The Messenger of Allah (may peace be upon him) used to recite this supplication: O Allah! our Lord, unto Thee be praise that would fill the heavens and the earth and fill that which will please Thee besides them.

" Every man is created" ; the rest of the hadith is the same and he said:" He walks on that day."

"The Messenger of Allah said: 'Whoever acquires knowledge by which the pleasure of Allah is sought, but he only acquires it for the purpose of worldly gain, will not smell the fragrance of Paradise on the Day of Resurrection.'" (Hasan) Another chain with similar wording.

Sa'd bin 'Ubadah asked the Messenger of Allah (SAW) about a vow which his mother had made, but she had died without fulfilling it. The Messenger of Allah (SAW) said: "Fulfill it on her behalf ."

“We were with ‘Ammar on the day concerning which there was some doubt. A (roasted) sheep was brought and some of the people moved away. ‘Ammar said: ‘Whoever is fasting on this day has disobeyed Abu Qasim (saw).’”

The Messenger of Allah (saw) observed I’tifak in a Turkish tent, over the door of which was a piece of reed matting. He pushed the mat aside, then he put his head out and spoke to the people.

“The Messenger of Allah (saw) said: ‘On the night on which I was taken on the Night Journey (Isra’), I did not pass by any group (of angels) but they said to me: “O Muhammad, tell your nation to use cupping.”

“Soon the best wealth of a Muslim will be sheep which he follows in the mountain peaks and places where rainfall is to be found, fleeing for the sake of his religion from tribulations.”

“There will be a treaty between you and Banu Asfar (The Romans), but they will betray you and will march against you with eighty banners, under each of which there will be twelve thousand troops.”

“I heard ‘Umar bin Khattab say: ‘I saw the Messenger of Allah (saw) writhing with hunger during the day, and he could not even find the worst of dates with which to fill his stomach.’”

“I heard Ibn ‘Abbas saying that the Messenger of Allah (saw) said: ‘Two blessings which many people squander: Good health and free time.’”

After the Fajr (dawn) prayer the Prophet (PBUH) used to sit crossed legged in the same place in which he had prayed till the sun shone brightly.

[Abu Dawud].

The Prophet (PBUH) passed by a mixed company of people which included Muslims, polytheists and Jews, and he gave them the greeting (i.e., saying As- Salamu 'Alaikum).

[Al-Bukhari and Muslim].

I heard the Messenger of Allah (PBUH) saying, "Whosoever makes a picture, will be punished on the Day of Resurrection, and will be asked to infuse soul therein, which he will not be able to do."

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "There are five acts which conform to the pure nature: Circumcision, removing of the pubic hair, clipping the nails, plucking the underarm hair and trimming the moustache."

[Al-Bukhari and Muslim].

The Prophet (PBUH) used to observe I'tikaf every year (during Ramadan) for ten days; in the year in which he passed away, he observed I'tikaf for twenty days.

[Al-Bukhari].

The Messenger of Allah (PBUH) said, "A space in Jannah equal to the distance between the middle and the end of a bow will be better than all that upon which the sun rises and sets."

[Al-Bukhari and Muslim].

The Messenger of Allah (SAW) said: "Friday is twelve hours in which there is no Muslim slave who asks Allah (SWT) for something but He will give it to him, so seek it in the last hour after 'Asr."

The Messenger of Allah (SAW) said: "On the night on which I was taken on the Night Journey (Al-Isra') I came to Musa, peace be upon him, at the red dune, and he was standing, praying in his grave."

Thabit b. Qais was the orator of the Ansar, when this verse was revealed: the rest of the hadith is the same with the exception that there is no mention of Sa'd b. Mu'adh in it.

"A man said: "O Messenger of Allah, what animals may we kill when we are in Ihram?' He said: "there are five for which there is no sin in killing them: Kites, crows, mice, scorpions and vicious dogs.'"

"I read a book to Ash-Sha'bi in which it was narrated from Jabir that the Prophet said: 'A woman should not be taken as a co-wife to her paternal aunt or her maternal aunt.' He said: 'I heard that from Jabir.'"

"I caught two rabbits but I could not find anything with which to slaughter then, so I slaughtered them with a sharp-edged stone. I asked the Prophet about that and he commanded me to eat them"

"During the Mawqif (hajj season), the Prophet (SAW) would present himself and say: 'Which man will bring me to his people? For indeed the Quraish have prevented me from conveying the Speech of my Lord.'"

“The Prophet (Allah bless him and give him peace) stayed in Mecca for thirteen years, during which he was inspired with Divine revelation, and in Medina for ten, and he died when he was sixty-three years of age.”

