Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5454 |
In-book reference | : Book 50, Hadith 27 |
English translation | : Vol. 6, Book 50, Hadith 5456 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 462 |
In-book reference | : Book 5, Hadith 15 |
English translation | : Vol. 1, Book 5, Hadith 463 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 855 |
In-book reference | : Book 10, Hadith 79 |
English translation | : Vol. 1, Book 10, Hadith 856 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 393 |
In-book reference | : Book 54, Hadith 8 |
Narrated Abdullah ibn Abbas:
If anyone hears him who makes the call to prayer and is not prevented from joining the congregation by any excuse--he was asked what an excuse consisted of and replied that it was fear or illness--the prayer he offers will not be accepted from him.
صحيح دون جملة العذر وبلفظ ولا صلاة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 551 |
In-book reference | : Book 2, Hadith 161 |
English translation | : Book 2, Hadith 551 |
Narrated Mu'adh ibn Anas al-Juhani:
The Prophet (saws) said: If anyone sits in his place of prayer when he finishes the dawn prayer till he prays the two rak'ahs of the forenoon, saying nothing but what is good, his sins will be forgiven even if they are more than the foam of the sea.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1287 |
In-book reference | : Book 5, Hadith 38 |
English translation | : Book 5, Hadith 1282 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1455a |
In-book reference | : Book 17, Hadith 39 |
USC-MSA web (English) reference | : Book 8, Hadith 3430 |
(deprecated numbering scheme) |
Sa'id b. Zaid b. 'Amr b. Nufail (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1610a |
In-book reference | : Book 22, Hadith 171 |
USC-MSA web (English) reference | : Book 10, Hadith 3920 |
(deprecated numbering scheme) |
Anas reported:
Reference | : Sahih Muslim 1671f |
In-book reference | : Book 28, Hadith 17 |
USC-MSA web (English) reference | : Book 16, Hadith 4135 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Huraira who said:
Reference | : Sahih Muslim 1876c |
In-book reference | : Book 33, Hadith 157 |
USC-MSA web (English) reference | : Book 20, Hadith 4628 |
(deprecated numbering scheme) |
It has been narrated on the authority of Anas b. Malik (through a different chain of transmitters) that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1877b |
In-book reference | : Book 33, Hadith 164 |
USC-MSA web (English) reference | : Book 20, Hadith 4635 |
(deprecated numbering scheme) |
Anas reported:
Reference | : Sahih Muslim 1940a |
In-book reference | : Book 34, Hadith 49 |
USC-MSA web (English) reference | : Book 21, Hadith 4777 |
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Ibn 'Umar reported that there were some persons with Allah's Apostle (may peace be upon him) from among his Companions, Sa'd being one of them. There was brought to them the flesh of the lizard when a lady amongst the wives of Allah's Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 1944a |
In-book reference | : Book 34, Hadith 61 |
USC-MSA web (English) reference | : Book 21, Hadith 4788 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1924 |
In-book reference | : Book 27, Hadith 30 |
English translation | : Vol. 4, Book 1, Hadith 1924 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2196 |
In-book reference | : Book 33, Hadith 39 |
English translation | : Vol. 4, Book 7, Hadith 2196 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2331 |
In-book reference | : Book 36, Hadith 28 |
English translation | : Vol. 4, Book 10, Hadith 2331 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2598 |
In-book reference | : Book 39, Hadith 26 |
English translation | : Vol. 4, Book 13, Hadith 2598 |
Jabir b. 'Abdullah reported I had a maternal uncle who treated the sting of the scorpion with the help of incantation. Allah's Messenger (may peace be upon him) forbade incantation. He came to him and said:
Reference | : Sahih Muslim 2199c |
In-book reference | : Book 39, Hadith 83 |
USC-MSA web (English) reference | : Book 26, Hadith 5454 |
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A'isha reported that Hala b. Khuwailid (sister of Khadija) sought permission from Allah's Messenger (may peace be upon him) to see him and he was reminded of Khadija's (manner of) asking leave to enter and (was overwhelmed) with emotions thereby and said:
Reference | : Sahih Muslim 2437 |
In-book reference | : Book 44, Hadith 112 |
USC-MSA web (English) reference | : Book 31, Hadith 5976 |
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'A'isha reported that Hassin said:
Reference | : Sahih Muslim 2489a |
In-book reference | : Book 44, Hadith 223 |
USC-MSA web (English) reference | : Book 31, Hadith 6079 |
(deprecated numbering scheme) |
'A'isha said:
Reference | : Sahih Muslim 2572f |
In-book reference | : Book 45, Hadith 64 |
USC-MSA web (English) reference | : Book 32, Hadith 6240 |
(deprecated numbering scheme) |
Abu Huraira reported from Allah's Messenger (may peace be upon him) A hadith out of which one was this that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2619 |
In-book reference | : Book 45, Hadith 176 |
USC-MSA web (English) reference | : Book 32, Hadith 6348 |
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'Ala' reported on the authority of his father who reported on the authority of Abu Huraira that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2755 |
In-book reference | : Book 50, Hadith 27 |
USC-MSA web (English) reference | : Book 37, Hadith 6636 |
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Narrated Abu Salama:
That there was a dispute between him and some people (about a piece of land). When he told `Aisha about it, she said, "O Abu Salama! Avoid taking the land unjustly, for the Prophet said, 'Whoever usurps even one span of the land of somebody, his neck will be encircled with it down the seven earths."
