bukhari].
[Al- Bukhari].
وعنه أن رسول الله صلى الله عليه وسلم قال: الملائكة تصلي على أحدكم ما دام في مصلاه الذي صلى فيه ما لم يحدث تقول اللهم اغفر له اللهم ارحمه" ((رواه البخاري))
| Reference | : Riyad as-Salihin 1062 |
| In-book reference | : Book 8, Hadith 72 |
Riyad as-Salihin 1023
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Any group of people that assemble in one of the Houses of Allah to recite the Book of Allah, learning and teaching it, tranquility will descend upon them, mercy will engulf them, angels will surround them and Allah will make mention of them to those (the angels) in His proximity."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"ما اجتمع قوم في بيت من بيوت الله يتلون كتاب الله، ويتدارسونه بينهم، إلا نزلت عليهم السكينة، وغشيتهم الرحمة، وحفتهم الملائكة، وذكرهم الله فيمن عنده" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1023 |
| In-book reference | : Book 8, Hadith 33 |
Sahih al-Bukhari 1053
Narrated Fatima bint Al-Mundhir:
Asma' bint Al Bakr said, "I came to `Aisha the wife of the Prophet (p.b.u.h) during the solar eclipse. The people were standing and offering the prayer and she was also praying too. I asked her, 'What has happened to the people?' She pointed out with her hand towards the sky and said, 'Subhan-Allah'. I said, 'Is there a sign?' She pointed out in the affirmative." Asma' further said, "I too then stood up for the prayer till I fainted and then poured water on my head. When Allah's Apostle had finished his prayer, he thanked and praised Allah and said, 'I have seen at this place of mine what I have never seen even Paradise and Hell. No doubt, it has been inspired to me that you will be put to trial in the graves like or nearly like the trial of (Masih) Ad-Dajjal. (I do not know which one of the two Asma' said.) (The angels) will come to everyone of you and will ask what do you know about this man (i.e. Muhammad). The believer or a firm believer (I do not know which word Asma' said) will reply, 'He is Muhammad, Allah's Apostle (p.b.u.h) who came to us with clear evidences and guidance, so we accepted his teachings, believed and followed him.' The angels will then say to him, 'Sleep peacefully as we knew surely that you were a firm believer.' The hypocrite or doubtful person (I do not know which word Asma' said) will say, 'I do not know. I heard the people saying something so I said it (the same).' "
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنِ امْرَأَتِهِ، فَاطِمَةَ بِنْتِ الْمُنْذِرِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ ـ رضى الله عنهما ـ أَنَّهَا قَالَتْ أَتَيْتُ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم حِينَ خَسَفَتِ الشَّمْسُ، فَإِذَا النَّاسُ قِيَامٌ يُصَلُّونَ، وَإِذَا هِيَ قَائِمَةٌ تُصَلِّي فَقُلْتُ مَا لِلنَّاسِ فَأَشَارَتْ بِيَدِهَا إِلَى السَّمَاءِ، وَقَالَتْ سُبْحَانَ اللَّهِ. فَقُلْتُ آيَةٌ فَأَشَارَتْ أَىْ نَعَمْ. قَالَتْ فَقُمْتُ حَتَّى تَجَلاَّنِي الْغَشْىُ، فَجَعَلْتُ أَصُبُّ فَوْقَ رَأْسِي الْمَاءَ، فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ " مَا مِنْ شَىْءٍ كُنْتُ لَمْ أَرَهُ إِلاَّ قَدْ رَأَيْتُهُ فِي مَقَامِي هَذَا حَتَّى الْجَنَّةَ وَالنَّارَ، وَلَقَدْ أُوحِيَ إِلَىَّ أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ مِثْلَ ـ أَوْ قَرِيبًا مِنْ ـ فِتْنَةِ الدَّجَّالِ ـ لاَ أَدْرِي أَيَّتَهُمَا قَالَتْ أَسْمَاءُ ـ يُؤْتَى أَحَدُكُمْ فَيُقَالُ لَهُ مَا عِلْمُكَ بِهَذَا الرَّجُلِ فَأَمَّا الْمُؤْمِنُ ـ أَوِ الْمُوقِنُ لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ ـ فَيَقُولُ مُحَمَّدٌ رَسُولُ اللَّهِ صلى الله عليه وسلم جَاءَنَا بِالْبَيِّنَاتِ وَالْهُدَى، فَأَجَبْنَا وَآمَنَّا وَاتَّبَعْنَا. فَيُقَالُ لَهُ نَمْ صَالِحًا، فَقَدْ عَلِمْنَا إِنْ كُنْتَ لَمُوقِنًا. وَأَمَّا ...
| Reference | : Sahih al-Bukhari 1053 |
| In-book reference | : Book 16, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 162 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 922
Narrated Fatima bint Al-Mundhir:
Asma' bint Abi Bakr As-Siddiq said, "I went to 'Aishah and the people were offering Salat. I asked her, 'What is wrong with the people ?' She pointed towards the sky with her head. I asked her, 'Is there a sign ?' 'Aishah nodded with her head meaning 'Yes'." Asma' added, "Allah's Messenger (saws) prolonged the Salat to such an extent that I fainted. There was a waterskin by my side and I opened it and poured some water on my head. When Allah's Messenger (saws) finished Salat, and the solar eclipse had cleared, the Prophet (saws) addressed the people and praised Allah as He deserves and said, 'Amma ba'du'." Asma' further said, "Some Ansari women started talking, so I turned to them in order to make them quiet. I asked 'Aishah what the Prophet (saws) had said. 'Aishah said: 'He said, 'I have seen things at this place of mine which were never shown to me before; (I have seen) even Paradise and Hell. And, no doubt it has been revealed to me that you (people) will be put in trial in your graves like or nearly like the trial of Masih Ad-Dajjal. (The angels) will come to everyone of you and ask him, 'What do you know about this man (Prophet Muhammad (saws)) ?" The faithful believer or firm believer (Hisham was in doubt which word the Prophet (saws) used), will say, 'He is Allah's Messenger (saws) and he is Muhammad (saws) who came to us with clear evidences and guidance. So we believed him, accepted his teachings and followed and trusted his teaching.' Then the angels will tell him to sleep (in peace) as they have come to know that he was a believer. But the hypocrite or a doubtful person (Hisham is not sure as to which word the Prophet (saws) used), will be asked what he knew about this man (Prophet Muhammed (saws)). He will say, 'I do not know but I heard the people saying something (about him) so I said the same' " Hisham added, "Fatima told me that she remembered that narration completely by heart except that she said about the hypocrite or a doubtful person that he will be punished severely."
وَقَالَ مَحْمُودٌ حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، قَالَ أَخْبَرَتْنِي فَاطِمَةُ بِنْتُ الْمُنْذِرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ دَخَلْتُ عَلَى عَائِشَةَ ـ رضى الله عنها ـ وَالنَّاسُ يُصَلُّونَ قُلْتُ مَا شَأْنُ النَّاسِ فَأَشَارَتْ بِرَأْسِهَا إِلَى السَّمَاءِ. فَقُلْتُ آيَةٌ فَأَشَارَتْ بِرَأْسِهَا أَىْ نَعَمْ. قَالَتْ فَأَطَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم جِدًّا حَتَّى تَجَلاَّنِي الْغَشْىُ وَإِلَى جَنْبِي قِرْبَةٌ فِيهَا مَاءٌ فَفَتَحْتُهَا فَجَعَلْتُ أَصُبُّ مِنْهَا عَلَى رَأْسِي، فَانْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ تَجَلَّتِ الشَّمْسُ، فَخَطَبَ النَّاسَ، وَحَمِدَ اللَّهَ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ " أَمَّا بَعْدُ ". قَالَتْ وَلَغِطَ نِسْوَةٌ مِنَ الأَنْصَارِ، فَانْكَفَأْتُ إِلَيْهِنَّ لأُسَكِّتَهُنَّ فَقُلْتُ لِعَائِشَةَ مَا قَالَ قَالَتْ قَالَ " مَا مِنْ شَىْءٍ لَمْ أَكُنْ أُرِيتُهُ إِلاَّ قَدْ رَأَيْتُهُ فِي مَقَامِي هَذَا حَتَّى الْجَنَّةَ وَالنَّارَ، وَإِنَّهُ قَدْ أُوحِيَ إِلَىَّ أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ مِثْلَ ـ أَوْ قَرِيبَ مِنْ ـ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، يُؤْتَى أَحَدُكُمْ، فَيُقَالُ لَهُ مَا عِلْمُكَ بِهَذَا الرَّجُلِ فَأَمَّا الْمُؤْمِنُ ـ أَوْ قَالَ الْمُوقِنُ شَكَّ هِشَامٌ ـ فَيَقُولُ هُوَ رَسُولُ اللَّهِ، هُوَ مُحَمَّدٌ صلى الله عليه وسلم جَاءَنَا بِالْبَيِّنَاتِ وَالْهُدَى فَآمَنَّا ...
| Reference | : Sahih al-Bukhari 922 |
| In-book reference | : Book 11, Hadith 46 |
| USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 44 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3236
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) cursed women who visit graves, those who built mosques over them and erected lamps (there).
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ جُحَادَةَ، قَالَ سَمِعْتُ أَبَا صَالِحٍ، يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم زَائِرَاتِ الْقُبُورِ وَالْمُتَّخِذِينَ عَلَيْهَا الْمَسَاجِدَ وَالسُّرُجَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3236 |
| In-book reference | : Book 21, Hadith 148 |
| English translation | : Book 20, Hadith 3230 |
Mishkat al-Masabih 4428
Ibn ‘Abbas said the Prophet cursed the mukhannaths among men and the women who imitated men, saying, “Put them out of your houses.”
Bukhari transmitted it.
وَعَن ابْن عَبَّاس قَالَ: لعن الله الْمُخَنَّثِينَ مِنَ الرِّجَالِ وَالْمُتَرَجِّلَاتِ مِنَ النِّسَاءِ وَقَالَ: «أخرجوهم من بُيُوتكُمْ» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4428 |
| In-book reference | : Book 22, Hadith 117 |
Al-Adab Al-Mufrad 309
Salim ibn 'Abdullah said, "I never heard 'Abdullah ever curse anything."
Salim mentioned that 'Abdullah ibn 'Umar said, "It is not fitting for a
believer to be a curser."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ شَيْبَةَ قَالَ: أَخْبَرَنِي ابْنُ أَبِي الْفُدَيْكِ، عَنْ كَثِيرِ بْنِ زَيْدٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ قَالَ: مَا سَمِعْتُ عَبْدَ اللهِ لاَعِنًا أَحَدًا قَطُّ، لَيْسَ إِنْسَانًا. وَكَانَ سَالِمٌ يَقُولُ: قَالَ عَبْدُ اللهِ بْنُ عُمَرَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: لاَ يَنْبَغِي لِلْمُؤْمِنِ أَنْ يَكُونَ لَعَّانًا.
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 309 |
| In-book reference | : Book 15, Hadith 1 |
| English translation | : Book 15, Hadith 309 |
Sahih al-Bukhari 5885
Narrated Ibn `Abbas:
Allah's Apostle cursed those men who are in the similitude (assume the manners) of women and those women who are in the similitude (assume the manners) of men.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمُتَشَبِّهِينَ مِنَ الرِّجَالِ بِالنِّسَاءِ، وَالْمُتَشَبِّهَاتِ مِنَ النِّسَاءِ بِالرِّجَالِ. تَابَعَهُ عَمْرٌو أَخْبَرَنَا شُعْبَةُ.
| Reference | : Sahih al-Bukhari 5885 |
| In-book reference | : Book 77, Hadith 102 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 773 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1552
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said: "It does not befit a Siddiq (righteous Muslim) to frequently curse others."
[Muslim]
[Muslim]
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"لا ينبغي لصدِّيق أن يكون لعانًا" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1552 |
| In-book reference | : Book 17, Hadith 42 |
Riyad as-Salihin 1734
Ibn Mas'ud (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "A true believer does not taunt or curse or abuse or talk indecently."
[At-Tirmidhi].
[At-Tirmidhi].
عن ابن مسعود رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"ليس المؤمن بالطعان، ولا اللعان، ولا الفاحش، ولا البذي". ((رواه الترمذي وقال حديث حسن)).
| Reference | : Riyad as-Salihin 1734 |
| In-book reference | : Book 17, Hadith 224 |
Sahih al-Bukhari 2224
Narrated Abu Huraira:
Allah's Apostle said, "May Allah curse the Jews, because Allah made fat illegal for them but they sold it and ate its price. "
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" قَاتَلَ اللَّهُ يَهُودًا حُرِّمَتْ عَلَيْهِمُ الشُّحُومُ فَبَاعُوهَا، وَأَكَلُوا أَثْمَانَهَا ".
