Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3093 |
In-book reference | : Book 25, Hadith 9 |
English translation | : Vol. 1, Book 25, Hadith 3095 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2586 |
In-book reference | : Book 39, Hadith 14 |
English translation | : Vol. 4, Book 13, Hadith 2586 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2382 |
In-book reference | : Book 36, Hadith 79 |
English translation | : Vol. 4, Book 10, Hadith 2382 |
'Imran b. Husain said:
Abu Dawud said: This woman was the wife of Abu Dharr.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3316 |
In-book reference | : Book 22, Hadith 75 |
English translation | : Book 21, Hadith 3310 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3282 |
In-book reference | : Book 13, Hadith 198 |
It has been narrated on the authority of Salama (b. al-Akwa') who said:
Reference | : Sahih Muslim 1755 |
In-book reference | : Book 32, Hadith 54 |
USC-MSA web (English) reference | : Book 19, Hadith 4345 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam), al-Bukhari (3611) and Muslim (1066)] (Darussalam) |
Reference | : Musnad Ahmad 1086 |
In-book reference | : Book 5, Hadith 503 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4136 |
In-book reference | : Book 38, Hadith 4 |
English translation | : Vol. 5, Book 38, Hadith 4141 |
Arabic reference | : Book 19, Hadith 2601 |
[Al-Bukhari and Muslim].
(The narration in Muslim is also the same with minor changes in wordings).
وفي رواية لمسلم عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: "إن لله ملائكة سيارة فضلا يتتبعون مجالس الذكر، فإذا وجدوا مجلسًا فيه ذكر، قعدوا معهم، وحف بعضهم بعضًا بأجنحتهم حتى يملئوا ما بينهم وما بين السماء الدنيا، فإذا تفرقوا عرجوا وصعدوا إلى السماء، فيسألهم الله عز وجل - وهو أعلم: من أين جئتم؟ فيقولون: جئنا من عند عباد لك في الأرض: يسبحونك، ويكبرونك، ويهللونك، ويحمدونك، ويسألونك. قال: وماذا يسألوني؟ قالوا: يسألونك جنتك. قال: وهل رأوا جنتي؟ قالوا: لا، أي رب. قال: فكيف لو رأوا جنتي؟! قالوا: ويستجيرونك. قال: ومم يستجيروني؟ قالوا: من نارك يا رب. قال: وهل رأوا ناري؟ قالوا: لا، قال: فكيف لو رأوا ناري؟ قالوا: ويستغفرونك، فيقول: قد غفرت لهم، وأعطيتهم ما سألوا، وأجرتهم ما استجاروا. قال: فيقولون: رب فيهم فلان عبد خطاء إنما مر، فجلس معهم، فيقول: وله غفرت، هم القوم لا يشقى بهم جليسهم".
Reference | : Riyad as-Salihin 1447 |
In-book reference | : Book 15, Hadith 40 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4010 |
In-book reference | : Book 36, Hadith 85 |
English translation | : Vol. 5, Book 36, Hadith 4010 |
Grade: | Sahih (Darussalam) [ Muslim (2873)] (Darussalam) |
Reference | : Musnad Ahmad 182 |
In-book reference | : Book 2, Hadith 99 |
Yahya related to me from Malik that Ibn Shihab, Sulayman ibn Yasar, and Rabia ibn Abi Abd ar-Rahman said, "The blood-money of manslaughter is twenty yearlings, twenty two-year-olds, twenty male two-year-olds, twenty four-year-olds, and twenty five-year-olds."
Malik said, "The generally agreed on way with us is that there is no retaliation against children. Their intention is accidental. The hudud are not obliged for them if they have not yet reached puberty. If a child kills someone it is only accidentally. Had a child and an adult killed a free man accidentally, each of them pays half the full blood-money."
Malik said, "A person who kills someone accidentally pays blood-money with his property and there is no retaliation against him. That money is like anything else from the dead man's property and his debt is paid with it and he is allowed to make a bequest from it. If he has a total property of which the blood-money is a third and then the blood-money is relinquished, that is permitted to him. If all the property he has is his blood-money, he is permitted to relinquish a third of it and to make that a bequest."
USC-MSA web (English) reference | : Book 43, Hadith 4 |
Arabic reference | : Book 43, Hadith 1560 |
Narrated Abu Huraira:
When the Prophet died and Abu Bakr became his successor and some of the Arabs reverted to disbelief, `Umar said, "O Abu Bakr! How can you fight these people although Allah's Apostle said, 'I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah, 'and whoever said, 'None has the right to be worshipped but Allah', Allah will save his property and his life from me, unless (he does something for which he receives legal punishment) justly, and his account will be with Allah?' "Abu Bakr said, "By Allah! I will fight whoever differentiates between prayers and Zakat as Zakat is the right to be taken from property (according to Allah's Orders). By Allah! If they refused to pay me even a kid they used to pay to Allah's Apostle, I would fight with them for withholding it." `Umar said, "By Allah: It was nothing, but I noticed that Allah opened Abu Bakr's chest towards the decision to fight, therefore I realized that his decision was right."