Reference | : Sahih al-Bukhari 2453 |
In-book reference | : Book 46, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 633 |
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Narrated Al-Bara:
A silken cloth was given as a present to the Prophet . His companions started touching it and admiring its softness. The Prophet said, "Are you admiring its softness? The handkerchiefs of Sa`d bin Mu`adh (in Paradise) are better and softer than it."
Reference | : Sahih al-Bukhari 3802 |
In-book reference | : Book 63, Hadith 27 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 146 |
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Narrated Jabir:
On the day of Al-Ahzab (i.e. clans), Allah's Apostle said, 'Who will bring us the news of the people (i.e. the clans of Quraish infidels)?" Az-Zubair said, "I." The Prophet again said, "Who will bring us the news of the people?" AzZubair said, "I." The Prophet again said, "Who will bring us the news of the people?" Az-Zubair said, "I." The Prophet then said, "Every prophet has his Hawari (i.e. disciplespecial helper); my disciple is Az-Zubair.
Reference | : Sahih al-Bukhari 4113 |
In-book reference | : Book 64, Hadith 157 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 439 |
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Narrated Abu Musa:
My brother and I came from Yemen (to Medina) and remained for some time, thinking that Ibn Masud and his mother belonged to the family of the Prophet because of their frequent entrance (upon the Prophet) and their being attached to him.
Reference | : Sahih al-Bukhari 4384 |
In-book reference | : Book 64, Hadith 407 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 667 |
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Narrated Ibn `Abbas:
`Umar said, "Our best Qur'an reciter is Ubai and our best judge is `Ali; and in spite of this, we leave some of the statements of Ubai because Ubai says, 'I do not leave anything that I have heard from Allah's Apostle while Allah: "Whatever verse (Revelations) do We abrogate or cause to be forgotten but We bring a better one or similar to it." (2.106)
Reference | : Sahih al-Bukhari 4481 |
In-book reference | : Book 65, Hadith 8 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 8 |
(deprecated numbering scheme) |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5121 |
In-book reference | : Book 43, Hadith 349 |
English translation | : Book 42, Hadith 5102 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2849 |
In-book reference | : Book 17, Hadith 6 |
English translation | : Book 16, Hadith 2843 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1406 |
In-book reference | : Book 7, Hadith 6 |
English translation | : Book 7, Hadith 1401 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 9 |
In-book reference | : Introduction, Hadith 9 |
English translation | : Vol. 1, Book 1, Hadith 9 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar cauterized for the palsy and he had a talisman made for a scorpion sting.
Sunnah.com reference | : Book 50, Hadith 14 |
USC-MSA web (English) reference | : Book 50, Hadith 14 |
Arabic reference | : Book 50, Hadith 1727 |
Narrated Abu Huraira:
Some (cooked) meat was brought to Allah Apostle and the meat of a forearm was presented to him as he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on the Day of Resurrection. Do you know the reason for it? Allah will gather all the human being of early generations as well as late generation on one plain so that the announcer will be able to make them all-hear his voice and the watcher will be able to see all of them. The sun will come so close to the people that they will suffer such distress and trouble as they will not be able to bear or stand. Then the people will say, 'Don't you see to what state you have reached? Won't you look for someone who can intercede for you with your Lord' Some people will say to some others, 'Go to Adam.' So they will go to Adam and say to him. 'You are the father of mankind; Allah created you with His Own Hand, and breathed into you of His Spirit (meaning the spirit which he created for you); and ordered the angels to prostrate before you; so (please) intercede for us with your Lord. Don't you see in what state we are? Don't you see what condition we have reached?' Adam will say, 'Today my Lord has become angry as He has never become before, nor will ever become thereafter. He forbade me (to eat of the fruit of) the tree, but I disobeyed Him . Myself! Myself! Myself! (I am preoccuied with my own problems). Go to someone else; go to Noah.' So they will go to Noah and say (to him), 'O Noah! You are the first (of Allah's Messengers) to the people of the earth, and Allah has named you a thankful slave; please intercede for us with your Lord. Don't you see in what state we are?' He will say.' Today my Lord has become angry as He has never become nor will ever become thereafter. I had (in the world) the right to make one definitely accepted invocation, and I made it against my nation. Myself! Myself! Myself! Go to someone else; go to Abraham.' They will go to Abraham and say, 'O Abraham! You are Allah's Apostle and His Khalil from among the people of the earth; so please intercede for us with your Lord. Don't you see in what state we are?' He will say to them, 'My Lord has today become angry as He has never become before, nor will ever become thereafter. I had told three lies (Abu Haiyan (the sub-narrator) mentioned them in the Hadith) Myself! Myself! Myself! Go to someone else; go to Moses.' The people will then go to Moses and say, ...