The Prophet (saws) said: Friday is divided into twelve hours. Amongst them there is an hour in which a Muslim does not ask Allah for anything but He gives it to him. So seek it in the last hour after the afternoon prayer.

We used to garland the goats and send them (to Mecca), and Allah's Messenger (may peace be upon him) stayed back in Medina as a non-Muhrim ard nothing was forbidden for him (which is forbidden for a Muhrim).

Ibrahim declared Mecca as sacred and I declare sacred the area between its two stony grounds (lava lands by which he meant Medina).

It is the duty of a Muslim who has something which is to be given as a bequest not to have it for two nights without having his will written down regarding it.

There came to Allah's Messenger (may peace be upon him) eight persons from the tribe of 'Ukl, but with this addition that he did not cauterise (the wounds which hid been inflicted upon them while punishing them).

Sacrifice only a grown-up animal, unless it is difficult for you, in which case sacrifice a ram (of even less than a year, but more than six months' age).

the Prophet said: Whoever takes in an orphan among the Muslims to raise, to feed him and give him drink, Allah admits him into Paradise without a doubt, unless he has done a sin for which he is not forgiven."

"Whichever man is given a lifelong gift for himself and his offspring, then it belongs to the one whom it was given, it does not return to the one who gave it, for he has given a gift which shall be included in the inheritance."

"The only bed that the Messenger of Allah had which he slept was [made of a tanned skin] stuffed with palm-fibres."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

He Said: There are narrations on thus topic from Hafsah and Jabir.

It is better for a man's belly to be stuffed with pus which corrodes it than to stuff (one's mind) with frivolous poetry. Abu Bakr has reported it with a slight variation of wording.

I have held covenant with Thee which Thou wouldst not break, so for any believer whom I curse or beat, make that an expiation on the Day of Resurrection.

The uttering of (these words):" Hallowed be Allah; all praise is due to Allah, there is no god but Allah and Allah is the Greatest," is dearer to me than anything over which the sun rises.

Verily, there are one hundred (parts of) mercy for Allah, and it is one part of this mercy by virtue of which there is mutual love between the people and ninety-nine reserved for the Day of Resurrection.

Since our acceptance of Islam and the revelation of this verse in which Allah has shown annoyance to us:" Has not the time yet come for the believers that their hearts should be humble for the remembrance of Allah?" (lvii. 16), there was a gap of four years.

He will be emancipated to the extent of the share which he emancipated, and sometimes he did not say these words.

The Messenger of Allah (saws) as saying: There is the right of option regarding everything which is shared, whether a dwelling or a garden. It is not lawful to sell before informing one's partner, but if he sells without informing him, he has the greatest right to it.

Habal al-habalah means that a she-camel delivers an offspring and then the offspring which it delivers becomes pregnant.

The Messenger of Allah (saws) gave the people news of death of Negus on the day on which he died, took them out to the place of prayer, drew them up in rows and said: "Allah is Most Great" four times.

Sa'd b. 'Ubadah asked the Messenger of Allah (saws): My Mother has died and she could not fulfill her vow which she had taken. The Messenger of Allah (saws) said: Fulfill it on her behalf.

Muhammad bin Al hasan Al Mukhzumi said “The sentence “that which is not reached by the Camel hoofs” means that the Camels eat (the arak trees) within the reach of their heads. So the land (where the arak trees are growing) may be protected beyond such a region.