Reference | : Sahih al-Bukhari 6924, 6925 |
In-book reference | : Book 88, Hadith 7 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 59 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
When Allah's Apostle died and Abu Bakr was elected as a Caliph after him, some of the Arabs reverted to disbelief, `Umar said to Abu Bakr, "How dare you fight the people while Allah's Apostle said, I have been ordered to fight the people till they say 'None has the right to be worshipped but Allah' And whoever says: None has the right to be worshipped but Allah.' waves his wealth and his life from me unless he deserves a legal punishment lusty, and his account will be with Allah! Abu Bakr said, "By Allah, I will fight him who discriminates between Zakat and prayers, for Zakat is the Compulsory right to be taken from the wealth By Allah, if they refuse to give me even a tying rope which they use to give to Allah's Apostle, I would fight them for withholding it." `Umar said, 'By Allah, It was nothing, except I saw that Allah had opened the chest of Abu Bakr to the fight, and I came to know for certain that was the truth."
Reference | : Sahih al-Bukhari 7284, 7285 |
In-book reference | : Book 96, Hadith 16 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 388 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2443 |
In-book reference | : Book 23, Hadith 9 |
English translation | : Vol. 3, Book 23, Hadith 2445 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3091 |
In-book reference | : Book 25, Hadith 7 |
English translation | : Vol. 1, Book 25, Hadith 3093 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3973 |
In-book reference | : Book 37, Hadith 8 |
English translation | : Vol. 5, Book 37, Hadith 3978 |
Malik related to me that he had heard that Marwan ibn al-Hakam gave a decision about a slave who was injured that the person who injured him had to pay what he had diminished of the value of the slave.
Malik said, "What is done in our community is that for the head wound of a slave that bares the bone, there is a twentieth of his price. The head wound which splinters the bone is three twentieths of his price. Both the wound to the brain and the belly wound are a third of his price. Besides these four, any other types of injury that decrease the price of the slave are considered after the slave is better and well, and one sees what the value of the slave is after his injury and what his value whole was before he had the injury. Then the one who injured him pays the difference between the two values."
USC-MSA web (English) reference | : Book 43, Hadith 8 |
Arabic reference | : Book 43, Hadith 1581 |
Yahya related to me from Malik that Ibn Shihab said, "The first person to deduct zakat from allowances was Muawiya ibn Abi Sufyan." (i.e. the deduction being made automatically) .
Malik said, "The agreed sunna with us is that zakat has to be paid on twenty dinars (of gold coin), in the same way as it has to be paid on two hundred dirhams (of silver)."
Malik said, "There is no zakat to pay on (gold) that is clearly less than twenty dinars (in weight) but if it increases so that by the increase the amount reaches a full twenty dinars in weight then zakat has to be paid. Similarly, there is no zakat to pay on (silver) that is clearly less than two hundred dirhams (in weight), but if it increases so that by the increase the amount reaches a full two hundred dirhams in weight then zakat has to be paid. If it passes the full weight then I think there is zakat to pay, whether it be dinars or dirhams." (i.e. the zakat is assessed by the weight and not the number of the coins.)
Malik said, about a man who had one hundred and sixty dirhams by weight, and the exchange rate in his town was eight dirhams to a dinar, that he did not have to pay any zakat. Zakat had only to be paid on twenty dinars of gold or two hundred dirhams.
Malik said, in the case of a man who acquired five dinars from a transaction or in some other way which he then invested in trade, that, as soon as it increased to a zakatable amount and then a year elapsed, he had to pay zakat on it, even if the zakatable amount was reached one day before or one day after the passing of a year. There was then no zakat to pay on it from the day the zakat was taken until a year had elapsed over it.
Malik said, in the similar case of a man who had in his possession ten dinars which he invested in trade and which reached twenty dinars by the time one year had elapsed over them, that he paid zakat on them right then and did not wait until a year had elapsed over them, (counting) from the day when they actually reached the zakatable amount. This was because a year had elapsed over the original dinars and there were now twenty of them in his possession. After that there was no zakat to pay on them from the day the zakat was paid until another year had elapsed over them.
Malik said, "What we are agreed upon (here in Madina) regarding income from hiring out slaves, rent from property, and the sums received when a slave buys his freedom, is that no zakat is due on ...