Reference | : Sahih al-Bukhari 4712 |
In-book reference | : Book 65, Hadith 234 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 236 |
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صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1773 |
In-book reference | : Book 6, Hadith 2 |
Abu Huraira reported Allah's Messenger (way peace be upon him) as saying:
Reference | : Sahih Muslim 987a |
In-book reference | : Book 12, Hadith 28 |
USC-MSA web (English) reference | : Book 5, Hadith 2161 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4387 |
In-book reference | : Book 22, Hadith 78 |
Sunnah.com reference | : Book 15, Hadith 3 |
English translation | : Book 15, Hadith 1464 |
Arabic reference | : Book 15, Hadith 1420 |
Reference | : Hisn al-Muslim 21 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 332 |
In-book reference | : Book 3, Hadith 45 |
Arabic reference | : Book 1, Hadith 651 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 198 |
In-book reference | : Book 2, Hadith 50 |
English translation | : Vol. 1, Book 2, Hadith 198 |
قَالَ: فَسَأَلْتُهُ عَنْ مَخْرَجِهِ كَيْفَ يَصْنَعُ فِيهِ؟ قَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم يَخْرِنُ لِسَانُهُ إِلا فِيمَا يَعْنِيهِ، وَيُؤَلِّفُهُمْ وَلا يُنَفِّرُهُمْ، وَيُكْرِمُ كَرَيمَ كُلِّ قَوْمٍ وَيُوَلِّيهِ عَلَيْهِمْ، وَيُحَذِّرُ النَّاسَ وَيَحْتَرِسُ مِنْهُمْ مِنْ غَيْرِ أَنْ يَطْوِيَ عَنْ أَحَدٍ مِنْهُمْ بِشْرَهُ وَخُلُقَهُ، وَيَتَفَقَّدُ أَصْحَابَهُ، وَيَسْأَلُ النَّاسَ عَمَّا فِي النَّاسِ، وَيُحَسِّنُ الْحَسَنَ وَيُقَوِّيهِ، وَيُقَبِّحُ الْقَبِيحَ وَيُوَهِّيهِ، مُعْتَدِلُ الأَمْرِ غَيْرُ مُخْتَلِفٍ، لا يَغْفُلُ مَخَافَةَ أَنْ يَغْفُلُوا أَوْ يَمِيلُوا، لِكُلِّ حَالٍ عِنْدَهُ عَتَادٌ، لا يُقَصِّرُ عَنِ الْحَقِّ وَلا يُجَاوِزُهُ الَّذِينَ يَلُونَهُ مِنَ النَّاسِ خِيَارُهُمْ، أَفْضَلُهُمْ عِنْدَهُ أَعَمُّهُمْ نَصِيحَةً، وَأَعْظَمُهُمْ عِنْدَهُ مَنْزِلَةً أَحْسَنُهُمْ مُوَاسَاةً وَمُؤَازَرَةً قَالَ: فَسَأَلْتُهُ عَنْ مَجْلِسِهِ، فَقَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم لا يَقُومُ وَلا يَجَلِسُ، إِلا عَلَى ذِكْرٍ، وَإِذَا انْتَهَى إِلَى قَوْمٍ، جَلَسَ حَيْثُ يَنْتَهِي بِهِ الْمَجْلِسُ، وَيَأْمُرُ بِذَلِكَ، يُعْطِي كُلَّ جُلَسَائِهِ بِنَصِيبِهِ، لا يَحْسَبُ جَلِيسُهُ أَنَّ أَحَدًا أَكْرَمُ عَلَيْهِ مِنْهُ، مَنْ جَالَسَهُ أَوْ فَاوَضَهُ فِي حَاجَةٍ، صَابَرَهُ حَتَّى يَكُونَ هُوَ الْمُنْصَرِفُ عَنْهُ، وَمَنْ سَأَلَهُ حَاجَةً لَمْ يَرُدَّهُ إِلا بِهَا، أَوْ بِمَيْسُورٍ مِنَ الْقَوْلِ، قَدْ وَسِعَ النَّاسَ بَسْطُهُ وَخُلُقُهُ، فَصَارَ لَهُمْ أَبًا وَصَارُوا عِنْدَهُ فِي الْحَقِّ سَوَاءً، مَجْلِسُهُ مَجْلِسُ عِلْمٍ وَحِلْمٍ وَحَيَاءٍ وَأَمَانَةٍ وَصَبْرٍ، لا تُرْفَعُ فِيهِ الأَصْوَاتُ، وَلا تُؤْبَنُ فِيهِ الْحُرَمُ، وَلا تُثَنَّى فَلَتَاتُهُ، مُتَعَادِلِينَ، بَلْ كَانُوا يَتَفَاضَلُونَ فِيهِ بِالتَّقْوَى، مُتَوَاضِعِينَ يُوقِّرُونَ فِيهِ الْكَبِيرَ، وَيَرْحَمُونَ فِيهِ الصَّغِيرَ، وَيُؤْثِرُونَ ذَا الْحَاجَةِ، وَيَحْفَظُونَ الْغَرِيبَ.