قَالَ أَبُو عَبْد اللَّهِ قَاتَلَهُمْ اللَّهُ لَعَنَهُمْ قُتِلَ لُعِنَ الْخَرَّاصُونَ الْكَذَّابُونَ
| Reference | : Sahih al-Bukhari 2224 |
| In-book reference | : Book 34, Hadith 171 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 427 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4078
He reported the Prophet as saying when an ass which had been branded on its face passed him, “God curse the one who branded it!”
Muslim transmitted it.
وَعَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ عَلَيْهِ حِمَارٌ وَقَدْ وُسِمَ فِي وَجْهِهِ قَالَ: «لَعَنَ اللَّهُ الَّذِي وَسَمَهُ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4078 |
| In-book reference | : Book 20, Hadith 15 |
Al-Adab Al-Mufrad 316
Abu'd-Darda' reported that the Prophet, may Allah bless him and
grant him peace, said, "Those who curse will be neither witnesses nor intercessors
on the Day of Rising."
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ: أَخْبَرَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ قَالَ: قَالَ النَّبِيُّ صلى الله عليه وسلم: إِنَّ اللَّعَّانِينَ لاَ يَكُونُونَ يَوْمَ الْقِيَامَةِ شُهَدَاءَ، وَلا شُفَعَاءَ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 316 |
| In-book reference | : Book 15, Hadith 8 |
| English translation | : Book 15, Hadith 316 |
Bulugh al-Maram 92
Narrated Mu’adh (rad):
He said: “Guard against the three things which cause curse (i.e.) defecating at the watering places, on the roadbeds and in the shades.” [Reported by Abu Dawud]
زَادَ أَبُو دَاوُدَ, عَنْ مُعَاذٍ: { وَالْمَوَارِدَ } 1 .
| Reference | : Bulugh al-Maram 92 |
| In-book reference | : Book 1, Hadith 110 |
| English translation | : Book 1, Hadith 98 |
Mishkat al-Masabih 3372
Abu Musa said that God's Messenger cursed those who separated a parent from his child and a brother from his brother.
Ibn Majah and Daraqutni transmitted it.
وَعَن أبي مُوسَى قَالَ: لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ فَرَّقَ بَيْنَ الْوَالِدِ وَوَلَدِهِ وَبَيْنَ الْأَخِ وَبَيْنَ أَخِيهِ. رَوَاهُ ابْنُ مَاجَهْ وَالدَّارَقُطْنِيُّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3372 |
| In-book reference | : Book 13, Hadith 284 |
Riyad as-Salihin 1645
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) cursed the maker and wearer of a wig and the tattooer and the one who is tattooed.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنه أن رسول الله صلى الله عليه وسلم لعن الواصلة والمستوصلة والواشمة والمستوشمة ((متفق عليه)).
| Reference | : Riyad as-Salihin 1645 |
| In-book reference | : Book 17, Hadith 135 |
Riyad as-Salihin 1555
Ibn Mas'ud (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "A true believer is not involved in taunting, or frequently cursing (others) or in indecency or abusing."
[At-Tirmidhi].
[At-Tirmidhi].
وعن ابن مسعود رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"ليس المؤمن بالطعان، ولا اللعان، ولا الفاحش، ولا البذي". ((رواه الترمذي وقال حديث حسن)).
| Reference | : Riyad as-Salihin 1555 |
| In-book reference | : Book 17, Hadith 45 |
Jami` at-Tirmidhi 3866
Narrated Ibn 'Umar:
that the Messenger of Allah (SAW) said: "If you see those who abuse my Companions, then say: 'May Allah's curse be upon the worst of you.'"
حَدَّثَنَا أَبُو بَكْرٍ، مُحَمَّدُ بْنُ نَافِعٍ قَالَ حَدَّثَنَا النَّضْرُ بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا سَيْفُ ابْنُ عُمَرَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا رَأَيْتُمُ الَّذِينَ يَسُبُّونَ أَصْحَابِي فَقُولُوا لَعْنَةُ اللَّهِ عَلَى شَرِّكُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ مُنْكَرٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ عُبَيْدِ اللَّهِ بْنِ عُمَرَ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَالنَّضْرُ مَجْهُولٌ وَسَيْفٌ مَجْهُولٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3866 |
| In-book reference | : Book 49, Hadith 266 |
| English translation | : Vol. 1, Book 46, Hadith 3866 |
Riyad as-Salihin 660
'Auf bin Malik (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The best of your rulers are those whom you love and who love you, and those who supplicate Allah in your favour and you supplicate Allah in their favour. The worst of your rulers are those whom you hate and who hate you; and whom you curse and who curse you." It was asked (by those who were present): "Should not we oppose them?" He said, "No, as long as they establish Salat; as long as they establish Salat in your midst."
[Muslim].
[Muslim].
وعن عوف بن مالك رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: “خياركم أئمتكم الذين تحبونهم ويحبونكم، وتصلون عليهم ويصلون عليكم، وشرار أئمتكم الذين تبغضونهم ويبغضونكم، وتلعنونهم ويلعنونهم!” قال: قلنا يا رسول الله، أفلا ننابذه؟ قال: لا، ما أقاموا فيكم الصلاة، لا ما أقاموا فيكم الصلاة” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 660 |
| In-book reference | : Introduction, Hadith 660 |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1958 b
Sa'id b. Jubair reported that Ibn 'Umar happened to pass by some young men of the Quraish who had tied a bird (and th, is made it a target) at which they had been shooting arrows Every arrow that they missed came into the possession of the owner of the bird. So no sooner did they see Ibn 'Umar they went away. Thereupon Ibn 'Umar said:
Who has done this? Allah has cursed him who does this. Verily Allah's Messenger (may peace be upon him) invoked curse upon one who made a live thing the target (of one's marksmanship).
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ
مَرَّ ابْنُ عُمَرَ بِفِتْيَانٍ مِنْ قُرَيْشٍ قَدْ نَصَبُوا طَيْرًا وَهُمْ يَرْمُونَهُ وَقَدْ جَعَلُوا لِصَاحِبِ الطَّيْرِ
كُلَّ خَاطِئَةٍ مِنْ نَبْلِهِمْ فَلَمَّا رَأَوُا ابْنَ عُمَرَ تَفَرَّقُوا فَقَالَ ابْنُ عُمَرَ مَنْ فَعَلَ هَذَا لَعَنَ اللَّهُ مَنْ
فَعَلَ هَذَا إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَعَنَ مَنِ اتَّخَذَ شَيْئًا فِيهِ الرُّوحُ غَرَضًا .
| Reference | : Sahih Muslim 1958b |
| In-book reference | : Book 34, Hadith 91 |
| USC-MSA web (English) reference | : Book 21, Hadith 4816 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5504
Jabir told that when a Jewess in Medina gave birth to a boy with an eye obliterated and a long eye-tooth God's messenger was afraid, he might be the dajjal. He found him under a wrapper mumbling, and when his mother informed him saying, "`Abdallah[*], this is Abul Qasim," he came out from the wrapper. God's messenger then said, "What is the matter with her! God curse her! If she had left him alone, he would have made things clear." He then mentioned something similar in effect to Ibn `Umar's tradition. `Umar b. al-Khattab then said, "Let me kill him, messenger of God' but he replied, "If he is the one you are not the person to deal with him, for the person to deal with him is only Jesus, son of Mary; and if he is not the one, you have no right to kill a man who belongs to a people with whom a covenant has been made." But God's messenger continued to fear that he might be the, dajjal.
*This may be a proper name, or it perhaps should be translated as "servant of God". It has already been said that his name was Saf.
It is transmitted in Sharh as-sunna.
وَعَنْ جَابِرٍ أَنَّ امْرَأَةً مِنَ الْيَهُودِ بِالْمَدِينَةِ وَلَدَتْ غُلَامًا مَمْسُوحَةٌ عَيْنُهُ طَالِعَةٌ نَابُهُ فَأَشْفَقَ رَسُول الله صلى الله عَلَيْهِ وَسلم إِن يَكُونَ الدَّجَّالَ فَوَجَدَهُ تَحْتَ قَطِيفَةٍ يُهَمْهِمُ. فَآذَنَتْهُ أُمُّهُ فَقَالَتْ: يَا عَبْدَ اللَّهِ هَذَا أَبُو الْقَاسِمِ فَخَرَجَ مِنَ الْقَطِيفَةِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَا لَهَا قَاتَلَهَا اللَّهُ؟ لَوْ تَرَكَتْهُ لَبَيَّنَ " فَذَكَرَ مِثْلَ مَعْنَى حَدِيثِ ابْنِ عُمَرَ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ائْذَنْ لِي يَا رَسُولَ اللَّهِ فَأَقْتُلَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِن يكن هُوَ فَلَيْسَتْ صَاحِبَهُ إِنَّمَا صَاحِبُهُ عِيسَى بْنُ مَرْيَمَ وَإِلَّا يكن هُوَ فَلَيْسَ لَك أتقتل رَجُلًا مِنْ أَهْلِ الْعَهْدِ» . فَلَمْ يَزَلْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُشْفِقًا أَنَّهُ هُوَ الدَّجَّال. رَوَاهُ فِي شرح السّنة
| Reference | : Mishkat al-Masabih 5504 |
| In-book reference | : Book 27, Hadith 125 |
Sahih Muslim 2645 a
'Abdullah b. Mas'ud reported:
Evil one is he who is evil in the womb of his mother and the good one is he who takes a lesson from the (fate of) others. The narrator came to a person from amongst the Companions of Allah's Messenger (may peace be upon him) who was called Hudhaifa b. Usaid Ghifari and said: How can a person be an evil one without (committing an evil) deed? Thereupon the person said to him: You are surprised at this, whereas I have heard Allah's Messenger (may peace be upon him) as saying: When forty-two nights pass after the semen gets into the womb, Allah sends the angel and gives him shape. Then he creates his sense of hearing, sense of sight, his skin, his flesh, his bones, and then says: My Lord, would he be male or female? And your Lord decides as He desires and the angel then puts down that also and then says: My Lord, what about his age? And your Lord decides as He likes it and the angel puts it down. Then he says: My Lord, what about his livelihood? And then the Lord decides as He likes and the angel writes it down, and then the angel gets out with his scroll of destiny in his hand and nothing is added to it and nothing is subtracted from it.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو،
بْنُ الْحَارِثِ عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، أَنَّ عَامِرَ بْنَ وَاثِلَةَ، حَدَّثَهُ أَنَّهُ، سَمِعَ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ،
يَقُولُ الشَّقِيُّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ وَالسَّعِيدُ مَنْ وُعِظَ بِغَيْرِهِ . فَأَتَى رَجُلاً مِنْ أَصْحَابِ
رَسُولِ اللَّهِ صلى الله عليه وسلم يُقَالُ لَهُ حُذَيْفَةُ بْنُ أَسِيدٍ الْغِفَارِيُّ فَحَدَّثَهُ بِذَلِكَ مِنْ قَوْلِ
ابْنِ مَسْعُودٍ فَقَالَ وَكَيْفَ يَشْقَى رَجُلٌ بِغَيْرِ عَمَلٍ فَقَالَ لَهُ الرَّجُلُ أَتَعْجَبُ مِنْ ذَلِكَ فَإِنِّي سَمِعْتُ
رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا مَرَّ بِالنُّطْفَةِ ثِنْتَانِ وَأَرْبَعُونَ لَيْلَةً بَعَثَ اللَّهُ إِلَيْهَا
مَلَكًا فَصَوَّرَهَا وَخَلَقَ سَمْعَهَا وَبَصَرَهَا وَجِلْدَهَا وَلَحْمَهَا وَعِظَامَهَا ثُمَّ . قَالَ يَا رَبِّ أَذَكَرٌ
أَمْ أُنْثَى فَيَقْضِي رَبُّكَ مَا شَاءَ وَيَكْتُبُ الْمَلَكُ ثُمَّ يَقُولُ يَا رَبِّ أَجَلُهُ . فَيَقُولُ رَبُّكَ مَا شَاءَ
وَيَكْتُبُ الْمَلَكُ ثُمَّ يَقُولُ يَا رَبِّ رِزْقُهُ . فَيَقْضِي رَبُّكَ مَا شَاءَ وَيَكْتُبُ الْمَلَكُ ثُمَّ يَخْرُجُ الْمَلَكُ
بِالصَّحِيفَةِ فِي يَدِهِ فَلاَ يَزِيدُ عَلَى مَا أُمِرَ وَلاَ يَنْقُصُ " .
| Reference | : Sahih Muslim 2645a |
| In-book reference | : Book 46, Hadith 4 |
| USC-MSA web (English) reference | : Book 33, Hadith 6393 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7481
Narrated Abu Huraira:
The Prophet said, "When Allah ordains something on the Heaven the angels beat with their wings in obedience to His Statement which sounds like that of a chain dragged over a rock. His Statement: "Until when the fear is banished from their hearts, the Angels say, 'What was it that your Lord said?' 'They reply, '(He has said) the Truth. And He is the Most High, The Great. " (34.23)
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا قَضَى اللَّهُ الأَمْرَ فِي السَّمَاءِ ضَرَبَتِ الْمَلاَئِكَةُ بِأَجْنِحَتِهَا خُضْعَانًا لِقَوْلِهِ، كَأَنَّهُ سِلْسِلَةٌ عَلَى صَفْوَانٍ ـ قَالَ عَلِيٌّ وَقَالَ غَيْرُهُ صَفَوَانٍ ـ يَنْفُذُهُمْ ذَلِكَ، فَإِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ ".