USC-MSA web (English) reference | : Book 17, Hadith 7 |
Arabic reference | : Book 17, Hadith 587 |
'Amr b. Shu'aib on his father's authority said that his grandfather (Abdullah ibn Amr ibn al-'As):
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2190 |
In-book reference | : Book 13, Hadith 16 |
English translation | : Book 12, Hadith 2185 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2253 |
In-book reference | : Book 33, Hadith 96 |
English translation | : Vol. 4, Book 7, Hadith 2253 |
[Muslim].
In another narration in Muslim: Messenger of Allah (PBUH) said, "One who is senior most in accepting Islam, should lead the Salat (prayer)".
Yet another narration is: Messenger of Allah (PBUH) said, "A man who is well versed in the Book of Allah and can recite it better, should lead the Salat (prayer); if (all those present) are equal in this respect, then the man who is senior most in respect of emigration, if they are equal in that respect too, then the oldest of them should lead the prayer".
[Muslim].
وفي رواية له: "فأقدمهم سلمًا" بدل "سنًا" : أو إسلامًا.
وفي رواية: يؤم القوم أقرؤهم لكتاب الله، وأقدمهم قراءة، فإن كانت قراءتهم فيؤمهم أقدمهم هجرة، فإن كانوا في الهجرة سواء، فليؤمهم أكبرهم سنًا".
Reference | : Riyad as-Salihin 348 |
In-book reference | : Introduction, Hadith 348 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 523 |
In-book reference | : Book 6, Hadith 30 |
English translation | : Vol. 1, Book 6, Hadith 524 |
Narrated Hudhayfah:
Hudhayfah saw the Messenger of Allah (saws) praying at night. He said: Allah is most great" three times, "Possessor of kingdom, grandeur, greatness and majesty."
He then began (his prayer) and recited Surah al-Baqarah; then he bowed and he paused in bowing as long as he stood up; he said while bowing, "Glory be to my mighty Lord," "Glory be to my mighty Lord" ; then he raised his head, after bowing: then he stood up and he paused as long as he paused in bowing and said, "Praise be to my Lord" ; then he prostrated and paused in prostration as long as he paused in the standing position; he said while prostrating: "Glory be to my most high Lord"; then he raised his head after prostration, and sat as long as he prostrated, and said while sitting: "O my Lord forgive me."
He offered four rak'ahs of prayer and recited in them Surah al-Baqarah, Aal Imran, an-Nisa, al-Ma'idah, or al-An'am. The narrator Shu'bah doubted.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 874 |
In-book reference | : Book 2, Hadith 484 |
English translation | : Book 3, Hadith 873 |
Reference | : Mishkat al-Masabih 5476 |
In-book reference | : Book 27, Hadith 97 |
[Muslim]
Reference | : Riyad as-Salihin 1815 |
In-book reference | : Book 18, Hadith 8 |
It is narrated on the authority of Abu Huraira that when the Messenger of Allah (may peace be upon him) breathed his last and Abu Bakr was appointed as his successor (Caliph), those amongst the Arabs who wanted to become apostates became apostates. 'Umar b. Khattab said to Abu Bakr:
Reference | : Sahih Muslim 20 |
In-book reference | : Book 1, Hadith 32 |
USC-MSA web (English) reference | : Book 1, Hadith 29 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [ al-Bukhari (1399) and Muslim (20) (Darussalam) |
Reference | : Musnad Ahmad 335 |
In-book reference | : Book 2, Hadith 241 |
'A'isha (Allah be pleased with her) said:
Reference | : Sahih Muslim 1211a |
In-book reference | : Book 15, Hadith 119 |
USC-MSA web (English) reference | : Book 7, Hadith 2764 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3116 |
In-book reference | : Book 25, Hadith 235 |
English translation | : Vol. 4, Book 25, Hadith 3116 |
Malik related to me from Nafi from Sulayman ibn Yasar that Habbar ibn al-Aswad arrived on the day of sacrifice while Umar ibn al-Khattab was sacrificing his animal and said, "Amir al-muminin, we made a mistake in our reckoning and we thought that today was the day of Arafa." Umar said, "Go to Makka, you and whoever else is with you, and do tawaf and sacrifice your animal if you have one with you. Then shave or cut your hair and return home. Then, in another year, do hajj and sacrifice an animal, and if you cannot find one, fast three days on hajj and seven when you return home."
Malik said, "Someone who intends to do hajj and umra together and then misses the hajj must do hajj again in another year, doing hajj with umra, and offer two sacrificial animals, one for doing the hajj with umra, and one for the hajj that he has missed."