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 335 |
In-book reference | : Book 47, Hadith 7 |
Narrated Abdullah ibn Abbas:
Sa'id ibn Jubayr said: I said to Abdullah ibn Abbas: AbulAbbas, I am surprised to see the difference of opinion amongst the companions of the Apostle (saws) about the wearing of ihram by the Messenger of Allah (saws) when he made it obligatory.
He replied: I am aware of it more than the people. The Messenger of Allah (saws) performed only one hajj. Hence the people differed among themselves. The Messenger of Allah (saws) came out (from Medina) with the intention of performing hajj. When he offered two rak'ahs of prayer in the mosque at Dhul-Hulayfah, he made it obligatory by wearing it.
At the same meeting, he raised his voice in the talbiyah for hajj, when he finished his two rak'ahs. Some people heard it and I retained it from him. He then rode (on the she-camel), and when it (the she-camel) stood up, with him on its back, he raised his voice in the talbiyah and some people heard it at that moment. This is because the people were coming in groups, so they heard him raising his voice calling the talbiyah when his she-camel stood up with him on its back, and they thought that the Messenger of Allah (saws) had raised his voice in the talbiyah when his she-camel stood up with him on its back.
The Messenger of Allah (saws) proceeded further; when he ascended the height of al-Bayda' he raised his voice in the talbiyah. Some people heard it at that moment. They thought that he had raised his voice in the talbiyah when he ascended the height of al-Bayda'. I swear by Allah, he raised his voice in the talbiyah at the place where he prayed, and he raised his voice in the talbiyah when his she-camel stood up with him on its back, and he raised his voice in the talbiyah when he ascended the height of al-Bayda'.
Sa'id (ibn Jubayr) said; He who follows the view of Ibn Abbas raises his voice in talbiyah (and ihram) at the place of is prayer after he finishes two rak'ahs of his prayer.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1770 |
In-book reference | : Book 11, Hadith 50 |
English translation | : Book 10, Hadith 1766 |
Reference | : Mishkat al-Masabih 5520 |
In-book reference | : Book 27, Hadith 141 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1023 |
In-book reference | : Book 42, Hadith 60 |
English translation | : Book 42, Hadith 1023 |
Arabic reference | : Book 0, Hadith 214 |
Arabic reference | : Book 2, Hadith 1201 |
Arabic reference | : Book 20, Hadith 2650 |
'Abdullah b. 'Amr b. al-'As reported that the Messenger of Allah (may peace be upon him) was informed that he could stand up for (prayer) throughout the night and observe fast every day so long as he lived. Thereupon the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1159a |
In-book reference | : Book 13, Hadith 235 |
USC-MSA web (English) reference | : Book 6, Hadith 2587 |
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Grade: | Sahih (Darussalam) [Bukhari 4240 and Muslim 1759] (Darussalam) |
Reference | : Musnad Ahmad 55 |
In-book reference | : Book 1, Hadith 52 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 552 |
In-book reference | : Book 4, Hadith 144 |
Malik related to me from Yahya ibn Said that he heard Muhammad ibn al-Munkadir say, "Allah loves his slave who is generous when he sells, and generous when he buys, generous when he repays, and generous when he is repaid."
Malik said about a man who bought camels or sheep or dry goods or slaves or any goods without measuring precisely, "There is no buying without measuring precisely in anything which can be counted . "
Malik said about a man who gave a man goods to sell for him and set their price saying, "If you sell them for this price as I have ordered you to do, you will have a dinar (or something which he has specified, which they are both satisfied with), if you do not sell them, you will have nothing," "There is no harm in that when he names a price to sell them at and names a known fee. If he sells the goods, he takes the fee, and if he does not sell them, he has nothing."