Moses had been delivering sermons to his people. And he made this remark: No person upon the earth has better knowledge than I or nothing better than mine. Thereupon Allah revealed to him: I know one who is better than you (in knowledge) or there is a person on the earth having more knowledge than you. Thereupon he said: My Lord, direct me to him. It was said to him: Keep a salted fish as a provision for journey. The place where that fish would be lost (there you will find that man). So he set forth and a young slave along with him until they came to a place Sakhra. but he did not find any clue. So he proceeded on and left that young man there. The fish began to stir in water and the water assumed the form of an ark over the fish. The young man said: I should meet Allah's Apostle (peace be upon him) and inform him, but he was made to forget and when they had gone beyond that place, he (Moses) said to the young man: Bring breakfast. We have been exhausted because of the journey, and he (Moses) was not exhausted until he had crossed that (particular) place (where he had) to meet Khadir, and the youth was reminded and said: Did you not see that as we reached Sakhra I forgot the fish and it is satan alone who has made me forgetful of it'? It is strange that he has been able to find way in the ocean too. He said: This is what we sought for us. They returned retracing their steps, and he (his companion) pointed to him the location (where) the fish (had been lost). Moses began to search him there. He suddenly saw Khadir wrapped in a cloth and lying on his back. He said to him: As-Salamu-'Alaikum. He removed the cloth from his face and said: Wa 'Alaikum-us-Salam! Who are you? He said: I am Moses. He said: Who Moses? He said: Moses Of Bani Isra'il. He said: What brought you here? He said: I have come so that you may teach me what you have been taught of righteousness. He said: You shall have to bear with me, and how can you have patience about a thing of which you have no comprehensive knowledge? You will not have patience when you see me doing a thing I have been ordered to do. He said: If Allah pleases, you will find me patient, nor shall I disobey you in aught. Khadir said: If you follow me, don't ask me about anything until I explain it to you. So they went on until they embarked upon a boat. He (Khadir) made a hole in that. Thereupon he (Moses) said: You have done this so that you may drown the persons sitting in the boat. You have done something grievous. Thereupon he said: Did I not tell you that you will not be able to bear with me? Thereupon he (Moses) said: Blame me not for what I forgot and be not hard upon me for what I did. (Khadir gave him another chance.) So they went on until they reached a place where boys were playing. He went to one of them and caught hold'of one (apparently) at random and killed him. Moses (peace be upon him) felt agitated and said: You have killed an innocent person not guilty of slaying another. You have done something aboininable. Thereupon Allah's Messenger (may peace be upon him) said: May Allah have mercy upon us and Moses. Had he shown patience he would have seen wonderful things, but fear of blame, with respect to his companion, seized him and he said: If I ask anything after this, keep not company with me. You will then have a valid excuse in my case, and had he (Moses) shown patience he would have seen many wonderful things. He (the narrator) said: Whenever he (the Holy Prophet) made mention of any Prophet, he always said: May there be mercy of Allah upon us and upon my brother so and so. They, however, proceeded on until they came to the inhabitants of a village who were very miserly. They went to the meeting places and asked for hospitality but they refused to show any hospitality to them. They both found in that village a wall which was about to fall. He (Khadir) set it right. Thereupon he (Moses) said: If you so liked. you could get wages for it. Thereupon he said: This is the partince, of ways between me and you, and, taking hold of his cloth, he said: Now I will explain to you the real significance (of all these acts) for which you could not show patience. As for the boat, it belonged to the poor people working on the river and I intended to damage it for there was ahead of them (a king) who seized boats by force. (When he came) to catch hold of it he found it a damaged boat, so he spared it (and later on) it was set right with wood. So far as the boy is concerned, he has been, by very nature, an unbeliever, whereas his parents loved him very much. Had he grown up he would have involved them in wrongdoing and unbelief, so we wished that their Lord should give them in its place one better in purity and close to mercy. And as for the wall it belonged to two orphan boys in the city and there was beneath it a (treasure) belongin to them,... up to the last verse.

"We were with the Messenger of Allah when the delegation of Hawazin came to him and said: 'O Muhammad! We are one of the 'Arab tribes and a calamity has befallen us of which you are well aware. Do us a favor, may Allah bless you.' He said: 'Choose between your wealth or your women and children.' They said: 'You have given us a choice between our families and our wealth; we choose our women and children.' The Messenger of Allah said: 'As for that which was allocated to myself and to Banu 'Abdul-Muttalib, it is yours. When I have prayed Zuhr, stand up and say: "We seek the help of the Messenger of Allah in dealing with the believers, or the Muslims, with regard to our women and children."' So when they prayed Zuhr, they stood up and said that. The Messenger of Allah said: 'As for that which was allocated to myself and to Banu 'Abdul-Muttalib, it is yours.' The Muhajirun said: 'That which was allocated to us is for the Messenger of Allah.' The Ansar said: 'That which was allocated to us is for the Messenger of Allah.' Al-Aqra' bin Habis said: 'As for myself and Banu Tamim, then no (we will not give it up).' 'Uyaynah bin Hisn said: 'As for myself and Banu Fazarah, then no (we will not give it up).' Al-'Abbas bin Mirdas said: 'As for myself and Banu Sulaim, then no (we will not give it up).' Banu Sulaim stood up and said: 'You lied; whatever was allocated to us, it is for the Messenger of Allah.' The Messenger of Allah said: 'O people, give their women and children back to them. Whoever gives back anything of these spoils of war, he will have six camels from the spoils of war that Allah grants us next.' Then he mounted his riding-animal and the people surrounded him, saying: 'Distribute our spoils of war among us.' They made him go back toward a tree on which his Rida' (upper-wrap) got caught. He said: 'O people! Give me back my Rida'. By Allah! If there were cattle as many in number as the trees of Tihamah I would distribute them among you, then you would not find me a miser, a coward or a liar.' Then he went to a camel and took a hair from its hump between two of his fingers and said: 'Look! I do not have any of the spoils of war. All I have is the Khums, and the Khums will be given back to you.' A man stood up holding a ball of yarn made from goat hair and said: 'O Messenger of Allah, I took this to fix my camel-saddle.' He said: 'What was allocated to myself and to Banu 'Abdul-Muttalib is for you.' He said: 'Is this so important? I don't need it!' And he threw it down. He said: 'O people! Give back even needles large and small, for Al-Ghulul will be (a source of) shame and disgrace for those who took it on the Day of Resurrection.'"