USC-MSA web (English) reference | : Book 20, Hadith 163 |
Arabic reference | : Book 20, Hadith 865 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2022 |
In-book reference | : Book 21, Hadith 205 |
English translation | : Vol. 3, Book 21, Hadith 2024 |
It is reported by Zuhri that this tradition was narrated to him by Malik b. Aus who said:
Reference | : Sahih Muslim 1757c |
In-book reference | : Book 32, Hadith 58 |
USC-MSA web (English) reference | : Book 19, Hadith 4349 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1794 |
In-book reference | : Book 6, Hadith 23 |
Narrated Jafar bin `Amr bin Umaiya:
I went out with 'Ubaidullah bin `Adi Al-Khaiyar. When we reached Hims (i.e. a town in Syria), 'Ubaidullah bin `Adi said (to me), "Would you like to see Wahshi so that we may ask him about the killing of Hamza?" I replied, "Yes." Wahshi used to live in Hims. We enquired about him and somebody said to us, "He is that in the shade of his palace, as if he were a full water skin." So we went up to him, and when we were at a short distance from him, we greeted him and he greeted us in return. 'Ubaidullah was wearing his turban and Wahshi could not see except his eyes and feet. 'Ubaidullah said, "O Wahshi! Do you know me?" Wahshi looked at him and then said, "No, by Allah! But I know that `Adi bin Al-Khiyar married a woman called Um Qital, the daughter of Abu Al-Is, and she delivered a boy for him at Mecca, and I looked for a wet nurse for that child. (Once) I carried that child along with his mother and then I handed him over to her, and your feet resemble that child's feet." Then 'Ubaidullah uncovered his face and said (to Wahshi), "Will you tell us (the story of) the killing of Hamza?" Wahshi replied "Yes, Hamza killed Tuaima bin `Adi bin Al-Khaiyar at Badr (battle) so my master, Jubair bin Mut`im said to me, 'If you kill Hamza in revenge for my uncle, then you will be set free." When the people set out (for the battle of Uhud) in the year of 'Ainain ..'Ainain is a mountain near the mountain of Uhud, and between it and Uhud there is a valley.. I went out with the people for the battle. When the army aligned for the fight, Siba' came out and said, 'Is there any (Muslim) to accept my challenge to a duel?' Hamza bin `Abdul Muttalib came out and said, 'O Siba'. O Ibn Um Anmar, the one who circumcises other ladies! Do you challenge Allah and His Apostle?' Then Hamza attacked and killed him, causing him to be non-extant like the bygone yesterday. I hid myself under a rock, and when he (i.e. Hamza) came near me, I threw my spear at him, driving it into his umbilicus so that it came out through his buttocks, causing him to die. When all the people returned to Mecca, I too returned with them. I stayed in (Mecca) till Islam spread in it (i.e. Mecca). Then I left for Taif, and when the people (of Taif) sent their messengers to Allah's Apostle, I was told that the Prophet did not harm the messengers; So I too went out with them till I reached Allah's Apostle. When he saw me, he said, 'Are you Wahshi?' I said, ...
Reference | : Sahih al-Bukhari 4072 |
In-book reference | : Book 64, Hadith 117 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 399 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2736 |
In-book reference | : Book 10, Hadith 225 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1117 |
In-book reference | : Book 4, Hadith 534 |
Sunnah.com reference | : Book 2, Hadith 318 |
English translation | : Book 2, Hadith 408 |
Arabic reference | : Book 2, Hadith 413 |
Narrated Abu Dawud:
I found in my notebook from Shaiban and I did not hear from him ; Abu Bakr, a reliable friend of ours, said: Shaiban - Muhammad b. Rashid - Sulaiman b. Musad - 'Amr b. Suh'aib, On his father's authority, said that his grandfather said: The Messenger of Allah (saws) would fix the blood-money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen, and he would fix it according to the price of camels. So when they were dear, he increased the amount to be paid, and when cheap prices prevailed he reduced the amount to be paid. In the time of the Messenger of Allah (saws) they reached between four hundred and eight hundred dinars, their equivalent in silver being eight thousand dirhams.
He said: The Messenger of Allah (saws) gave judgment that those who possessed cattle should pay two hundred cows, and those who possessed sheep two thousand sheep.
He said: The Messenger of Allah (saws) said: The blood-money is to be treated as something to be inherited by the heirs of the one who has been killed, and the remainder should be divided among the agnates.
He said: The Messenger of Allah (saws) gave judgment that for cutting off a nose completely there was full blood-money, one hundred (camels) were to be paid. If the tip of the nose was cut off, half of the blood-money,i.e. fifty camels were to be paid, or their equivalent in gold or in silver, or a hundred cows, or one thousand sheep. For the hand, when it was cut of,f half of the blood-money was to be paid; for one foot of half, the blood-money was to be paid. For a wound in the head, a third of the blood-money was due, i.e. thirty-three camels and a third of the blood-money, or their equivalent in gold, silver, cows or sheep. For a head thrust which reaches the body, the same blood-money was to be paid. Ten camels were to be paid for every finger, and five camels for every tooth.