Malik said, "This is like saying to another man, 'If you capture my runaway slave or bring my stray camel, you will have such-and-such.' This is from the category of reward, and not from the category of giving a wage. Had it been from the category of giving a wage, it would not be good."
Malik said, "As for a man who is given goods and told that if he sells them he will have a named percentage for every dinar, that is not good because whenever he is a dinar less than the price of the goods, he decreases the due which was named for him. This is an uncertain transaction. He does not know how much he will be given."
USC-MSA web (English) reference | : Book 31, Hadith 101 |
Arabic reference | : Book 31, Hadith 1387 |
Narrated `Abdullah bin `Amr bin Al `As:
My father got me married to a lady of a noble family, and often used to ask my wife about me, and she used to reply, "What a wonderful man he is! He never comes to my bed, nor has he approached me since he married me." When this state continued for a long period, my father told the story to the Prophet who said to my father, "Let me meet him." Then I met him and he asked me, "How do you fast?" I replied, "I fast daily," He asked, "How long does it take you to finish the recitation of the whole Qur'an?" I replied, "I finish it every night." On that he said, "Fast for three days every month and recite the Qur'an (and finish it) in one month." I said, "But I have power to do more than that." He said, "Then fast for three days per week." I said, "i have the power to do more than that." He said, "Therefore, fast the most superior type of fasting, (that is, the fasting of (prophet) David who used to fast every alternate day; and finish the recitation of the whole Qur'an In seven days." I wish I had accepted the permission of Allah's Apostle as I have become a weak old man. It is said that `Abdullah used to recite one-seventh of the Qur'an during the day-time to some of his family members, for he used to check his memorization of what he would recite at night during the daytime so that it would be easier for him to read at night. And whenever he wanted to gain some strength, he used to give up fasting for some days and count those days to fast for a similar period, for he disliked to leave those things which he used to do during the lifetime of the Prophet.
Reference | : Sahih al-Bukhari 5052 |
In-book reference | : Book 66, Hadith 77 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 572 |
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Narrated Jabir bin `Abdullah:
There was a Jew in Medina who used to lend me money up to the season of plucking dates. (Jabir had a piece of land which was on the way to Ruma). That year the land was not promising, so the payment of the debt was delayed one year. The Jew came to me at the time of plucking, but gathered nothing from my land. I asked him to give me one year respite, but he refused. This news reached the Prophet whereupon he said to his companions, "Let us go and ask the Jew for respite for Jabir." All of them came to me in my garden, and the Prophet started speaking to the Jew, but he Jew said, "O Abu Qasim! I will not grant him respite." When the Prophet saw the Jew's attitude, he stood up and walked all around the garden and came again and talked to the Jew, but the Jew refused his request. I got up and brought some ripe fresh dates and put it in front of the Prophet. He ate and then said to me, "Where is your hut, O Jabir?" I informed him, and he said, "Spread out a bed for me in it." I spread out a bed, and he entered and slept. When he woke up, I brought some dates to him again and he ate of it and then got up and talked to the Jew again, but the Jew again refused his request. Then the Prophet got up for the second time amidst the palm trees loaded with fresh dates, and said, "O Jabir! Pluck dates to repay your debt." The Jew remained with me while I was plucking the dates, till I paid him all his right, yet there remained extra quantity of dates. So I went out and proceeded till I reached the Prophet and informed him of the good news, whereupon he said, "I testify that I am Allah's Apostle."