قَالَ عَلِيٌّ وَحَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، بِهَذَا. قَالَ سُفْيَانُ قَالَ عَمْرٌو سَمِعْتُ عِكْرِمَةَ، حَدَّثَنَا أَبُو هُرَيْرَةَ،. قَالَ عَلِيٌّ قُلْتُ لِسُفْيَانَ قَالَ سَمِعْتُ عِكْرِمَةَ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، قَالَ نَعَمْ. قُلْتُ لِسُفْيَانَ إِنَّ إِنْسَانًا رَوَى عَنْ عَمْرٍو عَنْ عِكْرِمَةَ عَنْ أَبِي هُرَيْرَةَ يَرْفَعُهُ أَنَّهُ قَرَأَ فُزِّعَ. قَالَ سُفْيَانُ هَكَذَا قَرَأَ عَمْرٌو فَلاَ أَدْرِي سَمِعَهُ هَكَذَا أَمْ لاَ، قَالَ سُفْيَانُ وَهْىَ قِرَاءَتُنَا.
| Reference | : Sahih al-Bukhari 7481 |
| In-book reference | : Book 97, Hadith 107 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 573 |
| (deprecated numbering scheme) |
Sahih Muslim 530 b
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: Let there be curse of Allah upon the Jews and the Christians for they have taken the graves of their apostles as places of worship.
وَحَدَّثَنِي قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْفَزَارِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ الأَصَمِّ، حَدَّثَنَا يَزِيدُ بْنُ الأَصَمِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ " .
| Reference | : Sahih Muslim 530b |
| In-book reference | : Book 5, Hadith 26 |
| USC-MSA web (English) reference | : Book 4, Hadith 1081 |
| (deprecated numbering scheme) |
Sahih Muslim 677 d
Anas b. Malik reported that the Messenger of Allah (may peace be upon him) observed Qunut for a month in the dawn prayer after ruku' and invoked curse upon Bani Usayya.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا أَنَسُ بْنُ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَنَتَ شَهْرًا بَعْدَ الرُّكُوعِ فِي صَلاَةِ الْفَجْرِ يَدْعُو عَلَى بَنِي عُصَيَّةَ .
| Reference | : Sahih Muslim 677d |
| In-book reference | : Book 5, Hadith 381 |
| USC-MSA web (English) reference | : Book 4, Hadith 1436 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 263
It was narrated that Jabir said:
"The Messenger of Allah said: 'When the last people of this Ummah curse the first, (at that time) whoever conceals a Hadith will be concealing what Allah has revealed.'" (Maudu')
حَدَّثَنَا الْحُسَيْنُ بْنُ أَبِي السَّرِيِّ الْعَسْقَلاَنِيُّ، حَدَّثَنَا خَلَفُ بْنُ تَمِيمٍ، عَنْ عَبْدِ اللَّهِ بْنِ السَّرِيِّ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا لَعَنَ آخِرُ هَذِهِ الأُمَّةِ أَوَّلَهَا فَمَنْ كَتَمَ حَدِيثًا فَقَدْ كَتَمَ مَا أَنْزَلَ اللَّهُ " .
| Reference | : Sunan Ibn Majah 263 |
| In-book reference | : Introduction, Hadith 263 |
| English translation | : Vol. 1, Book 1, Hadith 263 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4633
Narrated Jabir bin `Abdullah:
The Prophet said, "May Allah curse the Jews! When Allah forbade them to eat the fat of animals, they melted it and sold it, and utilized its price! "
حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، قَالَ عَطَاءٌ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم قَالَ
" قَاتَلَ اللَّهُ الْيَهُودَ، لَمَّا حَرَّمَ اللَّهُ عَلَيْهِمْ شُحُومَهَا جَمَلُوهُ ثُمَّ بَاعُوهُ فَأَكَلُوهَا ".
وَقَالَ أَبُو عَاصِمٍ حَدَّثَنَا عَبْدُ الْحَمِيدِ، حَدَّثَنَا يَزِيدُ، كَتَبَ إِلَىَّ عَطَاءٌ سَمِعْتُ جَابِرًا، عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 4633 |
| In-book reference | : Book 65, Hadith 155 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 157 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 26
Narrated Mu'adh ibn Jabal:
The Messenger of Allah (saws) said: Be on your guard against three things which provoke cursing: easing in the watering places and on the thoroughfares, and in the shade (of the tree).
حَدَّثَنَا إِسْحَاقُ بْنُ سُوَيْدٍ الرَّمْلِيُّ، وَعُمَرُ بْنُ الْخَطَّابِ أَبُو حَفْصٍ، وَحَدِيثُهُ، أَتَمُّ أَنَّ سَعِيدَ بْنَ الْحَكَمِ، حَدَّثَهُمْ قَالَ أَخْبَرَنَا نَافِعُ بْنُ يَزِيدَ، حَدَّثَنِي حَيْوَةُ بْنُ شُرَيْحٍ، أَنَّ أَبَا سَعِيدٍ الْحِمْيَرِيَّ، حَدَّثَهُ عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اتَّقُوا الْمَلاَعِنَ الثَّلاَثَ الْبَرَازَ فِي الْمَوَارِدِ وَقَارِعَةِ الطَّرِيقِ وَالظِّلِّ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 26 |
| In-book reference | : Book 1, Hadith 26 |
| English translation | : Book 1, Hadith 26 |
Sahih Muslim 1598
Jabir said that Allah's Messenger (may peace be upon him) cursed the accepter of interest and its payer, and one who records it, and the two witnesses, and he said:
They are all equal.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَزُهَيْرُ بْنُ حَرْبٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، قَالُوا حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم آكِلَ الرِّبَا وَمُوكِلَهُ وَكَاتِبَهُ وَشَاهِدَيْهِ وَقَالَ هُمْ سَوَاءٌ .
| Reference | : Sahih Muslim 1598 |
| In-book reference | : Book 22, Hadith 132 |
| USC-MSA web (English) reference | : Book 10, Hadith 3881 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4168
'Abd Allah said:
The Messenger of Allah (saws) cursed the woman who adds some false hair and the woman who asks for it, the woman who tattoos and the woman who asks for it.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَمُسَدَّدٌ، قَالاَ حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4168 |
| In-book reference | : Book 35, Hadith 10 |
| English translation | : Book 34, Hadith 4156 |
Mishkat al-Masabih 2096
Anas reported God's messenger as saying that when lailat al-qadr comes Gabriel descends with a company of angels who invoke blessings on everyone who is standing or sitting and remembering God who is great and glorious. Then when their festival day comes, i.e. the day when they break their fast, God speaks proudly of them to His angels saying, “My angels, what is the reward of a hired servant who has fully accomplished his work?” They reply, “Our Lord, his reward is that he should be paid his wage in full.” He says, “My angels, my male and female servants have fulfilled what I have made obligatory for them, and then have come out raising their voices in supplication. By my might, glory, honour, high dignity, and exalted station, I will certainly answer them.” Then He says, “Return, for I have forgiven you and changed your evil deeds into good deeds.” He said that they then return having received forgiveness.
Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا كَانَ لَيْلَةُ الْقَدْرِ نزل جِبْرِيل عَلَيْهِ السَّلَام فِي كُبْكُبَةٍ مِنَ الْمَلَائِكَةِ يُصَلُّونَ عَلَى كُلِّ عَبْدٍ قَائِمٍ أَوْ قَاعِدٍ يَذْكُرُ اللَّهَ عَزَّ وَجَلَّ فَإِذَا كَانَ يَوْمُ عِيدِهِمْ يَعْنِي يَوْمَ فِطْرِهِمْ بَاهَى بِهِمْ مَلَائِكَتَهُ فَقَالَ: يَا مَلَائِكَتِي مَا جَزَاءُ أَجِيرٍ وَفَّى عَمَلَهُ؟ قَالُوا: رَبَّنَا جَزَاؤُهُ أَنْ يُوَفَّى أَجْرَهُ. قَالَ: مَلَائِكَتِي عَبِيدِي وَإِمَائِي قَضَوْا فَرِيضَتِي عَلَيْهِمْ ثُمَّ خَرَجُوا يَعُجُّونَ إِلَى الدُّعَاءِ وَعِزَّتِي وَجَلَالِي وَكَرَمِي وَعُلُوِّي وَارْتِفَاعِ مَكَاني لأجيبنهم. فَيَقُول: ارْجعُوا فقد غَفَرْتُ لَكُمْ وَبَدَّلْتُ سَيِّئَاتِكُمْ حَسَنَاتٍ. قَالَ: فَيَرْجِعُونَ مَغْفُورًا لَهُمْ ". رَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
| Reference | : Mishkat al-Masabih 2096 |
| In-book reference | : Book 7, Hadith 137 |
Sahih al-Bukhari 1293
Narrated Jabir bin `Abdullah:
On the day of the Battle of Uhud, my father was brought and he had been mutilated (in battle) and was placed in front of Allah's Apostle and a sheet was over him. I went intending to uncover my father but my people forbade me; again I wanted to uncover him but my people forbade me. Allah's Apostle gave his order and he was shifted away. At that time he heard the voice of a crying woman and asked, "Who is this?" They said, "It is the daughter or the sister of `Amr." He said, "Why does she weep? (or let her stop weeping), for the angels had been shading him with their wings till he (i.e. the body of the martyr) was shifted away."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا ابْنُ الْمُنْكَدِرِ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ جِيءَ بِأَبِي يَوْمَ أُحُدٍ، قَدْ مُثِّلَ بِهِ حَتَّى وُضِعَ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَدْ سُجِّيَ ثَوْبًا فَذَهَبْتُ أُرِيدُ أَنْ أَكْشِفَ عَنْهُ فَنَهَانِي قَوْمِي، ثُمَّ ذَهَبْتُ أَكْشِفُ عَنْهُ فَنَهَانِي قَوْمِي، فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَرُفِعَ فَسَمِعَ صَوْتَ صَائِحَةٍ فَقَالَ " مَنْ هَذِهِ ". فَقَالُوا ابْنَةُ عَمْرٍو أَوْ أُخْتُ عَمْرٍو. قَالَ " فَلِمَ تَبْكِي أَوْ لاَ تَبْكِي فَمَا زَالَتِ الْمَلاَئِكَةُ تُظِلُّهُ بِأَجْنِحَتِهَا حَتَّى رُفِعَ ".
| Reference | : Sahih al-Bukhari 1293 |
| In-book reference | : Book 23, Hadith 51 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 381 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4748
Narrated Anas ibn Malik:
When the Prophet of Allah (saws) was lifted to the heavens (for travelling) in Paradise, or as he said, a river whose banks were of transparent or hollowed pearls was presented to him. The angel who was with him struck it with his hand and took out musk. Muhammad (saws) then asked the angel who was with him: What is this? He replied: It is al-Kawthar which Allah has given you.
حَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ أَبِي قَالَ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ : لَمَّا عُرِجَ بِنَبِيِّ اللَّهِ صلى الله عليه وسلم فِي الْجَنَّةِ - أَوْ كَمَا قَالَ - عُرِضَ لَهُ نَهْرٌ حَافَتَاهُ الْيَاقُوتُ الْمُجَيَّبُ أَوْ قَالَ الْمُجَوَّفُ، فَضَرَبَ الْمَلَكُ الَّذِي مَعَهُ يَدَهُ فَاسْتَخْرَجَ مِسْكًا فَقَالَ مُحَمَّدٌ صلى الله عليه وسلم لِلْمَلَكِ الَّذِي مَعَهُ :
" مَا هَذَا " . قَالَ : هَذَا الْكَوْثَرُ الَّذِي أَعْطَاكَ اللَّهُ عَزَّ وَجَلَّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4748 |
| In-book reference | : Book 42, Hadith 153 |
| English translation | : Book 41, Hadith 4730 |
Sahih Muslim 649 b
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Prayer said in a congregation is twenty-five degrees more excellent than prayer said by a single person. He (Abu Huraira further) said: The angels of the night and the angels of the day meet together. Abu Huraira said: Recite it you like:" Surely the recital of the Qur'an at dawn is witnessed" (al-Qur'an, xvii. 78).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " تَفْضُلُ صَلاَةٌ فِي الْجَمِيعِ عَلَى صَلاَةِ الرَّجُلِ وَحْدَهُ خَمْسًا وَعِشْرِينَ دَرَجَةً " . قَالَ " وَتَجْتَمِعُ مَلاَئِكَةُ اللَّيْلِ وَمَلاَئِكَةُ النَّهَارِ فِي صَلاَةِ الْفَجْرِ " . قَالَ أَبُو هُرَيْرَةَ اقْرَءُوا إِنْ شِئْتُمْ { وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا}
| Reference | : Sahih Muslim 649b |
| In-book reference | : Book 5, Hadith 306 |
| USC-MSA web (English) reference | : Book 4, Hadith 1361 |
| (deprecated numbering scheme) |
Riyad as-Salihin 365
Ibn 'Abbas (May Allah be pleased with them) reported:
The Prophet (PBUH) said to Jibril (Gabriel), "What prevents you from visiting us more frequently?" Thereupon was revealed the Ayah: "(The angels say:) 'And we (angels) descend not except by the Command of your Rubb. To Him belongs what is before us and what is behind us, and what is between those two". (19:64)
[Al- Bukhari].
[Al- Bukhari].
وعن ابن عباس رضي الله عنهما قال: قال النبي صلى الله عليه وسلم لجبريل: ما يمنعك أن تزورنا أكثر مما تزورنا؟" فنزلت :{وما نتنزل إلا بأمر ربك له ما بين أيدينا وما خلفنا وما بين ذلك} ((رواه البخاري)).
| Reference | : Riyad as-Salihin 365 |
| In-book reference | : Introduction, Hadith 365 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 899
'Ali bin Abu Talib (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying, "When a Muslim visits a sick Muslim at dawn, seventy thousand angels keep on praying for him till dusk. If he visits him in the evening, seventy thousand angels keep on praying for him till the morning; and he will have (his share of) reaped fruits in Jannah."
[At- Tirmidhi].
[At- Tirmidhi].
وعن علي رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: "ما من مسلم يعود مسلماً غدوة إلا صلى عليه سبعون ألف ملك حتي يمسي، وإن عاده عشية إلا صلى عليه سبعون ألف ملك حتي يصبح، وكان له خريف في الجنة” ((رواه الترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 899 |
| In-book reference | : Book 6, Hadith 6 |
Riyad as-Salihin 1082
Jabir bin Samurah (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) came out to us (once) and said, "Why do you not stand in rows as the angels do before their Rubb?" We asked: "O Messenger of Allah! how do the angels stand in rows before their Rubb?" He (PBUH) replied, "They complete each row beginning with the first and filling all the gaps."
[Muslim].
[Muslim].
عن جابر بن سمرة، رضي الله عنهما، قال: خرج علينا رسول الله صلى الله عليه وسلم فقال: "ألا تصفون كما تصف الملائكة عند ربها؟" فقلنا: يا رسول الله وكيف تصف الملائكة عند ربها؟ قال: "يتمون الصفوف الأُول، ويتراصون في الصف" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1082 |
| In-book reference | : Book 8, Hadith 92 |
Sahih al-Bukhari 659
Narrated Abu Huraira:
Allah's Apostle said, "The angels keep on asking for Allah's Blessing and Forgiveness for anyone of you as long as he is at his Musalla (praying place) and does not do Hadath (passes wind). The angels say, 'O Allah! Forgive him and be Merciful to him.' Each one of you is in the prayer as long as he is waiting for the prayer and nothing but the prayer detains him from going to his family."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الْمَلاَئِكَةُ تُصَلِّي عَلَى أَحَدِكُمْ مَا دَامَ فِي مُصَلاَّهُ مَا لَمْ يُحْدِثْ اللَّهُمَّ اغْفِرْ لَهُ، اللَّهُمَّ ارْحَمْهُ. لاَ يَزَالُ أَحَدُكُمْ فِي صَلاَةٍ مَا دَامَتِ الصَّلاَةُ تَحْبِسُهُ، لاَ يَمْنَعُهُ أَنْ يَنْقَلِبَ إِلَى أَهْلِهِ إِلاَّ الصَّلاَةُ ".
| Reference | : Sahih al-Bukhari 659 |
| In-book reference | : Book 10, Hadith 53 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 628 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 712
‘A’isha told of God's Messenger as saying in his illness from which he did not recover, “God curse the Jews and Christians! They have taken the graves of their prophets as mosques.”
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي مَرَضِهِ الَّذِي لَمْ يَقُمْ مِنْهُ: «لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِد»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 712 |
| In-book reference | : Book 4, Hadith 142 |
Mishkat al-Masabih 740
Ibn ‘Abbas said that God’s Messenger cursed women who visited graves, people who put mosques there and those who lit lamps there.
Abu Dawud, Tirmidhi and Nasa’i transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَائِرَاتِ الْقُبُورِ وَالْمُتَّخِذِينَ عَلَيْهَا الْمَسَاجِدَ وَالسُّرُجَ. رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ وَالنَّسَائِيّ
| حَسَنٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 740 |
| In-book reference | : Book 4, Hadith 168 |
Mishkat al-Masabih 2807
Jabir said that God's Messenger cursed the one who accepted usury, the one who paid it, the one who recorded it, and the two witnesses to it, saying they were all alike.
Muslim transmitted it.
عَنْ جَابِرٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: لَعَنَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكَلَ الرِّبَا وَمُوَكِلَهُ وَكَاتِبَهُ وَشَاهِدَيْهِ وَقَالَ: «هُمْ سَوَاءٌ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2807 |
| In-book reference | : Book 11, Hadith 46 |
Sunan Ibn Majah 1987
It was narrated from Ibn 'Umar that:
the Prophet cursed the woman who does hair extensions and the one who has that done, and the woman who does tattoos and the one who has that done.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَأَبُو أُسَامَةَ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ لَعَنَ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1987 |
| In-book reference | : Book 9, Hadith 143 |
| English translation | : Vol. 3, Book 9, Hadith 1987 |
Riyad as-Salihin 1632
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) cursed a man who puts on the dress of women, and a woman who puts on the dress of men.
[Abu Dawud].
[Abu Dawud].
وعن أبي هريرة رضي الله عنه قال: لعن رسول الله صلى الله عليه وسلم الرجل يلبس لبسة المرأة، والمرأة تلبس لبسة الرجل. ((رواه أبو داود بإسناد صحيح)).
| Reference | : Riyad as-Salihin 1632 |
| In-book reference | : Book 17, Hadith 122 |
Sunan an-Nasa'i 5097
It was narrated from Safiyyah bint Shaibah, that 'Aishah said:
"The Messenger of Allah [SAW] said: 'May Allah curse the woman who affixes hair extensions and the woman who has that done.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ وَهْبٍ، قَالَ حَدَّثَنَا مِسْكِينُ بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنِ الْحَسَنِ بْنِ مُسْلِمٍ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَعَنَ اللَّهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5097 |
| In-book reference | : Book 48, Hadith 58 |
| English translation | : Vol. 6, Book 48, Hadith 5100 |
Jami` at-Tirmidhi 2613
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) delivered a Khtubah in which he exhorted them, then he said: "O women! Give charity for you are the majority of the people of the Fire." A woman among them said: "And why is that O Messenger of Allah?" He said: "Because of your cursing so much." - meaning your ungratefulness towards your husbands. He said: "And I have not seen any among those lacking in intellect and religion who are more difficult upon people possessing reason and insight than you." A woman among them said: "And what is the deficiency of her intellect and religion?" He said: "The testimony of two women among you is like the testimony of a man, and the deficiency in your religion is menstruation, because one of you will go three or four days without performing Salat."
حَدَّثَنَا أَبُو عَبْدِ اللَّهِ، هُرَيْمُ بْنُ مِسْعَرٍ الأَزْدِيُّ التِّرْمِذِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَطَبَ النَّاسَ فَوَعَظَهُمْ ثُمَّ قَالَ " يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ فَإِنَّكُنَّ أَكْثَرُ أَهْلِ النَّارِ " . فَقَالَتِ امْرَأَةٌ مِنْهُنَّ وَلِمَ ذَاكَ يَا رَسُولَ اللَّهِ قَالَ " لِكَثْرَةِ لَعْنِكُنَّ " . يَعْنِي وَكُفْرَكُنَّ الْعَشِيرَ . قَالَ " وَمَا رَأَيْتُ مِنْ نَاقِصَاتِ عَقْلٍ وَدِينٍ أَغْلَبَ لِذَوِي الأَلْبَابِ وَذَوِي الرَّأْىِ مِنْكُنَّ " . قَالَتِ امْرَأَةٌ مِنْهُنَّ وَمَا نُقْصَانُ دِينِهَا وَعَقْلِهَا قَالَ " شَهَادَةُ امْرَأَتَيْنِ مِنْكُنَّ بِشَهَادَةِ رَجُلٍ وَنُقْصَانُ دِينِكُنَّ الْحَيْضَةُ تَمْكُثُ إِحْدَاكُنَّ الثَّلاَثَ وَالأَرْبَعَ لاَ تُصَلِّي " . وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ حَسَنٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2613 |
| In-book reference | : Book 40, Hadith 8 |
| English translation | : Vol. 5, Book 38, Hadith 2613 |
Sunan Abi Dawud 4337
A similar tradition (to the No. 4322) has also been transmitted by Ibn Mas'ud through a different chain of narrators to the same effect.
This version adds:
"Or Allah will mingle your hearts together and curse you as He cursed them."
Abu Dawud said: This tradition has been transmitted by al-Muharibi, from al-'Ala bin al-Musayyab, from 'Abd Allah bin 'Amr bin Murrah, from Salim al-Aftas, from Abu Ubaidah, from 'Abd Allah; and it is been transmitted by Khalid al-Tahhan, from al-'Ala, from 'Amr bin Murrah from Abu 'Ubaidah.
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، حَدَّثَنَا أَبُو شِهَابٍ الْحَنَّاطُ، عَنِ الْعَلاَءِ بْنِ الْمُسَيَّبِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَالِمٍ، عَنْ أَبِي عُبَيْدَةَ، عَنِ ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِهِ زَادَ
" أَوْ لَيَضْرِبَنَّ اللَّهُ بِقُلُوبِ بَعْضِكُمْ عَلَى بَعْضٍ ثُمَّ لَيَلْعَنَنَّكُمْ كَمَا لَعَنَهُمْ " . قَالَ أَبُو دَاوُدَ رَوَاهُ الْمُحَارِبِيُّ عَنِ الْعَلاَءِ بْنِ الْمُسَيَّبِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ مُرَّةَ عَنْ سَالِمٍ الأَفْطَسِ عَنْ أَبِي عُبَيْدَةَ عَنْ عَبْدِ اللَّهِ رَوَاهُ خَالِدٌ الطَّحَّانُ عَنِ الْعَلاَءِ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ أَبِي عُبَيْدَةَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4337 |
| In-book reference | : Book 39, Hadith 47 |
| English translation | : Book 38, Hadith 4323 |
Sahih al-Bukhari 5949
Narrated Abu Talha:
The Prophet said, "Angels do not enter a house in which there is a dog or there are pictures."