The Messenger of Allah (saws) gave judgment that the blood-money for a woman should be divided among her relatives on her father's side, who did not inherit anything from her except the residence of her heirs. If she was killed, her blood-money should be distributed among her heirs, and they would have the right of taking revenge on the murderer.
The Messenger of Allah (saws) said: There is nothing for the murderer; and if he (the victim) has no heir, his heir will be the one who is nearest to ...
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4564 |
In-book reference | : Book 41, Hadith 71 |
English translation | : Book 40, Hadith 4547 |
Sunnah.com reference | : Book 4, Hadith 15 |
English translation | : Book 4, Hadith 635 |
Arabic reference | : Book 4, Hadith 612 |
Yahya related to me from Malik from Amr ibn Yahya al-Mazini that his father said that he had heard Abu Said al-Khudri say that the Messenger of Allah, may Allah bless him and grant him peace, said, "There is no zakat on less than five camels, there is no zakat on less than five awaq (two hundred dirhams of pure silver) and there is no zakat on less than five awsuq (three hundred sa)."
USC-MSA web (English) reference | : Book 17, Hadith 1 |
Arabic reference | : Book 17, Hadith 581 |
Arabic reference | : Book 2, Hadith 1545 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2978 |
In-book reference | : Book 20, Hadith 51 |
English translation | : Book 19, Hadith 2972 |
Arabic reference | : Book 21, Hadith 3022 |
Sunnah.com reference | : Book 4, Hadith 17 |
English translation | : Book 4, Hadith 637 |
Arabic reference | : Book 4, Hadith 614 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1794 |
In-book reference | : Book 8, Hadith 12 |
English translation | : Vol. 1, Book 8, Hadith 1794 |
Narrated Samura bin Jundub:
Allah's Apostle very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven there was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold, while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated. I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a ...
Reference | : Sahih al-Bukhari 7047 |
In-book reference | : Book 91, Hadith 61 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 171 |
(deprecated numbering scheme) |
[He said:] This Hadith is Hasan Sahih. Sa'eed bin Abdullah bin Juraij (a narrator in the chain) [is from Al-Basrah], and he is the freed slave of Abu Barzah AlAslami, and Abu Barzah AlAslami's name is Nadlah bin 'Ubaid.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2417 |
In-book reference | : Book 37, Hadith 3 |
English translation | : Vol. 4, Book 11, Hadith 2417 |
Grade: | Sahih (Darussalam) [ al-Bukhari (1399) and Muslim (20)) (Darussalam) |
Reference | : Musnad Ahmad 117 |
In-book reference | : Book 2, Hadith 35 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1547 |
In-book reference | : Book 18, Hadith 19 |
English translation | : Vol. 2, Book 18, Hadith 1548 |
Narrated Abu Huraira:
When Allah's Apostle died and Abu Bakr became the caliph some Arabs renegade (reverted to disbelief) (Abu Bakr decided to declare war against them), `Umar, said to Abu Bakr, "How can you fight with these people although Allah's Apostle said, 'I have been ordered (by Allah) to fight the people till they say: "None has the right to be worshipped but Allah, and whoever said it then he will save his life and property from me except on trespassing the law (rights and conditions for which he will be punished justly), and his accounts will be with Allah.' " Abu Bakr said, "By Allah! I will fight those who differentiate between the prayer and the Zakat as Zakat is the compulsory right to be taken from the property (according to Allah's orders) By Allah! If they refuse to pay me even a she-kid which they used to pay at the time of Allah's Apostle . I would fight with them for withholding it" Then `Umar said, "By Allah, it was nothing, but Allah opened Abu Bakr's chest towards the decision (to fight) and I came to know that his decision was right."
Reference | : Sahih al-Bukhari 1399, 1400 |
In-book reference | : Book 24, Hadith 5 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 483 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 246 |
In-book reference | : Book 2, Hadith 98 |
English translation | : Vol. 1, Book 2, Hadith 246 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 780 |
In-book reference | : Book 10, Hadith 4 |
English translation | : Vol. 1, Book 10, Hadith 781 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1558 |
In-book reference | : Book 9, Hadith 3 |
English translation | : Book 9, Hadith 1553 |
لَهُ فِيمَا لَا يَمْلِكُ } أَخْرَجَهُ أَبُو دَاوُدَ وَاَلتِّرْمِذِيُّ وَصَحَّحَهُ, وَنُقِلَ عَنْ اَلْبُخَارِيِّ أَنَّهُ أَصَحُّ مَا وَرَدَ فِيهِ 1 .