Reference | : Sahih al-Bukhari 5443 |
In-book reference | : Book 70, Hadith 72 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 354 |
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Narrated Zahdam:
We were in the company of Abu Musa Al-Ash`ari and there were friendly relations between us and this tribe of Jarm. Abu Musa was presented with a dish containing chicken. Among the people there was sitting a red-faced man who did not come near the food. Abu Musa said (to him), "Come on (and eat), for I have seen Allah's Apostle eating of it (i.e. chicken)." He said, "I have seen it eating something (dirty) and since then I have disliked it, and have taken an oath that I shall not eat it ' Abu Musa said, "Come on, I will tell you (or narrate to you). Once I went to Allah s Apostle with a group of Al-Ash`ariyin, and met him while he was angry, distributing some camels of rak`at. We asked for mounts but he took an oath that he would not give us any mounts, and added, 'I have nothing to mount you on' In the meantime some camels of booty were brought to Allah's Apostle and he asked twice, 'Where are Al-Ash`ariyin?" So he gave us five white camels with big humps. We stayed for a short while (after we had covered a little distance), and then I said to my companions, "Allah's Apostle has forgotten his oath. By Allah, if we do not remind Allah's Apostle of his oath, we will never be successful." So we returned to the Prophet and said, "O Allah's Apostle! We asked you for mounts, but you took an oath that you would not give us any mounts; we think that you have forgotten your oath.' He said, 'It is Allah Who has given you mounts. By Allah, and Allah willing, if I take an oath and later find something else better than that. then I do what is better and expiate my oath.' "
Reference | : Sahih al-Bukhari 5518 |
In-book reference | : Book 72, Hadith 44 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 427 |
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[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 326 |
In-book reference | : Introduction, Hadith 326 |
Narrated Ibn `Abbas:
A man came to Allah's Apostle and said, "I saw in a dream, a cloud having shade. Butter and honey were dropping from it and I saw the people gathering it in their hands, some gathering much and some a little. And behold, there was a rope extending from the earth to the sky, and I saw that you (the Prophet) held it and went up, and then another man held it and went up and (after that) another (third) held it and went up, and then after another (fourth) man held it, but it broke and then got connected again." Abu Bakr said, "O Allah's Apostle! Let my father be sacrificed for you! Allow me to interpret this dream." The Prophet said to him, "Interpret it." Abu Bakr said, "The cloud with shade symbolizes Islam, and the butter and honey dropping from it, symbolizes the Qur'an, its sweetness dropping and some people learning much of the Qur'an and some a little. The rope which is extended from the sky to the earth is the Truth which you (the Prophet) are following. You follow it and Allah will raise you high with it, and then another man will follow it and will rise up with it and another person will follow it and then another man will follow it but it will break and then it will be connected for him and he will rise up with it. O Allah's Apostle! Let my father be sacrificed for you! Am I right or wrong?" The Prophet replied, "You are right in some of it and wrong in some." Abu Bakr said, "O Allah's Prophet! By Allah, you must tell me in what I was wrong." The Prophet said, "Do not swear."
Reference | : Sahih al-Bukhari 7046 |
In-book reference | : Book 91, Hadith 60 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 170 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3346 |
In-book reference | : Book 26, Hadith 151 |
English translation | : Vol. 4, Book 26, Hadith 3348 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3600 |
In-book reference | : Book 48, Hadith 231 |
English translation | : Vol. 6, Book 46, Hadith 3600 |
This Hadith is Gharib. Some of the people of Hadith have criticized Suhail bin Abi Hazm.
[Imam At-Tirmidhi said:] This is how it has been reported from some of the people of knowledge among the Companions of the Prophet (saw), and others. They were very stern about this - about explaining the Qur'an without knowledge. As for what has been related from Mujãhid, Qatadah and others, among the people of knowledge, that they would interpret the Qur'an, then it should not be thought about them that they would say something about the Qur'an, or interpret it without knowledge, or according to their own intellect. Rather that which proves what we have said has been reported from them, that they would not say something from themselves without knowledge. Husain bin Mahdi Al-Basri narrated to us (he said: AbdurRazzaq narrated to us, from Ma'mar, from Qatadah who said): "There is no Ayah in the Qur'an except that I have heard something about it."
Ibn Abi 'Umar narrated to us (he said): "Sufyan bin 'Uyainah narrated to us, from Al-A'mash who said: 'Mujãhid said: If you recited the recitation of Ibn Mas'ud, you would not need to ask Ibn 'Abbãs about much of what you ask him regarding the Qur'an."
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْعِلْمِ فِي سُهَيْلِ بْنِ أَبِي حَزْمٍ .
قَالَ أَبُو عِيسَى هَكَذَا رُوِيَ عَنْ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّهُمْ شَدَّدُوا فِي هَذَا فِي أَنْ يُفَسَّرَ الْقُرْآنُ بِغَيْرِ عِلْمٍ . وَأَمَّا الَّذِي رُوِيَ عَنْ مُجَاهِدٍ وَقَتَادَةَ وَغَيْرِهِمَا مِنْ أَهْلِ الْعِلْمِ أَنَّهُمْ فَسَّرُوا الْقُرْآنَ فَلَيْسَ الظَّنُّ بِهِمْ أَنَّهُمْ قَالُوا فِي الْقُرْآنِ أَوْ فَسَّرُوهُ بِغَيْرِ عِلْمٍ أَوْ مِنْ قِبَلِ أَنْفُسِهِمْ وَقَدْ رُوِيَ عَنْهُمْ مَا يَدُلُّ عَلَى مَا قُلْنَا أَنَّهُمْ لَمْ يَقُولُوا مِنْ قِبَلِ أَنْفُسِهِمْ بِغَيْرِ عِلْمٍ .
حَدَّثَنَا الْحُسَيْنُ بْنُ مَهْدِيٍّ الْبَصْرِيُّ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، قَالَ مَا فِي الْقُرْآنِ آيَةٌ إِلاَّ وَقَدْ سَمِعْتُ فِيهَا بِشَيْءٍ .