حَدَّثَنَا آدَمُ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أَبِي طَلْحَةَ ـ رضى الله عنهم ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ تَدْخُلُ الْمَلاَئِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلاَ تَصَاوِيرُ ". وَقَالَ اللَّيْثُ حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُبَيْدُ اللَّهِ، سَمِعَ ابْنَ عَبَّاسٍ، سَمِعْتُ أَبَا طَلْحَةَ، سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 5949 |
| In-book reference | : Book 77, Hadith 165 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 833 |
| (deprecated numbering scheme) |
Riyad as-Salihin 642
'Aishah (May Allah be pleased with her) reported:
I asked the Prophet (PBUH) "Have you ever experienced a day harder than the day of the battle of Uhud?" He replied, "Indeed, I experienced them (dangers) at the hands of your people (i.e., the disbelievers from amongst the Quraish tribe). The hardest treatment I met from them was on the Day of 'Aqabah when I went to Ibn 'Abd Yalil bin 'Abd Kulal (who was one of the chiefs of Ta'if) with the purpose of inviting him to Islam, but he made no response (to my call). So I departed with deep distress. I did not recover until I arrived at Qarn ath-Tha'alib. There, I raised my head and saw a cloud which had cast its shadow on me. I saw in it Jibril (Gabriel) (PBUH) who called me and said: 'Indeed, Allah, the Exalted, heard what your people said to you and the response they made to you. And He has sent you the angel in charge of the mountains to order him to do to them what you wish.' Then the angel of the mountains called me, greeted me and said: 'O Muhammad, Allah listened to what your people had said to you. I am the angel of the mountains, and my Rubb has sent me to you so that you may give me your orders. (I will carry out your orders). If you wish I will bring together the two mountains that stand opposite to each other at the extremities of Makkah to crush them in between."' But Messenger of Allah (PBUH) said, "I rather hope that Allah will raise from among their descendants people as will worship Allah the One, and will not ascribe partners to Him (in worship)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها أنها قالت للنبى صلى الله عليه وسلم: هل أتى عليك يوم كان أشد من يوم أحد؟ قال: “لقد لقيت من قومك، وكان أشد ما لقيته منهم يوم العقبة، إذ عرضت نفسي على ابن عبد ياليل بن عبد كلال فلم يجبنى إلى ما أردت، فانطلقت وأنا مهموم على وجهى، فلم أستفق إلا وأنا بقرن الثعالب، فرفعت رأسى، فإذا أنا بسحابة قد أظلتنى، فنظرت فإذا فيها جبريل عليه السلام، فنادانى فقال: إن الله تعالى قد سمع قول قومك لك، وما ردوا عليك، وقد بعث إليك ملك الجبال لتأمره بما شئت فيهم فنادانى ملك الجبال، فسلم على ثم قال: يا محمد إن الله قد سمع قول قومك لك، وأنا ملك الجبال، وقد بعثنى ربى إليك لتأمرنى بأمرك،فما شئت: إن شئت أطبقت عليهم الأخشبين” فقال النبى صلى الله عليه وسلم:
"بل أرجو أن يخرج من أصلابهم من يعبد الله وحده لا يشرك به شيئاً". ((متفق عليه))
| Reference | : Riyad as-Salihin 642 |
| In-book reference | : Introduction, Hadith 642 |
Sahih Muslim 2766 a
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
There was a person before you who had killed ninety-nine persons and then made an inquiry about the learned persons of the world (who could show him the way to salvation). He was directed to a monk. He came to him and told him that he had killed ninety-nine persons and asked him whether there was any scope for his repentance to be accepted. He said: No. He killed him also and thus completed one hundred. He then asked about the learned persons of the earth and he was directed to a scholar, and he told him that he had killed one hundred persons and asked him whether there was any scope for his repentance to be accepted. He said: Yes; what stands between you and the repentance? You better go to such and such land; there are people devoted to prayer and worship and you also worship along with them and do not come to the land of yours since it was an evil land (for you). So he went away and he had hardly covered half the distance when death came to him and there was a dispute between the angels of mercy and the angels of punishment. The angels of mercy said: This man has come as a penitant and remorseful to Allah and the angels of punishment said: He has done no good at all. Then there came another angel in the form of a human being in order to decide between them. He said: You measure the land to which he has drawn near. They measured it and found him nearer to the land where he intended to go (the land of piety), and so the angels of mercy took possession of it. Qatada said that Hasan told him that it was said to them that as death approached him, he crawled upon his chest (and managed) to slip in the land of mercy.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالَ حَدَّثَنَا
مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي الصِّدِّيقِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ نَبِيَّ
اللَّهِ صلى الله عليه وسلم قَالَ " كَانَ فِيمَنْ كَانَ قَبْلَكُمْ رَجُلٌ قَتَلَ تِسْعَةً وَتِسْعِينَ نَفْسًا
فَسَأَلَ عَنْ أَعْلَمِ أَهْلِ الأَرْضِ فَدُلَّ عَلَى رَاهِبٍ فَأَتَاهُ فَقَالَ إِنَّهُ قَتَلَ تِسْعَةً وَتِسْعِينَ نَفْسًا
فَهَلْ لَهُ مِنَ تَوْبَةٍ فَقَالَ لاَ . فَقَتَلَهُ فَكَمَّلَ بِهِ مِائَةً ثُمَّ سَأَلَ عَنْ أَعْلَمِ أَهْلِ الأَرْضِ فَدُلَّ عَلَى
رَجُلٍ عَالِمٍ فَقَالَ إِنَّهُ قَتَلَ مِائَةَ نَفْسٍ فَهَلْ لَهُ مِنْ تَوْبَةٍ فَقَالَ نَعَمْ وَمَنْ يَحُولُ بَيْنَهُ وَبَيْنَ التَّوْبَةِ
انْطَلِقْ إِلَى أَرْضِ كَذَا وَكَذَا فَإِنَّ بِهَا أُنَاسًا يَعْبُدُونَ اللَّهَ فَاعْبُدِ اللَّهَ مَعَهُمْ وَلاَ تَرْجِعْ إِلَى
أَرْضِكَ فَإِنَّهَا أَرْضُ سَوْءٍ . فَانْطَلَقَ حَتَّى إِذَا نَصَفَ الطَّرِيقَ أَتَاهُ الْمَوْتُ فَاخْتَصَمَتْ فِيهِ
مَلاَئِكَةُ الرَّحْمَةِ وَمَلاَئِكَةُ الْعَذَابِ فَقَالَتْ مَلاَئِكَةُ الرَّحْمَةِ جَاءَ تَائِبًا مُقْبِلاً بِقَلْبِهِ إِلَى اللَّهِ . وَقَالَتْ
مَلاَئِكَةُ الْعَذَابِ إِنَّهُ لَمْ يَعْمَلْ خَيْرًا قَطُّ . فَأَتَاهُمْ مَلَكٌ فِي صُورَةِ آدَمِيٍّ فَجَعَلُوهُ بَيْنَهُمْ فَقَالَ
قِيسُوا مَا بَيْنَ الأَرْضَيْنِ فَإِلَى أَيَّتِهِمَا ...
| Reference | : Sahih Muslim 2766a |
| In-book reference | : Book 50, Hadith 54 |
| USC-MSA web (English) reference | : Book 37, Hadith 6662 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4470
Ibn Abu Mulaika told that when someone remarked to ‘A’isha that a woman was wearing sandals (in refrence to men’s footwear) she replied that God’s messenger cursed mannish women.
Abu Dawud transmitted it.
وَعَنِ ابْنِ أَبِي مُلَيْكَةَ قَالَ: قِيلَ لِعَائِشَةَ: إِنَّ امْرَأَةً تَلْبَسُ النَّعْلَ قَالَتْ: لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الرَّجُلَةَ مِنَ النِّسَاء. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4470 |
| In-book reference | : Book 22, Hadith 157 |
Narrated Jabir (RA):
Allah's Messenger (SAW) cursed the one who accepts usury, the one who gives it, the one who records it and the two witnesses to it, saying, "They are all the same."
[Reported by Muslim].
عَنْ جَابِرٍ - رضى الله عنه - قَالَ: { لَعَنَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -آكِلَ اَلرِّبَا, وَمُوكِلَهُ, وَكَاتِبَهُ, وَشَاهِدَيْهِ, وَقَالَ:
" هُمْ سَوَاءٌ " } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 62 |
| English translation | : Book 7, Hadith 832 |
| Arabic reference | : Book 7, Hadith 829 |
Mishkat al-Masabih 355
Mu'adh reported God's messenger as saying, "Guard against the three things which produce cursing:
relieving oneself in watering-places, in the middle of the road, and in the shade.”
Abu Dawud and Ibn Majah transmitted it.
وَعَنْ مُعَاذٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" اتَّقُوا الْمَلَاعِنَ الثَّلَاثَةَ: الْبَرَازَ فِي الْمَوَارِدِ وَقَارِعَةِ الطَّرِيقِ وَالظِّلِّ ". رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 355 |
| In-book reference | : Book 3, Hadith 67 |
Mishkat al-Masabih 3125
Al-Hasan told in mursal form that he heard God’s Messenger had said, “God curse the one who looks and the one who is looked at!”
Baihaqi transmitted it in Shu'ab al-iman.
وَعَنِ الْحَسَنِ مُرْسَلًا قَالَ: بَلَغَنِي أَنَّ رَسُولَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَعَنَ اللَّهُ النَّاظِرَ وَالْمَنْظُورَ إِلَيْهِ» . رَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3125 |
| In-book reference | : Book 13, Hadith 46 |
Sunan Ibn Majah 2277
It was narrated from 'Abdullah bin Mas'ud that :
Xthe Messenger of Allah (SAW) cursed the one who consumes usury, the one who pays it, those who witness it and the one who writes it down.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ عَبْدِ اللَّهِ، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ لَعَنَ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2277 |
| In-book reference | : Book 12, Hadith 141 |
| English translation | : Vol. 3, Book 12, Hadith 2277 |
Sunan an-Nasa'i 5253
It was narrated that 'Abdullah said:
"The Messenger of Allah [SAW] cursed the women who do tattoos, those who have their teeth separated and Al-Mutanammisat who change the creation of Allah, the Mighty and Sublime."
أَخْبَرَنَا أَحْمَدُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ الأَعْمَشَ، يُحَدِّثُ عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْوَاشِمَاتِ وَالْمُتَفَلِّجَاتِ وَالْمُتَنَمِّصَاتِ الْمُغَيِّرَاتِ خَلْقَ اللَّهِ عَزَّ وَجَلَّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5253 |
| In-book reference | : Book 48, Hadith 214 |
| English translation | : Vol. 6, Book 48, Hadith 5255 |
Jami` at-Tirmidhi 2782
Narrated 'Abdullah:
that the Prophet (SAW) cursed the women who practice tattooing and those who seek to be tattooed, the women who remove hair from their faces seeking beautification by changing the creation of Allah.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَعَنَ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ وَالْمُتَنَمِّصَاتِ مُبْتَغِيَاتٍ لِلْحُسْنِ مُغَيِّرَاتٍ خَلْقَ اللَّهِ . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَاهُ شُعْبَةُ وَغَيْرُ وَاحِدٍ مِنَ الأَئِمَّةِ عَنْ مَنْصُورٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2782 |
| In-book reference | : Book 43, Hadith 53 |
| English translation | : Vol. 5, Book 41, Hadith 2782 |
Mishkat al-Masabih 3739
‘Abdallah b. Mas'ud reported God’s Messenger as saying, “No judge who pronounces judgment among men will fail to come on the day of resurrection with an angel holding the back of his neck. He* will then raise his head to heaven, and if God gives orders to cast him down, he will cast him into an abyss forty years deep."
Ahmad, Ibn Majah, and Baihaqi in Shu'ab al-lman transmitted it.
*i.e. the angel.