Sunnah.com reference | : Book 8, Hadith 140 |
English translation | : Book 8, Hadith 1095 |
Arabic reference | : Book 8, Hadith 1084 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2446 |
In-book reference | : Book 23, Hadith 12 |
English translation | : Vol. 3, Book 23, Hadith 2448 |
Reference | : Al-Adab Al-Mufrad 126 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 126 |
Reference | : Al-Adab Al-Mufrad 829 |
In-book reference | : Book 34, Hadith 19 |
English translation | : Book 34, Hadith 829 |
Narrated Abdullah ibn Mas'ud:
We did not know what we should say when we sat during prayer. The Messenger of Allah (saws) was taught (by Allah). He then narrated the tradition to the same effect. Sharik reported from Jami', from AbuWa'il on the authority of Abdullah ibn Mas'ud something similar.
He said: He used to teach us also some other words, but he did not teach them as he taught us the tashahhud: O Allah, join our hearts, mend our social relationship, guide us to the path of peace, bring us from darkness to light, save us from obscenities, outward or inward, and bless our ears, our eyes, our hearts, our wives, our children, and relent toward us; Thou art the Relenting, the Merciful. And make us grateful for Thy blessing and make us praise it while accepting it and give it to us in full.
صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 969 |
In-book reference | : Book 2, Hadith 580 |
English translation | : Book 3, Hadith 964 |
Abu Huraira reported:
Reference | : Sahih Muslim 2373a |
In-book reference | : Book 43, Hadith 209 |
USC-MSA web (English) reference | : Book 30, Hadith 5853 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri reported Allah's Messenger (way peace be upon him) as saying:
Reference | : Sahih Muslim 979a |
In-book reference | : Book 12, Hadith 1 |
USC-MSA web (English) reference | : Book 5, Hadith 2134 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 979d |
In-book reference | : Book 12, Hadith 4 |
USC-MSA web (English) reference | : Book 5, Hadith 2137 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2487 |
In-book reference | : Book 23, Hadith 53 |
English translation | : Vol. 3, Book 23, Hadith 2489 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2473 |
In-book reference | : Book 23, Hadith 39 |
English translation | : Vol. 3, Book 23, Hadith 2475 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4174 |
In-book reference | : Book 39, Hadith 26 |
English translation | : Vol. 5, Book 39, Hadith 4179 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 627 |
In-book reference | : Book 7, Hadith 11 |
English translation | : Vol. 2, Book 2, Hadith 627 |
Malik related to me from Hisham ibn Urwa from his father from Abdullah ibn az-Zubayr that Sufyan ibn Abi Zuhayr said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Yemen will be conquered and the people will be attracted to it, taking their families and whoever obeys them. Madina would have been better for them, had they but known. Ash-Sham will be conquered and people will be attracted to it, taking their families and whoever obeys them. Madina would have been better for them, had they but known. Iraq will be conquered and people will be attracted to it, taking their families and whoever obeys them. Madina would have been better for them, had they but known.' "
Sunnah.com reference | : Book 45, Hadith 7 |
USC-MSA web (English) reference | : Book 45, Hadith 7 |
Arabic reference | : Book 45, Hadith 1607 |
[At-Tirmidhi, who classified it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 407 |
In-book reference | : Introduction, Hadith 407 |
Yahya related to me from Malik from Muhammad ibn Abdullah ibn Abd arRahman ibn Abi Sasaca al-Ansari from al-Mazini from his father from Abu Said al-Khudri that the Messenger of Allah, may Allah bless him and grant him peace, said, "There is no zakat on less than five awsuq of dates, there is no zakat on less than five awaq of silver and there is no zakat on less than five camels."
USC-MSA web (English) reference | : Book 17, Hadith 2 |
Arabic reference | : Book 17, Hadith 582 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 626 |
In-book reference | : Book 7, Hadith 10 |
English translation | : Vol. 2, Book 2, Hadith 626 |
Sufyan b. Abd Zuhair reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1388a |
In-book reference | : Book 15, Hadith 568 |
USC-MSA web (English) reference | : Book 7, Hadith 3200 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 980 |
In-book reference | : Book 12, Hadith 9 |
USC-MSA web (English) reference | : Book 5, Hadith 2142 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "No Zakat is imposed on less than five Awsuq of dates; no Zakat is imposed on less than five Awaq of silver, and no Zakat is imposed on less than five camels."