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الأَعْمَشِ، قَالَ قَالَ مُجَاهِدٌ لَوْ كُنْتُ قَرَأْتُ قِرَاءَةَ ابْنِ مَسْعُودٍ لَمْ أَحْتَجْ إِلَى أَنْ أَسْأَلَ ابْنَ عَبَّاسٍ عَنْ كَثِيرٍ مِنَ الْقُرْآنِ مِمَّا سَأَلْتُ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2952 |
In-book reference | : Book 47, Hadith 3 |
English translation | : Vol. 5, Book 44, Hadith 2952 |
It has been narrated by Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1747 |
In-book reference | : Book 32, Hadith 36 |
USC-MSA web (English) reference | : Book 19, Hadith 4327 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 406 |
In-book reference | : Book 2, Hadith 259 |
English translation | : Vol. 1, Book 2, Hadith 406 |
Another chain reports a similar narration.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2444 |
In-book reference | : Book 37, Hadith 30 |
English translation | : Vol. 4, Book 11, Hadith 2444 |
Qais b. 'Ubada reported:
Reference | : Sahih Muslim 2484a |
In-book reference | : Book 44, Hadith 211 |
USC-MSA web (English) reference | : Book 31, Hadith 6068 |
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Masruq reported:
Reference | : Sahih Muslim 2798a |
In-book reference | : Book 52, Hadith 22 |
USC-MSA web (English) reference | : Book 39, Hadith 6719 |
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Arabic reference | : Book 20, Hadith 2711 |
Sunnah.com reference | : Book 16, Hadith 115 |
English translation | : Book 16, Hadith 1593 |
Arabic reference | : Book 16, Hadith 1550 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 792 |
In-book reference | : Book 3, Hadith 15 |
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf Al-Bukah claims that Moses, the companion of Al-Khadir was not Moses (the prophet) of the children of Israel, but some other Moses." Ibn `Abbas said, "Allah's enemy (i.e. Nauf) has told a lie. Ubai bin Ka`b told us that the Prophet said, 'Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said, 'I.' Allah admonished him as he did not attribute absolute knowledge to Him (Allah). So, Allah said to him, 'Yes, at the junction of the two seas there is a Slave of Mine who is more learned than you.' Moses said, 'O my Lord! How can I meet him?' Allah said, 'Take a fish and put it in a large basket and you will find him at the place where you will lose the fish.' Moses took a fish and put it in a basket and proceeded along with his (servant) boy, Yusha` bin Noon, till they reached the rock where they laid their heads (i.e. lay down). Moses slept, and the fish, moving out of the basket, fell into the sea. It took its way into the sea (straight) as in a tunnel. Allah stopped the flow of water over the fish and it became like an arch (the Prophet pointed out this arch with his hands). They travelled the rest of the night, and the next day Moses said to his boy (servant), 'Give us our food, for indeed, we have suffered much fatigue in this journey of ours.' Moses did not feel tired till he crossed that place which Allah had ordered him to seek after. His boy (servant) said to him, 'Do you know that when we were sitting near that rock, I forgot the fish, and none but Satan caused me to forget to tell (you) about it, and it took its course into the sea in an amazing way?.' So there was a path for the fish and that astonished them. Moses said, 'That was what we were seeking after.' So, both of them retraced their footsteps till they reached the rock. There they saw a man Lying covered with a garment. Moses greeted him and he replied saying, 'How do people greet each other in your land?' Moses said, 'I am Moses.' The man asked, 'Moses of Bani Israel?' Moses said, 'Yes, I have come to you so that you may teach me from those things which Allah has taught you.' He said, 'O Moses! I have some of the Knowledge of Allah which Allah has taught me, and which you do not know, while you have some of the Knowledge of Allah which Allah has taught you and which I do not know.' Moses asked, 'May I follow you?' He said, 'But you will not be able ...