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَا مِنْ حَاكِمٍ يَحْكُمُ بَيْنَ النَّاسِ إِلَّا جَاءَ يَوْمَ الْقِيَامَةِ وَمَلَكٌ آخِذٌ بِقَفَاهُ ثُمَّ يَرْفَعُ رَأْسَهُ إِلَى السَّمَاءِ فَإِنْ قَالَ: أَلْقِهْ أَلْقَاهُ فِي مَهْوَاةٍ أَرْبَعِينَ خَرِيفًا ". رَوَاهُ أَحْمَدُ وَابْنُ مَاجَهْ والْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3739 |
| In-book reference | : Book 18, Hadith 78 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4747
Narrated Ibn `Abbas:
Hilal bin Umaiya accused his wife of committing illegal sexual intercourse with Sharik bin Sahma' and filed the case before the Prophet. The Prophet said (to Hilal), "Either you bring forth a proof (four witnesses) or you will receive the legal punishment (lashes) on your back." Hilal said, "O Allah's Apostle! If anyone of us saw a man over his wife, would he go to seek after witnesses?" The Prophet kept on saying, "Either you bring forth the witnesses or you will receive the legal punishment (lashes) on your back." Hilal then said, "By Him Who sent you with the Truth, I am telling the truth and Allah will reveal to you what will save my back from legal punishment." Then Gabriel came down and revealed to him:-- 'As for those who accuse their wives...' (24.6-9) The Prophet recited it till he reached: '... (her accuser) is telling the truth.' Then the Prophet left and sent for the woman, and Hilal went (and brought) her and then took the oaths (confirming the claim). The Prophet was saying, "Allah knows that one of you is a liar, so will any of you repent?" Then the woman got up and took the oaths and when she was going to take the fifth one, the people stopped her and said, "It (the fifth oath) will definitely bring Allah's curse on you (if you are guilty)." So she hesitated and recoiled (from taking the oath) so much that we thought that she would withdraw her denial. But then she said, "I will not dishonor my family all through these days," and carried on (the process of taking oaths). The Prophet then said, "Watch her; if she delivers a black-eyed child with big hips and fat shins then it is Sharik bin Sahma's child." Later she delivered a child of that description. So the Prophet said, "If the case was not settled by Allah's Law, I would punish her severely."
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ هِشَامِ بْنِ حَسَّانَ، حَدَّثَنَا عِكْرِمَةُ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ هِلاَلَ بْنَ أُمَيَّةَ، قَذَفَ امْرَأَتَهُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم بِشَرِيكِ بْنِ سَحْمَاءَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " الْبَيِّنَةَ أَوْ حَدٌّ فِي ظَهْرِكَ ". فَقَالَ يَا رَسُولَ اللَّهِ إِذَا رَأَى أَحَدُنَا عَلَى امْرَأَتِهِ رَجُلاً يَنْطَلِقُ يَلْتَمِسُ الْبَيِّنَةَ. فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ " الْبَيِّنَةَ وَإِلاَّ حَدٌّ فِي ظَهْرِكَ " فَقَالَ هِلاَلٌ وَالَّذِي بَعَثَكَ بِالْحَقِّ إِنِّي لَصَادِقٌ، فَلَيُنْزِلَنَّ اللَّهُ مَا يُبَرِّئُ ظَهْرِي مِنَ الْحَدِّ، فَنَزَلَ جِبْرِيلُ، وَأَنْزَلَ عَلَيْهِ {وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ} فَقَرَأَ حَتَّى بَلَغَ {إِنْ كَانَ مِنَ الصَّادِقِينَ} فَانْصَرَفَ النَّبِيُّ صلى الله عليه وسلم فَأَرْسَلَ إِلَيْهَا فَجَاءَ هِلاَلٌ، فَشَهِدَ، وَالنَّبِيُّ صلى الله عليه وسلم يَقُولُ " إِنَّ اللَّهَ يَعْلَمُ أَنَّ أَحَدَكُمَا كَاذِبٌ فَهَلْ مِنْكُمَا تَائِبٌ ". ثُمَّ قَامَتْ فَشَهِدَتْ فَلَمَّا كَانَتْ عِنْدَ الْخَامِسَةِ وَقَّفُوهَا، وَقَالُوا إِنَّهَا مُوجِبَةٌ. قَالَ ابْنُ عَبَّاسٍ فَتَلَكَّأَتْ وَنَكَصَتْ حَتَّى ظَنَنَّا أَنَّهَا تَرْجِعُ ثُمَّ قَالَتْ لاَ أَفْضَحُ ...
| Reference | : Sahih al-Bukhari 4747 |
| In-book reference | : Book 65, Hadith 269 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 271 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1101
Abu Umama reported God’s Messenger as saying, ‘‘God and His angels bless the first row." On being asked whether this applied to the second, he said, ‘‘God and His angels bless the first row." He was again asked if it applied to the second and said, ‘‘God and His angels bless the first row." When asked once again if it applied to the second he said, ‘‘And the second." And God’s Messenger said, ‘‘Straighten your rows, stand shoulder to shoulder, be pliant in the hands of your brethren,* and close up the gaps, for the devil enters through openings like the hadhaf i.e., small lambs.
* Here, as in the last tradition of section II, warning is given against jostling one’s neighbours during prayer. At the same time instruction is given that no gaps should be left.
Ahmad transmitted it.
وَعَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى الصَّفِّ الْأَوَّلِ» قَالُوا يَا رَسُولَ اللَّهِ وَعَلَى الثَّانِي قَالَ: «إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى الصَّفِّ الْأَوَّلِ» قَالُوا يَا رَسُولَ اللَّهِ وَعَلَى الثَّانِي قَالَ: «إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى الصَّفِّ الْأَوَّلِ» قَالُوا يَا رَسُولَ الله وعَلى الثَّانِي؟ قَالَ: «وعَلى الثَّانِي» قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سَوُّوا صُفُوفَكُمْ وَحَاذُوا بَيْنَ مَنَاكِبِكُمْ وَلِينُوا فِي أَيْدِي إِخْوَانِكُمْ وَسُدُّوا الْخَلَلَ فَإِنَّ الشَّيْطَانَ يَدْخُلُ بَيْنَكُمْ بِمَنْزِلَةِ الْحَذَفِ» يَعْنِي أَوْلَادَ الضَّأْنِ الصِّغَارِ. رَوَاهُ أَحْمد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1101 |
| In-book reference | : Book 4, Hadith 518 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 4
Abdullāh b. Abbās reported that while Angel Jibreel was sitting with the Messenger of Allah ﷺ, he heard a sound above him. He lifted his head, and said, “This is a gate which has been opened in heaven today. It was never opened before.” Then an Angel descended through it, he said, “This is an Angel who has come down to earth He never came down before.” He sent greetings and said, “Rejoice with two lights given to you. Such lights were not given to any Prophet before you. These (lights) are:
Fātiḥatul-Kitāb (Sūrah al-Fātiḥah), and the concluding (Āyāt) of Sūrah Al-Baqarah. You will never recite a word from them without being granted (your du’ā).”
Reference:
Sahih Muslim 806
عَنِ ابْنِ عَبَّاسٍ، قَالَ بَيْنَمَا جِبْرِيلُ قَاعِدٌ عِنْدَ النَّبِيِّ صلى الله عليه وسلم سَمِعَ نَقِيضًا مِنْ فَوْقِهِ فَرَفَعَ رَأْسَهُ فَقَالَ هَذَا بَابٌ مِنَ السَّمَاءِ فُتِحَ الْيَوْمَ لَمْ يُفْتَحْ قَطُّ إِلاَّ الْيَوْمَ فَنَزَلَ مِنْهُ مَلَكٌ فَقَالَ هَذَا مَلَكٌ نَزَلَ إِلَى الأَرْضِ لَمْ يَنْزِلْ قَطُّ إِلاَّ الْيَوْمَ فَسَلَّمَ وَقَالَ أَبْشِرْ بِنُورَيْنِ أُوتِيتَهُمَا لَمْ يُؤْتَهُمَا نَبِيٌّ قَبْلَكَ فَاتِحَةُ الْكِتَابِ وَخَوَاتِيمُ سُورَةِ الْبَقَرَةِ لَنْ تَقْرَأَ بِحَرْفٍ مِنْهُمَا إِلاَّ أُعْطِيتَهُ .
Jami` at-Tirmidhi 3179
Narrated Ibn 'Abbas:
"Hilal bin Umayyah went to the Prophet (SAW) and accused his wife of committing illegal sexual intercourse with Sharik bin Sahma. The Messenger of Allah (SAW) said: 'Either you produce proof, or you will receive the legal punishment on your back.'" He said: "Hilal said: 'O Messenger of Allah (SAW)! If one of us saw a man over his wife, should he go and search for witnesses?' The Prophet (SAW) kept on saying: 'Either you produce proof, or you will receive the legal punishment on your back.'" He said: "Hilal then said, 'By Him Who sent you with the Truth and Allah will reveal to you what will save my back from the legal punishment.' Then (the following) was revealed: And for those who accuse their wives, but have not witnesses except themselves, let the testimony of one of them be four testimonies by Allah that he is one of those who speak the truth (24:6-9). He recited it until he reached: 'And the fifth; should be that the wrath of Allah be upon her if he speaks the truth.' Then the Prophet (SAW) was saying: 'Allah knows that one of you is a liar, so, will either of you repent?' Then the woman got up and took the oaths, and when she was about to take the fifth one; That the wrath of Allah be upon her if he speaks the truth', the people stopped her and said to her: 'It will definitely bring about Allah's curse upon you (if you are guilty).'" Ibn 'Abbas said 'So she hesitated, and recoiled so much so, that we thought that she would withdraw her denial. But she said: 'I will not dishonor my family for the rest of their days.' The Prophet (SAW) then said: 'Watch her, if she delivers a child with eyes that appear to have Kuhl on them, big hips, and fat shins then it is Sharik bin Sahma's child.' (Later) she gave birth to a child fitting that description. So the Prophet (SAW) said: 'If it had not been settled in the Book of Allah [the Mighty and Sublime], I would punish her severely.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ، حَدَّثَنِي عِكْرِمَةُ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ هِلاَلَ بْنَ أُمَيَّةَ، قَذَفَ امْرَأَتَهُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم بِشَرِيكِ بْنِ السَّحْمَاءِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْبِيِّنَةَ وَإِلاَّ حَدٌّ فِي ظَهْرِكَ " . قَالَ فَقَالَ هِلاَلٌ يَا رَسُولَ اللَّهِ إِذَا رَأَى أَحَدُنَا رَجُلاً عَلَى امْرَأَتِهِ أَيَلْتَمِسُ الْبَيِّنَةَ فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ " الْبَيِّنَةَ وَإِلاَّ حَدٌّ فِي ظَهْرِكَ " . قَالَ فَقَالَ هِلاَلٌ وَالَّذِي بَعَثَكَ بِالْحَقِّ إِنِّي لَصَادِقٌ وَلَيَنْزِلَنَّ فِي أَمْرِي مَا يُبَرِّئُ ظَهْرِي مِنَ الْحَدِّ فَنَزَلَ : (والَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلاَّ أَنْفُسُهُمْ ) فَقَرَأَ حَتَّى بَلَغَ : ( والْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ ) قَالَ فَانْصَرَفَ النَّبِيُّ صلى الله عليه وسلم فَأَرْسَلَ إِلَيْهِمَا فَجَاءَا فَقَامَ هِلاَلُ بْنُ أُمَيَّةَ فَشَهِدَ وَالنَّبِيُّ صلى الله عليه وسلم يَقُولُ " إِنَّ اللَّهَ يَعْلَمُ أَنَّ أَحَدَكُمَا كَاذِبٌ فَهَلْ مِنْكُمَا تَائِبٌ " . ثُمَّ قَامَتْ فَشَهِدَتْ فَلَمَّا كَانَتْ عِنْدَ الْخَامِسَةِ : ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3179 |
| In-book reference | : Book 47, Hadith 231 |
| English translation | : Vol. 5, Book 44, Hadith 3179 |
Sunan Abi Dawud 2554
Narrated Umm Habibah:
The Prophet (saws) said: The angels do not go with a travelling company in which there is a bell.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنْ سَالِمٍ، عَنْ أَبِي الْجَرَّاحِ، مَوْلَى أُمِّ حَبِيبَةَ عَنْ أُمِّ حَبِيبَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ تَصْحَبُ الْمَلاَئِكَةُ رُفْقَةً فِيهَا جَرَسٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2554 |
| In-book reference | : Book 15, Hadith 78 |
| English translation | : Book 14, Hadith 2548 |
Jami` at-Tirmidhi 3763
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "I saw Ja'far flying in Paradise with the angels."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" رَأَيْتُ جَعْفَرًا يَطِيرُ فِي الْجَنَّةِ مَعَ الْمَلاَئِكَةِ " . هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ أَبِي هُرَيْرَةَ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ . وَقَدْ ضَعَّفَهُ يَحْيَى بْنُ مَعِينٍ وَغَيْرُهُ وَعَبْدُ اللَّهِ بْنُ جَعْفَرٍ هُوَ وَالِدُ عَلِيِّ بْنِ الْمَدِينِيِّ . وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3763 |
| In-book reference | : Book 49, Hadith 162 |
| English translation | : Vol. 1, Book 46, Hadith 3763 |
Sahih al-Bukhari 3322
Narrated Abu Talha:
The Prophet said, "Angels do not enter a house that has either a dog or a picture in it."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ حَفِظْتُهُ مِنَ الزُّهْرِيِّ كَمَا أَنَّكَ هَا هُنَا أَخْبَرَنِي عُبَيْدُ اللَّهِ عَنِ ابْنِ عَبَّاسٍ عَنْ أَبِي طَلْحَةَ ـ رضى الله عنهم ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ تَدْخُلُ الْمَلاَئِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلاَ صُورَةٌ ".
| Reference | : Sahih al-Bukhari 3322 |
| In-book reference | : Book 59, Hadith 128 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 539 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4430
Ibn ‘Umar reported the Prophet as saying, “God has cursed the woman who adds some false hair and the woman who asks for it, the woman who tattoos and the woman who asks for it.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَعَنَ اللَّهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ والواشمة والمستوشمة»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4430 |
| In-book reference | : Book 22, Hadith 119 |
Al-Adab Al-Mufrad 892
Ibn 'Abbas reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah curses anyone who misguides a blind person and leads him away from the path."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ قَالَ: حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: لَعَنَ اللَّهُ مَنْ كَمَّهَ أَعْمَى عَنِ السَّبِيلِ.