Reference | : Sahih al-Bukhari 1459 |
In-book reference | : Book 24, Hadith 61 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 538 |
(deprecated numbering scheme) |
Masruq reported that there came to Abdullah a person and said:
Reference | : Sahih Muslim 2798b |
In-book reference | : Book 52, Hadith 23 |
USC-MSA web (English) reference | : Book 39, Hadith 6720 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2792 |
In-book reference | : Book 24, Hadith 174 |
English translation | : Vol. 3, Book 24, Hadith 2794 |
Grade: | Da'if (Darussalam) because Ibn A’bud is unknown and his name is Ali] (Darussalam) |
Reference | : Musnad Ahmad 1313 |
In-book reference | : Book 5, Hadith 715 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3959 |
In-book reference | : Book 36, Hadith 34 |
English translation | : Vol. 5, Book 36, Hadith 3959 |
Narrated Abu Qatada:
I was with the Prophet (on a journey) between Mecca and Medina, and all of them, (i.e. the Prophet and his companions) were in the state of Ihram, while I was not in that state. I was riding my horse and I used to be fond of ascending mountains. So while I was doing so I noticed that the people were looking at something. I went to see what it was, and behold it was an onager. I asked my companions, "What is that?" They said, "We do not know." I said, "It is an onager.' They said, "It is what you have seen." I had left my whip, so I said to them, "Hand to me my whip." They said, "We will not help you in that (in hunting the onager)." I got down, took my whip and chased the animal (on my horse) and did not stop till I killed it. I went to them and said, "Come on, carry it!" But they said, "We will not even touch it." At last I alone carried it and brought it to them. Some of them ate of it and some refused to eat of it. I said (to them), "I will ask the Prophet about it (on your behalf)." When I met the Prophet, I told him the whole story. He said to me, "Has anything of it been left with you?" I said, "Yes." He said, "Eat, for it is a meal Allah has offered to you."
Reference | : Sahih al-Bukhari 5492 |
In-book reference | : Book 72, Hadith 18 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 400 |
(deprecated numbering scheme) |
It has been Deported on the authority of Anas who said:
Reference | : Sahih Muslim 1903 |
In-book reference | : Book 33, Hadith 213 |
USC-MSA web (English) reference | : Book 20, Hadith 4683 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 452 |
In-book reference | : Book 3, Hadith 1 |
English translation | : Vol. 1, Book 3, Hadith 452 |
Narrated Sufyan b. Abu Zuhair:
I heard Allah's Apostle saying, "Yemen will be conquered and some people will migrate (from Medina) and will urge their families, and those who will obey them to migrate (to Yemen) although Medina will be better for them; if they but knew. Sham will also be conquered and some people will migrate (from Medina) and will urge their families and those who will obey them, to migrate (to Sham) although Medina will be better for them; if they but knew. 'Iraq will be conquered and some people will migrate (from Medina) and will urge their families and those who will obey them to migrate (to 'Iraq) although Medina will be better for them; if they but knew."
Reference | : Sahih al-Bukhari 1875 |
In-book reference | : Book 29, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 99 |
(deprecated numbering scheme) |
Sufyan b. Abu Zuhair heard Allah's Messenger (may peace be upon him) say:
Reference | : Sahih Muslim 1388b |
In-book reference | : Book 15, Hadith 569 |
USC-MSA web (English) reference | : Book 7, Hadith 3201 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1793 |
In-book reference | : Book 8, Hadith 11 |
English translation | : Vol. 3, Book 8, Hadith 1793 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2474 |
In-book reference | : Book 23, Hadith 40 |
English translation | : Vol. 1, Book 23, Hadith 2476 |
Narrated `Abdur-Rahman bin Abi Bakr:
The companions of Suffa were poor people. The Prophet once said, "Whoever has food enough for two persons, should take a third one (from among them), and whoever has food enough for four persons, should take a fifth or a sixth (or said something similar)." Abu Bakr brought three persons while the Prophet took ten. And Abu Bakr with his three family member (who were I, my father and my mother) (the sub-narrator is in doubt whether `Abdur-Rahman said, "My wife and my servant who was common for both my house and Abu Bakr's house.") Abu Bakr took his supper with the Prophet and stayed there till he offered the `Isha' prayers. He returned and stayed till Allah's Apostle took his supper. After a part of the night had passed, he returned to his house. His wife said to him, "What has detained you from your guests?" He said, "Have you served supper to them?" She said, "They refused to take supper until you come. They (i.e. some members of the household) presented the meal to them but they refused (to eat)" I went to hide myself and he said, "O Ghunthar!" He invoked Allah to cause my ears to be cut and he rebuked me. He then said (to them): Please eat!" and added, I will never eat the meal." By Allah, whenever we took a handful of the meal, the meal grew from underneath more than that handful till everybody ate to his satisfaction; yet the remaining food was more than the original meal. Abu Bakr saw that the food was as much or more than the original amount. He called his wife, "O sister of Bani Firas!" She said, "O pleasure of my eyes. The food has been tripled in quantity." Abu Bakr then started eating thereof and said, "It (i.e. my oath not to eat) was because of Sa all." He took a handful from it, and carried the rest to the Prophet. So that food was with the Prophet . There was a treaty between us and some people, and when the period of that treaty had elapsed, he divided US into twelve groups, each being headed by a man. Allah knows how many men were under the command of each leader. Anyhow, the Prophet surely sent a leader with each group. Then all of them ate of that meal.