Reference | : Sahih al-Bukhari 3401 |
In-book reference | : Book 60, Hadith 74 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 613 |
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Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) recited the supplication (Qunut) daily for a month at the noon, afternoon, sunset, night and morning prayers. When he said: "Allah listens to him who praises Him" in the last rak'ah, invoking a curse on some clans of Banu Sulaym, Ri'l, Dhakwan and Usayyah, and those who were standing behind him said: Amen.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1443 |
In-book reference | : Book 8, Hadith 28 |
English translation | : Book 8, Hadith 1438 |
Narrated Aisha, Ummul Mu'minin:
Aflah ibn AbulQu'ays entered upon me. I hid myself from him. He said: You are hiding yourself from me while I am your paternal uncle. She said: I said: From where? He said: The wife of my brother suckled you. She said: The woman suckled me and not the man. Thereafter the Messenger of Allah (saws) entered upon me and I told him this matter. He said: He is your paternal uncle; he may enter upon you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2057 |
In-book reference | : Book 12, Hadith 12 |
English translation | : Book 11, Hadith 2052 |
Narrated A number of Companions of the Prophet:
Safwan reported from a number of Companions of the Messenger of Allah (saws) on the authority of their fathers who were relatives of each other. The Messenger of Allah (saws) said: Beware, if anyone wrongs a contracting man, or diminishes his right, or forces him to work beyond his capacity, or takes from him anything without his consent, I shall plead for him on the Day of Judgment.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3052 |
In-book reference | : Book 20, Hadith 125 |
English translation | : Book 19, Hadith 3046 |
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) Said: The children of a man come from what he earns, rather they are his pleasantest earning; so enjoy from their property.
Abu Dawud said: Hammad b. Abi Sulaiman added in his version: "When you need." But this (addition) is munkar (not authoritative).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3529 |
In-book reference | : Book 24, Hadith 114 |
English translation | : Book 23, Hadith 3522 |
AbdurRahman ibn Bishr al-Ansari al-Azraq said:
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3577 |
In-book reference | : Book 25, Hadith 7 |
English translation | : Book 24, Hadith 3570 |
Narrated Umm Salamah, Ummul Mu'minin:
The Prophet (saws) said: The Mahdi will be of my family, of the descendants of Fatimah. Abdullah ibn Ja'far said: I heard AbulMalih praising Ali ibn Nufayl and describing his good qualities.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4284 |
In-book reference | : Book 38, Hadith 6 |
English translation | : Book 37, Hadith 4271 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4368 |
In-book reference | : Book 40, Hadith 18 |
English translation | : Book 39, Hadith 4355 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4629 |
In-book reference | : Book 42, Hadith 34 |
English translation | : Book 41, Hadith 4612 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3669 |
In-book reference | : Book 27, Hadith 1 |
English translation | : Book 26, Hadith 3661 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2496 |
In-book reference | : Book 9, Hadith 264 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3629 |
In-book reference | : Book 17, Hadith 66 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5468 |
In-book reference | : Book 27, Hadith 89 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5783 |
In-book reference | : Book 29, Hadith 43 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 65 |
In-book reference | : Book 2, Hadith 19 |
English translation | : Book 2, Hadith 65 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 259 |
In-book reference | : Book 13, Hadith 4 |
English translation | : Book 13, Hadith 259 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 557 |
In-book reference | : Book 30, Hadith 20 |
English translation | : Book 30, Hadith 557 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 959 |
In-book reference | : Book 41, Hadith 8 |
English translation | : Book 41, Hadith 959 |
Sunnah.com reference | : Book 16, Hadith 29 |
English translation | : Book 16, Hadith 1508 |
Arabic reference | : Book 16, Hadith 1465 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1413 |
In-book reference | : Book 7, Hadith 9 |
Reference | : Mishkat al-Masabih 2013 |
In-book reference | : Book 7, Hadith 57 |
مُنكر (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1555 |
In-book reference | : Book 5, Hadith 33 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3022 |
In-book reference | : Book 11, Hadith 256 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3204 |
In-book reference | : Book 13, Hadith 122 |
وَأَخْرَجَاهُ مِنْ رِوَايَةِ أَبِي هُرَيْرَةَ يَعْنِي بِمَعْنَاهُ
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3457, 3458 |
In-book reference | : Book 16, Hadith 11 |
Abu Huraira reported:
Reference | : Sahih Muslim 666 |
In-book reference | : Book 5, Hadith 354 |
USC-MSA web (English) reference | : Book 4, Hadith 1409 |
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'Abdullah is reported to have said:
Reference | : Sahih Muslim 790b |
In-book reference | : Book 6, Hadith 270 |
USC-MSA web (English) reference | : Book 4, Hadith 1725 |
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Hammam b. Munabbih said:
Reference | : Sahih Muslim 1026 |
In-book reference | : Book 12, Hadith 107 |
USC-MSA web (English) reference | : Book 5, Hadith 2238 |
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Abu Huraira is reported to have heard the Messenger of Allah (may peace be upon him) as saying:
Reference | : Sahih Muslim 1042a |
In-book reference | : Book 12, Hadith 137 |
USC-MSA web (English) reference | : Book 5, Hadith 2267 |
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Qaza'a related from Abu Sa'id. He said:
Reference | : Sahih Muslim 827b |
In-book reference | : Book 13, Hadith 179 |
USC-MSA web (English) reference | : Book 6, Hadith 2535 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 157 |
In-book reference | : Introduction, Hadith 157 |
English translation | : Vol. 1, Book 1, Hadith 157 |