Verily Allah forgave my people the evil promptings which arise within their hearts as long as they did not speak about them or did not act upon them.

Verity the Messenger of Allah (may peace be upon him) said: There is for every apostle a (special) prayer with which he would pray. I wish I could reserve, my prayer for intercession of my Ummah on the Day of Resurrection.

Verily the Apostle of Allah (may peace be upon him) said: There is for every apostle a prayer with which he prays (to Allah) for his Ummah. I have reserved my prayer for the intercession of my Ummah on the Day of Resurrection.

The Messenger of Allah (SWAS) would send the sacrificial animals as offerings (to Makkah) from Madinah. I would twist the garlands of the sacrificial animals ; thereafter he would not abstain from anything from which a pilgrim putting on Ihram abstains.

I decide between you on the basis of my opinion in cases about which no revelation has been sent down to me.

Samura b. Jundub reported God’s Messenger as saying, “Do not let Bilal’s adhan or the false dawn prevent you from taking your morning meal [in Ramadan], but only the dawn which is widely spread in the horizon.” Muslim transmitted it, but the wording is Tirmidhi’s.

Ibn ‘Umar reported God’s Messenger as saying, “Perform some of your prayer in your houses, and do not turn them into graves.”* * This is most probably a figurative expression indicating that a house in which prayer is not offered is like a grave, as God is not worshipped there. (Bukhari and Muslim.)

‘Ata’ b. Yasar reported God’s Messenger as saying, “O God, do not let my grave become an idol which is worshipped. God’s anger is severe against people who take the graves of their prophets as mosques.” Malik transmitted it in mursal form.

Abu Sa'id al-Khudri said, “I visited the Prophet and saw him praying on a reed mat on which he was prostrating himself.” He said, “And I saw him praying in a single garment with part over his shoulder.” Muslim transmitted it.

Ibn ‘Umar said that the Prophet would go out in the morning* to the place of prayer with a staff in front of him which was carried and set up in front of him in the place of prayer, and he would pray in its direction. * i.e. on the day of the 'Id. Bukhari transmitted it.

Abu Huraira reported God's Messenger as saying, “The best day on which the sun has risen is Friday; on it Adam was created, on it he was brought into paradise, on it he was expelled from it, and the last hour will take place on no day other than Friday.” Muslim transmitted it.

Ibn ‘Abbas told how the Prophet said, when a man cursed the wind in his presence, "Do not curse the wind, for it is under command; if anyone curses a thing which does not deserve it, the curse will return on himself." Tirmidhi transmitted it and said this is a gharib tradition.

Ibn ‘Abbas reported the Prophet as saying, “Apply antimony, for it clears the sight and makes the hair grow.” And he asserted that the Prophet had a collyrium-case from which he applied collyrium every night in each eye three times. Tirmidhi transmitted it.

Kabsha daughter of Abu Bakra told that her father used to forbid his family to have themselves cupped on a Tuesday, and used to assert on the authority of God’s messenger that Tuesday is the day of blood in which there is an hour when it does not stop. Abu Dawud transmitted it.

Abu Huraira reported God's messenger as saying, "There will be civil strife which will render people deaf, dumb, and blind regarding what is right. Those who contemplate it will be drawn by it, and giving rein to the tongue during it will be like smiting with the sword." Abu Dawud transmitted it.

Abu Huraira reported God's messenger as saying, "In paradise there is a tree in whose shade a rider can travel for a hundred years without reaching the end of it, and the length of a bow of one of you in paradise is better than that on which the sun rises or sets." (Bukhari and Muslim.)

He reported the Prophet as saying, "Ask God to grant me the wasila." God's messenger was asked what the wasila meant and replied, "The highest grade in paradise which only one man will attain, and I hope I may be he." Tirmidhi transmitted it.

Abu Musa reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The slave who is excellent in the worship of his Lord and fulfils the duties of obedience and counsel which he owes to his master, has two rewards."

when the call to prayer has been given and when in battle ranks in the Cause of Allah."