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 892 |
| In-book reference | : Book 38, Hadith 5 |
| English translation | : Book 38, Hadith 892 |
Ibn 'Abbas (RAA) narrated, "The Messenger of Allah (PBUH) cursed men who are effeminate and women who take the similitude of men, and said, "Get them out of your homes." Related by Al-Bukhari.
وَعَنْ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: لَعَنَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -اَلْمُخَنَّثِينَ مِنْ اَلرِّجَالِ, وَالْمُتَرَجِّلَاتِ مِنْ اَلنِّسَاءِ, وَقَالَ: { أَخْرِجُوهُمْ مِنْ بُيُوتِكُمْ } رَوَاهُ اَلْبُخَارِيُّ 1 .
| Sunnah.com reference | : Book 10, Hadith 14 |
| English translation | : Book 10, Hadith 1257 |
| Arabic reference | : Book 10, Hadith 1218 |
Sunan an-Nasa'i 5095
It was narrated that Ibn 'Umar said:
"The Messenger of Allah [SAW] cursed the woman who affixes hair extensions and the woman who has that done, the woman who does tattoos and the woman who has that done."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ وَالْوَاشِمَةَ وَالْمُوتَشِمَةَ . أَرْسَلَهُ الْوَلِيدُ بْنُ أَبِي هِشَامٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5095 |
| In-book reference | : Book 48, Hadith 56 |
| English translation | : Vol. 6, Book 48, Hadith 5098 |
Sunan an-Nasa'i 5251
It was narrated that Ibn 'Umar said:
"The Messenger of Allah [SAW] cursed the woman who affixes hair extensions and the one who has that done, and the woman who does tattoos and the one who has that done."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا مُحَمَّدُ بْنُ بِشْرٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْوَاصِلَةَ وَالْمُوتَصِلَةَ وَالْوَاشِمَةَ وَالْمُوتَشِمَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5251 |
| In-book reference | : Book 48, Hadith 212 |
| English translation | : Vol. 6, Book 48, Hadith 5253 |
Sahih Muslim 1493 e
Sa'id b. Jubair reported:
I asked Ibn 'Umar (Allah be pleased with them) about invoking curse (li'an), and he narrated Similarly from Allah's Apostle (may peace be upon him).
وَحَدَّثَنَاهُ ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، سَمِعَ سَعِيدَ بْنَ جُبَيْرٍ، قَالَ سَأَلْتُ ابْنَ عُمَرَ عَنِ اللِّعَانِ، . فَذَكَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
| Reference | : Sahih Muslim 1493e |
| In-book reference | : Book 19, Hadith 8 |
| USC-MSA web (English) reference | : Book 9, Hadith 3559 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2598 c
Umm Darda' reported on the authority of Abu Darda' as saying:
I heard Allah's Messenger (may peace be upon him) as saying: The invoker of curse would neither be witness nor intercessor on the Day of Resurrection.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، عَنْ هِشَامِ بْنِ سَعْدٍ، عَنْ
زَيْدِ بْنِ أَسْلَمَ، وَأَبِي، حَازِمٍ عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ، سَمِعْتُ رَسُولَ اللَّهِ صلى الله
عليه وسلم يَقُولُ
" إِنَّ اللَّعَّانِينَ لاَ يَكُونُونَ شُهَدَاءَ وَلاَ شُفَعَاءَ يَوْمَ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 2598c |
| In-book reference | : Book 45, Hadith 110 |
| USC-MSA web (English) reference | : Book 32, Hadith 6283 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1550
‘All said he heard God’s messenger say, “No Muslim will pay a sick visit to another in the morning without seventy thousand angels invoking blessings on him till the evening, or visit him in the evening without seventy thousand angels invoking blessings on him till the morning, and he will have gathered fruits (the word used here is kharif, one of whose meanings is gathered or plucked fruits) in paradise.”
Tirmidhi and Abu Dawud transmitted it.
عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: مَا مِنْ مُسْلِمٍ يَعُودُ مُسْلِمًا غُدْوَةً إِلَّا صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُصْبِحَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1550 |
| In-book reference | : Book 5, Hadith 28 |
Sahih al-Bukhari 648
Narrated Abu Salama bin `Abdur Rahman:
Abu Huraira said, "I heard Allah's Apostle saying, 'The reward of a prayer in congregation is twenty five times greater than that of a prayer offered by a person alone. The angels of the night and the angels of the day gather at the time of Fajr prayer.' " Abu Huraira then added, "Recite the Holy Book if you wish, for "Indeed, the recitation of the Qur'an in the early dawn (Fajr prayer) is ever witnessed." (17:78).
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " تَفْضُلُ صَلاَةُ الْجَمِيعِ صَلاَةَ أَحَدِكُمْ وَحْدَهُ بِخَمْسٍ وَعِشْرِينَ جُزْءًا، وَتَجْتَمِعُ مَلاَئِكَةُ اللَّيْلِ وَمَلاَئِكَةُ النَّهَارِ فِي صَلاَةِ الْفَجْرِ ". ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ فَاقْرَءُوا إِنْ شِئْتُمْ {إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا}
| Reference | : Sahih al-Bukhari 648 |
| In-book reference | : Book 10, Hadith 45 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 621 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 318
Narrated Anas bin Malik:
The Prophet said, "At every womb Allah appoints an angel who says, 'O Lord! A drop of semen, O Lord! A clot. O Lord! A little lump of flesh." Then if Allah wishes (to complete) its creation, the angel asks, (O Lord!) Will it be a male or female, a wretched or a blessed, and how much will his provision be? And what will his age be?' So all that is written while the child is still in the mother's womb."
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ اللَّهَ ـ عَزَّ وَجَلَّ ـ وَكَّلَ بِالرَّحِمِ مَلَكًا يَقُولُ يَا رَبِّ نُطْفَةٌ، يَا رَبِّ عَلَقَةٌ، يَا رَبِّ مُضْغَةٌ. فَإِذَا أَرَادَ أَنْ يَقْضِيَ خَلْقَهُ قَالَ أَذَكَرٌ أَمْ أُنْثَى شَقِيٌّ أَمْ سَعِيدٌ فَمَا الرِّزْقُ وَالأَجَلُ فَيُكْتَبُ فِي بَطْنِ أُمِّهِ ".
| Reference | : Sahih al-Bukhari 318 |
| In-book reference | : Book 6, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 315 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 109
‘A’isha reported that God’s messenger said, “There are six whom I have cursed, whom I pray that God may curse, and every prophet’s prayer is answered:
He who makes additions to God’s Book, he who declares God’s decree to be false, he who rules proudly to exalt him whom God has humbled and humble him whom God has exalted, he who profanes God’s sacred area, he who considers he may do to my family what God has declared forbidden, and he who abandons my sunna.”
Baihaqi transmitted it in the introduction and Razin in his book.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" سِتَّةٌ لَعَنْتُهُمْ وَلَعَنَهُمُ اللَّهُ وَكُلُّ نَبِيٍّ يُجَابُ: الزَّائِدُ فِي كِتَابِ اللَّهِ وَالْمُكَذِّبُ بِقَدَرِ اللَّهِ وَالْمُتَسَلِّطُ بِالْجَبَرُوتِ لِيُعِزَّ مَنْ أَذَلَّهُ اللَّهُ وَيُذِلَّ مَنْ أَعَزَّهُ اللَّهُ وَالْمُسْتَحِلُّ لِحَرَمِ اللَّهِ وَالْمُسْتَحِلُّ مِنْ عِتْرَتِي مَا حَرَّمَ اللَّهُ وَالتَّارِكُ لِسُنَّتِي ". رَوَاهُ الْبَيْهَقِيّ فِي الْمدْخل ورزين فِي كِتَابه
| Grade: | Hasan (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
| حسن (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 109 |
| In-book reference | : Book 1, Hadith 102 |
Sahih Muslim 677 a
Anas b. Malik reported that the Messenger of Allah (may peace be upon him) invoked curse in the morning (prayer) for thirty days upon those who killed the Companions (of the Holy Prophet) at Bi'r Ma'una. He cursed (the tribes) of Ri'l, Dhakwan, Lihyan, and Usayya, who had disobeyed Allah and His Messenger (may peace be upon him). Anas said:
Allah the Exalted and Great revealed (a verse) regarding those who were killed at Bi'r Ma'una, and we recited it, till it was abrogated later on (and the verse was like this):, convey to it our people the tidings that we have met our Lord, and He was pleased with us and we were pleased with Him".
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ دَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الَّذِينَ قَتَلُوا أَصْحَابَ بِئْرِ مَعُونَةَ ثَلاَثِينَ صَبَاحًا يَدْعُو عَلَى رِعْلٍ وَذَكْوَانَ وَلِحْيَانَ وَعُصَيَّةَ عَصَتِ اللَّهَ وَرَسُولَهُ . قَالَ أَنَسٌ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِي الَّذِينَ قُتِلُوا بِبِئْرِ مَعُونَةَ قُرْآنًا قَرَأْنَاهُ حَتَّى نُسِخَ بَعْدُ أَنْ بَلِّغُوا قَوْمَنَا أَنْ قَدْ لَقِينَا رَبَّنَا فَرَضِيَ عَنَّا وَرَضِينَا عَنْهُ .
| Reference | : Sahih Muslim 677a |
| In-book reference | : Book 5, Hadith 378 |
| USC-MSA web (English) reference | : Book 4, Hadith 1433 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2895
It was
narrated from Safwan bin ‘Abdullah bin Safwan said that he was
married to a daughter of Abu Darda’. He came to her and found Umm
Darda’ there, but he did not find Abu Darda’. She said to him:
“Do you
intend to perform Hajj this year?” He said: “Yes.”