Reference | : Sahih al-Bukhari 3581 |
In-book reference | : Book 61, Hadith 90 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 781 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3092 |
In-book reference | : Book 25, Hadith 8 |
English translation | : Vol. 1, Book 25, Hadith 3094 |
Arabic reference | : Book 21, Hadith 2832 |
Narrated Abu Sa`id:
Allah's Apostle (p.b.u.h) said, "No Zakat is due on property mounting to less than five Uqiyas (of silver), and no Zakat is due on less than five camels, and there is no Zakat on less than five Wasqs." (A Wasqs equals 60 Sa's) & (1 Sa=3 K gms App.)
Reference | : Sahih al-Bukhari 1405 |
In-book reference | : Book 24, Hadith 10 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 487 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2475 |
In-book reference | : Book 23, Hadith 41 |
English translation | : Vol. 3, Book 23, Hadith 2477 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2445 |
In-book reference | : Book 23, Hadith 11 |
English translation | : Vol. 3, Book 23, Hadith 2447 |
Abu Mas'ud al-Ansari reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 673a |
In-book reference | : Book 5, Hadith 365 |
USC-MSA web (English) reference | : Book 4, Hadith 1420 |
(deprecated numbering scheme) |
Grade: | Sahih. [Abu 'Eisa said:] This Hadith is Hasan Sahih. (Darussalam) |
Reference | : Jami` at-Tirmidhi 2557 |
In-book reference | : Book 38, Hadith 35 |
English translation | : Vol. 4, Book 12, Hadith 2557 |
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2938c |
In-book reference | : Book 54, Hadith 138 |
USC-MSA web (English) reference | : Book 41, Hadith 7019 |
(deprecated numbering scheme) |
Grade: | Hasan because of corroborating evidence, and its isnad is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 1403 |
In-book reference | : Book 6, Hadith 21 |
Grade: | Da'of (Darussalam) [ because of the weakness of Abu Bakr bin 'Abdullah and Humrah bin Abd Kulal] (Darussalam) |
Reference | : Musnad Ahmad 120 |
In-book reference | : Book 2, Hadith 38 |
Ibrahim b. 'Abdullah narrated on the authorrity of his father that there cropped up a difference of opinion between Abdullah b. 'Abbas and al-Miswar b. Makhrama at a place (called) Abwa'. Abdullah b. 'Abbas contended that a Muhrim (is permitted) to wash his head, whereas Miswar contended that a Muhrim is not (permit- fed) to wash his head. So Ibn Abbas sent me (the father of Ibrabim) to Abu Ayyub al- Ansirl to ask him about it. (So I went to him) and found him taking bath behind two poles covered by a cloth. I gave him salutation, whereupon be asked:
Reference | : Sahih Muslim 1205a |
In-book reference | : Book 15, Hadith 99 |
USC-MSA web (English) reference | : Book 7, Hadith 2744 |
(deprecated numbering scheme) |
Yahya said, "Malik said from Hisham ibn Urwa that Abdullah ibn az-Zubayr gave judgment based on the testimony of children concerning the injuries between them."
Malik said, "The generally agreed on way of doing things in our community is that the testimony of children is permitted concerning injuries between them. It is not accepted about anything else. It is only permitted between them if they testify before they leave the scene of the incident and have been deceived or instructed. If they leave the scene, they have no testimony unless they call just witnesses to witness their testimony before they leave."
USC-MSA web (English) reference | : Book 36, Hadith 9 |
Arabic reference | : Book 36, Hadith 1413 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "There is no Zakat on less than five camels and also there is no Zakat on less than five Awaq (of silver). (5 Awaq = 22 Fransa Riyals of Yemen or 200 Dirhams.) And there is no Zakat on less than five Awsuq. (A special measure of food-grains, and one Wasq equals 60 Sa's.) (For gold 20, Dinars i.e. equal to 12 Guinea English. No Zakat for less than 12 Guinea (English) of gold or for silver less than 22 Fransa Riyals of Yemen.)
Narrated Abi Sa`id Al-Khudri:
I heard the Prophet saying (as above).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، قَالَ أَخْبَرَنِي عَمْرٌو، سَمِعَ أَبَاهُ، عَنْ أَبِي سَعِيدٍ ـ رضى الله عنه ـ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم بِهَذَا.
Reference | : Sahih al-Bukhari 1447 |
In-book reference | : Book 24, Hadith 50 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 526 |
(deprecated numbering scheme) |