'Abdullah ibn 'Amr reported that a man asked the Messenger of Allah, may Allah bless him and grant him peace, "Which is the best of Islam?" He replied, "Feeding people and giving the greeting to those you know and those you do not know."

Abu Ishaq narrated that ‘Abdullah bin Yazid placed a dead body in the grave from the side near the foot of the grave (i.e. the end which will accommodate the feet when the body is placed in it). He then said, ‘This is the Sunnah of the Prophet (P.B.U.H.).’ Related by Abu Dawud.

Anas (RAA), narrated, 'The Messenger of Allah rested for a while at al-Muhassab (a valley opening at al-Abtah between Makkah and Mina) prayed Dhuhr, Asr, Maghrib and 'Isha prayers after which he rode to the Ka’bah and made Tawaf.’ Related by Al·Bukhari.

“How perfect Allah is and I praise Him; and How perfect Allah is the Most Great.” Agreed upon.

Ibn ’Umar (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) used to give some (members) of the Sariyah he sent out (i.e. some of the soldiers), additional booties especially for them, apart from the shares which are given to the whole army.’ Agreed upon.

Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, "None of you should fast a day or two before the (beginning of the) mouth of Ramadan, unless it is a day on which one is in the habit of fasting (i.e. voluntary fasting that coincides with that day).” Agreed upon.

The Prophet ﷺ said, “The best day on which the sun has risen is Friday; on it, Adam was created. on it he was made to enter Paradise, on it he was expelled from it. And the last hour will take place on no day other than Friday.” Reference: Sahih Muslim 854b

Sa'd b. Abu Waqqas reported God’s messenger as saying, “The Muslim who offends most against the Muslims is he who enquires about something which has not been forbidden to men, and it is declared forbidden because of his enquiry.” (Bukhari and Muslim.)

Abu Huraira reported God’s messenger as saying, “In the times in which you are living, anyone who abandons a tenth of what he is commanded will perish; but a time is coming when anyone who does a tenth of what he is commanded will be safe.” Tirmidhi transmitted it.

I visited the Apostle (may peace be upon him) and saw him praying on a reed mat on which he was prostrating himself. And I saw him praying in a single garment with ends crossed with each other.

May Allah show mercy to him; he has reminded me of such and such a verse which I had missed in such and such a surah.

May Allah have mercy upon him; be reminded me of the verse which I had been made to forget.

Keep refreshing your knowledge of the Qur'an, for I swear by Him in Whose Hand is the life of Mahammad that it is more liable to escape than camels which are hobbled.

It is better that one of you should sit on live coals which would burn his clothing and come in contact with his skin than that he should sit on a grave.

He asked his sister Umm Habibah, the wife of the Prophet: "Did the Messenger of Allah ever offered prayer in a garment in which he had sexual intercourse?" She said: "Yes, if there was nothing noxious on it."

"There is a surah in the Qur'an, with thirty verses, which will intercede for its companion (the one who recites it) until he is forgiven: Tabarakal-ladhi bi yadihil mulk (Blessed is He in Whose Hand is the Dominion)."

“The Messenger of Allah (SAW) was asked, 'Which of the people are best?' He said: 'My generation, then those that follow them, then those that follow them. Then there will come people whose testimony precedes their oath and whose oath precedes their testimony.”

the Messenger of Allah (SAW) was asked about illegitimate children. He said: “Two sandals in which I wage Jihad are better than freeing an illegitimate child.”

“On the night on which I was taken on the Night Journey (Isra’), I did not pass by any group of angels but all of them said to me: ‘O Muhammad, you should use cupping.’”

“There is no (pilgrim) who recites the Talbiyah but that which is to his right and left also recites it, rocks and trees and hills, to the farthest ends of the earth in each direction, from here and from there.”

“I heard Anas bin Malik say: ‘The Messenger of Allah (saw) said: “Uhud is a mountain which loves us and we love it, and it stands at one of the gates of Paradise. And ‘Aer* stands at one of the gates of Hell.’”

It was narrated from Ibn ‘Umar that the Prophet (saw) used to sit during prayer, putting his hands on his knees and raising his right finger which was next to his thumb, supplicating with it, and with his left hand (spread out) on his knee.

“We used to perform Friday (prayer) with the Prophet (saw), then we would return, and we would not see any shadow from the walls in which we could seek shade.”

“Aishah narrated to me that the Messenger of Allah (saw) prayed Witr with one Rak’ah, then he prayed two Rak’ah in which he recited while sitting, then when he wanted to bow, he stood up and bowed.”

“I prayed beside the Prophet (saw) when he was praying voluntary prayers at night. He recited a Verse which mentioned punishment and said: ‘I seek refuge with Allah from the Fire, woe to the people of the Fire.’”