She said: “Pray to
Allah for us to grant us goodness, for the
Prophet (saw) used to say:
‘The supplication of a man for his
brother in his absence will be
answered. By his head there is an
angel who says Amin to his
supplication, and every time he prays for
his brother, he says: “Amin,
and the same for you.’” He said:
“Then I went out to the marketplace
where I met Abu Darda’, and
he told me something similar from the
Prophet (saw).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ صَفْوَانَ بْنِ عَبْدِ اللَّهِ بْنِ صَفْوَانَ، قَالَ وَكَانَتْ تَحْتَهُ ابْنَةُ أَبِي الدَّرْدَاءِ فَأَتَاهَا فَوَجَدَ أُمَّ الدَّرْدَاءِ وَلَمْ يَجِدْ أَبَا الدَّرْدَاءِ فَقَالَتْ لَهُ تُرِيدُ الْحَجَّ الْعَامَ قَالَ نَعَمْ . قَالَتْ فَادْعُ اللَّهَ لَنَا بِخَيْرٍ فَإِنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَقُولُ
" دَعْوَةُ الْمَرْءِ مُسْتَجَابَةٌ لأَخِيهِ بِظَهْرِ الْغَيْبِ عِنْدَ رَأْسِهِ مَلَكٌ يُؤَمِّنُ عَلَى دُعَائِهِ كُلَّمَا دَعَا لَهُ بِخَيْرٍ قَالَ آمِينَ وَلَكَ بِمِثْلِهِ " . قَالَ ثُمَّ خَرَجْتُ إِلَى السُّوقِ فَلَقِيتُ أَبَا الدَّرْدَاءِ فَحَدَّثَنِي عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِمِثْلِ ذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2895 |
| In-book reference | : Book 25, Hadith 14 |
| English translation | : Vol. 4, Book 25, Hadith 2895 |
Mishkat al-Masabih 1630
Al-Bara' b. ‘Azib said :
We went out with the Prophet to the funeral of a man of the Ansar and came to the grave. It had not yet been dug, so God’s messenger sat down and we sat down around him quietly. He had in his hand a stick with which he was making marks on the ground. Then he raised his head and said, “Seek refuge in God from the punishment of the grave saying it twice or thrice. He then said, “When a believer is about to leave the world and go forward to the next world, angels with faces white as the sun come down to him from heaven with one of the shrouds of paradise and some of the perfume of paradise and sit away from him as far as the eye can see. Then the angel of death comes and sits at his head and says, 'Good soul, come out to forgiveness and acceptance from God.' It then comes out as a drop flows from a water-skin and he seizes it; and when he does so, they do not leave it in his hand for an instant, but take it and place it in that shroud and that perfume, and from it there comes forth a fragrance like that of the sweetest musk found on the face of the earth. They then take it up and do not bring it past a company of angels without their asking, “Who is this good soul?' to which they reply, ‘So and so, the son of so and so,’ using the best of his names by which people called him on the earth. They then bring him to the lowest heaven and ask that the gate should be opened for him. This is done, and from every heaven its archangels escort him to the next heaven till he is brought to the seventh heaven, and God who is great and glorious says, ‘Record the book of my servant in ‘Illiyun (Cf. Qur’an, lxxxiii, 18) and take him back to earth, for I created mankind from it, I shall return them into it, and from it I shall bring them forth another time.' His soul is then restored to his body, two angels come to him, and making him sit up say to him, ‘Who is your Lord?’ He replies, ‘My Lord is God.’ They ask, ‘What is your religion?’ and he replies, ‘My religion is Islam.’ They ask, ‘Who is this man who was sent among you?’ and he replies, ‘He is God’s messenger.’ They ask, ‘What is your [source of] knowledge?’ and he replies, ‘I have read God’s Book, believed in it and declared it to be true.’ Then one cries from heaven, ‘My servant has spoken the truth, so spread out carpets from paradise for him, clothe him from paradise, and open a gate for him into paradise.’ Then some of its joy and fragrance comes to him, his grave is made spacious for him as far as the eye can see, and a man with a beautiful face, beautiful garments and a sweet odour comes to him and says, ‘Rejoice in what pleases you for this is your day which you have been promised.' He asks, ‘Who are you, for your face is perfectly beautiful and brings good?” He replies, ‘I am your good deeds.’ He then says, ‘My Lord, bring the last hour; my Lord, bring the last hour, so that I may return to my people and my property.’ But when an infidel is about to leave the world and proceed to the next world, angels with black faces come down to him from heaven with hair-cloth and sit away from him as far as the eye can see. Then the angel of death comes and sits at his head and says, ‘Wicked soul, come out to displeasure from God.’ Then it becomes dissipated in his body, and he draws it out as a spit is drawn out from moistened wool. He then seizes it, and when he does so they do not leave it in his hand for an instant, but put it in that hair-cloth and from it there comes forth a stench like the most offensive stench of a corpse found on the face of the earth. They then take it up and do not bring it past a company of angels without their asking, ‘Who is this wicked soul?’ to which they reply, ‘So and so, the son of so and so,’ using the worst names he was called in the world. When he is brought to the lowest heaven request is made that the gate be opened for him, but it is not opened for him. (God’s messenger then recited, ‘The gates of heaven will not be opened for them and they will not enter paradise until a camel can pass through the eye of a needle.)(Qur'an, vii, 40) God who is great and glorious then says, ‘Record his book in Sijjin (Cf. Qur’an, Ixxxiii, 7 ff) in the lowest earth,’ and his soul is thrown down. (He then recited, ‘He who assigns partners to God is as if he had fallen down from heaven and been snatched up by birds, or made to fall by the wind in a place far distant.')(Qur’an, xxii, 31). His soul is then restored to his body, two angels come to him, and making him sit up say to him, ‘Who is your Lord?’. He replies, ‘Alas, alas, I do not know.’ They ask, ‘What is your religion?' and he replies, ‘Alas, alas, I do not know.’ They ask, ‘Who is this man who was sent among you?' and he replies, ‘Alas, alas, I do not know.’ Then one cries from heaven, ‘He has lied, so spread out carpets from hell for him, and open a gate for him into hell.’ Then some of its heat and hot air comes to him, his grave is made narrow for him so that his ribs are pressed together in it, and a man with an ugly, face, ugly garments and an offensive odour come to him and says, ‘Be grieved with what displeases you, for this is your day which you have been promised.’ He asks, ‘Who are you, for your face is most ugly and brings evil?' He replies, ‘I am your wicked deeds.’ He then says, ‘My Lord, do not bring the last hour.’ ” In a version there is something similar containing an addition: “When his soul comes out every angel between heaven and earth and every angel in heaven invoke blessings on him, and the gates of heaven are opened for him, no guardians of a gate failing to supplicate God that his soul may be taken up beyond them. But his soul, i.e., the infidel’s, is pulled out along with the veins and every angel between heaven and earth and every angel in heaven curse him, and the gates of heaven are locked, no guardians of a gate failing to supplicate God that his soul may not be taken up beyond them.
Ahmad transmitted it.
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: خَرَجْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنَازَة رَجُلٍ مِنَ الْأَنْصَارِ فَانْتَهَيْنَا إِلَى الْقَبْرِ وَلَمَّا يُلْحَدْ فَجَلَسَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَجَلَسْنَا حوله كَأَن على رؤوسنا الطَّيْرَ وَفِي يَدِهِ عُودٌ يَنْكُتُ بِهِ فِي الْأَرْضِ فَرَفَعَ رَأْسَهُ فَقَالَ: «اسْتَعِيذُوا بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ» مَرَّتَيْنِ أَوْ ثَلَاثًا ثُمَّ قَالَ: " إِنَّ الْعَبْدَ الْمُؤْمِنَ إِذَا كَانَ فِي انْقِطَاعٍ مِنَ الدُّنْيَا وَإِقْبَالٍ مِنَ الْآخِرَةِ نَزَلَ إِلَيْهِ من السَّمَاء مَلَائِكَة بِيضُ الْوُجُوهِ كَأَنَّ وُجُوهَهُمُ الشَّمْسُ مَعَهُمْ كَفَنٌ مِنْ أَكْفَانِ الْجَنَّةِ وَحَنُوطٌ مِنْ حَنُوطِ الْجَنَّةِ حَتَّى يَجْلِسُوا مِنْهُ مَدَّ الْبَصَرِ ثُمَّ يَجِيءُ مَلَكُ الْمَوْتِ حَتَّى يَجْلِسَ عِنْدَ رَأْسِهِ فَيَقُولُ: أَيَّتُهَا النَّفْسُ الطَّيِّبَةُ اخْرُجِي إِلَى مَغْفِرَةٍ مِنَ الله ورضوان " قَالَ: «فَتَخْرُجُ تَسِيلُ كَمَا تَسِيلُ الْقَطْرَةُ مِنَ فِي السِّقَاءِ فَيَأْخُذُهَا فَإِذَا أَخَذَهَا لَمْ يَدَعُوهَا فِي يَدِهِ طَرْفَةَ عَيْنٍ حَتَّى يَأْخُذُوهَا فَيَجْعَلُوهَا فِي ذَلِكَ الْكَفَنِ وَفِي ذَلِكَ الْحَنُوطِ وَيَخْرُجُ مِنْهَا كَأَطْيَبِ نَفْحَةِ مِسْكٍ وُجِدَتْ عَلَى وَجْهِ الْأَرْضِ» قَالَ: " فَيَصْعَدُونَ بِهَا فَلَا يَمُرُّونَ - يَعْنِي بِهَا - عَلَى مَلَأٍ مِنَ الْمَلَائِكَةِ إِلَّا قَالُوا: مَا هَذِه الرّوح ...
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1630 |
| In-book reference | : Book 5, Hadith 106 |
Sunan Ibn Majah 3649
It was
narrated from Abu Talhah that the Prophet (saw) said:
“The
angels
do not enter a house in which there is a dog or an image.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أَبِي طَلْحَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" لاَ تَدْخُلُ الْمَلاَئِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلاَ صُورَةٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3649 |
| In-book reference | : Book 32, Hadith 100 |
| English translation | : Vol. 4, Book 32, Hadith 3649 |
Sunan an-Nasa'i 4282
It was narrated that Abu Talhah said:
"The Messenger of Allah said: '; The angels do not enter a house in which there is a dog or a picture."
أَخْبَرَنَا قُتَيْبَةُ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، عَنْ سُفْيَانَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أَبِي طَلْحَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَدْخُلُ الْمَلاَئِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلاَ صُورَةٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4282 |
| In-book reference | : Book 42, Hadith 20 |
| English translation | : Vol. 5, Book 42, Hadith 4287 |
Sunan an-Nasa'i 5347
It was narrated from Abu Talhah that:
The Prophet [SAW] said: "The angels do not enter a house in which there is a dog or an image."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أَبِي طَلْحَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ تَدْخُلُ الْمَلاَئِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلاَ صُورَةٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5347 |
| In-book reference | : Book 48, Hadith 308 |
| English translation | : Vol. 6, Book 48, Hadith 5349 |
Mishkat al-Masabih 5811
He said that God's messenger was not unseemly in his language, or given to cursing or reviling. All he said when reproaching someone was, "What is the matter with him? May his forehead cleave to the dust!"
Bukhari transmitted it.
وَعَنْهُ قَالَ: لَمْ يَكُنْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاحِشًا وَلَا لَعَّانًا وَلَا سَبَّابًا كَانَ يَقُولُ عِنْدَ الْمَعْتَبَةِ: «مَا لَهُ تربَ جَبينُه؟» . رَوَاهُ البُخَارِيّ
| Reference | : Mishkat al-Masabih 5811 |
| In-book reference | : Book 29, Hadith 71 |
Sunan Ibn Majah 329
It was narrated that Jabir bin 'Abdullah said:
"The Messenger of Allah said: 'Beware of stopping to rest and praying in the middle of the road, for it is the refuge of snakes and carnivorous animals, and beware of relieving yourselves in the middle of the road, for this is an act that provokes curses.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَمْرُو بْنُ أَبِي سَلَمَةَ، عَنْ زُهَيْرٍ، قَالَ قَالَ سَالِمٌ سَمِعْتُ الْحَسَنَ، يَقُولُ حَدَّثَنَا جَابِرُ بْنُ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِيَّاكُمْ وَالتَّعْرِيسَ عَلَى جَوَادِّ الطَّرِيقِ وَالصَّلاَةَ عَلَيْهَا فَإِنَّهَا مَأْوَى الْحَيَّاتِ وَالسِّبَاعِ وَقَضَاءَ الْحَاجَةِ عَلَيْهَا فَإِنَّهَا مِنَ الْمَلاَعِنِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 329 |
| In-book reference | : Book 1, Hadith 63 |
| English translation | : Vol. 1, Book 1, Hadith 329 |
Sunan Ibn Majah 1936
'Uqbah bin 'Amir narrated:
that the Messenger of said: 'Shall I not tell you of a borrowed billy goat.” They said: “Yes, O Messenger of!” He said: “He is Muhallil. May curse the Muhallil and the Muhallal lahu.”
حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ صَالِحٍ الْمِصْرِيُّ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ اللَّيْثَ بْنَ سَعْدٍ، يَقُولُ قَالَ لِي أَبُو مُصْعَبٍ مِشْرَحُ بْنُ هَاعَانَ قَالَ عُقْبَةُ بْنُ عَامِرٍ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَلاَ أُخْبِرُكُمْ بِالتَّيْسِ الْمُسْتَعَارِ " . قَالُوا بَلَى يَا رَسُولَ اللَّهِ قَالَ " هُوَ الْمُحَلِّلُ لَعَنَ اللَّهُ الْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1936 |
| In-book reference | : Book 9, Hadith 92 |
| English translation | : Vol. 3, Book 9, Hadith 1936 |